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30.

No. 4.

AUCKLAND,

N.Z., APRIL,

1910.

TWOPENCE.

testimony in part to the wide-spreading this modern phase of human pride.

influence of

UITE a thrill of excitement has permeated the ranks of sceptics, caused by the announcement that the sale of Bibles has fallen off considerably, and the flattering unction is laid to their souls that this betokens clearly that "progressive" ideas are now pervading the minds of the people, and that old superstitions are dying out, to give place to doctrines which are better suited to the advance of humanity. If it be as reported, that there is a distinct falling-off in Bible sales, then it lDecreastng may be accepted also that there is Sales of tbe a distinct lessening in the interest :JBtble. taken in the Book and its teachings. No one who has at all noticed the trend of things during the last few years but must acknowledge that such a consequence must follow the rapid growth of indifference to the claims of Christianity visible on every hand. Together with the development of the spirit of selfish pleasure-seeking, has gone the influence of the Higher Criticism. We well remember the times when open onslaughts upon the Bible and the teaching of Christ were made from the infidel platform by men who boldly avowed themselves as opponents. The day for that kind of opposition has practically passed, but under other forms the work is carried on by those who occupy the pulpit, and receive the pay of the Christian minister, and thus the rationalistic propaganda has wider vogue and influence than formerly. The leaders in the New Theology plainly say, "Never mind what the Bible says about this or that, follow the God within you," and many are they who heed the advice. The prevalence of this cannot fail to react upon the circulation of the Bible, and we view the present decrease as a

But, and we think we may add the caution, the decrease of its circulation is not by any means a proof of its falsity, any more than its universal circulation would be a test of its truth. It is a wide and a very illogical leap to a conclusion which does not lie in the premises. 1rbe :JBible It had the same qualities when 1Remafns. copies were scarce, or when Governments strove to destroy it, as now, when it may be in the possession of all. Its test of truth is not its large circulation. But, it is contended, it is because its history is proved to be inaccurate, its predictions unworthv, and its morality in places of a low order, that the refined and cultivated judgment of mankind is losing confidence in it. These, and similar statements, are repeated ad nouseasn: It is time that those who still believe in its historical accuracy, in the divinity of its predictions, and in the pre-eminence of its moral and spiritual teaching, should make a stand, and demand that writers and speakers shall no longer deal in generalities. These charges are repeated so often that it is high time somebody stood still a minute to ask for proof of the statements. Only recently, at a Sunday afternoon Bible Class, such statements were read from a book written by a prominent American Higher Critic. The leader of the meeting asked, "Does he offer proof of his statements?" and the reply was "N" o."Tl tese tlungs are so often repeated that the, . . mere iteration is apt to put apparent strength into the statements. But the frequent iteration of a statement does not make it any more true than it was at first. We ask, "In what is Bible history inaccurate?" As a matter of fact, all recent archreological discoveries that have any bearing upon the Bible agree with its statements. For centuries the Bible stood alone in its references to these historic incidents, but when the sands give up their buried witnesses testimony produced is in agreement with what had been declared in the Bible.
.L

Its predictions untrustworthy! Why? What do these writers know of prophecy, anyway? So far as our reading of their somniferous ir>mes go, they are

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absolutely ignorant of the purpose of God as declared in the Bible. They do not evince even the most elementary acquaintance with it. How, then, is it possible that thov 5n wbat i9 it 'Ulntru9twortb}? ? should understand the prophecies which belong to it? They do not understand the history connected with it, for they do not show even a glimmering of perception of the meaning and selection of the items recorded. How, then, we again ask, can they deal with the prophecies? As a matter of fact, they assume certain things, and then proceed to argue as to their folly; but the things assumed are maggots from their own brain. Let it be said here, that prophecy fulfilled is a vindication of its divine origin, and when "dates and numbers" play a part in them, the closest examination will reveal no flaw. But while thus referring to predictions let us say the Bible student will not worry at the decrease of circulation of the Bible. The book has clearly enough pointed out the characteristics of the closing days of the age, and its description of that period is such that lessened Bible reading and Bible belief are to be expected. This decrease is but another item in the already long list of things which point unmistakeably to the time of the encl. Whilst men are ridiculing the claims of the Bible to be a book containing inspired prophecy, its own clear affirmations are being fulfilled before their eyes, and even their own attitude towards it, and language concerning it, stand out sharply as striking testimonies to its truthfulness. Here is a book which testifies to human failure in things which pertain to God, whilst man, blinded by pride, imagines that he himself is progressing towards betterment, nay, is himself God, and cannot err. Oh, the unspeakable folly of it all! One of the striking things in connection with this present-day movement away from the Bible is the fact that "Modernism" has taken so firm a foothold with in the Church of Rome that the Pope has been compelled to issue a withering denunciation {JJ)otlel'l\isnt an~ of it and its aims. This means lRomflni9nt. more than opposition to the Bible as such. Rome does not favour the placing of the Bible in the hands of her devotees .. In the National Library, Paris, there is preserved a document containing advice given to Pope Julius Ill. by the Cardinals on his election to the pontifical throne in 1550. It contains the following passages :-"Of all the counsels that we can offer your Holiness, wc have kept the most necessary to the last. We must open our eyes well and exercise all possible force in the matter, viz.: To permit the reading of the Gospel as little as possible in the common tongue in all those countries under your jurisdiction. Let the very little suffice that is usually read in the Mass, and let no one be permitted to read more. So long as the people will be content with that little, your interests will prosper; but as soon as the people want to read more, your interests will be-

gin to fail. This is the book which, more than any other, has raised against us the disturbances and tempests by which we are almost lost. In fact, if anyone examines diligently and compares the teaching of the Bible with what takes place in our churches, he will soon find discord, and will see that our teaching is very often different from it, and still more frequcntly contrary to it. And if the people understand this they will never cease challenging us till all be divulged, anc1 then we shall become the obje-ct of universal scorn and hatred. Therefore, it is necessary to withdraw the Bible from the sight of the people, but with great caution, in order not to raise tumults." - (T1anguard). That is how Rome has clealt with the W ord, and there are not wanting modern instances which show how faithful its officials have been to that policy.

Thlls the Bible was viewed as the centre of all opposition to the position anc1 claims of Rome. There is no change in this attitude, but there is now at work within the Church of Rome the influence of Higher Criticism, not merely as regards the Bible itself, but as regards the essential 'trbe treno of doctrines of the creec1 of Rome. tbe mocemeut. As alreac1y saic1, so strong is this new movement within the Romish Church that the Pope has issued a voluminous "Encyclical" against it, but to little purpose, for those who are moving in this matter have issued a book stating their aims, anc1 have printed the Encyclical as an appendix to their book! Rome "never changes" is the prouc1 boast made by that Church for centuries, and as regarc1s its methods of action for rec1ncing other peoples to its own standards' that is true enough; but that ~ tremendous principle of change is at work within her is obvious to those who will read. The leac1ers in this movement within the Church neec1 not be credited with any desire to disrupt the Church to which they belong. They claim: "We have girt ourselves for the task of bringing the religious experience of Christianity into line with the (lata of contemporary science and philosophy, and of emphasising the religious anc1 Christian elements that go to the constitution of the democratic movement." That is, they seek to bring into harmony the Church and its creed with the modern movements which are distinctly tenc1ing towards the end of exalting MAN. 'I'his is not, we again say, to be countec1 as an attack upon the hierachical system, but it is a distinct attempt to bring the system into line with modern movements, that it may holc1 and augment its power. Perhaps the movement is really to be viewed as an unconscious effort to carry forward this system and bring it into full. readiness as a long-existent and perfectly fitted organisation for the Antichrist, who will unify all commercial and religious interests, and concentrate them in himself, receiving from man that service and worship which is now being denied to the Eternal God. Whoso wishes to see this matter more fully and ably: presented,

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let him read Mauro's latest book on "The Number of Man." Recently in Oassell' Magazine appeared a symposium on the question, "The Future Life: Is Immortality r ecessary?" Mr. E. H. Rann, in the opening paragraphs, reports that he sent out a list of questions relating to the Future life, to a number of persons who occupy jUst of positions of prominence. The G2,nesttons. answers received are given beneath the names of the persons addressed. One or two things seem worthy of notice in regard to this article. The first is, "What is the meaning of the question?" So far as the list is concerned, there is little reference to a future life, and the questions seem to suggest a compilation by a person who has given but very little, if any, study to the question of man's nature. Here are the questions: (1) Is immortality necessary? (2) Why? (3) Is there any scientific basis for the desire to live after death? (4) Is immortality required to balance the injustices of this life? (5) Is the belief of any value in shaping our present life and giving it a deeper meaning? (6) Is the belief growing stronger among mankind? (7) Has the belief been of any practical value in your own career? (8) In the absence of such a belief, is there any incentive to altruism? (9) Can the desire to be reunited to loved ones who are dead be gratified or explained in any other way? Such is the list of queries, and it is easy to conceive of a much more pertinent series of questions that would not postulate the notion of present immortality, and yet would go more deeply into the relation of the present to the future life.

the Rationalist writer and evolutionist, holds that the belief is distinctly weakening, that is, of course, he is wholly agnostic, and thinks that others are. Professor Haeckel says: "On my conviction the belief in personal immortality is superstition, and incompatible with the most sure and clear results of modern science." And Sir Oliver Lodge, whose answers are somewhat vague, as befits so great an authority, says: "Annihilation is difficult to imagine, and is beyond our experience; but immortality is a term too large to be treated scientifically save by definition." Now, in all the answers, what is there of value? They contain nothing but human opinion, and, as shown, the views of one man conflict with another, and so it must be. On the question of man's nature and destiny only God can speak, and so discussion on the entire subject must resolve itself into a first question, Has God spoken? If He has, then all, that may be known on these matters has been revealed, and if we take heed to what is "written" we may know, and we can then relegate all these human opinions to the limbo of forgetfulness.

But the second noteworthy thing is the list of names to whom the queries were sent. It contains such names as George Bernard Shaw, who said recently in public: "Popular Christianity has for its emblem a gibbet, for its chief sensation a sanguinary llUlbere wisoom execution, for its central mystery was souubt. an insane vengeance bought off by a trumpery expiation." From the standpoint of the avowed unbeliever, he looks upon the belief in the scientific base of immortality as a "foolish and impudent aspiration." The Bishop of London refers the querist to a volume of his sermons, which sets forth a belief in the present immortality of the soul. Professor Cheyne, the British doyen of the Higher Critics, who practically casts aside large portions of the Bible on philosophic grounds, holds to the belief that "beloved friends have passed over." Marie Corelli, the novelist, gives an answer which passionately supports the beJief that "death is a mere phase, not an actuality. The desire to go on living from one period of change to another and yet another, each one more satisfying than the last, is perfectly natural, and is co-existent with life itself, which is an eternal progression." Edward Clood,

The papers which reported the death of the eminent scientist, Professor Lombroso, made reference to his belief in psychic phenomena, and especially of his credence in the powers manifested through the medium Eusapia Palladino. He is further reported to have said, that if he '{testtng a could communicate" from the spirit ps}?cbtc. world he would do so through this world-famed spiritist. In the Nineteenth Oent1try has appeared a lengthy paper by the Secretary of the Psychical Research Society recounting the tests to which a number of scientists and expert conjurors submitted this medium. The conclusion reached was that there was either some force residing in the medium herself of the nature 01 an extension of a human faculty beyond what is generally recognised, or a force having its origin in something apparently intelligent and external to her, operating either directly from itself, or indirectly through or in conjunction with some special attribute of her organism." He adds: "The phenomena then, in themselves preposterous, futile, and lacking in any quality of the smallest ethical, religious, or spiritual value." Yes, that is the point, on which we wish the mind of our readers to rest. In all these startling manifestations what is there that is of the smallest help to mankind? But, be it noted, that whilst this particular group of witnesses was satisfied as to the reality of the phenomena, other persons, at other times, are by no means sure, and we have a cutting which says that this renowned medium has been "bowled out."

"In a test of her powers recently ~ndertaken by Professor Muensterberg she met her Waterloo. To be sure that this was no trickery, but that real spirits came

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rocked the tables, and did other things, the Professor sat in a cabinet on one side of the medium flDeetillg ber holc1ing her hand, while on thc 1rilla ter loo. other side sat another man holding the other hand. 'I'he programme of a real spirit touch on the professor, work on a violin, and tabletipping might have gone through without a break or jar, but a third man, unbeknown to the medium, had made his way to be within reach, and he it was who caught the foot of the medium doing the spirit stunts, at which her frightened scream broke up thc seance and exposed the deception." She is not the first noted medium who has been exposed, and past experience shows that so long as there are gullible people in the world the exposure will not hinder her profitable tricks; but even if everything were as real as claimed, and no exposure were possible, it yet remains to ask, What is the good of an this to the human race? There is no possible benefit accruing to anybody, .but there is distinct evil, when people are led thereby to give themsolves over to the "doctrines of demons," which is the inevitable end to the acceptance of such things as the work of "spirits of men," when they are really the manifestations of evil spirits.

'IHew cburcb :fuHbing at 'Wlai/)i.
After many years- of patient and persistent endeavour to spread the truth of the G ospel in Waihi, the church has become sufficiently strong in numbers to warrant the erection of a building for its exclusive use. In the early years two or three faithful brethren laboured in what seemed to many to be a hopeless cause; but though many rebuffs and disappointments were met wi th they never lost heart, and the meetings were continned regularly. Occasionally other preachers paid a f ying visi t to the town, and cheered the workers with words of encouragement and help. As soon as possible a Sunday School was formed, and gradually the number 0 f scholars grew, and demands were created for a larger teaching staff, and willing workers were found. 'I'hus, slowly and surely, the cause extended. As other duties permitted, Bro. J. Foster conducted the preaching services, and has given assiduous attention to the Sunday School. The meetings have been held in the Miners' Union Hall, and sometimes at great inconvcnience. That hall is central, and is in great demand for meeting to be held after the regular services, and often the people would unceremoniously crowd about the door and make disturbance ere our meeting closed. These and other things influenced the brethren to consider the possibility of securing a building where there would be freedom from such interruptions, and where the ordinary work of church and school could be carried on with comfort. Very soon the idea took shape, for one of the members of the church donated a piece of ground situated off the main street, and presently an-

other brother was fo~nd who was prepared to advance sufficient money to build at a low rate of interest, and the decision was reached to arise and build. Brethren connected with the church designed and undertook the construction, and others willingly gave their labour to assist. The following description of the building is from the Wai7zi T'eleqraph :-"'rhe new building is situatel just off the main street, being back a little from the road line, and is approached by a ten-foot right-of-way. The building, viewed from the street, has a pleasing appearance. It is built with iron sides and a wooden front, which lends itself admirably to little architectural embellishments in design. The main building is 40 feet bv 25 feet, 13-fobt stud, and has a high cove ceiling, and is well lighted. There is also a lean-to room running the full width of the back of the building, and 1- feet wide; this is divided into two classrooms for the Sunday School, and will be furnished with a sand-table and up-to-date helps for the teaching of the 'young." The opening services were arranged for February 20, and the Editor was invited to give the opening addresses. The day was beautifully fine. In the morning the brethren assembled that, for the first, time in the new building, they might together celebrate the Lord's death "till He come." It was a happy occasion to all who shared in it. In the afternoon Bro. C. B. King gaye an address upon "God's Promises." It was a helpful and instructive talk. Jn the evening the seating accommodation was well occupied, and an attentive audience listen cd to an address by Bra. Aldridge upon "Things IV e Surely Believe." The speaker said that he would use the occasion to set forth some of the things which gave us distinctive existence as a Church, and which justified our separate existence. The address was closely followed, and caused some little interest when a summary of it appeared in the paper the following day. A letter afterwards appeared criticising some of the utterances of the speaker, but this was ably replied to by Bra. King, who was remaining for a short time in th e district. On the Monday evening a social meeting was held, at which Bro. O. Waterliouse and other friends- from the Thames, and from other local churches, were present. A pleasant time was spent, and warm and encouraging words were uttered by the different speakers, W110 reviewed the past and spoke hopefully of the future. On the Sunday following the opening services were continued. Bro. T. L. Wilcoek was present, and conducted the morning and evening services. In the afternoon Bro. J. Foster gave a helpful talk to parents and children. This was the children's day, and the scholars, under the leadership of Bro. C. B. King, sang speciallyprepared pieces. All acquitted themselves well, the only drawback to the occasion being the rain which bestowed its favours upon Waihi that day. In all other respects the Sunday School Anniversary was inspiring. There is yet much to be done in connection with the

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building, but now that its erection is an accomplished fact the brethren feel that the strain is over, and what yet remains to be done will cause no worry. We congratulate the Church at Waihi, and trust that with these new aids to service there may open before it a prosperous period of labour, in which all shall engage with the fervour born of love to the Lord, whose is the cause. EDITOR.

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(To the Ed'ito?'.) Sir,-In your issue of October, page 151, is a puzzle. Why do you emphasise the "all" in the first Adam, and omit the "all" to have resurrection in the second Adam? Gael's promise to Abraham was, "In thee and in the seed shall all families of the earth be blessed." May we understand that the blessing referred to includes "all" of the second by resurrection by Him who is the Saviour of the world? Our Lord Himself said, "The time is coming when all that are in the graves shall come forth." The apostle said, "Every eye shall see Him" and "Every tongue shall confess Him of things under the earth." This seems to imply resurrection for all. Can we advocate then that Christ having died for all, all will come from the graves, will see Him, and confess a knowledge of Him, and have the privilege of bowing the knee to Him in homage, and if not willingly will be compelled to do so to God's glory? I again ask, Can the "all" and the "every" be justly understood as not "all" and "every"?

W.R.
[We were not aware that we emphasised one "all" more than the other. Let us say, to be quite clear, that in the passage from 1 Cor. xv. 22 the two "all's" are co-extensive. We believe that there shall be a resurrection of the just and unjust, and that comprises "all" the sons of men. But resurrection from the dead introduces to judgment. Some to a resurrection of Life (who do not come into judgment), the rest to a resurrection of judgment. What will the judgment do? It will separate between those "who have clone good" and those "who have done evil." What will happen to those whom the judgment declares "evil"? The answer of Scripture is, "They shall die." Then, if this takes place, and these men become as though they had not been, any use of the words "all" and "every" which relates to matters beyond the judgment cannot include them, but can relate only to those who shall live. So the words retain their primary and full meaning, and do not lend themselves to an interpretation which, to secure its ends, ignores the Bible truth on the fact that man is' now, as a creature, responsible to God, and that that responsibility will be determined at the judgment which will take place at the reeurrection.c=Enrron.]

So long as ignorance remains on the important question of man's nature and clcsti nv, so long is it incumbent upon 4Fihose who profess to have found truth on this matter to speak it forth. Few have any adequate idea of the wealth of testimony afforded by the Scriptures enabling its readers to reach certainty on the subject. It is usually imagined that the advocates of Conditional Immortality are confined to a handful at text. from the Old Testament, interpreted in crude and foolish fashion, and that all other passages relating to the subject are by the Procrustean method made to agree with these. As if forsooth there were in existence a single passage at Scripture which by its own native force taught that man is now immortal! Popular imaginings on the attitude taken by believers in Life only in Christ arc not trustworthy guides to a knowledge of onr real belief. We are prepared to have this whole question decided by an appeal to the whole Scripture. No orthodox believer can possibly discuss this question without demanding that his hearers or readers shall accept some "spiritual" interpretation, or that given texts mean other than they exactly say. But the collateral subjects have to be likewise examined-s-such as deal with the death-state, the destiny of the unsaved, the proffer of the Gospel, the work or Christ, etc. 'I'hese, in their plain and simple statements harmonise with the equally clear and simple statements on the nature of man. 'I'hcn wc have the vast store of passages which afford us illustrations on man's nature and destiny, agreeing fully with the plain affirniations. It is a noteworthy fact, not sufficiently insisted upon, that the illustrations of Scripture arc in full agreement with the plain declarations regarding man as being of the earth earthy, and cannot be made to harmonise with any view of his present possession of immortality. I n this paper is an additional line of evidence, and it is here given because in our notes upon the story told in Genesis it seems to come next in order for examination, anc1 because, as a rule, the matter is passed over without notice. Indeed, it is quite a striking thing to observe how in discussions of man's nature the Tree of Life is unnoticed. Yet it seems to call for notice, for it is placed "in the midst of the garden." Man's test has some relation to it, for when he fails in disobedience he is expelled from the vicinity, lest he take of the Tree and live for ever. One commentator has remarked: "Perhaps we may say pretty confidently, that whatever was the physical effect of the fruit of this tree, there WAS a lesson in it, that life is to be sought by man, not

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function "the Tree of Life." In a sense all the foodfrom within, from himself, in his own powers and trees were trees of life. They nourished, renovated, and faculties, but from that which is without him, even from prolonged the life that God Himself had given to man. Him who hath life in Himself." But this tree went beyond them. Its virtue was unique. It is remarkable that if the stream of genuine tradiIt "added" to life. It took away the tendency to die. tion be tapped there is sure to be found some trace of This was its appointed function. It did not give life; this or a similar tree. 'I'he Iarnbu tree of Indian mythGod did that. It did not sustain life; the food-trees ology grew in the sacred grove, and its fruits feed the served that end. It medicated life; it held off the tenwaters of the Iambu river, which confer immortality on dency to decay, to wear out, to end. To eat of that tree all who drink of them. The Grecian myth told of a was to live on for ever. We here sum up this part of tree which bore golden apples; it was guarded by a the subject, and say that in this tree is immortality dragon which never slept. Hercules slew the dragon provided. But if so, then the testimony is given that and gathered the apples. His picture can be seen in man was not in any sense immortal. The provision for the Zodiac, which represents him as bent on ones knee, holding in his right hand an immense club, and in the immortality was outside himself. left he holds the golden apples rescued from the garden (2) It was a tree amonqsi others. It was a part of and the three-headed serpent, which he is about to slay. a whole. Its place was in the Paradise of the old world, The Assyrian inscriptions have yielded ample conon the earth. Its appointed mission was there, and on firmation of this part of Scripture story. There has the life which man had then and there-on the undibeen found an inscription by Eriaku (the Arioch of vided, complex life which God by creation had already Gen. xiv.), in which he speaks of the sacred tree of bestowed. Its purpose was to immortalise man. If its Eridu-that is, of Paradise. The comment by Proaction had specific relation to any part of man, that fessor Sayce adds: "The garden and its mythical tree part most assuredly was his body. For the medicine of were known to the inhabitants of Chaldea in preimmortality was the fruit of a tree to be eaten with the Semitic days," and it is pictured upon the monuments, mouth. There is not a syllable here about immortalas attended by two guardian spirits called Kerubi. ising a soul. The whole question here is whether or not Representations of the tree are met with on monuments the living man of the book of Genesis is to live for ever. of all kinds, bas-reliefs, paintings, and cylinders. So Not long since, in conversation with a ministerial friend, important a hold did this ancient tradition take upon the question was put to him: "If he thought the separamen of past ages, that it has been asserted that where tion of the soul from the body could introduce to a in the Scriptures we find mention of worship in conblessed state?" The reply was in the affirmative. Then nection with a grove, there is the testimony to the unithe question followed: "Supposing man had not sinned, versality of this belief about the Tree of Life. Be that would he have died?" "N 0." Then he could never as it may, whether or not it be the impress of a striking know of the possession of an immortal soul! Our first human experience leaving some memory of a past fact point is strengthened. Immortality is provided to upon the mind of the race, it is certainly a testimony to immortaliee the whole man, a widespread common tradition. (3) It was a central tree. It stood "in the midst of Now we turn to the book of Genesis to inquire as to the garden." As nothing here can be accidental, we what is said therein concerning the Tree of Life. Mys- may unhesitatingly connect the place of the tree with teries need not be created, nor should we shut our eyes the purpose it was to serve. In a former paper attento truth plainly set forth. tion was called to "The Divine Principle of Centrality" ; (1) The Tree of Life was a tree. It grew out of the there is therefore less need that reference should be ground like other trees. The soil nourished it, the rain made to it here. It is sufficient to say that the proor dew fed it, the sun warmed it, the breezes fanned vision to immortalise man was central to the Edenic it, and the birds warbled in its branches. It was not a economy. man, 'living before the eyes of Adam a moral and exem( 4) It was a companion tree. It was one of two plary life; nor was it a heavenly messenger addressing trees. Side by side with the Tree of Life, equally "in a prolonged, intellectual admonition to his ears. There the midst of the garden," stood the tree for the discernwas neither pattern, nor fellowship for man-it was not ing of good and evil. Consequently the immortalising a manifestation of obedience or patience, or suffering. of man is not the only problem which lies in the heart It was not a personal redeemer, it was not the Christ, of this paradisiac life. There is another question to be It was only a tree, and yet it was a tree. It was the solved-that of developing in man the power of discernembodiment of some Divine idea, the means to a Divine ing good and evil. God in centralising these two quesend. It was the expression of some life-preserving tions associates them. Hence they must be studied to"word proceeding out of the mouth of God," and theregether. Moreover, if what is first in design is last in fore it was Divinely fitted to serve its function in that execution, we need not be surprised to find that God economy. All trees are wonderful, chiefly those which determines to bring the second problem--that of good feed or medicate God's sentient creatures. This tree and evil-to the front, and this leads us to the next was probably the most wonderful tree in that garden of point, which is:the Lord. It was by Divine title and Divinely ordained ( 5) It is a reserved tree. It is indeed first named,

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but it is not first explained. Practically it stands behind its companion. No description is given of it. "Its fruit is not prohibited, it is true; on the contrary, permission to eat was included in the general grant, but that is all. No special attention is called to it, and the general grant was, of course, conditioned by the law of season. "Y ou may take them as they ripen, and as you need and desire them." Nothing in the story would lead us to suppose that the mystery of this tree had been explained. One thing we know, when man took of the forbidden tree, he had not taken of the tree of life. So we may conclude that this was a reserved tree. How profoundly significant is this. God is in no haste to make man immortal. He leaves that matter in abeyance. Another question is first to be settled: "Will man live loyally?" before it is determined that man shall live for ever. If this is a correct reading, then in the provision of the Tree of Life is immortality provided, reserved, and conditioned. (6) It is w'ithheld and quarded. No hesitation need be felt in saying that in Genesis iii. 22-24 is a most instructive manifestation of Divine haste to prevent man's eating of the Tree of Life, for the sentence is unfinished. It is a striking picture. J'ehovah in loving, unflinching haste to remove man from the vicinity oE the Tree of Life. There is the fact. There are those who speak of man as now an immortal sinner, but with finger upon this verse we can say, "No, bless the Lord, No!" God interfered to prevent that calamity. Sum up the points now gained and see Immortality provided, reserved, conditioned, and prevented. These are the simple facts of the narrative, given in plain language. It is not said, and we need not say, "prevented for ever," but we do say that man was banished from the Tree that he might not live for ever. In the foregoing presentation we are not aware that we have gone beyond the evidence of the facts; if not, then there is positive proof of Scripture on man's nature, certifying that he is a mortal being, not now possessing immortality. (7) An important question. Is that Tree for ever made inaccessible to man? Observe how God deals with him. He does not issue a second prohibition, and in words forbid the Tree of Life to the man, as He had forbidden the Tree of Knowledge. Man had broken one command, he might break another. He is not to be trusted again thus. He shall have no opportunity of going wrong in regard to that tree. Yet mark, God does not destroy the Tree. He :tnight have withered and wasted it to its roots, and all nature might have wailed over the hopeless case of man: "Too late, no endless life for thee." Or He might have spared the Tree, but withdrawn its virtue, and said, "Take if thou wilt, but take in vain." But instead of this, He expels the man, and leaves the Tree to stand. But yet more than this, as if there were a likelihood that, drawn by hope, or driven by fear, man might force his way back to that tree, to make quite sure that this shall not be done, the merciful J"ehovah allows it to stand. He places the Cherubim and the flaming sword to guard it. 'rhus the Tree stands, it is in God's care, in His charge. He is "a consuming fire," but His name is Love. There is a way to that 'Tree, but it is guarded. Whilst it stands there is a Divine ray of light to illumine the promise regarding the Seed of the Woman. 'That will explain the offerings brought by our first parents, by Cain and Abel. There is no possibility of breaking through to the 'I'rce of Life, but it is something to know that it remains, and that between it and man is the throne, the throne of judgment, to which man can come as to a throne of grace: These things are important. How vi vid 1,)' is impressed, by the incident of expulsion, the peril of immortalising the soulical man, the peril of immortalising sin, and the peril of making redemption impossible. The possibility of these perils is excluded by the Divine action which shut man out of the garden, and which placed the guards at the entrance. As the picture fades from view there is thrown into bold relief the enduring mercy of J'ehovah.
EDITOR. [This sketch is compiled from notes taken many years ago from a paper which appeared, we believe, -in the Rainbow. Search for the article has been disappointing, and we cannot therefore give the credit to the writer to whom it is due. How much is his and how much our own is difficult at this present time to say. But we are distinctly grateful to him for the original light on this matter. If flny of our readers recognise the outline and will give LlS the reference we will gladly note it.]
I)

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(l;ootl Ht)"tce.
"Don't look for flaws as you go through life, And even when you find them, "I'is wise and kind to be somewhat blind, And look for the virtue behind them. "For the cloudiest night has a hint of the light Somewhere in the shadows hiding; 'Tis better by far to hunt for a star, 'I'han the spots on the sun abiding. "The current of life runs every way On the bosom of God's great ocean; Don't set your face 'gainst the river's course, And think to alter its motion. "Don't waste a curse on the universe, Remember it lived before you; Don't butt at the storm with your puny form, But bend and let it flyover you. "''l'is folly to fight the infinite, And go under at last in the wrestle; The wise man shapes to the plans of God As the water shapes into the vessel."

"A superficial sorrow is talkative, eloquence of a broken heart." but silence

IS

the

56
TABLE

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MEIL,

1910.

fifty years. Congratulatory addresses were delivered by friends and visitors, and on behalf of the Church the THE MONTH.. .. .. .. .. 49-52 chairman presented Pastor Lees with a large framed .. 52-53 NEW CHURCH BUILDING AT W AIHI CORRESPONDENCE .. .. .. 53 photograph of the present officers of the Church, the .. 53-55 ECHOES FROM WEST STREET ASSOCIA'l'ION NOTES .. .. .. .. 56 central photograph being that of the Pastor himself, .. 57-59 THE MYSTERY O~' CHRIST AND THE CHURCH . DISPENSA'l'IONAL TRU'I'H .. 59 Speaking under strong emotion, Pastor Lees thanked 60 WISE AND OTHERWISE .. .. .. 61 THOUGHTS FOR THE THOUGHTFUL .. the brethren for their kindly gift, and proceeded to tell 62 CHURCH AND MISSION NEWS .. 62 CHRISTIAN BAND .. of the experiences of his early connection with the work. 63-64 MISCELLA.NEOUS ARTICLES 64 OUR BOOK TABLE " When he began to preach first he was working eighteen .ACKNOWLEDGMENTS 64 hours a day at Magarey's mill, walked nine miles on Sundays to conduct religious services, sometimes taking the evening service, and walking back the same night, in readiness to start work early on the Monday morning. 7?7f: rr-~ / He confessed that now he had not the vital energy of MONTHLY ORGAN his youth, but still had his intense love for the work. OF'I'HE The brethren in New Zealand, who remember the Pastor's visit to our Conference, will join with us in hearty INew Zealand ~vangelistic and Publication Association. congratulations to him, that he has been spared to IEDITED BY GEORGE ALDRIDGE. labour for so long in the Master's service, and will wish ASSISTED BY SPECIAL CON'fRIBUTIONS. for him that he may have yet many years, if the Lord tarry, in which to see the maturing fruit of his labours. The Editor wishes it to be understood that, while he exercises a Just as we go to press we learn that Mr. Hex Davies general supervision over the articles and Correspondence appearing in the STANDARD. responsibility for sentiments expressed rests upon the Smith, who a little more than a year ago came out from individual writer. England to be eo-pastor with our Bro. Lees at the Hindmarsh Church, Adelaide, and who was compelled to return to England on account of his state of health, Bssociation lAotes. died in England on January 29, on his 25th birthday. During his short stay in Adelaide he was much liked, Our esteemed Secretary is away on holiday just now and it was hoped that in him a worthy successor to Bro. in the Waikato, where he is interesting himself in the Lees was found able to carry on the work. We record work of the Association. our sorrow at the early death of so promising a worker. The Editor, when on his way to the opening services We learn that the "Lectures on the Prophet Daniel," at Waihi, spent a few hours in Hamilton, and renewed delivered in West Street by the Editor some months intercourse with some who were connected with the since, are now in the press, and will be published in meeting commenced there more than twenty-seven years ago, They are wishful that another effort should be book form about the end of April. The papers which have appeared in the STANDARD made to set forth important Bible truth in that growing township. on "God's Eternal Purpose" are now being put into pamphlet form, and will be on sale shortly by the Book Bro, C. B. King has been removed by the Association Steward. As a brief and handy guide to the underfrom Waihi to Hamilton, where he was commencing work when his wife was suddenly taken ill, and he was standing of the manner in which the purpose of God is developed as shown in the Bible, this little booklet obliged to return to Auckland. He expects to resume his duties at Easter, and readers will doubtless have a. should command a large sale, and prove useful to our report of his labours in the next issue of the STANDARD. friends as a handy summary of teaching upon the Kingdom of God. The brethren in Dunedin are carrying on a propaganda work well worthy of imitation. For several In the course of the month, Bro. Geo. Lawrence and months they have had a weekly column in the evening son, of the Dunedin Church, have visited the Northern paper. This column contains matter wholly devoted to Churches. His address at the morning meeting on his setting forth the truth as advocated by the churches of last Sunday in Auckland was appreciated, several of our Association. Several of the issues contain sumthe brethren commending it as a fitting and practical maries of able addresses given by Bro. Harold Tidman, exhortation. Our brother is anxious to receive all help and these are making some impression upon the people, possible towards the proposed church building in Dunfor improved attendances are reported for the Sunday edin, and all contributions to that end can be sent to evening meetings. him direct, or handed to the Editor, who will forward Adelaide papers report the celebration of the jubilee them. of our Bro. Thos. Lees as a preacher. A large gatherIn a postscript to a letter from Bro, Young, editor ing assembled at the Christian Lecture Hall to do of M eseiah:s Advocate, Oakland, California, is the enhonour to the veteran pastor. The meeting was precouraging statement: "Your pamphlet; 'In Quest of sided over by Mr. J. Vawsor; he and Mr. W. Green Truth,' was recently the means vi rescuing a sister in had been deacons of the church for the whole term of San Francisco from the 'Millennial Dawn' fables."

~ Cb~ Bibl~ Standard. ~

APRIL, 1910.

THE

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57

ttbe {H)\?ater\? of <tbrist ant> tbe cburcb.

( Contin ued from Page 43.)
"The mystery which hath been hid from all ages and genera. tions : but now ha.th it been mani fested to His saints" (Col. i. 26).

WHAT point of time may be regarded as the birthday of the Christian Church? We are now approaching debateable ground. But with all confidence we submit the following as a correct reply to our question. Many writers claim the day of Pentecost as the moment of the origination of the Church, and speak of the book called "The Acts of the Apostles" as the record of the early history of that Church. But is it so? We think not, and ask the reader's patience while we give reasons for our dissent. Bear in mind that by the term "church" (in this connection) we unde rstand "the body of Christ" (Col. i. 18), in which is "neither Jew nor Gentile" (Gal. iii. 28). The word church may be used in different senses. We read of "the church in the wilderness," the reference, of course, being to Israel when journeying from Egypt (Acts vii. 38); and three times is the word used in connection with the heathen temple at Ephesus, where the Greek word "ecclesia" is translated "assembly" (Acts xix. 32, 39, 41). Bishop Ellicott says "congregation, assembly, or society, is confessedly the true meaning of the Greek." In like manner we read early in the Acts (v. 11) that "great fear came upon the whole church" (as also in nineteen other passages), in which the term "assembly" or "congregation" would serve equally well. What we have to guard against is this. We are so accustomed to think of the Church in one, and only one, aspect. To us the Church is a community of Gentiles believing in Jesus as Son of God, admitting any Jew to membership on condition that he abandons the ritual of Moses and conforms to the ordinances of Christ. Hence, when we read in the book call=d The Acts concerning "the Church," we mentally apply the conditions of to-day to the early organisation of twenty centuries ago, and thus fall into confusion of thought and misapprehension. We have stereotyped the word as applying alone to the Christian Church as it exists to-day, and thus limited its application. But "ecclesia" is a large word, all embracing, and can rightly be applied to gatherings connected with Heathenism, Mahommedanism, Brahminism, Buddhism. There can be a Church of Buddha as well as a Church of Jesus Christ. For, after all, the word church is only an ordinary word, though we Christian folk have stamped upon it for all time an ecclesiastical significance, by which the word is lifted up, set aside, dignified, almost glorified, and made to be "a word above all words." The title of the fifth book of the New Testament (which title, of course, is not inspired) is rather an unfortunate one. As matter of fact, nothing is said therein of the acts of the twelve Apostles except those of Peter and John, with three short references to J ames, the

Lord's brother (xii. 17'; xv. 13; xxi. 18), and several mentions of the Apostles as a corporate body (such as v. 12; xi. 1; the last being xvi. 4). The book divides itself into two parts. From the day of Pentecost on to the end of chapter xii. we have the ministry of Peter, with Jerusalem as its centre-a period of about 13 years after Christ's ascension. The rest of the book (chapters xiii. to xxviii.) relates the ministry of Paul, with Antioch as its centre, closing with Paul as prisoner at Rome, about 33 years after the ascension. Let us take a brief glance at the contents of this book. It begins by telling us that for 40 days after the resurrection our Lord spake much to the Apostles concerning -what? The Church? No-concerning the "Kingdom of God." What Kingdom this is is manifest by the last question the Apostles put to Him, "Wilt Thou at this time restore the Kingdom to Israel?" Then we find a small body of Christ's disciples (about 120) assembled together observing a Jewish festival-the Feast of Pentecost-and the Holy Spirit influenced them, as was promised by J oel (ii. 28) and Ezekiel (xxxvi. 27). Peter's first address was to the "men of Israel" (ii. 22), was founded on the promises made to David, and intended to persuade his audience that Jesus, whom they had crucified, was the Messiah; and (in his next discourse - iii. 20) Peter promised that if they would repent of their crime Jesus would speedily return from the heavens and "the times of restoration" soon dawn. As the result of Pentecost the little company rapidly increased, and eventually was numbered by thousands (xxi. 20), the Temple courts being their place for worship (ii.46). The authorities becoming alarmed, Peter and John were arrested, and stood as prisoners before Annas and Caiaphas, the very two rulers who a few weeks before had condemned and procured the crucifixion of Jesus. Though forbidden again to preach, they still addressed the people "in Solomon's porch" (v. 12). The believers at this time had community of goods, and lived as one family, a temporary arrangement, lasting about five years, which the persecution and dispersion doubtless brought to an end. Until the martyrdom of Stephen but one company of believers were banded together, and they were dwellers in Jerusalem-though doubtless there were many believers scattered through the land of Israel. On the day of the death of Stephen open persecution broke out against the followers of J esus, and (except. the Apostles) the disciples were scattered abroad. 'I'his brought about the preaching in J udsea and Samaria (viii. 1), which was in accordance with the Lord's instructions (i. 8). It was at this time that Paul was converted, and began to proclaim in Damascus that "Jesus is the Son of God." But his first ministry was confined to Jews, and he continued to worship in their synagogues (ix. 20). Now came the baptism of Cornelius and his friends at J oppa (about eight years after the ascension), and the addition of these believing Gentiles in a state of uncircumcision to the believing Jewish remnant. This was at first much resented by the Apostles and the brethren at Jerusalem, but on learning from

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Thus the Jewish nation rejected Jesus, disregarded Petcr that it was by Divine instructions that these Gentiles were received, their objections ceased, and they .the appeal of the Apostles, stoned Stephen, and accused Paul of heresy. 'I'hcir cup of iniquity was full and runglorificd God, saying: "Then to the Gentiles also hath ning over. With Paul's transfer to Rome the city of God granted repentance unto life" (xi. 18). 'I'his is Jerusalem disappears from view, and it is at Rome that followed by Peter's imprisonment and deliverance, after the formal and final announcement is made, "the salvawhich we hear nothing more of him or his ministry, tion of God is sent unto the Gentiles" (xxviii. 28). 'I'he except a brief reference in chapter xv. 7-11. book of Acts, then, from first to last, is Jewish in its Chapter xiii. commences the history of Paul's minismain conception. The book is not an account of the try, with Antioch (where the disciples were first called Ohristian Ohurch as outlined by Paul in his epistles, and "Ohristians") as his centre and headquarters. But his as it is to-day. It is to Paul's epistles we must turn in first reported sermon is in a Jewish synagogue, and adorder to learn the mystery of a church, or organisation, dressed to "Men of Israel" and devout proselytes who in which the distinction between Jew and Gentile is unfear God (xiii. 16), his subject being the Messiahship known. And from these epistles we may also receive of the rejected Jesus. Many of both classes accepted guidance as to the time when this mystery was first made "the grace of God" (xiii. 43), but when the next Sabknown, and "the body of Christ" began to be formed, the bath the Gentile population displayed eagerness to hear Apostles and Prophets-appointed after Ohrist's ascenthe Word of God, the Jews as a body contradicted Paul sion (Eph. iv. 8 and ll)-being its foundation, Jesus and blasphemed the holy name of Jesus, whereupon Ohrist Himself being its chief corner stone. ' Paul boldly declared that as they (the Jews) judged How, then, are we to regard "The Acts of the themselves unworthy, the Gentiles should have opporApostles"? What is the drift and intent of the book? tunity to hear the glad tidings. A persecution resulted, It is written by Luke, and is a continuation of his former and Paul fled for his life. This brought about the fulwork (Acts i. 1, 2). It closes, as it began, with a referfilment of the third clause of the Lord's injunction, i.e., ence to "the Kingdom of God" (i. 3 ; xxviii. 31). It reprepreach "unto the uttermost parts of the earth" (i. 8). Then, in chapter xiv., we have the first sermon preached sents the twelve Apostles and their adherents as a believexclusively to the Gentiles, which was followed by a ing 'remnant when the Jews had nationally rejected their long missionary journey through cities of Asia Minor, Messiah. In Pentecost and the days immediately foloccupying perhaps nearly the 14 years mentioned in lowing we see a foreshadowing of what will take place Gal. ii. l. just before the return of our Lord. On a small scale In chapter xv. we find the restrictions laid by the was then enacted what on a large scale will be witnessed Apostles at Jerusalem upon all Gentile converts, though immediately before the Second Advent. Then the Holy it is to be noticed that no Mosaic ceremonial duty was to Spirit will influence the whole nation, causing a national be removed from any Jewish believers. Though believers, repentance (Zech. xiii. 10). This book contains an acthey still retained their distinctive position as Jews, sepcount of the second offer - continued through some arate from Gentiles. Indeed, it is questionable whether thirty years-of the Kingdom to Israel, conditional on at this time in the Church at Antioch (Paul's headquartheir reception of Jesus as their appointed King. First, ters) there were as yet any but Jewish converts (xiv. 27). the rulers at Jerusalem endorsed their previous rejection In chapter xvi. we find Paul by Divine command crossof Jesus, i.e., when He was personally presented to them; ing over into Europe, but his invariable custom is to and, secondly, the nation, again and again, at home and preach first in the Jewish synagogues and try to persuade abroad, endorsed the decision of their rulers, with the the Jewish worshippers there that "Jesus is the Christ" result that the Kingdom was taken away from them (xvii. 1-3). At Athens he had a purely Gentile audi(Matt. xxi. 43). In the story of Oornelius we see how ence, but seems to have made very little impression upon the Gentiles will be dealt with in the millennial Kingthat centre of learning and wisdom. In chapter xix. he dom; no longer shall they be regarded as outside and for three months "reasoned and persuaded in the synaunclean; they, too, shall partake of the blessings imgogues concerning the Kingdom of God" (verse 8). In parted by the Holy Spirit. There is no hint anywhere this chapter we have account of the first organised Genin this book of the mystery taught by Paul as to the amalgamation of Jew and Gentile into one body, in tile opposition, when the city of Ephesus ran riot because which each loses his national identity. On the contrary. "so mightily grew the Word of the Lord and prevailed" (verse 20). Then, in chapter xxi., we have Paul's visit Jew and Gentile, though united as believers in Ohrist, to Jerusalem to join in the rites of the day of Pentecost still remain distinguished as Jew and Gentile. The words (xx. 16), and even to become companion with four men of the apostle J ames show this. He speaks of the call of who, with shaven heads, presented the appropriate offerthe Gentiles as connected with the establishment of the ings in connection with a vow. And it was this act of Davidic throne (Acts xv. 12-21). He makes no referTemple-worship that brought about Paul's arrest, ence to the Ohurch as now constituted. The believing imprisonment and departure as prisoner to Rome. Thus Jew did not cease to be a faithful observer of the law, it is clear that at the close of "The Acts of the Apostles" whereas an entire separation from J udaism is necessary the Jerusalem community and the original Apostles are to a member of the mystical body according to the revestill under bondage to the Jewish law. lation given to Paul.

APRIL,

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The ending of the book is most abrupt. 'I'ho testimony to the Jewish nation is finished. 'I'o the Gentiles a new message is sent. And from them (though Jews are no t excluded) shall be fo rmed a new thing in the earth; its name is "the body of Christ," belonging to which a man becomes a new creature (2 Cor. v. 17) ; he joins a community separated from the world with new provision and a new outlook. Concerning this community Luke does not write. It is from the pen of Paul alone wc can learn of this "great mystery." He expressly declared, "I am the Apostle of the Gentiles" (Rom. xi. 13) ; the others, Peter and the eleven, being Apostles to the Jews (Gal. ii. 6-10). From his epistles, then, we shall be taught as to the original commencement of the Church, which was the outcome of what he characterises as "the Gospel (good news) which I preach among the Gen tiles" (Gal. ii. 2). (To be Continued.) Rotorua.

...

C. CHISP

BHOWN.

:!Dtspensational U:rutb.
IN searching for the truth concerning this dispensation
it is needful to discern the scope of certain striking declarations in the Epistles of Paul. One such statemcnt, which has been misunderstood, is 1 Cor. xiii. 8-10, taken, of course, in its entire setting, and especially as connected with the later verses of the chapter: Love never faileth: but whether there be prophecies, they shall be dome away, uilieiher there be tongues, they shall cease; uih.eihe there be knowledge, it shall be done away. For we know in part, and we prophesy in part: but when that which is perfect is come, that which ie in poirt shall be done away. The doing away, the ceasing, are generally supposed to be yet future, as pointing to the end of this present age, yet we believe they are connected with the overlapping dispensation which, at the hour of the Apostle's writing, was nearing its close. It may be said, in passing, that it was needless to tell the Corinthians that such things as are "in part" would be done away when this age ends, because all believers know that then He who is perfect shall perfect all things, that nothing which is "in pad" will have any place in that day. Reference to other Scriptures shows that the verb "to do away" is elsewhere rendered by "cumber" (Luke xiii: "I) "make void," "loose,'" "make of none effect," "put down," "destroy," "abolish," etc., a sufficient variety, but all bearing the force of the primary meaning of the verb lcaiarqeo, to leave unemployed, from lcaia, down, and arqos, not working. 'I'he worc1, translated "shall cease," may, possibly, be rendered, "shall be caused to cease," such change, however, making no real difference in the signification. The Apostle announced, what was ere long to come to pass, the leaving-off of prophecies, tongues, knowledge, after which there would abide (v. 13) "faith, hope, love, these three," anc1 "these three" are sufficient for us of this dispensation. It will be

asked, Was know lec1g so soon to be done way ? Yes, that "knowledge" of which even the inspired Apostle wrote "we know in part," as well as that special gift of "the Word of Knowledge" (eh. xii. 8), to make way for "that which is perfect," 01' complete. 1 Cor. viii. 1, 2, has similar things to say as are found in ch. xiii, regarding "knowledge" and "love," the one temporary, the other abiding. 'I'he knowledge is the knowledge in pad, the knowledge which was to be made void after the coming of that which is perfect, complete. It is this completion to which the Apostle refers in Col. i. 25, 26: "According to the dispensation of God which was given me to you ward to fulfil (to fill up, complete) the Word of God, even the mystery which hath been hid from all ages anc1 generations." Phil. iv. 18, 19 illustrates the meaning of the word fulfil, "to make up a deficiency," so that Paul, in Col. i. 25, 26, tells us he was commissioned to fill up the Word of Goc1by announcing His wondrous grace in respect to that body of which "the Son of His love" is head (Col. i. 18). Hence the know ledge in part hac1 to be done away before the full radiance "of the riches of the glory of this mystery among the nations, which is Christ in you, the hope of glory" (Col. i. 27). Immediately following, Paul writes that he strives for them, "that they may know the mystery of Goel, even Christ, in whom are all the treasures of wisdom and know ledge hidden." This is the know ledge which is perfect, and which, having come, the "in part" knowledge dies away before that glory the announcement of which fills up, completes, the Word of God. DEClMUS.

..

lDall)2ing WHtb Wlrong",IDotng.

'I' .EST your sincerity by the manner in which you control or resist your evil thoughts. Do you suffer your thoughts to tamper with evil, to dally with wrongdoing? If so, you are not sincere. The tyrant N ero tried to degrade some of the great Roman nobles to as Iowa level as his own by making them appea.r as actors in the arena on the stage. To disobey was death. Florus was bidden thus to appear, and doubting whether to obey, consulted the virtuous and resolute Agrippinus. "Go, by all means," answered Agrippinus. "Well, but," replied Florus, with astonishment, "you yourself refused to obey." "Yes," answered Agrippinus, "because 1 did not deliberate about it." The categorical imperative, the naked, absolute prohibition of duty, must be implicitly, unquestionably, instantly obeyed. 'I'o deliberate about it is to be a secret traitor; and the line which separates the secret traitor from the open rebel is thin as the spider's web.-Canon Farrar. No one is lonely who can enjoy the song of birds, the mysteries of nature, or an excellent book; yet people there be who do-not know this, but try to persuade themselves to join revels that are not wholesome.-Ruskin.

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1910.

"A wise man will hear, and will increase learning, and a man of understanding shall attain unto wise counsels."Prov, i. 5.

W-I-S-E. This is a little word of only four letters, but it has a magnitude of meaning. It is a degree that is not giYen for ending every college course. One may have RA., A.M., Ph.D., LL.D., D.D., and all the other A's, B's and D's and not be able to have W. 1. S. E. truthfully placed after his name. This is a degree which is only issued from heaven to scholars and graduates in the school of Christ. They that remain in the school and apply themselves well to the tasks and go clear through may have this on their diplomas some day. "They that be wise shall shine as the brightness of the Armament; and they that turn many to righteousness as the stars for ever and ever" (Dan. xii. 3). This will be when Divine wisdom Teaches the zenith of its manifestation and human knowledge becomes eclipsed. ~w is wisdom? It is not knowledge; the world is hat full or knowledge, but there is a great lack of wisdom. Knowledge sometimes runs mad, and often into folly and excesses of every kind. 'Wisdom is the right use of knowledge. She sits in the engineer's seat in the cab, and with hand firmly on the throttle applies the steam, or the brakes, as the needs require, and guides the engine safely on the right track. When she sees a red flag she will stop and see what the matter is, and not run recklessly ahead with more steam and so bring disaster. Wisdom has zeal-a plenty of it; but she also has sufficient caution, and has never run down a red flag, nor maimed or killed anybody, but ever regards signals and the rules of the road; and when in doubt, or in a fog, she waits until things clear up, or she has the right to the road. Wisdom is much enjoined in the Scriptures, especially in the Book of Proverbs. "Wisdom is the principal thing; therefore gct wisdom." 'I'here is an abundance of it in hea ven, but a great deficiency on earth. J ames says, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall bc given him." Put in an application early, using what you have, and you will doubtless be fully supplied according to your need. There are many great men in the world, but "great men are not always wise." A man may have been a great preacher for years and still lack wisdom, as the hum blest disciple has doubtless been fully able to discover who has not long sat under his ministrations. A man who talks too much is not wisc. Grace and garrulity rarely accompany each other. It is wisdom to know when to speak and what to say and when to keep silent. When temper is up it is time for the voice to go clown. Hard questions are soonest solved by soft answers, and mild interrogations may prevent stormy replies. However, many things that are relatively unwise are not always essentially wicked. Foibles sometimes exist

in men of faith. So long as they are in the flesh they may at times seem foolish. Have a whole lot of charity, for it will be needed to cover just this sort of thing. Weakness is not always wickedness. Hemember that "we arc dust"-God does. Grace and gumption should go together, but they are not always ~ightly proportioned. Magnify the useful rather than the useless in others; but reverse this order with respect to yourself. "Wherefore be ye not unwise, but understanding what the will of the Lord is" (Eph. v. 17) .-C. E. Co pp, Lawrence, Mass.

1bow to 1rtill a <IbUl'cb.
Don't come. If you come, come late. Come, bound to find fault. When you come, don't sing Don't attend week-day services. Don't join any church societies. Try to run the church and pastor. Don't take any stock in missions. Don't give too much to benevolence. Let the pastor clo all the church work. Don't go to Sunday School; it is childish. Do not help when the pastor's salary runs behind. Never try to bring anyone to church with you. Don't ever think of praying for your pastor or the church. If too wet, or too dry, too hot or too cold, stay at home. Don't imagine the front seats are for you, people might think you conceited. N ever speak to anyone of Christ. Your pastor should do all that kind of work. Don't take your church paper if you can help it; but if you do, don't read it, you haven't time. Don't be particular how God's house looks inside or out, but keep your own home looking nice. Insist on your views being adopted on all questions brought up before the church, and don't give in-for the majority. If you see a stranger in the audience, don't offer to shake hands, or ask him to come again; people might think you bold. Don't encourage the pastor, but tell his faults to others. If his sermon helps YOlI, clon't let him know; it might make him vain. If he does not visit as often as you think he should, treat him very coolly; he has nothing particular to do, and should come oftener. If you~see anyone willing to take hold and help carry on any of the church work, be sure to find fault and accuse them of being bold and forward.-Selected.
er.

"One of the illusions is that the present hour is not the critical decisive hour. Write it on your heart that every day is the best day in the year."

APRIL, 1910.

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61
a \piece of ground at Shechem (xxxiii. 18), and another small portion gotten "of the hand of the Amorite" (xlviii. 22) . The land, as a land, was never owned by either one of the three to whom God promised it. What then? These men lIlust. be restored to life and again placed upon this earth in order to receive what God promised to give them. There is a portion of Scripture that throws much light on this subject. I allude to that memorable passage in Luke's gospel (chapter xx.) in which our Lord utterly confounded ana effectually si lenecd the infidel Sadducees, His obvious purpose was to prove from the Pentateuch the truth of the resurrection. When Jehovah spake to Moses, said our Lord, the words He used were "I (111 (not, I was) the God of Abraham of Isaac, of Jacob. God is not the G~d of the dead, but of the living, for all live unto Him." Truly dead to us are they, but not dead to God, for He can at any moment awake them from the sleep of death, even that GoeI "who quickeneth the dead, and calleth the things that arc not, as though they were" (Rom. iv. 17). It is not any intermediate state that J esus referred to. Tt is the resurrection of the dead our Lord undertakes to prove. How, then, are we to interpret this passage so as to prove the doctrine? J n one, and in only one way, namely, by taking the pas.age in connection with that covenant which God made with Abraharn, ratifled to Isaac, and confirmed to .Iacob, even the covenant promises to give them the land, anrl in refercnce to which covenant He calls Him'elf their God. Their resurrection is so imperat.ivery necessary in order to the fulfilment of the covenant that the mere asser-tion of the fact silencecI thes~ subtle deniers of the resurrection of the dead, and shows two things: first, that J ehovah's word to Moses was conclusive to the proof of the doctrine; and, secondly, that the patriarchs will live again, and in the resurrection possess the Promised Land. The apost ls Paul tells us that to the seed of Abraham, "which is Christ" (GaL iii. Iti ) was the promise also made. Neither Ahraham nor Abraham's son have yet possessed the land. They both died "not having received the promises" (Heb. xi. 13). Abraham's Son has risen from the "rave and is to-dav alive in heaven waitino. till God shall give Him the Kingship of the promised land (Luke i. 323:1). The patriarchal ancestor of the man Christ Jesus shall likewise pre sently rise, and he and his illustrious descendant tozether enter upon the longpromised possession, Except we admit that they understood and looked forward to a bod ilv resurrection, there is no way of accounting for the extraordinary fact that no word of complaint or surprise escaped the lips of any of the three, even when about to die, because the promise made to each so distinctly, so positively and so unconditionally, had never been fulfilled. It was because they had faith in the doctrine of the resurrection that they rested in the quiet assurance of a full and perfect and blessed accomplishment, in the resurrection state, of a covenant, till then held in abeyance as regarded themselves. CARPUS.

Thoughts for the Thoughtful.

"Whatsoever things are true, whatsoever thi ngs are venerable, th ink on these things."-PHIL. IV. 8. The words of Scripture intimate to us that our world, so perfect and beautiful in its creation, has undergone a great and melancholy change; and that it is now in sad and mournful ruins. But they also teach that, the present desola tions vast and far-spread and terrible as 'they may be, shall not always continue; the time of perfect renovation or restitution is approaching, when, at the presence of its Regenerator, it shall again be clothed with the perfection, beauty, and glory, great and grand, ~s when the word of God first formed It. Let us consider for a little this fascinating theme, i.e., THE REGENEl1ATION OF nm EARTH. There are many passages in the Bible that speak of this. We will take Is. xxxv. 1, 7 and Iv. 13 as samples. The prophet here declares (1) "The th'irsty losul. shall become 1)001s of water." Foimta.ins shall bubble up everywhere in the dry and dreary desert, and pour their never-to-be-exhausted streams, numerous and wide, and deep and far, fertilisino- all in their progress, causing reeds and rushes to spring up on their banks, verdure and flowers to cover the plains, and great variety of trees to beautify the waste. To-day, small barren places and vast deserts in various parts constitute seven-tenths of our earth so extended and deep in its effect was that terriblc sentence, "Cursed is the ground for thy sake" (Gen. iii. 17). In the coming day, the dry and barren wilderness, the thirsty ground, the stream less desert, shall have no place on our globe, for the blessings of restitution will restore original perfection according }? the promise of J ehovah, tl1l~t at the return of the Son of man to this earth Iountains and streams of water which shall never again be dried up shall cause the earth to yield her increase. making her si n-cursed deserts fruitful as Eden and' beautiful as the garden of the Lord. (2) "The desert hall. rejoice and bLossom as the rose." Have wc ever, when admiring the beauty of a rose, looked at it as God's symbol of the fertility, beauty and fragrance of the desert and the wilderness when restituted to the promised Eden condition, and when this earth becomes the habitation of Jesus returned to dwell with men ? Flowers of every name and hue shall spring from the regener~t.ed bosom of the desert, bloom in paradisiacal perfection and beauty, perfuming the a.ir with their fragrant odours; never fa.ilinz harvests shall cover the once parched gr~und, the coldness and sterility of the winter curse shall flee away before the breath and sunshine of the eternal spring of the new cr.eation, "the deserts shall blossom abundantly, and rejoice even with joy and singing, the glory of Lebanon shall be given unto it; they shall see the glory of the Lord." (3) Noxious plants sha:ll give place to liealthi ul. and fnlitf1l protiuctions, After Adam had

sinned the Lord said, "Thorns and briars shall the ground bring or~h to thee." But when the great Rest itntcr comes, nll productions of the earth that are hurtful to men, which are the products of the curse, shalt be for ever destroved for the prophecy declares, "Instea~l of the thorn shall come Hp the firtree and instead of the briar shall come up the myrtle-tree." That which is .offensive is swept away, and there spnng up useful and beautiful! he;"lthf.ul and fruitful trees fraught WIth olessmgs. to man, as the others were fraught WIth curses, And' us the bow in the cloud is thc sign of God's covenant with man that the waters of the flood shall not again destroy the earth, so the fir-tree and the myrtle-tree, the pomegranates and fig-trees, olive-trees an~l cedars, fi;'trees and oaks, are the SIgn of God s covenant to the inhabitants of the new creation that earth shall never again be cursed, and never again produce hurtful plants. These things are to. be "to the Lord for a name (or memonal), for an everlasting sign, that shall not be cut oH" (Is. Iv. 13). Not merely as of benefit to mankind, but as a perpetual reminder to J'ehovah Himself that this earth is to remain for ever, renewed under His o-racious eye and smile. And this brings" to our last point, which is
( 4) This restituted condition of earth sh(~ll be eternal. Wheresoever and how-

ever shall act the last cleansing fires spoken of by the apostle Pe~er, it is plainly declared by the Almighty p'ezenerator in many passages of Scripthat the earth, when renewed, sha.ll endure for ever. "Thus saith the Lord, as the new heavens and the new earth which I will make shall remain before Me, so shall your seed and your name remain" (Is, lxvi. 22). The earth must endure for ever, because the Son of mai 'Q t,o receive "an everlasting dominion, which shall not be destroved" (Dan. v ii. 14). From the once thirsty grouncI springs of wat~r shal l bubble up for ever. The flood III the wilderness shall roll its fructifying waters through endless ages. And when the desert puts on its mantle of green, trimmed and adorned with all manner of flowers, eternity's years will not fade its freshness, nor wither its blossoms. And the fir-tree and the myrtle shall stand in their everlasting freshness, the sizn of the Lord's eternal blessing on ea~th. And in this new and eternal earth Christ and His people shall dwell for ever.

tun,

TIIE REST RRECTlON OF THE PATRIARCHS AND THEIR POSSESSION OF THE LAND. God's unconditional promise personally and successively made to Abra.ham, Is~ac and Jacob, must be literally fulfilled and they must personally possess the iand of Canaan. "To thee will I sri ve it" (Gen. xvi i, 15; xxvi. 3; xxviii. 13) is the clear, explicit and positiv.e promise made to each of the three patriarchs. Now it. is certain that not one of the th ree ever possessed a single acre of that land except the cave of Machpelah and the corner of ~?e field of Ephron the Hittite (Gen. xxrn. 17), also

62

THE

BIBLE

STANDARD.

APRIL,

1910.

11

CHURCH AND MISSION NEWS.

====

11 11

11

AUCKLAND.-Sllnday mo~ning, Februnxy 20: Bro, Wilcock presided. His remarks were based on the 11th chapter of John's Gospel, speaking of the everhcautif'ul story of the dca.th of Lazarus, when Christ, being touched with the feelings of our infirmities, raised him to life again, In fellowship with us were Sisters Sanders and Smith, of the Thames, and Bro. vVright, lately of Helensville, was received into fellowship. In the evening Bro. Ch as. Garratt conducted the meeting, the subject of his address being "Jonah the Prophet." Though by mallY regarded as a fable, our brother asked why we were going to doubt the Omnipotence of God, with whom all things are possible. Sunday morning, February 27: 131'0. Aldridge was in the chair. First Epistle of John, 1st chapter. John's striking testimony to the Word of Life. The Word of God, inexhaustible and unchangeable, which a.bideth for ever. In the evening the address was on "Baptism, the Plan of Salvation" (Matthew, 3rd chapter). No one can fully understand the doctrine of Baptism who believes in an immortal soul, nor the real value of the Atonement. The personal relationship is union with Jesus Christ. Sunday morning, March 6: Bro. Aldridge again occupied the chair. Our Bro. Lawrence, . of Dunedin, who was present with us, spoke on the progress of the work there, and conveyed the greetings of the Dunedin Church ro West Street members. A letter wts also read from Bro. 'I'idman, of Dunedin, conveying the wisn that, though not having met us, his hope was that some time he should do so. Bro. Lawrence spoke a few words to the brethren from the lOth chapter, Dth verse of Romans, and asked the question, "Where do we stand today?" giving an earnest appeal to all to live righteously before God. The evening's address was from Phillipians ii. IG. "Holding forth the Word of Life." God the living God, Christ, the living Word or Life-giving Spirit, who came to save a mortal, dying race. Our brother spoke on th e Bible, its indestructibili ty, freshness, its never-failing words of love and information for man, it has withstood all efforts put forth for its destruction. Sunday morning, March 13: Bro .. Aldridge presided. Bro. C. B. King gave an address on Luke x. After referring to Christ's temptation by the lawyer, and the answer which our Lord gave, he made mention of the gross ignorance of Bible truths that existed in the world to-day. Ought we not, who possess such knowledge, to make a much bolder effort to herald it forth to those who are in darkness? In the evening the subject was "The Word of God abideth for ever" (1 Peter i. 25). Reference was also made to Acts xix. 19, 20; Acts xii. 2024-. Not only an abiding word, but a life-giving, living Word.

The Bible Class has held meetings during the month, Bro. Aldridge continuing his talks on the Epistle to the Romans. On Wednesday evening, February 23rd, the portion under consideration was the 7th chapter. Paul starts dealing with his past experience, and then closes with his present experience. Apart from the law there is no sin. He refers to the sin in the flesh that cont inunl ly warreth against the will of God, and so will the conflict continue until, by the rnan ifestat.ion of the power of God, it shall be done away with for ever. On Wednesday, March 2nd, the 7th chapter was continued. Man's responsibility to God, his Creator, necessitates a judgment, and God, seeing his position, provides forgiveness and justification through Jesus Christ our Lord and Judge. Though a righteous man may not die, not because of his own individual sin, yet by the sin of Adam, dea.th and mortality passed unto all men. odnesday evening, March 9th, the subject was "Life in the Spirit" (Rom. viii.). But if the Spirit of Him that raised lip Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall quicken also your mortal bodies through His Spirit that clwel1eth in you. Wednesday evening, March 16th, verses 2R to 39 of the 8th chapter was the portion spoken on. If Gor! has given us His own Son, shall He not also give us all things, even us who are unworthy. If God has justified us, who shall condemn us for there is therefore now no condemnation to them that arc in Christ Jesus. This ends the doctrinal part of the Epistle.-J.H.W. HELENSVILLE.-Since our last notes appeared (in the January STANDARD) we have had a few changes. Two old members have left the district: Bro. Wright, who for many years had been one of our best and most reliable members, and a staunch and earnest champion of the truths we love so well, has removed to Auckland, and our loss is gain to West Street. Sis. Desterberg, who for many years efficiently carried. out the duties of organist, has removed to Dargaville. Only those who know what each earnest worker means to a small body like ours can understand how we miss these two members. We hope that our Heavenly Father will bless and prosper them in their new homes. On Thursday, February 3rcI, the Sunday School Tea was held, and was a great success, the children enjoying themselves thoroughly and having a real good time. Our Sunday School has increased considerably, owing to the Presbyterian Sunday School being closed for lack of workers. The attendance at our morning and evening meetings has been very good. Since the new year opened we have had visits from Bros. Waterhouse, of the Thames Church; E. White, West Street; and Wal ter Taylor, Dominion Road; each brother taking both. morning and evening services. Last Sunday morning (March 13th), Bro. Laing presided at our meeting for

the first time. We hope to see him preside regularly in future, as he is well fitted for the position. The attendance at the Bible Class is very irregular, and, though the presence of Seventh Day friends, who have taken an active part in the meetings, made the meetings more attractive by opposing many of the views put fo;ward us, yet few members are sufficiently Interested to attend regularly. The few who do so attend are deeply interested in the subject with which we have been deul ina and have certainly gained much knowl~~lge by their study.-A. J. L.R

?y

'~T

DUNEDIN.~Since last report we are pleased to say our morning and evening attendances have been very encouraging. We were gratified with the presence at the 'Lord's Table of our Bro. and Sis. Ash by, of Te Aroha, on two Sundays, and we spent a pleasant time together afterwards. We are sorry to have to announce the death of the wife of our 131"0. Evans, with whom we deeply sympathise. During the absence of 131'0. Lawrence, senr., Bros. 'I'idman and Sincock conducted the evening services. Bro. Tidman gave a series of addresses on "Immortality" to very attentive and interested audiences. 'i'Ve have received much encourngement by the generous and spontaneous gifts to our Building Fund of money and material. It is pleasing when those who are not connected with us, but who watch our efforts, have so willingly contributed. We sincerely thank all those who have helped us, both here and in the North, also those who have promised. We wish to be able to invite our brethren and friends to the opening in twelve months time. 2GO more will enable this to be done. Al l donations will be thankfully received and acknowledged.-S.L.

CHRISTIAN BAND. ~
~~~

DUKEDIN.-We are pleased to report that the interest in our Band is still maintained. Those entrusted with the exercises have given a good account of themselves. Specially good essays have been given by the members, and for this we are exceedingly gratified, as it encourages deep thinking and sound reasoning, and susta.ins a constant association with the Word. Members are also active in collecting for the Building Funcl. We have met with good success locally, but with this, as with almost everything, we meet with splendid advice as to the methods of systematic giving and self-denial, but too few demonstrated with self-application. Greetings to all Christian workers. 'i'VILL LAWRENCE, Secretary. Where in the Bible does it say Your soul can never die? Then why repeat what is not true Or teach the serpent's lie. C.G. Gen. iii. 4-; Ezek. xx, 4--20; Matt. x. 28,

APRIL,

1910. BE YE CHILDREN"

THE

BIBLE

STANDARD.
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63
"GOING DOWN THE HILL."

"IN MALICE

(1 Cor. xiv. 20). What a wealth of meaninsr this admonition should convey, and ~lat a rich lesson it should impart to Christians of all ages! The heart of a little child in anzer is a furnace which soon cools, for it~ fuel is quickly consumed. The children's quarrel which began after daybreak has subsided before noon and those who fought and wrangled' s~ vehemently are kissing and playing games ere dinner-time is reached. How comcs it, then, that some of those same children, afterwards grown up professedly in "the Love of Christ," and who have read and re-read that "Love thinketh no evil," should harbour malice against a fellow Christian and allow trivial disagreeenmts to count as un forgiveable sins, and to smoulder in their hcarts for the rest of their lives? Oh! the bitter tragedy of it all! The long associations of Christian fellowship snnderecI; the broken' ties which no longer bind one to other one; the empty gaze of a stranger given to one we once loved as a brother; the unstretched arm' the unclasped hand-all this and more-sbecause "IN MALICE WE WERE NOT crrrr.nnex, tllOUgh in nndersfand inp we were men."-lV.M., Waihi.

self-will had raised a cloud between my Heavenly Father and myself ; when He might have justly chastened me sore and bowed my spirit with grievous punishment. I remembered His message to His truculent people Israel: "Therefore will the Lord wait that He may be gracious unto you," a.nd I knew He had often so treated me. I saw myself revealed in tha.t little child trying hard not to yield, seeking satisfaction in this and that among the things of earth, yet all the time with an inward desire (hardly recognised, or reluctantly acknowledged), for the Father's smile. "Therefore will the Lord wait!" His compassionate heart is ever ready to welcome the repentant soul; but the time for His benediction depend's upon the submission of the soul itself, when its rebelliousness gives place to filial submission. Then how gladly will He "be gracious unto you"; and resting then in the sunshine of His love, you learn the meaning of His ways: "In a little wrath I hid mv face from Thee for a moment, but with great mercies will I gather thee!" THE SERPENT IN THE CIRCLE. FIRE

They call it "going down the hill" When we are growing old. And speak with mournful accents When our tale is nearly told: They sigh when talking of the pastThe days that used to beAs if the future was not bright With immortality. But oh! it is not going down: 'Tis climbing higher and higher, ntil we almost see the mansions That our souls desire; For if our natural eye grows dim, It is but dim to earth, While the eye of faith grows keener To perceive the Saviour's worth. Those bygone days, those days of joy, 'Ve wish not back again: Were there not also many days Of sorrow and of pain? But in the days awaiting us, The days beyond the tomb. Sorrow shall find no place, but joy Unmarred for ever bloom. Who would exchange for shooting blacTe The waving, golden grain? Or when the corn is fully ripe, Would wish -it green again? And who would wish the hoary head, Found in the way of truth, To be again encircled with The sunny locks of youth? For though iY{truth the. outward man Must perish and decay, The inward man shall be renewed By grace from day to day; They who are planted by the Lord, Unshaken in their root, E'en in old age shall flourish still, And still bring forth thy fruit. It is not years that make men old: The spirit may be young, Though for the "threescore years and ten" The wheels of life have run; God has Himself recorded in His blessed Word of truth, That they who wait upon the Lord, They shall renew their youth. And when the eyes now dim shall open To behold the King, And ears now dull with age shall hear The harps of heaven ring, And on the head now hoary shall Be placed the crown of gold, Then shall be known the lasting joy Of never growing old. WHO HAS SEEN THE WIND Who has seen the world? Neither I nor you; But when the leaves hang trembling, The wind is passing through. Who has seen the wind? .L~either you nor I; But when the trees bend heads, The wind is passing by.

RESTORED. She was a tiny mite of three years old or less, but with a temper which would have been alarming even in one more advanced in years. Padd linz was delightful, but mother thought sl~e had had enough; then the trouble bezan-c-sunh a kicking and screaming as sl~ was borne along the beach in tl{e strong maternal arms! Soon, however, father appeared; then there was a lull, as the mother put her down. Immediately, the little rebel commenced to run sea-ward, but her father neatly "headed her off" and frustrated her purpose. What followed by way of conversation I was too f.ar off to hear; outwardly the storm subaided, but what followed indicated a tempest working inwardly ere the turbulent little spirit became at rest. Argument and reason fui linrr both parents walked a short distal~~e and sat down, leaving the little one to her own thoughts, and the evolution of that childish mind was an instructive study to the looker-on. Once more she proceeded toward the water's edge; stopped, turned, and made a long detour, pausing here and there to pick up seaweed or a stone; with ever and anon a furtive and, perchance, wistful glance' toward the spot where her parents were' seated, apparently unconcerned. Gradually she worked round behind them, stood awhile, came nearer, and then suddenly the little brown arms were thrown around her father's neck. It was a beautiful picture, illustrating the art of wise parental dealing. Not a blow had been struck, yet the victory was complete. But it was more. My thoughts turned inward. I recalled times when

There is a great difference between a fable and a fact, yet they may be so connected as to be very helpful. A fable is fiction: not a real but invented story; it may be to teach a moral lesson, or illustrate and enforce a truth. Here is one we find among the selections of an exchange. We do not know the author, but hope it may help enforce the advice of King Solomon: "Look not thou upon the wine when it is red, when it giveth its colour in the cup . At the last it biteth like a serpent, and stingeth like an adder" (Prov. xxiii. 29-35; xx. 1). "Hear the fable of the serpent in a circle of fire. A man was passing by, and the snake said to hiin, 'Help me out of my difficulty.' 'If I do, you will bite me.' 'Oh, no,' I won't.' 'I'm afraid to trust you.' 'Help me out of the fire, or it will consume me, and I promise on my word of honour I won't bite you.' The man took the snake out of the fire, and threw him on the ground. Instantly the serpent said, 'Now I'll bite you.' 'But didn't you promise me you wouldn't?' 'Yes, but don't you know it's my nature to bite, and I cannot help it.' So it is with the drink. It is its nature to bite, it is its nature to deceive." WATCHES NEED REST.

"Watches get tired out just the same as people," said a methodical man who always gets worried if his timepiece isn't right up to the scratch. "Every little wh ile my watch would stop running with its usual regularity and lose about an hour a day. I took it to the jeweller once or twice, but it still had these spells. One day I found out accidentally that -it was just tired. If I lay it away somewhere for a day or two when it gets one of those losing fits and then wind it up again, it will keep perfect time. All it seems to need is a little rest."

down

their

-Ohristina

Rossetti,

64
~ul'

THE :lBoo~ '{table.

BIBLE

STANDARD.

APRIL,

1910.

~be :JJ3ibI'e - $tan~ar~.

The Bible Standa,'d MR. A. M. SKEA'l'E:S, Price per annum, Single copies .. BOOK can be ordered direct from Queen Street, Auckland. post free .. the Treasurer

From the Faith Press Co., Malvern, Eng., comes a book written by the late Edmund Micklewood, entitled "The Millennium and Seventh Day Advent ism." The author died when the work was passing through the press, and the publisher has completed the work of revision. The writer has designed to meet and counteract We teachings of Seventh Day Adventism on the Millennium first of all. The assertions made by Mrs. Wh ite's followers are examined one by one, and the test Of Scripture is applied to show that they arc untrue to the Word. The teaching on the Seventh Day is also examined, and the contention that its observance is now binding upon believers as a part of the moral law is examined and shown to be incorrect. There are a good many points in the book which, we think, are debatable, but, on the whole, we believe that our old friend has succeeded in showing the untenableness of the Sevent'h Day position. The book can be had in board covers at Is. 6d., and in boards at 2s. 6d. net, from C. E. Brooks & Co., Ltd., Colston Press, Malvern, Eng.

s. d.
2 6

o
PHI PPS, 31, High Street. FOR THE BIBLE STANDARD: NEW ZEALAND.

STEWARD-El.

AGENTS

SEED

Auckla nd-c-Mr. Hancock, Bookseller. Queen Street. Wellington-H. J. Barrnclough, Myrtle Crescent. Dunedin-Mr. Lawrence, Hope Street. Kaiapoi-Mr. James Holland. Rangiora-Mr. Wm. Smith, South Brook. New Plymouth-Mr. Fred Goodacre, Courtney Road. East Oxford-Mr. A. England. Thames-Mr. C. Sanders, Macky Street. Timarn-Mr. H. H. King, Stafford Street. Tinwald, Ashburton-Mr. Shearer . Waihi-Mr. Joseph Foster. SOU'l'H Adelaide--Mr. C. Gamble, NEW Sydney-Mr. H. Cropp, AUSTRALIA. Magill Road, Stepney.

THOUGHTS.

Those who trust Jesus have not misplaced their confidence. Thc man who is always kind will not be without friends. Never allow the fire of Christian service to burn low in your own heart. No love exceeds Christ's love. His love was backed up by a life of service. Sin is called darkness. You cannot see God nor His Word clearly if there is sin in your heart. Some people lay great stress on circumstances and trust -t.hem ; but God is greater than circumstances-trust Him. Why not devote fifteen minutes once a month to the study of the doctrines of our denomination, conducted by your pastor? Have you met with adversity? Then you need Christ. Are you blessed with prosperity? Then you have need of Him still more. As the artist works to bring out the hidden angel from a block of marble; so we should seek to draw out that which is beautiful and lovable in those we meet. God is not confined to numbers. If you have a small society you can't do as much work as a large one : but you can be just as true and faithful. This will bring the blessing. A.C.A.

SOUTH Mitchell

WALES. Street, Kogarah.

Communications to the Editor to be addressed: GEO. ALDRIDGE, Brentwood Avenue, Mount Eden. Telegraphic Address, "Rocky Nook." All communications to the Association and orders for Bible Standard to be addressed to the Secretary, MR. ALEX. PAGE, Murdoch Road, Grey Lynn, Auckland.

CHURCH
Hold Services as under:

OF

CHRIST

AUCKLAND-West Street. Sunday, at 11 o'clock a.m., Fellowship Meeting. 6.45 p.m., Preaching Service. Sunday School at 2.45. Wednesday evening, Bible Class at 7,45. Evangelist's address-Geo. Aldridge, Brentwood Avenue, Mount Eden. Secretary-Mr. J. H. Ward, Stanle y Street, Arch Hill ]\fOUN'l' ROSKILL. Corner Waiters Road ani! Emma StreetSunday at 11 a.m., Fellowship Meeting. Sunday at 6.45 p.m., Preachtng Service. Sunday School at 2.45 p.m, Hall, Stuart Street. at 11 a.m., Fellowship Meeting. 6.30 p.m . Preacbing Service. Wednesday evening. at 7.45. Christian Band Meet ing is held in Kroon's Reception Room, StAndrew Street. Secretary-So Lawrence, 6, Hope Street, Dunedin. Fellowship Meeting, School at 2.30. Ev.ening, Preaching, R. M. Carneron. at 11 a.m, 7.

YOUTH,

MANHOOD,

OLD

AGE.

DUNEDIN-Oddfellows' Sunday

The life journey may roughly be divided into three stages, each lasting about twenty-five years. Scientifically speaking, one is a "youth" until he is twenty-five, a "man" from twentyfive to 50 or 55, after which "old age" begins. During the first period the rule is growth, during the second equilibrium, during the third decline. In the first, repair exceeds destruction, in the second, the repair and destruction balance each other, while in the third, destruction exceeds repair. From twentyfive to fifty-five a man should be at his best; but after that he begins to lose ground; the machinery is running down, however slowly and imperceptibly it may be, until around about seventy or seventy-five, the "old age" is visible even to the dullest eye.-Selected.

Church

HELENSVILLE-Church. Sunday. Sunday Sunday Church Secretary. 'l'HAMES-Pollen

'{treasurer'! Rdnowle()gmellt!
Bible Standa.1"d Sllb8C1"iptions.-Mesdames Pennell, Thompson, Hawes, Dixon, Hicks. Clayton; Messrs. A. W. Thompson, W. G. Rothe, Chr isty, Harrow, Crowe, Glendinning, Wyatt, Pear d, R. Ftanagan, 'I'hornton, Jessop (2 copies), M. Bal lar d, Botterill, Hewin G. Page, W. H. Cropp (6 copies), Ling, Bridson, C. W. Cropp (6 copies). Association Subsc1'iptions.-Messrs. C. Hardy, A. Thomson, J. Pearson. Donation.-"A Brother." A. M. SKEATES, Treasurer.

St reet Lecture Hall. Sunday at J 1 a.m. Fellowship Meeting. Evening Service at 6.30. Sunday School at 2.30. Evangelist-Chas. Waterhouse, Heale St., Parawai. Secretary-Chas. Sanders, Mackay Street, Thames.

WAIHI-The

Miners' Union Hall. Sunday, 11 a.m., Fellowship Meeting. Sunday, 2.30 p.m., Sunday School. Sunday Evening, at 7, a Public Address. Church Secretary-D. Donaldson. EJvangelist-Joseph Foster, Waihi. Street nau. Address-e-H. H. ,King, Stafford Street, 'I'Irna ru. St.,

TIMARU-Sophia Secretary's

ADELAIDE, S,A.-Druids' Hall, Beulah Road, Norwood. Secretary's Address-Miss L. L. Blackeby, 226, Rundle Adelaide, S.A,

Printed by the BRJilTT PRINTING AND PUBLISHING COMPANY, Short land Street, for the New Zealand Evangelistic and Publication Association, and published by W. A. SMITH, Selwyn Road, Mt Alber t, APRIL, 1910.