Belgium has been particularly favoured.

Leo XIII established (1891)

at Louvain the "Institut de philosophie" for the special purpose of teaching
the doctrine of St. Thomas together with history and the natural sciences.
TheInstitute was placed in charge of Mgr (now Cardinal) Mercier whose
"Cours de philosophie" has been translated into the principal languages
of Europe.
In France, besides those already mentioned, Vallet, Gardair, Fonsegrive,
and Piat have taken a prominent part in the movement;
in Holland (Amsterdam) de Groot; in Switzerland (Freiburg), Mandonnet;
in Spain, Orti y Lara,Urrburu, Gmez Izquierdo; in Mexico, Garcia; in Brazil,
Santroul; in Hungary, Kiss and Pecsi; in England, Clarke,
Maher, John Rickaby, Joseph Rickaby, Boedder (Stonyhurst Series); in
the United States Coppens, Poland,Brother Chrysostom, and the professors
at the Catholic University (Shanahan, Turner, and Pace).
Neo-Scholasticism has been endorsed by
four Catholic Congresses: Paris (1891); Brussels (1895); Freiburg(1897); Mu
nich (1900). A considerable number of reviews have served as its
exponents: "Divus Thomas" (1879-1903); "Rivista Italiana di filosofia neoscolastica" (Florence, since 1909); "Annales de Philosophie Chrtienne"
(Paris, since 1830); "Revue no-scolastique de Philosophie" (Louvain, since
1894); "Revue de Philosophie" (Paris, since 1900);" Revue des Sciences
philosophiques et thologiques" (Kain, Belgium, since 1907); "Revue
Thomiste" (Paris, since 1893); "Philosophisches Jahrbuch fr Philosophie und
spekulative Theologie" (Paderborn, since 1887); "St. Thomas Bltter"
(Ratisbon, since 1888); Blcseleti-Folyirat (Budapest, since
1886);" RevistaLulliana" (Barcelona, since 1901); "Cienza Tomista" (Madrid,
since 1910). In addition to these, various periodicalpublications not specially
devoted to philosophy have given neo-Scholasticism their cordial support.