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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Walter and Lao Russell

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A Home Study Course

Copyrighted 130 by Walter Ruwll

No part of this manuscript at be printed in any form without permission fron. the author, ezcept by a reviewer who may quok brief passage8 in a review to be printed in a mulazine or newspaper.

ISSUED FI

THE WALTER RUSSELL FOUNDATION

SWANNANOA, WAYNESaORO, VlRGlNlA

PRELUDE

50

INTIMATE HOMZ STUDY COURSE

of

UNIVERSAL LAW, NATURAL SCIENCE AND FHILOSOPHY

-_------

--_-s---_-------~---------------------------------------

These

lessons

are

for

the

purpose

of

revealing

the

nature

of

u God and verffying Ris Presence as the One Universal Being, throua

I

-

-

-

w

the

gradual

unfolding

of

the

secnet proczsses

of

Craation which

have

a

within the ranga of manPs compre'nension through incontrove~tible

evidence of His controlling Pressnce in all creating things is

the result

until

My ability

now

been

unknown

God

to mln,

as

to pkove

scientific

fact and

bring

Him

of

having

experienced

fully

that

 

rarest

of

all

mental

known

as

The

ILLUMINATION

into

the

Light

of

Cosmic

Con-

phenome

P a

sciousness,

duping

a

thirty-nine

day and

night

pe~iodin May and

June

of

I

1921,

will

not

describa

that

phsnomenon hzre,

for

it will be

fully desckibed in the following pages, except to explain that

the seat of sensation becomes conpl3tely seveked from its center-

ing conscious Mind for intervals, followed by inte~valsof par-

tial awakeness of bodily sensing. Curing these intervals of com-

pleta severance one becomes wholly Mind, the One Mind of God, in

which Is all-knowledge, all-powez and all-presence, During all

history since the dawn of Consci3usness in man, there have been

)

~ecordedabout thirty cases of partial illumination but probably

only three in all history have bsen fully illumfned,

UNmRSAL LAW,

NATBBAL SCBNCE AND PHILOSOPHY

I1

Natu~allythe

entikety

of

thz

secrets

of

Clkeation weke

mine

e

to know es a complete and cons1stknt cosmogony whleh anabled me

to vision the universe as a whole,

fundamental principle whlch is so simple that I felt that I could gathek the great scientists of the world togethek and giva them that entlke p~inciplein a few minutes, for I had been aware that science has baen seakching fop such an undsklying pkineiple which

would

Underlying

all

of

it

was

a

apply

This

to all phenomena

to

do by

fop decades, purchasing

a

I prepaped

text

book

of

science

(~uncan~sNew Knowledge) to familiarize myself with the pkesant state of scientific kmowledge, for before my iliumination I knew

nothing ~hatsOt3~ePof science, To my amazement I found that the

entire cosmogenetfc

that, while reading it, I felt that thesz laws, hypothesses and other conclusions could not possibly have been wkftten by men of our day fop they weke so fak af ield from fact they seemed more like the cocjurings of Asthu~iansages who told of the flat earth

upheld at its four corners by huge alephants as theik cosmogznetLc concept,

and Nature

theory

of

science

was

so uclikz

God

As

I kead

these

unnatural

theories

and

laws

it

g~adually

dawned upon me that these pkfmal ideas weke so fixed within the mental straucture of science that it would be mom thac foolha~dy

to attempt to capq out my plan,

terly complax that it was beyond the average comprehension whe~eas the sciance of God Os plan in GJatuke which I wished to give was so

simple that anyone of avekage intellfgenca could master it without difficulty,

The

science

I

read

was

so ut-

-

k,

UB IVEXk3L UW, NATUFAL

SCBNCE >2lC PHILOSOPHY

In

-E----sO------Os------_-------~-s---~----OP~^-_--O_-_-_---I---I-PC

I' also realized

that

I was as unaware

of

the

languags

in

which to speak to science as %7as of the Chf~esetongue, and its terminology must be mastered al.:o befora I could appkoach the sub- ject, This seemed strange to rr* for I felt that no special termi- nology was even needed t o t e l l ;hat simple story of the CAUSE of

all EFFECT,

1. -

kvite

impart my knowledge prematuraly, I began an Fntansive preparation to so effactually present Gode: simple principle, which is foreves

repeated

Knowing

that

I would but

ridicule

if

I

attempted

to

in every phenomena

of

notion,

that

there

could

be

no

pos-

sible legs left for ths

old

ant Inconsistant

cosmogony

to

stand

on.

To

do

this

it

became

nece:?aPy

to

so build

the

new

ona

that

the old

one need

not

be

attack?:

to

taac

ft

down,

but

merely painr

the plcture of so effectually

what

that

Duking

this

long

is

the

right old pe~iodI lave

Oi-5P

old

one can never

the

made

picture

again be

of

what

seen,

some

pkogkess

by

Is

w~org

gradu-

-

\-'

ally

inffltkating

some new

ide~?about

th*

6hernents

~f matter

 

during

my

saven gzars

of

the

Fr2sidancy

of

The

Socfaty of

Arts

and

Sciences,

its

of

bomb elements which I then copg?lghtsd un,der the names of Ulai.:3iam

such

as

my

work

on hqjrogen

which

by

led

to

the

discovery

Isotopes

and

heavy watei, and

cha~ltingeha

two atomic

acd

Uriurn,

Twenty

years

latsr

-hay were

isolated

and

renarnad

Plutonium

and Neptunium

wfthou:

gfvizlg

dua

ciaadit tc me

fop

havirg

firast given knouledga of th2i~~xister~ceto khe wold by mailing

my new

periodic

charts 'containzg thas5

two

sand

fo~amostscientists,

This,

and

many

othuc discci3cies

war2

slemects

glvdn by

to

mz

on::

r;ilau-

to

thz

UNTVERSAL uV,

NATURAL

SCIENCE AI'q;JD PHILOSOPHY

31

----_-----------_-_-----------------------------------------------

woPld without ~~edit,but that did not matte~, Tiauth eventually

forces

kecognition and

I could afford

to be

wise

and

wait

until

I

had

worthily

pkepaked

for

the

day when

the

Light

could

so fully ke

focusied

of

what might be termed a transient, discontinuous, unbalanced one-

way

and unexplainable fopmation of a tremendous flamfng mass of heat

was

upon

the

truth

that

its

recognition

science

aeons

could

be

so amazed

not

avaded,

me

The fundamental

universa

cosmogony

a

which

ago by

which had

beginning

the

unsxplained

which

is

slowly

radiating

away by

splitting

into

smalles masses

which

expand

within

themselves,

and

f~omeach

othek,

until

they

eventually

end

in heat

death,

 

Out

of

this

unnatural

theory

came

the

first

and

second

laws

of thermodynamics which have no validity whatsoever, fop the pre-

mise

validity,

that heat

The

is energy,

resultant

upon

which

they are

founded,

has

no

one-way

universe

allowed

fop no compen-

sating genepation to countarbalance

its

radiation,

despite

the

accepted law of equal and opposite action and reactfon,

cannot

"!3nergy

ran up hill",

science

says,

"it can

only

Pun down hillt1,

It

80 happens

hill,

in God

s

plan

that

ene2gy nsithe~runs

up,

r,or

dowr,

God Is

univessaP

body

is

a

two-way

compsnsating,

continuous

and

tion, Genepatien equals radiation, ccmpkession equals expansion,

ete~nalunive~sesf

absolute

balance

in eveky effect

of

mo-

the

red

half

of

the

speef;rum equals

the

blue

half,

solid

matter

bslances

the

potzntial

of

its

sur~ound9ngspace

 

field, and each one sf

every

oppositz

pair not

fn eveq wavz only balances

with

its opposite but boaans its opposite through sequential intzrchangz,

UN NERSAL

_---_s

LAW,

NATURAL

SCIENCE AND PHILOSOPHY

------s------------s--------------------D-P_-_--s------

.,., ,,

,. ,

.,I:

,

.

.

-

,

."

, , , .!-

.V

r

i~,,,!',; .z! ,

<!,

God Dsuniverse is entf~elycomposed of microcosmic and macro-

cosmic masses of pulsing electrfc waves which we call mattzr,

These pulsing waves constitute the unive~salheartbeat, or univer-

sal b~eathof GodDsbody, God's body continues its manifestation

of the life principle by bkeathilig outwapd and inward sequentially,

just as you breathe out and fn in balanced sequences to continue

your appearance of exis tance ,

L/

Every mass in the univekse breathes out and in, rhythmically,

There ara no exceptions to thfs law which every nebula, sun, planet

or electron of an atom obeys, but fn varying f~equencissappropri-

c+a~

ate to their potential, Your bkeath frequency may be tsn,,pap min-

ute

while

the

sunvs frequency

is

one

cycle

in eleven years.

 
 

,(N

RF-UL~C

 

The

most

obvious

fact

of

Katusa

i s

i t s

repetition/, of

avary

effect of motion in two-way pulsing cyclzs, It is unaccountably

strange that science has never obsekved this most obvious of all

of Nature's characterfstics. Eveky cycle 1n Natuke fs a two-way,

-

'J

equal

intekchange

this electric wave

interchange

between

the

paf~sor"

opposite

:

,. ;,

.

,,<

condftions,

.:,

,,

>,

.-/< i

c;<-.

.':

'Lodes Ad

That

:

,,TC

.a-;.

"

between

equally balanced

cathodes

unive~szccmszftute

its

pulsing haaptbeat,

.

of

.

which

likewise

is

cyclfc,

otheswfse

ft

could

not

continue,

This

electric wava

universe

of

dfvided'pressures

1s an elec-

tric

record

of

@odgsthfnkfng,

It

is

the

Creatfon

of

an

evep

living and

eteknal Creato~, 1% Ckeatfon

is

condemned

to

death,

then,

by

the

same

token,

so

is

God Is

univekse

of

eleetkfc

the

Ckeato~,

wave

mattar has

no begfnning

OP

ending

in

time,

for

time

itself

is

voided

by

itself,

It

has

no

existence

except

to

the

lfmfted

sdnses

of

man who

sees but

its

UNIVERSL LAW,

NATURAL

SCIENCE AND PHILOSOPHY

 

V%

f olaward flow and

not

its

compensating,

voiding

baclmakd

flow,

Time

is

but

a

part

of

this

great

illusion

of

Natuke,

this

cosmic

knowing, through two-way balanced self -voiding motion which but

produces an unreal universe of seeming, If time has no othzr than

Light

mirage

which

for eve^

simulatas

the

idea

of

God Ps

5

a

sensed

existance

it

can have

no beginning

02

ending,

The

purpose

of

these

lessons

is

twofold,

Ffrst,

and

para-

mount,

progress through achievement in peksonal cpeative exp~essfonto

attain

is

to prepake

end

by

the

layman who

desfkes

of

the

geksonal

CAUSE

of

powek

all

and

the

that

full

understanding

EFFECTS he

produces

in

order

his _/--.-_---

obedience,

With

cosmic

knowledge

as

that he

may - g-ommand.,

those--sf-

fects

--.--I

-

to

a

foundation

upon

which he

can

firm-

ly stand to face every problem of his daily life, whethek socfal,

domestic, businass, health, famfly, friendshfps, pkofessional or

otheswise he

can meet

them with

a

clarity

of

vision and conquer

them with intelligent

action and

declsf on

instead of cornplexing

his pkoblems because of hfs inability to fully compkehend thei~

-- cause,

The

univessal

secondaaay

is

illuslon which

purpose

to

so

thoaaoughly

so Pzal

to

deffne

the

and

explain

of

man,

this

and prove to the satisfaction of the most exacting scfentist that

the entise electkic wave univepse 1s but a cosmic cinema picturing

a cosmic idea of

seems

sensds

cause

and

effect

with

essmfc p~ojectfoneamzras

called wave ffelds of

light,

Thesz

imaginary oosmfc p~ojection

cameras of'

lfght

wave

ffePds

are as

desckibablz

and

definable

mechanically as the p~ojeetion machines of the12 earthly counter-

UNrVERSAL LAW,

NATUMAL SCDNCE AND PHILOSOPHY

V I1

parts

are

describable

and

def inable,

 
 

/

 

The

cosmfc

cinema

is

a

glokf~usmanifestation

of

the

imagi-

nary

thought

processes

of

God's

Mfnd,

but

the

projected

light

images

of

God Is

imagining

which

seem

to

move

and

have

lifa

of

\J

being in them are but electkfcally sensed thought fo~msof thought irnagfnings which but constitute a mirage of that RSALITY which it

but simulates,

This

fact

will

be

gkadually

cla~ifiedas

the82

chapters

in order that he

unfold,

also God

--

should

Peason

thz

for

limiting

the

to be

sansaa

~eality,

of

man

.-

believe

simulation

 

-

_*

_--

----

-

This

solution

of

the

seemingly unfathomable

mystery

of

Creatok

and Creation fulfills a pkophesy made by Sir olive^ Lodge who said,

in effect, that if fn the coming cdntukies the gkeat cosmic sacret

was aver revaaled

trained sciantific Mind but would be the supkeme visfon of some podt, paintek, phflosophek ok saint who could see the univsrse as

to man

its

dfscova~ywould

not

come

from

the

a

whole,

It

is

my

hope

that

each

Peader

will

so

cleakly

comp~eh5nd

V each part of this whole pfctuke of Qodqscosmic plan that each om

can

so put

them

togeth2r

In his

compkehznsfon

that he

too may

vision

the

many pacts

as

One mole,

He

who

can

so

strongly

see

the Onanes s of

all

the

seernlng many parts

of

God

s

plan

may maka

of

his

own

life

a

divfne

extension

of

that

One and

thua

become

 

---

master

Creator

of

his

own

~matingunfvekss .

 
 

--

--

--

-.

wa1te.i~ Mussell,

Sc,

D,

UFl IVEMSAL LAW,

NATU-L

SCIEMCE ANC PHILOSQPHY

BY

Walter Russell,

Sc,

D,

 

LESSON

NUMBER

3

The Walter

Russe ll Foundaii on,

Swannanoa,

Waynesboro,

Virginia

'b

Copyrighted

1950 by WalteP Russell

MECHTAT I6N

3C ~NTIPICAEdH,PEXPLAINED

Meditation

is

the

most

impoktant

of

a13 the

functions

of

human

life

which

fu~thekhuman

progcess,

So

little

is

known

of

it,

even by

the

g~eatestof

the

world

s

geniuses

who constantly

practice

it

knowingly but

could

not

explain

it,

that

it

now

seems

necessaky

to

so cakefully

define and

explain

that

divine

function

that

evekyone

can knowingly pkactfee

it

and

thus

knowingly

command

his

achievements

to be

masterly,

.JP

command his

body

to be

pe~fect

k -

or his

every man

life

to

be

full to

ovesflowing,

wishes

can become

whatever he

--

- - ---

-fop

thkough

to become,

-

meditation

Meditation-. -Is

eommcning with God

fop

the Luppose

----

knowinajly

with

God,

--

WORKING

KNOWINGLY WITH GOE

of

v

working

You

all know

tnat

is

the

wag

I

work,

and

because

of

it

I

have

been enabled to do ten times the a~ountsf work I othekwisa would

have

done,

and

all

of

it

in

a

masterly mannes,

When

I ENOW that

God's

thinking

and mine

ape

ona,

and

that

I

am

so eensciously

aware of His ppesence at evepy wokkfng rnornene, likewise conscious-

hands,

ly faeling my hands

to be

ISfs

rng

WOP~could

net

be

other

UNIVERSAL LAW,

NATURAL SCIENCE MlD FMILOSOPKY

Page 2

-

than masterly. To constantly work knowingly with God, never ceasing, 13 to be constantly inspiked with the ecstasy of His nature, I have felt that way since I was a child, I felt Mis presence with me at the piano. The musical rhythms which flowed fkom my Soul were interpretations of Mis rhythmic thinking as they became my think- ing, God was my teaehep. I needed no othe~, Be was always with

me in my Soul and lifted me to gkeat heights even in my eakly days.

All duping my

life

I have walked and

talked

and

wokked

know-

ingly with God, E~ekyyeap in May He took me up unto a high moun-

tain for a few days alone with Him in His Light to illumina my

path fop the

I had always dimly known the yeaks ahead fop me which were

years ahead which Me had planned -fop me with me, Fcr

-

so

amazingly cla~ifiedIn 1921 when The Message of The Divine Iliad

was intekpketed

Ifnowing that I must demonstsate by my own life that which I must teach to othe~men my one desi~ethkough life has been to live life wokthily to manifest the power in me which God gives to every man fop the asking, and to immunize myself from all that is unlovely in okdek that 9 could fokeves ckeate with Him that Beautq

fop the

dawning age

of

Cosmic

Man,

of balanced khythmfc

And

so

it

is

thinking

the

which

has

that

time

is His

univekse,

now

come

f'ok

me

to

teach

you

.>'

-

who desike to unfold youk own omniscienea how to ffnd that zero

of stillness in His Light which will illumine youp way to your own mountain top,

To meditate

with

God

1

THE

first

FIRST

STEP

forget

yous body

and

stop think-

UNIVERSAL LAW,

NATURAL SC>BNCE AND PHILOSOPITY

Page 3

---

P_O_P----L----------------------------------------~-------

ing about anything. Deeentkate to the zeps of stillness, Become a vacuum insofak as your senses ape coneekned, Desire the Light, If you could express it in wokds let that expkession have a mean-

ing but without words, Let it @s more likz a cealization, as

though you

said

in words:

 

"The

glory

of

Thy anointing Light

is

upon me,

"I am in the spikit, Thy Light is all about me, It encorn-

passeth me, It shineth through me, 1 am dissolved in Thy Light,

V

'd

"Thy Light

"I am in Thy Light,

"~eThou

is

my

that

Light,

I am immersed

Thy Light,

bowing

me,

I may not be myself

MEDITATIrn

'DEFINED

in my Light.

alonen,

Meditation

is

the

--

de-sire of

man

to know

God

in him

.J

and

to

--

manifest --his God awareness Q extending -his knowinq, through -his thinking, to the productfon -of matekial bodies ekeated Q --him in

the image of

his

inspiked ,-

-

--

1 might

to be

desire

put

alone

it

mope

with

simply by

God

to

saying

that meditation --is a

Meditati on

talk with

Him,

is

-----

7

really g confeke~g-e- -.----between youp---- --Soul --and ---the Bniveksa% Soul, To be One with Bod means to desire His kaowledga and poweaa, God's Mind is youk Mind, hence you have all knowledge and power that God has to the extent of ~OUPawareness. of God in you,

---

If God qs knowledge is asleep in you

it must be

awakened

in

order that you may be awake of i~,When you ace awake of it you

P

can use it, fop the entikety of Unive~salLaw wo~kswith and fop

---=---=

-.-

-

--- ---

---

gou at ~ourc om.aand, To the extent of your awaramess, and to that extent only,

-

UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY

Page 4

you may

use

universal

powek

to

think

your

knowing

Into rnatarial

forms, Your the eteknal Being.

ing In your brain, but it CO~~PO~Syour body and your brain as its

You

absolute master, Do not eonfuse your Mind and brain as

Mind thinks through your brain, and with

it, as a lever works upm

is

Your

youk

Self

Mind

is

Self.

not

Your Mind

body,

nor

Self

is

is

your

you,

know-

your

its fulcrum, f OF your brain i s but the instsument f or fulfilling

the commands extended to it by Consciousness which Mind is, Your

brain seco~dsmemokies, exgePiencas and

just as phonog~aphs likewise do, but which ordeks YOUP brain to obey just

automobile

inf ormation

is

eleetrieally,

of

your Mind

it

the

will

as it likawise o~d=rsyour

to

obey,

The

and

of

measure

God

of

your

eosmfc

It

knowing

is

measure

the

of

measure

your

God,

is

--

of

your

to

the

dwell in the Light of all-knowing and to command the thought uni-

verse

self

awaseness,

is

ability

Ckeation with

God

how

as

Co-Ckeatok

%ma-

with

Thfnkfng what your eteknal Self

-

P

into

forns

-

of

-

exp~essfng

-

P -- -

.-in -the ---.invisible

universe

Mind,

--

9

Givin. ro~aaaadbodies

--

--

---

-ts

-

with

--

to

- ---

fmaeed

- *

tat

--

forms,

be following

in

-

--

4

~tions,&

ming EP

etternal

---

Self

the

vislble

That

univesse

that

sf

- --

- ----

matter,

does,

is all

God

for

hz

controls

of

its

is

body

lntekaetions and ete~nallycreating

His

aheetkic

as its absolute master,

interchangings in absoluta balance, f or God

H3 kaeps

all

His body

in

the

fmags

of

Rls

d=slcIng,

 

Ycu

eana do

likewise,

if

you

dasfke

to,

only by wo~kfngknow-

ingly with God,

You

can be

master

of you~body in the rn3asu~e af

UNNERSAL

LAW, NATURAL

SCIENCE AkaD HILOSOPRY

Baga 5

your awakeness of God in you, and keep it in balance instead of

continually unbalancing fS En divess ways from mom until night

and from night until morn, weakfng it out with tansfons and strains,

fears and wokryings, and vakious emotions which destkoy your body

 

with

toxic

poisonings,

 
 

Whatever

------?-

you

know

.

you

-

.--

think--and

what

you

-. -

- --

. CWATING BODIES

---a-

think you

become,

-

-- -

.A"

-#-----

This

brings

us

to

a

point

where

much

confusion exists

regard-

d

 

ing Mind

and

mattek,

We

must

make

this

kelationship

so

eleak

that

the

confusion will

dissolve

in your

unda~standing,

Mind

is

spiritual and

constitutes

tha

invisible

univers8

of

CAUSE,

Mattak

is

physical

and

constitutzs

the

visible

universe

of

EFFECT.

L

,.,

GodDsMind

-----

has

but

one

Idza,

whole,

God

has

but

----

one

to His

one

---

-,

whole

Idea,

-

That

idea

----

dzsira

Es

---

is

Creation as

- 7

a

to give

e~eative

P

God

expkesses His

des%re elzctkfeallg bg

thinking

and

imag-

ining ,

God

is

the

unfve~salSoul,

God !s

thinking

and

imagining

creates a body to manifest His Soul,

wave univzsse as a whole,

thinking and imagining into eountlsss milhions, of fdsas, each

That body

--

ona

idea

is

divided

the

electric

by

His

--

It 1s Bod's

---

UF, ~4

having a

being

diffekently

of

extensions

fosmed

body

each

other,

but

all manifesting

the

one

by

There

is

naught

elss

in

all of

this

vast

universe

but

moving

UN IVERS4E LAW,

NATURAL SCDflCE AMD PHILOSOPHY

Page 6

P---

D_-------_-O------------------------------------------------

bodies

3xtanding

fsom

the

stillnass

of

the

cosmfe

Light

of

Soul

which c3nteks thinking Mind of God and man, 411 f o~medbodias are

made in the image of

God

and

man,

and

extanded

fkom Mind

imagin-

ing~tc manifest

God

and

man,

Hcw

-

simple

it

-

eally is when

you

think

of

it

that

---

---Creato~

and Crestion being just Mind imagined forms eleetrieally extended

-

P

- Into el3ctsicallg

formed 'bodies fashioned

in the

--

images

of

-

their

-

HG;~much

One

One

Micd

9----

more

simpbe

it

is

to

think

of

all

the

univeiase

as

Soul and

One body,

seemingly

divided

into many

Winds ,

many Sc-1s

think

before 7ou can fully undesstand the ONENESS of all things, When you do laarn to think of it that way you will thsn know that the= are not two separate OP sepakable things in thz univars~, Like- wise yc; will fully undzrstand that a91 things are extensions of

and

many bodies,

leakn

Yc*i must really

to

of

Bod

and

Bodos body

that

way

aaeh otiek, and

of

the

ONE,

Ho-4 glorious and

wondakful

fs

the

~ealiaatfonthat Mind

of

man and Mfnd of God can how thef~oneness in mpditatior, in order

that ths ek*eatfons of" man can have the balanczd khythms, the sym-

metry azd

the

stability

of

Bod

s

creatfons,

All that

Bod

does

is

to

think

thought

fokms

of

fdzas

and

give

them fc2rned bodies

from Iifs

body

and

Soul

of

Hfs

Soul,

 

Go5

thinks

man and

thz

body

of

man appears

in

the

image of

@odvsi~agining, In the sane manner the bodies of roses and oaks of the Sorest, ants and lizards, alephants and earnals, planets,

suns and oceans with their living hosts of' swimmfng things, and

UNIWRSBL LAW, NATURAL SCIl3llCX ANN13 PHILOSOFEY

Page 7

-----_----_-------------------------------------------------------

countless other f ormed bodies appaar as separate ideas all axtend-

ed

from

the

One,

and

all

from each

other.

 

And

that

is

a11 that

man does.

He

also

thinks

thought

forms

of

ideas

and

gives

them

formed

bodies

from

the

universal body

and

Soul from

the

universal

Soul.

The

engineer

conceives

the

image

-

'.-/

of

a bridge

and

the

formed

body

of

the

bridge

appears

in

the

imag

of

the

engineer

s

imagining.

 

Likewise

the

musician

thinks

music

in

the

silence

of

his

fmag -

ining,

and

lo,

the

formed

body

of

ths

music

appaars

in

sound

extending

from

the

silence.

And

so are

you

and

all men

thinking

imaged forms of multiple things and giving them formed bodies in

the

image

of

thefr

imaginings.

 
 

AWAKEN

YOUR

Oh%

GENIUS

 
 

There

is

nothing

the

greatest

ganius

in

the

world

can

do

that

you

cannot

do.

You have

the

same

inheritance

that he

has.

Tha

only reason why

you

have

not

given evidenca

of

it

is

becausa

you

-

,.

have

discoverad

not

yet

been

aware

your

Self.

of

it.

In

othek words

--

- --

you have

---

not

-+-

y&

The

greatest

miracle

that

can happan

to you

is

that

wond=r-

ful diseovapy of

your

Self,

the

dfvfne

power

wnfch

lies

within

your Self, and the unlimited knowledge which you unknowingly have

which

thousand

dis-

you

One

could

years,

of

the

nevek

acquir3 from books

you have

not

yst

or

unive~sitiusin a

that

marvelous

rzasons

made

covery is becaust-: meditation is still new to thz human race an3 is

slowly being

discoveked

by

men,

one

by

one,

as

each

one

begins

to

hear that

"Inner

Voice

of

the

spiritrPwhich

is

forever

calling

UNIVERSAL UFi,

NATURAL SCIENCE AND PHIL038PEY

Bage 8

-P-PPP_-_I

P

^_----~------------------------~-~---~---------~-

within

things

the

Souls

youk

by

of

time

all men,

to

-When you ape

to

the

that

.-

demands

Voice

of

~

.

.

you

-

bagin

to hava

sf

-

listen

and

to

,.-

emotions

are enslaved

body

them,

_

The moment

to&--busg~."w.~~~

you

-. ,

become

.-.~

.

chained

mate~ialthings,

.-

to

listen

.-

.

-

to youp

-.ma,t;a~a1--

to

You

Inner Voicei that moment/ you become freed from slavery to body.

The high heavens of @odgsomnipotent and omnfseferit unfverse then

becomes

your

dwelling place,

Meditation began

when

thfnking

began at

the

dawn

of

Con-

sciousness

in

the

human pace.

That

was

but

a

few

thousand

years

ago,

Until

that

time

men weke

kuled

by

their

senses and

thef~

instincts,

to suspect a superisk Being, Wokship thzn began, sun-worship,

idol wo~shipand finally the Innek Voice of thinking man led him

to the

began

As

soon as humans

began

to

think and

how

thsy

spipftual

idea

of

many gods,

-----then

to

one God,

eentukies

physical senses of men and

Through

the

of

meditatfon,

or

communion

batween

the

gznfus

theik

spfkitual

Thfs

inspf~atfsn, the

gradual unfolding has been

of some unfolded beyond ochers,

taking place duping

the human rPaca is unfolding which is the dawn of the Cosmic Age,

Thz great masses

but many thousands ape raadg fop thls new howledge of' th6 invis-

ible univekse of

few millions who ape

cosmic

thd

s~vesalages

mankind

of

man

yet

may

the

until now

Paady

be

that

seed

of

number

a

ned

stage

of

of

am not

It

fop cosmic

there

ape

the new

of

thosz

knowing

even a

of

race

thinking

raadg

Hind,

to become

man,

The

test

for ascekcainfng

averaga

who are

P2ady fok this highek step upward In the unfolding of tha man-idea

is not

a

religious

one,

it

is

a