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Traditions of Masomeenasws on Wearing Rings1

Introduction:
Traditions of Masomeenasws have been compiled on wearing rings, ring stones,
inscriptions on stones, for the convenience of readers, the most relevant traditions are
presented in the main article whereas the remaining traditions are included in an
Appendix.

    
The preference of wearing rings
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Muhammad Bin Yaqoub has narrated from Abu Ali Al Ashari from Al Hassan Bin Al Kufi
from Isa Bin Hisham from Husayn Bin Ahmad Al Munkari from Yunus Bin Zayban from
Abu Abdillahasws that: 'Wearing of rings is from our Sunnah.'

 
     !   
  

The preference of wearing silver Rings, and the prohibition of gold for men
and rejection of steel, copper and everything else except silver
& 4 018 :. ( *+#) &    04       +  0  # 
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It has been narrated from Ali Bin Ibrahim from his father from Ibn ABi Umayr from
Hisham Bin Salim from Abu Abdullahasws had said that: 'The ring of the messenger of
Allahsaww was made from silver.'
   8   ;   <@A2     %  &    4  +
. % 018 B C BE % :(+: +# &; #<) & 4 . :. ( *+#) &
It has been narrated from Sa'ad Bin Abdullah from Muhammad Bin Al Husayn Bin Abu Al
khattab from Safwan Bin Yahya from Alsari Bin Khalid from Abu Abdullahasws that: 'The
Messenger of Allahsaww said: 'The hand is not purified if it has a ring made out of
steel/iron.'

asws

Traditions of Masomeen

are taken from Wasail ul Shia.

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Preference of round black stone
3L8   0!        %  ;  %     % - 1 (5970)
(+: +# &; #<) & 4 018 N :. % M@ :. :.
Muhammad Bin Yaqoub has narrated from Muhammad Bin Yahya from Muhammad Bin
Al Husayn from Abdul Rahmaan Ibn Abu Hashim from Abu Khadija that The Holy Imam
Jafar Al Sadiqasws said: 'The stone should be round. The ring of the Holy prophetsaww
used to be like that.'

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 $
Permissibility for wearing rings on the right hand and the left
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Muhammad Bin Yaqoub has narrated from a number of our companions from Ahmad Bin
Muhammad Bin Khaled from Muhammad Bin Ali Bin Asbat from Ali Bin Jafar that he
asked his brother Imam Musa Al Kadhimasws about the wearing of a ring in the right
hand. Imamasws replied: 'If the man wants he can wear it in his right hand.' He asked: 'If
he likes to wear it in his right or the left?' Heasws replied: 'In his right or the left.'
:. ( *+#) &        "! %  @ R   VB4  0B  - 4 (5975)
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And it has been reported from Sahl Bin Ziyad from Jafar Bin Muhammad Al Ashari from
Abul Qadah from Abu Abdullahasws that: 'Aliasws, Hassanasws and Husaynasws used to wear
the ring in their right hands.'
_ <` Aa b   %  " c%L \ % * (^ )8:    % - 6 (5977)
 SU!   ; SU! :.   012 # VR  +\T4 :. ( *+#)
Muhammad Bin Idrees writes at the end of his compilation that Ahmad Bin Muhammad
Bin Abu Bazanti, the companion of Al Ridhaasws said that a person asked about the
wearing of a ring by a man in his right hand. Heasws said: 'He can wear it in his right hand
if he wants or in his left.'
\^%\ 4 3 4  +\  . +   #    :(  C1)  3 !  ;#   - 7 (5978)
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It has been reported from Al Hassan Bin Ali Bin She'ba in (Tuhaf Ul Uqool) that the Holy
Imam al Hassan Al Askariasws said to hisasws Shiites in 260AH: 'We had ordered you to
wear ring in your right hand, and this was when we (a.s.) were apparent among you, but
now we (a.s.) order you to wear it in your left in our absence until such time as Allahazwj
manifests ourasws order and yours, and this is proof of your being in our wilayah of Ahl Ul
Baytasws.' Those present there took off rings from their right hands and put them on their
left. And then Imamasws said: 'Narrate this to our Shiites.'

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012 34
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The preference of doing Tableegh whilst wearing rings at the root of the
fingers
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It has been narrated from Muhammad Bin Ali Bin Al Husayn In 'Al Khisal' from his father
from Sa'ad from Ahmad Bin Muhammad Bin Isa from Ahmad Bin Muhammad Bin Abi
Nasr Al Bazanti from a person from Khaza from Aslami from his father from Abu
Abdullahasws that: 'Learn Arabic from this is the language that Allahazwj has
Communicated with His creatures and speak from historical figures and do Tableegh
(whilst wearing) rings.
. . V % +  +f - 2 (5991)
Sheykh Al Saduq has narrated that this is because this (wearing at the tips) has been
seen to be the deed of the people of Lotas.

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The preference of wearing rings of Carnelian
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Muhammad Bin Yaqoub has narrated from a number of our companions from Ahmad Bin
Muhammad from Muhammad Bin Khaled from Ahmad Bin Muhammad Bin Abu Nasr that
Al Ridhaasws said: 'Carnelian dispels poverty and the wearing of it dispels hypocrisy.'
. "+B4 j  04 % :. ( *+#) _  !  %    0B  - 2 (5992)
And they have reported from Ahmad Bin Muhammad from Al Washa from Al Ridhaasws
that: 'Whosoever works with Carnelian will have an increased share.'
  \0#4       (1) Vl@  %  #  %    0B  - 3 (5993) .
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And they have reported from Ahmad Bin Muhammad Bin Ali from Muhammad Bin Al
Fadhl from Abdul Rahman Ibn Zayd Bin Aslam Al Tabuki from Abu Abdullahasws that:
'The Messenger of Allahsaww said: 'Wear the ring of Carnelian for that it is a blessing and
whoever wears the ring of carnelian will soon have a goodly conclusion.'
3   o  Vl  3  p<  +< q     0B  - 5 4 (5995 5994))
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And they have reported from Ahmad from some of our companions from Salih Bin Uqbah
from Fuzayl Ibn Uthman from Rabia Al Rayi who said that he saw a carnelian stone in
the hand of Ali Bin Al Husaynasws and asked: 'What is this stone?' Heasws replied: 'A

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Roman Carnelian. The Messenger of Allahsaww said: 'Whoever wears the ring of
Carnelian will have his needs fulfilled.'
  :. ( *+#) _  8     %  #  +  0  #  - 6 (5996)
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And it has been narrated from Ali Bin Ibrahim from his father from Ali Bin Ma'bad from Al
Husayn Bin Khalid from Al Ridhaasws that: 'Abu Abdullahasws used to say: 'Whoever takes
a ring with a Carnelian stone will never be poor and will not have an ending except a
good one.
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And it is in Uyoon Al Akhbar from Al Ridhaasws from his ancestorsasws that: 'The
Messenger of Allahsaww said: 'Wear the ring of Carnelian for you will not experience any
grief for as long as it stays on you.'
#  @ R  ;4%     %  3   %  #      %  - 8 (5998)
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It has been narrated from Muhammad Bin Ahmad Bin Al Husayn from Ali Bin
Muhammad Bin Anbasat from Muhammad Bin Al Abbas Bin Musa Bin Ja'far Al Alawi
from Al Ridhaasws from his ancestorsasws from the Messenger of Allahsaww that: 'Wear the
ring of Carnelian for it is the first mountain which testified to the Unity of Allahazwj and my
Prophethood and O Aliasws to your Trusteeship and Paradise for your Shiites.'
#    %  ;  %  V;  \4%  %  l "( i)  - 9 (6999)
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And it is in 'Thawaab Ul Amaal' from Muhammad Bin Musa Bin Mutawakkil from
Muhammad Bin Yahya from Muhammad Bin Ahmad from Ali Bin Al Riyan from Ali
Muhammad Bin Is'haq from Abu Abdullahasws that: 'From the hands that are raised to
Allahazwj none is not beloved to Himazwj that the hand with Carnelian in it.'
(1) (A m#   %  A )    .  #    +  - 10 (6000)
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And from his father from Al Hasan Bin Ali AL Aquli from Ahmad Bin Haroun Al Qatan
from Muhammad Bin Abdul Malik Al Qatan from Ziyad Alkindi from Musa Bin Ja'farasws
from his ancestorsasws that: 'When Allahazwj Spoke to Musa Bin Imranas on the mountain
of Sina and then diverted his attention to the earth, the Carnelian was created from that
light. The Allahazwj said that whoever were to wear the Carnelian, his hand will not get
burnt in the fire of Hell provided he loves Aliasws.'

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The preference of wearing a ring of red carnelian, and yellow and white
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Al Hassan Bin Muhammad Al Tusi in 'Al Amali' narrates from his father from Al Mufeed,
from Ahmad Bin Muhammad Bin Al HAssan from his father from Muhammad Bin Yahya
from Al Hassan Bin Musa Al Khashaab from Ali Bin Al Nu'man from Bashir Al Dahaan
that he said to Abu Ja'farasws: 'Which of the stones shall I embed in my ring?' Heasws said:
'O Bashir! Why are you unaware of red carnelian and yellow carnelian and white
carmelian? These are the three mountains in Paradise.' Imamasws then said: 'If any of
these were worn by from the Shiites of the Family of the Prophetsaww, he will not see
anything but betterment and goodness, and increase in sustenance, security from all the
calamities and he will be safe from oppressive rulers and all that the people fear will not
affect him.'
          (1)  8  #  %  @  +  - 2 (6002)
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And they have reported from Al Mufeed from Muhammad Bin Ali Bin Khanees from
Ahmad Bin Al Hassan Bin Abul Hassan Al Askary from Al Husayn Bin Hameed from
Zuhayr Bin Abaad from Abu Bakr Bin Shuayb from Malik Bin Anas from Al Zuhry from
Amro Bin ABi Al Shareek from Fatimaasws that: 'The Messenger of Allahsaww said:
'Whoever wears a carnelian ring will not see a decline in goodness.'

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The preference of wearing carnelian during travel and fear and in Prayer and
in Supplication

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Nuhammad Bin Yaqoub has narrated from a number of our companions from Ahmad Bin
Muhammad from some of his companions that Abu Abdullahasws said: 'Carnelian is
safety during travel.'

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  34  3  0  a    %    ;  % (6004) 2
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And it has been reported from Muhammad Bin Yahya from Ahmad Bin Muhammad from
Yaqoub Bin Yazeed from Ibrahim Bin Uqba from Siyaba Bin Ayoub from Muhammad Bin
Al Fadhl from Abdul Raheem Al Qaseer who said that the governor summoned a person
from the Children of Abu Talibasws in relation to a crime and he passed Abu Abdullahasws
whoasws said: 'Make him wear a ring of carnelian.' A carnelian ring was given to him as a
result of which no undesirable thing happened to him.
jA +# cA. + +: +# &; #<   ; VR !; :. +    %    0B (6005) 3 .4 V % +f j  S\21 * :
And it has been reported from then from Ahmad from Muhammad Bin Ahmad who said
that a person who had been looted was presented before the Holy Prophetsaww whosaww
said: 'Why did you not wear carnelian? This is a protection from all evil.'
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And it has been reported from Muhammad Bin Ali Majiluwiyah from Muhammad Bin ABul
Qasim from Ahmad Bin Abdullah from Abu Khoun from his father from Amro Bin ABul
Maqdaam from Abu Ja'farasws when he saw a man who had been flogged: 'Where was
his ring of carnelian? If that had been with him he would not have been flogged.'
.@   j  :( *+#) &   . :. - 8: ~  - :. - 5 (6007)
In another narration from the above Abu Abdullahasws said: 'Carnelian is a protection
during travel.'
\21 :. ( *0B#) #  +^:  %  @ R  a    j  4" - 6 (6008)
. *% %  1 0# j 
It has been narrated from Husayn Bin Yazeed from Ja;far Bin Muhammadasws from his
ancestorsasws that: 'Wear a carnelian ring for it will be a blessing for you and you will be
secure from misfortunes.'
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Heasws in relation to another Hadith said: 'Whoever wears a carnelian ring will not see a
decline in goodness so long as it is on his hand nor will he see a decline in protection
from Allahazwj.'
 %  @ R  +   V  \V  2; 4%     4  +  - 8 (6010)
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And it has been narrated from his father from Sa'ad from Al HAssan Bin Musa AL
Khashab from Aqeel Bin Al Mutawakkil Al Makki from Ja'far Bin Muhammadasws from his
fatherasws from his forefatherasws that: 'Whoever commissions a carnelian ring and gets
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inscribed on it 'Muhammad Prophet of Allah and Ali Wali of Allah' will not die an evil
death and will not die except a natural death.'
@ R c% S :. " !  # # \ % * (*8" %)  4A Vl@   - 12 (6014)
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Al Hassan Bin Al Fadhl Al Tabarsee in 'Makarim Al Akhlaq' has written from the book of
clothing of Al Ayyashi from Al Amsh who said: 'I was with Ja;far Bin Muhammadasws at
the door of Abu Ja;far Al Mansour when a man came out who had been flogged by a
whip when heasws said to me: 'O Suleyman, see what stone he is wearing.' I said: 'O Son
of the Messenger of Allahsaww, it a stone other than carnelian.' Heasws said: O Suleyman!
Had he been wearing carnelian he would not have been flogged by the whip.' I said: 'O
Son of the Messenger of Allahsaww, tell me more.' Heasws said: 'O Suleyman it protect the
hands for being cut.' I said: 'O Son of the Messenger of Allahsaww, tell me more.' Heasws
said: 'It gives protection from blood being spilt.' I said: 'Tell me more.' Heasws said: 'Surely
Allahazwj loves the hand which is raised to Himazwj and has carnelian in it.' I said: 'Tell me
more.' He (a.s.) said: 'It is the strangest thing of all that a hand which has carnelian in it
would be empty of Dinars and Dirhams.' I said: 'Tell me more.' Heasws said: 'It is a
protection from all calamities.' I said: 'Tel me more.' Heasws said: 'He will be safe from
poverty.' I asked: 'Can I relate this Hadith of yours to be coming from your forefather
Husayn Bin Aliasws?' Heasws said: 'Yes.'

.A B>: +*>  $D*
  

The preference of wearing Sapphire and Hematite, and gravel from a cave
+#) _  8     %  #  +  0  #     % - 1 (6015)
.@ @ 1 Bf S.\ 21 : *( +#) &    :. (*
Muhammad Bin Yaqoub has narrated from Ali Bin Ibrahim from his father from Ali Bin
Muhammad from Al Husayn Bin Khalid from Al Ridhaasws that: 'Abu Abdullahasws used to
say: 'Wear Sapphire (Yaqout) for it dispels poverty.''
:. ( *+#) &    %    ;  o  +  0  #  - 2 (6016)
.. 0\2\\`
And it has been narrated from Ali Bin Ibrahim from his father from Uthman Bin Isa from
Bakr Bin Muhammad from Abu Abdullahasws that: 'It is a preferable act to wear Sapphire.'
{R  +     Vl@  %  8  %     < %  - 3 (6017)
@ @ 1 Bf S. 0\21 :(+: +# &; #<) & 4 . :. ( *0B#)
And it has been narrated from a number of our companions from Ahmad Bin Muhammad
Bin Khalid from Muhammad Bin Al Fudhayl from Abu Al Hassanasws from his fatherasws
and forefatherasws that: 'The Messenger of Allahsaww said: 'Wear Sapphire rings for they
dispel poverty.'

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+\ 4 :. ( *+#)    8    &     VB4  0B  - 4 (6018)
@ @ 1 Bf S.\ 21 :
And it has been narrated from them from Sahl Bin Ziyad from Al Dahqan Ubaydullah,
from Al Husayn Bin Khalid from Abul Hassanasws that: 'Wear rings of Sapphire for they
dispel poverty.'

$ 
  
The preference of wearing a Crystal ring
   %  #  ;  #    %  ;  %     % - 1 (6027)
.# M@ 0  :. ( *+#) & ;   +  - 4 . % 3.  4  - 3
Muhammad Bin Yaqoub has narrated from Muhammad Bin Yahya from Muhammad Bin
Ahmad from Ali Bin Al Riyan from Ali Bin Muhammad Al Ma'rouf from Al Abdasi a village
from the villages of Wasit from Abu Abdullahasws that: 'A goodly stone is Crystal.'

.>   BG $ )  +,


Abhorrence of wearing the ring on the index and middle finger and
abhorrence of leaving the little finger empty
+# &; #<) & 4 . :. ( *+#) b*(  8" %)  4A Vl@   - 1 (6028)
.;A4 3  0\2\\  %; B :(+:
Al Hassan Bin Al Fadhl Al Tabarsee in 'Makarim Ul Akhlaq' from Al Sadiqasws that: 'The
Messenger of Allahsaww said: 'I stop my Ummah from wearing the ring in the index and
middle fingers.'
3  0\21 " #  :. +( +: +# &; #<)    (  C1)  3 !  #   - 2 (6029)
.b 2  1 " B  . 0\2\ +f ;A4
Al Hassan Bin Ali Bin Sha'bat in 'Tuhaf Ul Uqool' narrates from the Holy Prophetsaww that:
'O Ali! Do not wear the ring on the index and middle fingers for this is what the people of
Lotas used to do and do not leave the little finger.

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It is not abhorrent to inscribe on the ring other than the name of the owner or
his father or to wear a number of rings
   (  VR      +  0  #     % - 1 (6030)
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Muhammad Bin Yaqoub has narrated from Ali Bin Ibrahim from his father from Ibn Abu
Umayr from Jameel Ibn Daraj from Yunus Bin Zibyan and Hafas Bin Ghiyas together
from Abu Abdullahasws that: 'We said to himasws, May we be your ransom! Can a man
inscribe on the ring a name other than his own or his father's?' Hesaww said: 'In my ring it
is inscribed 'Allah is the Creator of all things', and in the ring of my father Muhammad Bin
Aliasws was seen the inscription 'Honour is for Allah', and in the ring of Ali Bin Al

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Husaynasws 'Praise be to Allah the High', and in the ring of Al Hasanasws and Al
Husaynasws 'Allah is Sufficient', and in the ring of the Commander of the Faithfulasws 'Allah
is King',

  %  0#   4  Vl@  %  (b2(  )V#     )#  % - 2 (6031)
  (2) V4  o@ 4  C4  %  (1) (  )0#%  %   4 
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Muhammad Bin Ali Bin Al Husayn in 'Al Illal' and in 'Al Khisal' has narrated from
Muhammad Bin Al Fadhl Abu Sa'eed Al Ma'lam from Muhammad Bin Ahmad Sa'eed
from Muhammad Bin Muslim Bin Zararah from Muhammad Bin Yusuf from Sufyan Al
Thaqri from Ismail Alsadi from Abdul Khayr who said: 'Aliasws used to wear four rings
Sapphire for nobility; Turquoise for support; Hematite,for strength and Carnelian for
protection, and the inscription on Sapphire was 'There is no god but Allahazwj the King of
Manifest Truth' and the inscription on the Turquoise was 'Allah is King the True', and the
inscription on the Hematite,was 'All Honour is for Allah', and the inscription on the
Carnelian was over three lines 'Glory be to Allah', 'There no Power except Allah',
'Repentance is to Allah'.

8  +, 2! 
*  $ $ 

Impermissibility for changing the ring for remembering a need except for
remembering cycles of Prayer

%  a    @b    %  :(8"  %)    #  %(6032) 1 + % :. V  ` % ;@8  :( *+#) &   . :.       * 
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Muhammad Bin Ali has narrated from Ali Bin Al Husayn in 'Ma'ani Al Akhbar' from
Muhammad Bin Al Hassan from Al Asfar from Yaqoub Bin Yazeed from Muhammad Bin
Abu Umayr from Abdul Hameed Bin Abul A'la that Abu Abdullahasws said: 'Polytheism is
more subtle than the footsteps of an ant.' And then said: 'From this is the changing of the
ring as a reminder of a need and this is doubt.' I say: 'And this means it is permissible as
a reminder of the number of cycles of Prayer with a ring.'

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%*, =$1 N7& $ %* J BA   
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Preference of inscription on the ring and what should be inscribed and the
permission to inscribe a picture of a rose and moon
  4  &   %    %     < %     % - 1 (6033)
+#)  % % 018  & 4 % (+: +# &; #<)   018  :. ( *+#) & 
.& a   018  m#*( &
Muhammad Bin Yaqoub narrated from a number of our companions from Ahmad Bin
Muhammad from Al Hassan Bin Mahboob from Abdullah Bin Sinan from Abu
Abdullahasws that: 'The inscription on the ring of the messenger of Allahsaww was
'Muhammad the Messenger of Allah', and the inscription on the ring of the Commander
of the Faithfulasws was 'Allah is King' and the inscription on the ring of my fatherasws was
'Honour is for Allah'.
( *+#) _     S :. b   %    &      0B  - 2 (6034)
 b \i S *( +#) &   018 ;# ( *+#)   018   & 018   8T
.{* *  + &    018    %
And it is narrated from them from Ahmad Bin Abu Abdullah from Ahmad Bin Muhammad
Bin Abu Dharr who said: 'We were with Abul Hassan Al Ridhaasws and heasws brought out
the rings of Abu Abdullahasws and Abul Hassanasws, and the inscription on the ring of Abu
Abdullahasws was 'You are my Confidant so Protect me from the people', and the
inscription of the ring of Abul Hassanasws was 'sufficient is Allah' and in them were a rose
and a moon at the top'.
  ( *+#) _   ST4 :.      +    0B  - 3 (6035)
.+ 0\8 S N   &  018  & " ." & ! % 18  :. + 018 +18
And it is from them from Ahmad from his father from Yunus Bin Abdul Rahman who said:
'I asked Abul Hassan Al Ridhaasws about the inscription on hisasws and his fathersasws
rings.' Heasws replied: 'The inscription on my ring is 'Glory be to Allah There is no Power
but Allah', and the inscription on the ring of my father 'Sufficient is Allah and this was the
ring that I used to used as a seal.'
S# 018 + % \` %  % :.    0  B  %  &     0B  - 4 (6036)
.m#8 !   \i S 0B# :+ f + % ." N8T ( *+#) &   018 N : N z! :+
And it is from them from Ahmad Bin Abdullah Bin Muhammad Al Nahiky from Ibrahim Bin
Abdul Hameed who said: 'Mo'tab passed by me and he had with him a ring. I said to him:
'What is this thing?' He said: 'This is the ring of Abu Abdullahasws.' I took it from him so
that I can read what was written on it. Inscribed on it was 'My Allah You are surely going
to help me against the mischief of your creatures'.'
 - ( *+#) o    8    ;  %   VB4  0B  - 5 (6037)
:  018  .& 4 % & " + " : " :S#. ( *+#) : 018   % 1 :. - ~
+#) : 018 & a  *( +#) : 018 m# *( & +#)  % % :018 & 4 %
\b &  :@ R 018{  R 018  @ "R  + 018   # 018 {%*( & 
:.  { % :8   . & " ." & ! % :o   &   "  +#8 %
.l  018 18
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And it is from them from Sahl Bin Ziyad from Muhammad Bin Isa from Al Husayn Bin
Khalid from Abul Hasan The Second (a.s.) in a Hadeeth that: 'Do you know what was
inscribed on the ring of Adam (a.s.)?' I said to him, 'No'. Heasws said: 'There is no God but
Allah and Muhammad is the Messenger of Allah'; and it was inscribed on the ring of the
Prophet, 'Muhammad is the Messenger of Allah'; and on the ring of the Commander of
the Faithfulasws 'Allah is King' and the ring of Al Hassanasws 'Honour is for Allah'; and the
ring of Al Husaynasws 'Surely Allah Commands whatever'; and the ring of Ali Bin Al
Husaynasws was his fathers and Abu Ja'far The Greatasws was the ring of his forefather Al
Husaynasws and the ring of Ja'farasws 'Allah is the Guardian and Protects me from people',
and Abul Hassanasws The First 'Allah is Sufficient'; and Abul Hassanasws The Second
'Glory be to Allah there is no Powers except Allah'. And Husayn Bin Khalid said, heasws
extended his hand and said: 'My ring and my fathers as well.'
:. ( *+#)    8     %  #  +  0  #  - 6 6038)
.+#o% *4% (1) (8"    ) #  % .#   V1. ! a8   # 018 ;#
And it has been narrated from Ali Bin Ibrahim from his father from Ali Bin Ma'bad from Al
Husayn Bin Khalid from Abul HAssanasws that: 'It used to be inscribed on the ring of Ali
Bin Al Husaynasws 'May the killer of Husayn Bin Ali be disgraced'. Muhammad Bin Ali Bin
Al Husayn in 'Uyoon Al Akhbar' has related similarly.
:#  % 018 (1)  :. ( *0B#) +^:  _ _  4  S%1 4T - 7 (6039)
    < 1    &  (
It has been narrated by a chain of narrators from Al Ridha (a.s.) from his forefathersasws:
'It was inscribed on the ring of Muhammad Bin Aliasws, 'My belief in Allah is Good, and in
the Prophet The Trustworthy, and in his Trustee Guardian of All and in Husaynasws and
Al Hassanasws'.
       & %  ;  %    %  (b2  )-) 8 (6040)
:. ( *+#) &(    + ) (1)   *0!  B   &   & #4  #
.& < 8e & 4 % & " + " :\% +#  18 (+: +# &; #<) & 4 
An in 'Al Khisal' from Muhammad Bin Al Hassan from Muhammad Bin Yahya from
Muhammad Bin Ahmad from Abu Abdullah Al Razi from Ali Bin Suleyman from Abdullah
Bin Ubyadallah Al Hashimi from Ibrahim Bin Abul Bilad from his father from Abu
Abdullahasws: 'The Messenger of Allahsaww used to wear two rings one was inscribed
'There is no god but Allahazwj, Muhammad is the Messenger of Allahsaww, and at then end
Allahazwj is Truth.'
#  %  8  %    &    4  +(  8" ) L  )- 9 (6041)
:. - ~  - ( *+#) _    8    b( 1) `      
-  #<  % C " & + " +18    - . ; - & 4 % & " + " : 018  
S_ & " . " "  & 4 % & " + " : 3\4 + 18 0; # &  - . ;
m#  V R f 012 NB 0\21 :+ +*R VR &; T &  & ; B( 4 & ; %
018   . 1 <R1 < : \% B\! *(  +#) ;4% 018  :. %*4
 ( *+#) ; 018  +1# L 0L % 4 :a % B\! *(  +#) #4
" (+: +# &; #<) % 018  +#R % &   ; V +#R % &;    E :VL" % B\!
+#) #   018  & m# *( +#)  % % 018  & 4 % & " +
+ 012 0\2\ ( *+#)   # {% *( &  +#)  018  & a *(
 *( & +#) %  @ R 018  #   012 0\2\ ( *+#) #  % 
  :8   . & *(  B#) @ R  ;4%   018  +#8 % \b
  \;  + <  + 018 +@ *( +#) _

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And in sessions and in 'Uyoon Al Akhbar' from his father from Sa'd Bin Abdullah from
Ahmad Bin Al Husayn Bin Khalid from Muhammad Bin Ali Al Kufi fro Al hassan Bin Abul
Uqba Al Sayrafi from Al Husayn Bin Khalid from Abul Hassan Al Ridhaasws in a Hadith
that: 'On the ring of Adamas was the inscription 'There is no God but Allah Muhammad is
the Messenger of Allah', furthermore the inscription on the ring of Noahas was 'There is
no god but Allah' a thousand times, O Lord correct me; furthermore blessings be on
Ibrahimas on whose ring were six words, 'There is no God but Allah. Muhammad is the
Messenger of Allah, There no Power and Strength except Allah, All affairs are authorised
by Allah, Everything is given back to Allah, Sufficient is Allah. So Allahazwj Revealed to
him: 'Wear this ring and I will make the fire cool for you and security for you.' And then
heasws said: Inscribed on the ring of Musaas were two words from the Torah 'Be patient
and you will be rewarded' and 'Be truthful and you will have salvation'. Heasws said: The
inscription on the ring of Suleymanas were two words from the Psalms Glory of Jinns in
his own words; and The inscription on the ring of Isaas were two words taken from the
Evangel 'Blessed is the servant who remembered Allahazwj in a hurry and woe to the
servant who forgot Allahazwj in a hurry'. It was inscribed on the ring of the Messenger of
Allahsaww 'There is no God but Allah and Muhammad is the Messenger of Allah'; and it
was inscribed on the ring of the Commander of the Faithfulasws 'Allah is King'; and it was
inscribed on the ring of Al Hassan Bin Aliasws 'Honour is for Allah'; and it was inscribed on
the ring of Al Husaynasws 'Surely Allah does what He Wishes'; Ali Ibn Al Husaynasws used
to wear the ring of his fatherasws; Muhammad Bin Aliasws used to wear the ring of Husayn
Bin Aliasws; And it was inscribed on the ring of Ja'far Ibn Muhammadasws 'Allah is the
Guardian who will protect me from His creation; and it was inscribed on the ring of Abul
Hassan Musa Bin Ja;farasws 'Allah is Sufficient'. Husayn Bin Khalid said: 'Abu Al Hassan
Al Ridhaasws extended hisasws hand until I saw the ring of his father on his finger along
with its inscription.'
 % +  #      %      + "(  i)  - 10 (6042)
@ % % &@ h\4 & " . " & ! % +18 ;# `\ % :. ( *+#) & ;   +  
.c.
And it is in 'Thawab Ul Amaal' from his father from Ahmad Bin Idreesi from Muhammad
Bin Ahmad from Amro Bin Ali from Muhammad Bin Umad from Abu Abdullahasws that: 'It
was inscribed on his ring 'Glory be to Allah, there is no Power except Allah, Repentance
is to Allah, safety from extreme poverty.'
 M@ *(  B#) #  % ." %  o  S :A8" %  E  # 
V % +#%  B %  % S.   1 3  % 3 +# + % {N8 % :+ %  N %  b
.{% V %  "A# A " L % {%
Al Syed Ibn Tawoos in 'Amaan Al Akhtaar': 'I saw in my narration from our Master Al
Baqir Muhammad Bin Aliasws in the ring of Hematite, what was mentioned the desirability
of it: 'Whoever takes this and inscribes a specific inscription at a particular time of the
month, will have protected her foetus from all mischief, from the Jinn, and from the men,
and from the Satan and from the king and the vermin of the earth and all hateful things.'

 @ R &   4 ; VR; 1 +   b( 3) [  M@(   ] 2) 8: :({ ).

S ^  +   8 aL #  % C^8  4  : ( *B#) %
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3i*i { (% +# ! %  <  +b 18 V \4 " :( *+#) @ ;# %:
:A4 M@ S1 & 4 :~o & # :o &* L : ":A4
& " + " B! :+R ;# M@   +#4 & ji  :o +\ & S %: :"
` b % ^4  + & 4  & # * & L .M@{ < N b#2%
;# +# N a1 m2% pL 1 mL^  +   %  S@8 mL^ % m#
% +# N a1 B   +b1 % mN & 3 cl1 Bf  B#  \ \
S@\ 0i (4) [ +\4 ] VRa & 4 % +T +g@ *2  8 3%a 34L 
*  \@ U 0^ \{  m V \# +@ ;# 8  0\ :.  # ( *+#) 
 < +1R 012 N SR . :~ NB  . ." + o1  " +1 " +
.&
Hera said: 'At the end in the inscription of the Hematite, and this man came to our Master
Abu Abdullah Ja'far Bin Muhammadasws and said: 'O My Master! I am scared of the
governors of the city of my island and I am afraid they know me as an enemy and I dont
feel secure for myself.' Heasws said: 'Use the rings of the stone of Hematite, and get
inscribed on them openly three sentences. First, 'I seek refuge with the Status of Allah'.
Second, 'I seek refuge with the Words of Allah'. Third, 'I seek refuge with the Messenger
of Allah'. At the bottom of the stone two lines. First, 'I believe in Allah and what He has
written'; Second, 'I have confidence in Allah and His Messenger'. And write around the
stone on the side, 'I bear witness that there is no god but Allah sincerely'. This is the how
the stone should be. Wear this and you will not have difficulties or if you fear harm from
one of the people. This will give you success and your fear will decline. And if a woman
were to wear this its effect will go to her son. This is the wish of Allahazwj And effect of the
evil eye will also decline. Be careful of it from impurities, and while entering the bathroom
and the toilet, and protect it from these are the secrets of Allahazwj and so guard it.' Then
Al Hassanasws turned to us and said: 'And if any one of you is afraid of anyone then why
doesn't he do this deed? And hide this from your enemies and do not trust them' The
narrator of this Hadith said: 'I tried this ring and found this to be true, Praise be to
Allahazwj.

   +, 
Supplication for the wearing of a ring
  % *4" 3 c#21 "* 4" V #. 3%  \ R1   " % 4 0B#"
"Our Allahazwj! Keep me in the limit of Islam and crown with the crown of dignity and
collar me with the rope of Islam and never remove the rope of Islam from my neck.

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8

Muhammad Bin Al Husayn relates in a chain from Muhammad Bin Ahmad Bin Dawood
from Muhammad Bin Hammam from Ja;far Bin Muhammad Bin Malik from Muhammad
Bin Shahaab from Abdullah Bin Yunus from Al Mufaddhal from Abu Abdullahasws that: 'I

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love to see the believer wearing five rings - The ring of Ruby (Yaqoot), for it is the best
and by Agate/Carnelian (Aqeeq) for its pure to Allahazwj and to us; and by the Turquoise
(Feyrouzaj) for it is an adornment to the beholder from the believing men and believing
women and it strengthens the vision and it expands the chest and increased the strength
of the heart; and by the Haematite (Hadeed Al Seeni) and I love to see this being worn
and there is no disapproval for it to be worn when you meet the mischief makers to
extinguish their evil and I love to take it for it displaces the chains of the Jinns and Men;
and by that which Allahazwj has Made apparent by the white stones in the caves (Durr e
Najaf).' He asked: 'O Master! What are the virtues of this one?' Heasws replied: 'He will
see that Allahazwj has Written for him the rewards of visiting the Prophetsaww and the
righteous. Were it not for the Mercy of Allahazwj towards our Shiites to make this stone
available easily, they would not have been able to afford it but Allahazwj made is cheap for
them to wear it, be they rich or poor.'2

Appendix: Traditions of Masomeenasws Related to Wearing Rings

 018 %. :. ( *+#)   <@   ;  %   VB4   < %  
 3 4 :. 0 3  :S#. :. 3  0B % { N8T ( *+#) &
It has been narrated from a number of our companions, from Sahal Bin Ziyad from
Muhammad Bin Isa from Safwan from Abu Al Hassan Abu Abdullahasws (8th Imamasws)
had said: 'My father bought it for seven'. He asked: 'Seven Dirhams?' Imamasws: 'Seven
Dinars.'
  R `  3 % 4  &   %   %    ;  %     %
." :. M + :+ S#. :.  % & 4 018 :. ( *+#) & 
Muhammad Bin Yaqoub has narrated from Muhammad Bin Yahya from Ahmad Bin
Muhammad from Abu Mahboub from Abdullah Bin Sinan from Muawiya Bin Wahab
Jamiya from Abu Abdillahasws that: 'The ring of the messenger of Allahasws was made of
silver.' I asked: 'Was there any stone on it?' Heasws said: 'No.'
&    b   !{   R  ;  04  %    ;  % 
BE % :. (+: +# &; #<) & 4 f 3l@ h \21 " :( *+#)  % % . :. ( *+#)
 018 B C
And it has been narrated from Muhammad Bin Yahya from Ahmad Bin Muhammad from
Al Qasim Bin yahya from Jadad Al hassan Bin Rashi from Abu Baseer from Abu
Abdillahasws that: 'The Commander of the Faithfulasws said: 'Do not wear a ring without
silver for the Messenger of Allahsaww said: 'The hand is not purified if there is a iron ring
on it.'''
& 4 018 +  %  @ R    %  0#%   :( 4" .)  @ R  &
m# *( +#) # 018  (+: +# &; #<) & 4 % + 3l % ( +: +# &; #<)
.& a   018  &
Abdulla Bin Jafar writes in 'Qarb Ul Asnad' that it has been narrated from Haroun Bin
Muslim from Mas'adat from Jafar Bin Muhammad from his father that the ring of the
Messenger of Allahsaww was from silver and the inscription on it was 'Muhammad the
2

403

14

3 V^4
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Messenger of Allah' (saww). And the inscription on the ring of Aliasws was 'The King is
Allah' (Al Malik Allah) and the inscription on the ring of my father was 'The Honour is for
Allah'. (Al Izzat Lillah).'
:. 4  &   #4  V<  +< q    VB4   < %  - 2 (5971)
f :3 A.  +R8T +\@ \2% j  0  :S# +` 1 :( +: +# &; #<) & 4 018 
+# &; #<)   M  . 0i :(+: +# &; #<) & 4 % :A4 +# \% 4 M + 3l +\#
..4( +:
It has been reported from a number of our reporters from Sahal Bin Ziyad from some of
his companions from Wasil Ibn Suleyman from Abdullah Bin Sinan that we discussed the
ring of the Messenger of Allahsaww. The Holy Imam Ja'far Al Sadiqasws asked: 'Would you
like me to show you that ring?' We said: Yes' please. Imamasws asked for a small box to
be brought to himasws and broke its seal. In it was a ring wrapped around some cotton
wool. It was a silver ring with the inscription 'Muhammad the Messenger of Allahsaww over
two lines. Imamasws then said: 'His ring had a black stone in it.'
+T4 + *( +#) &  ;    *     0  #    0B  - 2 (5973)
.0BB 0B#l  {  0\2\   : 0B\  2\ 0!   S  :S#.   0\2\
And it has been reported from Ahmad from Ali Bin Al Hakam from Aban from Yahya Bin
Abul A'la who asked Abu Abdullahasws about wearing of the ring in the right hand and
said that he had seen the Banu Hashim wearing rings in their right hand. Imamasws said:
'My father used to wear it in his left hand, and he was loftier than all these people.'
+#) &     ;    *  b   %      0B  - 3 (5974)
.\  2\ ( *B#)    :. (*
And it has been reported from Ahmad from Ahmad Bin Muhammad Bin Abu Nasr from
Aban from Yahya Bin Abul A'la from Abu Abdullahasws that: 'Hassanasws and Husaynasws
both used to wear the ring in their right hands.'

   V4  01  ;  o%   !%  ;# %  %    - 5 (5976)
\  2\ ( *B#)    :. ( *+#) &
It has been narrated from Husayn Bin Muhammad from Mo'ala Bin Muhammad from Al
Washa'a from Mushta Al Hanat from Hatim Bin Ismail from Abu Abdullahasws that:
'Hassanasws and Husaynasws both used to wear the ring in their left hand.'

-*.* +,
  
The preference of wearing a ring on the right hand
0\2\ :8 % %* :. + *( +#)    %   :.   % - 1 (5979)
.~ 
Muhammad Bin Al Hassan said that his father narrated to him from Al HAssan Al
Askariasws that: 'There are five signs of a believer, one of which is the wearing of the ring
on the right hand.'
 %  @ R   R +  %      { 4f   #  % - 2 (5980)
& % 3#l Bf  0\21 #  - ( *+#) #  (+: +# &; #<)   3< *(  0B#) +^:

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3< m   3 & . VR +f " j  :.  & 4  0\21 0 :. # VRa
.  m^ "3 L m\  3%%" 
Muhammad Bin Ali Bin Al Husayn narrated from Hammad Bin Anro and ana Bin
Muhammad from his father from Ja'far Bin Muhammadasws from his fathersasws in the will
of the Holy Prophetsaww to Aliasws: 'O Aliasws! Wear the ring on your right hand for it has
virtue from Allahazwj for the near ones.' Heasws said: 'Which one shall I wear O Messenger
of Allahsaww?' Prophetsaww said: 'Red Carnelian (Aqeeq) for it is the first the first mountain
that bore witness to the Nourishment of Allahazwj, and my Prophethood, and your
Trusteeship, and the Imamat of your children, and Paradise for your Shiites and Hell for
your enemies.'
%   !Vl@  3\.  %  #    %  (   V#   )- 3 (5981)
 z! "+  ( *+#)  % % 0\21  8 *( +#) ;4%  " S#. :.  
 & <  % . (+: +# &; #<) & 4 <    % +" +  0\2\  :
.; # 3g +  \   3%*  +  0\2\ (+: +# &; #<) & 4  . < 
.   B    %" 8" 4% a* \ b
It is in the (Al-llal) from Abdul Wahid Bin Muhammad Bin Abdous from Ali Bin
Muhammad Bin Qutayba from Al Fadhal Bin Shazaan from Muhammad Bin Abi Umayr
who said that he asked Abul HAssan Al Musaasws: 'Inform me of the ring of the
Commander of the Faithfulasws was it in his right hand or what?' Heasws said: 'Heasws used
to wear it in his right hand because the Imamasws is the companion of the right hand after
the Messenger of Allahasws for there is praise for the companions of the right hand and
condemnation of the companions of the left hand. The Messenger of Allahsaww used to
wear the ring on his right hand for that is the sign of our Shiites with which they are
recognised along with their adherence to the timing of their Prayers and their giving of
the Poor-rate and their consolation of their brothers and their enjoining of the good and
preventing of the prohibited.'
b %  % L   .   0  %     %  &   - 4 (5982)
( +: +# &; #<)     & R  +  %  @ R   %  &    R
+  0\2\
And it has been narrated from Abdullah Bin Muhammad Bin Abdul Wahhab from
Muhammad Bin Ibrahim from Abu Quraysh from Abdul Jabbar and Muhammad Bin
Mansour from Abdullah Bin Maymoun Al Qadah from Ja'far Bin Muhammad from his
father from Jabir Bin Abdullah from the Holy Prophetsaww that hesaww used to wear the
ring on his right hand.'
(   )     4"   & #  0   &  b %  +  - 5 (5983)
+# &; #<) & 4 . :. 4 @#4  ;4%  0     &     4  (1)
V^% V^R :.   % & 4  :.  % 1  0\21 #  :( *+#) #  (+:
3< #  m   3 VRa & . VR +f " j  :.  & 4  0\21 0 :.
.  @3  3 L m 3%%" 
And it has been narrated from Mansour Bin Abdullah Bin Ibrahim from Ali Bin Abdullah Al
Askandarani from Saeed Al Kindi from Abdullah Bin Hazim from Ibrahim Bin Musa from
Salman Al Farsi that: 'The Messenger of Allahsaww said to Aliasws: 'O Ali! Wear the ring on
your right hand and be of the near ones.' Imam Aliasws said: 'O Messenger of Allahsaww,
who are the near ones?' Prophetsaww sad: 'Jibraeel and Mikaeel.' Imam Aliasws asked:
'Which one shall I wear O Messenger of Allahsaww?' Prophetsaww replied: 'Red Carnelian
for it is the first mountain to testify to the Unity of Allahazwj and my Prophethoodsaww and

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your Trusteeship and the Imamt of your children and Paradise for those that love you
and for the Shiites of your children to be in Firdous (Paradise).'
+     & %     L 0#4  #  %  (8"  ) - 6 (5984)
.+   0\2\ ( +: +# &; #<)   *( 0B#) +^:  _
And it is in 'Uyoon Al Akhbar' from Muhammd Bin Ali Bin Aslam Al Ja'abi from Al Hassan
Bin Muhammad Ibn Abdullah Al Razi from his father from Al Ridhaasws and his
ancestorsasws that the Holy Prophetsaww used to wear the ring on his right hand.'
  %   #  %  8  %     < %     % - 7 (5985)
.+   0\2\ ( *+#)  % %  :. ( *+#) &
Muhammad Bin Yaqoub has narrated from a number of our companions from Ahmad Bin
Khalid from Muhammad Bin Ali from Al Arzami from Abu Abdillahasws that: 'The
Commander of the Faithfulasws used to wear the ring on his right hand.'
  *( +#) &       "! %  @ R   VB4  0B  - 8 (5986)
.+   0\2\ ( +: +# &; #<)
And it has been narrated from Sahal Bin Ziyad from Ja'far Bin Muhammad Al Ashari from
Ibn Al Qadah from Abu ABdillahasws that the Holy Prophetsaww used to wear the ring on
his right hand.'
 - ( *+#) o    8    ;  %   VB4  0B  - 9 (5987)
.; \   2\ *( +#) 3^" *( +#)  % %( +: +# &; #<)   - ~
It has been narrated from Sahal Bin Ziyad from Muhammad Bin Isa from Al Husayn bin
Khalid from Abul Hassan the secondasws in a Hadith: 'The Holy Prophetsaww and the
Commander of the Faithfulasws and the Imamsasws all used to wear the ring on their right
hands.'
 %  %       @ R    p<  0  #  - 10 (5988) .
+   0\2\ *( +#)   # *( +#) & 
And it has been narrated from Ali Bin Ibrahim from Saleh Bin AlSanadi from Ja'far Bin
Bashir from Abdul Rahman Bin Muhammad Al Arxami from Abu Abdullahasws that: 'Ali
Bin Al Husaynasws used to wear the ring on his right hand.'
.@   j  :. ( *+#) &       B   - 9 (6011)
Ahmad Bin Fahad in 'Uddat Ul Da'ie' from Abu Abdullahasws: 'Carnelian gives protection
during travel.'
.{h 3 C  1 j M@ \ <* :. ( *+#) +  - 10 (6012)
And he
said: 'Two cycles of Prayer with a stone of carnelian is equal to a thousand
cycles without it.'
asws

{ V. % p<  {  ; + \2\% j +b 018 {  p< % ( *+#) _  - 11 (6013)
0B\* % :  S %: + m! " { & S %: : 0i 8: ; { a  :. +@ E ; +b `# 
   & B % 2 %  " # % B   %  % a  % ! m{ &  .
. ;\ (+: +# &; #<) & 4
It has been narrated from Al Ridhaasws: 'Whoever wakes up in the morning and has a
carnelian ring on his right hand and before anyone sees is he turns the ring to face
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towards his palm and recites Surah Al Qadr and says 'I seek refuge with Allah who is
without any Partner and seek refuge with the secret of Aal e Muhammad their
notifications', then Allahazwj will keep him safe all day from the evil which befalls from the
sky or ascends to it, and that which enters the earth and exits from it, and will remain in
the protection of Allahazwj and the Messenger of Allahsaww until evening.'

O
  
The preference of rings of emerald
  < % VR  0#%     VB4   < %     % - 1 (6019)
_ % q   a" <` b   %    4 `# Vl@  #  
.+  "  %a 0\2\ : \% ;# ;#% %  . :. ( *+#)
Muhammad Bin Yaqoub has narrated from a number of our companions from Sahl Bin
Ziyad from Haroun Bin Muslim from a person from among our companions and he Al
Hassan Bin Ali Bin Al Fadhl and had the title 'Sukbaj' from Ahmad Bin Muhammad Bin
Abu Nasr, the owner of 'Al Inzal' who used to on previous orders said that heasws said to
me one day reading from a book: 'The wearing of rings of emeralds bring ease and there
is no difficulty in this.'

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The preference of wearing ring of Turquoise especially anyone who does not
have any children and the inscriptions on these
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Muhammad Bin Yaqoub has narrated from Ali Bin Muhammad Bin Bandaar from Ibrahim
Bin Is'haq Al Ahmar from Al Hassan Bin Sahl from Al Hassan Bin Ali Bin Mahran who
said: 'She went to Abul Hassan Musaasws and on his finger was a ring with a stone of
Turqoise with the inscription 'Allah is King' and heasws turned towards her and said: 'Do
you know the owner of this?' She said: 'Inform me, this looks like the stone Amir ul
Momaneenasws wore with a Turqoise stone and the inscription 'Allah is King.' Heasws said:
Do you recognise it?' She said: 'No.' Heasws said: 'This is it. Do you know what caused
him to wear it?' She said: 'No.' This stone was dedicated by Jibraeel to the Messenger of
Allahsaww and in turn give to the Commander of the Faithfulasws. Do you know its name?'
She said: 'Feyrouza'. Heasws said: This is in Persian. Do you know its Arabic name?' She
said: 'I don't know.' Heasws said: 'Its name is 'Al Zafar.'
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And it has been narrated from a number of our companions from Sahl Bin Ziyad from
Abu Abdullahasws: 'Whoever wears a Turquoise ring will not lack God Willing.'

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 %  a    #  %  0  4    %  4" - 3 (6022)
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It has been narrated from Muhammad Bin Ahmad from Is'haq Bin Ibrahim from
Muhammad Bin Ali from Yaqoub Bin Yazid from Muhammad Bin Sa'eed from Abdul
Mo'min Al Ansari that he heard from Abu Abdullahasws that: 'That hand will not lack (in
anything) which has a Turquoise ring on it.'
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Al Hassan Bin Muhammad Al Tusi in his 'Amali' from his father from Al Mufeed from Abul
Tayyib Al HAssan Bin Ali Al Nahwi from Muhammad Bin Al Qulsum Al Anbari from Abu
Nasr Muhammad Bin Ahmad Al Tani from Ali Bin Muhammad Bin Muhammad Al Simri
the writer who reminded Ali Bin Muhammad Al Ridhaasws that he did not have any
children but was smiling and heasws said: Take a stone of Turquoise and get inscribed on
it 'Lord, You do not leave anyone alone and You are better in Granting inheritors'. He
said: 'I performed that act and she gave birth to a male child.'
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Ali Bin Musa Bin Tawoos in 'Mahj Al da'waat' quotes Al Sadiqasws that: 'The Messenger
of Allahsaww said: 'Allahazwj Says: 'Surely there no living slave who has raised his hand
and in it was a Turquoise stone and I repulsed it in failure.'

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The preference of wearing a ring of Onyx and Praying with it
 ;    #  %  &       < %     % - 1 (6025)
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Muhammad Bin Yaqoub has narrated from a number of our companions from Ahmad Bin
Abu Abdullah, from Muhammad Bin Ali from Ubayd Bin Yahya from Muhammad Bin Al
Husayn Bin Ali Bin Al Husayn, from his father and forefather that the Commander of the
Faithfulasws said: 'Wear the Onyx for it repels and chains the Devils.'
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And it is in 'Uyoon Al Akhbar' from Muhammad Bin Al Husayn Bin Yusuf Al Baghdadi
from Ali Ibn Muhammad Bin Anbasat from Al Husayn Bin Muhammad Al Alawi from Al
Ridhaasws from hisasws forefathersasws from Aliasws that: 'The Messenger of Allahsaww came
to us and he was wearing a Onyx Stone on his hand and we Prayed with himsaww. When
hesaww had finished hissaww Prayers he turned to me and said: 'O Ali! Wear this ring in
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your right hand and Pray with it. Know that a Prayer with this ring is equal to seventy
Prayers and it Praises and Repents and its rewards go to the one wearing it.'

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