The Gospels in E-Prime With Interlinear Greek in IPA (5-19-2015)

The Gospels in E-Prime with Interlinear Greek in IPA
The Gospels
Rendered into E-Prime by
Dr. David F. Maas
With Interlinear Greek in IPA

[Embedded Audio Links]
(05-19-2015)
Assisted by Peggy Johnson
Matthew
Dr. David F. Maas

(Revised 04-10-2015)
1
NASB Copyright 1995 by The Lockman Foundation
E-Prime consists of a paraphrase in which we have endeavored to replace all “to be” verbs (is,
are, were, was, etc.) with concrete active verbs, eliminating the “is of identity” (instead of “John
is a teacher,” we use “John teaches”), the “is of predication” (instead of “The apple is sweet,” we
use “The apple tastes sweet”), as well as the passive voice and phantom subjects (instead of
“Blessed is the man,” we use “God blesses the man”). By performing these linguistic
procedures, we have hoped to create a crisp, direct, and sparkling document.
Pronunciation Guide and Flashpoints for English Speakers
The International Phonetic Alphabet was launched in 1888 in England by Henry Sweet and
Elmer Wiggins, founders of the International Phonetic Association. The International Phonetic
Alphabet is an alphabetic system of notation based primarily on the Latin alphabet with
borrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is
100% phonetic, while the English alphabet (though derived from the Latin alphabet) is only 60%
phonetic, making pronunciation chancy. The best transliteration scemes are also hit and miss.
Using the IPA pronunciation, one symbol represents one sound. The consonants are the most
stable elements of the language, but the violent vowels and the diabolical diphtongs will cause
trouble continually. Consequently, here are the potential flashpoints that may up-end English
speakers as they try to negotiate the pronunciation of the Interlinear Greek and Hebrew IPA
texts.
2
Consonants in IPA
/θ/ as in thick or think

/ç/ ks as in box
/χ/ ch as in Bach
/ʃ/ sh as in shake
/tʃ/ ch as in chuckwagon
/ts/ as in Mozart
/j/ y as in Yaoo
Vowels
/i/ as in feet or bee

/ɪ/ as in fish
/e/ as in cake or wait
/ ɛ / as in bed and pet
/æ/ as in cat
/a/ as in father
/ə/ as in rug or butter
/o/ as in bone or chrhome or dhome
/ʏ/ pronounce the vowel sound of kiss while rounding the lips
/ u/ as in moon or June
/ʊ/ as in book or cook
Diphthongs
/au/ as in cow
/oj/ as in boy or joy
/aj/ as in buy or guy
3
Matthew 1
Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA
(Click Link for Audio) https://www.wordproject.org/bibles/gk/40/1.htm
The Genealogy of Jesus the Messiah
1
The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:
biblos gɛnɛsos iesu χristu i-u david i-u abram

[the] book of [the] generation of Jesus Christ , son of David , son of Abraham.
2
Abraham we identify as the father of Isaac, Isaac the father of Jacob, and Jacob the father of
Judah and his brothers.
abram ɛgɛnesɛn ton isak isak dɛ ɛgɛnesɛn ton

Abraham was father Isaac; Isaac moreover was father of
iakob iakob dɛ ɛgɛnesɛn ton iudan ke tus

Jacob; Jacob moreover was father of Judah and the
adɛlfus avtu
brothers avtu;
3
Judah we identify as the father of Perez and Zerah by Tamar, Perez we identify as the father
of Hezron, and Hezron the father of Ram.
iudas dɛ ɛgɛnesɛn ton farɛs ke ton zara ɛk tes

Judah moreover was father of Perez and Zerah of
tamar farɛs dɛ ɛgɛnesɛn ton ɛsrom ɛsrom dɛ

Tamar ; Perez moreover was father of Hezron: Hezron moreover
ɛgɛnesɛn ton aram

was father of Ram;
4
4
Ram we identify as the father of Amminadab, Amminadab the father of Nahshon, and Nahshon
the father of Salmon.
aram dɛ ɛgɛnesɛn ton aminadab aminabab dɛ

Ram moreover was father of Aminadab; Aminadab moreover
ɛgɛnesɛn ton na-ason na-ason dɛ ɛgɛnesɛn ton

was father of Nahshon; Nahshon moreover was father of
salmon
Salmon
5
Salmon we identify as the father of Boaz by Rahab, Boaz we identify as the father of Obed by
Ruth, and Obed the father of Jesse.
salmon dɛ ɛgɛnesɛn ton bo-ɛs ɛk tes raχab bo-ɛs

Salmon moreover was father of Boas of Rahab; Boaz
dɛ ɛgɛnesɛn ton iobed ɛk tes ruθ iobed dɛ

moreover was father of Obed of Ruth Obed moreover
ɛgɛnesɛn ton iɛse

was father of Jesse.
6
Jesse we identify as the father of David the king. David we identify as the father of Solomon
by Bathsheba who had previously married Uriah.
iɛse dɛ ɛgɛnesɛn ton david ton basilɛ-a

Jesse moreover was father of David the king.
david dɛ ɛgɛnesɛn ton solomona ɛk tes tu

David moreover was father of Solomon of the one[who had been wife]
uri-u
of Uriah;
5
7
Solomon we identify as the father of Reoboam, Reoboam the father of Abijah, and Abijah the
father of Asa.
solomon dɛ ɛgɛnesɛn ton roboam dɛ

Solomon moreover was father of Reoboam; moreover
ɛgɛnesɛn ton abia ; abia dɛ ɛgɛnesɛn ton asaf

was father of Abijah; Abijah moreover was father of Asa;
8
Asa we identify as the father of Jeoshaphat, Jeoshaphat the father of Joram, and Joram the
father of Uzziah.
asaf dɛ ɛgɛnesɛn ton iosafat iosafat dɛ ɛgɛnesɛn

sa moreover was father of Jeoshaphat ; Jeoshafat moreover was father of
ton ioram ioram dɛ ɛgɛnesɛn ton ozi-an

Joram; Joram moreover was father of Uzziah;
9
Uzziah we identify as the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of
Hezekiah.
ozias dɛ ɛgɛnesɛn ton ioaθam ioaθam dɛ ɛgɛnesɛn

Uzziah moreover was father of Jotham ; Jotham moreover was father of
ton aχaz aχaz dɛ ɛgɛnesɛn ton hɛzɛkian

Ahaz ; Ahaz moreover was father of Hezekiah;
10
Hezekiah we identify as the father of Manasseh, Manasseh the father of Amon, and Amon
the father of Josiah.
ɛzkias dɛ ɛgɛnesɛn ton manase manases dɛ

Hezekiah moreover was father of Manasseh ; Manasseh moreover
ɛgɛnesɛn ton amos amos dɛ ɛgɛnesɛn ton iosian

was father of Amos ; Amos moreover was father Josiah;
6
11
Josiah became the father of Jeconiah and his brothers, at the time of the deportation to
Babylon.
iosias dɛ ɛgɛnesɛn ton ieχonian ke tus adɛlfus

Josias moreover was father of Jeconiah and the brothers
avtu ɛpi tes mɛtikɛsias babʏlonos.

of him , at [the time] of the deportation to Babylon.
12
After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the
father of Zerubbabel.
mɛta dɛ ten mɛtikɛsian babʏlonos iɛχonias ɛgɛnesɛn

After moreover the deportation to Babylon , Jeconiah was father of
ton salθiel salaθiel dɛ ɛgɛnesɛn ton zorobabɛl

Shealtiel ; Shealtiel moreover was father of Zerubbabel;
13
Zerubbabel we identify as the father of Abihud, Abihud the father of Eliakim, and Eliakim
the father of Azor.
zorobabɛl dɛ ɛgɛnesɛn ton abiud abiud dɛ

Zerubbabel moreover was father of Abiud; Abiud moreover
ɛgɛnesɛn ton ɛliakim ɛliakim dɛ ɛgɛnesɛn ton azor

was father of Eliakim ; Eliakim moreover was father of Azor;
14
Azor we identify as the father of Zadok, Zadok the father of Achim, and Achim the father of
Eliud.
azor dɛ ɛgnesɛn ton sadok sadok dɛ ɛgɛnesɛn

Azor moreover was father of Zadok; Zadok moreover was father of
ton aχim aχim dɛ ɛgɛnesɛn ton ɛliud

Achim ; Achim moreover was father of Eliud;
7
15
Eliud we identify as the father of Eleazar, Eleazar the father of Matthan, and Matthan the
father of Jacob.
ɛliud dɛ ɛgɛnesɛn ton ɛlɛazar ɛlɛazar dɛ ɛgɛnesɛn

Eliud moreover was father of Eleazar; Elɛazar moreover was father of
ton maθan maθan dɛ ɛgɛnesɛn ton iakob

Matthan; Matthan moreover was father of Jacob;
16
Jacob we identify as the father of Joseph the husband of Mary, by wom Jesus was born, who
we acknowledge as the Messiah.
iakob dɛ ɛgɛnesɛn ton iosɛf ton andra marias ɛç

Jacob moreover was father of Joseph the husband of Mary; of
es ɛgɛneθe iesus o lɛgomɛnos χristos

whom was born Jesus , who is called Christ.
17
So all the generations from Abraham to David we calculate as fourteen generations; from
David to the deportation to Babylon, fourteen generations; and from the deportation to
Babylon to the Messiah, fourteen generations.
pase un e gɛnɛ-e apo abram ɛos david gɛnɛ-e

All Therefore the generations from Abraham to David [were] generations
dɛkatɛsarɛs ke apo david ɛos tes mɛtikɛsias

fourteen ; and from David until the deportation
babʏlonos gɛnɛ-e dɛkatɛsarɛs ke apo tes mɛtikɛsias

to Babylon, generations fourteen ; and from the deportation
babʏlonos ɛ-os tu χristu gɛnɛ-e dɛkatsarɛs

to Babylon to the Christ , generations fourteen.
8
Conception and Birth of Jesus

18
Now the birth of Jesus Christ we report as follows: when His mother Mary had become
engaged to Joseph, before they came together she became impregnated by the Holy
Spirit.
tu dɛ iesu χristu he gɛnɛsis utos en mnestjuθeses

Now of Jesus Christ the birth thus came about. having been betrothed
tes metros avtu marias to iosef prin e sʏnɛlθen

the mother of him Mary to Joseph , before rather came together
avtus jurɛθe ɛn gastri ɛχusa ɛk pnjumatos agiu

they , she was found in womb to have [child] through [the] Spirit Holy.
19
And Joseph her husband, wanting to do the right thing and not wanting to disgrace her,
planned to send her away secretly.
iosɛf dɛ o aner avtes dikeos on ke me θɛlon

Joseph moreover, the husband of her righteous being , and not willing
avten dematise ɛbuleθe laθra apolʏse avten

her to expose publicly purposed secretly to send her.
20
But when he had considered this, behold, an angel of the Lord appeared to him in a dream,
saying, "Joseph, son of David, do not fear to take Mary as your wife; for the Child who
has become conceived in her comes from the Holy Spirit.
tavta dɛ avtu ɛnθʏmeθɛntos idu aŋgɛlos kʏriu kat

these things moreover of him having pondered, behold, an angel of [the] Lord in
onar ɛfane avto lɛgon iosef i-os david me fobeθes

a dream appeared to him saying, Joseph , son of David not fear
paralaben marian ten gʏneka su to gar ɛn avte

to take to [you] Mary [as} the wife of you; that which indeed in her
gɛneθɛn, ɛk pnjumatos ɛstin agiu

having been conceived, from [the] Spirt is Holy.
9
21
"She will bear a Son; and you shall call His name Jesus, for He will save His people from
their sins."
tɛçɛte dɛ i-on ke kalɛses to onoma avtu iesun

she will bear moreover a son , and you will call the name of him Jesus;
avtos gar sose ton laon avtu avtu apo ton amartion
he indeed will save the people of him of him from the sins
avton
of them.
22
Now all this took place to fulfill what the Lord had spoken through the prophet:
tuto dɛ olon gɛgonɛn ina pleroθe to reθɛn

this moreover all came to pass , that might be fulfilled that having been spoken
ʏpo kʏriu dia tu profetu lɛgontos

by the Lord through the prophet, saying,
23
"BEHOLD, THE VIRGIN SHALL CONCEIVE A CHILD AND SHALL BEAR A SON,
AND THEY SHALL CALL HIS NAME IMMANUEL," which translated means, "GOD
WITH US."
idu he parθɛnos ɛn gastri ɛçe ke tɛçɛte i-jon

Behold , the virgin in womb[child] will have, and will bear a son,
o ɛstin mɛθɛrmenju-omɛnon mɛθ emon o θɛos

which is translated , With us God.
ke kalɛsusin to onoma avtu ɛman-uel

and they will call the name of him Immanuel.
24
And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took
Mary as his wife,
ɛgɛθes dɛ o iosɛf apo tu ʏpnu ɛpojesɛn

having been awoken moreover Joseph from the sleep , did
os prosɛtaçɛn avto o aŋgɛlos kʏriu ke parɛlabɛn

as had commanded him the angel of [the] Lord , and took to [him]
ten gʏneka avtu

the wife of him,
10
25
but kept her a virgin until she gave birth to a Son; and he called His name Jesus.
ke uk ɛginoskɛn avten ɛ-os hu ɛtkɛn i-on ke

and not knew her until that she brought forth a son; and
ɛkalɛsɛn to onoma avtu iesun

he called the name of him Jesus.
Matthew 2
NASB E-Prime DFM with Interlinear Greek in IPA
(Click Link for Audio) https://www.wordproject.org/bibles/gk/40/2.htm#0
The Visit of the Magi
1
Now after the birth of Jesus in Bethlehem of Judea in the days of Herod the king, magi from
the east arrived in Jerusalem, saying,
tu dɛ iesu gɛnɛθɛnos ɛn beθlɛ-ɛm tes iude-as

moreover Jesus, having been born in Bethlehem of Judea,
ɛn ɛmɛres erodu tu basilɛos idu magi apo

in [the] days of Herod the king behold, magi from [the]
anatolon parɛgonto es iɛrosolʏma

east arrived at Jerusalem,
2
"Where do we find the one wo has become born King of the Jews? For we saw His star in the
east and have come to worship Him."
lɛgontɛs pu ɛstin o tɛχθes basiljus ton iude-on

saying , Where is the [one] having been born of the Jews ?
edomɛn gar avtu ton astɛra ɛn te anatole ke

we saw indeed of him the star in the east , and
elθomɛn proskʏnese avto

are come to worship him.
11
3
When Herod the king heard this, he felt troubled, and all Jerusalem with him.
akusas dɛ o basilɛus erodes ɛtaraχθe ke pasa

Having heard moreover the king Herod he was troubled and all
iɛrosolʏma mɛt avtu

Jerusalem with him.
4
Gathering together all the chief priests and scribes of the people, he inquired of them where
the birth of the Messiah would take place.
ke sʏnagogon pantas tus arχiɛres ke gramates tu

And having gathered together all the chief priests and scribes of the
la-u ɛpʏnθanɛto par avton pu o χristos gɛnate

people he inquired of them where the Christ was to be born.
5
They said to him, "In Bethlehem of Judea; for this the prophet has written:
i dɛ epan avto ɛn beθlɛ-ɛm tes iudaes utos

moreover they said to him In Betlehem of Judea : thus
gar gɛgrapte dia tu profetu

indeed it has been written by the prophet:
6
AND YOU, BETHLEHEM, LAND OF JUDAH, HAVE BECOME BY NO MEANS LEAST
AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A
RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.'"
ke sʏ beθlɛ-ɛm ge iuda
And you, Bethlehem land of Judah,
udamos ɛlaχiste e ɛn tis egɛmosin iuda

in no way least are among the rulers of Judah,
ɛk su gar ɛçɛljusɛte egumɛnos

out of you for will go forth a leader,
ostis pimane ton laon mu ton israel

who will shepherd the people of me Israel.
12
7
Then Herod secretly called the magi and determined from them the exact time the star
appeared.
totɛ erodes laθra kalɛsas tus magus ekribosɛn par

Then Herod secretly having called the magi inquired earnestly of
avton ton χronon tu fenumɛno astɛros

them the time of the appearing star.
8
And he sent them to Bethlehem and said, "Go and search carefully for the Child; and when
you have found Him, report to me, so that I too may come and worship Him."
ke pɛmpas avtus es beθlɛ-ɛm epɛn porju-ɛntɛs

And having sent them to Bethlehem he said, Having gone
ɛçɛtasatɛ akribos pɛri tu pediu ɛpan dɛ

search carefully for the child when moreover
avto juretɛ apangelatɛ opos kago ɛlθon

him you shall have found [him] that I also having come
proskʏnedo
might worship.
9
After hearing the king, they went their way; and the star, which they had seen in the east,
went on before them until it came and stood over the place where the Child resided.
i dɛ akusantɛs tu basilɛ-os ɛporjuθesan ke

moreover having heard the king , went away; and
idu o aster on edon ɛn te anatole pro-egɛn

behold the star , which they saw in the east , went before
avtus ɛ-os ɛlθon ɛstaθe ɛpano u en to pedion

them , until ɛlθon if stood over where was the child.
10
When they saw the star, they rejoiced exceedingly with great joy.
idontɛs dɛ ton astɛra ɛçaresan χaran mɛgalen sfodra.

having seen moreover the star , they rejoiced [with] joy great exceedingly.
13
11
After coming into the house they saw the Child with Mary His mother; and they fell to the
ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of
gold, frankincense, and myrr.
ke ɛlθontɛs es ten ikia edon to pedon mɛta

And having come into the house the found the child with
marias tes metros avtu ke pɛsontɛs prosɛkʏnesan

Mary the mother of him , and having fallen down worshiped
avtu avto ke aniçantɛs tus θesaurus avton

to him him: and having opened the treasures of them,
prosenɛnkan dora χrʏson ke libanon ke smʏman

they offered gifts: gold and frankincense and myrr.
12
And having received a warning by God in a dream not to return to Herod, the magi left for
their own country by another way.
ke χrematisθɛntɛs kat onar me anakampse pros

And having been divinely warned in a dream not to return to
ɛroden di ales odu anɛχoresan es ten χoran avton

Herod , by another route they withdrew into the country of them.
The Flight to Egypt

13
Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and
said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I
tell you; for Herod plans to search for the Child to destroy Him."
anaχoresanton dɛ avton idu aŋgɛlos kʏriu

having withdrawn moreover they , behold , an angel of [the] Lord
genɛte kat onar to iosɛf lɛgon ɛgɛrθes

appears in a dream to Joseph saying, Having risen
paralabɛ to pedion ke ten metɛra avtu ke fjugɛ es

take with [you] the child and the mother of him , and flee into
ɛroden egʏpton , ke isθi ɛke ɛ-os an epo si

Herod Egypt, and remain there until anyhow I should tell you;
mɛle gar zeten to pedion tu aplɛse avto

is about for to seek the child to destroy him.
14
14
So Joseph got up and took the Child and His mother at nighttime, and left for Egypt.
o dɛ ɛgɛrθes parɛlabɛn to pedion ke ten

moreover he having risen took with [him] the child and the
metɛra avtu nʏktos ke anɛχoresɛn es egʏpton

mother of him by night, and withdrew into Egypt.
15
He remained there until the death of Herod. This fulfilled what the Lord had spoken through
the prophet: "OUT OF EGYPT I CALLED MY SON."
ke en ɛke ɛ-os tes tɛljutes erodu ina pleroθe to

and remained there until the death of Herod; that might be fulfilled that
reθɛn ʏpo kʏriu dia tu profetu lɛgontos

having been spoken by Lord through the prophet, saying
ɛç ajgʏptu ɛkalɛsa ton u-i-on mu

Out of Egypt have I called the Son of me.
Herod Slaughters Babies

16
Then when Herod saw that the magi had tricked him, he became enraged, and sent and slew
all the male children wo lived in Bethlehem and all its vicinity, from two years old and
under, according to the time which he had determined from the magi.
totɛ ɛroden idon oti ɛnɛpeχθe ʏpo ton magon

Then Herod having seen that he had been tricked by the magi ,
ɛθʏmoθe lian ke apostelas anelɛn pantas tus pedas

was enraged greatly and having sent forth , he put to death all the boys
tus ɛn beθlɛ-ɛm ke ɛn pasi tis ori-is avtes apo

that [were} in Bethlehem and in all the vicinity of it from
diɛtus ke katotɛro kata ton χronon on ekribosɛ

two years old and under , according to the time which he had ascertained
para ton magon

from the magi.
15
17
Then what Jeremiah the prophet had spoken became fulfilled:
totɛ ɛpleroθe to reθɛn dia iɛrɛmiu tu profetu

Then was fulfilled that having been spoken by Jeremiah the prophet
lɛgontos
saying,
18
"WE HEARD A VOICE IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL
WEEPING FOR HER CHILDREN; AND SHE REFUSED COMFORT, BECAUSE
THEY EXISTED NO MORE."
fone ɛn rama ekusθe , klauθmos ke odjmos polʏs

A voice in Rama was heard , weeping and mourning great
raχel kle-usa ta tɛkna avtes ke uk eθɛlɛn parakleθene

rachel weeping for the children of her and not would be comforted
oti uk esin
because no more are they.
19
But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,
and said,
ɛljutesantos dɛ tu ɛrodu idu aŋgɛlos kʏriu

having died moreover Herod , behold an angel of [the]Lord
fenɛte kat onar to iosɛf ɛn egʏpto

appears in a dream to Joseph in Egypt.
20
"Get up, take the child and His mother, and go into the land of Israel; for those wo sought the
child's life have died."
lɛgon ɛgɛrθes paralabɛ to pedion ke ten metɛra

saying Having seen take with [you] child and the mother
avtu ke porju-u es gen israel tɛθnekasin gar

of him and go into [the] land of Israel : they have died indeed
i zetuntɛs ten psʏχen tu pediu

wo were seeking the life of the child.
16
21
So Joseph got up, took the child and His mother, and came into the land of Israel.
o dɛ ɛgɛrθes parɛlabɛn to pedion ke ten metɛra

moreover he having risen took with [him] the child and the mother
avtu ke eselθɛn es gen israel

of him and came into [the] land of Israel.
22
But when he heard that Archelaus reigned over Judea in place of his father Herod, he feared
to go there. Then after receiving a warning by God in a dream, he left for the regions of
Galilee,
akusas dɛ oti arχɛlaos basilju-e tes i-u de -as anti

Having heard moreover that Archelaus reigns over Judea in place of
tu patros avtu ɛrodu ɛfobeθe ɛke apɛlθen ; dɛ

the father of him Herod , he was afraid there to go; moreover
χrematisθes kat onar anɛχoresɛn es ta mɛre

having been divinely warned in a dream , he withdrew into the district
tes galile-as
of Galilee:
23
and came and lived in a city called Nazareth. This fulfilled what God spoke through the
prophets: "He shall have the name Nazarene."
ke ɛlθon katokesɛn es polin lɛgomɛnen nazarɛt opos

and having come he dwelt in a city called Nazareth; so that
pleroθe to reθɛn dia ton profeton oti

should be fulfilled that having been spoken through the prophets , that
nazore-os kleθɛte
a Nazarene will be called.
17
Matthew 3
The Preaching of John the Baptist
1
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying,
ɛn dɛ tes ɛme-is ɛkenes paraginɛte iones o

in noreover the days those comes John the
baptistes kerʏson ɛn te ɛremo tes iude-as

Baptist , proclaiming in the wilderness of Judea.
2
"Repent, for the kingdom of heaven has become available."
ke lɛgon mɛtano-ete engikɛn gar he basile-a ton

And saying , Repent has drawn near indeed the kingdom of the
uranon
heavens.
3
For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE
CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD,
MAKE HIS PATHS STRAIGHT!'"
utos gar ɛstin o reθes dia ɛse-u tu profetu

this indeed is the[one] having been spoken of through Isaiah the prophet
lɛgontos fone bo-ontos ɛn te ɛremo

saying, [The] voice of one crying in the wilderness,
ɛt imasatɛ ten odon kʏriu

Prepare the way of [the] Lord;
juθe-as p i-ete tas tribus avtu

straight make the paths of him.
18
4
Now John himself had a garment of camel's hair and a leather belt around his waist; and his
food consisted of locusts and wild honey.
avtos dɛ o ioanes eχɛn to ɛndʏma avtu apo triχon

himself moreover John had the garment of him of hair
kamelu ke zonene dermajtinen pɛn ten osfʏn avtu e

of a camel , and a belt of leather about the waist of him
dɛ trofe en avtu akridɛs ke mɛli agrion

and [the] food was of him locusts and honey wild.
5
Then Jerusalem went out to him, and all Judea and all the district around the Jordan;
totɛ ɛçɛporju-ɛto pros avton lɛrosolʏma ke pasa he

Then went out to him Jerusalem , and all
iude-a ke pasa he pɛiχoros tu iordanu

Judea, and all the region around of Jordan
6
and they received baptism by him in the Jordan River, as they confessed their sins.
ke ɛbaptizonto ɛn to iordane potamo ʏp avtu

and were baptized in the Jordan River by him
ɛçomologumɛn i tas amartias avton

confessing the sins of them.
7
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them,
"You brood of vipers, who warned you to flee from the wrath to come?
idon dɛ polus ton farise-on ke sadukeon

having seen moreover many of the Pharisees and Sadducees
ɛrχomɛnus ɛpi to baptisma avtu epɛn avtis

coming to the baptism of him he said to them,
gɛnemata ɛχidnon tis ʏpɛdeçɛn ʏmin fʏgen apo tes

Brood of vipers , who forewarned you to flee from the
mɛluses orges
coming wrath.
19
8
"Therefore bear fruit in keeping with repentance;
piesatɛ un karpon açion tes mɛtan i-as

Produce therefore fruit worthy of repentance.
9
and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I
say to you that from these stones God has the ability to raise up children to Abraham.
ke me doçetɛ lɛgen ɛn hɛ-avtijs patɛra ɛçhomen ton

and not think to say within yourselves , [For] father we have
abra-am lɛgo gar ʏmin oti dʏnate o θɛ-os ton

Abraham I say indeed to you that able is God from the
liθon tuton ɛgere tɛkna to abra-am

stones these to raise up children for Abraam.
10
God has already laid the axe at the root of the trees; therefore every tree that does not bear
good fruit He cuts down and throws into the fire.
ede dɛ he açine pros ten rizan ton dɛndron kete

already moreover the axe to the root of the trees is applied
pan un dɛndron me p i-un karpon kalon ɛkotɛte ke

every Therefore tree not producing fruit good is cut down and
es pʏr balɛte
into [the] fire is thrown.
11
"As for me, I baptize you with water for repentance, but He who comes after me has more
might than I, and I do not consider myself fit to remove His sandals; He will baptize you
with the Holy Spirit and fire.
ɛgo mɛn ʏmas baptizo ɛn ʏdati es mɛtanian o

I indeed you baptize with water to repentance
dɛ opiso mu ɛrχomɛnos iʃχrotɛros mu ɛstin u

moreover after me coming mightier than I is he, of whom
uk emi ikanos ta ʏpodemata bastase avtos ʏmas

not I am fit the sandals to carry; he you
baptise ɛn pnjumati agio ke pʏri

will baptize with[the] Spirit Holy and with fire.
20
12
"His winnowing fork He olds in His hand, and He will toroughly clear His threshing floor;
and He will gather His wheat into the barn, but He will burn up the chaff with
unquenchable fire."
u to ptʏ-on ɛn te χeri avtu ke

Of whom the winnowing fork[is] in the hand of him; and
diakaθari-e ten alona avtu ke sʏnaçe ton siton avtu

he will clear the threshing floor of him and will gather the wheat of him
es ten apoθeken to dɛ aχʏron katakause pʏri asbɛsto

into the barn and [the] chaff he will burn up with fire unquenchable.
The Baptism of Jesus

13
Then Jesus arrived from Galilee at the Jordan coming to John, to receive baptism by him.
totɛ paraginɛte o iesus apo tes galile-as ɛpi ton

Then comes Jesus from Galilee to the
iordanen pros ton ioanen tu baptisθene ʏp avtu

Jordan to John to be baptized by him.
14
But John tried to prevent Him, saying, "I have need that You baptize me, and do You come
to me?"
o dɛ io-anes diɛkoljɛn avton lɛgon ɛgo χre-an

moreover John was hindering him saying , I need
ɛχo ʏpo su baptisθene ke sʏ ɛrχe pros mɛ

have by you to be baptized , and you come to me?
15
But Jesus answering said to him, "Permit it at this time; for in this way it has become fitting
for us to fulfill all righteousness." Then he permitted Him.
pokriθes dɛ o iesus epɛn pros avton afɛs

having answered moreover, Jesus said unto him, Permit [it]
arti utos gar prɛpon ɛstin emin plerose pasan

presently thus indeed fitting is is to us to fulfill all
dikeoaʏnen totɛ afiesin avton

righteousness then he permits him.
21
16
After receiving baptism, Jesus came up immediately from the water; and behold, the heavens
opened, and he saw the Spirit of God descending as a dove and lighting on Him,
baptisθes dɛ o iesus juθʏs anɛbe apo tu

having been baptized moreover Jesus immediately went up from the
hʏdatos ke idu enɛ-oχθesan avto i uean i ke

water; and behold were opened to him the heavens , and
edɛn to pnjuma tu θɛ-u katab enon ose

he saw the Spirit of God descending as
pɛristɛran ɛrχomɛnon ɛp avton

a dove lighting upon him.
17
and behold, a voice out of the heavens said, "This I proclaim My beloved Son, in whom I
feel well-pleased."
ke idu fone ɛk ton uranon lɛgusa utos ɛstin

and Behold , a voice out of the heavens , saying , This is
o i-os mu o agapetos ɛn o judokesa

the Son of me , the beloved in whom I am well pleased.
Matthew 4
The Temptation of Jesus
1
The Spirit led Jesus into the wilderness to receive temptation by the devil.
totɛ o iesus aneχθe es ten ɛremon ʏpo tu pnjumatos

Then Jesus was led up into the wilderness by the Spirit
perasθene ʏpo tu diabolu

to be tempted by the devil.
22
2
And after He had fasted forty days and forty nights, He then became hungry.
ke nestjusas emɛras tɛsɛrakonta ke nʏktas tɛsɛrakonta

And having fasted days forty and nights forty
ʏstɛron ɛpenasɛn
afterward he hungered.
3
And the tempter came and said to Him, "If You proclaim yourself the Son of God, command
that these stones become bread."
ke prosɛlθon o perazon epɛn avto e i-os e

And having come the tempter said to him If Son you are
to θɛ-u epe ina i liθ i ut i art i gɛnote

of God speak, that the stones these loaves of bread might become.
4
But He answered and said, "The Scripture says, 'MAN SHALL NOT LIVE ON BREAD
ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF
GOD.'"
o dɛ apokriθes epɛn gɛgrapte uk ɛp arto mono zesate

moreover having answered , he said, it has been written, Not by bread alone will live
o anθropos al ɛpi panti remati ɛkporju-omɛno dia stomatos θɛ-u

the man , but by every word coming out of [the] mouth of God.
5
Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple,
totɛ paralambane avton o diabolos es ten agian polin

then takes him the devil to the holy city
ke ɛstesɛn avton ɛpi to ptɛrʏgion tu iɛru

and sets him upon the pinnacle of the temple.
23
6
and said to Him, "If You proclaim yourself the Son of God, throw Yourself down; for the
scriptures say, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU'; AND 'ON
THEIR HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE
YOUR FOOT AGAINST A STONE.'"
ke lɛge avto e i-os e tu θɛ-u balɛ sɛ-avton kato

and says to him , if Son you are of God, throw yourself down
gɛgrapte gar oti

it has been written indeed
tis aŋgɛlis avtu ɛntɛlete pɛri su

to the angels of him he will give orders concerning you,
ke ɛpi χeron arusin sɛ

and in [their] hands will they bear up you,
me potɛ proskopses pros liθon ton poda su

lest ever you strike against a stone the foot of you.
7
Jesus said to him, "On the other hand, the scripture says, 'YOU SHALL NOT PUT THE
LORD YOUR GOD TO THE TEST.'"
ɛfe avto o iesus palin gɛgrapte uk ɛkperases

Said to him Jesus , Again it has been written , not You will test
kʏrion ton θeon su

[the] Lord the God of you.
8
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the
world and their glory;
palin paralambane avton o diabolus es oros ʏpselon

Again takes him the devil to a mountain high
lian ke deknʏsin avto pasas tas basile-as tu kosmu

exceedingly and shows to him all the kingdoms of the world
ke ten doçan avton

and the glory of them.
24
9
and he said to Him, "All these things I will give You, if You fall down and worship me."
ke epɛn avto tavta si panta doso ɛan pɛson

and says to him, these things to you all will I give if having fallen down
proskʏneses mi
you will worship me.
10
Then Jesus said to him, "Go, Satan! For the scriptures say, 'YOU SHALL WORSHIP THE
LORD YOUR GOD, AND SERVE HIM ONLY.'"
totɛ lɛge avto o iesus ʏpagɛ satana gɛgrapte

Then says to him Jesus, Get you away, Satan; it has been written
gar kʏrion ton θɛon su proskʏneses

indeed, [The] Lord the God of you will you fellowship,
ke avto mono latrjuses

and him alone will you serve.
11
Then the devil left Him; and behold, angels came and began to minister to Him.
totɛ afiesin avton o diabolos ke idu aŋgɛli

Then leaves him the devil , and behold angels
proselθon ke diekonyn avto

came and ministered to him.
Jesus Begins His Ministry

12
Now when Jesus heard that the authorities had taken John into custody, He withdrew into
Galilee;
akusas dɛ oti ioanes parɛdoθe anɛχoresɛn es

having heard moreover that John had been arrested he withdrew into
ten Galile-an
Galilee:
25
13
and leaving Nazareth, He came and settled in Capernaum, which locates by the sea, in the
region of Zebulun and Naphtali.
ke katalipon ten nazara ɛlθon katokesɛn es kafarna-um

and having left Nazareth, having come, he dwelt at Capernaum,
ten paraθalasian ɛn ori-is zabulon ke nɛfθalim

which [is] on the sea-side, in [the] region of Zebulon and Naphtali,
14
This fulfilled what Isaiah the prophet had spoken:
ina pleroθe to reθɛn dia ɛse-u tu profetu

that might be fulfilled that having been spoken by Isaiah the prophet
lɛgontos
saying,
15
"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE
SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES—
ge zabulon ke ge nɛfθalim odon θalases

Land of Zebulon and land of Naphtali way of [the] sea,
pɛran tu iordanu Galile-a ton ɛθnon

beyond the Jordan, Galilee of the Gentiles.
16
"THE PEOPLE WHO SAT IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO
SAT IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT
DAWNED."
o laos o kaθemɛnos ɛn skote

the people who were sitting in darkness,
fos edɛn mɛga

a light having seen great.
ke tis kaθemɛn is ɛn χora ke skia θanatu

and to those who were sitting in[the] land and shadow of death,
fos anɛteln avtis

a light has dawned on them.
26
17
From that time Jesus began to preach and say, "Repent, for the kingdom of heaven has
become available."
apo totɛ erçato o iesus kerʏsen ke lɛgen

From that time began Jesus to proclaim and to say ,
mɛtano-ete engikɛn gar he basile-a ton uranon

Repent, has drawn near indeed the kingdom of the heavens.
The First Disciples

18
Now as Jesus walked by the Sea of Galilee, He saw two brothers, Simon who also had the
name of Peter, and Andrew his brother, casting a net into the sea; for they worked as
fishermen.
pɛripaton dɛ para ten θalasan tes galile-as

walking moreover by the sea of Galilee,
edɛn dʏo adɛlfus simona ton lɛgomnon pɛtron ke

he saw two brothers, Simon who is called Peter, and
andrɛ-an ton adɛfon avtu balontas amfiblestron es

Andrew the brother of him, casting a large net into
ten θalasan esan gar ali-es

the sea; they were indeed fishermen.
19
And He said to them, "Follow Me, and I will make you fishers of men."
ke lɛge avtis djutɛ opiso mu ke pieso ʏmas ali-es anθropo

and he says to them Come follow after me and I will make you fishers of men.
20
Immediately they left their nets and followed Him.
i dɛ juθɛ-os afɛntɛs ta diktja ekoluθesan avto

moreover immediately having left the nets they followed him.
27
21
Going on from there He saw two other brothers, James the son of Zebedee, and John his
brother, in the boat with Zebedee their father, mending their nets; and He called them.
ke probas ɛkeθɛn edɛn alus dʏo adɛlfus iakobon

And having gone on from there, he saw others, two brothers, James
ton tu zɛbɛde-u ke ioanen ton adɛlfon avtu

the [son] of Zebedee. and John the brother of him,
katarizontas ɛn to plio mɛta zɛbɛde-u tu patros

mending in the boat with Zebedee the father
avton ta diktja avton ke ɛkalɛsɛn avtus

of them the nets of them; and he called them.
22
Immediately they left the boat and their father, and followed Him.
i dɛ juθɛ-os afɛntɛs to plion ke ton patɛra

moreover immediately having left the boat and the father
avton ekoluθesan avto

of them, they followed him.
Ministry in Galilee
23
Jesus went throughout all Galilee, teaching in their synagogues and proclaiming the gospel
of the kingdom, and healing every kind of disease and every kind of sickness among the
people.
ke pɛriegɛn ɛn ole te galile-a didaskon ɛn tes

And he went throughout all Galilee teaching in the
sʏnagoges avton ke kerʏson to ju-aŋgɛlion tes

synagogues of them and proclaiming the gospel of the
malakian basile-as ke θɛrapju-on pasan noson ke pasan

sickness kingdom , and healing every disease and every
ɛn to lao
among the people.
28
24
The news about Him spread throughout all Syria; and they brought to Him all who became
ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and
He healed them.
ke apelθɛn he akoe avtu es olen ten sʏrian ke

And went out the news of him into all Syria. And
prosenɛnkan avto pantas tus kakos ɛχontas pikiles nos is

they brought to him all sick who were by various diseases
ke basan is sʏnɛχomɛnus ke demonizomɛnus ke

and pains oppressed, and possessed by demons, and
sɛleniazomɛnus ke paralʏkus ke ɛθerpjusɛn avtus

epileptics , and paralytics; and he healed them.
25
Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and
from beyond the Jordan.
ke ekoluθesan avtu oχli poli apo tes galile-as ke

And followed him crowds great from Galilee and
dɛkapolɛ-os ke iɛrosolʏmon ke i-udajas ke pɛran tu iordanu

the decapolis and Jerusalem and Judea , and beyond the Jordan.
Matthew 5
The Sermon on the Mount; The Beatitudes
1
When Jesus saw the crowds, He went up on the mountain; and after He sat down, His
disciples came to Him.
idon dɛ tus oχlus anɛbe es to oros ke

having seen moreover the crowds, he went up on the mountain; and
kaθisantos avto proselθan avto i maθɛte avtu

having sat down him , came to him the disciples to him.
29
2
He opened His mouth and began to teach them, saying,
ke an iças to stoma avtu ɛdidaskɛn avtus lɛgon

And having opened the mouth of him, he taught them saying,
3
"The poor in spirit receive blessings, for the kingdom of heaven belongs to them.
makari -i i ptoχ i to pnjumati oti avton ɛstin he basile-a ton uranon

Blessed[are] the poor in the spirit, for theirs is the kingdom of the
heavens .
4
"Those who mourn receive blessings, for they shall receive comfort.
makari i - i pɛnθuntɛs oti avti parakleθesonte

Blessed they who mourn, for they will be comforted.
5
"The gentle will receive blessings, for they shall inherit the earth.
Makari- i i pra-es
Blessed the meek,
oti avti kleronhomesusin ten gen

for they will inherit the earth.
6
"Those hungering and thirsting for righteousness shall receive blessings. They will find
satisfaction.
markari i - i penontɛs ke dipsontɛs ten dikeosʏnen

Blessed they who hunger and thirst for righteousness;
oti avti χortasθesonte

for they will be filled.
7
"The merciful shall receive blessings, for they shall receive mercy.
Makari- i i ɛlɛ-emonɛs
Blessed the merciful
oti avti ɛlɛ-eθesonte

for they will receive mercy.
30
8
"The pyre in heart shall receive blessings, for they shall see God.
makari i - i kaθar i te kardia

Blessed the pyre in heart ,
oti avti ton θɛon opsonte

for they God will see.
9
"The peacemakers shall receive blessings, for God shall call them sons of God.
makari -i i erenop i- i
Blessed the peacemakers,
oti avti i-i θɛ-u kleθesonte

for they sons of God will be called.
10
"Those who have received persecution for the sake of righteousness shall receive blessings,
for the kingdom of heaven belongs to them.
Makari- i i dɛdiogmɛn i ɛnɛkɛn dikeosʃnes

Blessed they who have been persecuted on account of righteousness,
oti avton ɛstin he basile-a ton uranon

for theirs is the kingdom of the heavens.
11
"When people insult you and persecute you, and falsely say all kinds of evil against you
because of Me, you will receive blessings.
Markari- i ɛstɛ otan onedisoson ʏmas ke dioçsin ke

Blessed are you when they shall insult you and shall persecute [you] and
eposin pan poneron kaθ ymon psjudomɛni ɛnɛkɛn

shall say all kinds of evil against you, lying on account of
ɛmu
me.
31
12
"Rejoice and feel glad, for your reward in heaven has become great; for in the same way
they persecuted the prophets who lived before you.
χajrɛtɛ ke agaliasθɛ oti o misθos ʏmon polʏs ɛn

Rejoice and exult , for the reward of you [is] great in
tis uranis utos gar ɛdioçan tus profetas tus

the heavens ; thus indeed they persecuted the prophets who [were]
pro ʏmon
before you.
Disciples and the World

13
"You represent the salt of the earth; but if the salt has become tasteless,how can we make it
salty again? We find it no longer good for anything, except to throw it out where men
will trample it under foot.
ʏmes ɛstɛ to alas tes ges ɛ-an dɛ to alas

You are the salt of the earth; if However the salt
moranθe ɛn tini alisθesɛte es udɛn isχje ɛti

become tasteless, with what will it be salted? for nothing it is potent any longer
e me bleθɛn ɛço katapatesθe ʏpo ton anθropon

if not having been cast out, to be trampled upon by men.
14
"You symbolize the light of the world. A city set on a hill cannot hide in the darkness;
ʏmes ɛstɛ to fos tu kosmu u dʏnate polis krʏbene

You are the light of the world . not is able A city to be hidden
ɛpano orus kemɛne

on a hill set.
32
15
nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives
light to all who live in the house.
udɛ kjusin lʏχnon ke tiθɛ-asin avton ʏpo ton modion

Nor do they light a lamp and put it under a basket
al ɛpi ten lʏχnian ke lampe pasin tis ɛn te ikia

but ypon the lampstand and it shines for all who [are] in the house.
16
"Let your light shine before men in such a way that they may see your good works, and
glorify your Father who dwells in heaven.
utos lampsato to fos ʏmon ɛmprosθɛn ton anθropon

Thus let shine the light of you before men,
opos idosin ʏmon ta kala ɛrga ke doçasosin ton

so that they might see your good works, and might glorify the
patɛra ʏmon ton ɛn tis uranis

Father of you who[is] in the heavens.
17
"Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to
fulfill.
me nomisetɛ oti ɛlθon katalyse ton nomon e tus

not Think that I came to abolish the law or the
profetas uk ɛlθon katalyse ala plerose

prophets ; not I came to abolish but to fulfill [them].
18
"For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke
shall pass from the Law until all becomes accomplished.
amen gar lɛgo ʏmin ɛ-os an parɛlθe o uranos ke

truly indeed I say to you until anyhow shall pass away heaven and
e ge iota ɛn e mia kɛraja u me parɛlθe

the earth jot one, or one tittle , no not shall pass away
apo tu nomu ɛ-os an panta gɛnete

from the law , until anyhow all come to pass.
33
19
"Whoever then annuls one of the least of these commandments, and teaches others to do the
same, shall have the least value in the kingdom of heaven; but Whoever keeps and
teaches them, will have greatness in the kingdom of heaven.
os ɛ-an un lʏse mian ton ɛntolon tuton ton

Whoever if then shall break one of the commandments of these the
ɛlaχioston ke didaçe utos tus anθropus ɛlaχistos

least and shall teach so the others, least
kleθesɛte ɛn te basile-ja ton uranon os dɛ

he will be called in the kingdom of the heavens; Whoever moreover
an pise ke didaçe otos mɛgas kleθesɛte ɛn

anyhow shall practice and shall teach [them] the [one] great will be called in
te basile-a ton uranon

the kingdom of the heavens.
20
"For I say to you that unless your righteousness surpasses that of the scribes and Pharisees,
you will not enter the kingdom of heaven.
lɛgo gar ʏmin oti ɛ-an me pɛrisjuse ʏmon he

I say indeed to you , That if not shall abound your
dikeosʏne ple-on ton gramatɛ-on ke farise-on u me

righteousness above [that] of the scribes and Pharisees no not
esɛlθete es ten basile-an ton uranon

shall you enter into the kingdom of the heavens.
Personal Relationships
21
"You have heard that the ancients received the warning, 'YOU SHALL NOT COMMIT
MURDER' and 'Whoever commits murder shall become liable to the court.'
ɛkusatɛ oti ɛrɛθe tis arχe-is u fonjuses os

You have heard that it was said to the ancients , not you will murder Whoever
dɛ an fonjuse ɛnoχos ɛste te krise

moreover anyhow shall murder, liable will be to the judgment.
34
22
"But I say to you that everyone who has anger with his brother shall have guilt before the
court; and Whoever says to his brother, 'You good-for-nothing,' shall have guilt before
the supreme court; and Whoever says, 'You fool,' shall have guilt enough to go into the
fiery hell.
ɛgo dɛ lɛgo ʏmin oti pas o orgizomɛnos to

I moreover say to you , that every one who is angry with the
adɛlfo avtu ɛnoχos ɛste te krise os dɛ an

brother of him, liable will be to the judgment: Whoever moreover anyhow
epe to adɛlfo avtu raka ɛnoχos ɛste to sʏnedrio

shall say to brother of him, Raca , liable will be to the Sanhedrin;
os dɛ an epe more ɛnoχos ɛste es ten gɛ-ɛnan tu pʏros

Whoever moreover anyhow shall say Fool, liable will be to the hell of fire.
23
"Therefore if you present your offering at the altar, and there remember that your brother has
something against you,
ɛ-an un prosfɛres to doron su ɛpi to θʏsiasterion

If therefore you shall offer the offering of you at the altar ,
kake mnesθes oti o adɛfos su ɛχe ti kata su

and there shall remember that the brother of you has something against you,
24
leave your offering there before the altar and go; first reconcile to your brother, and then
come and present your offering.
afɛs ɛke to doron su ɛmprosθɛn tu θʏsiasteriu

leave there the gift of you before the altar ,
ke ʏpagɛ proton dialageθi to adɛlfo su ke totɛ

and go away . first be reconciled to brother of you; and then
ɛlθon prosfɛrɛ to doron su

having come , offer the gift of you.
35
25
"Make friends quickly with your opponent at law while you travel with him on the way, so
that your opponent may not hand you over to the judge, and the judge hand you to the
officer, and the officer throw you into prison.
isθi juno-on to antidiko su taχʏ ɛ-os otu e mɛt

Be agreeing with adversary of you quickly, while which you are with
avtu ɛn te odo me potɛ sɛ parado o antidikos

him on the way ; lest over you deliver the adversary
to krite ke o krites to hʏperɛte ke es fʏlaken bleθese

to the judge, and the judge to the officer, and into prison you be cast.
26
"Truly I say to you, you will not come out of there until you have paid up the last cent.
amen lɛgo s i u me ɛçɛlθes ɛkeθɛn e-os an

Truly I say to you not shall you come out from there anyhow
apodos ton ɛsχaton kodranten

you pay the last kodranten.
27
"You have heard that the scriptures say, 'YOU SHALL NOT COMMIT ADULTERY';
kusatɛ oti ɛrɛθe u m iχjuses

You have heard that it was said not , You will commit adultery
28
but I say to you that everyone who looks at a woman with lust for her has already committed
adultery with her in his heart.
ɛgo dɛ lɛgo ʏmin oti pas o blɛpon gʏneka

I moreover say to you , that every one that looks upon a woman
pros to ɛpiθʏmese avten ede ɛm iχjusɛn avten ɛn

to lust after her , already has committed adultery with her in
te kardia avtu
the heart of him.
36
29
"If your right eye makes you stumble, tear it out and throw it from you; for you would find it
better for you to lose one of the parts of your body, than to have your whole body thrown
into hell.
e dɛ o ofθalmos su dɛçios skandaleze sɛ

if moreover the eye of you right cause to stumble you,
ɛçɛle avton ke balɛ apo su sʏmfɛre gar si ina

pluck out it and cast [it] from you ; it is better indeed for you that
apolete en ton mɛlon su ke me olon to soma

should perish one of the members of you, and not all the body
su bleθe es gɛ-ɛnan
of you be cast into hell.
30
"If your right hand makes you stumble, cut it off and throw it from you; for it would prove
better for you to lose one of the parts of your body, than for your whole body to go into
hell.
ke e he dɛçia su χer skandalize sɛ ɛopson

And if the the right hand cause to stumble you, cut off
avten ke balɛ apo su sʏmfɛre gar si ina apolete

it and cast [it] from you; it is better indeed for you that should perish
ɛn ton mɛlon su ke me olon to soma su es

one of the members of you, and not all the body of you into
gɛ-ɛnan apɛlθe
hell be cast.
31
"The scriptures say, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A
CERTIFICATE OF DIVORCE';
ɛrɛθe dɛ os an apolʏse ten gʏneka avtu

I was said moreover, Whoever anyhow shall divorce the wife of him
doto avte apostasion

let him give to her a letter of divorce.
37
32
but I say to you that everyone who divorces his wife, except for the reason of unchastity,
makes her commit adultery; and Whoever marries a divorced woman commits adultery.
go dɛ lɛgo ʏmin oti pas o apolʏon ten

I moreover say to you, that everyone who shall divorce the
gʏneka avtu parɛktos logu porne-as p i-e avten

wife of him , except on account of sexual immorality causes her
miχjuθane ke os ɛ-an apolɛlʏmɛnen gamese miχte

to commit adultery; and Whoever if her who is divorced shall marry commits
adultery.
33
"Again, you have heard that the ancients received the warning, 'YOU SHALL NOT MAKE
FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.'
palin ɛkusatɛ oti ɛrɛθe tis arχe-is uk apodoses

Again , you have heard that it was said to the ancients, not you will keep
ɛpiorkeses ; apodoses dɛ to kʏrio tus orkus su

You will swear falsely; you will keep moreover to the Lord the oaths of you.
34
"But I say to you, make no oath at all, either by heaven, for it represents the throne of God,
ɛgo dɛ lɛgo ʏmin me omose olos mete ɛn to

I moreover say to you not to swear at all ; neither by the
urano oti θronos ɛstin tu θɛ-u

heaven , because[the] throne it is of God.
35
or by the earth, for it represents the footstool of His feet, or by Jerusalem, for it represents
THE CITY OF THE GREAT KING.
metɛ ɛn te ge oti ʏpopodion ɛstin ton podon

nor by the earth because [the] footstool it is [for] the feet
avtu metɛ es iɛrosolʏma oti polis ɛstin tu

of him; nor by Jerusalem , because [the] city it is of the
mɛgalu basilɛ-os
great King.
38
36
"Nor shall you make an oath by your head, for you cannot make one hair white or black.
metɛ ɛn te kɛfale su omoses oti u dʏnase mian

Neither by the head of you shall you swear, because not you are able one
triχa ljuken piese e mɛlenan

hair white to make, or black.
37
"But let your statement consist of, 'Yes, yes' or 'No, no'; anything beyond these derives from
an evil intent.
ɛsto dɛ o logos ʏmon ne ne u u to

let it be moreover the statement of you yes yes no no ; [anything]
dɛ pɛrison tuton ɛk tu poneru ɛstin

moreover more than these from evil comes.
38
"You have heard that the scriptures said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A
TOOTH.'
ɛkusate oti ɛrɛθe ofθalmon anti ofθalmu ke odonta

You have heard that it was said Eye for eye, and tooth
anti odontos
for tooth.
39
"But I say to you, do not resist an evil person; but Whoever slaps you on your right cheek,
turn the other to him also.
ɛgo dɛ lɛgo ʏmin me antistene to ponero al

I moreover say to you, not to resist the evil [person]; but
ostis sɛ rapize es ten dɛçian siagona su trɛpson

Whoever you shall strike on the right cheek of you , turn
avto ke ten alen

to him also the other;
39
40
"If anyone wants to sue you and take your shirt, let him have your coat also.
ke to θɛlonti s i kriθene ke ton χitona su

and to him who would from you sue you and the tunic of you
laben afɛs avto ke to imation

take yield to him also [your] cloak ;
41
"Whoever forces you to go one mile, go with him two.
ke ostis sɛ angarjuse milion ɛn ʏpagɛ mɛt avtu dʏo

and Whoever you will compel to go mile one go with him two.
42
"Give to him who asks of you, and do not turn away from him who wants to borrow from
you.
to altunti sɛ dos ke ton θɛlonta apo su

To him who asks of you give; and him that wishes from you
danisasaθe me apostrafes
to borrow , not you shall turn away from.
43
"You have heard that the scriptures said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate
your enemy.'
ɛlusatɛ oti ɛrɛθe agapeses ton plesion su ke

You have heard that it was said, You will love neighbor of you and
miseses ton ɛχθron su

hate enemy of you.
44
"But I say to you, love your enemies and pray for those who persecute you,
ɛgo dɛ lɛgo ʏmin agapatɛ tus ɛχθrus ʏmon ke

I moreover say to you Love enemies of you, and
prosjuχɛsθe ʏpɛr ton diokonton ʏmas julogetɛ tus

pray for those who persecute you ; bless those who
kataromɛnus ʏmas kalos p itɛ tus misuntas ʏmas

curse you good do to those who hate you;
40
45
God will recognize you as sons. He causes His sun to rise on the evil and the good, and
sends rain on the righteous and the unrighteous.
opos gɛnesθɛ i-itu patros ʏmon tu ɛn uranis

so that you might be sons of the father of you who is in [the] heavens
oti ton elion avtu anatɛle ɛpi ponerus ke agaθus

for the sun of him he causes to rise on evil and good
ke brɛχe ɛpi dike-us ke adikus

and sends rain on righteous and unrighteous .
46
"For if you love those who love you, what reward do you have? Do not even the tax
collectors do the same?
ɛ-an gar agapesetɛ tus agapontas ʏmas tina misθon

if indeed you love those who love you, what reward
ɛχɛtɛ uχi ke i tɛlone to avto ɛpɛrotese

have you? do not also the tax gatherers the same do ?
47
"If you greet only your brothers, what more do you do than others? Do not even the Gentiles
do the same?
ke ɛ-an aspasesθɛ tus adɛlfus ʏmon monon ti

and if you greet the brothers of you only , what
pɛrison pietɛ uχi ke i ɛθnik i to avto ɛpɛrotese

extraordinary do you? Do not also the Gentiles the same do?
48
"Therefore you must become perfect, as your heavenly Father has perfection.
ɛsɛθɛ un ʏmes tɛle- i os o pater ʏmon o

will be Therefore you perfect even as the Father of you who [is]
uranios tɛle-os ɛstin

Heavenly, perfect is.
41
Matthew 6
Giving to the Poor and Prayer
1
"Beware of practicing your righteousness before men to become noticed by them; otherwise
you have no reward with your Father who dwells in heaven.
prosɛχɛtɛ dɛ ten dikeosʏnen ʏmon me pien ɛmprosθɛn

Beware moreover the righteousness of you not to do before
ton anθropon pros to θɛ-aθene avtis e dɛ mege

the men in order to be seen by them ; if moreover lest
tis misθon uk ɛχɛtɛ para to patri ʏmon to ɛn uranis

the reward no you have with the Father of you who [is] in heavens.
2
"So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the
synagogues and in the streets, so that they may receive honor from men. Truly I say to
you, they have their reward in full.
otan un p ies ɛlɛ-emosʏnen me salpises ɛmprosθn

When therefore you do give to the needy not do sound a trumpet before
su ospɛr i ʏpokrite piusin ɛn tes sʏnagoges

you, as the hypocrites do in the synagogues
ke ɛn tes rʏmes opos doçasθosin ʏpo ton

and in the streets that they might have glory from the
anθropon amen lɛgo ʏmin apɛχusin ton misθon avton

men . Truly I say to you, they have the reward of them.
3
"But when you give to the poor, do not let your left hand know what your right hand does,
su dɛ pi-untos ɛlɛ-emosʏnen me gnoto e aristɛra

you moreover when you do give to the needy, not let know the left [hand]
su ti pi-e he dɛçia su
of you what does the right hand of you.
42
4
so that your giving will remain a secret; and your Father who sees what is done in secret will
reward you.
opos e su he ɛlɛ-emosʏne ɛn to krʏpto ke o

so that might be your giving in secret and the
pater su o blɛpon ɛn to krʏpto apodose s i

Father of you, who sees in secret, will reward you.
5
"When you pray, do not behave like the hypocrites; for they love to stand and pray in the
synagogues and on the street corners so that men do not see them. Truly I say to you, they
have their reward in full.
ke otan prosjuχesθɛ uk ɛsɛsθɛ os i ʏpokrite oti

And when you pray not you will be as the hypocrites , for
filusin ɛn tes sʏnagoges ke ɛn tes gonies ton

they love in the synagogues and on the corners of the
ʏmin plate-on ɛstotɛs prosjuχɛsθe opos fanosin tis

to you streets standing to pray so that they might be seen
anθropis amen lɛgo apɛχusin ton misθon avton

by men Truly I say they have the reward of them.
6
"But you, when you pray, go into your inner room, close your door and pray to your Father
secretly, and your Father who sees what you have done in secret will reward you.
sʏ dɛ otan prosjuχe esɛlθɛ es to tame-on su

you moreover, when you pray , enter into the room of you,
ke klesas ten θʏran su prosjuçe to patri su

and having shut the door of you, pray to Father of you
to ɛn to krʏpto ke o pater su o blɛpon

who [is] in secret ; and the Father of you , who sees
ɛn to krʏpto apodose si
in secret will reward you.
43
7
"And when you pray, do not use meaningless repetition as the Gentiles do, for they suppose
that God will hear for them for their many words.
prosjuχomɛn i dɛ me batalogesetɛ ospɛr i ɛθnik i

praying moreover not do use vain repetitions, as the pagans;
dokusin gar oti ɛn te polʏlogia avton

they think indeed that in the many words of them
esakusθesonte
they will be heard.
8
"So do not behave like them; for your Father knows what you need before you ask Him.
me un om ioθetɛ avtis idɛn gar o θɛos o pater

Not therefore be like to them ; knows indeed God the Father
ʏmon on χre-an ɛχɛtɛ pro tu ʏmas ajtesaj avton

of you of what things need you have before you ask him.
9
"Pray, then, in this way: 'Our Father who dwells in heaven, Hallowed we acknowledge Your
name.
utos un prosjuχɛsθɛ ʏmes

Thus therefore pray you
patɛr emon o ɛn tis uranis

Father of us, who [is] in the heavens,
agiasθeto to onoma su
hallowed be the name of you.
10
'Your kingdom come, We ask that You do Your will, On earth as You have done it in
heaven.
ɛlθɛto he basile-a su
let come the kingdom of you;
gɛneθeto to θɛlema su
let be done the will of you,
os ɛn urano ke ɛpi ges

as in heaven [so] also upon earth.
44
11
'Give us this day our daily bread.
ton arton emon ton ɛpi-usion dos emin semɛron

the bread of us daily give us today;
12
'And forgive us our debts, as we also have forgiven our debtors.
ke afɛs emin ta ofelemata emon

and forgive us the debts of us ,
os ke emes afekamɛn tis ofelɛtes emon

as also we forgive the debtors of us;
13
'And do not lead us into temptation, but deliver us from evil. [For Yours belong the kingdom
and the power and the glory forever. Amen.]'
ke me esɛnɛkes emas es perasmon

And not lead us into temptation,
ala rʏse emas apo tu poneru oti su ɛstin he

but deliver us from evil. For yours is the
basile-a ke he dʏnamis ke he doça es tus e-onas amen.

kingdom and the power and the glory for the ages . Amen.
14
"For if you forgive others for their transgressions, your heavenly Father will also forgive
you.
ɛ-an gar afetɛ tis anθropis ta paraptomata avton

if indeed you forgive men the trespasses of them,
afese ke ʏmin o pater ʏmon o uranios

will forgive also you the Father of you heavenly.
15
"But if you do not forgive others, then your Father will not forgive your transgressions.
ɛ-an dɛ me afetɛ tis anθropis ta paraptomata

if moreover not you forgive men the trespasses
avton udɛ o pater ʏmon afese ta paraptomata

of them, neither the father of you will forgive the trespasses
ʏmon
of you.
45
Fasting; The True Treasure; Wealth (Mammon)

16
"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their
appearance so that men will notice them when they fast. Truly I say to you, they have
their reward in full.
otan dɛ nestju-etɛ me gonesθɛ os i

whenever moreover you fast , not be as the
ʏpokrite skʏθrop i afanizusin gar ta

hypocrites , downcast in countenance; they disfigure indeed the
prosopa avton opos fanosin tis anθropis

appearance of them , so that they might appear to men
misθon nestjuontɛs amen lɛgo ʏmin apɛχusin ton

reward fasting Truly I say to you , they have the
avton
of them.
17
"But you, when you fast, anoint your head and wash your face
sʏ dɛ nestju-on alepse su ten kɛfalen ke to

you moreover fasting anoint your head and the
prosopon su nise
face of you wash,
18
so that men will not notice your fasting, but by your Father who sees it in secret; and your
Father who sees what you do in secret will reward you.
opos me fanes tis anθropis nesthuon ala to

so that not you might appear to men fasting , but
patri su to ɛn to krʏfe-o ke o pater su

to Father your who[is] in secret ; and the the Father of you,
o blɛpon ɛn to krʏfe-o apodose s i

who sees in secret will reward you.
46
19
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where
thieves break in and steal.
me θɛsaurizɛtɛ ʏmin θesaurus ɛpi tes ges opu

not store up for yourselves treasures upon the earth, where
ses ke brosis afanize ke opu klɛpte diorʏsusin ke klɛptusin

moth and rust destroy , and where thieves break in and steal
20
"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and
where thieves do not break in or steal;
θesaurizɛt dɛ ʏmin θesaurus ɛn urano opu utɛ

store up however for yourselves treasures in heaven where neither
ses utɛ brosis afanize ke opu klɛpte u diorʏsusin udɛ klɛptusin

moth nor rust destroys and where thieves not do break in nor steal.
21
for where you consider your treasure, there your heart will reside also.
opu gar ɛstin o θesauros su ɛke ɛste ke he su kardia

where indeed is the treasure of you, there will be also the of you. heart
22
"The eye serves as the lamp of the body; so then if your eye has clearness, your whole body
will become full of light.
o lʏχnos tu somatos ɛstin o ofθalmos ɛ-an un

The lamp of the body is the eye ; if therefore
e o ofθalmos su aplus olon to soma su

be the eye of you clear [the] whole body of you
fotenon ɛste
light will be.
23
"But if your eye does not work, your whole body will have darkness. If then the light in you
becomes darkness, how great the darkness will grow!
ɛ-an dɛ o ofθalmos su poneros e olon to soma

if however the eye of you bad be all the body
su skotenon ɛste e un to fos to ɛn s i

of you dark will be . If therefore the light that [is] in you
skotos ɛstin to skotos poson

darkness is that darkness how great!
47
24
"No one can serve two masters; for either he will hate the one and love the other, or he will
devote himself to one and despise the other. You cannot serve God and wealth.
udes dʏnate dʏsi kʏri is dulju-en e gar ton ɛna

No one is able two masters to serve ; either indeed the one
misere ke ton ɛtɛron agapese e ɛnos anθɛçɛte

he will hate , and the other he will love; or [the] one he will be devoted to,
ke tu ɛtɛru karafronese u dʏasθɛ θɛ-o dulju-en

and the other he will despise . not You are able God to serve
ke mamona
and money.
The Cure for Anxiety

25
"For this reason I say to you, do not worry about your life, as to what you will eat or what
you will drink; nor for your body, as to what you will put on. Does not life consist of
more than food, and the body more than clothing?
dia tuto lɛgo ʏmin me mɛrimnatɛ te psʏχe ʏmon

Because of this I say to you, not be anxious about the life of you,
ti fagetɛ e ti pietɛ medɛ to somati ʏmon

what you should eat nor what you should drink; nor the body of you,
ti ɛndʏsesθɛ uχi he psʏχe ple-on ɛstin tes trofes ,

what you should put on . Is not the life more is than the food,
ke to soma tu ɛndʏmatos
and the body than clothing?
48
26
"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet
your heavenly Father feeds them. Do you not know that you have more worth than they?
ɛmblɛpsatɛ es ta pɛtena tu uranu oti u

Look at the birds of the air, that not
sperusin udɛ θɛrizusin udɛ sʏnagusin es

they sow, nor do they reap , nor do they gather into
urne-os apoθekas ke o pater ʏmon o trɛfe

Heavenly barns and the Father of you feeds
avta uχ ʏmes malon dafɛrɛtɛ avton

them: not you much are more valuable than they ?
27
"And who of you by worrying can add a single our to his life?
tis dɛ ɛç ʏmon mɛrimnon dʏnate prosθene ɛpi ten

who moreover out of you by being anxious is able to add to the
elikian avtu peχʏn ɛna

life span of him our one?
28
"And why do you worry about clothing? Observe how the lilies of the field grow; they do
not toil nor do they spin,
ke pɛri ɛndʏmatos ti mɛrimatɛ katamaθɛtɛ ta krina tu

and about clothing why are you anxious ? observe the lilies of the
agru pos auχanusin u kopi-osin udɛ neθusin

field , how they grow: [they do] not labor nor do they spin:
29
yet I say to you that not even Solomon in all his glory clothed himself like one of these.
lɛgo dɛ ʏmin oti udɛ solomon ɛn pase te doçe

I say moreover to you that not even Solomon in all the glory
avtu pɛriɛbalɛto os ɛn tuton

of him was clothed as one of these.
49
30
"But if God so clothes the grass of the field, which lives today and tomorrow gets thrown
into the furnace, will He not much more clothe you? You of little faith!
e dɛ ton χorton tu agru semɛron onta ke

if moreover the grass of the field , today which is, and
surion es klibanan balomɛnon o θɛos utos amfiɛnʏsin

tomorrow into an oven is thrown God thus clothes,
u polo malon ʏmas oligopist- i

will he] not much more you O [you] of little faith?
31
"Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we
wear for clothing?'
me un mɛrimnesetɛ lɛgontɛs ti fagomɛn e ti

not therefore be anxious saying, What shall we eat? or what
piomɛn e ti pɛribalomɛθa
shall we drink? or with what shall we be clothed?
32
"For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need
all these things.
panta gar tavta ta ɛθne ɛpizetusin idɛn gar o

all indeed these things the Gentiles seek after; knows indeed the
pater ʏmon o urnios oti χresɛtɛ tuton apanton

Father of you Heavenly that you have need of these things all
33
"But seek first His kingdom and His righteousness, and all these things will accrue to you.
zetetɛ dɛ proton ten basile-an tu θɛ-u ke ten

seek you however first the kingdom of God and the
dile-osʏnen avtu ke tavta panta prostɛθesesɛtaj ʏmin

righteousness of him; and these things all will be added to you.
50
34
"So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough
trouble of its own.
me un mɛrimnesetɛ es ten aurion he gar aurion

Not therefore be anxious about things tomorrow indeed tomorrow
mɛrimneste ɛavtes arkɛton te emɛra he kakia avtes

will be anxious about itself. Sufficient to the day [is] the trouble of it.
Matthew 7
Judging Others
1
"Do not judge so that you will not receive judgment.
me krinɛt ina me kriθetɛ

not do judge, that not you be judged:
2
"For in the way you judge, you will receive judgment; and by your standard of measure, it
will come back to you in like measure.
ɛn o gar krimatɛ krinɛtɛ kriθesesθɛ ke ɛn o

with that which for judgment you judge , you will be judged; and with what
mɛtor mɛtretɛ mɛtreθesɛtaj ʏmin

measure you measure it will be measured again to you.
3
"Why do you look at the speck in your brother's eye, but do not notice the log in your own
eye?
ti dɛ blɛpes to karfos to ɛn to ofθalmo tu

why moreover look you on the speck that[is] in the eye the
adɛlfu su ten dɛ ɛn to so ofθalmo dokon u

brother of you and [the] in your [own] eye beam not
katano-es
notice?
51
4
"Or how can you say to your brother, 'Let me take the speck out of your eye,' and behold, the
log remains in your own eye?
e pos ɛres to adɛlfo su afɛs akbalo to

Or how will you say to the brother of you , Allow [that] might cast out the
karfos ɛk tu ofθalmu su ke idu e dokos ɛn

speck from the eye of you and behold the beam [is] in
to ofθalmo su
the eye of you!
5
"You hypocrite, first take the log out of your own eye, and then you will see clearly to take
the speck out of your brother's eye.
ʏpokrita ɛkbalɛ proton ɛk tu ofalmu su ten dokon

hypocrite, cast out first out of the eye of you beam,
ke totɛ deblɛpses ɛkbalen to karfos ɛk tu

and than you will see clearly to cast out the speck out of the
ofθalmu tu adɛlfu su
eye of the brother of you.
6
"Do not give holy things to dogs, and do not throw your pearls before swine, or they will
trample them under their feet, and turn and tear you to pieces.
me dotɛ to agion tis kʏsin medɛ baletɛ tus

not Give that which [is] holy to the dogs, nor cast the
magaritas ʏmon ɛmprosθɛn ton χoron me potɛ

pearls of you before the pigs , not lest
katapatesusin avtus ɛn tis posin avton ke strafɛntɛs

they should trample upon them with the feet of them and having turned ,
reçosin ʏmas
they tear to pieces you.
52
Prayer and the Golden Rule

7
"Ask, and you will receive; seek, and you will find; knock, and you will have it opened to
you.
etetɛ ke doθesɛte ʏmin zetetɛ ke juresɛtɛ kruɛtɛ

Ask, and it will be given to you; seek and you will find; knock
ke anigesɛtae ʏmin
and it will be opened to you.
8
"For everyone who asks receives, and he who seeks finds, and to him who knocks it will
open.
pas gar o eton lambane ke o zeton juriske

everyone indeed who asks receives ; and he that seeks , finds ;
ke to kru-onti an igesɛte
and to him that knocks, it will be opened.
9
"Or what man do you find among you who, when his son asks for a loaf, will give him a
stone?
e tis ɛstin ɛç ʏmon anθropos on ethese o i-os

Or which is of you a man who should ask the son
avtu arton me liθon ɛpidose avto

of him bread not a stone will he give him?
10
"Or if he asks for a fish, he will not give him a snake, will he?
e ke iχθʏn ethese me ofin ɛpidose avto

or also a fish he should ask not a serpent will he give him?
53
11
"If you then, having evil in you, know how to give good gifts to your children, how much
more will your Father in heaven give what is good to those who ask Him!
e un ʏmes poneri ontɛs idatɛ domata agaθa didone

If therefore you , evil being know [how] gifts good to give
tis tɛkn is ʏmon poso malon o pater ʏmon o ɛn

to the children of you, how much more the Father of you who[is] in
tis uranis dose agaθa tis altusin avton

the heavens will give good things to them that ask him?
12
"In everything, therefore, treat people the same way you want them to treat you, for this
consists of the Law and the Prophets.
panta un osa ɛan θɛletɛ ina piosin ʏmin i anθopi

All things therefore, as many as if you desire that should do to you the men ,
utos ke ʏmes p ietɛ avtis utos gar ɛstin o nomos ke i profete

so also you do to them this indeed is the law and the prophets.
The Narrow and Wide Gates

13
"Enter through the narrow gate; for the gate proves wide and the way proves broad that leads
to destruction, and many enter through it.
esɛlθatɛ dia tes stɛnes pʏles oti plate-a he pʏle

Enter in through the narrow gate for wide the gate
ke jurʏχoros he odos he apgusa es ten

and broad the way which leads to
apole-an ke poli esin i esɛrχomɛn i di avtes

destruction, and many are they who enter through it.
14
"For the gate proves small and the way proves narrow that leads to life, and few find it.
ti stɛne he pʏle ke tɛθimɛne he odos he apagusa

For small [is] the gate and narrow the way that leads
es ten zo-en ke oligi esin i juriskontɛs avten

to life, and few are they who find it.
54
A Tree and Its Fruit

15
"Beware of the false prophets, who come to you in sheep's clothing, but inwardly show
themselves as ravenous wolves..
prosɛχɛtɛ apo ton psjudoprofeton itinɛs rχontaj pros

But beware of the false prophets , who come to
ʏmas ɛn ɛndʏmasin probaton ɛsoθɛn dɛ esin lʏk i

you in clothing of sheep, inwardly moreover they are wolves.
arpagɛs
ravenous.
16
"You will know them by their fruits. We do not gather grapes from thorn buses nor figs from
thistles, do we?
apo ton karpon avton ɛpignosɛsθɛ avtus meti sʏlɛgusin

By the fruits of them you will know them not Do they gather
apo akanθon stafʏlas e apo tribolon sʏka

from thorns grapes, or from thistles figs?
17
"So every good tree bears good fruit, but the bad tree bears bad fruit.
utos pan dɛndron agaθon karpus kalus pi-e to

So every tree good good fruits good produces
dɛ sapron dɛndron karpus ponerus pi-e

and [the] bad tree, fruits bad produces.
18
"A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.
u dʏnate dɛndron agaθon karpus ponerus pi-en ude

not is able a tree good fruits evil to produce ; nor
dɛndron sapron karpus kalus p i-en

a tree bad, fruits good to produce.
55
19
"Every tree that does not bear good fruit we cut down and throw into the fire.
pan dɛndron me p i-un karpon kalon ɛkopɛte ke es

Every tree not producing fruit good is cut down and into
pʏr balɛte
fire is through.
20
"So then, you will know them by their fruits.
aragɛ apo ton karpon avton ɛpignosɛsθɛ avtus

Then surely by the fruits of them you will know them.
21
"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who
does the will of My Father who lives in heaven will enter.
u pas o lɛgon mi kʏriɛ kʏriɛ esljusɛte

Not everyone who says to me Lord Lord will enter
es ten basilie-an ton uranon al o pi-on to

into the kingdom of the heavens , but he who does the
θɛlema tu patros mu ɛn tis uranos

will the Father of me in the heavens.
22
"Many will say to Me on that day, 'Lord, Lord, did we not Prophesy in Your name, and in
Your name cast out demons, and in Your name perform many miracles?'
poliɛrusin m i ɛn ɛkenɛ te emɛra kʏri-ɛ kʏri-e

Many will say to me on that the day , Lord , Lord
u to so onomati ɛprofetjusamɛn ke to so
not your name did we Prophesy , and [in] your
polas onomati demonia ɛçɛbalomɛn ke to so onomati

many name demons cast out , and [in] your name
dʏnames ɛpiesamɛn
works of power perform?
56
23
"And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO
PRACTICE LAWLESSNESS.'
ke totɛ omologeso avtis oti udɛpot ɛgnon ʏmas

And then I will declare to them , Never knew I you ;
apoχoretɛ ap ɛmu i ɛrgazomɛn i ten anomian

depart you from me those who work lawlessness.
The Two Foundations

24
"Therefore everyone who hears these words of Mine and acts on them, we may compare to a
wise man who built his house on the rock.
pas un ostis aku-e mu logus tutus ke

Everyone therefore Whoever hears my words these , and
pi-e avtus omioθesɛte andri fronimo ostis okodhomesɛn

does them, will be like a man wise who built
avtu ten ikian ɛpi ten pɛtran

his house upon the rock.
25
"And the rain fell, and the floods came, and the winds blew and slammed against that house;
and yet it did not fall, for he constructed on the rock.
ke katɛbe he broχe ke ɛlθon i potami ke

and came down the rain , and came the streams , and
ɛpnjusan i anɛmi ke prosɛpɛsan te ikia ɛkene

blew the winds , and fell house upon that;
ke uk ɛpɛsɛn tɛθɛmɛli-oto gar ɛpi ten pɛtran

and not it fell, it had been founded indeed upon the rock.
57
26
"Everyone who hears these words of Mine and does not act on them compares to a foolish
man who built his house on the sand.
ke pas o aku-on mu tus logus tutus ke me

and everyone who hears my words these, and not
pion avtus omioθesɛte andri moro ostis okodhomesɛn

does do them , he will be likened to a man foolish, who built
avtu ten ikian ɛpi ten amon

of him the house upon the sand.
27
"The rain fell, and the floods came, and the winds blew and slammed against that house. The
house fell—and its fall proved devastating."
ke katɛbe he broχe ke ɛlθon i porami ke

and came down the rain , and came the streams, and
ɛpnjusan i anm i ke prosɛkopsan te ikia ɛkene

blew the winds , and beat upon house upon that,
ke ɛpɛsɛn ke en he ptosis avtes mɛgale

and it fell and was the fall of it great.
28
When Jesus had finished these words, the crowds showed amazement at His teaching;
ke ɛgɛnɛto otɛ ɛtlɛsɛn o iesus tus logus tutus

And it came to pass, when had finished Jesus the words these
ɛçɛplesonto i oχli ɛpi te didaχe avtu

were astonished the crowds at the teaching of him,
29
for He taught them as one having authority, and not as their scribes.
ɛn gar didaskon avtis os ɛçusian ɛχon ke uχ os

he was indeed teaching them as authority having, and not as
i gramates avton
the scribes of them.
58
Matthew 8
Jesus Cleanses a Leper; The Centurion's Faith
1
When Jesus came down from the mountain, large crowds followed Him.
katabantos dɛ avtu apo orus ekuθesan

having come down moreover he from mountain followed
avto oχli poli

him crowds great.
2
And a leper came to Him and bowed down before Him, and said, "Lord, if You will, You can
make me clean."
ke idu lɛpros prosɛlθon prosɛkʏne avto lɛgon kʏriɛ

And behold, a leper having come , Worshiped him, saying, Lord ,
ɛ-an θɛles dʏnase mɛ kaθarise

if you are willing you are able me to cleanse
3
Jesus stretched out His hand and touched him, saying, "I will it; become cleansed." And
immediately Jesus cleansed his leprosy.
ke ɛktenas ten χera epsato avtu lɛgon θɛlo

And having stretched out the hand, he touched him saying, I am willing :
kaθarisθeti ke juθe-os ɛkaθarisθe avtu he lɛpra

be you cleansed And immediately was cleansed his leprosy.
4
And Jesus said to him, "See that you tell no one; but go, show yourself to the priest and
present the offering that Moses commanded, as a testimony to them."
ke lɛge avto o iesus ora medɛni epɛs ala

And says to him Jesus, See that no one you tell; but
ʏpagɛ sɛ-avton deçon to i-ɛre ke prosɛnɛnkon to doron

go , yourself sow to the priest, and offer the gift
o prosɛtaçɛn mo-uses es martʏrion avtis

which commanded Moses , for a testimony to them.
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5
And when Jesus entered Capernaum, a centurion came to Him, imploring Him,
esɛlθontos dɛ avtu es kafarna-um proselθɛn avto

having entered moreover he into Capernaum , came to him
ɛkatontarχos parakalon avton

a centurion , imploring him,
6
and saying, "Lord, my servant lies paralyzed at home, fearfully tormented."
ke lɛgon kʏri-ɛ o pes mu bɛblete ɛn te ikia

and saying, Lord, the servant of me is laid in the house,
parlʏtikos denos basanizomɛnos

paralyzed, grievously tormented.
7
Jesus said to him, "I will come and heal him."
ke lɛge avto ɛgo ɛlθon θɛrapjuso avton

And he says to him, I having come will heal him.
8
But the centurion said, "Lord, I don’t feel worthy for You to come under my roof, but just say
the word, and my servant will receive healing.
apokriθes ke o ɛkatontarχos ɛfe kʏri-ɛ uk emi

having answered moreover the centurion said, Lord, not I am
ikanos ina mu ʏpo ten stɛgen eslθes ala monon epɛ

worthy that of me under the roof you should come ; but only speak
logo ke iaθesɛte o pes mu

the word, And will be healed the servant of me.
60
9
"For I also have authority, with soldiers under me; and I say to this one, 'Go!' and he goes,
and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it."
ke gar ɛgo anθropos emi ʏpo ɛçusian tasomɛnos

also indeed I a man am under authority; I appoint
ɛχon hʏp ɛmavton stratiotas ke lɛgo tuto porjuθeti

having under myself soldiers; and I say to this [one] Go,
ke porju-ɛte ke alo ɛrχu ke ɛrχɛte ke to

and he goes; and to another, Come, and he comes; and to
dulo mu pi-eson tuto ke pi-e

servant of me, Do this, and he does [it].
10
Now when Jesus heard this, He marveled and said to those who followed, "Truly I say to
you, I have not found such great faith with anyone in Israel.
akusas dɛ o iesus ɛθaymasɛn ke epɛn tis

having heard moreover, Jesus marveled, and said to those
akokuθusin amen lɛgo ʏmin par udɛni tosavten pistin

following, Truly I say to you , except no one so great faith
ɛn to isra-el juron
in Israel have I found.
11
"I say to you that many will come from east and west, and recline at the table with Abraham,
Isaac and Jacob in the kingdom of heaven;
lɛgo de ʏmin oti poli apo anatolon ke dʏsmon

I say moreover to you that many from east and west
eçusin ke anakliθesonte mɛta Abra-am ke isak

willcome , and will recline [at table] with Abraham, and Isaac
ke iakob ɛn te basile-a ton uranon

and Jacob, in the kingdom of the heavens;
61
12
but the sons of the kingdom will find themselves cast out into the outer darkness; in that
place there will occur weeping and gnashing of teeth."
i dɛ i-ites basike-as ɛkbleθesone es to skotos to

moreover sons of the kingdom will be cast out, into the darkness the
ɛçoteron ɛke ɛste o klauθmos ke o brʏgmos ton odonton

outer, there will be the weeping and the gnashing of the teeth.
13
And Jesus said to the centurion, "Go; I shall do for you as you have believed." And the
servant received healing that very moment.
ke epɛn o iesus to ɛkatontarχe ʏpagɛ os ɛpistjusas

And said Jesus to the centurion, Go , as you have believed ,
gɛneθeto s i ke iaθe o pes avtu ɛn te ora ɛkene

be it to you. And was healed the servant of him in the our that.
Peter's Mother-in-law and Many Others Healed

14
When Jesus came into Peter's home, He saw his mother-in-law lying sick in bed with a fever.
ke ɛlθon o iesus es ten ikian pɛtru edɛn ten

And have come Jesus to the house of Peter , he saw the
pɛnθɛran avtu bɛblemɛnen ke pʏʏrɛsusan

mother-in-law of him lying sick and with a fever;
15
He touched her hand, and the fever left her; and she got up and waited on Him.
ke epsato tes χeros avtes ke afekɛn avten o

and he touched the hand of her, and left her the
pʏrɛtos ke egɛrθe ke d-iekone avto

fever ; and she arose and ministered to them.
62
16
When evening came, they brought to Him many who had demon problems; and He cast out
the spirits with a word, and healed all who had illness.
opsias dɛ gɛnomɛnes prosenɛnkan avto demonizomɛnus

evening moreover having come, they brought to him possessed with demons
polus ke ɛçɛbalɛn ta pnjumata logo ke pantas

many, and he cast out the spirits by a word and all
tus kakos ɛχontas ɛθɛrapjusɛn

who sick were , he healed,
17
This fulfilled what Isaiah the prophet had said: "HE HIMSELF TOOK OUR INFIRMITIES
AND CARRIED AWAY OUR DISEASES."
opos pleroθe to reθɛn dia ɛse-u tu profetu

So that might be fulfilled that having been spoken by Isaiah the prophet,
lɛgontos avtos tas asθɛne-as emon ɛlabɛn, ke tas nosus ɛbastaɛn

saying , Himself the infirmities of us he took, and our diseases bore.
Discipleship Tested
18
Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the
sea.
idon dɛ o iesus oχlon pɛri avton ɛkɛljusɛn

having seen moreover Jesus, [a] crowd around him , he commanded
apɛlθen es to pɛran
to depart to the other side.
19
Then a scribe came and said to Him, "Teacher, I will follow You wherever You go."
ke prosɛlθon es gramatɛ-us epɛn avto didaskale

And having come to [him] one said said to him Teacher
akoluθeso si opu ɛan apɛrχe

I will follow you wherever if you might go.
63
20
Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son of
Man has nowhere to lay His head."
ke lɛge avto o iesus e alopɛkɛs folɛ-us

And says to him Jesus foxes holes
ɛχusin ke ta pɛtena tu uranu kataskenoses o

have , and the birds of the air nests
kɛfalen dɛ i-os tu anθropu uk ɛχe pu ten

head and [the] Son of man , nowhere has [place] where the
kline
he might lay.
21
Another of the disciples said to Him, "Lord, permit me first to go and bury my father."
ɛtɛros dɛ ton maθeton avtu epɛn avto kʏri-ɛ

Another moreover of the disciples of him said to him Lord,
ɛpitrɛpson m i proton apɛlθen ke θapse ton patɛra mu

allow me first to go and bury the father of me.
22
But Jesus said to him, "Follow Me, and allow the dead to bury their own dead."
o dɛ iesus lɛge avto akoluθe m i ke afɛs tus

moreover Jesus said to him Follow me , and leave the
nɛkrus θapse tus ɛavton nɛkrus

dead to bury their own dead.
23
When He got into the boat, His disciples followed Him.
ke ɛmbanti avto es to plion ekoluθesan avto

And having entered he into the boat, followed him
i maθete avtu
the disciples him.
64
24
And behold, there arose a great storm on the sea, so that the boat submerged in with the
waves; but Jesus Himself slept.
ke idu sesmos mɛgas ɛgɛnɛto ɛn te θalase ostɛ to

And Behold, a storm great arose in the sea so that the
plion kalʏptɛsθe ʏpo ton kʏmaton avtos dɛ ɛkaθjudɛn

boat was covered by the waves; he himself however was sleeping.
25
And they came to Him and whoke Him, saying, "Save us, Lord; we perish!"
ke prosɛlθontɛs egeran avton lɛgontɛs kʏriɛ soson

And having come to [him] they awhoke him , saying , Lord , save us ,
apolʏmɛθa
we are perishing!
26
He said to them, "Why do you fear, you men of little faith?" Then He got up and rebuked
the winds and the sea, and it became perfectly calm.
ke lɛge avtis ti deli ɛstɛ oligopisti totɛ

And he says to them , Why fearful are you, O [you] of little faith? Then,
ɛgɛrθes ɛpɛtimesɛn tis anɛm is ke te θalase ke

having arisen, he rebuked the winds and the sea , and
ɛgɛnɛto galene mɛgale

there was a calm great.
27
The men felt amazed, and said, "What kind of a man can even command the winds and the
sea obey Him?"
i dɛ anθropi ɛθaymasan lɛgontɛs potapos ɛstin

and [the] men marveled, saying, What kind is
utos oti ke i anɛmi ke he θalasa avto

this, that even the winds and the sea him
ʏpaku-usin
obey?
65
Jesus Casts Out Demons

28
When He came to the other side into the country of the Gadarenes, two men who had demon
problems met Him as they came out of the tombs. They behaved so extremely violent that
no one could pass by that way.
ke ɛlθontos avtu es to pɛran es ten χoran ton

And having come he to the other side to the region of the
gadarenon hʏpentesan avto dʏo demonizomɛni ɛk ton

Gadarenes, met him two possessed by demons out of the
mneme-on ɛçɛχomɛn i χalɛp i lian ostɛ me isχʏen tina

tombs coming , violent very, so that not was any one
parɛlθen dia tes odu ɛkenes

to pass by the way that.
29
And they cried out, saying, "What business do we have with each other, Son of God? Have
You come here to torment us before the time?"
ke idu ɛkraçan lɛgontɛs ti emin ke s i i-ɛ tu

And Behold, they cried out, saying, What to us and to you, Son
θɛ-u eθɛs odɛ pro keru basanise emas

of God? are you come here before[the] time to torment us?
30
Now there roamed a herd of many swine feeding at a distance from them.
ɛn dɛ makran ap avton agɛle χiron polon

there was moreover far off from them a herd of pigs many ,
boskomɛne
feeding;
31
The demons began to entreat Him, saying, "If You plan to cast us out, send us into the herd
of swine."
i dɛ demonɛs parɛkalun avton lɛgontɛs e ɛkbales

and [the] demons begged him , saying , If you cast out
emas apostelon emas es ten agɛlen ton χiron

us, send away us into the herd of the pigs.
66
32
And He said to them, "Go!" And they came out and went into the swine, and the whole herd
rushed down the steep bank into the sea and perished in the waters.
ke epɛn avtis ʏpagɛ tɛ i dɛ ɛçɛlθontɛs apelθon

And he said to them, Go moreover having gone out they went away
es tus χirus ke idu ormesɛn pasa he agɛle

into the pigs: and behold rushed all the herd
kata tu kremnu es ten θalasan ke apɛlθanon ɛn

down the steep bank into the sea , and perished in
tis ʏdasin
the waters.
33
The herdsmen ran away, and went to the city and reported everything, including what had
happened to the demoniacs.
i dɛ boskontɛs ɛfʏgon ke apɛlθontɛs es ten

Those moreover [who] fed [them] fled , and having gone away into the
polin apengelan panta ke ta ton

city related everything, including the[events] of the [men]
demonizomɛnon
being possessed by demons.
34
And behold, the whole city came out to meet Jesus; and when they saw Him, they implored
Him to leave their region.
ke idu pasa he polis ɛçelθɛn es ʏpantesin to

And behold, all the city went out to meet
iesu ke idontɛs avton parɛkalɛsan opos mɛtabe apo

Jesus; and having seen him, they begged [him] that he would depart from
ton orion avton

the region of them.
67
Matthew 9
A Paralytic Healed
1
Getting into a boat, Jesus crossed over the sea and came to His own city.
ke ɛmbas es plion diɛpɛrasɛn ke elθɛn es ten idian polin

And having entered into boat, he passed over and came to [his] own city.
2
And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the
paralytic, "Take courage, son; I have forgiven your sins."
ke idu prosɛfɛron avto paralʏtikon ɛpi klines

And behold, they brought to him a paralytic on a bed
bɛblemɛnon ke idon o iesus ten pistin avton epɛn

lying ; and having seen Jesus the faith of them, he said
to paralʏtiko θarse tɛknon afi-ɛnte su e

to the paralytic, Take courage , son having been forgiven you the
amarte
sins.
3
And some of the scribes said to themselves, "This fellow blasphemes."
ke idu tinɛs ton gramatɛ-on epan ɛn ɛ-avtis utos

And behold, some of the scribes said to themselves, This [man]
blasfeme
blasphemes!
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4
And Jesus knowing their thoughts said, "Why do you think evil in your hearts?
ke idon o iesus tas ɛnθʏmeses avton epɛn ina

And having known Jesus the thoughts of them he said , so that
ti ɛnθʏmesθe ponera ɛn tes kardies ʏmon

why think you evil in the hearts of you?
5
"Which do we find easier, to say, 'I forgive Your sins,' or to say, 'Get up, and walk'?
ti gar ɛstin jukopotɛron epen afiɛnte su e

which indeed is easier to say Have been forgiven you [your]
amarti-e e epen ɛgerɛ ke pɛripate

sins, or to say . Arise and walk ?
6
"But so that you may know that the Son of Man has authority on earth to forgive sins"—then
He said to the paralytic, "Get up, pick up your bed and go home."
ina dɛ edetɛ oti ɛçusian ɛχe o i-os tu anθropu

that however you might know that authority has the Son of man
ɛpi tes ges afine amartias totɛ lɛge to ton paralʏtiko

on the earth to forgive sins : then he says to the the paralytic ,
ɛgɛrθes aron su ten klinen ke ʏpagɛ es ikon su

Having arisen , take up your mat and go to house of you.
7
And he got up and went home.
ke ɛgɛrθes apelθɛn es ton ikon avtu

And having arisen , he went away to the house of him.
8
But when the crowds saw this, they felt awestruck, and glorified God, who had given such
authority to men.
idontɛs dɛ i oχli ɛfobeθesan ke ɛdoχasan ton

having seen moreover, the crowds marveled and glorified
θɛon ton donta ɛçusian tiavten tis anθropis

God , who having given authority such to men.
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Matthew Called
9
As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector's
booth; and He said to him, "Follow Me!" And he got up and followed Him.
ke paragon o iesus ɛkeθɛn edɛn anθropon kaθemɛnon

And passing Jesus from there , he saw a man sitting
ɛpi to tɛlonion maθe-on lɛgomɛnon ke lɛge avto

at the tax booth , Matthew called , and says to him,
akoluθe m i avto anastas ekoluθesɛn avto

Follow me. And having arisen, he followed him.
10
Then it happened that as Jesus reclined at the table in the house, behold, many tax collectors
and sinners came and dined with Jesus and His disciples.
ke ɛgɛnɛto avtu anakemɛnu ɛn te ikia ke idu

And it came to pass at his reclining [at table] in the house, that behold,
poli tɛlone ke amartoli ɛlθontes sʏnanekento

many tax collectors and sinners , having come , were reclining [at table] with
to iesu ke tis maθetes avtu

Jesus and the disciples of him.
11
When the Pharisees saw this they said to His disciples, "Why does your Teacher eat with the
tax collectors and sinners?"
ke idontɛs i farise-i ɛlɛgon tis maθetes avtu

And having seen [it] Pharisees said to disciples of him,
dia ti mɛta ton tɛlonon ke amartolon ɛsθi-e o

because of why, with the tax collectors and sinners eats the
didaskalos ʏmon
teacher of you?
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12
But when Jesus heard this, He said, "Those who have good health do not need a physician,
but those who have sickness.
o dɛ akusas epɛn u χre-an ɛχusin i isχʏontɛs

those moreover having heard , he said, Not need have they who are strong
iatru al i kakos ɛχontɛs

of a physician , but they who sick are.
13
"But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,'
for I did not come to call the righteous, but sinners."
porjuθɛntɛs dɛ maɛθɛtɛ ti ɛstin ɛlɛ-os θɛlo ke u

having gone moreover, learn what is, Mercy I desire , and not
θʏsian u gar elθon kalɛse dike-us ala amartolus

sacrifice: not for I came to call righteous [ones] but sinners.
The Question about Fasting

14
Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but
Your disciples do not fast?"
totɛ prosɛrχonte avto i maθete ioanu lɛgontɛs

Then come to him the disciples of John, saying ,
dia ti emes ke i farise-i nestju-omɛn pola

because of why we and the Pharisees do fast often,
i dɛ maθete su u nestju-usin
the however disciples of you not fast?
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15
And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the
bridegroom accompanies them, do they? But the days will come when the bridegroom
will go away from them, and then they will fast.
ke epɛn avtis o iesus me dʏnante i i-i tu

And said to them Jesus , not Can the sons of the
nʏmfonos pɛnθen ɛf oson mɛt avton ɛstin o nʏmfos

bridechamber mourn as as long as with them is the bridegroom?
ke ɛljusonte dɛ emɛre otan apare ap avton

and will come however days when will have been taken away from them
o nʏmfios totɛ nestjususin

the bridegroom, then they will fast.
16
"But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from
the garment, and a worse tear results.
udes dɛ ɛpibale ɛpiblema rakus agnafu ɛpi imatio

no one moreover puts a piece of cloth unshrunk on clothing
pala i-o ere gar to pleroma avtu apo tu imatiu

old ; tears away indeed the patch of it from the garment,
ke χeron sχisma ginɛte

and a worse tear takes place.
17
"Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the
wine pours out and the wineskins will deteriorate; but they put new wine into fresh
wineskins, and both stay preserved."
udɛ balusin inon nɛon es askus palenus e dɛ

Nor put they wine new into wineskins old ; if moreover
melgɛ regnʏnte i ask i ke o inos ɛkχete ke

lest are burst the wineskins , and the wine is poured out, and
kenus , i ask i apolʏnte ala balusin inon nɛon

new, the wineskins will be destroyed. but they put wine new
es askus ke amfotɛr i sʏnterunte

into wineskins and both are preserved together.
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Miracles of Healing
18
While He said these things to them, a synagogue official came and bowed down before Him,
and said, "My daughter has just died; but come and lay Your hand on her, and she will
live."
tavta avtu laluntos avtis idu arχon es ɛlθon

These things of him as he is speaking to them, behold, a ruler certain having come,
prosɛkʏne avto lɛgon oti hɛ θʏgater mu arti avten tɛljutesɛn

knelt down to him , saying the daughter of me presently her , has died ;
ala ɛlθon ɛpiθes ten χera su ɛp ke zesɛte

but having come , lay the hand of you upon and she will live.
19
Jesus got up and began to follow him, and so did His disciples.
ke ɛgɛrθes o iesus ɛkoluθesɛn avto ke i maθete avtu

And having arisen Jesus followed him and the disciples of him.
20
And a woman, who had suffered from a hemorrage for twelve years, came up behind Him
and touched the fringe of His cloak;
ke idu gʏne amorusa dodɛka ɛte prosɛlθusa

And behold , a woman having had a flux of blood twelve years having come
ofisθɛn epsato tu kraspɛdu tu imati-u avtu

behind, touched the fringe of the clothing of him.
21
for she said to herself, "If I only touch His garment, I will get well."
ɛlɛgɛn gar ɛn ɛ-avte ɛ-an monon apsome tu imati-u

she said indeed within herself , if only I shall touch the clothing
avtu aoθesome
of him, I will be cured.
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22
But Jesus turning and seeing her said, "Daughter, take courage; your faith has made you
well." At once the woman received healing.
o dɛ iesus strafes ke idon avten epɛn

moreover Jesus having turned and having seen her said ,
θarse θʏgatɛr he pistis su sɛsokɛn se ke ɛsoθe

Take courage daughter: the faith of you has cured you. And was cured
he gʏne apo tes oras ɛkenes

the woman from the our very .
23
When Jesus came into the official's house, and saw the flute-players and the crowd in noisy
disorder,
ke ɛlθon o iesus es ten ikian tu arχontos ke

And having come Jesus into the house of the ruler , and
idon tus avletas ke ton oχlon θorʏbumɛnon

having seen the flute players and the crowd making a commotion,
24
He said, "Leave; for the girl has not died, but sleeps." And they began laughing at Him.
ɛlɛgɛn anχoretɛ u gar apɛθanɛn to korasion ala

says Go away not indeed is dead the girl , but
kaθjude ke katɛgɛlon avtu

sleeps. And they laughed at him.
25
But when they sent the crowd out, He entered and took her by the hand, and the girl got up.
otɛ dɛ ɛçɛbleθe o oχlos esɛlθon ɛkratesɛn tes

when moreover had been put out the crowd having entered he took hold of the
χeros avtes ke egɛrθe to korasion

hand of her, and arose the girl.
26
This news spread throughout all that land.
ke ɛçelθɛn he feme avte es olen ten gen ɛkenen

and went out the report this into all the land that.
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27
As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us,
Son of David!"
ke paragonti ɛleθɛn to iesu ekoluθesan avtu dʏo

And passing on from there Jesus followed him two
tʏfli krazontɛs ke lɛgontɛs ɛlɛ-eson emas i-os david

blind[men] crying and saying, Have mercy on us , Son of David.
28
When He entered the house, the blind men came up to Him, and Jesus said to them, "Do you
believe that I have the ability to do this?" They said to Him, "Yes, Lord."
ɛlθonti dɛ es ten ikian proselθon avto i

having come moreover into the house, came to him the
tʏfli ke lɛge avtis o iesus pistju-ɛtɛ oti dʏname

blind [men] and says to them Jesus, Believe you that I am able
tuto pi-ese lɛgusin avto ne kʏriɛ

this to do? they say to him, Yes , Lord.
29
Then He touched their eyes, saying, "It shall happen to you according to your faith."
totɛ epsato ton ofθalmon avton lɛgon kata ten pistin

Then he touched the eyes of them saying, According to the faith
ʏmon gɛneθɛto ʏmin

of you be it to you.
30
And their eyes opened. And Jesus sternly warned them: "See that no one knows about this!"
ke enɛ-oχθesan avton i ofθalmi ke ɛnɛbrimeθe avtis

And were opened their eyes; and strictly instructed them
o iesus lɛgon oratɛ medes ginoskɛto

Jesus, saying, See that no one let know [it].
31
But they went out and spread the news about Him throughout all that land.
i dɛ çɛlθontɛs diɛfemisan avton ɛn ole te ge ɛkene

however having gone out , they make known him in all the land that.
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32
As they went out, someone brought a mute, demon-possessed man to Him.
avton dɛ ɛçɛrχomɛnon idu prosenɛnkan avto anθropon

[as] they moreover were going out, behold they brought to him a man
anθropon kofon demonizomɛnon

a man mute, possessed by a demon.
33
After he cast out the demon, the mute man spoke; and the crowds showed amazement, and
said, "Nothing like this has ever taken place in Israel."
ke ɛkbleθɛntos tu demoni-u ɛlalesɛn o kofos ke

And having been cast out the demon spoke the mute[man]. And
ɛθaymasan i oχli lɛgontɛs udɛpotɛ ɛfane utos ɛn to isra-el

marveled the crowds, saying , Never was it seen thus in Israel.
34
But the Pharisees said, "He casts out the demons by the ruler of the demons."
i dɛ farise-i ɛlɛgon ɛn to arχonti ton demonion

moreover Pharisees said , By the prince of the demons
ɛkbale ta demonia
he cast out the demons.
35
Jesus went through all the cities and villages, teaching in their synagogues and proclaiming
the gospel of the kingdom, and healing every kind of disease and every kind of sickness.
ke pɛriegɛn o iesus tas poles pasas ke tas komas

And went about Jesus the cities all and the villages ,
didaskon ɛn tes sʏnagoges avton ke kerʏson to

teaching in the synagogues of them, and proclaiming the
juaŋgɛlion tes basile-as ke θɛrapju-on pasan noson ke pasan

gospel of the kingdom, and healing every disease and every
malakian
sickness.
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36
Seeing the people, He felt compassion for them, because they looked distressed and
dispirited like sheep without a shepherd.
idon dɛ tus oχlus ɛsplanaχrsθe pɛri avton

having seen moreover the crowds, he was moved with compassion for them,
oti esan ɛskʏlmɛn i ke ɛriminɛn i ose probate me

because they were wearied and cast away as sheep not
ɛχonta pimɛna
having a shepherd.
37
Then He said to His disciples, "The harvest appears plentiful, but the workers seem few.
totɛ lɛge tis maθetes avtu o mɛn θɛrismos polʏs

Then he says to the disciples of him, The indeed harvest [is] great,
i dɛ ɛrgate oligi
the however workmen [are] few;
38
"Therefore beseech the Lord of the harvest to send out workers into His harvest."
dɛ-eθetɛ un tu kʏri-u tu θɛrismu opos ɛkbale

pray earnestly to therefore the Lord of the harvest, that he might send out
ɛrgatas es ton θɛrismon avtu

workmen into the harvest of him.
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Matthew 10
The Twelve Disciples; Instructions for Service
1
Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast
them out, and to heal every kind of disease and every kind of sickness.
ke proskalɛsamɛnos tus dodɛka maθetas avtu ɛdokɛn

And having called to [him] the twelve disciples of him , he gave
avtis ɛçusian pnjumaton akaθarton ostɛ ɛkbalen avta

to them authority over spirits unclean , so as to cast out them,
ke θɛrapjuen pasan noson ke pasan malakian

and to heal every disease and every sickness.
2
Now the names of the twelve apostles consists of the following: The first, Simon, who also
has the name of Peter, and Andrew his brother; and James the son of Zebedee, and John
his brother;
ton dɛ dodɛka apostolon ta onomata ɛstin tavta protos

and [the] twelve apostles the names are these :first
simon o lɛgomɛnos pɛtros, ke andrɛas o adɛlfos

Simon, who is called Peter , and Andrew, the brother
avtu ke lakobos o tu zɛbɛdaju ke ioanes

of him; and James the [son] of Zebedee , and John
o adɛlfos avtu
the brother of him;
3
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus,
and Thaddaeus;
filipos ke barθolome-os θomas ke maθe-is o

Philip, and Barlholomew ; Thomas , and Matthew the
tɛlones iakabos o tu alfe-u ke θade-ios

tax collector; James the [son] of Alphaeus; and Thaddaeus;
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4
Simon the Zealot, and Judas Iscariot, the one who betrayed Him.
simon o kanane os ke iudas o iskariotes o ke

Simon the Zealot , and Judas Iscariot who also
paradus avton
having betrayed him.
5
These twelve Jesus sent out after instructing them: "Do not go in the way of the Gentiles, and
do not enter any city of the Samaritans;
tutus tus dodɛka apɛstelɛn o iesus paraŋgɛlas

These twelve sent forth Jesus , having instructed
avtis lɛgon es odon ɛθnon me apɛlθetɛ ke

them , saying , into [the] way of the Gentiles not go off , and
es polin samariton me esɛlθetɛ

into a city of [the] Samaritans not enter;
6
but rather go to the lost sheep of the house of Israel.
porjuɛsθɛ dɛ malon pros ta probata ta apolota iku israel

go however rather to the sheep lost of [the] house of Israel.
7
"And as you go, preach, saying, 'The kingdom of heaven has become near.'
porju-omɛn i dɛ kerʏsɛtɛ lɛgontɛs oti ɛngikɛn e

Going and proclaim, saying Has drawn near the
basile-a ton uranon

kingdom of the heavens.
8
"Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely
give.
asθɛnyntas θɛrapjuɛtɛ nɛkru ɛgerɛtɛ lɛprus kaθarizɛtɛ

Sick heal dead , raise lepers cleanse ,
demonia ɛkbalɛtɛ dorɛan ɛlabɛtɛ dorɛ-an dotɛ

demons cast out ; freely you received , freely give.
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9
"Do not acquire gold, or silver, or copper for your money belts,
me kthesesθɛ χrʏson medɛ argʏron medɛ χalkon es tas zonas ʏmon

neither take along gold, nor silver, nor money in the belts of you,
10
or a bag for your journey, or even two coats, or sandals, or a staff; for the worker has the
right of his support.
me pɛran es odon medɛ dʏo χitonas medɛ ʏpodemata

nor provision for [the] way nor two tunics nor sandals
medɛ rabdon açios gar o ɛrgates tes trofes avtu

nor a staff: worthy [is] indeed the workman of the provisions of him.
11
"And whatever city or village you enter, inquire who proves worthy in it, and stay at his
house until you leave that city.
es en dɛ an polin e komɛn esɛlθetɛ ɛçɛtasatɛ

into whatever moreover anyhow city or village you enter, inquire
tis ɛn avte açios ɛstin kake menatɛ ɛ-os an ɛçɛlθetɛ

who in it worthy is , and there remain until anyhow you go forth.
12
"As you enter the house, give it your greeting.
esɛrχomɛn i dɛ es ten ikian aspasaθɛ avten

entering moreover into the house greet it.
13
"If the house proves worthy, give it your blessing of peace. But if it does not prove worthy,
take back your blessing of peace.
ke ɛan mɛn e he ikia açia ɛlθato he erene

and if indeed be the house worthy let come the peace
ʏmon ɛp avten ɛ-an dɛ me e açia he erene

of you upon it ; if however not it be worthy, the peace
ʏmon pros ʏmas ɛpistrafeto

of you to you let return.
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14
"Whoever does not receive you, nor heed your words, as you go out of that house or that
city, shake the dust off your feet.
ke os an me dɛçete ʏmas medɛ akuse tus

And Whoever anyhow not will receive you nor will hear the
logus ʏmon ɛçɛrχomɛn i ɛço tes ikias e tes polɛ-os

word of you , going forth away of that house or the city
logus ʏmon ɛçɛrχumɛn i ɛço tes pjkias e tes polɛos

words of you going forth away of [that] house or the city
ɛkenes ɛktinaçatɛ ton koniorton ton podon ʏmon

that , shake off the dust of the feet of you .
15
"Truly I say to you, it will seem more tolerable for the land of Sodom and Gomorrah in the
day of judgment than for that city.
armen lɛgo ymin anɛktotɛron ɛste ge sodomon ke

Truly I say to you, More tolerable it will be for [the] land of Sodom and
gomoron ɛn emɛra krisɛ-os e te pole ɛkene

of Gomorrah on day of judgment, than the city for that.
A Hard Road before Them

16
"Behold, I send you out as sheep in the midst of wolves.; so act as shrewd as serpents and
innocent as doves.
idu ɛgo apostɛlo ʏmas os probata ɛn mɛso

Behold I send forth you as sheep in [the] midst
lʏkon ginɛsθɛ un fronimi os i ofes ke akɛrɛ-e- i

of wolves.: therefore wise as the serpents and innocent
os e pɛristɛre
as the doves.
17
"But beware of men, for they will hand you over to the courts and scourge you in their
synagogues;
prosɛχɛtɛ dɛ apo anθropon paradosusin gar

beware however of men ; they will deliver indeed
ʏmas es sʏnedria ke ɛn tes sʏnagoges avton mastigosusin ʏmas

you into courts, and in the synagogues of them they will flog you:
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18
and governors and kings will bring you before governors and kings for My sake, as a
testimony to them and to the Gentiles.
ke ɛpi egɛmonas dɛ ke basiles aχθesɛsθɛ ɛnɛkɛn

and before governors also, and kings you will be brought , on account of
ɛmu es martʏion avtis ke tis ɛθnɛsin

me, for a testimony to them and to the Gentiles.
19
"But when they hand you over, do not worry about how or what you will say; for you will
receive in that hour what you should say.
otan dɛ paradosin ʏmas me mɛrimnesetɛ pos e ti

when moreover they betray you, not be anxious how or what
lalesetɛ doθesɛte gar ʏmin ɛn ɛkene te ora ti lalesetɛ

you should speak: it will be given you you in that our what you shall speak.
20
"For you do not speak, but the Spirit of your Father will speak in you.
u gar ʏmes ɛstɛ i laluntɛs ala to pnjymas tu

not indeed you are they who speak, but the Spirit of the
patros ʏmon to lalun ɛn ʏmin

Father of you which speaks through you.
21
"Brother will betray brother to death, and a father his child; and children will rise up against
parents and cause them to receive execution.
paradose dɛ adɛlfos adɛlfon es θanaton ke pater

will deliver up moreover brother, brother to death ; and father,
tɛknon ke ɛpanatesonte tɛkna ɛpi gones ke θanatosusin avtus

child and will rise up children against parents , and will put to death them.
22
"You will receive hate by all because of My name, but you who endure to the end will
receive salvation.
ke ɛsɛsθɛ misumɛni ʏpo panton dia to onoma mu

And you will hated by all on account of the name of me;
o dɛ ʏphomenas es tɛlos utos soθesɛte

the [one who] however having endured to [the], end he will be saved.
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23
"But whenever they persecute you in one city, flee to the next; for truly I say to you, you will
not finish going through the cities of Israel until the Son of Man comes.
otan dɛ diokosin ʏmas ɛn te pole tavte fjugɛtɛ

whenever moreover they persecute you in the city one flee
es ten ɛtɛran amen gar lɛgo ʏmin u me i-os tɛlsete

to the next truly indeed I say to you, no not Son will you have completed
tas poles tu israel ɛ-os an ɛlθe o tu anθropu

the cities of Israel, until if become the of man.
The Meaning of Discipleship

24
"A disciple does not have pre-eminence above his teacher, nor a slave above his master.
uk ɛstin maθetes upɛr ton didaskalon udɛ dulos

Not is a disciple above the teacher , nor a servant
upɛr ton kurion avtu

above the master of him.
25
"It does not seem enough for the disciple that he become like his teacher, and the slave like
his master. If they have called the head of the house Beelzebub, how much more will they
malign the members of his household!
arkɛton to maθete ina gɛnete os o didaskalos

Sufficient for the disciple that he become as the teacher
avtu ke o dulos os o kʏrios avtu e ton

of him, and the servant as the master of him. If the
ikodɛspoten bɛ-ɛlzɛbul ɛpɛkalɛsan poso malon tus

master of the house Be-ɛlzɛbul they called, how much more those
ikiakus avtu
house members of him?
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26
"Therefore do not fear them, for nothing will remain concealed that will not come to light, or
hidden that will not become known.
me un fobeθetɛ avtus uden gar ɛstin kɛkalʏmɛnon

Not therefore you should fear them; nothing indeed is concealed
o uk apokalʏfθesɛtaj ke krʏpton o u
which not will be revealed , or hidden which not
gnosθesɛte
will be known.
27
"What I tell you in the darkness, speak in the light; and what you hear whispered in your ear,
proclaim upon the housetops.
o lɛgo ʏmin ɛn te skotia epatɛ ɛn to foti

What I tell you in the darkness, speak in the light;
ke o es to us akuɛtɛ kerʏçate ɛpi ton domaton

and what in the ear you hear , proclaim upon the housetops.
28
"Do not fear those who kill the body but cannot kill the soul; but rather fear Him who has the
ability to destroy both soul and body in hell.
ke me fobesθɛ apo ton apoktɛnonton to soma

And not you should fear because of those who kill the body,
ten dɛ psʏχen me dʏnamɛnon apoktene fobesθɛ dɛ

those however soul not are able to kill ; you should fear moreover
malon ton dʏnamɛnon ke psʏχen ke soma apolɛse ɛn gɛ-ɛne

rather him who is able both soul and body to destroy in hell.
29
"Do we not sell two sparrows for a cent? And yet not one of them will fall to the ground
apart from your Father.
uχi dʏo struθia asariu polete ke ɛn ɛχ avton

Not two sparrows for an assarion are sold? and one of them
u pɛsete ɛpi ten gen anju tu patros ʏmon

not will fall to the ground apart from the Father of you.
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30
"But the very hairs of your head all have a numerical index number.
ʏmon dɛ ke triχɛs tes kɛfales pase eriθmemɛne esin

of you moreover even hairs of the head all numbered are.
31
"So do not fear; you have more value than many sparrows.
me un fobesθɛ polon struθion diafɛrɛtɛ ʏmes

Not therefore you should fear ; than many sparrows are worth more you.
32
"Therefore everyone who confesses Me before men, I will also confess him before My
Father who lives in heaven.
pas un ostis omologese ɛn ɛmi ɛmprosθɛn ton

Every one therefore who will confess in me before
anθropon omologeso kago ɛn avto ɛmprosθɛn tu

men, will confess also I in him before the
patros mu tu ɛn tis uranis

Father of me who [is] in the heavens.
33
"But Whoever denies Me before men, I will also deny him before My Father who lives in
heaven.
ostis dɛ an arnesete mɛ ɛmprosθɛn ton anθropon

Whoever moreover anyhow shall deny me before men ,
arnesome kago avton ɛmprosθɛn tu patros mu tu ɛn tis uranis

will deny I also him before the Father of me who[is] in the heaven.
34
"Do not think that I came to bring peace on the earth; I did not come to bring peace, but a
sword.
me nomisetɛ oti elθon balen erenen ɛpi ten gen uk

not that that I came to bring peace to the earth; not
elθon balen erenen ala maχeran

I came to bring peace, but a sword.
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35
"For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST
HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW;
elθon gar diχase

I came for to set at variance
anθropon kata tu patros avtu

a man against the Father of him,
ke θʏgatɛra kata tes metros avtes

and a daughter against the mother of her,
ke nʏmfen kata tes pɛnθɛras avtes

and a daughter-in-law against the mother-in-law of her.
36
and A MAN'S ENEMIES WILL CONSIST OF THE MEMBERS OF HIS HOUSEHOLD.
ke ɛχθr i tu anθropu i ikiak i avtu

And enemies of the man the household of them.
37
"He who loves father or mother more than Me does not prove worthy of Me; and he who
loves son or daughter more than Me has not proved himself worthy of Me.
o filon patɛra e metɛra ʏpɛr ɛmɛ uk ɛstin mu

He that loves father or mother above me not is of me
açios ke o filon i-jon e θʏgatɛra ʏpɛr eme uk

worthy; and he that loves son or daughter above me, not
ɛstin mu açios
is of me worthy.
38
"And he who does not take his cross and follow after Me has not proved himself worthy of
Me.
ke os u lambane ton stavron avtu ke akoluθe

And he that not takes the cross of him and follows
opiso mu uk ɛstin mu açios

after me, not is of me worthy.
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39
"He who has found his life will lose it, and he who has lost his life for My sake will find it.
o juron ten psʏχen avtu apolɛse avten ke o

He that having found the life of him will lose it he that
apolɛsas ten psʏχen avtu ɛnɛkɛn ɛmu jurese avten

having lost the life of him on account of me will find it.
The Reward of Service

40
"He who receives you receives Me, and he who receives Me receives Him who sent Me.
o dɛχomɛnos ʏmas ɛmɛ dɛχɛte ke o ɛmɛ

He that receives you me receives; and he that me
dɛχomɛnos dɛχɛte ton apostelanta me

receives receives the [one] having sent me.
41
"He who receives a prophet in the name of a prophet shall receive a prophet's reward; and he
who receives a righteous man in the name of a righteous man shall receive a righteous
man's reward.
o dɛχomɛnos profeten es onoma profetu misθon

He that receives a prophet in[the] name of a prophet, [the] reward
profetu lempsɛte ke o dɛχomɛnos dikeon es

of a prophet will receive; and he that receives a righteous [man] in [the]
onoma dikeu misθon dikeu lempsɛte

name of a righteous[man] the reward of a righteous [man] will receive.
42
"And Whoever in the name of a disciple gives to one of these little ones even a cup of cold
water to drink, truly I say to you, he shall not lose his reward."
ke os an potise ɛna ton mikron tuton poterion

And Whoever anyhow shall give to drink to one of the little ones of these a cup
psʏχru monon es onoma maθetu amen lɛgo ʏmin u

of cold [water] only in [the] name of a disciple, truly I say to you, no
me apolɛse ton misθon avtu

not shall he lose the reward of him.
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Matthew 11
John's Questions
1
When Jesus had finished giving instructions to His twelve disciples, He departed from there
to teach and preach in their cities.
ke ɛgɛnto otɛ ɛtɛlɛsɛn o iesus diatason tis

And it came to pass when had finished Jesus commanding
dodɛka maθetes avtu mɛtɛbe ɛkeθɛn tu didasken ke

twelve disciples his he departed from there to teach and
kerʏsen ɛn tes polɛsin avton

to preach in the cities of them.
2
Now when John, while imprisoned, heard of the works of Christ, he sent word by his
disciples
o dɛ ioanes akusas ɛn to dɛsmoterio ta

moreover John having heard in the prison the
ɛrga tu χristu pɛmpsas dia ton maθeton avtu

works of the Christ, having sent two of the disciples of him,
3
and said to Him, "Should we acknowledge You the Expected One, or shall we look for
someone else?"
epɛn avto sʏ e o ɛrχomɛnos e ɛtɛron

said to him, you are the coming[one] or another
prosdokomɛn
are we to look for?
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4
Jesus answered and said to them, "Go and report to John what you hear and see:
ke apokriθes o iesus epɛn avtis porjuθɛntɛs

And having answered Jesus said to them , Having gone
apangelatɛ ioane ha aku-ɛtɛ ke blɛpɛtɛ

relate to John what you hear and see:
5
the BLIND RECEIVE SIGHT and the lame walk, the lepers have received healing and the
deaf hear, the dead have become resurrected, and the POOR HAVE THE GOSPEL
PREACHED TO THEM.
tʏfli anablɛpusin ke χol i pɛripatusin lɛpri kaθarizonte

blind receive sight, and lame walk , lepers are cleansed,
ke kof i aku-usin ke nɛkri ɛgeronte ke ptoχi juaŋgɛlizonte

and deaf hear , and dead are raised, and poor are evangelized.
6
"And one will receive blessings who does not take offense at Me."
ke makarios ɛstin os ɛ-an me skandalisθe ɛn ɛmi

And blessed is he who if not shall fall away in me.
Jesus' Tribute to John

7
As these men went away, Jesus began to speak to the crowds about John, "What did you go
out into the wilderness to see? A reed shaken by the wind?
tuton dɛ porju-omɛnon erçato iesus lɛgen tis

as these moreover were going , began Jesus to say to the
oχlis pɛri ioanu ti ɛçelθatɛ es ten ɛremon

crowds concerning John, What went you out into the wilderness
ɛasaθe kalamon ʏpo anɛmu salju-omɛnon

to look at? a reed by [the] wind shaken?
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8
"But what did you go out to see? A man dressed in soft clothing? Those who wear soft
clothing live in kings' palaces!
ala ti ɛçelθatɛ iden anθropon ɛn malakis

But what went you out to see? a man in fine[clothes]
emflɛsmɛnon idu i ta malaka foruntɛs ɛn tis

having been dressed? Behold, those who the fine[clothes] wear in the
ikos ton basilɛon esin

houses the of kings are.
9
"But what did you go out to see? A prophet? Yes, I tell you, and one who proves more than a
prophet.
ala ti ɛçelθatɛ profeten iden ne lɛgo ʏmin

But why went you out a prophet to see? Yes, I say to you,
ke pɛrisotɛron profetu
and [one] more excellent than a prophet.
10
"This one the scriptures have said, 'BEHOLD, I SEND MY MESSENGER AHEAD OF
YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'
utos ɛstin pɛri hu gegrapte

For this is [he] concerning whom it has been written
idu ɛgo apostɛlo ton aŋgɛlon mu pro prosopu

Behold I send the messenger of me before [the] face
su os kataskjuse ten odon su ɛmprosθɛn su

of you who will prepare the way of you before you.
11
"Truly I say to you, among those born of women there has not arisen anyone greater than
John the Baptist! Yet the one who we deem least in the kingdom of heaven has more
greatness than he.
amɛn lɛgo ʏmon uk ɛgegɛrte ɛn gɛnetis gʏne kon

Truly I say to you, not there has risen among [those] born of women
mezon ioanu tu baptistu o dɛ mikrotɛros ɛn

one greater than John the Baptist and [the]least in
te basile-a ton uranon mezon avtu ɛstin

the kingdom of the heavens, greater than he is.
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12
"From the days of John the Baptist until now the kingdom of heaven suffers violence, and
violent men take it by force.
apo dɛ ton emɛron ioanu tu baptistu ɛ-os arti

from moreover the days of John the Baptist until now,
he basile-a ton uranon biazɛte ke biaste

the kingdom of the heavens is taken by violence and [the] violent
arpazusin avten
seize it.
13
"For all the prophets and the Law prhopesied until John.
pantɛs gar i profete ke o nomos ɛ-os ioanu ɛprofetjusan

all indeed the prophets and the law until John prophesied.
14
"And if you have the willingness to accept it, John himself represents Elijah who would
come.
ke e θɛlɛtɛ dɛçasθe avtos ɛstin ɛlias o mɛlon ɛrχɛsθe

And if you are willing to receive [it} he is Elijah who is about to come.
15
"He who has ears to hear, let him hear.
o ɛχon ota akuɛto

He that has ears let him hear.
16
"But to what shall I compare this generation? It resembles children sitting in the market
places, who call out to the other children,
tini dɛ omioso ten gɛnɛan tavten omia ɛstin pedi-is

to what moreover will I liken the generation this? like it is to little children
kaθemɛn is ɛn tes agores a prosfonynta tis ɛtɛris

sitting in the markets and calling out to others,
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17
and say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did
not mourn.'
lɛgusin
saying,
julesamɛn ʏmin ke uk orχesaθ

We piped for you, and not you did dance;
ɛθrenesamɛn ke uk ɛkopsasθɛ
we sang a dirge and not you did wail.
18
"For John came neither eating nor drinking, and they say, 'He has a demon!'
elθɛn gar ioanes mete ɛsθion metɛ pinon ke lɛgusin

came indeed John neither eating nor drinking, and they say
demonion ɛχe
A demon he has !
19
"The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a
drunkard, a friend of tax collectors and sinners!' Yet wisdom has vindication by her
deeds."
elθɛn o i-os tu anθropu ɛsθion ke pinon ke

Came the Son the of man eating and drinking and
lɛgusin idu anθopos fagos ke inhopes

they say , Behold , a man , a glutton and a drunkard,
tɛlonon filos ke amartolon ke ɛdikeoθe he sofia

of tax collectors a friend and of sinners ! And was justified the wisdom
apo ton ɛrgon avtes

by the deeds her.
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The Unrepenting Cities

20
Then He began to denounce the cities in which most of His miracles took place, because
they did not repent.
tote erçato onedizen tas poles ɛn es ɛgɛnonto

Then he began to insult the cities in which had taken place
e pleste dʏnames avtu oti u mɛtɛnoesan

the most miracles of him because not they repented.
21
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre
and Sidon which occurred in you, they would have repented long ago in sackcloth and
ases.
u-e si χorazin u-e s i beθseda oti e ɛn

Woe to you Chorazin! Woe to you Bethsaida ! for if in
tʏro ke sidoni ɛgɛnonto e dʏnames e gɛnomɛne ɛn

Tyre and Sidon had taken place the miracles which having taken place in
ʏmin pale an ɛn sako ke spodo mɛtɛnoesan

you, long ago anyhow in sackcloth and ases they had repented.
22
"Nevertheless I say to you, it will seem more tolerable for Tyre and Sidon in the day of
judgment than for you.
plen lɛgo ʏmin tʏro ke sidoni anɛktotɛron ɛste ɛn

But I say to you, For Tyre and Sidon, more tolerable will it be in
emɛra krisɛ-os e ʏmin

day of judgment, than for you
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23
"And you, Capernaum, will not receive exaltation to heaven, will you? You will descend to
Hades; for if the miracles had occurred in Sodom which occurred in you, it would have
remained to this day.
ke sʏ kafarna-um me ɛos uranu ʏpsoθese ɛ-os

And you Capernaum, who to heaven have been lifted up to
adu katabese oti e ɛn sodom is ɛgɛneθesan e

Hades will be brought down ! for if in Sodom had taken place the
dʏnames e gɛnomɛne ɛn s i ɛmenɛn an mɛχ i tes semɛron

miracles which having taken place in you, it had remained anyhow until which this day.
24
"Nevertheless I say to you that Sodom in the day of judgment will receive more tolerance
than you."
plen lɛgo ʏmin oti gɛ sodomon abɛktotɛron ɛste ɛn

But I say to you, that for [the] land of Sodom more tolerable will it be in
emɛra krisɛ-os e si
day of judgment than for you.
Come to Me
25
At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have
hidden these things from the wise and intelligent and have revealed them to infants.
ɛn ɛkeno to kero apokriθes o iesus epɛn

At that time having answered Jesus said,
ɛçomologume si patɛr kʏriɛ tu uranu ke tes

I praise you O Father, Lord of the heaven and the
ke ges oti ɛkrʏpsas tavta apo sofom ke sʏnɛton

and earth, that you did hide these things from wise and learned,
apɛkalʏpsas avta nepi- is

did reveal them to little children.
26
"Yes, Father, for this way proves well-pleasing in Your sight.
ne o pater oti utos judokia ɛgɛnɛto ɛmposθɛn su

Yes, O Father , for thus well-pleasing it was before you.
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27
"My Father handed all things over to Me; and no one knows the Son except the Father; nor
does anyone know the Father except the Son, and anyone to whom the Son wills to reveal
Him.
panta mi parɛdoθe ʏpo tu patros mu ke udes

All things to me were delivered by the Father of me. and no one
ɛpiginoske ton i-on e o pater udɛ ton

knows the Son , if not Father; nor the
ɛ-an patɛra tis ɛpiginoske e me o i-os ke

if Father any one does know , if not the Son , and
o bulɛte o i-os apokalʏpse

to whom might resolve the Son to reveal [him] .
28
"Come to Me, all who feel weary and heavy-laden, and I will give you rest.
djutɛ pros me pantɛs i kopiontɛs ke pɛfortismɛn- i

Come to me all you who toil and are burdened,
kago anapavso ʏmas

and I will give rest you.
29
"Take My yoke upon you and learn from Me, for I have gentleness and humility in heart, and
YOU WILL FIND REST FOR YOUR SOULS.
atɛ ton zʏgon mu ɛf ʏmas ke maθɛtɛ ap ɛmu

Take the yoke of me upon you, and learn from me,
oti praus emi ke tapenos te kardia ke juresɛtɛ

for gentle I am and humble [in] the heart ; and you will find
anapavsin tes psʏχes ʏmon

rest [for] the souls of you.
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30
"For My yoke you will find easy and My burden you will find light."
o gar çʏgos mu χrestos ke to fotion mu

the indeed yoke of me easy , and the burden of me
χɛlafron ɛstin
light is.
Matthew 12
Sabbath Questions
1
At that time Jesus went through the grainfields on the Sabbath, and His disciples became
hungry and began to pick the heads of grain and eat.
ɛn ɛkeno to kero ɛporjuθe o iesus tis sabasin

At that time went Jesus on the Sabbath
dia ton sporimon i dɛ maθete avtu ɛpenasan ke

through the grainfields and [the] disciples of him were hungry, and
erçanto tilen stχʏas ke ɛsθien

began to pluck [the] heads of grain and to eat.
2
But when the Pharisees saw this, they said to Him, "Look, Your disciples do what does not
prove lawful to do on a Sabbath."
i dɛ farise-i idontɛs epan avto idu i maθete

and [the] Pharisees, having seen said to him , Behold , the disciples
su ɛpɛrotese o uk ɛçɛstin pien ɛn sabato

of you are doing what not it is lawful to do on Sabbath.
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3
But He said to them, "Have you not read what David did when he became hungry, he and his
companions,
o dɛ epɛn avtis uk angnote ti ɛpiesɛn david

moreover he said to them, Not you have read what did David ,
otɛ ɛpenan ke i mɛt avtu

when he hungered, and those with him?
4
how he entered the house of God, and they ate the consecrated bread, which did not prove
lawful for him to eat nor for those with him, but for the priests alone?
pos eselθɛn es ton ikon tu θɛ-u ke tus artus

How he entered into the house of God, and the loav-ɛrjues
tes proθɛsɛos ɛfagion o uk ɛçon en avto

of the presentation he ate which not lawful it was for him
iɛrjusin fagen udɛ tis mɛt avtu e me tis

priests to eat nor for those with him if not for the
monis
only?
5
"Or have you not read in the Law, that on the Sabbath the priestsi n the temple break the
Sabbath we consider innocent?
e uk anɛfnotɛ ɛn to nomo oti tis sabasin i

Or not have you read in the law that on the Sabbath the
iɛres ɛn to iɛro to sabaton bɛbelusin ke ane ti i

priests in the temple the Sabbath break and guiltless
esin
are
6
"But I say to you that something greater than the temple stands before you.
lɛgo dɛ ʏmin oti tu iɛru mezon ɛstin odɛ

I say moreover to you that the temple a greater is here.
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7
"But if you had known what this means, 'I DESIRE COMPASSION, AND NOT A
SACRIFICE,' you would not have condemned the innocent.
e dɛ ɛgnoketɛ ti ɛstin ɛlɛos θɛlo ke u θʏsian

if moreover you had known what is, Mercy I desire and not sacrifice ,
uk an katɛdikasatɛ tus ane tius

not anyhow you had condemned the guiltless.
Lord of the Sabbath

8
"For the Son of Man I proclaim as Lord of the Sabbath."
kʏrios gar ɛstin tu sabatu o i-os tu anθropu

Lord indeed is of the Sabbath the son of the man.
9
Departing from there, He went into their synagogue.
ke mɛtabas ɛkeθɛn elθɛn es ten sʏnagogen avton

And having departed from there , he went into the synagogue of them.
10
And a man came whose hand had withered. And they questioned Jesus, asking, "Do we
consider it lawful to heal on the Sabbath?"—so that they might accuse Him.
ke idu anθropos χera ɛχon çeran ke

And behold [there was] a man hand having withered. And
ɛperotesan avton lɛgontɛs e ɛçɛstin tis sabasin

they asked him, saying , if isi t lawful on the Sabbath
θɛrapjuse ina kategoresosin avtu

to heal ? that they might accuse him.
11
And He said to them, "What man living among you who has a sheep, and if it falls into a pit
on the Sabbath, will he not take hold of it and lift it out?
o dɛ epɛn avtis tis ɛste ɛç ʏmon anθropos

moreover he said to them , What will there be of you man
os ɛçe probaton ɛn ke ɛan ɛmpɛse tuto tis

who will have sheep one and if fall this on the
sabasin es boθʏnon uχi krathese ke ɛgɛre

Sabbath into a pit , will not he lay old and will raise it up?
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12
"How much more valuable then do we consider a man than a sheep! So then, it proves lawful
to do good on the Sabbath."
poso un diafɛre anθropos probatu ostɛ ɛçɛstin tis

How much then is more valuable a man than a sheep? So that it is lawful on the
sabasin kalos pien

Sabbath good to do.
13
Then He said to the man, "Stretch out your hand!" He stretched it out, and it became restored
to normal, like the other.
totɛ lɛge to anθropo ɛktenon su ten χera ke

Then he says to man , Stretch out your hand. And
ɛçɛtenɛn ke apɛkatatɛstaθe ʏgies os he ale

he stretched [it] it was restored sound as the other.
14
But the Pharisees went out and conspired against Him, as to how they might destroy Him.
ɛçɛlθontɛs dɛ i farise-i sʏmbulion ɛlabon kat avtu

having gone out moreover the Pharisees a counsel held against him
opos avton apolɛsosin

how him they might destroy.
15
But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all,
o dɛ iesus gnus anɛχoresɛn ɛkeθɛn ke

moreover Jesus , having known withdrew from there, and
ekoluθesan avto oχli polike ɛθɛrapjusɛn avtus pantas

followed him multitudes many and he healed them all,
16
and warned them not to reveal His identity.
ke ɛpɛtimesɛn avtis ina me fanɛron avton piesosin

and warned them that not publically known him they should make .
99
17
This was to fulfill what Isaiah the prophet spoke:
ina pleroθe to reθɛn dia ɛse-u tu profetu

So that might be fulfilled that having been spoken by Isaiah the prophet,
lɛgontos
saying,
18
"BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY
SOUL FEELS WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE
SHALL PROCLAIM JUSTICE TO THE GENTILES.
idu o pes mu on erɛtisa

Behold the servant of me, whom I have chosen,
o agapetos mu es on judokesɛn e psʏχe

beloved of me in whom has found delight the soul
mu
of me.
θeso to pnjuma mu ɛp avton

I will put the Spirit of me upon him,
ke krisin tis ɛθnɛsin apangɛle

and judgment to the Gentiles he will declare.
19
"HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE
IN THE STREETS.
uk ɛrise udɛ kravgase

not He will quarrel nor cry out,
udɛ akuse tis ɛn tes plate-es ten fonen

nor will hear any one in the streets the streets the voice
avtu
of him.
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20
"A BATTERED REED HE WILL NOT BREAK OFF, AND A SMOLDERING WICK HE
WILL NOT PUT OUT, UNTIL HE LEADS JUSTICE TO VICTORY.
kalamon sʏntɛtrimɛnon u katɛaçe

A reed bruised not he shall break ,
ke linon tʏfomɛnon u sbɛse

and a wick smoldering not he will quench,
ɛos an ɛkbale es nikos ten krisin

until anyhow he bring forth into victory justice.
21
"AND IN HIS NAME THE GENTILES WILL HOPE."
ke to onomati avtu ɛθne epi-usin

And in the name of him [the] Gentiles will hope.
The Pharisees Rebuked

22
Then people brought to Jesus a demon-possessed man who had lived in blindness and mute,
and He healed him, so that the mute man spoke and saw.
totɛ prosenɛχθe avto demonizomɛnos tʏflos ke kofos

Then was brought to him one possesed by a demon blind and mute,
ke ɛθɛrapjusɛn avton ostɛ ton kofon lalen ke blɛpen

and he healed him , so that the mute spoke and saw.
23
All the crowds felt amazed, and said, "This man cannot call himself the Son of David, can
he?"
ke ɛçistanto pantɛs i oχli ke ɛlɛgon meti utos ɛstin

And were amazed all the crowds, and said , not this is
o i-os david
the son of David?
101
24
But when the Pharisees heard this, they said, "This man casts out demons only by Beelzebul
the ruler of the demons."
i dɛ farise-i akusantɛs epon utos uk ɛkbale

and [the] Pharisees having heard, said , This [man] not casts out
ta demonia e me ɛn to bɛ-ɛzɛbul arχonti ton demonion

the demons, if not by Beelzebul prince of the demons.
25
And knowing their thoughts Jesus said to them, "Any kingdom divided against itself
suffers ruin; and any city or house divided against itself will not stand.
edos dɛ tas ɛnθʏmeses avton epɛn avtis pasa

having known moreover the thoughts of them he said to them, Every
basile-a mɛrisθesa kaθ ɛavtes ɛremute ke pasa polis

kingdom having divided against itself is brought to desolation and every city
e okia mɛrisθesa kaθ ɛavtes u staθesɛte

or house having divided against itself not will stand.
26
"If Satan casts out Satan, he divides himself against himself;how then will his kingdom
stand?
ke e o satanas ton satanan ɛkbale ɛf ɛavton

And if Satan Satan casts out against himself
ɛmɛrisθe pos un staθesɛte he basile-a avtu

he was divided. How then will stand the kingdom of him?
27
"If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason
they will judge you.
ke e ɛgo ɛn bɛ-ɛlzɛbul ɛkbalo ta demonia i

And if I by Beelzebul cast out the demons the
i-i ʏmon ɛn tini ɛkbalusin dia tuto avti

sons of you by whom do they cast off? on account of this, they
krite ɛsonte ʏmon

judges will be of you.
102
28
"But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
e dɛ ɛn pnjumati θɛ-u ɛgo ɛkbalo ta demonia ara

if moreover by [the] Spirit of God I cast out the demons , then
ɛfθasɛn ɛf ʏmas he basile-a tu θɛ-u

has come upon you the kingdom of God.
29
"Or how can anyone enter the strong man's house and carry off his property, unless he first
binds the strong man? And then he will plunder his house.
e pos dʏnate tis esɛlθen es ten ikian tu isχʏru

Or how is able anyone to enter into the house of the strong man
ke ta skju-e avtu harpase ɛan me proton dese ton

and the goods of him to plunder if not first he bind the
isχʏron ke totɛ ten ikian avtu diarpase

strong[man]? and then the house of him he will plunder.
The Unpardonable Sin

30
"He who does not support Me places himself against Me; and he who does not gather with
Me scatters.
o me on mɛt ɛmu kat ɛmu ɛstin ke o me

He who not is with me against me is; and he who not
sʏnagon mɛt ɛmu skorpize

gathers with me scatters.
31
"Therefore I say to you, any sin and blasphemy shall receive forgiveness, but blasphemy
against the Spirit shall not receive forgiveness.
dia tuto lɛgo ʏmin pasa amartia ke blasfemia

Because of this I say to you, Every sin and blasphemy
afɛθesɛte tis anθropis e dɛ tu pnjumatos

will be forgiven men and [the] against the Spirit
blasfemia uk afɛθesɛte
blasphemy shall not be forgiven.
103
32
"Whoever speaks a word against the Son of Man, shall receive forgiveness; but Whoever
speaks against the Holy Spirit shall not receive forgiveness, either in this age or in the age
to come.
ke os ɛan epe logon kata tu i-u tu anθropu

And Whoever if speaks a word against the Son the of man,
afɛθesɛte avto os dɛ an epe kata tu

it will be forgiven him; Whoever moreover anyhow speaks against the
tuto pnjumatos tu agiu uk afɛθesɛte avto utɛ

this Spirit the Holy, not it will be forgiven him, neither
ɛn to ajoni utɛ ɛn to mɛlonti

in the age nor in the coming [one].
Words Reveal Character

33
"Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the
tree we know by its fruit.
ɛ piesatɛ to dɛndron kalon ke ton karpon avtu

Either make the tree good and the fruit of it
kalon e piesatɛ to dɛndron sapron ke ton

good , or make the tree bad and the
karpon avtu sapron ɛk gar tu karpu to

fruit of it bad : out of indeed the fruit, the
dɛndron ginoskɛte
tree is known.
34
"You brood of vipers, how can you, having evil, speak good? For the mouth speaks out of
that which fills the heart.
gɛnemata ɛχidnon pos dʏnasθɛ agaθa lalen poneri

Offspring of vipers, how are you able good things to speak, evil
ontɛs ɛk gar tu pɛrisjumatos tes kardias to

being? out of indeed the abundance of the heart, the
stoma lale
mouth speaks.
104
35
"The good man brings out of his good treasure that which we know as good; and the evil
man brings out of his evil treasure what we know as evil.
o agaθos anθropos ɛk tu agaθu θesaru ɛkbale

The good man out of his good treasure puts forth
agaθa ke o poneros anθropos ɛk tu poneru

good things; and the evil man out of his evil
θɛsauru ɛkbale ponera

treasure puts forth evil things.
36
"But I tell you that every careless word that people speak, they shall give an accounting for it
in the day of judgment.
lɛgo dɛ ʏmin oti pan rema argon o lalesusin

I say moreover to you that every word careless that may speak
i anθropi apodosusin pɛri avtu logon ɛn emɛra

men they will give of it an account in day
krisɛos
of judgment.
37
"For by your words you will receive justification, and by your words you will receive
condemnation."
ɛk gar ton logon su dikeoθese ke ɛk ton logon

by indeed the words of you you will be justified and by the words
su katadikasθese
of you , you will be condemned.
The Desire for Signs

38
Then some of the scribes and Pharisees said to Him, "Teacher, we want to see a sign from
You."
totɛ apɛkriθesan avto tines ton gramatɛon ke farise-on

Then answered to him some of the scribes and Pharisees,
lɛgontɛs dadaskalɛ θɛlomɛn apo su seme-on iden

saying, Teacher, we wish from you a sign to see.
105
39
But He answered and said to them, "An evil and adulterous generation craves for a sign; and
yet no sign will come to you but the sign of Jonah the prophet;
o dɛ apokritθes epɛn avtis gɛnɛa ponera ke

moreover having answered he said to them, A generation evil and
m iχalis seme-on ɛpizete ke seme-on u doθesɛte avte

adulterous a sign seeks for and a sign not will be given to it,
e me to seme-on iona tu profetu

if not the sign of Jonah the prophet.
40
for just as JONAH SPENT THREE DAYS AND THREE NIGHTS IN THE BELLY OF
THE SEA MONSTER, so will the Son of Man remain three days and three nightsi n the
heart of the earth.
ospɛr gar en ionas ɛn te kolia tu ketus tres

just as indeed was Jonah in the belly of the great fish three
emɛras ke tres nʏktas utos ɛste o i-os tu

days and three nights thus will be the Son the
tres anθropu ɛn te kardia tes ges tres emɛras ke

three of man in the heart of the earth three days and
nʏktas
nights.
41
"The men of Nineveh will stand up with this generation at the judgment, and will condemn it
because they repented at the preaching of Jonah; and behold, something greater than
Jonah stands before you.
andrɛs ninjuite anastesonte ɛn te krise mɛta tes

the men of Nineveh will stand up in the judgment with the
gɛnɛas tavtes ke katakrinusin avten oti mɛtɛno-esan es

generation this, and will condemn if ; for they repented at
to kerʏgma iona ke idu ple-on iona ode

the preaching of Jonah ; and behold greater than Jonah here.
106
42
"The Queen of the South will rise up with this generation at the judgment and will condemn
it, because she came from the ends of the earth to hear the wisdom of Solomon; and
behold, something greater than Solomon stands before you.
basilisa notu ɛgɛrθesɛte ɛn te krise mɛta tes

The queen of [the] south will rise up in the judgment with the
gɛnɛas tavtes ke katakrine avten oti elθɛn ɛk ton

generation this , and will condemn it ; for she came from the
ple-on pɛraton tes ges akuse ten sofian solomos

greater ends of the earth to hear the wisdom of Solomon;
ke idu solomonos odɛ

and behold, than Solomon here.
43
"Now when the unclean spirit goes out of a man, it passes through waterless places seeking
rest, and does not find it.
otan dɛ to akaθarton pnjuma ɛçɛlθe apo tu anθropu

when moreover the unclean spirit is gone out from the man,
diɛrχɛte di anʏdron topon zetun anapusin ke uχ juriske

it goes through waterless places, seeking rest and none finds[it]
44
"Then it says, 'I will return to my house from which I came'; and when it comes, it finds it
unoccupied, swept, and put in order.
totɛ lɛge es ton ikon mu ɛpistrɛpso oθɛn ɛçeθon

Then it says, to the house of me I will return , from where I came out.
ke ɛlθon juriske sχolazonta ke sɛsaromɛnon ke kɛkosmemɛnon

And having come it finds [it] unoccupied, and swept and put in order.
107
45
"Then it goes and takes along with it seven other spirits more wicked than itself, and they go
in and live there; and the last state of that man becomes worse than the first. This evil
generation will also go that way."
totɛ porju-ɛteke paralambane mɛθ ɛavtu ɛpta ɛtɛra

then it goes and takes with itself seven other
pnjumata ponerotɛra ɛavtu ke esɛlθonta kat ike ɛke

spirits more evil than itself, and having entered in they dwell there;
ke ginɛte ta ɛsχata tu anθropu ɛkenu χerona ton

and becomes the last the man of that worse than the
proton utos ɛste ke te gɛnɛa tavte te ponera

first. Thus it will be also to generation this the evil.
Changed Relationships
46
While He was still spoke to the crowds, behold, His mother and brothers stood outside,
seeking to speak to Him.
ɛti avtu laluntos tis oχlis idu he meter ke

But while yet he was speaking to the crowds, behold the mother and
i adɛlfi avtu estekesan ɛço zetuntɛs avto lalese

the brothers of him were standing outside seeking to him to speak.
47
Someone said to Him, "Behold, Your mother and Your brothers stand outside seeking to
speak to You."
epɛn dɛ tis avto idu he meter su ke i

said Then someone to him, behold the mother of you and the
adɛf i su ɛço ɛstekasin zetuntɛs si lalese

brothers of you, outside are standing, seeking to you to speak.
108
48
But Jesus answered the one who told Him and said, "Who do I identify as My mother and
who do I identify as My brothers?"
o dɛ apokriθes epɛn to lɛgonti avto tis ɛstin

moreover having answered , he said to him who told him Who is
e meter mu ke tinɛs esin i adɛlfi mu

the mother of me? and who are the brothers of me?
49
And stretching out His hand toward His disciples, He said, "Behold My mother and My
brothers!
ke ɛktenas ten χera avtu ɛpi tus maθetas avtu

And having stretched out the hand of him to the disciples of him
epɛn idu he meter mu ke i adɛlfi mu

he said, Behold the mother of me and the brothers of me.
50
"For whoever does the will of My Father who lives in heaven, he consists of My brother and
sister and mother."
ostis gar an piese to θɛlema tu patros mu tu

Whoever indeed anyhow shall do the will the Father of me who[is]
ɛn uranis avtos mu adɛlfos ke adɛlfe ke meter

in [the] heavens he my brother and sister, and mother
ɛstin
is.
109
Matthew 13
Jesus Teaches in Parables
1
That day Jesus went out of the house and sat by the sea.
ɛn te emɛra ɛkene ɛçɛlθon o iesus tes

And in the [same] day that having gone forth Jesus [from] the
ikias ɛkaθɛto para ten θalasan

house, sat down by the sea.
2
And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd
stood on the beach.
ke sʏneχθesan pros avton oχli poli ostɛ avton es

And were gathered together to him crowds great so that he into
plion ɛmbanta kaθesθe ke pas o oχlos ɛpi ton egialon esteke

a boat having entered, sat down and all the crowd on the shore stood.
3
And He spoke many things to them in parables, saying, "Behold, the sower went out to sow;
ke ɛlalesɛn avtis pola ɛn paraboles legon idu

And he spoke to them many things in parables , saying, Behold
ɛçelθɛn o speron tu speron

went out , the sower to sow.
4
and as he showed, some seeds fell beside the road, and the birds came and ate them up.
ke ɛn to speren avton a mɛn ɛpɛsɛn para ten

And as showed he , some indeed fell along the
odon ke ɛlθonta ta pɛtena katɛfagɛn avta

road and having come the birds [and] devoured them.
110
5
"Others fell on the rocky places, where they did not have much soil; and immediately they
sprang up, because they had no depth of soil.
ala dɛ ɛpɛsɛn ɛpi ta pɛtrode opu uk eχɛn gen

other moreover fell upon the rocky places, where not they had soil
polɛn ke juθɛos ɛçanetelɛn dia to me ɛçen

much, and immediately they sprang up because of not having
baθos ges
depth of soil;
6
"But when the sun had risen, they became scorched; and because they had no root, they
withered away.
eliu dɛ anatelantos ɛkavmatisθe ke dia to me

[the] sun moreover having risen , they were scorched , and because the not
ɛχen rizan ɛçeranθe

having root, were dried up.
7
"Others fell among the thorns, and the thorns came up and choked them out.
ala dɛ ɛpɛsɛn ɛpi tas akanθas ke anɛbesan e

other moreover fell upon the thorns, and grew up the
akanθe ke ɛpriçan avta

thorns, and choked them.
8
"And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and
some thirty.
ala dɛ ɛpɛsɛn ɛpi ten gen ten kalen ke ɛdidu

other moreover fell upon the ground good, and yielded
karpon o mɛn ɛkaton o dɛ ɛçe konta o

fruit , some indeed a hundredfold, some moreover sixty, some
dɛ triakonta
moreover thirty.
111
9
"He who has ears, let him hear."
o ɛçon ota aku-ɛto

He that has ears, let him hear.
An Explanation
10
And the disciples came and said to Him, "Why do You speak to them in parables?"
ke prosɛlθontɛs i maθete epan avto dia ti

And having come to [him] , the disciples said to him, because of why
ɛn paraboles lales avtis

in parables speak you to them?
11
You have received the privilege to know the mysteries of the kingdom of heaven, but they
do not receive this privilege.
o dɛ apokriθes epɛn avtis oti ʏmin dɛdote

moreover having answered said to them, because to you it has been given
gnone ta mʏsteria tes basilie-as ton uranon ɛken is

to know the mysteries of the kingdoms of the heavens, to those
dɛ u dɛdote
moreover not it has been given
12
"For whoever has, he will receive more, and he will have an abundance; but whoever does
not have, even what he has he shall lose.
ostis gar ɛχe doθesɛte avto ke pɛrisjuθesɛte

Whoever indeed has will be given to him, and he will be in abundance;
ostis dɛ uk ɛχe ke o ɛχe arθesɛte ap

Whoever moreover not has even what he has will be taken from
avtu
him.
112
13
"Therefore I speak to them in parables; because while seeing they do not see, and while
hearing they do not hear, nor do they understand.
dia tuto ɛn parboles avtis lalo oti

Because of this in parables to them I speak, because
blɛpontɛs u blɛpusin ke akuntɛs uk aku-usin

seeing , not they see; and hearing not they hear,
udɛ sʏni-usin
not do they understand.
14
"In their case the prophecy of Isaiah becomes fulfilled, which says, 'YOU WILL KEEP ON
HEARING, BUT WILL NOT UNDERSTAND; YOU WILL KEEP ON SEEING, BUT
WILL NOT PERCEIVE;
ke anaplerute avtis he profete-a ɛse-u he lɛgusa

And is filled up them the prophecy of Isaiah which says
ako-e akusɛtɛ ke u me sʏnetɛ

in hearing you will hear , and no not understand;
ke blɛpontɛs blɛpsɛtɛ ke u me idetɛ

and seeing you will see, and in no way[and] not at all understand.
113
15
FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY
SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE
THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND
UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL
THEM.'
ɛpaχʏnθe gar he kardia tu lau tutu

has grown dull indeed the heart people of this,
ke tis osin barɛos ɛkusan

and with the ears barely they have heard ,
ke tus afθalmus avton ɛkamʏsan

and the eyes of them they have closed;
me potɛ idosin tis ofθalmis

not lest they should see with the eyes,
ke tis osin akusisin

and with the ears they should hear,
ke te kardia sʏnosin ke ɛpistrɛpsosin

and with the heart they should understand and should return
ke iasome avtus
and I should heal them.
16
"But your eyes receive a blessing because they see; and your ears, because they hear.
ʏmon dɛ makar i i ofθalmi oti blɛpusin ke

of you moreover blessed [are] the eyes because they see ; and
ta ota ʏmon oti aku-usin

the ears of you because they hear.
114
17
"For truly I say to you that many prophets and righteous men desired to see what you see,
and did not see it, and to hear what you hear, and did not hear it.
amen gar lɛgo ʏmin oti poli profete ke dike-i

truly indeed I say to you that many prophets and righteous [men]
ɛpɛθʏmesan iden ha blɛpɛtɛ ke uk edan ke

desired to see what you see, and not saw; and
akuse a aku-ɛtɛ ke uk ekusan

to hear what you hear, and not heard.
The Sower Explained

18
"Hear then the parable of the sower.
ʏmes un akusatɛ ten parabolen tu sperantos

You therefore hear the parable of the having sown;
19
"When anyone hears the word of the kingdom and does not understand it, the evil one comes
and snatches away what has the sower has placed in his heart. This represents the one on
whom the sower planted beside the road.
pantos aku-ontos ton logon tes basiles ke me

When any one hears the word of the kingdom and not[it]
sʏnientos ɛrχɛte o poneros ke arpaze to

understands, comes the evil one and snatches away that which
ɛsparmɛnon ɛn te kardia avtu utos ɛstin o para ten

was sown in the heart of him . This is he who on the
odon spares
path having been sown.
20
"The one on whom the sower planted the seed on the rocky places, this represents the man
who hears the word and immediately receives it with joy;
o dɛ ɛpi ta pɛtrode spares utos ɛstin o

that which moreover upon the rocky places having been sown is he who
ton logon aku-on ke juθʏs mɛta χaras lambanon avton

the word hears and immediately with joy receives it;
115
21
yet he has no firm root in himself, but it has only temporary impact, and when affliction or
persecution arises because of the word, immediately he falls away.
uk ɛχe dɛ rizan ɛn ɛavto ala proskeros ɛstin

no he has moreover root in himself, but temporary is ;
gɛnomɛnes dɛ θlipsɛ-os e diogmu dia ton logon

having come however tribulation or persecution on account of the word,
juθʏs skandalizɛte
immediately he falls away.
22
"And the one on whom seed was sown among the thorns, this man hears the word, and the
worry of the world and the deceitfulness of wealth choke the word, and it becomes
unfruitful.
o dɛ es tas akanθas spares utos ɛstin o

that which moreover among the thorns having been sown this is he who
ton logon aku-on ke he mɛrimna tu enos ke he

the word hears and the care the age and the
apate tu plutu sʏmpnige ton logon ke akarpos ginɛte

deceit of rices choke the word , and unfruitful it becomes.
23
"And the one on whom the planter sowed the seed on the good soil, this represents the man
who hears the word and understands it; who indeed bears fruit and brings forth, some a
hundredfold, some sixty, and some thirty."
o dɛ ɛpi ten kalen gen spares utos ɛstin

that which moreover on the good ground having been sown this is
o ton logon aku-on ke sʏni-es os de

he who the word hears and understands; who indeed
karpfore ke p i-e o mɛn ɛkaton o dɛ

brings forth fruit, and produces some indeed a hundredfold some moreover
ɛçe konta o dɛ triakonta

sixty , some moreover thirty.
116
Tares among Wheat

24
Jesus presented another parable to them, saying, "The kingdom of heaven we may compare
to a man who sowed good seed in his field.
alen parabolen parɛθekɛn avtis lɛgon om ioθe he

Another parable put he before them saying has become like the
basile-a ton uranon anθropo aperanti kalon spɛrma

kingdom of the heavens , a man having sown good seed
ɛn to agro avtu
in the field of him.
25
"But while his men slept, his enemy came and sowed tares among the wheat, and went away.
ɛn dɛ to kaθjuden tus anθropus elθɛn avtu o

in moreover the [time] while slept the men , came his
ɛχθros ke ɛpɛsperɛn zizania ana mɛson tu situ ke apelθɛn

enemy and sowed weeds in[the] midst of the wheat, and went away
26
"But when the wheat sprouted and bore grain, then the tares became evident also.
otɛ dɛ ɛblastesɛn o χortos ke karpon ɛp ie-sɛn totɛ

when moreover sprouted the plants, and fruit produced then
ɛfane ke ta zizania
appeared also the weeds.
27
"The slaves of the landowner came and said to him, 'Sir, did you not sow good seed in your
field? How then does it have tares?'
prosɛlθontɛs dɛ i dul i tu ikodɛpotu epon

Having come to [him] moreover the servants of the master of the house said
avto kʏriɛ uχi kalon spɛrma ɛsperas ɛn to so

to him, Sir not good seed did you sow in your
agro poθɛn un ɛçe zizania

field ? from where then has it the weeds?
117
28
"And he said to them, 'An enemy has done this!' The slaves said to him, 'Do you want us,
then, to go and gather them up?'
o dɛ ɛfe avtis ɛχθros anθropos tuto ɛpisɛn i dɛ duli

moreover he said to them, an enemy , a man this did and [the] servants
avto lɛgusin θɛles un apɛlθontɛs sʏlɛçomɛn avta

to him said do you want then [that] having gone forth we should gather them?
29
"But he said, 'No; for while you gather up the tares, you may uproot the wheat with them.
o dɛ fesin u me potɛ sʏlɛgontɛs ta zizania

moreover he said No not lest gathering the weeds
ɛkrizosetɛ ama avtis ton siton

you should uproot with them the wheat.
30
'Allow both to grow together until the harvest; and in the time of the harvest I will say to the
reapers, "First gather up the tares and bind them in bundles to burn them up; but gather
the wheat into my barn."
afɛtɛ sʏauçanɛsθe amfotɛra ɛos tu θɛrismu ke ɛn

Allow to grow together both until the harvest; and in
kero tu θɛrismu ɛro tis θɛristes sʏlɛçatɛ proton

the time of the harvest I will say to the harvesters Gather first
to tazizania ke dɛsatɛ avta es dɛsmas pros

the weeds , and bind them into bundles in order
The Mustard Seed

31
He presented another parable to them, saying, "The kingdom of heaven resembles a mustard
seed, which a man took and sowed in his field;
alen parabolen parɛθekɛn avtis lɛgon omia ɛstin e

Another parable put he before them, saying, Like is the
basile-a ton uranon koko sinapɛ-os on labon

kingdom of the heavens to a grain of mustard which having taken,
anθropos ɛsperɛn ɛn to agro avtu

a man showed in the field of him;
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32
and this looks smaller than all other seeds, but when it becomes fully grown, it grows larger
than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and
NEST IN ITS BRANCHES."
o mikrotɛron mɛn ɛstin panton ton spɛrmaton otan

which smallest indeed is of all the seeds ; when
dɛ avçeθe mezon ton laχanon ɛstin ke ginɛte

however it be grown greater than the garden plants it is , and becomes
dɛndron ostɛ ɛlθen ta pɛtena tu uranu ke

a tree so that come the birds of the air and
kataskenyn ɛn tis klad is avtu

perch in the branches of it.
The Leaven
33
He spoke another parable to them, "The kingdom of heaven resembles leaven, which a
woman took and hid in three pecks of flour until it became all leavened."
alen parabolen ɛlalesɛn avtis omia ɛstin e basile-a

Another parable spoke he to them Like is the kingdom
ton uranon zʏme en labusa gʏne ɛnkrʏpsɛn es

of the heavens to leaven which having taken , a woman hid in
aljuru sata tria ɛos u ɛzʏmoθe olon

of flour measures three, until which was leavened all.
34
All these things Jesus spoke to the crowds in parables, and He did not speak to them without
a parable.
tavta panta ɛlalesn o iesus ɛn paraboles tis

These things all spoke Jesus in parables to the
oχlis ke χoris paraboles udɛn ɛlale avtis

crowds, and without a parable not he spoke to them;
119
35
This fulfilled what the prophet spoke: "I WILL OPEN MY MOUTH IN PARABLES; I
WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD."
opos pleroθe to reθɛn dia tu profetu lɛgontos

so that might be fulfilled that having been spoken by the prophet, saying
an iço ɛn parabales to stoma mu

I will open in parables the mouth of me;
ɛrjuχome kɛkrʏmɛna apo kataboles kosmu

I will utter things hidden from [the] foundation of [the] world.
The Tares Explained

36
Then He left the crowds and went into the house. And His disciples came to Him and said,
"Explain to us the parable of the tares of the field."
totɛ afes tus oχlus elθɛn es ten ikan ke

Then having dismissed the crowds, he went into the house. And
proselθon avto i maθete avtu lɛgontɛs diasafeson

came to him the disciples to him, saying, Explain
emin ten parabolen ton zizanion tu agru

to us the parable of the weeds of the field.
37
And He said, "The one who sows the good seed symbolizes the Son of Man,
o dɛ apokriθes epɛn o speron to kalon spɛrma

moreover having answered he said , He who sows the good seed
ɛstin o i-os tu anθropu

is the Son of man;
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38
and the field symbolizes the world; and as for the good seed, these symbolize the sons of the
kingdom; and the tares symbolize the sons of the evil one;
o dɛ agros ɛstin o kosmos to dɛ kalon spɛrma

and [the]field is the world and [the] good seed,
ut i esin i i-ites basile-as ta dɛ zizania esin

these are the sons of the kingdom and [the] weeds are
i i-itu poneru
the sons of the evil[one];
39
and the enemy who sowed them symbolizes the devil, and the harvest symbolizes the end of
the age; and the reapers symbolizes angels.
o dɛ ɛχθros o speras avta ɛstin o diabolos

and [the] enemy the [one] having sown them is the devil ;
o dɛ θerimos sʏntɛle-a e-onos ɛstin i θɛiste

and [the] harvest [the] completion of the age is [the] harvesters
aŋgɛli esin
angels are .
40
"So just as the tares we gather up and burn with fire, so shall it occur at the end of the age.
ospɛr un sʏlɛgɛte ta zizania ke pyri katakakeɛte

As therefore is gathered the weeds, and in fire is consumed ,
utos ɛste ɛn te sʏntɛleja tu enos

thus it will be in the completion of the age.
41
"The Son of Man will send forth His angels, and they will gather out of His kingdom all
stumbling blocks, and those who commit lawlessness,
apostɛle o i-os tu anθrupu tus aŋgɛlus avtu

will send forth the Son the of man the angels of him,
ke sʏlɛçusin ɛk tes basile-as avtu panta ta

and they will gather out of the kingdom of him all the
skandala ke tus piuntas ten anomian

causes of sin and those who practice lawlessness.
121
42
and will throw them into the furnace of fire; in that place will occur weeping and gnashing of
teeth.
ke balusin avtis es ten kaminon tu pʏros ɛke ɛste

and they will cast them into the furnace of the fire; there will be
o klavθmos ke o brʏgmos ton odonton

the weeping and the gnashing of teeth.
43
"Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their
Father. He who has ears, let him hear.
totɛ i dike i ɛklampsusin os o elios ɛn te basile-a

Then the righteous will shine forth as the sun in the kingdom
tu patros avton o ɛχon ota aku-ɛto

of the Father of them. He that has ears let him hear.
Hidden Treasure
44
"The kingdom of heaven resembles a treasure hidden in the field, which a man found and hid
again; and from joy over it he goes and sells all that he has and buys that field.
om ia ɛstin he basile-a ton uranon θesauro kɛkrʏmɛno

like is the kingdom of the heavens to treasure hidden
ɛn to agro on juron anθropos ɛkrʏpsɛn ke apo

in the field, which, having found, a man hid, and for
ke tes χaras avtu ʏpage ke pole panta osa

and the joy of it goes, and he sells all that
ɛχe agoaze ton agron ɛkenon

he has buys the field that.
122
A Costly Pearl
45
"Again, the kingdom of heaven resembles a merchant seeking fine pearls,
palin om ia ɛstin he basile-a ton uranon anθropo

again like is the kingdom of the heavens a man
ɛmporo zetunti kalus margaritas

a merchant , seeking beavtiful pearls;
46
and upon finding one pearl of great value, he went and sold all that he had and bought it.
juron dɛ ɛna polʏtimon margariten apɛlθon

having found moreover one very precious pearl , having gone away
pɛprakɛn panta osa eχɛn ke egorasɛn avton

he has sold all things as many as he had, and bought it.
A Dragnet
47
"Again, the kingdom of heaven resembles a dragnet cast into the sea, and gathering fish of
every kind;
palin om ia ɛstin he basile-a ton uranon sagene

Again like is the kingdom of the heavens to a drag net ,
bleθese es ten θalasan ke ɛk pantos gɛnus

having cast into the sea , and of every kind
sʏnagoguse
having gathered together;
48
and when it had filled, they drew it up on the beach; and they sat down and gathered the
good fish into containers, but the bad they threw away.
en otɛ ɛpleroθe ababibasantɛs ɛpi ton egialon

which when it was filled having drawn up on the shore ,
ke kaθisantɛs sʏnɛlɛχan ta kala es ange ta dɛ

and having sat down, they collected the good into vessels and
sapra ɛço ɛbalon

[the] bad out they cast.
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49
"So it will happen at the end of the age; the angels will come forth and take out the wicked
from among the righteous,
utos ɛste ɛn te sʏntɛle-a tu e-onos ɛχɛljusonte

Thus will it be in the completion of the age: will go out
i aŋgɛli ke afiriusin tus ponerus ɛk mɛsu ton dikeon

the angels , and will separate the evil from [the] midst of the righteous,
50
and will throw them into the furnace of fire; in that place there will occur weeping and
gnashing of teeth.
ke balusin avtus es ten kaminon tu pʏros ɛke ɛste

and will cast them into the furnace of the fire. there will be
o klauθmos ke o brʏgmos ton odonton

the weeping and the gnashing of the teeth.
51
"Have you understood all these things?" They said to Him, "Yes."
sʏnekatɛ tavta panta lɛgusin avto ne

Have you understood these things all ? They say to him, Yes
52
And Jesus said to them, "Therefore every scribe who has become a disciple of the kingdom
of heaven resembles a head of a household, who brings out of his treasure things new and
old."
o dɛ epɛn avtis dia tuto pas gramatɛ-us

moreover he said to them Because of this every scribe
maθe tjuθes te basile-a ton uranon omios ɛstin anθropo

having discipled into the kingdom of the heavens like is to a man,
ikodɛspote ostis ɛkbale ɛk tu θɛsauru avtu

a master of a house who puts forth out of the treasure of him
kena ke palea
[things] new and old.
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Jesus Revisits Nazareth

53
When Jesus had finished these parables, He departed from there.
ke ɛgɛnɛto otɛ ɛtɛlɛsɛn o iesus tas parabolas

And it came to pass, when had finished Jesus the parables
tavta s mɛterɛn ɛkeθɛn

these he withdrew from there;
54
He came to His hometown and began teaching them in their synagogue, so that they became
astonished, and said, "Where did this man get this wisdom and these miraculous powers?
ke ɛlθon es ten patrida avtu ɛdidaskɛn avtus ɛn

and having come into the region his [own] he taught them in
te sʏnagoge avton ostɛ ɛkplesɛsθe avtus ke lɛgen

the synagogue of them, so that were astonished they and said
poθɛn tuto he sofia avte ke e dynames

from where to this [man] the wisdom this and the miracles?
55
"Do we not know him as the carpenter's son? And His mother we call Mary, and His
brothers, James and Joseph and Simon and Judas?
uχ utos ɛstin o tu tɛktonos i-os uχ e meter

not this is the of the carpenter son [is] not? the mother
avtu lɛgɛtaj mariam ke i adɛlfi avtu iakobos ke

of him called Mary ? and the brothers of him James and
iosɛf ke simon ke iudas

Joseph and Simon and Judas?
56
"And His sisters, do they not all reside with us? Where then did this man get all these
things?"
ke e adɛlfe avtu uχi Pase pros emas esin poθɛn

and the sisters of him not all with us are ? from where
un tuto tavta panta

then to this[man] these things all ?
125
57
And they took offense at Him. But Jesus said to them, "A prophet does not have honor
except in his hometown and in his own household."
ke ɛskandalizonto ɛn avto o dɛ iesus epɛn

And they were offended at him But Jesus said
avtis uk ɛstin profetes atimos e me ɛn te

to them, not is a prophet without honor if not in the
patridi ke ɛn te ikia avtu

hometown, and in the household of him.
58
And He did not do many miracles there because of their unbelief.
ke uk ɛp iesɛn ɛke dʏnames polas dia ten apistian

And not he did there works of power many , because the unbelief
avton
of them.
Matthew 14
John the Baptist Beheaded
1
At that time Herod the Tetrarch heard the news about Jesus,
ɛn ɛkeno to kero ekusɛn erodes o tɛtra-arχes

At that the time heard Herod the tetrarch
ten akoen iesu

the news of Jesus,
126
2
and said to his servants, "This looks like John the Baptist; he has risen from the dead, and
miraculous powers work in him."
ke epɛn tis pes in avtu utos ɛstin iones o baptistes

and said to [the] servants of him , This is John the Baptist:
avtos egɛrθe apo ton nɛkron ke dia

he is risen; from the dead , and because of
tuto e dʏnames ɛnergusin ɛn avto

this, the miraculous powers work in him.
3
For when Herod had John arrested, he bound him and put him in prison because of Herodias,
the wife of his brother Philip.
o gar erodes kratesas ton ionen ɛdesɛn avton ke

For Herod having seized John, he bound him, and
ɛn fʏlake apɛθɛto dia heodiada ten gʏneka filipu

in prison put [him] , on account of Herodias, the wife of Philip
tu adɛfu avtu
the brother of him.
4
For John had said to him, "You disobey the law for you to have her."
ɛlɛgɛn gar o ioanes avto uk ɛçɛstin si ɛχen avten

said indeed John to him Not it is lawful for you to have her.
5
Although Herod wanted to put him to death, he feared the crowd, because they regarded John
as a prophet.
ke θɛlon avton apoktena ɛfobeθe ton oχlon oti os

And wishing him to kill , he feared the multitude because as
profeten avton eχon

a prrophet him they held.
127
6
But when Herod's birthday came, the daughter of Herodias danced before them and pleased
Herod,
gɛnɛsi is dɛ gɛnomɛn is tu erodu orχesato he

[the] birthday moreover having been celebrated of Herod danced the
θʏgater tes erodiados ɛn to mɛso ke erɛsn to

daughter of the Herodias in the midst, and pleased
erode
Herod;
7
so much that he promised with an oath to give her whatever she asked.
oθɛn mɛθ orku omologesɛn avte dune o ɛan

Whereupon with oath , he promised to her to give whatever if
eθesete
she should ask.
8
Having received the prompt by her mother, she said, "Give me here on a platter the head of
John the Baptist."
he dɛ probibasθesa ʏpo tes metros avtes dos m i

and having been urged on by the mother of her, Give me,
fesin odɛ ɛpi pinaki ten kɛfalen ioanu tu

she says, here upon a dish, the head of John the
baptistu
Baptist.
9
Although he felt grieved, the king commanded his beheading because of his oaths, and
because of his dinner guests.
ke lʏpeθes o basilɛus dia tus orkus ke

And having been grieved the king; but on account of the oaths and
tus sʏnanakemɛnus ɛkɛljusɛn doθene

those who reclined with [him at table] he commanded[it] to be given.
128
10
He sent and had John beheaded in the prison.
ke pɛmpsas apɛkɛfalisɛɛn ton ioanen ɛn te fʏlake

And having sent , he beheaded John in the prison.
11
And servants brought his head on a platter and gave it to the girl, and she brought it to her
mother.
ke enɛχθe he kɛfale avtu ɛpi pinaki ke ɛdoθe

And was brought the head of him on a dish and was given
to korasio ke enɛnkɛn te metri avtes

to the girl, and she brought [it] to [the] mother of her.
12
His disciples came and took away the body and buried it; and they went and reported to
Jesus.
ke prosɛlθontɛs i maθete avtu eran to ptoma

And having come the disciples , of him took the body,
ke ɛθapsan avton ke ɛlθontɛs apengɛlian to iesu

and buried it ; and having come, told [it] to Jesus.
Five Thousand Fed

13
Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by
Himself; and when the people heard of this, they followed Him on foot from the cities.
akusas dɛ o iesus anɛχoresɛn ɛkeθɛn ɛn plio

having heard moreover Jesus withdrew from there by boat
es ɛremon topon kat idian ke akusantɛs i oχli

to a secluded place apart himself also having heard [of it], the crowds
ekoluθesan avto pɛze apo ton polɛon

followed him on foot from the towns.
129
14
When He went ashore, He saw a large crowd, and felt compassion for them and healed their
sick.
ke ɛçɛlθon edɛn polʏn oχlon ke esplanisθe ɛp

And having gone out he saw great a crowd, and was moved with compassion toward
avtis ke ɛθɛr iusɛn tus arustus avton

them , and healed the sick of them.
15
When it became evening, the disciples came to Him and said, "This place looks desolate and
the hour has become late; so send the crowds away, that they may go into the villages and
buy food for themselves."
opsias dɛ gɛnomɛnes proselθon avto i maθete

evening moreover having come , came to him this disciples ,
lɛgontɛs ɛrenos ɛstin o topos ke he ora ede

saying, Desolate is the place , and the time already
parelθɛn apolʏson tus oχlus ina apɛlθontɛs es tas

is gone by. dismiss the crowds that having gone into the
komas agorasosin ɛavtis bromata

villages, they might buy for themselves food.
16
But Jesus said to them, "They do not need to go away; you give them something to eat!"
o dɛ iesus epɛn avtis u χre-an ɛχusin apɛlθen

moreover Jesus said to them , No need they have to go away
dotɛ avtis ymes fagen

give to them you to eat .
17
They said to Him, "We have here only five loaves and two fish."
i dɛ lɛgusin avto uk ɛχomɛn odɛ e me

moreover they say to him not We have here only here if not
pɛntɛ avtus ke dʏo iχθʏas

five loaves and two fish.
18
And He said, "Bring them here to Me."
o dɛ epɛn fɛrɛtɛ mi odɛ avtus

moreover he said Bring to me here them.
130
19
Ordering the people to sit down on the grass, He took the five loaves and the two fish, and
looking up toward heaven, He blessed the food, and breaking the loaves He gave them to
the disciples, and the disciples gave them to the crowds,
ke kɛljusas tus oχlus anakliθene ɛpi tu χortu

And having commanded the crowds to sit down on the grass ,
labon tus pɛntɛ artus ke tus dʏo iχθʏas anablɛpsas

having taken the five loaves and the two fish having looked up
es ton unranon julogesɛn ke klasas ɛdokɛn tis

to heaven he blessed; and having broken , he gave to the
maθetes tus artus i dɛ maθete tis oχlis

disciples the loaves and [the] disciples to the crowds .
20
and they all ate and felt satisfied. They picked up what the crowd had left over of the broken
pieces, twelve full baskets.
ke ɛfagon pantɛs ke ɛχortasθesan ke eran to

And ate all and were satisfied ; and they took up that which
pɛrisju-on ton klasmaton dodɛka kofinus pleres

was over and above of the fragments, twelve hand baskets full.
21
There numbered about five thousand men who ate, besides women and children.
i dɛ ɛsθiontɛs esan andrɛs ose pɛntakisχili i χoris

those [who] moreover ate were men about five Thousand , besides
gʏne kon ke pedion

women and children.
131
Jesus Walks on the Water

22
Immediately He made the disciples get into the boat and go ahead of Him to the other side,
while He sent the crowds away.
ke juθɛ-os enankasɛn tus maθetas ɛmbane es to

And immediately he compelled the disciples to enter into the
plian ke proagen avton es to pɛran ɛos u

boat, and to go before him to the other side , until that
apolʏse tus oχlus

he would have dismissed the crowds.
23
After He had sent the crowds away, He went up on the mountain by Himself to pray; and
when it became evening, He stood there alone.
ke apolʏsas tus oχlus anɛbe es to oros kat idi-an

And having dismissed the crowds , he went up on the mountain apart himself
prosjuχasθaj opsias dɛ gɛnomɛnes monos ɛn ɛke

to pray Evening moreover having arrived alone he was there.
24
But the boat had already drifted a long distance from the land, battered by the waves; for the
wind seemed contrary.
to dɛ plion ede stadius polus apo tes ges

and [the] boat , now distance long from the land ,
apeχen basanizumɛnon ʏpo ton kʏmaton ɛn gar ɛnantios

being tossed by the waves was for contrary [was]
o anɛmos
the wind.
25
And in the fourth watch of the night He came to them, walking on the sea.
tɛtarte dɛ fʏlake tes nʏktos elθɛn pros avtis ɛpi

in fourth moreover watch of the night, he went to them on
pɛipaton ɛpi ten θalasan

walking on the sea.
132
26
When the disciples saw Him walking on the sea, they became terrified, and said, "We see a
ghost!" And they cried out in fear.
i dɛ maθete idontɛs avton ɛpi tes θalases

and [the] disciples having seen him on the sea
pɛripatunta ɛtaraχθesan lɛgontɛs oti fantasma ɛstin

walking , were troubled , saying a ghost it is ;
ke apo tu fobu ɛkraçan

And in fear they cried out,
27
But immediately Jesus spoke to them, saying, "Take courage, you look upon me; do not
fear."
juθʏs dɛ ɛlalesɛn o iesus avtis lɛgon θarsetɛ

immediately moreover spoke Jesus to them , saying , Take courage ,
ɛgo emi me fobesθɛ

I it is , not fear.
28
Peter said to Him, "Lord, if You really have come, command me to come to You on the
water."
apokriθes dɛ o pɛtros epɛn avto kʏriɛ e

having answered moreover Peter said to him master, if
sʏ e kɛljuson me ɛlθen pros sɛ ɛpi ta ʏdata

you [if] be you bid me to come to you upon the waters.
29
And He said, "Come!" And Peter got out of the boat, and walked on the water and came
toward Jesus.
o dɛ epɛn ɛlθe ke katabas apo tu pliu

and he said , Come And having descended from the boat,
o pɛtros pɫriɛpatesɛn ɛpi ta ʏdata ke elθɛn pros

Peter walked upon the water , moreover to go to
ton iesun
Jesus.
133
30
But seeing the wind, he became frightened, and beginning to sink, he cried out, "Lord, save
me!"
blɛpon dɛ ton anɛmon isχʏron ɛfobeθe ke arçamɛnos

seeing moreover the wind boisterous, he was afraid and having begun
katapontizɛsθe ɛkraçɛn lɛgon kʏriɛ soson me

to sink , he cried out, saying master, save me.
31
Immediately Jesus stretched out His hand and took hold of him, and said to him, "You of
little faith, why did you doubt?"
juθɛos dɛ o iesus ɛktenas ten χera ɛpɛlabɛto

immediately moreover Jesus, having stretched out the hand took old
avtu ke lɛge avto oligopistɛ es ti ɛdistasas

of him , and says to him , [you] of little faith, of why did you doubt?
32
When they got into the boat, the wind stopped.
ke anabanton avton es to plion ɛkopasɛn o anɛmos

And having entered they into the boat, ceased the wind.
33
And those who sat in the boat worshiped Him, saying, "We certainly acknowledge You as
God's Son!"
i dɛ ɛn to plio prosɛkʏnesan avto lɛgontɛs

those moreover in the boat worshiped him saying
aleθos θɛ-u i-os e

Truly of God Son you are!
34
When they had crossed over, they came to land at Gennesaret.
ke diapɛrasantɛs elθon ɛpi ten gen gɛnesarɛt

And having crossed over, they came to land of Gennesaret.
134
35
And when the men of that place recognized Him, they sent word into all that surrounding
district and brought to Him all who had become sick;
ke ɛpignontɛs avton i andrɛs tu topu ɛkenu

And having recognized him , the men the place of that
apɛstelian es olen ten pɛriχoron ɛkenen ke

sent to all the region round about that, and
prosenɛnkan avto pantas tus kakos ɛχontas

brought to him all those who sick were,
36
and they implored Him that they might just touch the fringe of His cloak; and as many as
touched it received healing.
ke parɛkalun avton ina monon apsonte tu kraspɛdu

and begged him that only they might touch the fringe
tu imati-u avtu ke osi epsanto diɛsoθesan

of the clothing of him; and as many as touched were cured.
Matthew 15
( Click Link for Audio) https://www.wordproject.org/bibles/gk/40/15.htm#0
Tradition and Commandment
1
Then some Pharisees and scribes came to Jesus from Jerusalem and said,
totɛ prosɛrconate to iesu apo iɛrosolʏmon farise-i ke

Then come to Jesus from Jerusalem Pharisees and
gramates lɛgontɛs
scribes, saying,
135
2
"Why do Your disciples break the tradition of the elders? For they do not wash their hands
when they eat bread."
dia ti i maθete su parabajnusin ten paradosin

Because of why the disciples of you break the tradition
ton prɛsbʏteron u gar niptonte tas χeras avton

of the elders ? not for they wash the hands of them,
otan arton ɛsθiosin

when bread they eat.
3
And He answered and said to them, "Why do you yourselves transgress the commandment of
God for the sake of your tradition?
o dɛ apokriθes epɛn avtis dia ti ke ʏmes

moreover having answered he said to them , because of why also you
parabenɛtɛ ten ɛntolen tu θɛ-u dia ten pardosin

break the commandment of God on account of the tradition
ʏmon
of you?
4
"For God said, 'HONOR YOUR FATHER AND MOTHER,' and, 'HE WHO SPEAKS EVIL
OF FATHER OR MOTHER WILL SUFFER DEATH.'
o gar θɛ-os epɛn tima ton patɛra ke ten metɛra

For God commanded , Honor the Father and the mother ;
ke o kakologon patera e metɛra θanato tɛljutato

and, He who speaks evil of father of mother, in death must die.
5
"But you say, 'Whoever says to his father or mother, "Whatever I have that would help you I
have given to God,"
ʏmes dɛ lɛgɛtɛ os an epe to patri e te

you moreover say Whoever anyhow shall say the to father or the
metri doron o ɛan ɛç ɛmu ofɛleθes

mother, [it is] a gift Whoever if by me you might be profited
136
6
he does not honor his father or his mother.' And by this you invalidated the word of God for
the sake of your tradition.
u me timese ton patɛra avtu ke ekrʏosateɛ ton

no not he should honor of himself . and you made void the
logon tu θɛ-u dia ten paradosin ʏmon

commandment of God an account of the tradition of you.
7
"You hypocrites, rightly did Isaiah Prophesy of you:
ypokrite kalos ɛpropetjusɛn pɛri ʏmon ɛsaj-as lɛgon

Hypocrites! rightly prhopesied concerning you Isaiah, saying,
8
'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART STAYS FAR
AWAY FROM ME.
o laos utos tis χelɛsin me tima

The people this with the lips me it honors;
he dɛ kardia avton poro apɛχe ap ɛmu

with the moreover heart of them far is away from me;
9
'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS
OF MEN.'"
maten dɛ sɛbonte me
in vain moreover they worship me,
didaskontɛs disaskalias ɛntamata anθropon

teaching teachings [the] precepts of men.
10
After Jesus called the crowd to Him, He said to them, "Hear and understand.
ke proskalɛsamɛnos ton oχlon epɛn avtis aku-ɛtɛ ke

And having called to [him] the crowd, he said to them, Hear not
sʏni-ɛtɛ
understand!
137
11
"We do not consider what enters into the mouth that defiles the man, but what proceeds out
of the mouth, this defiles the man."
u to esɛrχomɛnon es to stoma kini ton

not that which enters into the mouth defiles the
anθropon ala to ɛkporjuomɛron ɛk tu stomatos

man; but that which goes forth out of the mouth,
tuto kini ton anθropon

this defiles the man.
12
Then the disciples came and said to Him, "Do you know that the Pharisees became offended
when they heard this statement?"
totɛ prosɛlθontɛs i maθete lɛgusin avto idas oti

Then having come to [him], this disciples said to him , Know you that
i farise-i akausantɛs ton logon ɛskandalisiθesan

the Phrisees, having heard the saying, were offended.
13
But He answered and said, "Every plant which My heavenly Father did not plant He shall
uproot.
o dɛ apokriθes epɛn pasa fʏte-a en uk ɛfʏtjusen

moreover having answered he said , Every plant which not has planted
o pater mu o uranios ɛkrizoθesɛte

the Father of me heavenly, will be rooted up.
14
"Let them alone; they serve as blind guides of the blind. And if a blind man guides a blind
man, both will fall into a pit."
afɛtɛ avtus tʏfli esin odɛg i tʏfion tʏflos dɛ

Leave them ; blind they are guides blind . Blind moreover
tʏflon ɛan odege amfotɛri es boθʏnon pɛsunte

bind if lead, both into a pit will fall.
138
The Heart of Man

15
Peter said to Him, "Explain the parable to us."
apokrites dɛ o pɛtros epɛn avto frason emin ten

having answered moreover, Peter said to him Explain to us the
parabolen tavten
parable this.
16
Jesus said, "Do you still lack in understanding also?
o dɛ epɛn akmɛn ke ymes asʏnɛt i ɛstɛ

moreover he said Still also you without understanding are?
17
"Do you not understand that everything that goes into the mouth passes into the stomach,
and becomes eliminated?
u no-etɛ oti pan to espyrju-omnon es to stoma

not yet understand you that everything which enters into the mouth
es ten k ilan χore ke es afɛndrona ɛkbalɛte

into the belly goes ,and to [the] draught is cast out.
18
"But the things that proceed out of the mouth come from the heart, and those defile the man.
ta dɛ ɛkporjumɛna ɛk tu stomatos ɛk tes

the things [that] moreover out of the mouth , out of the
kardias ɛçɛrχɛte kakena kini ton anθropon

heart come forth , and these defile the man.
19
"For out of the heart come evil thoughts , murders, adulteries, fornications, thefts, false
witness, and slanders.
ɛk gar tes kardias ɛçɛrχonte diaglogismi poneri foni

For out of indeed the heart come forth thoughts evil , murders
miχe porne-e klope psjudomartʏri-e blasfemi-e

adulteries, sexual immorality thefts, false witnessings , slanders
139
20
"These things defile the man; but to eat with unwashed hands does not defile the man."
tavta ɛstin ta k inynta ton anθropon to dɛ

These things are they which defile the man ; moreover
anip is χɛrsin fagen u kini ton anθropon

with unwashed hands not defiles the man.
The Syropoenician Woman

21
Jesus went away from there, and withdrew into the district of Tyre and Sidon.
ke ɛçɛlθon ɛkeθɛn o iesus anɛχoresɛn es ta mɛre

And having gone forth from there Jesus withdrew to the district
tʏru ke sidonos
of Tyre and Sidon;
22
And a Canaanite woman from that region came out and began to cry out, saying, "Have
mercy on me, Lord, Son of David; my daughter has become cruelly possessed by a
demon."
ke idu gʏne χanane a apo ton onon ɛkenon

and behold, a woman Canaanite from the region same,
ɛçɛlθusa ɛkrazɛn lɛgusa ɛlɛ-eson mɛ kʏri-ɛ i-os

having come out cried , saying , Having mercy on me master Son
david he θʏgater mu kakos demonizɛte

of David ; the daughter of me miserably is possessed by a demon.
23
But He did not answer her a word. And His disciples came and implored Him, saying, "Send
her away, because she keeps shouting at us."
o dɛ uk apɛkriθe avte logon ke prosɛlθontɛs

moreover not he answered her a word. And having come to [him] ,
i maθete avtu erotun avton lɛgontɛs apolʏson avten

the disciples of him asked him saying , Dismiss her
oti kraze opisθɛn emon

for she cries out after us.
140
24
But He answered and said, "My Father sent me only to the lost sheep of the house of Israel."
o dɛ apokriθes epɛn uk apɛstalen e me es

moreover having answered he said not I was sent if not to
ta probata ta apolota iku israel

the sheep lost of [the] house of Israel.
25
But she came and began to bow down before Him, saying, "Lord, help me!"
e dɛ ɛlθusa prosɛkʏne avto lɛgusa kʏriɛ boeθe

moreover having come, she Worshiped him saying , master, help
mi
me!
26
And He answered and said, "I do not find it good to take the children's bread and throw it to
the dogs."
o dɛ apokriθes epɛn uk ɛstin kalon laben ton

moreover having answered, he said not it is good to take the
arton ton tɛknon ke balen tis kʏnaris

bread of the children , and to cast it to the dogs.
27
But she said, "Yes, Lord; but even the dogs feed on the crumbs which fall from their masters'
table."
he dɛ epɛn ne kʏriɛ ke gar ta kʏnaria ɛsθi-e

moreover she said, Yes, master; even indeed the dogs eat
apo ton psiχion ton piptonton apo tes trapɛzes ton kʏrion avton
of the crumbs which fall from the table of the masters of them.
141
28
Then Jesus said to her, "O woman, you have great faith; you shall receive what you wish."
And her daughter received healing at once.
totɛ apokriθes o iesus epɛn avte o gʏne mɛgale

Then having answered Jesus said to her O woman great [is]
su he pistis geneθeto si os θɛles ke iaθe

of you the faith ! be it to you as you desire. And was healed
he θʏgater avtes apo tes oras ɛkenes

the daughter of her from the hour very.
Healing Crowds
29
Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the
mountain, He sat there.
ke mɛtabas ɛkeθɛn o iesus elθɛn para ten

And having departed from there Jesus went along the
θalasan tes gale-as ke anabas es to oros

sea of Galilee; and having gone up on the mountain
ɛkaθeto ɛke
he was sitting there.
30
And large crowds came to Him, bringing with them those who had become lame, crippled,
blind, mute, and many others, and they laid them down at His feet; and He healed them.
ke proselθon avto oχli poliɛχontɛs mɛθ ɛavton

And came to him crowds great , having with them
χolus kʏlus tʏflus kofus ke ɛterus

lame, crippled , blind, mute, and others
polus ke ɛripsan avtus para tus podas avtu ke

many, and they placed them at the feet of him, and
ɛθɛrapjusɛn avtus
he healed them;
142
31
So the crowd marveled as they saw the mute speaking, the crippled restored, the lame
walking, and the blind seeing; and they glorified the God of Israel.
ostɛ ton oχlon θaymase blɛpontas kofus laluntas

so that the crowds marvelled , seeing mute speaking ,
kʏlus ʏges ke χolus pɛriipatuntas ke tʏflus

crippled restored, and lame walking, and blind
blɛpontas ke ɛdoçasan ton θɛon isra-el

seeing; and they glorified the God of Israel.
Four Thousand Fed

32
And Jesus called His disciples to Him, and said, "I feel compassion for the people, because
they have remained with Me now three days and have nothing to eat; and I do not want to
send them away hungry, for they might faint on the way."
o dɛ iesus proskalsamɛnos tus maθetas avtu

moreover Jesus, having called to [him] the disciples of him
epɛn splanχrizome ɛpi ton oχlon oti ede emɛre

said, I am moved with compassion toward the crowd, because already days
ke tres prosmɛnusin mi ke uk ɛχusin ti fagosin

and three they continue with me and nothing have that they might eat;
apolʏse avtus nestes u θɛlo me potɛ ɛklʏθosin

to send away them hungry , not I am willing not lest they faint
ɛn te odo
on the way.
33
The disciples said to Him, "Where would we get so many loaves in this desolate place to
satisfy such a large crowd?"
ke lɛgusin avto i maθete poθɛn emin ɛn ɛremia

and say to him the disciples , from where to us in a secluded place
arti tosuti ostɛ χortase oχlon tosuton

loaves so many as to satisfy a crowd so great.
143
34
And Jesus said to them, "How many loaves do you have?" And they said, "Seven, and a few
small fish."
ke lɛge avtis o iesus posus artus ɛχɛtɛ i dɛ

And says to them Jesus , How many loaves have you? moreover
epan ɛpta ke oliga iχθʏdia

they said, Seven, and a few small fish.
35
And He directed the people to sit down on the ground;
ke paraŋgɛlas to oχio anapɛsen ɛpi ten gen

And he having commanded the crowds to sit down on the ground.
36
and He took the seven loaves and the fish; and giving thanks, He broke them and started
giving them to the disciples, and the disciples gave them to the people.
ɛlabɛn tus ɛpta artus ke tus iχθʏas ke juχaristesas ɛklasɛn

having taken the seven loaves and the fish , and having given thanks he broke
ke ɛdidu tis maθetes i dɛ

and gave to disciples and [the]
maθete tis oχlis

disciples to the crowd.
37
And they all ate and felt satisfied, and they picked up what people had left over of the broken
pieces, seven large baskets full.
ke ɛfagon pantɛs ke ɛχortasθsan ke to

And ate all and were satisfied ; and that which
pɛrisjuon ton klasmaton eran ɛpta spʏridas pleres

was over and above of the fragments they took up seven baskets full;
38
And those who ate numbered four Thousand men, besides women and children.
i dɛ ɛsθiontɛs esan tɛtrakisχil i andrɛs χoris

those who moreover ate were four Thousand men , besides
gʏne kon ke pedon

women and children.
144
39
And sending away the crowds, Jesus got into the boat and came to the region of Magadan.
ke apolʏsas tus oχlus ɛnɛbe es to plion ke

And having dismissed the crowds, he entered into the boat, and
elθɛn es ta oria magadan

came to the region of Magadan.
Matthew 16
Pharisees Test Jesus
1
The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign
from heaven.
ke prosɛlθontɛs i farise-i ke saduke i perazontɛs

And having come to [him] the Pharisees and Sadducees , tempting [him]
ɛperotesan avton seme-on ɛk tu uranu ɛpideχaj avtis

asked him a sign out of heaven to show them.
2
But He replied to them, "When it has become evening, you say, 'It will become fair weather,
for the sky looks red.'
o dɛ apokriθes epɛn avtis opsias gɛnomɛnes lɛgɛtɛ

moreover having answered He said to them Evening having come, you say,
judia pʏraze gar o uranos

Fair weather; is read indeed the sky.
145
3
"And in the morning, 'A storm will occur today, for the sky looks red and threatening.' Do
you know how to discern the appearance of the sky, but cannot discern the signs of the
times?
ke pri semeron χemon pʏraze gar stʏgnazon o

And at morning today a storm is red indeed lowering , the
uranos to men prosopon tu uranu giniskɛt

sky . the indeed appearance of the sky you know [how]
dʏnasθɛ diakrinen ta dɛ seme-a ton keron u

you are able! to discern, moreover [the]signs of the times, not
4
"An evil and adulterous generation seeks after a sign; and they will not receive a sign, except
the sign of Jonah." And He left them and went away.
gɛnɛa ponera ke m iχalis seme-on ɛpizete ke seme-on

A generation evil and adulterous , a sign seeks , and a sign
u doθsete avte e me to seme-on iona ke

not will be given to it, if not the sign of Jonah . And
katalipon avtus apelθɛn

having left them he went away.
5
And the disciples came to the other side of the sea, but they had forgotten to bring any bread.
ke ɛlθontɛs i maθete es to pɛran ɛpɛlaθonto artus laben

And having come the disciples to the other side, they forgot bread to take.
6
And Jesus said to them, "Watch out and beware of the leaven of the Pharisees and
Sadducees."
o dɛ iesus epɛn avtis oratɛ ke prosɛχɛtɛ apo tes

moreover Jesus said to them, See and beware of the
zʏmes ton farise-on ke sadukeon

leaven of the Pharisees and Saduccees.
146
7
They began to discuss this among themselves, saying, "He said that because we did not bring
any bread."
i dɛ diɛlogizonto ɛn ɛavtis lɛgontɛs oti artus

moreover they reasoned among themselves, saying, Because bread
uk ɛlabomɛn
not we took.
8
But Jesus, aware of this, said, "You men of little faith, why do you discuss among yourselves
that you have no bread?
gnus dɛ o iesus epɛn ti dialogizɛsθɛ ɛn

having known [this] Jesus said Why reason you among
ɛ-avtis ologopisti oti artus uk ɛχɛtɛ

yourselves, O [you] of little faith because bread not you took?
9
"Do you not yet understand or remember the five loaves of the five thousand, and how many
baskets full you picked up?
ypo noetɛ udɛ mnemonjutɛ tus pɛntɛ artus ton

not yet Do you understand nor remember the five loaves for the
pɛntakisχilion ke posus kofinus ɛlabɛtɛ

five Thousand, and how many hand baskets you took [up]?
10
"Or the seven loaves of the four thousand, and how many large baskets full you picked up?
udɛ tus ɛpta artus ton tɛtrakisχilion ke posas

nor the seven loaves for the four thousand , and how many
spʏridas ɛlabɛtɛ
baskets you took up?
147
11
"How do you not understand that I did not speak to you concerning bread? But beware of the
leaven of the Pharisees and Sadducees."
pos u no-etɛ oti u pɛri arton epon ʏmin

How not understand you that, not concerning bread I spoke to you,
prosɛχɛtɛ dɛ apo tes zʏmes ton farise-on ke

to beware also of the leaven of the Pharisees and
saduke-on
Sadducees?
12
Then they understood that He did not say to beware of the leaven of bread, but of the
teaching of the Pharisees and Sadducees.
totɛ sʏnekan oti uk epɛn prosɛχen apo tes zʏmes ton

then they understood that not he said to beware of the leaven of
arton ala apo tes didaχes ton farise-on ke

bread but of the teaching of the Pharisees and
sadukeon
Sadducees.
Peter's Confession of Christ

13
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "How
do people identify the Son of Man?"
ɛlθon dɛ o iesus es ta mɛre kesare-as tes

having come moreover Jesus into the parts of Caesarea
filipu erota tus maθetas avtu lɛgon tina

Philippi , he questioned the disciples of him saying, Whom
lɛgusin i anθropi ene i-on tu anθrupu

do pronounce men to be Son of man?
148
14
And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or
one of the prophets."
i dɛ epan i mɛn ioanen ton baptisten ali

some moreover said some indeed John the Baptist ; others
dɛ ɛlian hɛtri dɛ iɛrɛmian e ɛna ton

moreover Elijah; others moreover Jeremiah or one of the
profeton
prophets.
15
He said to them, "But how would you identify me?"
lɛge avtis ʏmes dɛ tina me lɛgɛtɛ ene

He says to them, you moreover whom me do you pronounce to be?
16
Simon Peter answered, "I acknowledge You as the Christ, the Son of the living God."
apokriθes dɛ simon pɛtros epɛn sʏ e o χristos

having answered moreover, Simon Peter said , You are the Christ
o i-os tu θɛu tu zontos

the Son of God the living.
17
And Jesus said to him, "Blessings belong to you, Simon Barjona, because flesh and blood
did not reveal this to you, but My Father who lives in heaven.
apokriθes dɛ o iesus epɛn avto makarios e

having answered moreover, Jesus said to him Blessed are you,
simon bariona oti sarç ke ema uk apɛlkaʏpsɛn si

Simon Barjona ! For flesh and blood not revealed [it] to you,
al o pater mu o ɛn tis uranis

but the Father of me, who in the heavens.
149
18
"I also say that I acknowledge you as Peter, and upon this rock I will build My church; and
the gates of Hades will not overpower it.
kago dɛ si lɛgo oti sʏ e pɛtros , ke ɛpi

I also moreover to you say That you are Peter, and on
tavte te pɛtra ikodhomeso mu ten ɛklesian ke

this the rock I will build my church, and
pʏlaj adu u katisχsusin avtes

[the] gates of hades not will prevail it.
19
"I will give you the keys of the kingdom of heaven; and whatever you bind on earth God
shall bind in heaven, and whatever you loose on earth God shall have loose in heaven."
doso si tas kledas tes basile-as ton uranon ke

I will give to you the keys of the kingdom of the heavens ; and
o ɛan deses ɛpi tes ges ɛste dɛdɛmɛnon ɛn tis

whateve r if you might bind on the earth will be bound in the
uranis ke o ɛan lʏses ɛpi tes ges ɛste lɛlʏmɛnon ɛn tis uranis
heavens ; and whatever you might loose on the earth, will be loosed in the heavens.
20
Then He warned the disciples that they should tell no one His identity as the Christ.
totɛ diɛstelato tis maθetes ina medɛni eposin oti

Then instructed he the disciples , that to no one they should say , that
avtos ɛstin o χristos

He is the Christ.
150
Jesus Foretells His Death

21
From that time Jesus began to sow His disciples that He must go to Jerusalem, and suffer
many things from the elders and chief priests and scribes, and suffer death, and become
raised up on the third day.
apo totɛ erçato o iesus χristos deknjen tis maθetes

From that time began Jesus Christ to show to the disciples
avtu oti de avton es iɛrosolʏma apɛlθen ke

of him that it is necessary to Jerusalem to go away, and
gramatɛ-on pola paθen apo ton prɛsbʏtɛron ke

scribes, many things to suffer from the elders and
arχiɛrɛ-on ke apoktanɛene ke te trite emɛra

chief priests and to be killed and the third day
ɛgɛrθene
to be raised.
22
Peter took Him aside and began to rebuke Him, saying, "God forbid it, Lord! This shall
never happen to You."
ke proslabonɛmos avton o pɛtros erçato ɛpitman avto

And having taken to him Peter began to rebuke him
tuto lɛgon ilɛ-os si kʏriɛ u me ɛste si

this saying , far be it from you, master never not will be to you
23
But He turned and said to Peter, "Get behind Me, Satan! You seem a stumbling block to Me;
for you do not set your mind on God'si nterests, but man's."
o dɛ strafes epɛn to pɛtro ʏpagɛ opiso mu

moreover having turned he said to Peter, Get behind me ,
satana skandalon e ɛmu oti u frones

satan1 a stumbling block you are to me for not your thoughts are of
ta tu θɛ-u ala ton anθropon

the things of God, but the things of men.
151
Discipleship Costs Dearly

24
Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself,
and take up his cross and follow Me.
totɛ o iesus epɛn tis maθetes avtu e tis θɛle

Then Jesus said to disciples of him , if any one desires
opiso mu ɛlθen aparnesasθo ɛavton ke arato ton

after me , let him deny himself, and let him take up the
stavron avtu ke akoluθeto mi

cross of him, and let him follow me.
25
"For Whoever wishes to save his life will lose it; but Whoever loses his life for My sake will
find it.
os gar ɛan θɛle ten psʏχen avtu sose apolɛse

Whoever indeed if might desire the life of him to save, will lose
avten os dɛ an apolɛse ten psʏχen avtu ɛnɛkɛn

it; Whoever however anyhow might lose the life of him on account of
ɛmu jurese avten

me , will find it.
26
"For what will it profit a man if he gains the whole world and forfeits his soul? Or what will
a man give in exchange for his soul?
ti gar ofɛleθesɛte anθropos ɛ-an ton kosmon olon

what indeed is profited a man if the world whole
kɛrdese ten dɛ psʏχen avtu zemioθe e ti dose

he gain and [the] soul of him lose? or what will give
anθropos antalagma tes psʏχes avtu

a man [as] an exchange the soul of him?
152
27
"For the Son of Man will come in the glory of His Father with His angels, and WILL THEN
REPAY EVERY MAN ACCORDING TO HIS DEEDS.
mɛle gar o i-os tu anθropou ɛrχɛsθe ɛn te

is about indeed the Son of the man to come , in the
doçe tu patros avtu mɛta ton aŋgɛlon avtu ke

glory the Father of him , with the angels of him; and
totɛ apodose ɛkasto kata ten praçin avtu

then he will give to each according to the deeds of him.
28
"Truly I say to you, some of you standing here will not taste death until you see the Son of
Man coming in His kingdom."
amen lɛgo ʏmin oti esin tinɛs ton odɛ ɛstoton itinɛs
Truly I say to you There are some of those here standing who
u me gjusonte θanatu ɛ-os an idosin ton i-jon

no not shall taste of death, until anyhow they have seen the Son
tu anθropu ɛrχomɛnon ɛn te basile-a avtu

the of man coming in the kingdom of him.
Matthew 17
The Transfiguration
1
Six days later Jesus took with Him Peter and James and John his brother, and led them up on
a high mountain by themselves.
ke mɛθ emɛras hɛç paralambane o iesus ton pɛtron

And after days six takes with [him] Jesus Peter
ke iakobon ke io-anen ton adɛlfon avtu ke

and James and John, the brother of him , and
anafɛre avtus es oros ʏpselon kat idian

brings up them into a mountain high by themselves.
153
2
And He became transfigured before them; and His face shone like the sun, and His garments
became as white as light.
ke mɛtɛmorfoθe ɛmprosθɛn avton ke ɛlampsɛn to

And he was transfigured before them. and sone the
prosopon avtu os elios ta dɛ imatia avtu

face of him as the and [the] clothes of him
ɛgɛnɛto ljuka os to fos

became white as the light.
3
And behold, Moses and Elijah appeared to them, talking with Him.
ke idu ofθe avtis mo-uses ke ɛlias sʏlaluntɛs

and behold, appeared to them Moses and Elijah, talking
mɛt avtu
with him.
4
Peter said to Jesus, "Lord, it seems good for us to stand here; if you wish, I will make three
tabernacles here, one for You, and one for Moses, and one for Elijah."
apokriθes dɛ o pɛtros epɛn to iesu kʏri-ɛ kalon

having answered moreover Peter said to Jesus, master, good
ɛstin emas odɛ ene e θɛles p ie-so odɛ tres skenas

it is for us here to be if you wish let us make here three tabernacles;
si mian ke mo-use mi-an ke ɛlia mi-an

for you one , and for Moses one, and for Elijah one.
5
While he still spoke, a bright cloud overshadowed them, and behold, a voice out of the cloud
said, "I acknowledge My beloved Son, with whom I feel well-pleased; listen to Him!"
ɛti avtu launtos idu nɛfɛle fotene ɛpɛskiasɛn

While yet he was speaking , behold , a cloud bright overshadowed
avtus ke idu fone ɛk tes nɛfles l ɛgusa utos ɛstin o

them; and behold, a voice out of the cloud, saying, This is the
i-os mu o agapetos ɛn o judokesa aku-ɛtɛ avtu

Son of me , the beloved , in whom I am well pleased Listen you to him!
154
6
When the disciples heard this, they fell face down to the ground and felt terrified.
ke akusantɛs i maθete ɛpɛsan ɛpi prosopon avton

And having heard [it] the disciples fell upon face of them,
ke ɛfobeθesan sfodra
and were terrified greatly.
7
And Jesus came to them and touched them and said, "Get up, and do not fear."
ke proselθɛn o iesus ke apsamɛnos avton epɛn

And having come to [them] Jesus and having touched them, said,
ɛgɛrθetɛ ke me fobesθɛ
Rise up, and not be terrified.
8
And lifting up their eyes, they saw no one except Jesus Himself alone.
ɛparantɛs dɛ tus ofθalmus avton udɛna edon e me

Having lifted up and the eyes of them , no one they saw if not
avton iesun monon

himself Jesus alone.
9
As they came down from the mountain, Jesus commanded them, saying, "Tell the vision to
no one until the Son of Man has risen from the dead."
ke katabenonton avton ɛk tu orus ɛnɛtelato avtis

And as were descending they from the mountain, instructed them
o iesus lɛgon mɛdɛni epɛte to orama ɛos hu

Jesus, saying, To no one tell the vision, until that
o i-os tu anθropu ɛk nɛkron ɛgɛrθe

the Son of man from among [the] dead be risen.
10
And His disciples asked Him, "Why then do the scribes say that Elijah must come first?"
ke ɛperotesan avton i maθete lɛgontɛs ti un i

And asked him the disciples, saying, Why then the
gramates lɛgusin oti ɛlian de ɛlθen proton

scribes say that Elijah must come first?
155
11
And He answered and said, "Elijah will come and will restore all things;
o dɛ apokkriθes epɛn ɛlias mɛn ɛrχɛte ke

And having answered he said Elijah indeed comes , and
apokatastese panta
will restore all things.
12
but I say to you that Elijah already came, and they did not recognize him, but did to him
whatever they wished. So also the Son of Man will suffer at their hands."
lɛgo dɛ ʏmin oti elias ede elθɛn ke uk

I say however to you, that Elijah already is come, and not
ɛpɛgnosan avton ala ɛp i-esan ɛn avto osa eθɛlesan

they knew him, but did to him whatever they desired.
utos ke o i-os tu anθropu mɛle paχen hʏp avton

Thus also , the Son of man is about to suffer from them.
13
Then the disciples understood that He had spoken to them about John the Baptist.
totɛ sʏnekan i maθete oti pɛri ioanu tu baptistu epɛn avtis

Then understand the disciples that concerning John the Baptist he spoke to them.
The Demoniac
14
When they came to the crowd, a man came up to Jesus, falling on his knees before Him and
saying,
ke ɛlθonton pros ton oχion proselθɛn avto anθropos

And when they came to the crowd, came to him a man
gonʏpɛton avton
kneeling down to him,
156
15
"Lord, have mercy on my son, for he behaves like a lunatic and has become very ill; for he
often falls into the fire and often into the water.
ke lɛgon kʏriɛ ɛlɛ-eson mu ton i-jon oti

and saying, master, have mercy on my son, for
sɛleniazɛte ke kakos pasχe polakis gar pipte es

he is epileptic, and miserably suffers; often indeed he falls into
to pʏr ke polakis es to ʏdor

the fire, and often into the water.
16
"I brought him to Your disciples, and they could not cure him."
ke prosenɛnka avton tis maθetes su ke uk

And I brought him to the disciples of you, and not
edʏneθesan avton θɛrapjuse

they were able him to heal.
17
And Jesus answered and said, "You unbelieving and perverted generation, how long shall I
remain with you? How long shall I put up with you? Bring him here to Me."
apokriθes dɛ o iesus epɛn o gɛnɛ-a apistos ke

having answered moreover Jesus said O generation unbelieving and
diɛstramɛne ɛ-os potɛ mɛθ ʏmon ɛsome ɛ-os potɛ

perverted, how long when with you will I be? how long when
anɛçome ʏmon fɛrɛtɛ mi avton odɛ

will I bear with you? Bring to me him here.
18
And Jesus rebuked him, and the demon came out of him, and the boy received healing at
once.
ke ɛpɛtimesɛn avto o iesus ke ɛçelθɛn ap avtu

And rebuked him Jesus, and went out from him
to demonion ke ɛθɛrapjuθe o pes apo tes oras ɛkenes

the demon, and was healed the boy from the hour once.
157
19
Then the disciples came to Jesus privately and said, "Why could we not drive it out?"
totɛ prosɛlθontɛs i maθete to iesu kat idian epon

then having come the disciples to Jesus in private , they said
dia ti emes uk edʏneθemɛn ɛkbalen avto

because of why we not were able to cast out it?
20
And He said to them, "Because of the littleness of your faith; for truly I say to you, if you
have faith the size of a mustard seed, you will say to this mountain, 'Move from here to
there,' and it will move; and nothing will seem impossible to you.
o dɛ lɛge avtis dia ten oligopistian ʏmon

moreover he said to them, Because of the little faith of you.
amen gar lɛgo ʏmin ɛan ɛçetɛ pistin os kokon

truly indeed, I say to you, if you have faith as a seed
sinapɛos ɛretɛ to ore tuto mɛtaba ɛnθɛn ɛke ke

of mustard, you will say to the mountain to this, Remove from here to there! and
mɛtabesɛte ke udɛn adʏnathese ʏmin

it will move; and nothing will be impossible for you.
21
["But this kind does not go out except by prayer and fasting."]
tuto dɛ to gɛnos uk ɛkporjute e me ɛn prosjuχe ke neste-a

this however kind not goes out, except but by prayer and fasting.
22
And while they gathered together in Galilee, Jesus said to them, "The Son of Man will
become delivered into the hands of men;
sʏstɛfomɛnon dɛ avton ɛn te Galile-a epɛn avtis

while were abiding moreover they in Galilee, said to them
o iesus mɛle o i-os tu anθropu paradidosθe

Jesus , is about the Son the of man to be betrayed
es χeras anθropon
into [the] hands of men,
158
23
and they will kill Him, and He will become raised on the third day." And they felt deeply
grieved.
ke apoktɛnusin avton ke te trite emɛra ɛgɛrθesɛte

and they will kill ; him and the third day he will be raised up
ke ɛlʏpeθesan sfodra
And they were grieved greatly.
The Tribute money

24
When they came to Capernaum, those who collected the two-drachma tax came to Peter and
said, "Does your teacher not pay the two-drachma tax?"
ɛlθonton dɛ avton es kafarna-um proselθon

having come moreover they to Capernaum , came
i ta didraχma lambanotɛs to pɛtro ke

those who the didrachmas received to Peter, and
epan o didaskalos ʏmon u tɛle ta didraχma

said, the Teacher of you not does he pay the didrachmas?
25
He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do
you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from
their sons or from strangers?"
lɛge ne ke ɛlθonta es ten ikian proɛfθasɛn

He says, Yes. And when he having entered into the house anticipated
avton o iesus lɛgon ti si doke simon i

him Jesus saying , What you think, Simon? the
basiles tes ges apo tinon lambanusin tɛle e kenson

kings of the earth from whom do they receive custom or tribute?
apo ton i-on avton e apo ton alotrion

from the sons of them, or from the strangers?
159
26
When Peter said, "From strangers," Jesus said to him, "Then the sons remain exempt.
epontos dɛ apo ton alotrion ɛfe avto o iesus

having said moreover, From the strangers. said to him Jesus ,
aragɛ ɛljuθɛr i esin i i- i

Then indeed free are the sons.
27
"However, so that we do not offend them, go to the sea and throw in a hook, and take the
first fish that comes up; and when you open its mouth, you will find a shekel. Take that
and give it to them for you and Me."
ina dɛ me skandalisomɛn avtus porjuθes es

that moreover not we might offend them, having gone to
θalasan balɛ ankistron ke ton anabanta proton iχθʏm

sea, cast a hook, and the having come up first fish
aron ke an iças to stoma avtu jureses

take, and having opened the mouth of it , you will find
statera ɛkenon labon dos aɛutis anti ɛmu ke su

a four-drachma coin; that having taken , give to them for me and you.
Matthew 18
Rank in the Kingdom
1
At that time the disciples came to Jesus and said, "Who then do we consider greatest in the
kingdom of heaven?"
ɛn ɛkene te ora proselθon i maθete to iesu

In that our came the disciples to Jesus
lɛgontɛs tis ara mezon ɛstin ɛn te basile-s ton

saying, Who then [the] greatest as in the kingdom of the
uranon
heavens?
160
2
And He called a child to Himself and set him before them,
ke proskalɛsamɛnos pedion ɛstɛesɛn avto ɛn mɛso avton

And having called to [him] a child, he set it in midst of them.
3
and said, "Truly I say to you, unless you become converted and become like children, you
will not enter the kingdom of heaven.
ke epɛn amen lɛgo ʏmin ɛ-an me strafetɛ ke

and said, Truly I say to you, if not you are converted and
gɛnesθɛ os ta pedia u me esɛlθetɛ es ten

become as the little children , no not shall you enter into the
basile-an ton uranon

kingdom of the heavens.
4
"Whoever then humbles himself as this child, we will call him the greatest in the kingdom of
heaven.
ostis un tapenose ɛavton os to pedon tuto utos

Whoever therefore will humble himself as the child this, he
ɛstin o mezon ɛn te basile-a ton uranon

is the greatest in the kingdom of the heavens;
5
"And whoever receives one such child in My name receives Me;
ke os ɛan dɛçete ɛn pedion tiuto ɛpi to onomati

and Whoever if will receive one little child such, in the name
mu ɛmɛ dɛχɛte
of me me receives.
161
6
but whoever causes one of these little ones who believe in Me to stumble, it would seem
better for him to have a heavy millstone hung around his neck, and to drown in the depth
of the sea.
os dɛ an skandalise ɛna ton mikron tuton ton

Whoever moreover anyhow shall cause to stumble little ones of these who
pistju-onton es ɛmɛ sʏmfɛre avto ina krɛmasθe mʏlos

believe in me it is better for him that should be hung a millstone
onikos pɛri ton traχelon avtu ke katapontisθe ɛn

heavy upon the neck of him, and he be sunk in
to pɛlage tes θalases

the depth of the sea.
Stumbling Blocks
7
"Woe to the world because of its stumbling blocks! For inevitably stumbling blocks come;
but Woe to that man through whom the stumbling block comes!
u--e to kosmo apo ton skandalon ananke gar ɛlθen

Woe to the world because of the temptations to sin! for necessary [is] indeed to come
ta skandala plen u-e to anθropo di u to skandalon ɛrχɛte

the trespasses , yet Woe the man by whom the offense comes!
8
"If your hand or your foot causes you to stumble, cut it off and throw it from you; it will seem
better for you to enter life crippled or lame, than to have two hands or two feet and fall
into the eternal fire.
e dɛ he χer su e o pus su skandalize sɛ

if moreover the hand of you , or the foot of you cause to sin you,
ɛkopson avton ke balɛ apo su kalon si ɛstin esɛlθen

cut off them and cast [them] from you; better for you it is to enter
es ten zo-en kʏlon e χolon e dʏo χeras e dʏo

into life crippled or lame [rather] than two hands or two
podas ɛχonta bleθene es to pʏr to e-onion

feet having to be cast into the fire eternal.
162
9
"If your eye causes you to stumble, pluck it out and throw it from you. It would seem more
desirable for you to enter life with one eye, than to have two eyes and for people to cast
him into the fiery hell.
ke e o ofθalmos su skandalize sɛ ɛçɛle avton

And if the eye of you cause to sin you pluck out it
ke balɛ apo su kalon si ɛstin monofθalmon es ten

and cast [it] from you; good for you it is one-eyed into the
zo-en esɛlθen e dʏo ofθalmus ɛχonta bleθene es

life to enter, [rather] than two eyes having to be cast into
ten gɛ-ɛnan tu pʏros

the hell of the fire.
10
"See that you do not despise one of these little ones, for I say to you that their angels in
heaven continually see the face of My Father who dwells in heaven.
oratɛ me katafronesete ɛnos ton mikron tuton lɛgo

See not you despise one of the little ones of these. I say
gar ʏmin oti i aŋgɛli avton ɛn uranis dia

indeed to you, that the angels of them in [the] heavens continually
pantos blɛpusi to prosopon tu patros mu tu ɛn

all behold the face of the Father of me, who [is] in
uranis
[the] heavens.
11
["For the Son of Man has come to save that which we had considered lost.]
elθɛn gar o i-os tu anθropu sose to apololos

is come indeed the Son of man to save that which has been lost.
163
Ninety-nine Plus One

12
"What do you think? If any man has a hundred sheep, and one of them has gone astray, does
he not leave the ninety-nine on the mountains and go and search for the one that strays?
tʏ ʏmin doke ɛan gɛnete tini anθropo ɛkaton

What you do think? If there should be to any man a hundred
probata ke planeθe hɛn ɛç avton uχi afese

sheep, and be gone astray one of them, [does he] not having left
ta ɛnɛnekonta ɛnɛ-a ɛpi ta ore ke porjuθes zete

the ninety nine on the mountains and having gone, seek
to planomɛnon
that which is gone astray?
13
"If it turns out that he finds it, truly I say to you, he rejoices over it more than over the
ninety-nine which have not gone astray.
ke ɛan gɛnete juren avto amen lɛgo ʏmin oti χere

and if it should be that he find it, truly I say to you that he rejoices
ɛp avto malon e ɛpi tis ɛnɛnekonta ɛnɛ-a tis

over it more than over the ninety nine which
me pɛplanen is
not have gone astray.
14
"So your Father who livesi n Heaven does not will that one of these little ones perish.
utos uk ɛstin θɛlema ɛmprosθɛn tu patros ʏmon tu

So not it is [the] will of the Father of you, who [is]
ɛn uranis ina apolete ɛn ton mikron tuton

in [the] heavens , that should perish one of the little ones of these.
164
Discipline and Prayer

15
"If your brother sins, go and show him his fault in private; if he listens to you, you have won
your brother.
ɛan dɛ amarthese es sɛ o adɛlfos su ʏpagɛ

if moreover sins against you the brother of you, go
ɛlɛnçon avton mɛtaçʏ su ke avtu monu ɛan su

reprove him, between you and him alone. If you
akuse ɛkɛrdesas ton adɛlfon su

he will hear, you have gained the brother of you.
16
"But if he does not listen to you, take one or two more with you, so that BY THE MOUTH
OF TWO OR THREE WITNESSES EVERY FACT MAY REACH CONFIRMATION.
ɛan dɛ me akuse paralabɛ mɛta su ɛti ɛna e

if however not he will hear, take with you more, one or
dʏo ina ɛpi stomatos dʏo martʏron e trion

two, that upon [the] testimony of two witnesses or of three ,
staθe pan rema

might be strengthened every word.
17
"If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the
church, let him become to you as a Gentile and a tax collector.
ɛ-an dɛ parakuse avton epɛ te ɛklesia ɛ-an

if moreover he fail to listen to them, tell [it] to the church. if
dɛ ke tes ɛlesias parakuse ɛsto si ospɛr

moreover also the church he fail to listen to , let him be to you as
o ɛθnikos ke o tɛlones
the pagan and the tax collector.
165
18
"Truly I say to you, whatever you bind on earth your Father shall have bound in heaven; and
whatever you loose on earth your Father shall have loosed in heaven.
amen lɛgo ʏmin osa ɛ-an desetɛ ɛpi tes ges ɛste
Truly I say to you, how many if you shall bind on the earth, will be
dɛdɛma ɛn urano ke osa ɛ-an lʏsetɛ ɛpi tes

bound in heaven; and ow many if you shall loose on the
ges ɛste lɛlʏmɛna ɛn urano

earth, will be loosed in heaven.
19
"Again I say to you, that if two of you agree on earth about anything that they may ask, My
Father in Heaven will do for you in heaven.
palin amen lɛgo ʏmin oti ɛ-an dʏo sʏmfonesosin ɛç

Again truly I say to you, that if two might agree of
ʏmon ɛpi tes ges pɛri pantos pragmatos u

of you on the earth, concerning any matter, that
ɛ-an etesonte gɛneste avtis para tu patros mu tu ɛn uranis

if they shall ask, it will be done to them , by the Father of me, who [is] in [the]
heavens.
20
"For where two or three have gathered together in My name, I will dwell there in their
midst."
hu gar esin dʏo e tres sʏnegmɛmi es to ɛmon

where indeed are two or three gathered together unto my
onoma ɛke emi ɛn mɛso avton

name, there am I in [the] midst of them.
Forgiveness
21
Then Peter came and said to Him, "Lord, how often shall my brother sin against me and I
forgive him? Up to seven times?"
totɛ prosɛlθon o pɛɛtros epɛn avto kʏriɛ posakis amartese

Then having come Peter said to him, master, ow often will sin
es ɛmɛ o adɛlfos mu ke afeso avto ɛ-os ɛptakis

against me the brother of me and I forgive him? Up to seven times ?
166
22
Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven.
lɛge avto o iesus u lɛgo si ɛ-os ɛptakis ala

Says to him Jesus, not I say to you up to seven times, but
ɛ-os ɛbdomekontakis ɛpta

up to seventy times seven!
23
"For this reason we may compare the kingdom of heaven to a king who wished to settle
accounts with his slaves.
dia tuto om ioθe he basile-a ton uranon

because of this , has become like the kingdom of the heavens
anθropo basile os eθɛlesɛn sʏnare logon mɛta ton dulon avtu

to a man, a king, who would settle accounts with the servants of him.
24
"When he had begun to settle them, servants brought him one who owed him ten thousand
talents.
arçamɛnu dɛ avtu sʏnaren prosenɛχθe es avto

having begun moreover he to settle , was brought one to him,
ofelɛtes mʏrion talanton

a debtor of ten Thousand talents.
25
"But since he did not have the means to repay, his lord commanded that someone sell him,
along with his wife and children and all that he had, and he stay in custody until he could
repay.
me ɛχontos dɛ avtu apodune ɛkɛljusɛn avton o

not having moreover he [means] to pay commanded him the
kʏrios praθene ke ten gʏneka ke ta tɛkna ke

master to be sold, and the wife and the children and
panta osa ɛχe ke apodoθene

all as many as he had, and payment to be made.
167
26
"So the slave fell to the ground and prostrated himself before him, saying, 'Have patience
with me and I will repay you everything.'
pɛson un o dulos prosɛkʏne avto lɛgon

Having fallen down therefore the servant fell on his knees to him , saying,
makroθʏmeson ɛp ɛmi ke panta apodoso si

have patience with me and all I will pay to you.
27
"And the lord of that slave felt compassion and released him and forgave him the debt.
splanχnisθes dɛ o kʏrios tu dulu ɛkenu

having been moved with compassion moreover the master the servant of that
apɛlʏsɛn avton ke to dane-on afekɛn avto.

released him , and the loan forgave him.
28
"But that slave went out and found one of his fellow slaves who owed him a hundred denarii;
and he seized him and began to choke him, saying, 'Pay back what you owe.'
ɛçɛlθon dɛ o dulos ɛkenos jurɛn ɛna ton

having gone out moreover the servant same found one the
sʏndulon avtu os ofelɛn avto ɛkaton denaria ke

fellow servant of his, who owed him a hundred denari, and
kratesas avton ɛpnigɛn lɛgon apodos e ti ofeles

having seized him he throttled[him] saying, Pay if any you owe.
29
"So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience
with me and I will repay you.'
pɛson un o sʏdulos avtu parɛkale avton

Having fallen down therefore the fellow servant of him begged him,
lɛgon makroθʏmeson ɛp ɛmi ke apodoso si

saying, Have patience with me , and I will pay you.
168
30
"But he seemed unwilling and went and threw him in prison until he should pay back what
he had owed.
o dɛ uk eθɛlɛn ala apɛlθon ɛbalɛn avton es

moreover not he would , but having gone, he cast him into
fʏlaken ɛ-os apodo to ofelomɛnon

prison, until he should pay that which was owing.
31
"So when his fellow slaves saw what had happened, they felt deeply grieved and came and
reported to their lord all that had happened.
idontɛs un i sʏnduli avtu ta gɛnomɛna

Having seen Therefore the fellow servants of him what things having taken place,
ke un i sʏduli avtu ta gɛnomɛna

and Therefore the fellow servants of him what things having taken place,
ɛlʏpeθesan sfodra ke ɛlθontɛs diɛsafesan to kʏrio

they were grieved greatly, and having gone , narrated to master
ɛavton panta ta gɛnomɛna

of themselves all that having taken place.
32
"Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt
because you pleaded with me.
totɛ proskalɛsamɛnos avton o kʏrios avto lɛge avto dulɛ

Then having called to [him] him the master of him says to him, servant
ponerɛ pasan ten ofelen ɛkenen afeka si ɛpe parɛkalɛsas me

evil , all the debt that I forgave you, since you begged me.
33
'Should you not also have had mercy on your fellow slave, in the same way that I had mercy
on you?'
uk ɛde ke sɛ ɛlɛ-ese ton sʏndulon su os

not did it beoove also you to have pitied the fellow servant of you, as
kago sɛ elɛ-esa
also you had pitied?
169
34
"And his lord, moved with anger, handed him over to the torturers until he should repay all
that he owed.
ke orgisθes o kʏrios avtu parɛdokɛn avton tis

And having been angry , the master of him delivered him to the
basanistes ɛos u apodo pan to ofelomɛnon

jailers , until that he should pay all that was owing.
35
"My heavenly Father will also do the same to you, if each of you does not forgive his brother
from your heart."
utos ke o pater mu o urarnios p i-ese ʏmin ɛ-an

Thus also the Father of me Heavenly will do to you, if
me afetɛ ɛkastos to adɛlfo avtu apo ton kardion ʏmon

not you forgive each the brother of him, from the heart of you.
Matthew 19
Concerning Divorce
1
When Jesus had finished these words, He departed from Galilee and came into the region of
Judea beyond the Jordan;
ke ɛgɛnɛto otɛ ɛtɛlɛsɛn o iesus tus logus

And it came to pass when had finished Jesus the words
tutus mɛterɛn apo tes galile-as ke elθɛn es ta

these he withdrew Galilee and came to the
oria tes iude-as pɛran u iordanu

region of Judea beyond the Jordan.
170
2
and large crowds followed Him, and He healed them there.
ke ekoluθesan avto oχli polike ɛθɛrapjusɛɛn avtus

and followed him crowds great, and he healed them
ɛke
there.
3
Some Pharisees came to Jesus, testing Him and asking, "Do we consider it lawful for a man
to divorce his wife for any reason at all?"
ke proselθon avto farise-i perazontɛs avton ke

And came to him Pharisees, testing him, and
lɛgontɛs e ɛçɛstin anθropo apolʏse ten gʏnaka avtu

saying, if Isi t lawful a man to divorce the a wife to him
kata pasan etian

for every cause?
4
And He answered and said, "Have you not read that He who created them from the beginning
MADE THEM MALE AND FEMALE,
o dɛ apoktiθes epɛn uk anɛgnotɛ oti o

which moreover having answered, he said , not Have you read, that he who
ktisas ap arχes arsɛn ke θelʏ ɛpisɛn avtus

having created [them] from [the] beginning male and female made them,
5
and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER
AND JOIN TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'?
ke epɛn ɛnɛka tutu katalepse anθropos ton patɛra

and said On account of this will leave a man the father
ke ten metɛra ke koleθesɛte te gʏne ki avtu ke

and the mother, and will be joined with the wife of him. and
ɛsonte i dʏo es sarka mian

will become the two for flesh one?
171
6
"So they no longer shall remain two, but one flesh. What therefore God has joined together,
let no man separate."
ostɛ ukɛti esin dʏo ala sarç mia o un o θɛ-os

So that no longer are they two, but flesh one. What therefore God
sʏnɛsjuçɛn anθropos me χorizɛto

united together , man not let separate.
7
They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF
DIVORCE AND SEND HER AWAY?"
lɛgusin avto ti un mo-uses ɛnɛtelato dune biblion

They say to him, Why then Moses did command to give a bill
apostasi-u ke apolʏse avten

of divorce , and to divorce her?
8
He said to them, "Because of your hardness of heart Moses permitted you to divorce your
wives; but from the beginning God has not intended it this way.
lege avtis oti mo-uses pros ten sklerokardian ʏmon

He says to them Moses in view of the hardness of heart of you
ɛpɛtrɛpsɛn ʏmin apolʏse tas gʏnekas ʏmon ap arχes

allowed you to divorce the wives of you ; from [the] beginning
dɛ u gɛgonɛn utos
however not was [it] this way.
9
"And I say to you, Whoever divorces his wife, except for immorality, and marries another
woman commits adultery."
lɛgo dɛ ʏmin oti os an apolʏse ten gʏneka

I say moreover to you, that Whoever anyhow shall divorce which wife
avtu me ɛpi porne-a ke gamese alɛn miχate

of him except for sexual immorality and shall marry another , commits adultery
ke o apolɛlʏmnen gamesas miχate

and he who her [that is] put away marries , commits adultery.
172
10
The disciples said to Him, "If the relationship of the man with his wife has degenerated to
this, it seems better not to marry."
lɛgusin avto i maθte avtu e utos ɛstin e etia

Say to him the disciples of him , if this is the case
tu anθropu mɛta tes gʏnakos u sʏmfɛre gamese

of the man with the wife, not it is better to marry.
11
But He said to them, "Not all men can accept this statement, but only those to whom have
received it.
o dɛ epɛn avtis u pantɛs χorusin ton logon

moreover he said to them , Not all receive the statement
tuton al is dɛdote
this , but only [those] to whom it has been given.
12
"For some eunuchs came that way from their mother's womb; and other eunuchs became
made eunuchs by men; and some eunuchs made themselves eunuchs for the sake of the
kingdom of heaven. He who can accept this, let him accept it."
esin gar junuχ i itnɛs ɛk k ilias metros

There are indeed eunuchs who from [the] womb of [their] mother
ɛgɛneθesan utos ke esin junuχ i itinɛs junuχisθesan

were born thus , and there are eunuchs who were made eunuchs
junuχisan ʏpo ton anθropon ke esin junu-i itinɛs

made eunuchs of by men, and there are eunuchs who
ɛ-avtus dia ten basile-an ton uranon o dʏnamɛnos

themselves for the sake of the kingdom of the heavens. He who is able
χoren χoreto
to receive[it]
173
Jesus Blesses Little Children

13
Then parents brought some children to Him so that He might lay His hands on them and
pray; and the disciples rebuked them.
totɛ prosenɛχθesan avto pedia ina tas χeras ɛpiθe

Then were brought to him little children [his] hands he might lay
avtis ke prosjuçete i dɛ maθete ɛpitimesan avtis

on them, and might pray. moreover [the] disciples rebuked them [who brought]
14
But Jesus said, "Let the children alone, and do not hinder them from coming to Me; for the
kingdom of heaven belongs to such as these."
o dɛ iesus epɛn afɛtɛ ta pedia ke me

moreover Jesus said, Let the little children , and not
kolɛtɛ avta ɛlθen pros mɛ ton gar t i-uton ɛstin he

do forbid them to come to me; of the indeed such kind is the
basile-a ton uranon

kingdom of the heavens .
15
After laying His hands on them, He departed from there.
ke ɛpiθes tas χeras avtis ɛporjuθe ɛkeθɛn

And having laid [his] hands upon them , he departed from there.
The Rich Young Ruler

16
And someone came to Him and said, "Teacher, what good thing shall I do that I may obtain
eternal life?"
ke idu es prosɛlθon avto epɛn didaskalɛ ti

And behold , one having come to him, said Teacher, what
agaθon pieso ina sχo zoen eonion

good [thing] shall I do, that I might have life eternal?
174
17
And He said to him, "Why do you ask Me about goodness? Only One can claim goodness;
but if you wish to enter into life, keep the commandments."
o dɛ epɛn avto ti mɛ erotas pɛri tu

moreover [he] said to him , Why me ask you about what is
agaθu es ɛstin o agaθos e dɛ θɛles es

good? Only One is good. if moreover you desire into
ten zo-en esɛlθen tereson tas ɛntolas

life to enter , keep the commandments.
18
Then he said to Him, "Which ones?" And Jesus said, "YOU SHALL NOT COMMIT
MURDER; YOU SHALL NOT COMMIT ADULTERY; YOU SHALL NOT STEAL;
YOU SHALL NOT BEAR FALSE WITNESS;
lɛge avto p i-as o dɛ iesus epɛn to u

He says to him, Which moreover Jesus said not
fonjusea u miuses u klɛpses u

You will murder; not You will commit adultery; not you will steal ; not
psjudomartʏreses
You will bear false witness:
19
HONOR YOUR FATHER AND MOTHER; and YOU SHALL LOVE YOUR NEIGHBOR
AS YOURSELF."
tima ton patɛra ke ten metɛra ke agapeses ton

Honor the Father and the mother ; and You will love
plesion su os sɛ-avton
neighbor of you as yourself.
20
The young man said to Him, "All these thingsi have kept; what do I still lack?"
lɛge avto o nɛaniskos tavta panta ɛfʏlaça ti ɛti ʏstero

Says to him the young man , things All these I have kept. what yet lack ?
175
21
Jesus said to him, "If you wish to have completeness, go and sell your possessions and give
to the poor, and you will have treasure in heaven; and come, follow Me."
ɛfe avto o iesus e θɛles tɛle-os ene ʏpagɛ

Said to him Jesus, If you desire perfect to be go ,
poleson su ta ʏparχonta ke dos tis ptoχ is

sell your possessions, and give the to poor,
mi ke ɛçes θesuron ɛn uranis ke djuro akoluθe

me. and you will have treasure in [the] heavens; and come, follow.
22
But when the young man heard this statement, he went away grieving; for he owned much
property.
akusas dɛ o nɛaniskos ton logon tuton apelθɛn

having heard moreover the young man the statement this, he went away
lʏpumɛnos ɛn gar ɛχon ktemata pola

grieved he had indeed he has possessions many.
23
And Jesus said to His disciples, "Truly I say to you, it seems hard for a rich man to enter the
kingdom of heaven.
o dɛ iesus epɛn tis maθetes avtu amen lɛgo

moreover Jesus said to the disciples of him, Truly I say
ʏmon oti plusios dʏskolos esɛljusɛte es ten basile-an

to you, that a rich man with difficulty will enter into the kingdom
ton uranon
of the heavens.
24
"Again I say to you, it seems easier for a camel to go through the eye of a needle, than for a
rich man to enter the kingdom of God."
palin dɛ lɛgo ʏmin jukopotɛron ɛstin kamelon dia

again moreover I say to you easier [it] is a camel through [the]
trʏpematos rafidos diɛlθen e plusion esɛlθein es

eye of a needle to pass, than a rich man to enter into
ten basile-an tu θɛ-u

the kingdom of God.
176
25
When the disciples heard this, they seemed very astonished and said, "Then who can have
salvation?"
akusantɛs dɛ i maθete ɛçɛplesonto sfodra lɛgontɛs

having heard this moreover the disciples were astonished exceedingly , saying
tis ara dʏnate soθene

Who then is able to be saved?
26
And looking at them Jesus said to them, "With people they would find it impossible, but
with God all things can happen."
ɛmbɛpsas dɛ o iesus epɛn avtis para anθropis

having looked on [them] Jesus said to them , With men
tuto adʏnaton ɛstin para dɛ θɛ-o panta dʏnata

this impossible is, with however God all things [are] possible.
The Disciples' Reward

27
Then Peter said to Him, "Behold, we have left everything and followed You; what then will
we have left?"
totɛ apokriθes o pɛtros epɛn avto idu emes

then having answered Peter said to him, Behold, we
afekamɛn panta ke ekouθesamɛn si ti ara ɛste emin

left all things and followed you; what then will be to us?
177
28
And Jesus said to them, "Truly I say to you, that you who have followed Me, in the
regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon
twelve thrones, judging the twelve tribes of Israel.
e dɛ iesus epɛn avtis amen lɛgo ʏmin oti ʏmes

moreover Jesus said to them , Truly I say to you, that you
i akoluθesantɛs mi ɛn te palingɛnɛsia otan

who having followed me, in the regeneration, when
kaθise o i-os tu anθropu ɛpi θronu doçes avtu

shall sit down the Son the of man upon [the] throne of glory of him
kaθesɛsθe ke ʏmes ɛpi dodɛka θronus krinintɛs tas

will sit also you on twelve thrones , judging the
dodɛka fʏlas tu israel

twelve tribes of Israel.
29
"And everyone who has left houses or brothers or sisters or father or mother or children or
farms for My name's sake, will receive many times as much, and will inherit eternal life.
ke pas ostis afekɛn ikias e adɛlfus e

And every one who has left houses or brothers, or
adɛlfas e patɛra e metɛra e tɛkna e

sisters, or father, or mother, or children, or
zo-en agrus ɛnɛkɛn tu mu onomatos

life lands for the sake of my name,
ɛkaton taplasona lempsɛte ke eonion kleronomɛse

a hundredfold will receive, and eternal will inherit;
30
"But many who originally appeared first will go to the back; and the last, first.
poli dɛ ɛsonte proti ɛsχat i ke ɛsχat i proti

many moreover will be first last and last first.
178
Matthew 20
Laborers in the Vineyard
1
"For the kingdom of heaven resembles a landowner who went out early in the morning to hire
laborers for his vineyard.
omja gar ɛstin he basile-a ton uranon anθropo

like indeed is the kingdom of the heavens to a man
ikodɛspote ostis ɛçelθɛn arna pro-i misθosasθe ɛrgatas

a master of a house, who went out in[the] morning to hire workmen
es ton ampɛlona avtu

for the vineyard of him.
2
"When he had agreed with the laborers for a denarius for the day, he sent them into his
vineyard.
sʏmfonesas dɛ mɛta ton ɛrgaton ɛk denariu ten

having agreed moreover with the workmen for a denarius the
emɛran apɛstelɛn avtus es ton ampɛlona avtu

day, he sent them into the vineyard of him.
3
"And he went out about the third our and saw others standing idle in the market place;
ke ɛçɛlθon pɛri triten oran edɛn alus ɛstotas ɛn te

And having gone out about the third our, he saw others standing in the
agora argus
marketplace idle ;
4
and to those he said, 'You also go into the vineyard, and whatever you consider right I will
give you.' And so they went.
ke ɛken is epɛn ʏpagɛ tɛ ke ʏmes es ton ampɛlona

And to them he said, Go also you into the vineyard ,
ke o ɛan e dike-on doso ʏmin

and whatever if might be right, I will give you.
179
5
"Again he went out about the sixth and the ninth our, and did the same thing.
i dɛ apelθon palin dɛ ɛçɛlθon pɛri ɛkten ke

and they went again moreover having gone out about [the] south and
ɛnaten oran ɛp iɛn osavtos

ninth hour , he did likewise.
6
"And about the eleventh our he went out and found others standing around; and he said to
them, 'Why have you stood here idle all day long?'
pɛri dɛ ten ɛndɛkaten ɛçɛlθon jurɛn alus ɛstotas

about moreover the eleventh, having gone out he found others standing
ke lɛge avtis ti odɛ ɛstekatɛ olen ten emɛran argi

and says to them , Why here stand you all the day idle?
7
"They said to him, 'Because no one hired us.' He said to them, 'You go into the vineyard too.'
lɛgusin avto oti udes emas ɛmisθosato lɛge avtis

They say to him, Because no one us has hired. He says to them,
ʏpagɛ tɛ ke ʏmes es ton amoɛlona ke o ɛ-an

Go also you into the vineyard, and what ever
e dike-on lepsɛsθɛ
is right you shall receive.
8
"When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and
pay them their wages, beginning with the last group to the first.'
opsias dɛ gɛnomɛnes lɛge o kʏrios tu ampɛlonos to

evening moreover having arrived, says the master of the vineyard to
ɛpitropo avtu kalɛson tus ɛrgatas ke apodos avtis

foreman of him, Call the workmen, and pay them
ton misθon arχamɛnos apo ton ɛsχaton ɛ-os ton proton

the wages having begun from the last unto the first.
180
9
"When those hired about the eleventh our came, each one received a denarius.
ke ɛlθontɛs dɛ i pɛn ten ɛndkatɛn oran ɛlabon

And having come also, those [hired] about the eleventh our they received
ana denarion
each a denarius.
10
"When those hired first came, they tought that they would receive more; but each of them
also received a denarius.
ke ɛlθontɛs i proti ɛnomisan oti ple-on lempsonte

and having come the first, they tought that more they would receive
ke ɛlabon to ana denarion ke avt i

but they received those each a denarius also themselves.
11
"When they received it, they grumbled at the landowner,
labontɛs dɛ ɛgongʏzon kata tu ikodɛspotu

having received, moreover they grumbled against the master of the house,
12
saying, 'These last men have worked only one hour, and you have made them equal to us
who have borne the burden and the scorching heat of the day.'
lɛgontɛs ut i i ɛsχat i mian oran ɛp i-esan ke isus avtus emin

saying, These the last , one hour have worked, and equal them to us
ɛp iesas tis bastasasi to baros tes emɛras ke ton kausona

you have made having borne the burden of the day and the heat.
13
"But he answered and said to one of them, 'Friend, I do you no wrong; did you not agree
with me for a denarius?
O dɛ apokriθes hɛni avton epɛn hɛterɛ uk

moreover having answered to one of them, he said, Friend, not
adiko sɛ uχi denari-u sʏnɛfonesas mi

I do wrong you. No for a denarius did you agree with me?
181
14
'Take what you have earned and go, but I wish to give to this last man the same as to you.
aron to son ke ʏpagɛ θelo dɛ tuto to

Take what [is] yours and go . . I will moreover to this
ɛsχato dune os ke si
last give as also to you.
15
'Do you not consider it lawful for me to do what I wish with what belongs to me? Or does
your eye envy because I have demonstrated generosity?'
e uk ɛçɛstin mi o θɛlo p iesaj ɛn tis

not is it lawful for me what I will top do with that which [is]
ɛm is e o ofθalmos su poneros ɛstin oti ɛgo agaθos emi

mine? or the eye of you envious is because I generous am?
16
"So the last shall become first, and the first last."
utos ɛsonte hɛ i ɛsχat i proti ke i proti

Thus will be the last first, and the first
ɛsχat i poli gar esin klet i oligi dɛ ɛklɛt i

last; many indeed are called , few However chosen.
Death, Resurrection Foretold

17
As Jesus prepared to go up to Jerusalem, He took the twelve disciples aside by themselves,
and on the way He said to them,
ke mɛlon dɛ anabenon o iesus es

and[as] was moreover going up Jesus to
ierisolʏma parɛlabɛn tus dodɛka maθetas kat idian

Jerusalem, he took the twelve disciples apart themselves
ke ɛn te odo epɛn avtis

and on the way said to them,
182
18
"Behold, we plan to go up to Jerusalem; and people will deliver the Son of Man to the chief
priests and scribes, and they will condemn Him to death,
idu anabenomɛn es ieroskʏma ke o i-os tu

Behold, we go up to Jeɾusalem, and the Son the
anθropu paradoθesɛte tis arχiɛrjusin ke

of man will be betrayed to the chief priests and
gramatjusin ke katakrinusin aoton θanato

scribes, and they will condemn him to death,
19
and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the
third day the Father will resurrect Him."
ke paradosusin avton tis ɛθnɛsin es to ɛmpeχe

and they will betray him to the Gentiles, to mock
ke mastigose ke stavrose ke te trite emɛra

and to flog and to crucify; and the third day
ɛgɛrθesɛte
he will rise again.
Preferment Asked
20
Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and
making a request of Him.
totɛ proselθɛn avto he meter ton i-on zɛbɛde-u mɛta

Then came to him the mother of the sons of Zebedee with
ton i-on avtes proskʏnusa ke ajtusa ti ap avtu

the sons of her, kneeling down , and asking something from him.
183
21
And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom
these two sons of mine may sit one on Your right and one on Your left."
o dɛ epɛn avte ti θɛles lɛge avto

moreover he said to her , what do you desire? She says to him
epɛ ina aθisosin ut i dʏo i-imu es ɛk

Say that might sit these two sons of me one on
dɛçion su ke es ɛç juinʏmon su ɛn te
[the] right hand of you, and one on [the] left hand of you in the
basile-a su
kingdom of you.
22
But Jesus answered, "You do not know what you ask. Can you drink the cup that I will soon
drink?" They said to Him, "We can."
apokriθes dɛ o iesus epɛn uk idatɛ ti

having answered moreover Jesus said , not you know what
etesθɛ dʏnasθɛ pien to poterion o ɛgo mɛlo

you ask for. Are you able to drink the cup which I am about
lɛgusin pinen ke to baptisma o ɛgo baptizome

they say to drink? and the baptism which I am baptized
baptisθene avto dʏnameθa

to be baptized[with] to him, we are able.
184
23
He said to them, "My cup you shall drink; but to sit on My right and on My left, this does not
belong to Me to give, but my Father has prepared these positions."
lɛge avtis to mɛn poterion mu piɛsθɛ

He says to them indeed [the] cup of me you will drink;
baptisma o ɛgo baptizome batisθesɛsθɛ

[and the] baptism which I am baptized , you shall be baptized
to dɛ kaθisaj ɛstin ɛk dɛçion

but to sit is on [the] right hand
mu ke ɛç juonʏmon uk ɛmon
of me and on [the] left hand not mine
tuto dune al is et imastaj ʏpo

this to give; but[to those] for whom it has been prepared by
tu patros mu
the Father of me.
24
And hearing this, the ten became indignant with the two brothers.
ke akusantɛs i dɛka eganaktesan pɛri ton dʏo adɛlfon

And having heard [this] the ten were indignant about the two brothers.
25
But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it
over them, and their great men exercise authority over them.
o dɛ iesus proskalɛsamɛnos avtus epɛn idatɛ

moreover Jesus , having called to [him] them, said, You know
oti i arχontɛs ton ɛθnon katakʏriju-usin avton ke

that the rulers of the Gentiles exercise lordship over them, and
i mɛgal i katɛχusiazusin avton

the great ones exercise authority over them.
185
26
"You should not behave this way, but Whoever wishes to become great among you shall
serve as a servant,
uk utos ɛste ɛn ʏmin al os ɛ-an θɛle ɛn

Not thus will it be among you ; but Whoever if would among
ʏmin mɛgas gɛnɛse ɛste ʏmon diakonos

you great become, let him be your servant;
27
and whoever wishes to become first among you shall serve as a slave;
ke os an θɛle ɛn ʏmin ene protos ɛste ʏmon dulos

and Whoever anyhow would among you be first , let him be your slave.
28
just as the Son of Man did not come for someone to serve him, but to serve, and to give His
life a ransom for many."
ospɛr o i-os tu anθropu uk elθɛn diakoneθene

even as the Son the of man not came to be served,
ala diakonese ke dune ten psʏχen avtu lʏtron anti polon

but to serve, and to give the life of him [as] a ransom for many.
Sight for the Blind

29
As they left Jerico, a large crowd followed Him.
ke ɛkpyrjumɛnon avton apo iɛriχo ekoluθesɛn

And as were going out they from Jerico, followed
avto oχlos polʏs

him a crowd great.
186
30
And two blind men sat by the road, hearing that Jesus would pass by, cried out, "Lord, have
mercy on us, Son of David!"
ke idu dʏo tʏfli kaθemɛn i para ten odon

And behold, two blind [men] sitting beside
akusantɛs oti iesus parage lɛgontɛs kʏriɛ

having heard that Jesus is passing by saying, Lord
ɛlɛ-eson emas i-os david

Have mercy on us, Son of David.
31
The crowd sternly told them to remain quiet, but they cried out all the more, "Lord, Son of
David, have mercy on us!"
o dɛ oχlos ɛpɛtimesɛn avtis ina sihopesosin i

moreover [the] crowd rebuked them, that they should be
i dɛ mezon ɛkraçan lɛgontɛs

silent moreover all the more they cried out , saying,
kʏri-ɛ ɛlɛ-eson emas i-os david

Lord, Have mercy on us Son of David.
32
And Jesus stopped and called them, and said, "What do you want Me to do for you?"
ke stas o iesus ɛfonesɛn avtus ke epɛn ti

And having stopped Jesus called them, and said , What
θɛlɛtɛ p i-eso ʏmin

do you desire I should do to you?
33
They said to Him, "Lord, we want our eyes opened."
lɛgusin avto kʏrie ina an igosin i ofθalmi emon

They to him Lord, that might be opened the eyes of us.
187
34
Moved with compassion, Jesus touched their eyes; and immediately they regained their sight
and followed Him.
splanχrisθes dɛ o iesus ɛpsato

having moved with compassion moreover Jesus touched
ton omaton avton ke juθɛ-os anɛblɛpsan

the eyes of them; and immediately they received sight
ke ekoluθesan avto
and they followed him.
Matthew 21
(Click Linkf for Audio) https://www.wordproject.org/bibles/gk/40/21.htm#0
The Triumphal Entry
1
When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives,
then Jesus sent two disciples,
ke otɛ enigisan es iɛrosolʏma ke elθon es

And when they drew near to Jerusalem and came to
beθfage es to oros ton ɛle-on totɛ iesus

Bethphage on the mount of Olives , then Jesus
apɛstelɛn dʏo maθetas

sent two disciples,
2
saying to them, "Go into the village opposite you, and immediately you will find a donkey
tied there and a colt with her; untie them and bring them to Me.
lɛgon avtis porjusθe es ten komɛn ten katɛnanti

saying to them , Go into the village, that[is] in front
ʏmon ke juθɛ-os juresɛtɛ onon dɛdɛmɛnɛn ke

of you , and immediately you will find a donkey tied , and
polon mɛt avtes lʏsantɛs agagɛtɛ mi

a colt with; her having untied [them] bring [them] to me.
188
3
"If anyone says anything to you, you shall say, 'The Lord has need of them,' and immediately
he will send them."
ke ɛ-an tis ʏmin epe ti ɛretɛ oti

And if anyone to you say anything you will say
o kʏrios avton χre-an ɛχe

Lord of them need has .
juθʏs dɛ apostɛle avtus

immediately moreover, he will send them.
4
This took place to fulfill what the prophet spoke:
tuto dɛ gɛgonɛn ina pleroθe to reθɛn dia

this moreover came to pass, that might be fulfilled that
reθɛn dia tu profetu lɛgontos,

having been spoken by the prophet , saying,
5
"SAY TO THE DAUGHTER OF ZION, 'BEHOLD YOUR KING COMES TO YOU,
GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A
BEAST OF BURDEN.'"
epatɛ te θʏgatri sion

Say to the daughter of Zion,
idu o basilɛ-us su ɛrχɛte si

Behold, the king of you comes to you,
pra-us ke ɛpibɛbekos ɛpi onon

gentle and mounted on a donkey,
ke ɛpi polon i-on ʏpozgi-u

and upon a colt, [the] foal of a beast of burden.
6
The disciples went and did just as Jesus had instructed them,
porjuθɛntɛs dɛ i maθete ke p i-esantɛs kaθos

having gone moreover the disciples, and having done as
sʏnɛtaçɛn avtis o iesus

commanded them Jesus,
189
7
and brought the donkey and the colt, and laid their coats on them; and He sat on the coats.
egagon ten onon ke ton polon ke ɛpɛθekan ɛp

they brought the donkey and the colt , and put upon
avton ta imatia ke ɛpɛkaθisɛn ɛpano avton

them their cloaks, and he sat on them.
8
Most of the crowd spread their coats in the road, and others cut branches from the trees and
spread them in the road.
o dɛ plestos oχlos ɛstrosan ɛ-avton

moreover most of [the] crowd spread their
ta imatia ɛn te odo al i dɛ ɛkopton

the cloaks on the road; others moreover were cutting down
kladus apo ton dɛndron ke ɛstronʏon

branches from the trees, and were spreading [them]
ɛn te odo
on the road.
9
The crowds going ahead of Him, and those who followed, shouted, " Hosanna to the Son of
David; WE CONSIDER BLESSED WHO COMES IN THE NAME OF THE LORD;
Hosanna in the highest!"
i dɛ oχli i pro-agontɛs avton ke i

moreover crowds those that went before him and those
akoluθuntɛs ɛkrazon lɛgontɛs

following, were crying out saying,
osana to i-o david

Hosanna to the son of David!
osana ɛn tis ʏpsistis

Hosanna in the highest!
julogemɛnos o ɛrχomɛnos ɛn onomati kʏri-u

blessed [is] he who comes in [the] name of [the] Lord!
190
10
When He had entered Jerusalem, all the city stirred, saying, "Who comes here?"
ke esɛlθontos avtu es iɛrosolʏma ɛsesθe

And he having entered of him into Jerusalem, was moved
pasa he polis lɛgusa tis ɛstin utos

all the city saying, Who is this?
11
And the crowds said, "This we recognize as the prophet Jesus, from Nazareth in Galilee."
i dɛ oχli ɛlɛgon utos ɛstin o profetes

moreover [the] crowds said, This is the prophet,
iesus o apo nazarɛθ tes galile-as

Jesus, he who [is] from Nazareth of Galilee.
Cleansing the Temple

12
And Jesus entered the temple and drove out all those who bought and sold in the temple, and
overturned the tables of the money changers and the seats of those who sold doves.
ke eselθɛn iesus es to iɛron ke ɛçɛbalɛn pantas

And entered Jesus into the temple and cast out all
tus polyntas ke agorazontas ɛn to iɛro ke tas

those selling and buying in the temple, and the
trapɛzaz ton kolʏbiston katɛstrɛpsɛn ke tas

tables of the money changers he overturned, and the
kaθɛdras ton polynton pɛristɛras

seats of those selling doves.
13
And He said to them, "The scriptures say, 'MY HOUSE SHALL SERVE AS A HOUSE OF
PRAYER'; but you make it a ROBBERS' DEN."
ke lɛge avtis gɛgrapte

And he says to them , it has been written,
o ikos mu ikos prosjuχes kleθesɛte

the house of me a house of prayer will be called;
ʏmes dɛ avton p ietɛ spelaljon leston

you however it have made a den of robbers.
191
14
And the blind and the lame came to Him in the temple, and He healed them.
ke proselθon avto tʏl i ke χoli ɛn to iɛro

And came to him blind and lame in the temple,
ke ɛθɛrapjusɛn avtus
and he healed them.
15
But when the chief priests and the scribes saw the wonderful things that He had done, and
the children who shouted in the temple, "Hosanna to the Son of David," they became
indignant
idontɛs dɛ i arχiɛres ke i gramates ta

having seen moreover the chief priests and the scribes, the
θaymasia ha ɛp i-esɛn ke tus pedas tus krazontas ɛn

whonder which he did , and the children the crying in
to iɛro ke lɛgontas osana to i-o david

the temple, and saying, Hosanna to the Son of David,
eganaktesan
they were indignant,
16
and said to Him, "Do You hear what these children say?" And Jesus said to them, "Yes; have
you never read, 'OUT OF THE MOUTH OF INFANTS AND NURSING BABIES YOU
HAVE PREPARED PRAISE FOR YOURSELF'?"
ke epan avto aku-es ti ut i lɛgusin o dɛ iesus

and said to him, Hear you what these say? moreover Jesus
lɛge avtis ne udɛpotɛ anɛgnotɛ oti

says to them, Yes never did you read
ɛk stomatos nepion ke θelazonton

Out of [the] mouth of little children and infants,
katertiso enon
you have ordained praise?
192
17
And He left them and went out of the city to Bethany, and spent the night there.
ke katalipon avtus ɛçelθɛn ɛço tes polɛ-os es

And having left them , he went out of the city to
beθanian ke julesθe ɛke

Bethany, and passed the night there.
The Barren Fig Tree

18
Now in the morning, when He returned to the city, He became hungry.
proi dɛ ɛpanagon es ten polin ɛpenasɛn

in the morning moreover, having come back into the city he hungered,
19
Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only;
and He said to it, "No longer shall any fruit come from you." And at once the fig tree
withered.
ke idon sʏken mian ɛpi tes odu elθɛn ɛp avten

and having seen fig tree one along the road, he came to it,
ke udɛn jurɛn ɛn avte e me fʏla monon ke

and nothing found on it if not leaves only, And
eona lɛge avte u mekɛti ɛk su karpos gɛnete

age he says to it, Never no more of you fruit let there be,
es ton ke ɛçeranθe paraχrema e sʏke

for the And dried up immediately the fig tree.
20
Seeing this, the disciples felt amazed and asked, "How did the fig tree wither all at once?"
ke idontɛs i maθete ɛθaymasan lɛgontɛs pos

And having seen[it] the disciples marveled, saying, How
paraχrema ɛçeranθe e sʏke

immediately is dried up the fig tree?
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21
And Jesus answered and said to them, "Truly I say to you, if you have faith and do not
doubt, you will not only do what I did to the fig tree, but even if you say to this mountain,
'Remove yourself and become cast into the sea,' it will happen.
apokriθes dɛ o iesus epɛn avtis amen lɛgo

having answered moreover, Jesus said to them, Truly, I say
ʏmin ɛ-an ɛχetɛ pistin ke me diakriθetɛ u monon

to you, If you have faith, and not no doubt, not only
to tes sʏkes piesɛtɛ ala kan to ore

the[miracle] of the fig tree will you do, but even if to the mountain
tuto epetɛ arθeti ke bleθeti es

this, you should say Be you taken way be you cast into
ten θalasan gɛnesɛte

the sea , it will come to pass.
22
"And all things you ask in prayer, believing, you will receive."
ke panta osa an ethese tɛ ɛn te prosjuχe

And all things as many as anyhow you might ask in prayer,
pistjuontɛs lempɛsθɛ
believing, you will receive.
Authority Challenged
23
When He entered the temple, the chief priests and the elders of the people came to Him
while He taught, and said, "By what authority do You do these things, and who gave You
this authority?"
ke ɛlθontos avtu es to iɛron proselθon avto

And having come with him into the temple came to him
didaskonti i arχiɛres ke i prɛbʏtɛr i

[when he was] teaching the chief priests and the elders
tu la-u lɛgontɛs ɛn p i-a ɛçusia tavta

of the people , saying, By what authority these things
p i-es ke tis si ɛdokɛn ten ɛçusian tavten

do you? and who to you gave the authority this?
194
24
Jesus said to them, "I will also ask you one thing, which if you tell Me, I will also tell you by
what authority I do these things.
apokriθes dɛ o iesus epɛn avtis ɛroteso ʏmas

having answered moreover Jesus said to them, Will ask you
kago logon ɛna on ɛ-an epɛtɛ m i kago ʏmin ɛro

I also thing one which if you tell me, I also to you will say,
ɛn piaɛçusia tavta pio

by what authority these things I do.
25
"The baptism of John came from what source, from heaven or from men?" And they began
reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then
why did you not believe him?'
to baptisma to ioanu poθɛn en ɛç uranu

The baptism of John , from where wasi t from heaven
e ɛç anθropon i dɛ dilogizonto ɛn ɛavtis

or from men ? and they reasoned with themselves,
lɛgontɛs ɛ-an epomɛn ɛç uranu ɛre emin

saying, If we should say From heaven , he will say to us
dia ti un uk ɛpistjusatɛ avto

because of why then not did you believe him?
26
"But if we say, 'From men,' we fear the people; for they all regard John as a prophet."
ɛ-an dɛ epomɛn ɛç anθropon fobumɛθa ton oχlon

if moreover we should say From men we fear the multitude;
pantɛs gar os profeten ɛχusin ton ioanen

all indeed as a prophet old John.
195
27
And answering Jesus, they said, "We do not know." He also said to them, "Neither will I tell
you by what authority I do these things.
ke apokriθɛntɛs to iesu epan uk idamɛn ɛfe

And having answered Jesus, they said, not We know. Said
avtis ke avtos udɛ ɛgo lɛgo ʏmin ɛn pia ɛçusia

to them also he, Neither I tell you by what authority
tavta pio
these things I do.
Parable of Two Sons

28
"But what do you think? A man had two sons, and he came to the first and said, 'Son, go
work today in the vineyard.'
ti dɛ ʏmin doke anθropos eχɛn tɛkna dʏo ke

what however [do] you think? a man had sons two and
prosɛlθon to proto epɛn tɛknon ʏpagɛ semɛron

having come to the first he said, Son go today,
ɛrgazu ɛn to ampɛloni
work in the vineyard.
29
"And he answered, 'I will not'; but afterward he regretted it and went.
o dɛ apokriθes epɛn u θɛlo kʏriɛ ke

moreover he having answered said, not will I, master
ke uk ʏstɛron dɛ mɛtamɛleθes apelθɛn

moreover not afterward, also he repented, he went.
30
"The man came to the second and said the same thing; and he answered, 'I will, sir'; but he
did not go.
prosɛlθon dɛ to ɛtɛro epɛn osavtos o dɛ

having come moreover to the second, he said likewise and
apokriθes epɛn ɛgo kʏriɛ ke uk apelθɛn

having answered he said I (will) sir, but not did he go.
196
31
"Which of the two did the will of his father?" They said, "The first." Jesus said to them,
"Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God
before you.
tis ɛk ton dʏo ɛp i-esɛn to θɛlema tu patros

Which of the two did the will of the father?
lɛgusin o protos lɛge avtis o iesus amen

They say , The first. Says to them Jesus, Truly
proagusin lɛgo ʏmin oti i tɛlone ke e porne

go before I say to you, that the tax collectors and the prostitutes
ʏmas es ten basile-an tu θɛ-u

you into the kingdom of God.
32
"For John came to you in the way of righteousness and you did not believe him; but the tax
collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse
afterward so as to believe him.
elθɛn gar ioanes pros ʏmas ɛn odo dikeosʏnes

came indeed John to you in[the] way of righteousness,
ke gar ioanes pros ʏmas ɛn odo dikeosʏnes

came indeed John to you in [the] way of righteousness ,
ke uk ɛpistjusatɛ avto i dɛ tɛlone ke

and not you did believe him however [the]tax collectors and
e porne ɛpistjusan avto ʏmes dɛ idontɛs

the prostitutes believed him; you moreover having seen
udɛ mɛtɛmɛleθete ʏstɛron tu pistjuseavto

not even did repent afterward to believe him.
197
Parable of the Landowner

33
"Listen to another parable. A landowner PLANTED A VINEYARD AND PUT A WALL
AROUND IT AND DUG A WINE PRESS IN IT, AND BUILT A TOWER, and rented
it out to vine-growers and went on a journey.
alen parabolen akusatɛ anθropos en

Another parable hear; A man there was
ikodɛspotes ostis ɛfʏtjusɛn ampɛlona ke

a master of a house who planted a vineyard, and
fragmon avto pɛriɛθekɛn ke orʏçɛn ɛn avto

a fence it placed around, and dug in it
lenon ke okodhomesɛn pʏrgon ke ɛçɛdɛto

a winepress built a tower , and rented out
avton gɛ-orgis ke apɛdemesɛn

it to tenants, and left the region.
34
"When the harvest time approached, he sent his slaves to the vine-growers to receive his
produce.
otɛ dɛ engisɛn o keros ton karpon apɛstelɛn

when moreover drew near the season of the fruits, he sent
tus dulus avtu pros tus gɛ-orgus laben tus karpus

the servants of him to the tenants, to receive the fruits
avtu
of him.
35
"The vine-growers took his slaves and beat one, and killed another, and stoned a third.
ke labontɛs i gɛorgi tus dulus avtu on

And having taken the tenants the servants of him, one
mɛn ɛderan on dɛ apɛktenan on

indeed they beat one moreover they willed, one
dɛ ɛliθob olesan
moreover they stoned.
198
36
"Again he sent another group of slaves larger than the first; and they did the same thing to
them.
palin apɛstelɛn alus dulus ple-onas ton proton

Again he sent other servants, more than the first
ke ɛp olesan avtis osavtos

and they did to them in like manner.
37
"But afterward he sent his son to them, saying, 'They will respect my son.'
ʏstɛron dɛ apɛstelɛn pros avtus ton i-jon avtu

afterward moreover, he sent to them the son of him,
lɛgon ɛntrapesonte ton i-on mu

saying, They will have respect for the son of me.
38
"But when the vine-growers saw the son, they said among themselves, 'This is the heir;
come, let us kill him and seize his inheritance.'
i dɛ gɛ-org i idontɛs ton i-jon epon ɛn

however [the] tenants having seen the son, said among
ɛavtos utos ɛstin o kleronomos djutɛ apoktenomɛn

themselves This is the heir; come let us kill
avton ke sχomɛn ten kleronomian avtu

him, and gain possession the inheritance of him.
39
"They took him, and threw him out of the vineyard and killed him.
ke labontɛs avton ɛçɛbalon ɛço tu ampɛlonos ke

And having taking him, they cast [him] out of the vineyard and
apɛktenan
killed [him].
40
"Therefore when the owner of the vineyard comes, what will he do to those vine-growers?"
otan un ɛlθe o kʏrios tu ampɛlonos ti

When therefore shall come the master of the vineyard, what
piese tis gɛorgis ɛken is

will he do the tenants to those?
199
41
They said to Him, "He will bring those wretches to a wretched end, and will rent out the
vineyard to other vine-growers who will pay him the proceeds at the proper seasons."
lɛgusin avto kakus kakos apolɛse avtus ke ton

They say to him, wretches miserably he will destroy them , and the
ampɛlona ɛkdosɛte al is gɛorgis itnɛs apodosusin

vineyard he will rent out to other tenants, who will give
avton avto tus karpus ɛn tis ker is

of them to him the fruits in the seasons.
42
Jesus said to them, "Did you never read in the Scriptures, 'THE STONE WHICH THE
BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; THIS CAME
ABOUT FROM THE LORD, AND IT APPEARS MARVELOUS IN OUR EYES'?
lɛge avtis o iesus udɛpotɛ anɛgnote ɛn tes grafes

Says to them Jesus, never Did you read in the Scriptures
liθon on apɛdokimasan i ikodomuntɛs

[The] stone which rejected those who build,
utos ɛgɛneθe es kɛfalen gonias

this is become the chief corner;
para kʏriu ɛgɛnɛto avte

from [the]Lord was this ,
ke ɛstin θaymaste ɛn ofθalmis emon

and it is marvelous in [the] eyes of us?
43
"Therefore I say to you, My Father will take the kingdom of God away from you and give to
a people, producing the fruit of it.
dia tuto lɛgo ʏmin oti arθesɛte af ʏmon he

Because this I say to you, that will be taken from you the
basile-a tu θɛ-u ke doθesɛte ɛθne piunti tus

kingdom of God, and it will be given to a people producing the
karpus avtes
fruits of it.
200
44
"And he who falls on this stone will break to pieces; but on Whomever it falls, it will scatter
him like dust."
ke o pɛson ɛpi ton liθon tuton sʏnθlasθesɛte

And the [one] having fallen on the stone this will be broken;
ɛf on dɛ an pɛse likmɛse
on Whomever moreover anyhow it shall fall it will grind to powder
avton
him.
45
When the chief priests and the Pharisees heard His parables, they understood that He spoke
about them.
ke akusantɛs i arχiɛres ke i farisi tas

And having heard the chief priests and the Pharisees the
parabolas avtu ɛgnosan oti pɛri avton lɛge

parables of him , they knew that about them he speaks .
46
When they sought to seize Him, they feared the people, because they considered Him a
prophet.
ke zetuntɛs avton kratese ɛfobeθesan tus oχlus

And seeking him to lay old of, they feared the crowds ,
ɛpe es profeten avton eχon

because as a prophet him they held.
201
Matthew 22
Parable of the Marriage Feast
1
Jesus spoke to them again in parables, saying,
ke apokriθes o iesus palin epɛn ɛn paraboles

And having answered Jesus again spoke in parables
avtis lɛgon
to them, saying,
2
"The kingdom of heaven we may compare to a king who gave a wedding feast for his son.
om ioθe he basile-a ton uranon anθropo basile

Has become like the kingdom of the heavens to a man, a king,
ostis ɛp iesɛn gamus to i-o avtu

who made a wedding feast for the son of him,
3
"And he sent out his slaves to call those who had received invitations to the wedding feast,
and they expressed unwillingness to come.
ke apɛstelɛn tus dulus avtu kalɛse tus kɛklemɛnus

and sent those servants of him , to call those having been invited
es tus gamus ke uk eθɛlon ɛlθen

to the wedding feast, and not they would come.
202
4
"Again he sent out other slaves saying, 'Tell those who have received invitations, "Behold, I
have prepared my dinner; my oxen and my fattened livestock I have all butchered and
made everything ready; come to the wedding feast."'
palin apɛstelɛn alus dulus lɛgon epatɛ tis

Again he sent other servants , saying, Say to those
kɛklemɛn is idu to ariston mu ɛtomeka i tavri

having been invited , Behold, the dinner of me I prepared the oxen
djutɛ mu ke ta sitista lɛθʏmɛna ke panta

come of me, and the fatted beasts are killed, and all things [are]
ɛtima es tus gamus

ready ; to the wedding feast.
5
"But they paid no attention and went their way, one to his own farm, another to his business,
i dɛ amɛlesantɛs apelθon os
moreover having been negligent of [it] they went away one
mɛn es ton idion agron os dɛ ɛpi ten

indeed to his own field , one moreover to the
ɛmporian avtu
business of him.
6
and the rest seized his slaves and mistreated them and killed them.
i dɛ l ip i kratesantɛs tus dulus avtu

moreover [the] rest, having laid old of the servants of him
ʏbrisan ke apɛktenian
mistreated and killed [them].
203
7
"But the king became enraged, and he sent his armies and destroyed those murderers and set
their city on fire.
o dɛ basilɛ-us orgisθe ke pɛmpsas ta stratjumata

moreover [the] king was angry, and having sent the armies
avtu apolɛsɛn tus fones ɛkenus ke ten polin avton

of him, he destroyed the murderers those, and the city of them
ɛnɛpresɛn
he burnt.
8
"Then he said to his slaves, 'The wedding has become ready, but those who received
invitations did not prove worthy.
totɛ lɛge tis dulis avtu o mɛn gamos

Then he says to servants of him indeed [the] wedding feast
ɛtimos ɛstin i dɛ kɛklemɛni

ready is those moreover having been invited
uk esan açi i
not were worthy;
9
'Go therefore to the main highways, and as many as you find there, invite to the wedding
feast.'
porjuɛsθɛ un ɛpi tas diɛçodus ton odon

Go therefore into the toroughfares of the highways
ke osus ɛ-an juretɛ kalɛsatɛ es tus gamus

and as many if you shall find invite to the wedding feast.
10
"Those slaves went out into the streets and gathered together all they found, both evil and
good; and the wedding hall filled with dinner guests.
ke ɛçɛlθontɛs i duli ɛken i es tas odus

And having gone out, the servants those into the highways,
sʏnegagon pantas us juron ponerus ke

brought together all as many as they found , both and
agaθus ke ɛplesθe o gamos anakemɛnon

good ; and became full the wedding feast of guests.
204
11
"But when the king came in to look over the dinner guests, he saw a man there who did not
dress in wedding clothes,
esɛlθon dɛ o basilɛ-us θɛ-asasθe tus anakemɛnus

having entered in moreover the king to see the guests,
edɛn eke anθropon uk ɛndɛdʏmɛnon ɛndʏma gamu

beheld there a man not clothed with clothes of wedding;
12
and he said to him, 'Friend, how did you come in here without wedding clothes?' And the
man became speechless.
ke lɛge avto ɛterɛ pos eselθɛs odɛ me ɛχon

and he says to him, Friend how did you enter here not having
ɛndʏma gamu o dɛ ɛfomoθe

garment of wedding? and he was speechless.
13
"Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer
darkness; in that place there people will weep and gnash their teeth.'
totɛ o basilɛ-us epɛn tis diakpn is descantɛs avtu

Then the king said to the servants , Having bound him,
podas ke χeras ɛkbalɛtɛ avton es to skotus to

feet and hands cast out him into the darkness
odonton ɛçotɛron ɛke ɛste o klavθmos ke o

teeth . outer; there will be the weeping and the
brʏgmos ton odonton

gnashing of teeth.
14
"For many have received the calling, but few will become chosen."
poli gar esin klet i oligi dɛ ɛklɛt i

many indeed asre called , few However chosen.
205
Tribute to Caesar
15
Then the Pharisees went and plotted together how they might trap Him in what He said.
totɛ porjuθɛntɛs i farise-i sʏmbulion ɛlabon opos avton

The having gone , the Pharisees counsel took how him
pagidjusosin ɛn logo
they might trap in his words.
16
And they sent their disciples to Him, along with the Herodians, saying, "Teacher, we know
that You tell the truth and teach the way of God in truth, and defer to no one; for You do
not sow partiality to any.
ke apostɛlusin avto tus maθetas avton mɛta ton

And they send to him the disciples of them, with the
erodianon lɛgontɛs didaskalɛ idamɛn oti aleθes e

Herodians, saying, Teacher, we know that TRUE you are
didaskes ke ten odon tu θɛ-u ɛn aleθe-a ke u

teach, and the way of God in truth and not
mɛle si pɛri udɛnos u gar blɛpes

there is care to you about no one, not indeed you look
es prosopon anθropon
on [the] appearance of men.
17
"Tell us then, what do You think? Do you consider it lawful to give a poll-tax to Caesar, or
not?"
epɛ un emin ti si doke ɛçɛstin dune kenson

tell therefore us , what you think? isi t lawful to give tribute
kesari e u
to Ceasar, or not?
18
But Jesus perceived their malice, and said, "Why do you test Me, you hypocrites?
gnus dɛ o iesus ten ponerian avton epɛn ti

having however Jesus the malice of them said, Why
mɛ perazɛtɛ ʏpokrite
me do you tempt hypocrites?
206
19
"Show Me the coin used for the poll-tax." And they brought Him a denarius.
ɛpideçatɛ m i to nomisma tu kensu i dɛ

Show me the coin of the tribute and
prosnenɛnkan avto denarion

they presented to him a denarius.
20
And He said to them, "Whose likeness and inscription do you find on this coin?"
ke lɛge avtis tinos e ekon avte ke he

And he says to them, Whose [is] the likeness this? and whose
ɛpigrafe
inscription?
21
They said to Him, "Caesar's." Then He said to them, "Then render to Caesar the things that
belong to Caesar; and to God the things that belong to God."
lɛgusin avto kesaros totɛ lɛge avtis apodotɛ un

They say to him, Ceasars. Then he says to them, give then
ta kesaros kesari ke ta tu θɛ-u to θɛ-o

the things of Ceasar to Ceasar, and of God- to God.
22
And hearing this, they felt amazed, and leaving Him, they went away.
ke akusantɛs ɛθaymasan ke afɛntɛs avton apelθan

And having heard they marveled; and having left him went away.
Jesus Answers the Sadducees

23
On that day some Sadducees (who don’t believe in a resurrection) came to Jesus and
questioned Him,
ɛn ɛkene te emɛra proselθon avto saduke- i

On that day came to him Sadducees
lɛgontɛs me ene anastasin ke ɛperotesan avton

who say not there is a resurrection, and they questioned him,
207
24
asking, "Teacher, Moses said, 'IF A MAN DIES HAVING NO CHILDREN, HIS
BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP
CHILDREN FOR HIS BROTHER.'
lɛgontɛs didaskalɛ mo-uses epɛn ɛ-an tis apoθane

saying, Teacher, Mosed said If anyone should die
me ɛχon tɛkna ɛpigambrjuse o adɛlfos avtu ten

not having children, will marry the brother of him the
gʏneka avtu ke anasthese spɛrma to adɛlfo avtu

wife of him, and will raise up children for the brother of him.
25
"Now there lived seven brothers with us; and the first married and died, and having no
children left his wife to his brother;
esan dɛ par emin ɛpta adɛlfi ke o protos

there were moreover among us seven brothers; and the first,
gemas ɛtɛljutesɛn ke me ɛχon spɛrma afekɛn ten

having married died , and not having seed , left the
gʏneka avtu to adɛlfo avtu

wife of him to the brother of him.
26
so also the second, and the third, down to the seventh.
omios ke o djutɛros ke o tritos ɛos ton ɛpta

likewise also the second, also the third, unto the seventh.
27
"Last of all, the woman died.
ʏstɛron dɛ panton apɛθanɛn he gʏne.

last moreover of all, died the woman.
28
"In the resurrection, therefore, whose wife of the seven will she belong to? For they all had
married her."
ɛn te anastase un tinos ton ɛpta

In the resurrection, therefore, of which of the seven
ɛste gʏne pantɛs gar ɛsχon avten

will she be wife? all indeed had her.
208
29
But Jesus answered and said to them, "You made a mistake, not understanding the Scriptures
nor the power of God.
apokriθes dɛ o iesus epɛn avtis planasθɛ

having answered moreover Jesus to them to them, You err,
me edotɛs tas grafas medɛ ten dʏnamin tu θɛ-u

not knowing the Scriptures, nor the power of God.
30
"For in the resurrection they neither marry nor become given in marriage, but live like angels
in heaven.
ɛn gar te anastase utɛ gamusin utɛ

in indeed the resurrection, neither do they marry, nor
gamizonte al os aŋgɛli ɛn to urano esin

are given in marriage, but like angels in heaven are.
31
"But regarding the resurrection of the dead, have you not read what God spoke to you by
God:
pɛri dɛ tes anastasɛ-os ton nɛkron uk

concerning moreover the resurrection of the dead not
anɛgnotɛ to reθɛn ʏmin ʏpo tu

have you read that having been spoken to you by
θɛ-u lɛgontos
God, saying,
32
'I PROCLAIM MYSELF THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND
THE GOD OF JACOB'? He does not serve as the God of the dead but of the living."
ɛgo emi o θɛ-os abram ke o θɛos iakob

I am the God of Abraham and the God of Jacob?
uk ɛstin o θɛ-os nɛkron ala zonton

Not He is God of [the] dead but of [the] living.
209
33
When the crowds heard this, they felt astonished at His teaching.
ke akusantɛs i oχli ɛçɛplesonto ɛpi te didaχe

And having heard, the crowds were astonished at the teaching
avtu
of him.
34
But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered
themselves together.
i dɛ farise-i akusantɛs oti ɛfimosɛn tus

moreover [the] Pharisees, having heard that he had silenced
tus saduke-us sʏneχθesan ɛpi to avto

the Sadducees, were gathered together the same,
35
One of them, a lawyer, asked Him a question, testing Him,
ke ɛperotesɛn es ɛç avton nomikos perazon avton

and questioned [him] one of them, a lawyer, testing him.
36
"Teacher, which do you consider the great commandment in the Law?"
didaskalɛ pia ɛntole mɛgale ɛn to nomo

Teacher, which commandment [is the] greatest in the law?
37
And He said to him, "'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR
HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.'
o dɛ ɛfe avto agapeses kʏrion

moreover he said to him, You will love [the] Lord
ton θɛ-on su ɛn ole te kardia su ke ɛn ole

the God of you with all the heart of you and with all
psʏχe su ke ɛn ole te diania su

soul of you , and with all the mind of you.
210
38
"This we acknowledge as the great and foremost commandment.
avte ɛstin he mɛgale ke prote ɛntole

This is the great and first commandment.
39
"The second compares to it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.'
djutɛra dɛ om ia avte agapeses ton plesion

[the] second moreover [is] like it You will love the neighbor
su os sɛavton
of you as yourself.
40
"On these two commandments depend the whole Law and the Prophets."
ɛn tavtes tes dʏsin ɛntoles olos o nomos krɛmate

On these two commandments all the law hangs
ke i profete
and the prophets.
41
Now while the Pharisees gathered together, Jesus asked them a question:
sʏnegmɛnon dɛ ton farise-on

having been assembled together moreover the
ɛperotesɛn avtos o iesus

questioned them Jesus,
42
"What do you think about the Christ, whose son do you consider Him?" They said to Him,
"The son of David."
lɛgon ti ʏmin doke pɛri tu χristu tinos i-os

saying, What you think concerning the Christ? of whom son
ɛstin lɛgusin avto tu david

is he? They say to him of David.
211
43
He said to them, "Then how does David in the Spirit call Him 'Lord,' saying,
lɛge avtis pos un david ɛn pnjumati kale avton

He says to them , How then, David in spirit does call him
kʏrion lɛgon
Lord, saying,
44
'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, UNTIL I PUT YOUR
ENEMIES BENEATH YOUR FEET"'?
epɛn kʏrios to kʏrio mu

Said The Lord to the Lord of me,
kaθu ɛk dɛçion mu
Sit on [the] right hand
ɛos an θo tus ɛχθrus su

until anyhow I place the enemies of you
ʏpokato ton podon su

[as] a footstool for the feet of you.
45
"If David then calls Him 'Lord,'how could He become his son?"
e un david kale avton kʏrion pos i-os avtu ɛstin

if therefore , David calls him Lord, how son of him is he?
46
No one could answer Him a word, nor did anyone dare from that day on to ask Him another
question.
ke udes ɛdʏnato apokriθene avto logon ude ɛtolmesɛn

and no one was able to answer him a word, nor dared
tis ap ɛkenes tes emɛras ɛpɛrotese avton ukɛti

anyone from that the day to question him no longer.
212
Matthew 23
Pharisaism Exposed
1
Then Jesus spoke to the crowds and to His disciples,
totɛ o iesus ɛlalesɛn tis oχlis ke tis maθetes

Then Jesus spoke to the crowds and to disciples
avtu
of him.
2
saying: "The scribes and the Pharisees have seated themselvesi n the chair of Moses;
lɛgon ɛpi tes mo-usɛos kaθɛdras ɛkaθisan i gramates

saying, On Moses seat have sat down the scribes
ke i farise-i
and the Pharisees;
3
therefore all that they tell you, do and observe, but do not do according to their deeds; for
they say things and do not do them.
panta un osa ɛ-an eposin ymin

all things therefore how many if they might tell you
piesatɛ ke teretɛ
to keep , also keep.
kata dɛ ta ɛrga avton me pietɛ lɛgusin

after However the works of them, not do. they speak
gar ke u piusin
indeed, and not act.
213
4
"They tie up heavy burdens and lay them on men's shoulders, but they themselves show
unwillingness to move them with so much as a finger.
dɛsmju-usin dɛ fortia barɛa ke dusbastakta ke

they tie up moreover burdens heavy and hard to bear , and
ɛpiθɛ-asin ɛpi tus omus ton anθropon avti dɛ

lay [them] on the shoulders of men; themselves however,
to daktulo avton u θɛlusin kinese avta

with finger of them not they will move them.
5
"But they do all their deeds to receive notice by men; for they broaden their phylacteries and
lengthen the tassels of their garments.
panta dɛ ta ɛrga avton pisin pros to θɛaθene

all moreover the works of them , they do to be seen
tis anθropis platunusin gar ta fulakteria avton

by men. They make broad moreover the phylacteries of them,
ke mɛgalunusin ta kraspɛda
and enlarge their tassles.
6
"They love the place of honor at banquets and the chief seats in the synagogues,
filusin dɛ ten protoklisian ɛn tis depnis ke tas

they love moreover the chief place at the banquets, not the
protokaθɛdrias ɛn tes synagoges

first seats in the synagogues.
7
and respectful greetingsi n the market places, and receiving the approbation of Rabbi by men.
ke tus asoasmus ɛn tes agores ke kalesθe ypo

and the greetings in the marketplaces, and to be called by
ton anθropon rabi

men , Rabbi.
214
8
"But do not desire the approbation Rabbi; for One serves as your Teacher, and you all call
yourselves brothers.
mes dɛ me kleθetɛ rabi es gar ɛstin ymon

you moreover not shall be called Rabbi; one indeed is of you
o didaskalos pantɛs dɛ ymes adɛlfi ɛstɛ

the teacher, all moreover you brothers are.
9
"Do not call anyone on earth your father; for One you may call your Father, He who lives in
heaven.
ke patɛra me kalɛsetɛ ymon ɛpi tes ges es gar

And father not call your [one] on the earth; one indeed
ɛstin ymon o pater o uranios

is of you the father, who [is] in heaven.
10
"Do not desire the approbation leaders; for One you must consider your Leader, namely,
Christ.
medɛ kleθetɛ kaθegete oti kaθegetes ymon ɛstin es o

Neither be called leaders; as [the] leader of you is one the
χristos
Christ.
11
"But the greatest among you shall become a servant.
o dɛ mezon ymon ɛste ymon diakonos

and [the] greatest among you will be your servant.
12
"Whoever exalts himself shall become humbled; and Whoever humbles himself shall receive
exaltation.
ostis dɛ ypsose ɛavton tapenoθesɛte ke ostis

he who moreover will exalt himself will be humbled; and Whoever
tapenose ɛavton ypsoθesɛte

will humble himself will be exalted.
215
Eight Woes
13
"But Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of
heaven from people; for you do not enter in yourselves, nor do you allow those who
desire to enter to go in.
u-e dɛ ymin gramates ke farise-i ypokrite oti

Woe moreover to you, scribes and Pharisees, hypocrites! for
kle-ɛtɛ ten basile-an ton uranon ɛmprosθɛn ton

you shut up the kingdom of the heavens before
esɛrχomɛnus anθropon ymes gar uk esɛrχɛsθɛ udɛ

are entering men ; you indeed neither do enter , nor even
tus afi-ɛtɛ esɛlθen

those who do you allow to enter.
14
["Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and
for a pretense you make long prayers; therefore you will receive greater condemnation.]
u-e ymin gramates ke farisj- i ypokrite oti

Woe to you scribes and Pharisees, hypocrites! for
katɛsθi-ɛtɛ tas ikias ton χeron ke profase

you devour the houses of widows, and as a pretext
makra prosjuχomɛni dia tuto lepsɛsθɛ

at great length praying. Because this you shall receive
pɛrisotɛron krima
more abundant judgment.
216
15
"Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to
make one proselyte; and when he becomes one, you make him twice as much a son of
hell as yourselves.
u-e ymin gramates ke farise-i ypokrite oti

Woe to you, scribes and Pharisees, hyporites! for
pɛriagɛtɛ ten θalasan ke ten çeran p i-ese ɛna

you go about the sea and the dry[and] to make one
diplotɛron proselyton ke otan gɛnete p i-etɛ

twofold more convert, and when he has become[so] you make
avton i-on gɛ-ɛnes ymon

him a son of hell than yourselves.
16
"Woe to you, blind guides, who say, 'Whoever swears by the temple, that counts for nothing;
but Whoever swears by the gold of the temple obligates himself.'
u-e ymin odegi tuli i lɛgontɛs os an

Woe to you guides blind , who say , Whoever anyone
omose ɛn to nao udɛn ɛstin os dɛ

shall swear by the temple, nothing it is; Whoever however
an omose ɛn to χryso tu na-u ofele

anyhow shall swear by the gold of the temple is bound by his oath.
17
"You fools and blind men! Which do you consider more important, the gold or the temple
that sanctified the gold?
mori ke tyfli tis gar mezon ɛstin o χrysos

fools and blind ! which indeed greater is the gold,
e o naos o agiasas ton χryson

or the temple, which having sanctified the gold?
217
18
"And, 'Whoever swears by the altar, that counts for nothing, but Whoever swears by the
offering on it, he has obligated himself.'
ke os an amose ɛn to θysiastenio udɛn

And Whoever anyhow shall swear by the altar, nothing
ɛstin os dɛ an omose ɛn to doro to

it is; Whoever however anyhow shall swear by the gift that[is]
ɛpano avtu ofele

upon it is bound by his oath.
19
"You blind men, which has more importance, the offering, or the altar that sanctifies the
offering?
tyfli ti gar mezon to doron e to

You blind men ! which indeed [is]greater, the gift, or the
θysiasterion to agiazon to doron

altar, which sanctifies the gift?
20
"Therefore, whoever swears by the altar, swears both by the altar and by everything on it.
o un omosas ɛn to θysiasteno omn-e ɛn

He that therefore having sworn by the altar , swears by
avto ke ɛn pasi tis ɛpano avtu

it , and by all things that [are] upon it.
21
"And whoever swears by the temple, swears both by the temple and by Him who dwells
within it.
ke o omosas ɛn to nao omnye ɛn avto

And he that having sworn by the temple swears by it,
ke ɛn to katikunti avton
and by him who dwells in it.
218
22
"And Whoever swears by heaven, swears both by the throne of God and by Him who sits
upon it.
ke o omosas ɛn to urano omny-e ɛn to θrono

And he that having sworn heaven, swears by the throne
tu θɛ-u ke ɛn to kaθemɛno ɛpano avtu

of God, and by him who sits upon it.
23
"Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and
have neglected the weightier provisions of the law: justice and mercy and faithfulness;
but these things you should have done without neglecting the others.

Woe to you scribes and Pharisees, hypocrites, for
apodɛkatute to edu-osmon ke to aneθon ke

you pay tithes of mint , and dill and
to kyminon ke afekatɛ ta barutɛra tu

cummin; and you have neglected the weightier[matters] of the
nomu ten krisin ke to ɛlɛ-os ke ten pistin

law: justice and mercy, and faithfulness.
tavta dɛ ɛde pise kakena me

these moreover it beooved[you] to do, and those[others] not
afiɛne
to be leaving aside.
24
"You blind guides, who strain out a gnat and swallow a camel!
odegi tyfli i di-ulizontɛs ton konopa ten dɛ

Guides blind! those who filter out the gant and
kamelon katapinotɛ
[the] camel swallow!
219
25
"Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of
the dish, but inside they show themselves full of robbery and self-indulgence.
u-e ymin gramates ke farise- i ypokrite oti

Woe to you, scribes and Pharisees, hypocrites! for
kaθarizɛtɛ to ɛçoθɛn tu poteri-u ke tes paropsidos

you cleanse the outside of the cup and of the dish;
ɛsoθɛn dɛ gɛmusin ɛç arpages ke akrasias

inside however, they are full of robbery and self-indulgence.
26
"You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it
may become clean also.
farise- i tyflɛ kaθarison proton to ɛntos tu poteri-u

Pharisee blind! cleanse first the inside of the cup
ke tes paropsidos ina gɛnɛte ke to ɛktos

and of the dish, that might become also the outside
avtu kaθaron
of them clean.
27
"Woe to you, scribes and Pharisees, hypocrites! For you resemble whitewashed tombs,
which on the outside appear beavtiful, but inside they look like dead men's bones having
all uncleanness.
u-e ymon gramates ke farise- i ypokrite oti

parom isɛtɛ tafis kɛkoniamɛn is itinɛs ɛçoθɛn mɛn

you are like tombs whitewashed, which outwardly indeed
fenote ore- i ɛsoθɛn dɛ gɛmusin ostɛ-on nɛkron

appear beavtiful. inside however they are full of bones of [the]dead,
ke pases akaθarsias
and of all uncleaness.
220
28
"So you, too, outwardly appear righteous to men, but inwardly you prove yourselves full of
hypocrisy and lawlessness.
utos ke ymes ɛçoθɛn mɛn fenɛsθe tis anθropis dike- i

Thus also, you outwardly indeed appear to men righteous,
ɛsoθɛn dɛ ɛstɛ mɛst i ypokrisɛ-os ke anomias

inwardly however you are full of hypocrisy and lawlessness.
29
"Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and
adorn the monuments of the righteous,

ikodhometɛ tus tafus ton profɛton ke kosmetɛ ta

you build the tombs of the prophets, and adorn the
mneme-a ton dikeon

monuments of the righteous.
30
and say, 'If we had lived in the days of our fathers, we would not have accompanied them in
shedding the blood of the prophets.'
ke lɛgɛtɛ e emɛθa ɛn tes emɛres ton patɛron

and you say , If we had been in the days of the fathers
ɛmon uk an emɛθa avton kinoni ɛn

of us, not anyhow we would have been with them partakers in
to emati ton profeton

the blood of the prophets.
31
"So you testify against yourselves, that you act like the sons of those who murdered the
prophets.
ostɛ martyretɛ ɛavtis oti i- i ɛstɛ ton

So that you bear witness to yourselves, that sons you are of the [ones]
tus profetas
the prophets.
221
32
"Fill up, then, the measure of the guilt of your fathers.
ke ymes plerosatɛ to mɛtron ton patɛron ymon

and you fill you up the measure of the fathers of you.
33
"You serpents, you brood of vipers, how will you escape the sentence of hell?
ofes gɛne-ɛmata ɛχidnon pos fygetɛ apo tes

[You] serpents offspring of vipers, how shall you escape from the
krisɛ-os tes gɛ-ɛnes

sentence of hell?
34
"Therefore, behold, I send you prophets and wise men and scribes; some of them you will
kill and crucify, and some of them you will scourge in your synagogues, and persecute
from city to city,
dia tuto idu ɛgo apostɛlo pros ymas profetas

Because of this, behold I send to you prophets
ke sofus ke gramates ɛç avton apoktɛnetɛ ke

and wise[men] and scribes. Some of them you will kill and
stavrosɛtɛ ke ɛç avton mastigosɛtɛ ɛn tes

crucify, and [some] of them you will flog in the
synagoges ymon ke dioχɛtɛ apo polɛ-os es polin

synagogues of you , and will persecute from town to town;
35
so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of
righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered
between the temple and the altar.
opos ɛlθe ɛf ymas pan ema dike-on ɛkχunimɛnon

so that should come upon you all [the] blood righteous poured out
ɛpi ges apo tu ematos abɛl tu dike-u ɛ-os tu

upon earth, from the blood of Abel the righteous to the
ematos zaχari-u i-u baraχi-u on ɛfonjusatɛ

blood of Zechariah son of Berekiah , whom you murdered
mɛtaçu tu na-u ke θusiasteri-u

between the temple and altar.
222
36
"Truly I say to you, all these things will come upon this generation.
amen lɛgo ymin eçe tavta panta ɛpi ten gɛnɛ-an tavten
Truly I say to you , will come these things all upon the generation this.
Lament over Jerusalem

37
"Jerusalem, Jerusalem, who kills the prophets and stones the ones sent to her! How often I
wanted to gather your children together, the way a hen gathers her chicks under her
wings, and you showed yourself unwilling.
iɛrusalem iɛrusalem e apoktenusa tus profetas

Jerusalem, Jerusalem, who kill the prophets
ke liθobolusa tus apɛstalmɛnus pros avten posakis

and stone those who have been sent to her! How often
ornis eθɛlesa ɛpisynagagen ta tɛkna su on tropon

a hen would I have gathered together the children, in which way
ɛpisynage ta nosia avtes ypo tas ptɛrugas ke uk eθɛlesatɛ

gathers together the chicks of her under the wings, and not you were willing!
38
"Behold, your house will become to you desolate!
idu afiɛte ymin o ikos ymon ɛremos

Behold is left to you the house of you desolate!
39
"For I say to you, from now on you will not see Me until you say, 'WE CONSIDER
BLESSED THE ONE WHO COMES IN THE NAME OF THE LORD!'"
lɛgo gar ymin u me mɛ idetɛ ap arti ɛ-os an

I say indeed to you, not me shall you see from now until anyhow
epetɛ julogemɛnos o ɛrχomɛnos ɛn onomati kyri-u

you say, Blessed is he who comes in the name of the Lord!
223
Matthew 24
Signs of Christ's Return
1
Jesus came out from the temple and walked away when His disciples came up to point out the
temple buildings to Him.
ke ɛçɛlθon o iesus apo tu ieru ɛporjuɛto

And having gone forth Jesus from the temple, went away ,
ke proselθon i maθete avtu ɛpideçe avto tas

and came to [him] the disciples of him, to point out to him the
ikodomas tu ieru
buildings of the temple.
2
And He said to them, "Do you not see all these things? Truly I say to you, not one stone here
will remain upon another, which will not become torn down."
o dɛ apokriθes epɛn avtis u blɛpɛtɛ

moreover he having answered said to them, not you see
tavta panta amen lɛgo ymin u me afɛθe

these things all ? Truly I say to you, none not even shall be left
odɛ liθos ɛpi liθon os u kataluθesɛte

here stone upon stone , which not will be thrown down.
3
As He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when
will these things happen, and what can we see as the sign of Your coming, and of the end
of the age?"
kaθemɛnu dɛ avtu ɛpi tu orus ton ɛle-on

[as] was sitting moreover he upon the mount of Olives,
proselθon avto i maθete kat idian lɛgontɛs epe

came to him the disciples in private, saying, Tell
emin potɛ tavta ɛste ke ti to seme-on tes ses

us, when these things will be? and what [is] sign the your
parusias ke suntɛle-as tu e-onos

coming, and the completion of the age?
224
4
And Jesus answered and said to them, "See to it that no one misleads you.
ke apokriθes o iesus epɛn avtis blɛpɛtɛ

And having answered Jesus said to them, Take heed,
me tis ymas planese

lest any one you mislead.
5
"For many will come in My name, saying, 'I proclaim myself as the Christ,' and will mislead
many.
poli gar ɛljusonte ɛpi to onomati mu lɛgontɛs

many indeed will come in the name of me saying,
ɛgo emi o χristos ke polus planesusin

I am the Christ; and many they will mislead.
6
"You will hear of wars and rumors of wars. See that you do not become frightened, for those
things must take place, but that does not constitute the end.
mɛlesɛtɛ dɛ aku-en polɛmus ke ako-as polɛmon

you will be about moreover to hear of wars , and rumors of wars .
oratɛ me θro-esθɛ de gar gɛnɛsθe

See [to it] not be alarmed; it is necessary indeed to take place
al ypo ɛstin to tɛlos

but not yet is the end.
7
"For nation will rise against nation, and kingdom against kingdom, and in various places
there will come famines and earthquakes.
ɛgɛrθeste gar ɛθnos ɛpi ɛθnos ke basile-a ɛpi

will rise up indeed nation against nation, and kingdom against
basile-an ke ɛsonte lim i ke sesmi kata

kingdom; and there will be famines and earthquakes in various
topus
places.
225
8
"But all these things merely begin the birth pangs.
panta dɛ tavta arχe odinon

all moreover these [are] a beginning of birth pains.
9
"Then they will deliver you to tribulation, and will kill you, and all nations will hate you
because of My name.
totɛ paradosusin ymas es θilpsin ke apoktɛnusin

Then will they deliver you to tribulation, and will kill
ymas ke ɛsɛsθɛ misumɛni ypo panton ton ɛθnon

you ; and you will be hated by all the nations,
dia to onoma mu
on account of the name of me.
10
"At that time many will fall away and will betray one another and hate one another.
ke totɛ skandalisθesonte polike alelus

And then will fall away many, and one another
paradosusin ke misesusin alelus

they will betray and will hate one another;
11
"Many false prophets will arise and will mislead many.
ke poli psjudoprofete ɛgɛrθesonte ke planesusin

and many false prophets will arise, and will mislead
polus
many;
12
"Because lawlessness will increase, most people's love will grow cold.
ke dia to pleθunθene ten anomian

and because shall have been multiplied lawlessness,
psugesɛte e agape ton polon

will grow cold the love of the many;
226
13
"But the one who endures to the end, he will receive salvation.
o dɛ ypomenas es tɛlos utos

the [one who] however having endured to [the], end he
soθesɛte
will be saved.
14
"This gospel of the kingdom shall become preached in the whole world as a testimony to all
the nations, and then the end will come.
ke keryχθe sɛte tuto to ju-aŋgɛliontes basile-as ɛn

and there will be proclaimed this gospel of the kingdom in
ole te ikumɛne es martyrion pasin tis ɛθnesisn

all the earth , for a testimony to all the nations;
ke totɛ eçe to tɛlos

and then will come the end.
Perilous Times
15
"Therefore when you see the ABOMINATION OF DESOLATION which Daniel the
prophet spoke of, standing in the holy place (let the reader understand),
otan un idetɛ to bdɛlugma tes ɛremosɛ-os

When therefore you shall see the abomination of desolation,
to reθɛn dia daniel tu profetu ɛstos ɛn

having been spoken of by Daniel the prophet standing
ɛn topo agio o anaginoskon noeto

in [the] place holy (he who reads let him understand).
16
then those who dwell in Judea must flee to the mountains.
totɛ i ɛn te i-udaja fjugɛtosan es ta ore

then those in Judea , let them flee to the mountains
227
17
"Whoever finds himself on the housetop must not go down to get the things out that he has
left in his house.
o ɛpi tu domatos me katabato are

the [one] on the housetop, not let him come down to take
ta ɛk tes ikias avtu

anything out of the house of him;
18
"Whoever works in the field must not turn back to get his cloak.
ke o ɛn to agro me ɛpistrɛpsato opiso are

and the[one] in the field, Neither let him return back to take
to imation avtu
the cloak of him.
19
"But Woe to those who become pregnant and to those who nurse babies in those days!
u-e dɛ tes ɛn gastri ɛχuses ke

Woe moreover to those that in womb have[child] and
tes θelazuses ɛn ɛkenes tes emɛres

to those that nurse infants, in ɛthose the days.
20
"But pray that your flight will not occur in the winter, or on a Sabbath.
prosjuχɛsθɛ dɛ ina me gɛnete e fyge ymon

pray moreover that not might be the fight of you
χemonos medɛ sabato

in winter, nor on a Sabbath.
21
"For then there will come a great tribulation, such as has not occurred since the beginning of
the world until now, nor ever will.
ɛste gar totɛ θlipsis mɛgale ia u gɛgonɛn

there will be indeed then tribulation, great such as has been
ap arχes kosmu ɛ-os tu nyn ud u me

from [the] beginning of [the] world until now no never not
gɛnete
shall be.
228
22
"Unless those days had shortened, no life would have received salvation; but for the sake of
the elect those days will shorten.
ke e me ɛkoloboθesan e ɛmɛre ɛkene uk an

and if not had been shortened the days those not anyhow
ɛsoθe pasa sarç dia dɛ tus

there would have been saved any body, because of however the
ɛklɛktus koloboθesonte e emɛre ɛkene

elect, will be shortened the days those.
23
"Then if anyone says to you, 'Behold, here we find the Christ,' or 'There we find Him,' do not
believe him.
totɛ ɛ-an tis ymin epe idu ode o χristos e

Then if anyone to you says , Behold, here [is] the Christ , or
odɛ me pistjusetɛ
here, not believe [it].
24
"For false Christs and false prophets will arise and will show great signs and wonders, so as
to mislead, if possible, even the elect.
ɛgɛrθesonte gar psjudoχrist i ke psjudoprofete ke

There will arise for false Christs and false prophets, and
dosusin seme-a mɛgala ke tɛrata ostɛ planese e

will give signs great , and wonders, so as to mislead, if
dynaton ke tus ɛklɛtus

possible, even the elect.
25
"Behold, I have told you in advance.
idu pro-ereka ymin

Behold, I have foretold[it] to you.
229
26
"So if they say to you, 'Behold, we see Him in the wilderness,' do not go out, or, 'Behold, we
see Him in the inner rooms,' do not believe them.
ɛ-an un eposin ymin idu ɛn te ɛremo ɛstin

If therefore they say to you, Behold in the wilderness he is ,
me ɛçɛlθetɛ idu ɛn tis tame- is me pitjusetɛ

not go forth. or Behold [he is] in the inner rooms not believe [it].
27
"For just as the lightning comes from the east and flashes even to the west, so will the
coming of the Son of Man seem.
ospɛrɛ gar e astrape ɛçɛrχɛte apo

just as indeed the lightning comes forth from [the]
antolon ke fenɛte ɛ-os dysmon utos ɛste

east, and shine as far as [the] west so will be
e parusia tu i-utu anθropu

the coming of the Son of man.
28
"Wherever the corpse lies, there the vultures will gather.
opu ɛ-an e to ptoma ɛke synaχθesonte i aɛt i

For wherever if might be the carcass, there will be gathered the vultures.
The Glorious Return

29
"But immediately after the tribulation of those days THE SUN WILL DARKEN, AND THE
MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky,
and the powers of the heavens will shake.
juθɛ-os dɛ mɛta ten θlipsin ton emɛron ɛkenon

Immediately moreover after the tribulation the days of those,
o elios skotisθesɛte
the sun will be darkened,
ke e sɛlene u dose to fɛngos avtes

and the moon not will give the light of it,
ke i astɛrɛs pɛsute apo tu uranu

and the stars will fail from the sky,
ke e dynames ton uranon saljuθesonte

and the powers of the heavens will be shaken.
230
30
"And then the sign of the Son of Man will appear in the sky, and then all the tribes of the
earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF
THE SKY with power and great glory.
ke totɛ fanesɛte to seme-on tu i-u tu anθopu

And then will appear the sign of the Son the of man
ɛn urano ke totɛ kopsonte Pase e fule tes ges

in heaven, and then will mourn all the tribes of the earth,
tu ke opsonte ton i-on tu anθopu ɛrχomɛnon ɛpi

and they will see the Son of man , coming on
ton nɛfɛlon uranu mɛta dynamɛ-os ke doçes poles

the clouds of heaven with power and glory great.
31
"And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER
TOGETHER His elect from the four winds, from one end of the sky to the other.
ke apostɛle tus aŋgɛlus avtu mɛta salpingos mɛgales

And he will send the angels of him with a trumpet call great ,
ke ɛpisunaçusin tus ɛklɛtus avtu ɛk ton tɛsaron

and they will gather together the elect of him from the four
anɛmon ap akron uranon ɛ-os ton

winds, from [the] extremities of the heavens, to the[other]
akron avton
extremities of them.
231
Parable of the Fig Tree
32
"Now learn the parable from the fig tree: when its branch has already become tender and
puts forth its leaves, you know that summer draws near;
apo dɛ tes sukes maθɛtɛ ten parabolen otan ede

of moreover the fig tree, learn the parable: When already
o klados avtes gɛnete apalos ke ta fula ɛkfue

the branch of it is become tender, and the leaves it puts forth,
giniskɛtɛ oti ɛngys to θɛros

you know that near[is] the summer.
33
so, you too, when you see all these things, recognize that He draws near, right at the door.
utos ke ymes otan idetɛ panta tavta giniskɛtɛ oti

Thus also you, when you see all these things, know that
ɛngys ɛstin ɛpi θyres

near it is, at [the] doors.
34
"Truly I say to you, this generation will not pass away until all these things take place.
amen lɛgo ymin oti u me parɛlθe e

Truly I say to you, that no not will have passed away the
gɛnɛ-a avte ɛ-os an panta tavta

generation until until anyhow all these things
gɛnete
shall have taken place.
35
"Heaven and earth will pass away, but My words will not pass away.
o uranos ke e ge parɛljuste i dɛ logi

The heaven and the earth will pass away , however [the] words
mu u me parɛlθosin
of me no not shall pass away.
232
36
"But of that day and our no one knows, not even the angels of heaven, nor the Son, but the
Father alone.
pɛri dɛ tes ɛmɛras ɛkenes ke oras udes idɛn

concerning moreover the day that and our, no one knows,
ude i aŋgɛli ton uranon udɛ o i-os e

not even the angels of the heavens, nor the Son , if
me o pater monos
not the Father only.
37
"For the coming of the Son of Man will resemble the days of Noah.
ospɛr gar aj emɛre tu no-ɛ utos ɛste e

asi ndeed indeed the days of the Noah, so will be the
parusia tu uj-u tu anθrupu

coming of the Son of man.
38
"For as in those days before the flood they ate and drank, marrying and giving in marriage,
until the day that Noah entered the ark,
os gar esan ɛn tes emɛres ɛkenes tes pro tu

As indeed they were in the days those before the
kataklusmu trogontɛs ke pinontɛs gamuntɛs ke

flood , eating and drinking , marrying and
es gamizontɛs aχri es emeras eselθɛn no-ɛ ten kiboton

into giving in marriage , until that day entered Noah the ark.
39
and they did not understand until the flood came and took them all away; so will the coming
of the Son of Man occur.
ke uk ɛgnosan ɛ-os elθɛn o kataklusmos ke erɛn

and not they knew, until came the flood and took away
apantas utos ɛste ke e parusia tu i-u tu

all; thus will be moreover the coming of the Son
anθropu
of man.
233
40
"Then two men will work in the field; God will take one and leave the other.
totɛ ɛsonte dyo ɛn to agro es paralambanɛte

Then will be two in the field; one is taken,
ke es afiɛte
and one is left.
41
"Two women will grind at the mill; God will take one and leave the other.
dyo aleθuse ɛn to mylo mia paralambanɛte ke mia afiɛte

two [women] grinding at the mill; one is taken and one is left.
Prepare Yourself for His Coming

42
"Therefore stay alert, for you do not know which day your Lord comes.
gregoretɛ un oti uk idatɛ pia emɛra o kyrios

Keep watch therefore , for not you know on what day the Lord
ymon ɛrχɛte
of you comes.
43
"But have certainty of this, that if the head of the house had known at what time of the night
the thief had come, he would have stayed alert and would not have allowed the thief to
break into his house.
ɛkeno dɛ ginoskɛtɛ oti e ede o

this moreover know, that if had known the
ikodɛspotes pia fylake o klɛptes

master of the house in what time of night the thief
ɛrχɛte ɛgregoresɛn an ke
comes he would have watched anyhow , and
uk an e-asɛn diorχθene ten ikian avtu

not anyhow have allowed to be dug through the house of him.
234
44
"For this reason you also must remain ready; for the Son of Man comes at an hour when you
do not think He will.
tis ara ɛstin o pistos dulos ke fronimos

Who then is the faithful servant, and wise ,
on katɛstesɛn o kyrios ɛpi tes ikɛte-as avtu

whom has set the master over the household of him,
tu dure avtis ten trofen ɛn kero

to give to them the food in season?
45
"Who then serves as the faithful and sensible slave whom his master put in charge of his
household to give them their food at the proper time?
makarios o dulos ɛkenos on elθon o kyrios

Blessed the servant that, whom having come the master
avtu jurese utos pi-unta

of him will find thus doing.
46
"Blessings accrue to that slave whom his master finds so doing when he comes.
makarios o dulos ɛkenos on elθon o kyrios

Blessed the servant that, whom having come the master
avtu jurese utos pi-unta

of him will find thus doing.
47
"Truly I say to you that he will put him in charge of all his possessions.
amen lɛgo ymin oti ɛpi pasin tis uparχusin avtu

Truly I say to you, that over all the possessions of him
katastese avton
he will set him.
48
"But if that evil slave says in his heart, 'My master will not come for a long time,'
ɛ-an dɛ epe o kakos dulos ɛkenos ɛn te kardia

if moreover should say the evil servant that in the heart
avtu χronize mu o kyrios

of him, Delays of me the master,
235
49
and begins to beat his fellow slaves and eat and drink with drunkards;
ke arçete tupten tus sundulus avtu ɛsθi-e

and should begin to beat the fellow servants of him to eat
dɛ ke pine mɛta ton mɛθuton

moreover and to drink with the drunkards.
50
the master of that slave will come on a day when he does not expect him and at an hour
which he does not know,
eçe o kyrios tu dulu ɛkenu ɛn emɛra e

will come the master the servant of that in a day in which
u prosdoka ke ɛn ora e u ginoske

not he does expect, and in an hour which not he knows.
51
and will cut him in pieces and assign him a place with the hypocrites; in that place there
people will weep and gnash their teeth.
ke diχotomese avton ke to mɛros avtu mɛta ton

and will cut in pieces him , and the place of him with the
Ypokriton θese ɛke ɛste o klauθmos ke o brygmos

hypocrites will appoint there will be the weeping and the gnashing
ton odonton
of teeth.
236
Matthew 25
Parable of Ten Virgins
1
"Then the kingdom of heaven compares to ten virgins, who took their lamps and went out to
meet the bridegroom.
totɛ omioθesɛte e basile-a ton uranon dɛka

Then will be made like the kingdom of the heavens , ten
parθɛnis etinɛs labuse tas lampadas ɛavton ɛçelθon

virgins, who having taken the lamps of them, went forth
es upantesin tu numfiu
to meet the bridegroom.
2
"Five of them acted foolishly, and five acted prudently.
pɛntɛ dɛ ɛç avton esan more ke pɛntɛ fronimi

five moreover of them were foolish, and five wise.
3
"For when the foolish took their lamps, they took no oil with them,
e gar more labuse tas lampadas avton uk

the indeed foolish, having taken the lamps of them no
ɛlanon e gar more labuse tas lampadas avton uk

did take the indeed , foolish having taken the lamps of them, no
ɛlabon mɛθ ɛavton ɛle-on

did take with themselves oil;
4
but the prudent took oil in flasks along with their lamps.
e dɛ fronimi ɛlabon ɛle-on ɛn tis ange- is mɛta

but [the] wise took oil in the vessels with
ton lampadon ɛavton

the lamps of them.
237
5
"Now while the bridegroom delayed, they all got drowsy and began to sleep.
χronizontos dɛ tu numfi-u ɛnystaχan pase

delaying moreover the bridegroom, they became drowsy all
ke ɛkaθjudon
and slept.
6
"But at midnight a shout resounded, 'Behold, the bridegroom! Come out to meet him.'
mɛses dɛ nuktos kravge gɛgonɛn idu o

at middle moreover of [the] night , a cry there was, Behold, the
numfios ɛçɛrχɛsθɛ es apantesin avtu

bridegroom ! go forth to meet him!
7
"Then all those virgins rose and trimmed their lamps.
totɛ egɛrθesan pase e parθɛn i ɛkene ke ɛkosmesan

Then arose all the virgins those, and trimmed
tas lampadas ɛavton

the lamps of them.
8
"The foolish said to the prudent, 'Give us some of your oil, for our lamps have gone out.'
e dɛ more tes fronimus epan dotɛ emin ɛk tu

and [the]foolish to the wise said, Give us of the
ɛle-u ymon oti e lampadɛs emon sbɛnynte

of of you for the lamps of us are going out.
9
"But the prudent answered, 'No, we will not have enough for us and you too; go instead to the
dealers and buy some for yourselves.'
apɛkriθesan dɛ e fromini lɛguse mepotɛ u

answered moreover the wise, saying, [No] test none
me arkɛse emin ke ymin porjuɛsθe malon pros

not even it might suffice for us and; you but go rather to
tus polyntas ke agorasatɛ ɛavtes

those who sell, and buy for yourselves.
238
10
"And while they had gone away to make the pyrchase, the bridegroom came, and those who
had readied themselves went in with him to the wedding feast; and the door closed.
ystɛron dɛ ɛrχonte ke e lipe parθeni lɛguse

afterward moreover come also the other virgins, saying ,
kyriɛ kyriɛ an içon emin

Lord, Lord, open to us!
11
"Later the other virgins also came, saying, 'Lord, lord, open up for us.'
ystɛron dɛ ɛrχonte ke e lipe parθeni lɛguse

afterward moreover come also the other virgins, saying ,
kyriɛ kyriɛ an içon emin

Lord, Lord, open to us!
12
"But he answered, 'Truly I say to you, I do not know you.'
o dɛ apokriθes epɛn amen lɛgo ymin uk

moreover having answered he said, Truly I say to you, not
ida ymas
I do know you.
13
"Stay alert then, for you do not know the day nor the hour.
gregoretɛ un oti uk okdatɛ ten emɛran udɛ ten

Watch therefore, for neither you do know the day nor the
oran ɛn e o i-ostu anθropu ɛrχɛte

hour, in which the Son of man comes.
Parable of the Talents

14
"For it resembles a man about to go on a journey, who called his own slaves and entrusted
his possessions to them.
ospɛr gar anθropos apodemon ɛkalɛsɛn tus

asi ndeed indeed a man going on a journey called the
idi-us dulus ke parɛdokɛn avtis ta uparχonta avtu

own servants, and delivered to them the property of him.
239
15
"To one he gave five talents, to another, two, and to another, one, each according to his own
ability; and he went on his journey.
ke o mɛn ɛdokɛn pɛntɛ talanta o dɛ

And to one indeed he gave five talents, to one moreover
dyo o ɛn ɛkasto kata ten idian

two moreover one to each according to the own
dynamin ke apɛdemesɛn juθɛ-os

ability , and he left the region immediately.
16
"Immediately the one who had received the five talents went and traded with them, and
gained five more talents.
porjuθes o ta pɛntɛ talanta labon

havinf gone he who the five talents having received
ergasato ɛn avtis ke ɛkɛrdesɛn ala pɛntɛ

traded with them and made more five.
17
"In the same manner the one who had received the two talents gained two more.
osavtos o ta dyo ɛkɛrdesɛn ala dyo

in like manner , he with the two gained more two.
18
"But he who received the one talent went away, and dug a ole in the ground and hid his
master's money.
o dɛ to ɛn labon apɛlθon
moreover [he who] one having received having gone away
oryçɛn gen ke ɛkrupsɛn to argyrion tu kyriu avtu

dug in the ground and hid the money of the master of him.
19
"Now after a long time the master of those slaves came and settled accounts with them.
mɛta dɛ polyn χronon ɛrχɛte o kyrios ton dulon

after moreover much time, comes the master of the servants
ɛkenon ke synere logon mɛt avton

of those, and takes account with them.
240
20
"The one who had received the five talents came up and brought five more talents, saying,
'Master, you entrusted five talents to me. See, I have gained five more talents.'
ke prosɛlθon o ta pɛntɛ talanta labon

And having come, he who the five talents having received ,
prosenɛnkɛn ala pɛntɛ talanta lɛgon kyriɛ pɛntɛ

brought to [him] other five talents, saying, Lord five
talanta mi parɛdokas idɛ ala pɛntɛ talanta ɛkɛrdesa

talents to me you did deliver; behold more five talents have I gained.
21
"His master said to him, 'Well done, good and faithful slave. You proved faithful with a few
things, I will put you in charge of many things; enter into the joy of your master.'
ɛfe avto o kyrios avtu ju dulɛ agaθɛ ke

said to him the master to him, Well done, servant good and
pistɛ ɛpi oliga es pistos ɛpi polon sɛ

faithful! over a few things you were faithful; over many things
sɛ katasteso esɛθɛ es ten χaran tu kyriu su

you will I set . enter into the joy of the master of you.
22
"Also the one who had received the two talents came up and said, 'Master, you entrusted two
talents to me. See, I have gained two more talents.'
prosɛlθon dɛ ke o ta dyo talanta epɛn kyriɛ

having come moreover also , he with the two talents said , Lord
dyo talanta m i parɛdokas idɛ ala dyo talanta ɛkɛrdesa

two talents to me you did deliver behold more two talents have I gained.
241
23
"His master said to him, 'Well done, good and faithful slave. You proved faithful with a few
things, I will put you in charge of many things; enter into the joy of your master.'
ɛfe avto o kyrios avtu ju dulɛ agaθɛ ke

Said to him the master of him, Well done servant good and
pistɛ ɛpi oliga es pistos ɛpi polon

faithful ! over a few things you were faithful; over many things
sɛ katasteso esɛlθɛ es ten χaran tu kyri-u su

you will I set. enter into the joy of the master of you.
24
"And the one also who had received the one talent came up and said, 'Master, I knew you
seemed a hard man, reaping where you did not sow and gathering where you scattered no
seed.
prosɛlθon dɛ ke o to ɛn talanton elɛfos

having come moreover also, he who the one talent had received
epɛn kyriɛ ɛgnon sɛ oti skleros e anθropos

said, Lord, I knew you, that hard you are a man ,
θɛrizon opu uk ɛsperas ke synagon oθɛn

reaping where not you did sow , and gathering from where
u diɛskorpisas
not you did scatter.
25
'And I felt afraid, and went away and hid your talent in the ground. See, you have what
belongs to you.'
ke fobeθes apɛlθon ɛkrupsa to talanton

and having been afraid having gone away I hid the talent
su ɛn te ge ɛχes to son
of you in the ground what is yours.
242
26
"But his master answered and said to him, 'You wicked, lazy slave, you knew that I reap
where I did not sow and gather where I scattered no seed.
apokriθes dɛ o kyrios avtu epɛn avto ponerɛ

having answered moreover, the master of him said to him evil
dulɛ ke edes oti θɛrizo opu uk ɛspera

servant and you knew that I reap where not I showed,
ke synago oθɛn u diɛskorpisa

and gather from where I scattered.
27
'Then you ought to have put my money in the bank, and on my arrival I would have
received my money back with interest.
ɛde sɛ un balen ta argyria mu tis trapɛzites

it beooved you therefore to put the money of me to the bankers,
ke ɛlθon ɛgo ɛgo ɛkomisamen an to

and having come I should have received anyhow
ɛmon syn toko

my own with interest.
28
'Therefore take away the talent from him, and give it to the one who has the ten talents.'
aratɛ un ap avtu to talanton ke dotɛ to

Take therefore from him the talent and give [it} to him who
ɛχonti ta dɛka talanta

has the ten talents,
29
"For to everyone who has, I will give more, and he will have an abundance; but from the one
who does not have, even what he does have I will take away.
to gar ɛχuti panti doθesɛte ke

indeed [who] has to every one will be given and [he]
pɛrisjutesɛte tu dɛ me ɛχontos
will have in abundance ; moreover not [who] has ,
ke o ɛχe arθesɛte ap avtu

even that which he has will be taken from him.
243
30
"Throw out the worthless slave into the outer darkness; in that place people will weep and
gnash their teeth.
ke ton aχre-on dulon ɛkbalɛtɛ es to skotos to

And the worthless servant , cast you out into the darkness
ɛçotɛron ɛke ɛste o klavθmos ke o brygmos ton

outer; there will be the weeping and the gnashing of the
odonton
teeth.
The Judgment
31
"But when the Son of Man comesi n His glory, and all the angels with Him, then He will sit
on His glorious throne.
otan dɛ ɛlθe o i-os tu anθropu ɛn te doçe

when moreover comes the Son of man in the glory
avtu ke pantɛs i aŋgɛli mɛt avtu totɛ kaθise

of him, and all the angels with him, then he will sit
ɛpi θronu doçes avtu

upon [the] throne of glory of him.
32
"All the nations will gather before Him; and He will separate them from one another, as the
shepherd separates the sheep from the goats;
ke synaχθesonte ɛmprosθɛn avtu panta ta ɛθne ke

and will be gathered before him all the nations; and
aforise avtus ap alelon ospɛr o pimen

he will separate them from one another , as the shepherd
aforize ta probata apo ton ɛrifon

separates the sheep from the goats.
244
33
and He will put the sheep on His right, and the goats on the left.
ke stese ta mɛn probata ɛk dɛçion avtu

and he will set indeed [the] sheep on [the] right hand of him
ta dɛ ɛrifia ɛç ju-onmon
and [the] goats on [his] left.
34
"Then the King will say to those on His right, 'Come, you who have received blessings from
My Father, inherit the kingdom prepared for you from the foundation of the world.
totɛ ɛre o basilɛ-us tis ɛk dɛçion avtu

Then will say the king to those on [the]right hand of him
djutɛ i julogemɛn i tu patros mu kleronomesatɛ

Come, the king of the Father of me inherit
ten et imasmɛnen ymin basile-an apo kataboles kosmu

the prepared for you kingdom from [the] of [the] world.
35
'For I hungered, and you gave Me something to eat; I thirsted, and you gave Me something
to drink; you considered a stranger, and you invited Me in;
ɛpenasa gar ke ɛdokatɛ mi fagen ɛdipsesa ke

I hungered indeed , and you gave me to eat; I thirsted, and
ɛpotisatɛ mɛ çɛnos emɛn ke synegagɛtɛ mɛ

you gave to drink me; a stranger I was, and you took in me;
36
naked, and you clothed Me; I became sick, and you visited Me; I went to prison, and you
came to Me.'
gymnos ke pɛriɛbalɛtɛ mɛ esθɛnesa ke ɛpɛskɛpsasθɛ

naked, and you clothed me; I was sick, and you visited
mɛ ɛn fylake emen ke ɛlhatɛ pros mɛ

me; in prison I was, and you came to me.
245
37
"Then the righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or
thirsty, and give You something to drink?
totɛ apokriθesonte avto i dike-i lɛgontɛs kyriɛ

Then will answer him the righteous , saying , Lord ,
potɛ sɛ edomɛn penonta ke ɛθrɛpsamɛn e dipsonta

when you saw we hungering , and fed[you]? or thirsting
ke ɛpotisamɛn
and gave [you] to drink?
38
'And when did we see You a stranger, and invite You in, or naked, and clothe You?
potɛ dɛ sɛ edomɛn çɛnon ke synegagomɛn

when moreover you saw we a stranger and took [you] in?
e gymnon ke pɛreɛbalomɛn
or naked , and clothed [you] ?
39
'When did we see You sick, or in prison, and come to You?'
potɛ dɛ sɛ edomɛn asθɛnynta e ɛn fylake ke

when moreover you saw we sick, or in prison, and
elθomɛn pros sɛ
came to you?
40
"The King will answer and say to them, 'Truly I say to you, to the extent that you did it to
one of these brothers of Mine, even the least of them, you did it to Me.'
ke apokriθes o basilɛ-us ɛre avtis amen lɛgo

And having answered, the king will say to them Truly I say
ymin ɛf oson ɛpiesatɛ ɛni tuton

to you, to the extent as much as you did [it] to one of these
adɛlfon mu ton ɛlaχiston ɛmi ɛp iesatɛ

brothers of me the least to me you did [it].
246
41
"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal
fire which God prepared for the devil and his angels;
totɛ ɛre ke tis ɛç ju-onymon porju-ɛsθɛ ap ɛmu

Then will he say also to those on [the] left , Go for me,
i kateramɛn i es to pyr to e-onion to

those cursed into the fire eternal , which
et imasmɛnon to diabolo ke tis aŋgɛlis avtu

have been prepared for the devil and the angels of him.
42
for I hungered, and you gave Me nothing to eat; I thirsted, and you gave Me nothing to
drink;
ɛpenasa gar ke uk ɛdokatɛ mi fagen ke ɛpidesa

I hungered indeed, and nothing you gave to me to eat ; and
ɛpidesa ke uk ɛpotisatɛ me
I thirsted, and nothing you gave to drink me;
43
You considered me a stranger, and you did not invite Me in; naked, and you did not clothe
Me; sick, and in prison, and you did not visit Me.'
çɛnos emen ke u synegagɛtɛ mɛ gymos ke u

a stranger I was, and not you took in me; naked, and not
pɛriɛbalɛtɛ mɛ asθɛnes ke ɛn fylake ke uk

you did clothe me; sick, and in prison, and not
ɛpɛskɛpsaθɛ mɛ
you did visit me.
44
"Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a
stranger, or naked, or sick, or in prison, and did not take care of You?'
totɛ apokriθesonte ke avti lɛgontɛs kyriɛ potɛ se

Then will answer also themselves, saying, Lord, when you
edomɛn penonta e dipsonta e çɛnon e gymnon

saw we hungering, or thirsting, or a stranger, or naked,
e asθɛne e ɛn fylake ke u diɛkonesamɛn si

or sick , or in prison, and not did minister to you?
247
45
"Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of
the least of these, you did not do it to Me.'
totɛ apokriθesɛte avtis lɛgon amen lɛgo ymin ɛf

Then will he answer them, saying, Truly I say to you ,
ɛf oson uk ɛp i-esatɛ ɛni tuton ton

to the extent that not you did [it] to one of these the
ɛlaχiston udɛ ɛmi ɛp i-esatɛ

least , neither to me did you [it].
46
"These will go away into eternal punishment, but the righteous into eternal life.
ke apɛljusonte ut i es kolasin eonion idɛ

And will go away these into punishment eternal moreover
dike-i es zo-en eonion

[the] righteous into life eternal.
Matthew 26
The Plot to Kill Jesus
1
When Jesus had finished all these words, He said to His disciples,
ke ɛgɛnɛto otɛ ɛtɛlɛsɛn o iesus pantas tus logus

And it came to pass, when had finished Jesus all the words
tutus epɛn tis maθetes avtu

these, he said to the disciples of him,
2
"You know that after two days the Passover will come, and the Son of Man will become
handed over for crucifixion."
idatɛ oti mɛta dyo emɛras to pasχa ginɛte

You know that after two days the passover takes place,
ke o i-ostu anθropu paradidote es to stavroθene

and the of man is betrayed over to be crucified.
248
3
Then the chief priests and the elders of the people gathered together in the court of the high
priest, named Caiaphas;
totɛ syneχθesan i arχiɛses ke i prɛsbytɛri

Then were gathered together the chief priests and the elders
tu la-u es ten avlen tu arχiɛrɛ-os tu lɛgomɛnu ke-afa

of the people in the court of the high priest, who was called Caiaphas,
4
and they plotted together to seize Jesus by stealth and kill Him.
ke synɛbulisanto ina ton iesun dolo

and they plotted together , in order that Jesus by trickery
kratesosin ke apoktensin
they might seize , and kill him.
5
But they said, "Not during the festival, otherwise a riot might occur among the people."
ɛlɛgon dɛ me ɛn te ɛorte ina me θorybos

they said however, Not during the feast, that not a riot
gɛnete ɛn to lao
there be among the people.
The Precious Ointment

6
Now when Jesus stayed in Bethany, at the home of Simon the leper,
tu dɛ iesu gɛnomɛnu ɛn beθania ɛn ikia

moreover Jesus, having been in Bethany, in[the] house
simonos tu lɛpru
of Simon the leper.
249
7
a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His
head as He reclined at the table.
proselθɛn avto gyne ɛχusa alabastron myru

came to him a woman, having an alabaster flask of ointment
barytimu ke katɛχɛn ɛpi tes kɛfales avtu ankemɛnu

very costly , and poured [it] on the head of him as he reclined [at table]
8
But the disciples became indignant when they saw this, and said, "Why this waste?
idontɛs dɛ i maθete eganaktesan lɛgontɛs

having seen moreover, the disciples became indignant, saying
es ti e apoleja avte
For what purpose the waste this.
9
"For we might have sold this perfume for a high price and the money given to the poor."
ɛdynato gar tuto praθene polu ke doθene

could indeed this have been sold for much, and have been given
proχis
to [the] poor.
10
But Jesus, aware of this, said to them, "Why do you bother the woman? For she has done a
good deed to Me.
gnus dɛ o iesus epɛn avtis ti kopus

having known [this] moreover Jesus said to them, Why trouble
pareχɛtɛ te gyne ki ɛrgon gar kalon ergasato es ɛmɛ

do you cause to the woman? a work indeed good she did to me.
11
"For you always have the poor with you; but you do not always have Me.
pantotɛ gar tus ptoχus ɛχɛtɛ mɛθ ɛavton ɛmɛ dɛ

always indeed the poor you have with you me however,
u pantotɛ ɛχɛtɛ
not always you have.
250
12
"For when she poured this perfume on My body, she did it to prepare Me for burial.
balusa gar avte to myron tuto ɛpi tu somatos

in pouring indeed this [woman] the perfume this, on the body
mu pros to ɛntafiase mɛ ɛpisɛn

of me for the burying of me she did [it].
13
"Truly I say to you, wherever this gospel becomes preached in the whole world, what this
woman has done people will speak of in memory of her."
amen lɛgo ymin opu ɛ-an keryχθe to

Truly I say to you, wherever if shall be proclaimed the
juaŋgɛlion tuto ɛn olo to kosmo laleθesɛte

gospel this , in all the world, will be spoken of
ke o ɛp iesɛn avte es mnemosynon avtes

also that which did this [woman] for a memorial of her.
Judas's Bargain
14
Then one of the twelve, named Judas Iscariot, went to the chief priests
totɛ porjuθes es ton dodɛka o lɛgomɛnos iudas

Then having gone one of the twelve, who being called Judas
iskariotes pros tus arχiɛres

Iscariot, to the chief priests,
15
and said, "What will you give me to betray Him to you?" And they weighed out thirty pieces
of silver to him.
epɛn ti θɛlɛtɛ mi dune kago ymin paradoso

said, What are you willing me to give, and I to you will betray
avton i dɛ ɛstesan avto triakonta argyria

him? moreover they appointed to him thirty pieces of silver.
16
From then on he began looking for a good opportunity to betray Jesus.
ke apo totɛ ɛzete jukerian ina avton parado

And from that time, he sought an opportunity that him he might betray.
251
17
Now on the first day of Unleavened Bread the disciples came to Jesus and asked, "Where do
You want us to prepare for You to eat the Passover?"
te dɛ prote ton azymon proselθon i

on the moreover first [day] of the unleavened [bread] came the
maθete to iesu legontɛs

disciples to Jesus saying,
pu θɛles ɛt imasomɛn si fagen to pasχa

Where wish you [that] we should prepare for you to eat the passover?
18
And He said, "Go into the city to a certain man, and say to him, 'The Teacher says, "My time
has drawn near; I will keep the Passover at your house with My disciples."'"
o dɛ epɛn ypagɛtɛ es ten polin pros ton

moreover he said, Go into the city unto a
dena ke epatɛ avto o didaskalos lɛge o keros

cerntain man , and say to him, The teacher says , the time
mu ɛngys ɛstin pros sɛ pio to pasχa mɛta ton

of me near is ; with you I will keep the passover, with the
maθeton mu
disciples of me.
19
The disciples did as Jesus had directed them; and they prepared the Passover.
ke ɛp i-esan i maθete os synɛtaçɛn avtis o iesus

And did the disciples as directed them Jesus,
ke et imasan to pasχa
and prepared the passover.
The Last Passover

20
Now when evening came, Jesus reclined at the table with the twelve disciples.
opsias dɛ gɛnomɛnes anɛketo mɛta ton

evening moreover having arrived, re reclined [at table] with the
dodɛka maθeton
twelve disciples.
252
21
As they ate, He said, "Truly I say to you that one of you will betray Me."
ke ɛsθionton avton epɛn amen lɛgo ymin oti

And [as] they were eating to them, he said Truly, that to you that
es ɛç ymon paradose mɛ
one of you will betray me.
22
Being deeply grieved, they each one began to say to Him, "Surely not I, Lord?"
ke lypumɛni sfodra erχanto lɛgen avto es

And being grieved exceedingly, they began to say to him, one
ɛkastos meti ɛgo emi kyriɛ

each , not I Is it Lord?
23
And He answered, "He who dipped his hand with Me in the bowl will betray Me.
o dɛ apokriθes epɛn o ɛmbapsas mɛt ɛmu

and having answered he said, the [one] having dipped with me
ten χera ɛn to tryblio utos mɛ paradose

the hand in the dish he me will betray.
24
"The Son of Man will go, just as the scriptures say of Him; but Woe to that man who betrays
the Son of Man! It would have proven preferable for that man if he had not entered this
world."
o mɛn i-os tu anθropu ypage kaθos gɛgrapte

indeed [the] Son of man goes as it has been written
pɛri avtu u-e dɛ to anθropo ɛkenu di u

concerning him; Woe moreover the man to that by whom
o i-os tu anθropu paradidote keon en avto e

the Son of man is betrayed. good were it for him, if
uk ɛgɛneθe o anθropos ɛkenos

not had been born the man that.
253
25
And Judas, who betrayed Him, said, "Surely you don’t think I will betray you, Rabbi?" Jesus
said to him, "You have said it yourself."
apokriθes dɛ i-udas o paradidus avton epɛn i

having answered moreover Judas, who was betraying him said
meti ɛgo emi rabi lɛge avto su epas

not I is it , Rabbi? He says to him, You have said.
The Lord's Supper Instituted

26
While they had eaten, Jesus took some bread, and after a blessing, He broke it and gave it to
the disciples, and said, "Take, eat; this represents My body."
ɛsθionton dɛ avton labon o iesus arton

[as] they were eating moreover of them, having taken Jesus bread,
ke julogesas ɛklasɛn ke dus tis maθetes

and having blessed , broke and having given to the disciples,
epɛn labɛtɛ fagɛtɛ tuto ɛstin to soma mu

[and] said , Take , eat; this is the body of me.
27
And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it,
all of you;
ke labon poterion ke juχaristesas ɛdokɛn

And having taken a cup , and having given thanks , he gave it
avtis lɛgon piɛtɛ ɛç avtu pantɛs

to them saying, Drink of it, all of you.
28
for this represents My blood of the covenant, which I will pour out for many for forgiveness
of sins.
tuto gar ɛstin to ema mu tes diaθekes to pɛri

this indeed is the blood of me, of the covenant, that for
polon ɛkχunomɛnon es afesin amartion

many is poured out, for forgiveness of sins.
254
29
"But I say to you, I will not drink of this fruit of the vine from now on until that day when I
drink it new with you in My Father's kingdom."
lɛgo dɛ ymin u me pio ap arti ɛk tutu

I say moreover to you no not will I drink, from now, of this
tu gɛnematos tes ampɛlu ɛ-os tes emɛras ɛkenes

the fruit of the vine , until the day that,
otan avto pino mɛθ ymon kenon ɛn te basile-a tu patros mu

when it I drink with you new, in the kingdom the Father of me.
30
After singing a hymn, they went out to the Mount of Olives.
ke ymesantɛs ɛçelθon es to oros ton ɛle-on

And having sung a hymn, they went out to the mount of Olives.
31
Then Jesus said to them, "You will all fall away because of Me this night, for the scriptures
read, 'I WILL STRIKE DOWN THE SHEPHERD, AND THE SHEEP OF THE FLOCK
SHALL SCATTER.'
totɛ lɛge avtis o iesus pantɛs ymes skandalisθesɛsθe

Then says to them Jesus, All you will fall away
ɛn ɛmi ɛn te nykti tavte gɛgrapte

because of me during the night this. it has been written
gar pataço ton pimɛna ke diaskorpisθesonte

indeed, I will strike the shepherd, and will be scattered
ta probata tes pimnes

the sheep of the flock.
32
"But after My Father has resurrected me, I will go ahead of you to Galilee."
mɛta dɛ to ɛgɛrθene mɛ proaço ymas es ten

after moreover being raised, I will go before you into
galile-an
Galilee.
255
33
But Peter said to Him, "Even tough all may fall away because of You, I will never fall
away."
apokriθes dɛ o pɛtros epɛn avto e pantɛs

having answered moreover Peter said to him, if all
skandalisθesonte ɛn si ɛgo udɛpotɛ skandalisθesome

will fall away because of you, I never will fall away.
34
Jesus said to him, "Truly I say to you that this very night, before a rooster crows, you will
deny Me three times."
ɛfe avto o iesus amen lɛgo si oti ɛn tavte

Said to him Jesus Truly I say to you , that during this
te nykti prin alɛktora fonese tris aparnese me

night, before [the] rooster crows, three times you will deny me.
35
Peter said to Him, "Even if I have to die with You, I will not deny You." All the disciples
said the same thing too.
lɛge avtu o pɛtros kan dɛ-e mɛ syn si

Says to him Peter, Even if it were needful for me with you
apoθanen u me sɛ aparnesome omios ke pantɛs

to die, no not you will I deny . Likewise also, all
i maθete epan
the disciples said.
The Garden of Gethsemane

36
Then Jesus came with them to a place called Gethsemane, and said to His disciples, "Sit here
while I go over there and pray."
totɛ ɛrχɛte mɛt avton o iesus es χorion lɛgomɛnon

Then comes with them Jesus , to a place called
gɛθsemani ke lɛge tis maθetes kaθisatɛ avtu ɛ-os

Gethsemane, and he says to the disciples, Sit here, until
u apɛlθon ɛke prosjuχome

that having gone away over there, I shall pray.
256
37
And He took with Him Peter and the two sons of Zebedee, and began to have grief and
distress.
ke paralabon ton pɛtron ke tus dyo i-us zɛbɛde-u

And having taken with [him] Peter and the two sons of Zebedee
erçato lypesθe ke ademonen

he began to be sorrowful and deeply distressed.
38
Then He said to them, "My soul feels deeply grieved, to the point of death; remain here and
keep watch with Me."
totɛ lɛge avtis pɛrilypos ɛstin e psyχe mu ɛ-os

then he says to them, Very sorrowful is the soul of me, even to
θanatu menatɛ odɛ ke grɛgoretɛ mɛt ɛmu

death; remain here and watch with me.
39
And He went a little beyond them, and fell on His face and prayed, saying, "My Father, if
you deem it possible, let this cup pass from Me; yet not asi will, but as You will."
ke proɛlθon mikron ɛpɛsn ɛpi prosopon avtu

And having gone forward a little he fell upon face of him,
prosjuχomɛnos ke lɛgon patɛr mu e dynaton ɛstin

praying, and saying, Father of me, if possible it is
parɛlθato ap ɛmu to poterion tuto plen uχ

let pass from me the cup this nevertheless not
os ɛgo θɛlo al os su
as I will, but as you.
40
And He came to the disciples and found them sleeping, and said to Peter, "So, you men
could not keep watch with Me for one hour?
ke ɛrχɛte pros tus maθetas ke juriske avtus

And he comes to the disciples and finds them
kaθjudontas ke lɛge to pɛtro utos uk isχusatɛ

sleeping . and he says to Peter, Thus not were you able
mian oran gregorese mɛt ɛmu

one hour to watch with me?
257
41
"Keep watching and praying that you may not enter into temptation; the spirit seems willing,
but the flesh proves weak."
gregoretɛ ke prosjuχɛsθɛ ina me esɛlθetɛ es

Watch and pray, that not you enter into
perasmon to mɛn pnjuma proθymon e dɛ sarç asθɛnes

temptation. the indeed spirit [is] willing but [the] flesh weak.
42
He went away again a second time and prayed, saying, "My Father, if this cannot pass away
unless I drink it; I submit to your will."
palin ɛk djutɛru apɛlθon prosjuçato lɛgon patɛr

Again for a second time having gone away , he prayed , saying, Father
mu e u dynate tuto parɛlθen ɛ-an me avto

of me, if not it is possible this pass, if not it
pio gɛneθeto to θɛlema su

I drink be done the will of you.
43
Again He came and found them sleeping, for their eyes had become heavy.
ke ɛlθon palin jurɛn avtus kaθjudontas esan gar

And having come again, he finds them sleeping. were indeed
avton i ofθalmi bɛbaremɛni

of them the eyes heavy.
44
And He left them again, and went away and prayed a third time, saying the same thing once
more.
ke afes avtus palin apɛlθon prosjuçato ɛk tritu

And having left them again, having gone away, he prayed for
tritu avton logon epon palin

[the] third time , same thing having said again.
258
45
Then He came to the disciples and said to them, "Do you still sleep and rest? Behold, the our
has come when the Son of Man will suffer betrayal into the hands of sinners.
totɛ ɛrχɛte pros tus maθetas ke lɛge avtis kaθjudɛtɛ

Then he comes to the disciples and says to them, Sleep
to lipon ke anapavɛsθɛ idu engikɛn e ora

later on and take your rest. Behold, has drawn near the hour,
ke o i-os tu anθropu paradidote es χeras amartolon

and the Son of man is betrayed into the hands of sinners.
46
"Get up, let us go; behold, the one who betrays Me has shown up!"
ɛgerɛsθɛ agomɛn idu engikɛn o paradidus mɛ

Rise up, let us go! behold, has drawn near he who is betraying me.
Jesus' Betrayal and Arrest

47
While He still spoke, behold, Judas, one of the twelve, came up accompanied by a large
crowd with swords and clubs, who came from the chief priests and elders of the people.
ke ɛti avtu laluntos idu i-udas es ton

And yet of him as he is speaking behold, judas, one of the
dodɛka ɛlθɛn ke mɛt avtu oχlos polus mɛta maχeron

twelve came, and with him a crowd great with swords
ke çulon apo ton arχiɛrɛon ke prɛsbytɛron tu la-u

and , from the chief priests and elders of the people.
48
Now he who betrayed Him gave them a sign, saying, "Whomever I kiss, seize Him."
o dɛ paradidus avton ɛdokɛn avtis seme-on lɛgon

moreover [he who] was betraying him gave them a sign , saying,
on an fileso avtos ɛstin kratesatɛ avton.

Whomever anyhow I shall kiss, he it is : seize him.
259
49
Immediately Judas went to Jesus and said, "Hail, Rabbi!" and kissed Him.
ke juθɛ-os prosɛlθon to iesu epɛn χarɛ

And immediately having come up to Jesus , he said, Greetings
rabi ke katɛfilesɛn avton

Rabbi and kissed him.
50
And Jesus said to him, "Friend, do what have you come for." Then they came and laid hands
on Jesus and seized Him.
o dɛ iesus epɛn avto ɛterɛ ɛf o

moreover Jesus said to him, Friend for what [purpose]
pare totɛ prosɛlθontɛs ɛpɛbalon tas χeras ɛpi ton

are you come? Then having come to [him] , they laid hands on
iesun ke ɛkratesan avton

Jesus, and seized him.
51
And behold, one of those who accompanied Jesus reached and drew out his sword, and
struck the slave of the high priest and cut off his ear.
ke idu es ton mɛta iesu ɛktenas ten

And behold, one of those with Jesus, having stretched out his
χera apɛspasɛn ten maχeran avtu ke pataças ton

hand , drew the sword of him, and having struck the
dulon tu arχiɛrɛ-os afelɛn avtu to otion

servant of the high priest, cut off of him the ear.
52
Then Jesus said to him, "Put your sword back into its place; for all those who take up the
sword shall perish by the sword.
totɛ lɛge avto o iesus aposrɛpson ten maχarion

Then says to him Jesus , Return the sword
su es ton topon avtes pantɛs gar i

of you into the place of it ; all indeed the ones
labontɛs maχeran ɛn maχere apolynte

having taken [the] sword by [the] sword will perish.
260
53
"Or do you think that I cannot appeal to My Father, and He will at once put at My disposal
more than twelve legions of angels?
e dokes oti u dyname parakalɛse ton patɛra mu

Or think you that not I am able to call upon the Father of me,
ke parasθese mi arti ple-o dedɛka lɛgionas aŋgɛlon

and he will furnish to me presently more than twelve legions of angels?
54
"How then will the Scriptures become fulfilled, which say that it must happen this way?"
pos un pleroθosan aj grafe oti utos de gɛnɛsθe

How then should be fulfilled the Scriptures, that thus it must be?
55
At that time Jesus said to the crowds, "Have you come out with swords and clubs to arrest
Me as you would against a robber? Every day I used to sit in the temple teaching and you
did not seize Me.
ɛn ekene te ora epɛn o iesus tis oχlis os ɛpi

in that hour, said Jesus to the crowds , As against
lesten ɛçelθatɛ mɛta maχeron ke çulon sylaben me

a robber are you come out with swords and clubs to capture me?
uk kaθ emɛran ɛn to iɛro ɛkaθezhomen didaskon ke ɛkratesatɛ mɛ

not every day in the temple, I sat teaching, and you did seize me.
56
"But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples
left Him and fled.
tuto dɛ olon gɛgonɛn ina pleroθosin e

this moreover all is come to pass that might be fulfilled the
grafe ton profeton totɛ i maθete pantɛs

Scriptures of the prophets. Then the disciples all
afɛntɛs avton ɛfugon avton ɛfugon

disciples all having forsaken him fled.
261
Jesus before Caiaphas

57
Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes
and the elders gathered together.
i dɛ katesantɛs ton iesun apegagon pros

those who moreover having seized Jesus led [him] away to
keafan ton arχiɛrɛa opu i gramates ke i

Caiaphas, the high priest, where the scribes and the
prɛsbytɛri syneχθesan
elders were assembled.
58
But Peter followed Him at a distance as far as the courtyard of the high priest, and entered in,
and sat down with the officers to see the outcome.
o dɛ pɛtros ekoluθe avto apo makroθɛn ɛ-os tes

moreover Peter followed him from arar, even to the
avtes tu arχiɛrɛ-os ke esɛlθon ɛso ɛkaθeto mɛta ton

court of the high priest and having entered within he sat with the
yperɛton iden to tɛlos

guards to see the outcome.
59
Now the chief priests and the whole Council kept trying to obtain false testimony against
Jesus, so that they might put Him to death.
i dɛ arχires ke to synɛdrion ion ɛzetun

moreover [the] chief priests and the Council whole sought
psjudomartyrian kata iesus opos avton θanatososin

false evidence against Jesus so that him they might put to death,
262
60
They did not find any, even tough many false witnesses came forward. But later on two
came forward,
ke uχ juron polon prosɛlθonton psjudomartyrion

but not any they found many having come forward as false witnesses
ɛron dɛ prosɛlθontɛs dyo

at last moreover, having come forward two,
61
and said, "This man stated, 'I can destroy the temple of God and rebuild it in three days.'"
epan utos ɛfe dyname kataluse ton na-on θɛ-u

said , This [man] said, I am able to destroy the temple of God,
ke dia trion emɛron ikodomeste

and in three days to rebuild it.
62
The high priest stood up and said to Him, "Do You not answer? What do these men testify
against You?"
ke anastas o arχiɛrɛ-us epɛn avto udɛn apokrine

And having stood up the high priest said to him, Nothing answer you
ti ut i su katamartyrusin
What these you do witness against?
63
But Jesus kept silent. And the high priest said to Him, "I adjure You by the living God, that
You tell us whether You consider yourself the Christ, the Son of God."
o dɛ iesus ɛsiopa ke o arχiɛrɛ-us epɛn avto

moreover Jesus was silent. And the high priest said to him,
ɛçorkizo sɛ kata tu θɛu tu zontos ina emin epes

I adjure you by God the living , that us you tell
e su e o χristos, o i-os tu θɛ-u

if you are the Christ, the Son of God.
263
64
Jesus said to him, "You have said it yourself; neverthelessi tell you, hereafter you will see
THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON
THE CLOUDS OF HEAVEN."
lɛge avto o iesus su epas plen lɛgo ymin ap

Says to him Jesus, You have said. Moreover I say to you from
arti opsɛsθɛ ton i-on anθropu kaθemɛnon ɛk

now you will see the Son of man, sitting at
dɛçion tes dynamɛ-os ke ɛrχomɛnon ɛpi ton nɛfɛlon tu uranu

[the] right hand of Power and coming on the clouds of heaven.
65
Then the high priest tore his robes and said, "He has blasphemed! What further need do we
have of witnesses? Behold, you have now heard the blasphemy;
totɛ o arχirɛus diereçɛn ta imatia avtu lɛgon

Then the high priest tears the garments of him, saying ,
ɛblasfemesɛn ti ɛti χrean ɛχomɛn martyron idɛ

He has blasphemed; why any more need have we of witnesses? Behold
nyn ekusatɛ ten blasfemian

now, you have heard the blasphemy.
66
what do you think?" They answered, "He deserves death!"
ti ymin doke i dɛ apokriθɛntɛs epan

What you do think? moreover having answered they said ,
ɛnoχus θanatu ɛstin

Deserving of death he is.
67
Then they spat in His face and beat Him with their fists; and others slapped Him,
totɛ ɛnɛptusan es to prosopon avtu ke ɛkolafisan

Then they spat in the face of him and struck
avton i dɛ ɛrapisan
him. others moreover slapped [him],
264
68
and said, "Prophesy to us, You Christ; who hit You?"
lɛgonɛs profetjuson emin χristɛ tis ɛstin o

saying, Prophesy to us, Christ , Who is he that
pes as se
having struck you ?
Peter's Denials
69
Now Peter sat outside in the courtyard, and a servant-girl came to him and said, "You too
accompanied Jesus the Galilean."
o dɛ pɛtros ɛkaθeto ɛço ɛn te avle ke

moreover Peter was sitting outside in the court and
proselθɛn avto mia pediske lɛgusa ke su esθa mɛta

came to him one servant girl, saying Also you were with
iesu tu galile-u
Jesus the Galilean.
70
But he denied it before them all, saying, "I do not know what you talk about."
o dɛ emesato ɛmprosθɛn panton lɛgon uk ida

Moreover he denied before all saying, Not I know
ti lɛges
what you say.
71
When he had gone out to the gateway, another servant-girl saw him and said to those who
stood there, "This man accompanied Jesus of Nazareth."
ɛçɛlθonta dɛ es ton pylona edɛn avton

having gone out moreover to the porch saw him
ale ke lɛge tis ɛke utos en mɛta

another servant girl and says to those there, this [man] was with
iesu tu nazore-u
Jesus of Nazareth.
265
72
And again he denied it with an oath, "I do not know the man."
ke palin ernesato mɛta orku oti uk ida ton anθropon

And again he denied with an oath not I know the man.
73
A little later the bystanders came up and said to Peter, "Surely you too belong to them; for
even the way you talk gives you away."
mɛta mikron dɛ prosɛlθontɛs i ɛstotɛs

After a little while, also having come to [him] those who stood by
epon to pɛtro
said to Peter ,
aleθos ke su ɛç avton e ke gar e lalia

Truly also, you of them are even indeed the speech
su delon sɛ pie
of you away you gives.
74
Then he began to curse and swear, "I do not know the man!" And immediately a rooster
crowed.
totɛ erçato kataθematizen ke omny-en oti uk ida ton

Then he began to curse and to swear not I know the
anθropon ke juθɛ-os alɛktor ɛfonesɛn

man! and immediately a rooster crowed.
75
And Peter remembered the word which Jesus had said, "Before a rooster crows, you will
deny Me three times." And he went out and wept bitterly.
ke ɛmnesθe o pɛtros tu rematos iesu erekotos oti

And remembered Peter the word of Jesus , who had said,
prin alɛktora fonese tris apamese mɛ ke

Before [the] rooster crows, three times you will deny me and
ɛçɛlθon ɛço ɛklausɛn pikros

having gone out he wept bitterly.
266
Matthew 27
Judas's Remorse
1
Now when morning came, all the chief priests and the elders of the people conferred together
against Jesus to put Him to death;
proias dɛ gɛnomɛnes symbulion ɛlabon pantɛs i

morning moreover having arrived counsel took all the
arχiɛres ke i prɛsbytɛri tu la-u kata tu iesu

chief priests and the elders of the people against Jesus,
ostɛ θanatose avton

so that they might put to death him;
2
and they bound Him, and led Him away and delivered Him to Pilate the governor.
ke desantɛs avton apegagon ke parɛdokan

and having bound him they led away [him] and delivered him to
pilato to egɛmoni
Pilate the governor.
3
Then when Judas, who had betrayed Him, saw that He had suffered condemnation, he felt
remorse and returned the thirty pieces of silver to the chief priests and elders,
totɛ idon iudas o paradidus avton oti

Then having seen Judas the[one] having delivered up him that
katɛkriθe mɛtamɛleθes ɛstrɛpsɛn ta trikonta

he was condemned having regretted [it] returned the thirty
argyria tis arχiɛrjusin ke prɛsbytɛris

pieces of silver to the chief priests and elders,
267
4
saying, "I have sinned by betraying innocent blood." But they said, "What does that have to
do with us? See to that yourself!"
lɛgon ɛmarton paradus ema aθo-on i dɛ

saying, I sinned, having betrayed blood innocent moreover
epan argyria ti pros emas

they said , pieces of silver What [is that] to us?
su opse
you will see [to it].
5
And he threw the pieces of silver into the temple sanctuary and departed; and he went away
and hanged himself.
ke ripsas ta es ton na-on anɛχoresɛn ke

And having cast down the into the temple , he withdrew , and
apɛlθon apençato
having gone away, hanged himself.
6
The chief priests took the pieces of silver and said, "We do not deem it lawful to put them
into the temple treasury, since it represents the price of blood."
i dɛ ariɛres labontɛs ta argyria epan

and [the] chief priests having taken the pieces of silver , said
uk ɛçɛstin balen avta es ton karbanan epe

not , it is lawful to put them into the treasury, since [the]
time ematos ɛstin

price of blood it is.
7
And they conferred together and with the money bought the Potter's Field as a burial place
for strangers.
symbulion dɛ labontɛs egorasan ɛç avton ton agron

Counsel and having taken, they bought with them the field
tu kɛramɛ-os es tafen tis çɛn is

of the potter, for a burial place for the stangers.
268
8
For this reason that field has received the label the Field of Blood to this day.
dio ɛkleθe o argros ɛkenos agro ematos ɛ-os tes

Therefore was called the field that Field of blood to
semɛron
this day.
9
Then that which Jeremiah the prophet spoke reached fulfillment: "AND THEY TOOK THE
THIRTY PIECES OF SILVER, THE PRICE OF THE ONE WHOSE PRICE HAD
BECOME SET by the sons of Israel;
totɛ ɛpleroθe to reθɛn dia iɛrɛmi-u tu

Then was fulfilled that having been spoken by Jeremiah the
profetu lɛgontos ke ɛlabon ta triakonta argyria

prophet , saying And they took the thirty pieces of silver
ten timen tu tɛtimemɛnu on ɛtimesanto

the price of him who was set a price on , whom, they set a price on
apo i-on israel

by [the] sons of Israel,
10
AND THEY GAVE THEM FOR THE POTTER'S FIELD, AS THE LORD DIRECTED
ME."
ke ɛdokan avta es ton agron tu kɛamɛ-os kaθa

and they gave them for the field of the potter , as
synɛtaçɛn m i kyrios
directed me [the] Lord.
269
Jesus before Pilate

11
Now Jesus stood before the governor, and the governor questioned Him, saying, "Do you
call yourself King of the Jews?" And Jesus said to him, "You speak the truth."
o dɛ iesus ɛstaθe ɛmprosθɛn tu egɛmonos ke

moreover Jesus stood before the governor ; and
ɛperotesɛn avton o egɛmon lɛgon su e o

questioned him the governor, saying , You are the
lɛges basilɛus ton iude-on o dɛ iesus ɛfe

say. king of the Jews ? moreover Jesus said ,
su lɛges
You say.
12
And while the chief priests and elders accused him, He did not answer.
ke ɛn to kategoresθe avton ypo ton arχiɛrɛon

And in the [time when] was accused he by the chief priests
ke prɛsbytɛron udɛn apɛkrinato

and elders , nothing he answered.
13
Then Pilate said to Him, "Do You not hear how many things they testify against You?"
totɛ lɛge avto o pilatos uk aku-es posa su

Then says to him Pilate, not Hear you how many things you
katamartyrusin
they witness against?
14
And He did not answer him with regard to even a single charge, so the governor seemed
quite amazed.
ke uk apɛkriθe avto pros udɛ ɛn rema

And not he did answer him, to not even one word
ostɛ θaumazen ton ɛrgɛmona lian

so that marvelled the governor exceedingly.
270
15
Now at the feast the governor had the custom to release for the people any one prisoner
whom they wanted.
kata dɛ ɛorten eoθe o egɛmon apu-en

at moreover [the]feast, was accusthomed the governor to release
ɛna to oχlo dɛsmion on eθɛlon

one to the multitude prisoner, whom they wished.
16
At that time they held a notorious prisoner, called Barabbas.
eχon dɛ totɛ dɛsmion ɛpisemon lɛgomɛnon iesun baraban

they had then a prisoner notable, called Barabbas
17
So when the people gathered together, Pilate said to them, "Whom do you want me to
release for you? Barabbas, or Jesus who also has the name of Christ?"
synegmɛnon un avton epɛn avtis o pilatos

Being gathered together Therefore of them, said to them Pilate,
tina θɛlɛtɛ apolyso ymin iesun ton baraban e

Whom will you [that] I release to you? Barabbas , or
iesun ton lɛgomɛnon χriston

Jesus , who is called Christ?
18
For he knew that because of envy they had handed Him over.
ede gar oti dia fθonon parɛdokan avton

he knew indeed that through envy they delivered him.
271
19
While he sat on the judgment seat, his wife sent him a message, saying, "Have nothing to do
with that righteous Man; for last night I suffered greatly in a dream because of Him."
kaθemɛnu dɛ avtu ɛpi tu bematos apɛstelɛn pros

As was sitting however he on the judgment seat, sent to
avton e gyne avtu lɛgusa medɛn

him the wife of him , saying, [Let there be] nothing
si ke to dike-o ɛkeno
between you and the righteous that [man];
to dike-o ɛkeno pola gar ɛpaθon semɛron

the righteous that [man] ; many things indeed I suffered today
kat onar di avton

in a dream because of him.
20
But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put
Jesus to death.
i dɛ arχiɛres ke i prɛsbytɛri pesan tus

moreover [the] chief priests and the elders persuaded the
oχlus ina etesonte ton baraban ton dɛ iesun

crowds, that they should ask for Barabbas moreover Jesus
apolɛson
should destroy.
21
But the governor said to them, "Which of the two do you want me to release for you?" And
they said, "Barabbas."
apokriθes dɛ o egɛmon epɛn avtis tina θɛlɛtɛ

having answered moreover, the governor said to them, Which will you
apo ton dyo apolyso ymin i dɛ epan

of the two I release to you? And they said,
i dɛ epan ton baraban

and they said Barabbas.
272
22
Pilate said to them, "Then what shall I do with Jesus who also has the name of Christ?" They
all said, "Crucify Him!"
lɛge avtis o pilatos ti un pieso iesun ton

Says to them Pilate, What then should I do with , who
lɛgomɛnon χristu lɛgusin pantɛs , stavroθeto

is called Christ? They say all Let [him] be crucified.
23
And he said, "Why, what evil has He done?" But they kept shouting all the more, saying,
"Crucify Him!"
o dɛ ɛfe ti gar kakon ɛp i-esɛn i dɛ

moreover he said, What indeed evil did he commit? and
pɛrisos ɛkrazon lɛgontɛs stavroθeto

all the more they cried out, saying, Let [him] be crucified.
24
When Pilate saw that he could accomplish nothing, but rather that a riot had started, he took
water and washed his hands in front of the crowd, saying, "I declare myself innocent of
this Man's blood; see to that yourselves."
idon dɛ o pilatos oti udɛn ofɛle ala malon

having seen moreover Pilate that nothing it availed but rather
θorybos ginɛte labon udor apɛripsato tas χeras apɛnanti tu

a riot is rising having taken water, he washed [his] hands before the
oχlu lɛgon aθo-os emi apo tu amitos tutu ymes apɛsθɛ

crowd, saying, Guiltless I am of the blood of this. you see to it yourselves.
25
And all the people said, "We shall assume His blood on us and on our children!"
ke apokriθes pas o laos epɛn to ema avtu ɛf

And having answered, all the people said, The blood of him [be]on
emas ke ɛpi ta tɛkna emon

us, and on the children of us.
273
26
Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to
suffer crucifixion.
totɛ apɛlusɛn avtis ton baraban ton dɛ iesun

Then he released to them Barabbas moreover Jesus
fragɛlosas parɛdokɛn ina stavroθe

having flogged, he delivered up [him] that he might be crucified.
Jesus Suffers Mockery

27
Then the soldiers of the governor took Jesusi nto the Praetorium and gathered the whole
Roman cohort around Him.
totɛ i stratiote tu ɛgɛmonos paralabontɛs ton

Then the soldiers of the governor , having taken with [them]
iesun es to pretorion synegagon ɛp avton olen

Jesus to the praetorium, gathered against him all
ten speran
the batalion;
28
They stripped Him and put a scarlet robe on Him.
ke ɛkdusantɛs avton χlamuda kokonen pɛriɛθekan avto

and having stripped him, a robe scarlet; they put around him.
29
And after twisting together a crown of thorns, they put it on His head, and a reed in His right
hand; and they knelt down before Him and mocked Him, saying, "Hail, King of the
Jews!"
ke plɛçantɛs stɛfanon ɛç akanθon ɛpɛθekan ɛpi

And having twisted together a crown of thorns, they put [it] on
tes kɛfales avtu ke kalamon ɛn te dɛçia avtu

the head of him; and a reed in the right hand of him;
ton ke gonypɛtesantɛs ɛmprosθɛn avtu ɛnɛpeçan

of the and having bowed the knees before him they mocked
avto lɛgontɛs χere basilju iude-on

him, saying , Hail , king Jews!
274
30
They spat on Him, and took the reed and began to beat Him on the head.
ke ɛmptusantɛs es avton ɛlabon ton kalamon ke

And having spit upon him, they took the reed, and
ɛtupton es ten kɛfalen avtu

struck [him] on the head of him.
31
After they had mocked Him, they took the scarlet robe off Him and put His own garments
back on Him, and led Him away to crucify Him.
ke otɛ ɛnɛpeçan avto ɛçɛfusan avton ten χlamuda

And when they had mocked him, they took off him the robe,
ke ɛnɛdusan avton ta imatia avtu ke apegagon avton

and they put on him the garments of him; and led away him
es to stavrose
to crucify him.
32
As they came out, they found a man of Cyrene named Simon, whom they pressed into
service to bear His cross.
ɛçɛrχomɛn i dɛ juron anθropon kyrene on onomati

going forth moreover, they found a man of Cyrene , by name
simona tuton engarjusan ina are ton stavron avtu

Simon. him they compelled that he might carry the cross of him.
The Crucifixion
33
And when they came to a place called Golgotha, which means Place of a Skull,
ke ɛlθontɛs es topon lɛgomɛnon golgoθa o

and having come to a place called Golgotha, which
ɛstin kraniu topos lɛgomɛnos

is of a skull place, called.
275
34
they gave Him wine to drink mixed with gall; and after tasting it, He showed unwillingness
to drink.
ɛdokan avto pi-en inon mɛta χloes mɛmigmɛnon ke

they gave him to drink wine with gall mingled; and
gjusamɛnos uk eθɛlesɛn pi-en

having tasted , not he would drink.
35
And when they had crucified Him, they divided up His garments among themselves by
casting lots.
stavrosantɛs dɛ avton diɛmɛrisanto ta imatia avtu

having crucified moreover him, they divided the garments of him,
balantɛs kleron ina pleroθe to reθɛn ypo

casting lots; that might be fulfilled that which was spoken by
ton profetu diɛmɛrisanto ta imatia mu ɛavtis

the prophet, They divided the garments of me among themselves,
ke ɛpi imatismon mu ɛbalon kleron

and for clothing of me they cast a lot.
36
And sitting down, they began to keep watch over Him there.
ke kaθemɛni ɛterun avton ɛke

And sitting down, they kept guard over him there.
37
And above His head they put up the charge against Him which read, "THIS IDENTIFIES
JESUS THE KING OF THE JEWS."
ke ɛpɛθkan ɛpano tes kɛfales avtu ten etian avtu

And they put up over the head of him the accusation of him
gɛgramɛnen
written:
utos ɛstin iesus o basilɛ-us ton iude-on

This is Jesus, the king of the Jews.
276
38
At that time two robbers suffered crucifixion with Him, one on the right and one on the left.
totɛ stavrunte syn avto dyo leste es ɛk dɛçion

Then are crucified with him two robbers, one at [the] right hand,
ke es ɛç ju-onymon
and one at [the] left.
39
And those passing by hurled abuse at Him, wagging their heads
i dɛ paraporjuomni ɛblasfemun avton kinyntɛs

those moreover passing by railed at him , shaking
tas kɛfalas avton

the heads of them,
40
and saying, "You who had intended to destroy the temple and rebuild it in three days, save
Yourself! If You proclaim yourself the Son of God, come down from the cross."
ke lɛgontɛs o katalu-on ton na-on ke ɛn trisin

and saying you who destroy the temple and in three
emɛres ikodomon soson sɛavton e i-os e tu

days build [it], save yourself! If son you are
θɛ-u ke katabeθi apo tu stavru

of God, [moreover] descend from the cross!
41
In the same way the chief priests also, along with the scribes and elders, mocked Him and
said,
omios ke i arχiɛros ɛmpajzontɛs , mɛta ton

likewise also, the chief priests, mocking with the
gramatɛ-on ke prɛsbytɛron ɛlɛgon

scribes and elders , said.
277
42
"He saved others; He cannot save Himself. He proclaims Himself the King of Israel; let Him
now come down from the cross, and we will believe in Him.
alus ɛsosɛn ɛavton u dynate sose basilɛ-us israel

Others he saved. himself, not he is able to save. King of Israel
ɛstin katabato nyn apo tu stavru ke pistjusomɛn

he is. let him descend now from the cross, and we will believe
ɛp avton
in him.
43
"HE TRUSTS IN GOD; LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He
said, 'I proclaim myself the Son of God.'"
pɛp iθɛn ɛpi ton θɛ-on rusasθo nyn e θɛle avton

He trusted on God let him deliver now if he wants him.
epɛn gar oti θɛ-u emi i-os

he said indeed Of God I am Son .
44
The robbers who had suffered crucifixion with Him also insulted Him with the same words.
to dɛ avto ke i leste i systavroθɛntɛs

and likewise also the robbers , the [ones] having been crucified
syn avto onedizon

with him insulted.
45
Now from the sixth our darkness fell upon all the land until the ninth hour.
apo dɛ ɛktes oras skotos ɛgɛnɛto ɛpi pasan ten

from moreover sixth [the] our, darkness over all the
gen ɛos oras ɛnates

land until [the] our ninth;
278
46
About the ninth our Jesus cried out with a loud voice, saying, "ELI, ELI, LAMA
SABACHTHANI?" namely, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN
ME?"
pɛri dɛ ten ɛnaten oran anɛbosɛn o iesus fone

about moreover the ninth our , cried out Jesus with a voice
mɛgale lɛgon
loud saying,
elo-i elo-i lɛma sabaχθani

Eli Eli lama sabachthani?
47
And some of those who stood there, when they heard it, began saying, "This man calls for
Elijah."
tinɛs dɛ ton ɛke ɛstekoton akusantɛs

some moreover of those who there were standing, having heard
ɛlɛgon oti elian fone utos

said Elijah calls this [man].
48
Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a
reed, and gave Him a drink.
ke juθɛ-os dramon es ɛç avton ke labon

And immediately, having run one of them and having taken
spongon plesas tɛ oçus ke pɛriθes

a sponge having filled [it] and with vinegar and having put [it] on
kalamo ɛpotizɛn avton

a reed gave to drink him.
49
But the rest of them said, "Let us see whether Elijah will come to save Him."
i dɛ lipi ɛlɛgon afɛs idomɛn e ɛrχɛte

moreover [the] rest said , Let be let us see whether comes
eli-as soson avton alos dɛ labon lonχen

Elija to save him more moreover having taken a spear
ɛnuçɛn avtu ten pljuran ke ɛçelθɛn udor ke ema

pierced of him the side , and flowed water and blood.
279
50
And Jesus cried out again with a loud voice, and yielded up His spirit.
o dɛ iesus palin kraças fone mɛgale afekɛn to pnjuma

moreover Jesus again , having cried with a voice loud yielded up his spirit.
51
And behold, the veil of the temple tore in two from top to bottom; and the earth shook and
the rocks split.
ke idu to katapɛtasma tu na-u ɛsχisθe ap anoθɛn

And behold, the veil of the temple was torn from top
ɛ-os kato es dyo ke e ge ɛsesθe ke e

to bottom, into two; and the earth was shaken, and the
pɛtre ɛsχisθesan
rocks were split,
52
The tombs opened, and many bodies of the saints who had fallen asleep came to life;
ke ta mnemeja anɛoχθesan ke pola somataton

and the tombs were opened, and many bodies of the
kɛk imemɛnon agion egɛrθesan

fallen asleep saints arose,
53
and coming out of the tombs after His resurrection they entered the holy city and appeared to
many.
ke ɛçɛlθontɛs ɛk ton mneme-on mɛta ten ɛgɛrsin

and having gone forth out of the tombs after the resurrection
avtu ɛselθon es ten again polin ke ɛnɛfanisθesan polis

of him they entered into the holy city and appeared to many.
280
54
Now the centurion, and those who accompanied him keeping guard over Jesus, when they
saw the earthquake and the things that had happened, became very frightened and said,
"Truly we have seen the Son of God!"
o dɛ ɛkatontarχos ke i mɛt avtu teruntɛs

moreover [the] centurion and they who him kept guard over
ton iesun idontɛs ton sesmon ke ta

Jesus, having seen the earthquake and the things that
gɛnomɛna ɛfobeθesan sfodra lɛgontɛs aleθos θɛ-u i-os ɛn utos

took place , feared greatly, saying Truly God's Son was this
55
Many women there looked on from a distance, who had followed Jesus from Galilee while
ministering to Him.
esan dɛ ɛke gyne kɛs pole apo makroθɛn

they were moreover there women many from afar off,
θɛ-oruse etinɛs ekoluθsan to iesu apo tes Galile-as

looking on who followed Jesus from Galilee, saj avto
diakonu avto
ministering to him,
56
Among them included Mary Magdalene, and Mary the mother of James and Joseph, and the
mother of the sons of Zebedee.
ɛn es en maria e magdalene ke maria e

among whom was Mary Magdalene, and Mary the
tu iakobu ke iosɛf meter ke e meter ton i-on

of James and Joseph mother ; and the mother of the sons
zɛbɛde-u
of Zebedee.
281
The Burial of Jesus

57
When it became evening, there came a rich man from Arimathea, named Joseph, who
himself had also become a disciple of Jesus.
opsias dɛ gɛnomɛnes elθen anθropos plusios apo

evening moreover having arrived came a man rich from
arimaθe-as iunoma iosɛf os ke avtos ɛmaθetjuθe to iesu

Arimathaias , by name Joseph , who also himself was discipled to Jesus.
58
This man went to Pilate and asked for the body of Jesus. Then Pilate ordered that Joseph
receive the body.
utos prosɛlθon to pilato etesato to soma tu

He having gone to Pilate, asked for the body
iesu totɛ o pilatos iesu totɛ pilatos ɛkɛljusɛn apodoθene

of Jesus. Then Pilate Then Pilate commanded to be given up.
59
And Joseph took the body and wrapped it in a clean linen cloth,
ke labon to soma o iosef ɛnɛtuliçɛn avto ɛn

And having taken the body Joseph wrapped it in
sindoni kaθara
a linen cloth clean,
60
and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large
stone against the entrance of the tomb and went away.
ke ɛθekɛn avto ɛn to keno avtu mneme-o o

and placed it in the new of him tomb , which
ɛlathomesɛn ɛn te pɛtra ke proskylisas liθon mɛgan

he had cut in the rock; and having rolled a stone great
te θyra tu mneme-u apelθɛn

to the door of the tomb, went away.
282
61
And Mary Magdalene stood there, and the other Mary, sitting opposite the grave.
ɛn dɛ ɛke mariam e magdalene ke e ale

there was moreover there Mary Magdalene, and the other
maria kaθemɛne apɛnanti tu tafu

Mary , sitting opposite the tomb.
62
Now on the next day, the day after the preparation, the chief priests and the Pharisees
gathered together with Pilate,
te dɛ ɛpavrion etis ɛstin mɛta ten paraskju-en

and [the] next day which is after the preparation,
syneχθesan i arχiɛres ke i farise- i pros pilaton

were gathered the chief priests and the Pharisees before Pilate,
63
and said, "Sir, we remember that when He still lived that deceiver said, 'After three days I
will rise again.'
lɛgontɛs kyriɛ ɛmnesθemɛn oti ɛkenos o planos epɛn

saying, Sir , we have remembered how that deceiver said
ɛti zon mɛta tres emɛras ɛgerome

while living, After thress days I arise.
64
"Therefore, give orders for securing the grave until the third day, otherwise His disciples
may come and steal Him away and say to the people, 'He has risen from the dead,' and
the last deception will grow worse than the first."
kɛljuson un asfalisθene ton tafon -os tes trites

Command therefore to be secured the tomb until the third
emɛras me potɛ ɛlθontɛs i maθete avtu klɛpsosin

day, lest ever having come the disciples of him, steal away
avton ke eposin to lao egɛrθe apo ton nɛkron ke

him , and say to the people, He is risen from the dead; and
ɛste e ɛsχate plane χeron tes protes

will be the last deception worse than the first.
283
65
Pilate said to them, "You have a guard; go, make it as secure as you know how."
ɛfe avtis o pilatos ɛχɛtɛ kustodian ypagɛtɛ os

said to them Pilate , You have a guard ; Go as
asfalisasθe os idatɛ
make [it as] secure as you know [how]
66
And they went and made the grave secure, and along with the guard they set a seal on the
stone.
i dɛ porjuθɛntɛs esfalisanto ton tafon

moreover having gone they made secure the tomb,
sfragisantɛs ton liθon mɛta tes kustodias

having sealed the stone , with the guard.
Matthew 28
Jesus Has Risen!
1
Now after the Sabbath, as it began to dawn toward the first day of the week, Mary
Magdalene and the other Mary came to look at the grave.
opsɛ dɛ sabaton te ɛpifoskuse es mian

after moreover Sabbath, it being dawn toward [the] first [day]
sabaton ɛlθɛn mariam e magdalene ke e ale

of [the] week, came Mary Magdalene and the other
maria θɛ-orese ton tafon

Mary, to see the tomb.
284
2
And behold, a severe earthquake had occurred, for an angel of the Lord descended from
heaven and came and rolled away the stone and sat upon it.
ke idu sesmos gɛnɛto mɛgas aŋgɛlos gar kyriu

And behold, an earthquake there was great; an angel indeed
kyriu katabas ɛç uranu ke prosɛlθon

of [the]Lord, having descended out of heaven and having come
apɛlkulisɛn ton liθon ke ɛkaθeto ɛpano avtu

rolled away the stone and was sitting upon it.
3
And his appearance resembled lightning, and his clothing appeared as white as snow.
en dɛ e edɛ-a avtu os astrafe ke to

was moreover the appearance of him as lightning, and the
ɛndyma avtu ljukon os χion

clothing of him white as snow.
4
The guards shook for fear of him and became like dead men.
apo dɛ tu fobu avtu ɛsesθesan i teruntɛs ke

from moreover the fear of him trembled those keeping
ke ɛgɛneθesan os nɛkri
and became as dead [men].
5
The angel said to the women, "Do not fear; for I know that you look for Jesus who has
suffered crucifixion.
apokriθes dɛ o aŋgɛlos epɛn tes gyne çin me

having answered moreover, the angel said to the women, not
fobesθɛ ymes ida gar oti iesun ton ɛstavromɛnon zetete

Fear you; I know indeed that Jesus , who has been crucified , you seek.
285
6
"He does not lie here, for He has risen, just as He said. Come, see the place where He had
lain.
uk ɛstin odɛ egɛrθe gar kaθos epɛn djutɛ idɛtɛ ton

not He is here, he is risen indeed, as he said.Come see the
topon opu ɛketo

place where was lying.
7
"Go quickly and tell His disciples that He has risen from the dead; and behold, He goes ahead
of you into Galilee, there you will see Him; behold, I have told you."
ke taχy porjuθese epatɛ tis maθetes avtu oti

And quickly having gone, say the disciples of him, that
egɛrθe apo ton nɛkron ke idu proage ymas es

he is risen from the dead; and behold he goes before you into
ten Galile-an ɛke avton opsɛsθe idu epon ymin

Galilee; there him you will see . Behold I have told you.
8
And they left the tomb quickly with fear and great joy and ran to report it to His disciples.
ke apɛlθuse taχy apo tu mneme-u mɛta fobu ke

And having gone out quickly from the tomb, with fear and
χaras mɛgales ɛdramon apaŋgelatɛ tis maθetes avtu

joy great, they ran to tell [it] the disciples of him,
9
And behold, Jesus met them and greeted them. And they came up and took old of His feet and
worshippedd Him.
os dɛ ɛporju-onto apaŋgelatɛ tis maθetes avtu

as moreover they were going to tell disciples of him,
ke idu iesus upentesɛn avtes lɛgon χajrɛtɛ

also behold Jesus met them, saying Greetings!
e dɛ prosɛlθuse ɛkratesan avtu tus

moreover having come to [him] they took old of his
podas ke prosɛkunesan avto

feet, and Worshiped him.
286
10
Then Jesus said to them, "Do not fear; go and take word to My brethren to leave for Galilee,
and there they will see Me."
totɛ lɛge avtes o iesus me fobesθe ypagɛtɛ

Then says to them Jesus , not Fear. Go ,
apaŋgelatɛ tis adɛlfis mu ina apɛlθosin es ten

tell the brothers of me that they go into
Galile-an kake mɛ opsonte

Galilee , and there me will they see.
11
Now while they went on their way, some of the guard came into the city and reported to the
chief priests all that had happened.
porju-omɛnon dɛ avton idu tinɛs tes kustodias

were going moreover they, Behold, some of the guard,
ɛlθontɛs es ten polin apaŋgelan tis arχiɛrjusin

having gone into the city , reported to the chief priests
apanta ta gɛnomɛna
all things that having were done.
12
And when they had assembled with the elders and consulted together, they gave a large sum
of money to the soldiers,
ke sunaχθɛntɛs mɛta ton prɛsbytɛron symbulion

And having been gathered together with the elders, counsel
te labontɛs argyria ikana ɛdokan tis stratiotes

moreover having taken, silver pieces much they gave to the soldiers.
13
and said, "You will say, 'His disciples came by night and stole Him away while we slept.'
lɛgontɛs epatɛ oti i maθete avtu nuktos ɛlθontɛs

saying , Say that the disciples of him, by night having come,
ɛklɛpsan avton emon kimomɛnon

stole him, we being asleep.
287
14
"And if this should come to the governor's ears, we will win him over and keep you out of
trouble."
ke ɛan akusθe tuto ɛpi tu egɛmonos emes pesomɛn

And if be heard this by the governor, we will persuade
avton ke ymas amɛrimnus piesomɛn

him, and you out of trouble will keep.
15
And they took the money and did as they had received instruction; and this story widely
spread among the Jews, and still does to this day.
i dɛ labontɛs ta argyria ɛp i-esan os

moreover having taken the money, they did as
ɛdidaχθesan ke diɛgemisθe o logos utos para

they were taught. And is spread abroad the report this among[the]
iude-is mɛχri tes semɛron emɛras

Jews, until the present day.
The Great Commission

16
But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated.
i dɛ ɛndɛka maθete ɛporjuθesan es ten Galile-an

moreover [the] eleven disciples went into Galilee,
es to oros u ɛtaçato avtis o iesus

to the mountain where appointed them Jesus.
17
When they saw Him, they worshiped Him; but some doubted.
ke idontɛs avton prosekunesan i dɛ ɛdistasan

And having seen him they Worshiped; some however doubted.
288
18
And Jesus came up and spoke to them, saying, "All authority my Father has given to Me in
heaven and on earth.
ke prosɛlθon o iesus ɛlalesɛn avtis lɛgon

And having come to [them] Jesus spoke to them saying,
ɛdoθe mi pasa ɛçusia ɛn urano ke ɛpi tes ges

Has been given to me all authority in heaven and on the earth.
19
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father
and the Son and the Holy Spirit,
porjuθɛntɛs un maθetjusatɛ panta ta ɛθne baptizontɛs

having gone therefore disciple all the nations baptizing
avtus es to onoma tu patros ke tu i-u ke

them in the name of the Father, and of the Son, and
tu agiu pnjumatos
of the Holy Spirit;
20
teaching them to observe all that I commanded you; and lo, I will remain with you always,
even to the end of the age."
didaskontɛs avtus teren panta osa ɛnɛtelamɛn

teaching them to observe all things whatever I commanded
ymin ke idu ɛgo mɛθ ymon emi pasas tas emɛras ɛ-os
you. And Behold I with you am all the days, until
tes syntɛle-as tu e-onos

the completion of the age.
289
Mark
Dr. David F. Maas

(5-19-2015)
290
NASB Copyright 1995 by The Lockman Foundation
E-Prime consists of a paraphrase in which we have endeavored to replace all “to be” verbs (is,
are, were, was, etc.) with concrete active verbs, eliminating the “is of identity” (instead of “John
is a teacher,” we use “John teaches.”), the “is of predication” (instead of “The apple is sweet,”
we use “The apple tastes sweet.”), as well as the passive voice and phantom subjects (instead of
“Blessed is the man,” we use “God blesses the man.”). By performing these linguistic
procedures, we have hoped to create a crisp, direct, and sparkling document.
Pronunciation Guide and Flashpoints for English Speakers
The International Phonetic Alphabet was launched in 1888 in England by Henry Sweet and
Elmer Wiggins, founders of the International Phonetic Association. The International Phonetic
Alphabet is an alphabetic system of notation based primarily on the Latin alphabet with
borrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is
100% phonetic, while the English alphabet (though derived from the Latin alphabet) is only 60%
phonetic, making pronunciation chancy. The best transliteration schemes are also hit and miss.
Using the IPA pronunciation, one symbol represents one sound. The consonants are the most
stable elements of the language, but the violent vowels and the diabolical diphthongs will cause
trouble continually. Consequently, here are the potential flashpoints that may up-end English
speakers as they try to negotiate the pronunciation of the Interlinear Greek and Hebrew IPA
texts.
291
Consonants in IPA
/θ/ as in thick or think

/ç/ ks as in box
/χ/ ch as in Bach
/ʃ/ sh as in shake
/tʃ/ ch as in chuckwagon
/ts/ as in Mozart
/j/ y as in Yahoo
Vowels
/i/ as in feet or bee
/ɪ/ as in fish
/e/ as in cake or wait
/ɛ / as in bed and pet
/æ/ as in cat
/a/ as in father
/ə/ as in rug or butter
/o/ as in bone or chrome or dome
/ʏ/ pronounce the vowel sound of kiss while rounding the lips
/u/ as in moon or June
/ʊ/ as in book or cook
Diphthongs
/au/ as in cow
/oj/ as in boy or joy
/aj/ as in buy or guy
292
Mark 1
Preaching of John the Baptist

1
The beginning of the gospel of Jesus Christ, the Son of God.
arχe tu juaŋgɛliu iesu χristu i-u θɛ-u

[The] beginning of the gospel of Jesus Christ, Son of God.
2
As Isaiah the prophet wrote: "BEHOLD, I SEND MY MESSENGER AHEAD OF YOU,
WHO WILL PREPARE YOUR WAY;
kaθos gɛgrapte ɛn to ese-a to profete idu apostɛlo

as it has been written in Isaiah the prophet, Behold, I send
ton aŋgɛlon mu pro prosopu su os kataskju-ase ten

the messenger of me before face of you, who will prepare the
odon su
way of you.
3
THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF
THE LORD, MAKE HIS PATHS STRAIGHT.'"
fone bo-ontos ɛn te ɛremo ɛtimasatɛ ten odon kʏriu

[The] voice of one crying in the wilderness, Prepare the way of [the] Lord,
juθe-as pi-etɛ tas tribus avtu

straight make the paths of him.
4
John the Baptist appeared in the wilderness preaching a baptism of repentance for the
forgiveness of sins.
ɛgɛnɛto iones o baptizon ɛn te remo ke kerʏson baptisma

came John, baptizing in the wilderness, and proclaiming [a] baptism
mɛtani-as es afɛsin amarton

of repentance for forgiveness of sins.
293
5
And all the country of Judea went out to him, and all the people of Jerusalem; and they
received baptism by him in the Jordan River, confessing their sins.
ke ɛçɛporju-ɛto pros avton pasa e iude-a χora ke i

And went out to him all the of Judea region, and they
iɛrosolʏmte pantɛs ke ɛbaptizonto ʏp avtu ɛn to iordane potamo

of Jerusalem, all and were baptized by him in the Jordan River,
ɛçomologumɛni tas amartias avton

confessing the sins of them.
6
John clothed himself with camel's hair and wore a leather belt around his waist, and his diet
consisted of locusts and wild honey.
ke en o io-anes ɛndɛdʏmɛnos triχas kamelu ke zonen dɛrmatinen

And was John clothed in hair of a camel, and a belt of leather
pɛri ten osfʏn avtu ke ɛsθon akridas ke mɛli agrion

around the waist of him; and he is eating locusts and honey wild.
7
And he preached, and said, "After me One will come who has more might than I, and I do not
consider myself fit to stoop down and untie the thong of His sandals.
ke ɛkerʏsɛn lɛgon ɛrχte o isχʏrotɛros mu opiso mu

And he preached, saying He comes who [is] mightier than I after me,
u uk emi ikanos kʏpsas lʏse ton imanta ton

of whom not I am fit, having stooped down, to untie the strap of the
ʏpodematon avtu
sandals of him.
8
"I baptized you with water; but He will baptize you with the Holy Spirit."
ɛgo ɛbaptisa ʏmas ʏdati avtos dɛ baptise ʏmas ɛn

I baptized you [with] water; he moreover will baptize you with
pnjumati agio
Spirit Holy.
294
The Baptism of Jesus

9
In those days Jesus came from Nazareth in Galilee and received baptism by John in the
Jordan.
ke ɛgɛnɛto ɛn ekenes tes emɛres elθɛn iesus apo nazarɛt

And it came to pass in those days, [that] came Jesus from Nazareth
tes galile-as ke ɛbaptisθe es ton iordanen ʏpo ioanu

of Galilee, and was baptized in the Jordan by John.
10
Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a
dove descending upon Him;
ke juθʏs anabenon ɛk tu ʏdatos edɛn sχizomɛnus tus

And immediately going up from the water, he saw tearing open the
uranus ke to pnjuma os pɛristɛran katabenon es avton

heavens, and the Spirit as a dove descending upon him.
11
and a voice came out of the heavens: "I acknowledge You as My beloved Son, in You I feel
well-pleased."
ke fone ɛgnɛto ɛk ton uranon sʏ e o i-os mu o

And a voice came out of the heavens, You are the Son of me,
agapetos ɛn si judokesa
beloved , in whom I am well pleased.
12
Immediately the Spirit impelled Him to go out into the wilderness.
ke juθʏs to pnjuma avton ɛkbale es ten ɛremon

And immediately the Spirit him drives out into the wilderness.
13
And He dwelled in the wilderness forty days having subjected Himself to temptation by
Satan; and He dwelled with the wild beasts, and the angels ministered to Him.
ke en ɛn te ɛremo tɛsɛrakonta emɛras perazomɛnos ʏpo tu

And he was in the wilderness forty days tempted by
satana ke en mɛta ton renon ke i aŋgɛli dekunun avto

Satan, and was with the beasts ; and the angels ministered to him.
295
Jesus Preaches in Galilee

14
Now after the authorities took John into custody, Jesus came into Galilee, preaching the
gospel of God,
ke mɛta dɛ to paradoθene ton ioanen elθɛn o iesus es ten

And after Now was delivered up John came Jesus into
galile-an kerʏson to juaŋgɛlion tu θɛ-u

Galilee, proclaiming the gospel of God.
15
and saying, "The time has come, and the kingdom of God has drawn near; repent and believe
in the gospel."
ke lɛgon oti pɛplerote o keros ke eŋgikɛn e

and saying Has been fulfilled the time, and has drawn near the
basile-a tu θɛ-u mɛtano-etɛ ke pistjuɛtɛ ɛn to juaŋgɛlio

kingdom of God; repent, and believe in the gospel.
16
As He went along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon,
casting a net in the sea; for they worked as fishermen.
ke paragon para ten θalasan tes galile-as edɛn simona ke andrɛ-an

And passing by the sea of Galilee, he saw Simon and Andrew,
ton adɛlfon simonos amfibalontas ɛn te θalase esan gar ali-es

the brother of Simon casting a net into the sea; they were indeed fishermen.
17
And Jesus said to them, "Follow Me, and I will make you become fishers of men."
ke epɛn avtis o iesus djutɛ opiso mu ke pi-eso ʏmas

And said to them Jesus, Come after me, and I will make you
gɛnɛsθe ali-es anθropon

to become fishers of men.
18
Immediately they left their nets and followed Him.
ke juθʏs afɛntɛs ta diktʏa ekoluθesan avto

And immediately having left the nets, they followed him.
296
19
Going on a little farther, He saw James the son of Zebedee, and John his brother, who
worked also in the boat mending the nets.
ke probas oligon edɛn iakobon ton tu zɛbɛde-u ke

And having gone on a little , he saw James the[son] of Zebedee, and
ioanen ton adɛfon avtu ke avtus ɛn to pli-o katartizontas

John the brother of him, and these [were] in the boat mending
ta diktʏa
the nets.
20
Immediately He called them; and they left their father Zebedee in the boat with the hired
servants, and went away to follow Him.
ke juθʏs ɛkalɛsɛn avtis ke afɛntɛs ton patɛra avton

And immediately he called them; and having left the father of them
zɛbɛde-on ɛn to pli-o mɛta ton misθoton apelθon opiso avtu

Zebedee in the boat with the hired servants, they went away after him.
21
They went into Capernaum; and immediately on the Sabbath He entered the synagogue and
began to teach.
ke esporjuonte es kafarna-um ke juθʏs tis sabasin

And they go into Capernaum; and immediately on the Sabbath,
esɛlθon es ten synagogen ɛdidaskɛn

having entered into the synagogue, he taught.
22
They felt amazed at His teaching; for He taught them as one having authority, and not as the
scribes.
ke ɛçɛplesonta ɛpi te didaχe avtu en gar didaskon

And they were astonished at the teaching of him; he was indeed teaching
avtus os usian ɛχon ke uχ os i gramates

them as authority having, and not as the scribes.
297
23
Just then a man came in their synagogue with an unclean spirit; and he cried out,
ke juθys en ɛn te synagoge avton anθropos ɛn pnjumati

And immediately there was in the synagogue of them a man with spirit
akaθarto ke anɛkraçɛn
unclean and he cried out,
24
saying, "What business do we have with each other, Jesus of Nazareth? Have You come to
destroy us? I acknowledge You as the Holy One of God!"
lɛgon ti emin ke si iesu nazarenɛ elθes

saying, What to us and to you, Jesus of Nazareth? are you come
apolɛse emas ida sɛ tis e o agios tu θɛ-u

to destroy us? I know you who you are, the Holy [One] of God!
25
And Jesus rebuked him, saying, "Quiet, and come out of him!"
ke ɛpɛtimesɛn avto o iesus lɛgon fimoθeti ke ɛçɛlθɛ ɛç avtu

And rebuked him Jesus, saying , Be silent, and come forth out of him!
26
Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out
of him.
ke sparaçan avton to pnjuma to akaθarton ke

And having thrown into convulsions him, the spirit unclean and
fonesan fone mɛgale eçelθɛn ɛç avtu

having cried with a voice loud, came forth out of him.
27
They all felt amazed, so that they debated among themselves, saying, "What do we find
here? A new teaching with authority! He commands even the unclean spirits, and they
obey Him."
ke ɛθambeθesan apantɛs ostɛ syzeten pros ɛavtus

And were astonished all, so that they questioned among themselves,
lɛgontas ti ɛstin tuto diaχe kene kat ɛçusian ke tis pnjumasi

saying, What is this teaching new? With authority even the spirits
tis akaθartis ɛpitase ke ʏpaku-usin avto

unclean he commands and that obey him
298
28
Immediately the news about Him spread everywhere into all the surrounding district of
Galilee.
ke ɛçelθn e ako-e avtu juθʏs pantaχu es i-en ten

and went out the news of him immediately, everywhere in all the
pɛriχoron tes galile-as

region around Galilee.
Crowds Healed
29
And immediately after they came out of the synagogue, they came into the house of Simon
and Andrew, with James and John.
ke juθʏs ɛk tes sʏnagoges ɛçɛlθontɛs elθon es ten

And immediately, out of the synagogue having gone forth, they came into the
ikian simonos ke andrɛ-u mɛta iakobu ke ioanu

house of Simon and Andrew, with James and John.
30
Now Simon's mother-in-law had become sick with a fever; and immediately they spoke to
Jesus about her.
e dɛ pɛnθɛra siminos katɛketo pʏrɛsusa ke juθʏs

and [the] mother-in-law of Simon was laying sick in a fever. And immediately
lɛgusin avto pɛri avtes

they speak to him about her.
31
And He came to her and raised her up, taking her by the hand, and the fever left her, and she
waited on them.
ke prosɛlθon egerɛn avten kratesas tes χeros ke

And having come to [her], he raised up her, having taken of the hand. And
afekɛn avten o pʏrɛtos ke diekone avtis

left her the fever, and she ministered to them.
299
32
When evening came, after the sun had set, they began bringing to Him all who became ill
and those who suffered demon-possession.
opsias dɛ gɛnomɛnes otɛ ɛdʏ o elios ɛfɛron pros

Evening moreover having come, when went down the sun, they brought to
avton pantas tus kakos ɛχontas ke tus demonizomɛnus

him all who sick were, and those possessed by demons.
33
And the whole city had gathered at the door.
ke en ole e polis ɛpisʏnegmɛne pros ten θʏran

and was all the city gathered together at the door.
34
And He healed many who were ill with various diseases, and cast out many demons; and He
did not permit the demons to speak, because they knew His identity.
ke ɛθɛrapjusɛn polus kakos ɛχontas pikiles nosis ke

And he healed many[who] sick were of various diseases, and
demonia pola ɛçɛbalɛn ke uk efiɛn lalen ta demonia

demons many he cast out. and not he allowed to speak the demons
oti edesan avton χriston ene

because they knew him Christ is.
35
In the early morning, while it still remained dark, Jesus got up, left the house, and went away
to a secluded place, and prayed there.
ke pri ɛnʏχa lian anastas ɛçelθɛn ke apelθɛn es

And very early, in night still much, having risen up, he went out and departed into
ɛremon topon kake prosjuχɛto

solitary a place, and there was praying.
36
Simon and his companions searched for Him;
ke katɛdioçɛn avton simon ke i mɛt avtu

And went after him Simon, and those with him;
300
37
they found Him, and said to Him, "Everyone looks for You."
ke juron avton ke lɛgusin avto oti pantɛs zetusin sɛ

and having found him , also they say to him, Everyone seeks you!
38
He said to them, "Let us go somewhere else to the towns nearby, so that I may preach there
also; for that reason I came."
ke lɛge avtis agomɛn alaχu es tas ɛχomɛnas

And he says to them, Let us go another way into the neighboring
komopoles ina ke ɛke kerʏço es tuto gar ɛçelθon

towns, that also there I might preach; for this therefore have I come forth.
39
And He went into their synagogues throughout all Galilee, preaching and casting out the
demons.
ke elθɛn kerʏson es tas synagogas avton es olen ten

And he was going, preaching in the synagogues of them, in all
galile-an ke ta demonia ɛkbalon

Galilee, and demons casting out.
40
And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying,
"If You will, You can make me clean."
ke ɛrχɛte pros avton lɛpros parakalon avton ke gonʏpɛton

And comes to him a leper, imploring him and kneeling down to him,
ke lɛgon avto oti ɛan θɛles dʏnase me kaθarise

and saying to him If you are willing, you are able me to cleanse.
41
Moved with compassion, Jesus stretched out His hand and touched him, and said to him, "I
will; become cleansed."
ke splaŋχnisθes ɛktenas ten χera avtu

also having been moved with compassion having stretched out the hand of him,
epsato ke lɛge avto θɛlo kaθarisθeti

he touched him , and says to him, I will, be you cleansed.
301
42
Immediately the leprosy left him and he became cleansed.
ke juθʏs apelθɛn ap avtu e lɛpra ke ɛkaθarisθe

And immediately depart from of him the leprosy, and he was cleansed.
43
And He sternly warned him and immediately sent him away,
ke ɛmbrimesamɛnos avto juθʏs ɛçɛbalɛn avton

And having warned him, immediately he sent away him,
44
and He said to him, "See that you say nothing to anyone; but go, show yourself to the priest
and offer for your cleansing what Moses commanded, as a testimony to them."
ke lɛge avto ora medɛni medɛn epes ala ʏpagɛ sɛavton

And says to him, See nothing to none you speak. but go, yourself
deçon to iɛre ke prosɛnɛnkɛ pɛri tu kaθarismu su a

show to the priest , and offer for the cleansing of you what
prosɛtaçɛn mo-uses es martʏtion avtis

commanded Moses, for a testimony to them.
45
But he went out and began to proclaim it freely and to spread the news around, to such an
extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated
areas; and they came to Him from everywhere.
o dɛ ɛçɛlθon erçato kerʏsen pola ke

moreover having gone out the began to proclaim much and
diafemizen ton logon ostɛ mekɛti avton dʏnasθe fanɛros

to spread abroad the matter , so that no longer he was able openly
es polin esɛlθen al ɛço ɛp ɛremis topis en ke erχonto

into[the] city to enter ; but out in solitary places was , and they came
pros avton pantoθɛn

to him from every quarter,
302
Mark 2
The Paralytic Healed
1
When He had come back to Capernaum several days afterward, people heard that He had
come home.
ke esɛlθon palin es kafarna-um di emɛron

And he having entered again into Capernaum after[some] days;
ekusθe oti ɛn iko ɛstin

it was heard that in [the] house he is;
2
And many gathered together, so that they no longer had room, not even near the door; and He
spoke the word to them.
ke sʏneθesan poli ostɛ mekɛti χoren medɛ ta

and were gathered together many, so that no more to have space, not even
pros ten θʏran ke ɛlale avtis ton logon

at the door; and he was speaking to them the word.
3
And they came, bringing to Him a paralytic, carried by four men.
ke ɛrχonte fɛrontɛs pros avton paralʏtikon eromɛnon ʏpo tɛsaron

And they come, bringing to him a paralytic, being carried by four.
4
Having the inability to get to Him because of the crowd, they removed the roof above Him;
and when they had dug an opening, they let down the pallet on which the paralytic lay.
ke me dʏnamɛni prosɛnɛnke avto dia ton oχlon apɛstɛgasan

And not being able to come near to him on account of the crowd, they removed
ten stɛgen opu en ke ɛçorʏχantɛs χalosi ton krabaton

the roof where he was, and having broken up[it], they let down the pallet
opu o paralʏtikos katɛketo

on which the paralytic was lying.
303
5
And Jesus seeing their faith said to the paralytic, "Son, I forgive your sins."
ke idon o iesus ten pistin avton lɛge to paralʏtiko

and having seen Jesus the faith of them, says to the paralytic,
tɛknon afiɛnte su e amarti-i

Son, are forgiven of you the sins.
6
But some of the scribes sat there and reasoning in their hearts,
esan dɛ tinɛs ton gramatɛ-on ɛke kaθemɛni ke

there were moreover some of the scribe there sitting, and
dialogizomɛni ɛn tias kardi-es avton

reasoning in the hearts of them.
7
"Why does this man speak that way? He blasphemes; who can forgive sins but God alone?"
ti utos utos lale blasfeme tis dʏnate afiɛne

Why this [man] thus does speak? he blasphemes! Who is able to forgive
amartias e me es o θɛ-os
sins , if not one , [that is] God?
8
Immediately Jesus, aware in His spirit that they reasoned that way within themselves, said to
them, "Why do you reason about these things in your hearts?
ke juθʏs ɛpignus o iesus to pnjumati avtu oti utos

And immediately , having known Jesus in the spirit of him, that thus
dialogixonte ɛn ɛavtis lɛge avtis ti tavta

they are reasoning within themselves , says to them, Why these things
dialogizɛsθɛ ɛn tes kardias ʏmon

reason you in the hearts of you?
304
9
"Which do you find it easier, to say to the paralytic, 'I forgive Your sins'; or to say, 'Get up,
and pick up your pallet and walk'?
ti ɛstin jukopotɛron epen to paralʏtiko afiɛnte su

which is easier, to say to the paralytic, are forgiven of you
e amarti-e e epen ɛgerɛ ke aron ton krabaton su ke pɛripate

the sins, or to say, Arise, and take up the mat of you, and walk?
10
"But so that you may know that the Son of Man has authority on earth to forgive sins"—He
said to the paralytic,
ina dɛ edɛtɛ oti ɛçusian ɛχe o i-os tu anθropu

that however you might know that authority has the Son of man
afiɛne amartias ɛpi tes ges lɛge to paralʏtiko

to forgive sins on the earth he says to the paralytic.
11
"I say to you, get up, pick up your pallet and go home."
si lɛgo ɛgerɛ aron ton krabalton su ke ʏpagɛ es ton ikon su

To you I say, arise, take up the mat of you, and go to the home of you.
12
And he got up and immediately picked up the pallet and went out in the sight of everyone, so
that they expressed amazement and glorified God, saying, "We have never seen anything
like this."
ke egɛrθe ke juθʏs aras ton krabaton ɛçelθɛn

And he arose and immediately, having taken up the mat, went forth
ɛmprosθɛn panton ostɛ ɛçistasθe pantas ke doçazen ton θɛon lɛgontas

before all, so as to amaze all, and to glorify God, saying
oti utos udɛpotɛ edomɛn

thus Never did we see.
13
And He went out again by the seashore; and all the people came to Him, and He taught them.
ke ɛçelθɛn palin para ten θalasan ke pas o oχlos

And he went worth again beside the sea, and all the crowd
erχɛto pros avton ke ɛdidaskɛn avtus

came to him , and he taught them.
305
Levi (Matthew) Called

14
As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to
him, "Follow Me!" And he got up and followed Him.
ke paragon edɛn lɛvin ton tu alfalu kaθemɛnon ɛpi to

And passing on, he saw Levi the son of Alphaeus, sitting at the
tɛlonion ke lɛge avto akoluθe mi ke anastas ekoluθesɛn avto

tax booth, and says to him, Follow me And having arisen, he followed him.
15
And it happened that He reclined at the table in his house, and many tax collectors and
sinners dined with Jesus and His disciples; for there numbered many of them, and they
followed Him.
ke ginɛte katakesθe avton ɛn te ikia avtu ke poli

And it came to pass dining his in the house of him, that many
tɛlone ke amartoli sʏnanɛkento to iesu ke tis

tax collectors and sinners were reclining [at table] with Jesus and the
maθetes avtu esan gar poli ke ekoluθun avto

disciples of him; they having been indeed many, and they followed him.
16
When the scribes of the Pharisees saw that He ate with the sinners and tax collectors, they
said to His disciples, "Why does He eat and drink with tax collectors and sinners?"
ke i gramates ton farise-on idontɛs oti ɛsθi-e mɛta ton

And the scribes, the Pharisees, having seen him eating with the
amartolon ke tɛlonon ɛlɛgon tis maθetes avtu oti

sinners and tax collectors , said to the disciples of him, Why [is it]
mɛta ton tɛlonon ke amartolon ɛsθi-e

with the tax collectors and sinners he eats?
306
17
And hearing this, Jesus said to them, "The healthy do not need a physician, but those who
have become sick; I did not come to call the righteous, but sinners."
ke akusas o iesus lɛge avtis oti u χre-an ɛχusin i isχʏontɛs

And having heard Jesus says to them, Not need have those being strong
iatru al i kakos ɛχontɛs uk elθon kalɛse dike-us ala amartolus

of a physician, but but sick being. not I came to call righteous [ones], but sinners.
18
John's disciples and the Pharisees fasted; and they came and said to Him, "Why do John's
disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"
ke esan i maθete ioanu ke i farise-i nestju-ontɛs

And were the disciples of John and those of the Pharisees fasting.
ke ɛrχonte ke lɛgusin avto dia ti nestjusin i maθete

and they come and say to him, because of why fast, the disciples
ioanu ke i maθete ton farise-on i dɛ si maθete u nesju-usin

of John, and those disciples of the pharisees but your disciples fast?
19
And Jesus said to them, "While the bridegroom remains with them, the attendants of the
bridegroom cannot fast, can they? So long as they have the bridegroom with them, they
cannot fast.
ke epɛn avtis o iesus me dʏnante i i-i tu nʏmfonos

And said to them Jesus, not Can the sons of the bridechamber
ɛn o o nʏmfios mɛt avton ɛstin u nestju-en oson

in which the bridegroom with them is, not to fast? as long as
χronon ɛçusin ton nʏmfion mɛt avton dʏnante nestju-en

time? they have the bridegroom with them, they are able to fast.
20
"But the days will come when the bridegroom will go away from them, and then they will
fast in that day.
ɛljusonte dɛ emɛre otan aparθe ap avton o

will come moreover days when will have been taken away from them the
nʏmfios ke totɛ nestjususin ɛn ɛkene te emɛra

bridegroom , and they they will fast in those the days.
307
21
"No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away
from it, the new from the old, and a worse tear results.
udes ɛpiblema rakus agnafu ɛpirapte ɛpi imation pale-on e dɛ

no one a piece of cloth unshrunk sews on clothing old; if moreover
me ere to pleroma ap avtu to kenon tu pale-u ke

not tears away the patch from it new from the old, And
χeron sχisma ginɛte

worse a tear takes place.
22
"No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the
wine becomes lost and the skins as well; but one puts new wine into fresh wineskins."
ke udes bale inon nɛon es askus pale-us e dɛ

And no one puts wine new into wineskins old; if moreover
me reχe o inos tus askus ke o inos apolʏte

not, will burst the wine the wineskins, and the wine will be destroyed
ke i aski ala inon nɛon es askus kenus

and the wineskins. but wine new into wineskins new.
Question of the Sabbath

23
And it happened that He passed through the grainfields on the Sabbath, and His disciples
began to make their way along while picking the heads of grain.
ke ɛgɛnɛto avton ɛn tis sabasin paraporju-ɛsθe dia ton

And it came to pass on the Sabbath is passing through the
sporimon ke i maθete avtu erçanto odon pi-en

grainfields, and the disciples of him began [their] way to make,
tilontɛs tus staχʏas

plucking the heads of grain.
24
The Pharisees said to Him, "Look, why do they do what we do not deem lawful on the
Sabbath?"
ke i farise-i ɛlɛgon avto idɛ ti pi-usin tis sabasin

And the Pharisees said to him, Behold why do they on the Sabbath
o uk ɛçɛstin
that which not is lawful?
308
25
And He said to them, "Have you never read what David did when he found himself in need
and he and his companions became hungry;
ke lɛge avtis udɛpotɛ anɛgnotɛ ti ɛpi-esɛn david otɛ

And he said to them, Never did you read what did David, when
χre-an ɛsχɛn ke ɛpenasɛn avtos ke i mɛt avtu

need he had and hungered, he and those with him?
26
how he entered the house of God in the time of Abiathar the high priest, and ate the
consecrated bread, which we do not deem lawful for anyone to eat except the priests, and
he also gave it to those who accompanied him?"
pos eselθɛn es ton ikon tu θɛ-u ɛpi abiaθar

how he entered into the house of God in [the days of] Abiathar
arχirɛos ke tus artus tes proθɛsɛos ɛfagɛn us uk

the high priest , and the bread of the presentation ate, which not
ɛçɛstin fagen e me tus iɛres ke ɛdokɛn ke tis

it is lawful to eat , if not for the priests. and he gave even to those who
sʏn avto usin

with him being?
27
Jesus said to them, "God made the Sabbath for man, and not man for the Sabbath.
ke ɛlɛgɛn avtis to sabaton dia ton anθropon ɛgɛnɛto

And he said to them, The Sabbath on account of the man was made
ke uχ o anθropos dia to sabatan

and not the man on account of the Sabbath.
28
"So the Son of Man has Lordship even of the Sabbath."
ostɛ kʏios ɛstin o i-os tu anθropu ke tu sabatu

so then Lord is the Son of man also even of the Sabbath.
309
Mark 3
Jesus Heals on the Sabbath

1
He entered again into a synagogue; and a man lived there who had a withered hand.
ke eslθɛn palin es ten sʏnagogen ke en ɛke anθropos

And he entered again into the synagogue and there was there a man,
ɛçeramɛnen ɛχon ten χera

withered having the hand.
2
They watched Him to see if He would heal him on the Sabbath, so that they might accuse
Him.
ke parɛterun avton e tis sabasin θɛrapjuse avton

and they were watching him, whether on the Sabbath he will heal him,
ina kategorsosin avtu

in order that they might accuse him.
3
He said to the man with the withered hand, "Get up and come forward!"
ke lɛge to anθropo to ten χera ɛχonti çeran ɛgerɛ es to mɛson

And he says to the man the hand having withered, Arise into the midst.
4
And He said to them, "Do you deem it lawful to do good or to do harm on the Sabbath, to
save a life or to kill?" But they kept silent.
ke lɛge avtis ɛçɛstin tis sabasin agaθon pi-ese e

And he says to them, Is it lawful on the Sabbath to do good, or
kakopi-ese psʏχen sose e apoktene i dɛ ɛsiopon

to do evil? life to save, or to kill? but they were silent.
310
5
After looking around at them with anger, grieved at their hardness of heart, He said to the
man, "Stretch out your hand." And he stretched it out, and Jesus restored his hand.
ke pɛriblɛpsamɛnos avtus mɛt orges sʏlʏpumɛnos ɛpi te

And having looked around on them with anger, being grieved at the
porose tes kardias avton lɛge to anθropo ɛktenon ten

hardness of the heart of them, he says to the man Stretch out the
χera su ke ɛçɛtenɛn ke apɛkatɛstaθe e χer avtu

hand of you. And he stretched out [it] and was restored the hand of him.
6
The Pharisees went out and immediately began conspiring with the Herodians against Him, as
to how they might destroy Him.
ke ɛçɛlθontɛs i farise-i juθʏs mɛta ton eridianon

And having gone out, the pharisees immediately with the herodians
sʏmbulion ɛdudun kat avtu opos avton apolɛsosin

counsel took against him, how him they might destroy.
7
Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed;
and also from Judea,
ke o iesus mɛta ton maθeton avtu anɛχoresɛn pros ten θalasan

And Jesus, with the disciples of him, withdrew to the sea;
ke polʏ pleθos apo tes galile-as ekoluθesɛn ke apo tes iude-as

and great multitude from Galilee followed, and from Judea,
8
and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and
Sidon, a great number of people heard of all that He did and came to Him.
ke apo iɛrosolʏmon ke apo tes idume-as ke pɛran tu iordanu

and from Jerusalem, and from Idumea, and beyond the Jordan,
ke pɛri tʏron ke sidona pleθos polʏ akunontɛs osa

and around Tyre and Sidon. a multitude great, having heard how much
ɛpi-e elθon pros avθton

he was doing, came to him.
311
9
And He told His disciples that a boat should stand ready for Him because of the crowd, so
that they would not crowd Him;
ke epɛn tis maθetes avtu ina pli-arion proskartɛre avto

And he spoke to the disciples of him, that a boat might wait upon him,
dia ton oχlon ina me θlibosin avton

on account of the crowd, that not they might press upon him.
10
for He had healed many, with the result that all those who had afflictions pressed around Him
in order to touch Him.
polus gar ɛθɛrapjusɛn ostɛ ɛpipten avto ina avto

many indeed he healed, so that they press upon him, that him
apsonte osi eχon mastigas

they might touch, as many as had diseases;
11
Whenever the unclean spirits saw Him, they would fall down before Him and shout, "We
acknowledge the Son of God!"
ke ta pnjumata ta akaθarta otan avton ɛθɛ-orun prosɛpipton avto

and the spirits unclean, when him they beheld, fell down before him,
ke ɛkrazon lɛgonta oti sʏ e o i-os tu θɛ-u

and cried, saying, You are the Son of God.
12
And He earnestly warned them not to tell His identity.
ke pola ɛpɛtima avtis ina me avton fanɛron piesosin

And much he rebuked them, so that not him known they should make.
Jesus Chooses The Twelve

13
And He went up on the mountain and summoned those whom He Himself wanted, and they
came to Him.
ke anabene es to oros ke proskalete us

And he goes up on the mountain, and calls to [him] those whom
eθɛlɛn avtos ke apelθon pros avton

he wanted himself; and they went to him.
312
14
And He appointed twelve, so that they would accompany Him and that He could send them
out to preach,
ke ɛpi-esɛn dodɛka us ke apostolus onomasɛn ina osin

And he appointed twelve ones, and apostles he called , that they might be
mɛt avtu ke ina apostɛle avtus kerʏsen

with him , and that he might send them to preach,
15
and to have authority to cast out the demons.
ke ɛχen ɛçusian ɛkbalen ta demonia

and to have authority to cast out demons.
16
And He appointed the twelve: Simon (to whom He gave the name Peter),
ke ɛpi-esɛn tus dodɛka ke ɛpɛθekɛn onoma to simoni pɛtron

And he appointed the twelve; And he added [the] name to Simon Peter;
17
and James, the son of Zebedee, and John the brother of James (to them He gave the name
Boanerges, which means, "Sons of Thunder");
ke iakobon ton tu zɛbɛde-u ke ioanen ton adɛlfon tu iakobu

and James the [son] of Zebedee, and John the brother of James ;
ke ɛpɛθekɛn avtis onomata boanergɛs o ɛstin i-i brontes

and he added to them [the] name Boanerges, which is, Sons of thunder;
18
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of
Alphaeus, and Thaddaeus, and Simon the Zealot;
ke andrɛ-an ke filipon ke barθolome-on ke maθe-on ke θoman

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas ,
ke iakobon ton tu alfe-u ke θade-on ke simona ton kanane-on

and James the [son] of Alphaeus, and Thadaeus, and Simon the Zealot,
19
and Judas Iscariot, who betrayed Him.
ke iudan iskarioθ os ke parɛdokɛn avton

and Judas Iscariot, who also betrayed him.
313
20
And He came home, and the crowd gathered again, to such an extent that they could not
even eat a meal.
ke ɛrχɛte es ikon ke sʏnɛrχɛte palin o oχlos ostɛ

And he comes to a house, and comes together again a crowd, so that
me dʏasθe avtus medɛ arton fagen

not they are even able them even bread to eat.
21
When His own people heard of this, they went out to take custody of Him; for they said, "He
has lost His senses."
ke akusantɛs i par avtu ɛχelθon kratese avton

And having heard [ot it] , those belonging to him went out to seize him
ɛlɛgon gar oti ɛçɛsti

they said indeed He is out of his mind.
22
The scribes who came down from Jerusalem said, "He has become possessed by Beelzebul,"
and "He casts out the demons by the ruler of the demons."
ke i gramates i apo iɛrosolʏmon katabants ɛlɛgon oti

And the scribes, those from Jerusalem having come down said,
bɛ-ɛlzɛbul ɛχe ke oti ɛn to arχonti ton demonion ɛkbale ta demonia

Beelzebul he has; and By the prince of the demons he casts out the demons.
23
And He called them to Himself and began speaking to them in parables, "How can Satan cast
out Satan?
ke proskalɛsamɛnos avtus ɛn paraboles ɛlɛgɛn avtis pos

And having called to [him] them, in parables he said to them, How
dʏnate satanas satanan ɛkbalen

is able Satan Satan to cast out?
24
"If a kingdom has become divided against itself, that kingdom cannot stand.
ke ɛ-an basile-a ɛf ɛavten mɛrisθe u dʏnate staθene

and if a kingdom against itself is divided , not is able to stand
e basile-a ɛkene
the kingdom that.
314
25
"If a house has become divided against itself, that house will not stand.
ke ɛ-an ikia ɛf ɛavten mɛrisθe u dʏneste e ikia

and if a house against itself is divided, not will be able the house
ɛkene staθene
that to stand.
26
"If Satan has risen up against himself and has become divided, he cannot stand, but has
become finished!
ke e o satanas anɛste ɛf ɛavton ke ɛmɛrisθe

and if Satan has risen up against himself and has been divided
u dʏnate stene ala tɛlos ɛχe

not he is able to stand, but an end is coming to.
27
"But no one can enter the strong man's house and plunder his property unless he first binds
the strong man, and then he will plunder his house.
al u dʏnate udes es ten ikian tu isχʏru esɛlθon

But not is able no one into the house of the strong man, having entered ,
ta skju-e avtu diasrpase ɛ-an me proton ton isχʏron diese

the goods of him to plunder , if not first the strong man he binds.
ke totɛ ten ikian avtu

and then the house of him.
28
"Truly I say to you, the sons of men shall receive forgiveness for all sins, and whatever
blasphemies they utter;
amen lɛgo ʏmin oti panta afɛθesɛte tis i-is ton anθropon
Truly I say to you, that all will be forgiven the sons the of me
ta amartemata ke e blasfemi-e osa ɛ-an blasfemesosin

the sins and the blasphemies, as many as if they shall have blasphemed.
315
29
but whoever blasphemes against the Holy Spirit never has forgiveness, but makes himself
guilty of an eternal sin"—
os dɛ an blasfemese es to pnjuma to agion

whoever moreover anyhow shall blaspheme against the Spirit holy
uk ɛχe afɛsin es ton e-ona ala ɛnoχos ɛstin e-onu amartematos

never has forgiveness to the eternity, but guilty is [of] eternal sin.
30
because they said, "He has an unclean spirit."
oti ɛlɛgon pnjuma akaθarton ɛχe

because they said, spirit unclean he has.
31
Then His mother and His brothers arrived, and standing outside they sent word to Him and
called Him.
ke ɛrχonte e meter avtu ke i adɛlfi avtu ke

and arrive the mother of him, and the brothers of him, and
ɛço stekontɛs apɛstelan pros avton kaluntɛs avton

outside standing, sent to him, calling him.
32
A crowd sat around Him, and they said to Him, "Behold, Your mother and Your brothers
wait outside looking for You."
ke ɛkaθeto pɛri avton oχlos ke lɛgusin avto idu e

And sat around him a crowd and they said to him, Behold the
meter su ke i adɛlfi su ke e adɛlfe su ɛço

mother of you, and the brothers of you, and the sister of you outside
zetusin sɛ
are seeking you.
33
Answering them, He said, "Who do you consider My mother and My brothers?"
ke apokriθes avtis lɛge tis ɛstin e meter mu ke

And he answering them, says, Who are the mother of me, and
i adɛlfi mu
the brothers of me?
316
34
Looking about at those who sat around Him, He said, "Behold My mother and My brothers!
ke pɛriblɛpsamɛnos tus pɛri avton kʏklo kaθemɛnus

And having looked around on those who around him in a circle were sitting,
lɛge idɛ e meter mu ke i adɛlfi mu

he says Behold, the mother of me, and the brothers of me!
35
"For whoever does the will of God, he makes himself My brother and sister and mother."
os gar an pi-ese to θɛlema tu θɛ-u utos adɛlfos

whoever indeed anyhow shall do the will of God, he brother
mu ke adɛlfe ke meter ɛstin

of me, and sister, and mother is.
Mark 4
Parable of the Sower and Soils
1
He began to teach again by the sea. And such a very large crowd gathered to Him that He got
into a boat in the sea and sat down; and the whole crowd came to the sea on the land.
ke palin erçato didasken para ten θalasan ke sʏnagɛte

And again , he began to teach beside the sea. and was gathered together
pros avton oχlos plestos ostɛ avton es avton es o pli-on

to him a crowd great, so that him into him into the boat
ɛmbanta kaθesθe ɛn te θalase ke pas oχlos pros ten θalasan

having entered , to sit in the sea, and all crowd close to the sea,
ɛpi tes ges esan

on the land was.
2
And He taught them many things in parables, and said to them in His teaching,
ke ɛdidaskɛn avtus ɛn paraboles pola ke ɛlɛgɛn avtis

And he taught them in parables many things , and said to them,
ɛn te didaχe avtu
in the teaching of him.
317
3
"Listen to this! Behold, the sower went out to sow;
aku-ɛtɛ idu ɛçelθɛn o speron spere

Listen! behold, went out the [one] sowing to sow.
4
as he sowed, some seed fell beside the road, and the birds came and ate it up.
ke ɛgɛnɛto ɛn to speren o mɛn ɛpɛsɛn para ten odon

And it came to pass as he sowed, some indeed fell along the road,
ke elθɛn ta pɛtena ke katɛfagɛn avto

and came the birds, and devoured it.
5
"Other seed fell on the rocky ground where it did not have much soil; and immediately it
sprang up because it had no depth of soil.
ke alo ɛpɛsɛn ɛpi to pɛtrodes ke opu uk ɛχɛn gen

and other fell upon the rocky place, and where not it had soil
polen ke juθʏs ɛçanɛtelɛn dia to me ɛχen baθos ges

much, and immediately it sprang up , because of the not having depth of soil.
6
"And after the sun had risen, it became scorched; and because it had no root, it withered
away.
ke otɛ antelɛn o elios ɛkavmatisθe ke dia to me

and after rose the sun, it was scorched, and because of the no
ɛχen rizan ɛçeranθe

having root, it withered away.
7
"Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no
crop.
ke alo ɛpɛsɛn es tas akanθas ke anɛbesan e akanθe ke

And other fell among the thorns , and grew up the thorns, and
sʏnɛpriçan avto ke karpon uk ɛdokɛn

choked it, and fruit no it yielded.
318
8
"Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop
and produced thirty, sixty, and a hundredfold."
ke ala ɛpɛsɛn es ten gen ten kalen ke ɛdidu karpon anabenonta

And other fell into the soil good, and yielded fruit, growing up
ke avçanomɛna ke ɛfɛrɛn ɛn triakonta ke ɛn ɛçekonta

and increasing, and bore one thirtyfold, and one sixty,
ke ɛn ɛkaton
and one a hundred.
9
And He said, "He who has ears to hear, let him hear."
ke ɛlɛgɛn os ɛχe ota aku-en aku-ɛto

And he said, He who has ears to hear, let him hear.
10
As soon as He found Himself alone, His followers, along with the twelve, began asking Him
about the parables.
ke otɛ ɛgɛnɛto kata monas eroton avton i pɛri avton sʏn

and when he was with alone, asked him those around him with
tis dodɛka tas parabolas

the twelve, [as to] the parable.
11
And He said to them, "I have given you the mystery of the kingdom of God, but those who
remain outside get everything in parables,
ke ɛlɛgɛn avtis ʏmin to mʏsterion dɛdote tes

And he said to them, To you the mystery has been given the
basile-as tu θɛ-u ɛkenis dɛ tis ɛço ɛn paraboles

kingdom of God. to those however who are outside, in parables
ta panta ginɛte
the everything is done.
319
12
so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE
HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY
MIGHT RETURN AND RECEIVE FORGIVENESS."
ina blɛpontɛs blɛposin ke me idosin ke aku-ontɛs aku-osin

that seeing, they might see and not perceive; and hearing, they might hear
ke me sʏniosin me potɛ ɛpistrɛpsosin ke afɛθe avtis

and not understand; lest ever they should turn, and they should be forgiven them.
Explanation
13
And He said to them, "Do you not understand this parable? How will you understand all the
parables?
ke lɛge avtis uk idatɛ ten parabolen tavten

And he says to them, not Understand you the parable this?
ke pos pasas tas parabolas gnosɛsθɛ

and how all the parables will you understand?
14
"The sower sows the word.
o speron ton logon spere

The [one] sowing the word sows.
15
"These symbolize the ones who fall beside the road where they sow the word; and when they
hear, immediately Satan comes and takes away the word which God has sown in them.
uti dɛ esin i para ten odon opu sperɛte o logos ke

these moreover are they along the road, where is sown the word, and
otan akusosin juθʏs ɛrχɛte o satanas ke ere ton logon

when they hear, immediately comes Satan, and takes away the word
ton ɛspamɛnon es avtus

that having been sown in them.
320
16
"In a similar way these represent the ones on whom the farmer sowed the seed on the rocky
places, who, when they hear the word, immediately receive it with joy;
ke uti esin omi-os i ɛpi ta pɛtrode speromɛni i

And these are likewise they who upon the rocky places are sown, who,
otan akusosin ton logon ʏuθʏs mɛta χaras lambanusin avton

when they hear the word, immediately with joy receive it.
17
and they have no firm root in themselves, but have only temporariness; then, when affliction
or persecution arises because of the word, immediately they fall away.
ke uk ɛχusin rizan ɛn ɛ-avtis ala proskeri esin eta

and not have root in themselves, but temporary are; then
gɛnomɛnes θlipsɛ-os e diogmu dia ton logon

having arisen tribulation or persecution on account of the word,
juθʏs skandalizonte
immediately they fall away.
18
"And others represent the ones on whom the farmer sowed seed among the thorns; these
represent the ones who have heard the word,
ke ali esin i es tas akanθas speromɛni uti esin

And these are they who among the thorns are sown. these are
i ton logon akusantɛs

those, the word having heard.
19
but the worries of the world, and the deceitfulness of riches, and the desires for other things
enter in and choke the word, and it becomes unfruitful.
ke e mɛrimne tu ionos ke e apate tu

and the cares the of this life, and the deceit of the
plutu ke e pɛri ta lipa ɛpiθʏmi-e esporju-omɛne

riches, and of the other things, desires entering in,
sʏmpnigusin ton logon ke akarpos ginɛte

choke the word, and unfruitful it becomes.
321
20
"And those represent the ones on whom the farmer sowed the seed on the good soil; and they
hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold."
ke ɛkeni esin i ɛpi ten gen ten kalen sparɛntɛs

And these are those upon the soil good having been sown;
itinɛs aku-usin ton logon ke paradɛχonte ke karpoforusin ɛn

such as hear the word and receive [it], and bring forth fruit, one
triakonta ke ɛn ɛçekonta ke ɛn ɛkaton

thirtyfold , and one sixty, and one a hundred.
21
And He said to them, "We do not bring a lamp to put it under a basket, do we, or under a
bed? Do we not bring it to put it on the lampstand?
ke ɛlɛgɛn avtis oti meti ɛrχɛte o lʏχnos ina ʏpo

And he said to them, not is brought a lamp so that under
ton modion tɛθe e ʏpo ten klinen uχ ina ɛpi

the basket it might be put, or under the bed? [Is it] not that upon
ten lʏχnian tɛθe

the lampstand it might be put?
22
"For we can hide nothing, except to become revealed; nor has anything remained secret, but
that it would come to light.
u gar ɛstin ti krʏpton ɛ-an me ina

nothing indeed there is which [is] hidden, if not that
fanɛroθe udɛ ɛgɛnɛto apokrʏfon al ina

it should be made manifest, nor has taken place a secret thing, but that
ɛlθe es fanɛron
it should come to light.
23
"If anyone has ears to hear, let him hear."
e tis ɛχe ota aku-en aku-ɛto

if anyone has ears to hear, let him hear.
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24
And He said to them, "Take care what you listen to. By your standard of measure people will
measure it to you; and they will give you more besides.
ke ɛlɛgɛn avtis blɛpɛtɛ ti aku-ɛtɛ ɛn o mɛtro

And he said to them, Take heed what you hear: with what measure
mɛtretɛ mɛtreθesɛte ʏmin ke prostɛθesɛte ʏmin

you measure it will be measured to you, and more will be added to you.
25
"For whoever has, God will give more; and whoever does not have, even what he has God
shall take away from him."
os gar ɛχe doθesɛte avto ke os uk ɛχe

whoever indeed may have will be given to him; and he who not has,
ke o ɛχe arθesɛte ap avtu

even that which he has will be taken from him.
Parable of the Seed

26
And He said, "The kingdom of God resembles a man who casts seed upon the soil;
ke ɛlɛgɛn utos ɛstin e basile-a tu θɛ-u os anθropos

And he said, Thus is the kingdom of God, as a man
bale ton sporon ɛpi tes ges

should cast the seed upon the earth,
27
and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he
himself does not know.
ke kaθjude ke ɛgerete nʏkta ke emɛran ke o sporos

and should sleep, and rise night and day, and the seed
blasta ke meknʏnete os uk idɛn avtos

should sprout and grow; how not knows he.
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28
"The soil produces crops by itself; first the blade, then the head, then the mature grain in the
head.
avtomate e ge karpofore proton χorton eta staχʏn eta

Of itself the earth brings forth first a plant , then an ear , then
pleres siton ɛn to staχi

full grain in the ear.
29
"But when the crop permits, he immediately puts in the sickle, because the harvest has
come."
otan dɛ paradi o karpos juθʏs apostɛle to

when moreover offers itself the fruit, immediately he sends the
drɛpanon oti parɛstekɛn o θɛrismos

sickle, for has come the harvest.
Parable of the Mustard Seed

30
And He said, "How shall we picture the kingdom of God, or by what parable shall we
present it?
ke ɛlɛgɛn pos omi-osomɛn ten basile-an tu θɛ-u e ɛn

And he said, To what shall we liken the kingdom of God? or with
tini avten parabole θomɛn

what it parable shall we present?
31
"It resembles a mustard seed, which, when sown upon the soil, though it is smaller than all
the seeds that fall upon the soil,
os koko sinapɛ-os os otan spare ɛpi tes ges

As to a grain, of mustard, which when it has been sown upon the earth,
mikrotɛron on panton ton spɛrmaton ton ɛpi tes ges

smallest is of all the seeds which [are] upon the earth.
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32
yet when we sow it, it grows up and becomes larger than all the garden plants and forms
large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE."
ke otan aprare anabene ke ginɛte mezon panton

and when it has been sown, it grows up, and becomes greater than all
ton laχanon ke pi-e kladus mɛgalus ostɛ dʏnasθe ʏpo ten

the garden plants, and produces branches great , so that are able under the
skian avtu ta pɛtena tu uranu kataskenun

shadow of it the birds of the air to perch.
33
With many such parables He spoke the word to them, so far as they could hear it;
ke tiavtes paraboles poles ɛlale avtis ton logon kaθos

And with such parables many, he spoke to them the word, as
edʏnanto aku-en
they were able to hear.
34
and He did not speak to them without a parable; but He explained everything privately to His
own disciples.
χoris dɛ paraboles uk ɛlale avtis kat idian dɛ tis

without moreover parables not spoke he to them; in alone however to his
idi-is maθetes ɛpɛlʏɛn panta

to his disciples , he explained all things.
Jesus Stills the Sea

35
On that day, when evening came, He said to them, "Let us go over to the other side."
ke lɛge avtis ɛn ɛkene te emɛra opsias gɛnomɛnes

And he says to them , on that day, evening having become,
diɛlθomɛn es to pɛran
Let us pass over to the other side.
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36
Leaving the crowd, they took Him along with them in the boat, just as He went; and other
boats came with Him.
ke afɛntɛs ton oχlon paralambanusin avton os en

And having dismissed the crowd, they take with [them] him as he was
ɛn to pli-o ke ala pli-a en mɛt avtu

in the boat; also other boats were with him.
37
And there arose a fierce gale of wind, and the waves broke over the boat so much that the
boat had already filled up.
ke ginɛte lelaps mɛgale anɛmu ke ta kʏmata ɛpɛbalɛn es

And comes a storm violent of wind, And the wave beat into
to pli-on ostɛ ede gɛmizɛsθe to pli-on

the boat, so that already is being filled up the boat.
38
Jesus Himself reclined in the stern, asleep on the cushion; and they woke Him and said to
Him, "Teacher, do You not care that we perish?"
ke avtos en ɛn te prʏmne ɛpi to proskɛfale-on kaθjudon ke

And he was in the stern, on the cushion sleeping. And
ɛgeerusin avton ke lɛgusin avto diaskalɛ u mɛle

they awaken him, and say to him Teacher, not as it concern
si oti apolʏmɛθa
to you that we perish?
39
And He got up and rebuked the wind and said to the sea, "Hush, calm yourself." And the
wind died down and it became perfectly calm.
ke diɛgɛrθes ɛpɛtimesɛn to anɛmo ke epɛn te θalase

And haven been awaken he rebuked the wind, and said to the sea,
siopa pɛfimoso ke ɛkopasɛn o anɛmos ke ɛgɛnɛto galene mɛgale

Silence be still. And fell the wind, and there was a calm great.
40
And He said to them, "Why do you fear? Do you still have no faith?"
ke epɛn avtis ti deli ɛstɛ upo ɛχɛtɛ pistin

And he said to them, Why fearful are you , still no Have faith?
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41
They became very much afraid and said to one another, "Who has this power, that even the
wind and the sea obey Him?"
ke ɛfobeθesan fobon mɛgan ke ɛlɛgon pros alelus tis ara

And they feared [with] fear great, and said to each other, Who then
utos ɛstin oti ke o anɛmos ke e θalasa ʏpaku-e avto

this is, that even the wind and the sea obey him?
Mark 5
The Gerasene Demoniac

1
They came to the other side of the sea, into the country of the Gerasenes.
ke elθon es to pɛran tes θalases es ten χoran ton gɛrasenon

And they came to the other side of the sea, to the region of the Gerasenes.
2
When He got out of the boat, immediately a man from the tombs with an unclean spirit met
Him,
ke ɛçɛlθontos avtu ɛk tu pli-u juθʏs ʏpentesɛn

And having gone forth upon him out of the boat, immediately met
avto ɛk ton mneme-on anθropos ɛn pnjumati akaθarto

him out of the tombs a man with a spirit unclean.
3
and he had his dwelling among the tombs. And no one could bind him anymore, even with a
chain;
os ten katikesin eχɛn ɛn tis mnemasin ke udɛ halʏse ukɛti

who[his] the dwelling had in the tombs. and not even with chains no longer
udes ɛdʏnato avton dese

anyone, was able him to bind,
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4
because people had often bound him with shackles and chains, and he often tore the chains
apart and broke the shackles in pieces, and no one had enough strength to subdue him.
dia to avton polakis pɛdes ke halʏsɛsin dɛdsθe

because that he often with shackles and chains had been bound ,
ke diɛspasθe ʏp avtu tas alʏses ke tas pɛdas

and had been torn in two by him the chains , and the shackles
sʏntɛtripθe ke udes isχɛn avton damase

had been shattered, and no one was able him to subdue.
5
Constantly, night and day, he screamed among the tombs and in the mountains, and gashing
himself with stones.
ke dia pantos nʏktos ke emɛras ɛn tis mnemasin ke ɛn tis

And Constantly all night and day in the tombs and in the
orɛsin en krazon ke katakopton ɛavton liθis

mountains he was, crying and cutting himself with stones.
6
Seeing Jesus from a distance, he ran up and bowed down before Him;
ke idon ton iesun apo makroθɛn ɛdramɛn ke prosɛkʏnesɛn avton

and having seen Jesus from afar, he ran and fell on his knees before him.
7
and shouting with a loud voice, he said, "What business do we have with each other, Jesus,
Son of the Most High God? I implore You by God, do not torment me!"
ke kraças fone mɛgale lɛge ti emi ke si iesu

and having cried with a voice loud he said , What to me and to you, Jesus,
i-e tu θɛ-u tu ʏpsistu orkizo sɛ ton θɛon me nɛ basanises

Son of God the Most High? I adjure you by God not me torment.
8
For He had said to him, "Come out of the man, you unclean spirit!"
ɛlɛgɛn gar avto ɛçɛlθɛ to pnjuma to akaθrton

he was saying indeed to him, You come forth, the spirit unclean ,
ɛk tu anθropu
out of the man!
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9
And He asked him, "What do you call yourself?" And he said to Him, "I call myself Legion;
for we number more than one."
ke ɛpɛrota avton ti onoma si ke lɛge avto

And he asked him , what [is] name of you? And saying, he answered
lɛgion onoma mi oti poli ɛsmɛn

Legion [is] name to me , because many we are.
10
And he began to implore Him earnestly not to send them out of the country.
ke parɛkale avton pola ina me avta apostele ɛço

And he begged him numerous times, that not them he would send out of
tes χoras
the country.
11
Now a large herd of swine fed nearby on the mountain.
en dɛ ɛke pros to ore agɛle χiron mɛgale boskomɛne

there was moreover there, near the mountain, a herd of pigs great feeding;
12
The demons implored Him, saying, "Send us into the swine so that we may enter them."
ke parɛkalɛsan avton lɛgontɛs Pɛmpson emas es tus χirus

and they begged him, saying, Send us into the pigs,
ina es avtus esɛlθomɛn

that into them we might enter.
13
Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the
herd rushed down the steep bank into the sea, about two thousand of them; and they
drowned in the sea.
ke ɛpɛtrɛpsɛn avtis ke ɛçɛlθonta ta pnjumata ta akaθarta

And he allowed them. And having gone out, the spirits unclean
eselθon es tus χirus ke ormesɛn e agɛle kata tu kremnu

entered into the pigs, and rushed the herd down the steep bank
es ten θalasan os disχili ke ɛpnigonto ɛn te θalase

into the sea, about two thousand , and they were drowned in the sea.
329
14
Their herdsmen ran away and reported it in the city and in the country. And the people came
to see what had happened.
ke i boskontɛs avtus ɛfʏgon ke apeŋgelan es tes polin ke

And those feeding them fled, and proclaimed[it] to the city and
es tus agrus ke elθon iden ti ɛstin to gɛgonos

to the country. And they went out to see what it is that has been done.
15
They came to Jesus and observed the man who had suffered demon-possession sitting down,
clothed and in his right mind, the very man who had had the "legion"; and they became
frightened.
ke ɛrχonte pros ton iesun ke θɛorusin ton demonizomɛnon

And they come to Jesus, and see the [man] possessed by demons
kaθemɛnon imatismɛnon ke sofronuɛnta ton ɛsχekota ton lɛgiona

sitting, clothed and sound minded, him having had the legion;
ke ɛfobeθesan
and they were afraid.
16
Those who had seen it described to them how it had happened to the demon-possessed man,
and all about the swine.
ke diegesanto avtis i idontɛs pos ɛgɛnɛto to

And related to them those having seen [it] how it happened to him
demonizomɛno ke pɛri ton χiron

possessed by demons, and concerning the pigs.
17
And they began to implore Him to leave their region.
ke erχanto parakalen avton apɛlθen apo ton orion avton

And they began to implore him to depart from the region of them.
330
18
As He got into the boat, the man who had suffered demon-possession implored Him that he
might accompany Him.
ke ɛmbenontos avtu es to pli-on parɛkale avton o

And having entered he into the boat , begged him the [one]
demonisθes ina mɛt avtu e

having been possessed by demons that with him he might be.
19
And He did not let him, but He said to him, "Go home to your people and report to them
what great things the Lord has done for you, and how He had mercy on you."
ke uk afekɛn avton ala lɛge avto ʏpagɛ es ton ikon su

And not he did permit him, but he says to him, Go to the home home
pros tus sus ke apaŋgelon avtis osa o kʏrios si

to your own, and preach to them how much the Lord for you
pɛpi-ekɛn ke elɛ-esɛn sɛ
did, and had mercy on you.
20
And he went away and began to proclaim in Decapolis what great things Jesus had done for
him; and everyone felt amazed.
ke apelθɛn ke erçato kerʏsen ɛn te dɛkapole osa

And he departed and began to proclaim in the Decapolis how much
epiesɛn avto o iesus ke pantɛs ɛθavmazon

had done for him Jesus; and all marveled.
Miracles and Healing

21
When Jesus had crossed over again in the boat to the other side, a large crowd gathered
around Him; and so He stayed by the seashore.
ke diapɛrasantos tu iesu ɛn to pli-o palin es to pɛran

And having passed over Jesus in the boat again to the other side
sʏneχθe oχlos polʏs ɛp avton ke en para ten θalasan

was gathered a crowd great to him , and he was beside the sea.
331
22
One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet
ke ɛrχɛte es ton arχisʏnagogon onomati i-eros ke

And comes one of the rulers of synagogue, named Jarius, and
idon avton pipte pros tus podas avtu

having seen him. falls at the feet of him.
23
and implored Him earnestly, saying, "My little daughter has deteriorated to the point of
death; please come and lay Your hands on her, so that she will get well and live."
ke parakale avton pola lɛgon oti to θʏgatrion mu ɛsχatos

and he begs him much, saying the little daughter of me at the end
ɛçe ina ɛlθon ɛpiθes tas χeras avte

is holding [I pray] that having come, you would lay the hands on her,
ina soθe ke zese

so that she might be cured and she shall live.
24
And He went off with him; and a large crowd followed Him and pressed in on Him.
ke apelθɛn mɛt avtu ke ekoluθe avto oχlos polʏs ke

And he departed with him, and followed him a crowd great, and
sʏnɛθibon avton
pressed on him.
25
A woman who had had a hemorrhage for twelve years,
ke gʏne usa ɛn rʏse ematos dodɛka ɛte

And a woman, being with a flux of blood twelve years,
26
and had endured much at the hands of many physicians, and had spent all that she had and
received no help at all, but rather had grown worse—
ke pola paθusa ʏpo polon iatron kɛ dapanesasa

and much having suffered under many physicians, and having spent
ta par avtes panta ke medɛn ofɛleθesa ala malon es

the of her all, and in no way having benefited, but rather to
χeron ɛlθusa
worse having come.
332
27
after hearing about Jesus, she came up in the crowd behind Him and touched His cloak.
akusas ta pɛri tu iesu ɛlθusa ɛn to oχlo opisθɛn

having heard concerning Jesus having come in the crowd behind ,
epsato tu imatu avtu

touched the clothing of him.
28
For she thought, "If I just touch His garments, I will get well."
ɛlɛgɛn gar oti ɛan apsome kan ton imation avtu soθesome
she said indeed, if I shall touch but the garments of him, I will be cured.
29
Immediately the flow of her blood dried up; and she felt in her body that she received
healing of her affliction.
ke juθʏs ɛçeranθe e pege tu ematos avtes ke

And immediately was dried up the flow of the blood of her, and
ɛgno to somati oti iate apo tes mastigos

she knew in [her] body that she was healed from the affliction.
30
Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone
forth, turned around in the crowd and said, "Who touched My garments?"
ke juθʏs o iesus ɛpignus ɛn ɛavto ten ɛç avtu

And immediately Jesus, having known in himself the out of him
dʏnamin ɛçɛlθusan ɛpistrafes ɛn to oχlo ɛlɛgɛn tis

power having gone forth, having turned in the crowd, said, Who
mu epsato ton imation

of me touched the garments?
31
And His disciples said to Him, "You see the crowd pressing in on You, and You say, 'Who
touched Me?'"
ke ɛlɛgon avto i maθete avtu blɛpses ton oχlon

And said to him the disciples of him, You see the crowd
sʏnθlibonta sɛ ke lɛges tis mu ɛpsato

pressing on you, and say you , Who me touched?
333
32
And He looked around to see the woman who had done this.
ke pɛriɛblɛpɛto iden ten tuto pi-easan

And he looked around to see the[one] this having done.
33
But the woman fearing and trembling, aware of what had happened to her, came and fell
down before Him and told Him the whole truth.
e dɛ gʏne fobeθesa ke trɛmusa edula o gɛgonɛn

and [the] woman having been frightened and trembling, knowing what had been done
avte eθɛn ke prospɛsɛn avto ke epɛn avto pasan ten ale-θean

to her, came and fell down before him, and told him all the truth.
34
And He said to her, "Daughter, your faith has made you well; go in peace and receive
healing of your affliction."
o dɛ epɛn avte θʏgater e pistis su sɛsokɛn sɛ

moreover he said to her daughter, the faith of you has healed you;
ʏpagɛ es erenen ke isθi ʏgies apo tes mastigos su

go in peace, and be sound from the affliction of you.
35
While He still spoke, they came from the house of the synagogue official, saying, "Your
daughter has died; why trouble the Teacher anymore?"
ɛti avtu laluntos ɛrχonte apo tu arχisʏnagogu

[While] yet of him he is speaking, they come from the ruler of synagogue's [house],
oti e θʏgater su apɛθanɛn ti ɛti skʏles ton didaskalon

daughter of you is dead; why still trouble you the teacher?
36
But Jesus, overhearing what people had spoken, said to the synagogue official, "Do not fear
any longer, only believe."
o dɛ iesus parakusas ton logon lalumɛnon lɛge to

moreover Jesus, having heard the word spoken, says to the
arχisʏnagogo me fobu monon pistju-ɛ

ruler of the synagogue, Not fear; only believe.
334
37
And He allowed no one to accompany Him, except Peter and James and John the brother of
James.
ke uk afekɛn udɛna mɛt avtu sʏnakoluθese e me ton pɛtron

And not he allowed no one with him to follow, if not Peter
ke iakobon ke ioanen ton adɛlfon iakobu

and James and John the brother of James.
38
They came to the house of the synagogue official; and He saw a commotion, and people
loudly weeping and wailing.
ke ɛrχonte es ton ikon tu arχisʏnagogu ke θɛ-ore

And he comes to the house of the ruler of the synagogue, and he beholds
θorbon ke kle-ontas ke alazontas pola

a commotion, and [people] weeping and wailing loudly.
39
And entering in, He said to them, "Why make a commotion and weep? The child has not
died, but he sleeps."
ke esɛlθon lɛge avtis ti θorʏbesθɛ ke kle-ɛtɛ

And having entered he says to them, Why make you commotion and weep?
to pedion uk apɛθanɛn ala kaθjude

the child not is dead, but sleeps.
40
They began laughing at Him. But putting them all out, He took along the child's father and
mother and His own companions, and entered the room where the child reclined.
ke katagɛlon avtu avtos dɛ ɛkbalon pantas

And they laughed at him. him moreover having put out all,
paralambane ton patɛr tu pedi-u ke ten metɛra ke tus

takes with [him] the father of the child, and the mother, and those
mɛt avtu ke esporju-ɛte opu en to pedion

with him, and enters in where was the child.
335
41
Taking the child by the hand, He said to her, "Talitha kum!" (which translated means, "Little
girl, I say to you, get up!").
ke kratesas tes χeros tu pedi-u lɛge avte taliθa kum

And having taken the hand of the child, he says to her , Talitha cumi;
o ɛstin mɛθɛrmenju-omɛnon to korasion si lɛgo ɛgerɛ

which is, translated, little girl , to you I say, arise!
42
Immediately the girl got up and began to walk, for she had reached twelve years old. And
immediately they became completely astounded.
ke juθʏs anɛste to korasion ke pɛriɛpate en gar

And immediately arose the girl and walked, she was indeed
ɛton dodɛka ke ɛstesan juθʏs ɛkstase mɛgale

of years twelve. And they were overcome immediately with amazement great.
43
And He gave them strict orders that no one should know about this, and He said that she
should receive some food.
ke diɛstelato avtis pola ina medes gni tuto ke

And he instructed them strictly that no one should know this; and
epɛn doθene avte fagen

he said to be given to her to eat.
Mark 6
Teaching at Nazareth
1
Jesus went out from there and came into His hometown; and His disciples followed Him.
ke ɛçelθɛn ɛleθɛn ke ɛrχɛte es ten patrida avtu ke

And he went out from there, and came into the hometown of him; and
akoluθusin avto i maθete avtu

follow him the disciples him.
336
2
When the Sabbath came, He began to teach in the synagogue; and the many listeners became
astonished, saying, "Where did this man get these things, and who gave Him this
wisdom, and such miracles as these performed by His hands?
ke gɛnomɛnu sabatu erçato didasken ɛn te sʏnagoge ke

And having come [the] Sabbath, he began to teach in the synagogue; and
i poli aku-ontɛs ɛçɛplesonto lɛgontɛs poθɛn tuto

many hearing were astonished , saying, from where to this [man]
tavta ke tis e sofia e doθesa tuto ke e

these things, and what[is] the wisdom having been given to him even the
dʏnames ti-avte dia ton χeron avtu ginomɛne

miracles, such by the hands of him are done?
3
"Don’t we know him as the carpenter, the son of Mary, and brother of James and Joses and
Judas and Simon? Do we not have His sisters here with us?" And they took offense at
Him.
uχ utos ɛstin o tɛkton o i-os tes marias ke adɛlfus iakobu

not this is the carpenter? the son the of Mary, and brother of James
ke iosetos ke iuda ke simonos ke uk esin e adɛlfe avtu odɛ

and Joseph and Judas and Simon? And not are the sisters of him here
pros emas ke ɛskandalizonto ɛn avto

with us? and they took offense at him.
4
Jesus said to them, "A prophet does not lack honor except in his hometown and among his
own relatives and in his own household."
ke ɛlɛgɛn avtis o iesus oti uk ɛstin profetes atimos

And said to them Jesus , Not is a prophet without honor,
e me ɛn te patridi avtu ke ɛn tis sʏngɛnjuson avtu

if not in the hometown of him, and among relatives of him,
ke ɛn te ikia avtu
and in the household of him.
337
5
And He could do no miracle there except that He laid His hands on a few sick people and
healed them.
ke uk ɛdʏnato ɛke pi-ese udɛmian dʏnamin e me oligis

And not he was able there to do not any work of power, if not on a few
arostis ɛpiθes tas χeras ɛθɛrapjusɛn

sick, having laid the hands , he healed [them].
6
And He wondered at their unbelief. And He went around the villages teaching.
ke ɛθavmazɛn dia ten apistian avton ke pɛri-egɛn tas

And he marveled because of the unbelief of them. And he went about the
komas kʏklo didaskon

villages around, teaching.
The Twelve Sent Out

7
And He summoned the twelve and began to send them out in pairs, and gave them authority
over the unclean spirits;
ke proskalete tus dodɛka ke erçato avtus apostelen dʏo

And he calls to [him] the twelve, and began them to send forth two
dʏo ke ɛdidu avtis ɛçusian ton pnjumaton ton akaθarton

[by] two, and gave to them authority over the spirits unclean.
8
and He instructed them that they should take nothing for their journey, except a mere staff—
no bread, no bag, no money in their belt—
ke pareŋgelɛn avtis ina medɛn erosin es odon e

and he instructed them that nothing they should take for[the] journey, if
me rabdon monon me arton me peran me es ten zonen χalkon

not a staff only; no bread, nor bag, nor in the belt money;
9
but to wear sandals; and He added, "Do not put on two tunics."
ala ʏpodɛmɛnus sandalia ke me ɛndʏsesθɛ dʏo χitonas

but wearing sandals , and not put on two tunics.
338
10
And He said to them, "Wherever you enter a house, stay there until you leave town.
ke ɛlɛgɛn avtis opu ɛan esɛlθete es ikian ɛke

And he said to them, wherever if you enter into a house, there
mɛnɛtɛ ɛos an ɛçɛlθetɛ ɛkeθɛn

remain until anyhow you go out from there.
11
"Any place that does not receive you or listen to you, as you go out from there, shake the
dust off the soles of your feet for a testimony against them."
ke os an topos me dɛçete ʏmas medɛ akusosin ʏmon

And that anyhow place not will receive you, nor hear you,
ɛkproju-omɛni ɛkeθɛn ɛktinaçatɛ ton χun ton ʏpokato ton

departing from there, shake off the dust which [is] under the
podon ʏmon es martʏrion avtis amen lɛgo ʏmin

feet of you, for a testimony against them. Truly I say to you,
anɛktotɛron ɛste sodomis e gomoris ɛn emɛra krisɛ-os

more tolerable it will be for Sodom or Gomorrah in day of judgment,
e te pole ɛkene
than that town for.
12
They went out and preached that men should repent.
ke ɛçɛlθontɛs ɛkerʏçan ina mɛtano-osin

And having gone out, they preached that they should repent.
13
And they cast out many demons and anointed with oil many sick people and healed them.
ke demonia pola ɛçɛbalon ke elefon ɛle-o polus arostus

And demons many they cast out, and anointed with oil many sick
ke ɛθɛrpju-on
and healed [them].
339
John's Fate Recalled

14
And King Herod heard of it, for His name had become well known; and people said, "John
the Baptist has risen from the dead, and that explains why these miraculous powers work
in Him."
ke ekusɛn o basilɛ-us erodɛs fanɛron gar ɛgɛnɛto to

And heard the king Herod [of him] ; well known indeed became the
onoma avtu ke ɛlɛgon oti ioanes o baptizon ɛgengɛrte

name of him. and he said, John the[one] Baptizing is risen
ɛk nɛkron ke dia tuto ɛnɛrgusin e dʏnames

out from [the] dead , and because of this operate the miraculous powers
ɛn avto
in him.
15
But others said, "He seems a reincarnation of Elijah" And others said, "He resembles a
prophet, like one of the prophets of old."
ali dɛ ɛlɛgon oti elias ɛstin ali dɛ ɛlɛgon oti

others however said Elijah he is; others moreover said,
profetes os es ton profeton

A prophet, like one of the prophets.
16
But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!"
akusas dɛ o erodes ɛlɛgɛn on ɛgo apɛkɛfalisa ioanen utos egɛrθe

having heard moreover, Herod said, Whom I beheaded, John he is risen!
17
For Herod himself had sent and had John arrested and bound in prison on account of
Herodias, the wife of his brother Philip, because he had married her.
avtos gar o erodes apostelas ɛkratesɛn ton ioanen ke ɛdesɛn

himself indeed Herod, having sent, seized John, and bound
avton ɛn fʏlake dia erodiada ten gʏneka filipu tu adɛlfu

him in prison, on account of Herodias, wife of Philip the brother
avtu oti avten ɛgamesɛn

of him because her he had married.
340
18
For John had said to Herod, "You do not behave lawfully to have your brother's wife."
ɛlɛgɛn gar o ioanes to erode oti uk ɛçɛstin si ɛçen ten

said indeed John to Herod not It is lawful for you to have the
gʏneka tu adɛlfu su
wife of the brother of you.
19
Herodias had a grudge against him and wanted to put him to death and could not do so;
e dɛ erodias ɛneχɛn avto ke eθɛlɛn avton apoktene

and Herodias held it against him, and wished him to kill,
ke uk edʏnato
and not was able:
20
for Herod feared John, knowing that he lived as a righteous and holy man, and he kept him
safe. And when he heard him, he felt very perplexed; but he used to enjoy listening to
him.
o gar erodes ɛfobeto ton ioanen edos avton andra dike-on

indeed Herod feared John, knowing him [to be] a man righteous
ke agion ke sʏnɛtere avton ke akusas avtu pola epore

and holy, and kept safe him. and having heard him, greatly was perplexed,
ke edɛ-os avtu eku-ɛn

and gladly him heard.
21
A strategic day came when Herod on his birthday gave a banquet for his lords and military
commanders and the leading men of Galilee;
ke gɛnomɛnes emɛras jukeru otɛ erodes tis gɛnɛsi-is avtu

And having come [a] day opportune, when Herod on the birthday of him
depnon ɛpi-esɛn tis mɛgistasin avtu ke tis χilarχis ke

a banquet made, the to great men his, and to the chief captains, and
tis protis tes galile-as

to the leading [men] of Galilee.
341
22
and when the daughter of Herodias herself came in and danced, she pleased Herod and his
dinner guests; and the king said to the girl, "Ask me for whatever you want and I will
give it to you."
ke esɛlθuses tes θʏgatros avtes tes erodias ke oresamɛnes

and having come in the daughter of herself Herodias, and having danced
erɛsɛn to erode ke tis synanakemɛnis o dɛ basilɛ-us

pleased Herod and those reclining [at table] with [him] the and king
epɛn to korasio eteson me o ɛ-an θɛles ke doso si

said to the girl, Ask me whatever if you wish and I will give to you.
23
And he swore to her, "Whatever you ask of me, I will give it to you; up to half of my
kingdom."
ke omosɛn avte pola oti ɛ-an mɛ eteses doso si

And he swore to her, whatever that if me you might ask, I will give you
ɛ-os emisus tes basile-as mu

up to half of the kingdom of me.
24
And she went out and said to her mother, "What shall I ask for?" And she said, "The head of
John the Baptist."
ke ɛçɛlθusa epen te metri avtes ti etesome

And she having gone out, said the mother of her, What shall I ask ?
e dɛ epɛn ten kɛfalen ioanu tu baptizontos

moreover she said, The head of John the [one] Baptizing.
25
Immediately she came in a hurry to the king and asked, saying, "I want you to give me at
once the head of John the Baptist on a platter."
ke esɛlθusa juθʏs mɛta spudes pros ton basilɛ-a eresato

And having entered immediately with haste to the king, she asked,
lɛgusa θɛlo ina ɛçavtes dos mi ɛpi pinaki ten kɛfalen

saying, I desire that at once you give to me upon a platter the head
ioanu tu baptistu
of John the Baptist.
342
26
Although the king regretted this decision, because of his oaths and because of his dinner
guests, he didn’t want to refuse her.
ke prilʏpos gɛnumɛnos o basilɛ-us dia tus orkus ke

And very sorrowful having been made the king, on account of the oaths and
tus anakemnous uk eθɛlesɛn aθɛtese avten

those reclining [at table] with [him] not would to refuse her.
27
Immediately the king sent an executioner and commanded him to bring back his head. And
he went and had him beheaded in the prison,
ke juθʏs apostelas o basilɛ-us spɛkulatora ɛpɛtaçɛn

And immediately having sent the king an executioner, he commanded
ɛnɛnke ten kɛfalen avtu ke apɛlθon apɛkɛfalisɛn avton ɛn

to be brought the head of him. And having gone, he beheaded him in
te fʏlake
the prison.
28
and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.
ke enɛnkɛn ten kɛfalen avtu ɛpi pinaki ke ɛdokɛn avten to korasio

and brought the head it upon a platter, and gave it to the girl,
ke to korasion ɛdokɛn avten te metri avtes

and the girl gave it the mother of her.
29
When his disciples heard about this, they came and took away his body and laid it in a tomb.
ke akusantɛs i maθete avtu elθon ke eran to ptoma

And having heard [it] the disciples of him came, and took up the body
avtu ke ɛθekan avto ɛn mneme-o

of him, and laid it in tomb.
343
30
The apostles gathered together with Jesus; and they reported to Him all that they had done and
taught.
ke synagonte i apostoli pros ton iesun ke apeŋgelan avto

And are gathered the apostles to Jesus, and they related to him
panta osa ɛpi-esan ke osa ɛdidaçan

all things, what they had done and what they had taught.
31
And He said to them, "Come away by yourselves to a secluded place and rest a while." (For
many people continued to come and go, and they did not even have time to eat.)
ke lɛge avtis djutɛ ʏmes avti kat idian es ɛremon topon

And he said to them, Come you yourselves apart own to [a] solitary place
ke anapavsasθɛ oligon esan gar i ɛrχomɛni ke i ʏpagontɛs

and rest a little . Were indeed those coming and those going
poli ke udɛ fagen jukerun

many, and not even to eat had they opportunity.
32
They went away in the boat to a secluded place by themselves.
ke apelθon ɛn to pli-o es ɛremon topon kat idian

And they went away by the boat into solitary a place by themselves.
Five Thousand Fed

33
The people saw them going, and many recognized them and ran there together on foot from
all the cities, and got there ahead of them.
ke edon avtus ʏpagontas ke ɛpɛgnosan poli ke pɛze apo pason

And saw them going, and recognized many, and on foot from all
ton pason ton polɛ-on sʏnɛdramon ɛke ke pro-elθon avtus

from all the cities ran together there, and went before them,
344
34
When Jesus went ashore, He saw a large crowd, and He felt compassion for them because
they acted like sheep without a shepherd; and He began to teach them many things.
ke ɛçɛlθon edɛn polʏn oχlon ke ɛsplançnisθe ɛp

And having gone out, he saw great crowd, and was moved with compassion
ɛp avtus oti esan os probata me ɛχonta pimɛna ke

toward them because they were as sheep not having a shepherd. And
erçato didasken avtus pola

he began to teach them many things.
35
When it grew quite late, His disciples came to Him and said, "This place looks desolate and
it has already become quite late;
ke ede oras poles gnomɛnes prosɛlθontɛs avto i maθete

And already the hour late [it] being, having come, to him, the disciples
avtu ɛlɛgon oti ɛremos ɛstin o topos ke ede ora pole

to him say, Desolate is the place, and already [it is] an hour late;
36
send them away so that they may go into the surrounding countryside and villages and buy
themselves something to eat."
apolʏson avtus ina apɛlθontɛs es tus kʏklo agrus ke komas

dismiss them, that having gone to the surrounding region and villages
agoasosin ɛavtis ti fagosin

they might buy for themselves something to eat.
37
But He answered them, "You give them something to eat!" And they said to Him, "Shall we
go and spend two hundred denarii on bread and give them something to eat?"
o dɛ apokriθes epɛn avtis dotɛ avtis ʏmes fagen

but answering , he said to them, gave to them you [something] to eat.
ke lɛgusin avto apɛlθontɛs agorasomɛn dɛnarion diakosion artus

And they say to him, Having gone, shall we buy two hundred of bread, of bread,
ke dosomɛn avtis fagen

and give them to eat?
345
38
And He said to them, "How many loaves do you have? Go look!" And when they found out,
they said, "Five, and two fish."
o dɛ lɛge avtis posus ɛχɛtɛ artus ʏpagɛtɛ idɛtɛ ke

and he says to them, How many have you loaves? go, see And
gnontɛs lɛgusin pɛntɛ ke dʏo iχθʏas

having known, they say, Five, and two fish.
39
And He commanded them all to sit down by groups on the green grass.
ke ɛpɛtaçɛn avtis anakline pantas sʏmposia sʏmposia

And he commanded them to make recline all, groups [by] groups
ɛpi to χloro χorto

on the green grass.
40
They sat down in groups of hundreds and of fifties.
ke anɛpɛsan prasi-e prasi-e kata ɛkaton ke kata pɛntekonta

And they sat down groups [by] groups , by hundreds and by fifties.
41
And He took the five loaves and the two fish, and looking up toward heaven, He blessed the
food and broke the loaves and He kept giving them to the disciples to set before them;
and He divided up the two fish among them all.
ke labon tus pɛntɛ artus ke tus dʏo iχθʏas anablɛpsas

And having taken the five loaves and the two fish, having looked up
es ton uranon julogesɛn ke katɛklasɛn tus artus ke ɛdidu tis

to the heaven, he blessed and broke the loaves, and gave to the
maθetes avtu ina paratiθosin avtis ke tus dʏo

disciples of him, that they might set before them. And the two
iχθʏas ɛmɛrisɛn pasin

fish he divided among all.
42
They all ate and felt satisfied,
ke ɛfagon pantɛs ke ɛχortasθesan

And ate all, and were satisfied.
346
43
and they picked up twelve full baskets of the broken pieces, and also of the fish.
ke eran klasmata dodɛka kofinon pleromata ke apo

And they took up of fragments twelve hand-baskets full, and of
ton iχθʏon
the fish.
44
There numbered five thousand men who ate the loaves.
ke esan i fagontɛs tus artus pɛntakisχili andrɛs

And were those having eaten of the loaves, five thousand men.

45
Immediately Jesus made His disciples get into the boat and go ahead of Him to the other side
to Bethsaida, while He Himself sent the crowd away.
ke juθʏs enankasɛn tus maθetas avtu ɛnbene es to

And immediately he compelled the disciples of him to enter into the
plion ke proagen es to pɛran pros beθsedan ɛ-os avtus

boat, and to go before to the other side to Bethsaida, until he
apolʏ-e ton oχlon

should dismiss the crowd.
46
After bidding them farewell, He left for the mountain to pray.
ke apotaçamɛnos avtis apelθɛn es to oros prosjuçasθe

And having taken leave of them, he departed into the mountain to pray.
47
When it became evening, the boat moved into the middle of the sea, and He stood alone on
the land.
ke opsias gɛnomɛnes en to pli-on ɛn mɛso tes θalases ke

And evening having come, was the boat in the midst of the sea, and
avtos monos ɛpi tes ges

he alone upon the land.
347
48
Seeing them straining at the oars, for the wind pressed against them, at about the fourth
watch of the night He came to them, walking on the sea; and He intended to pass by
them.
ke idon avtus basanizomɛnus ɛn to ɛlavnen en gar o

And he having seen them straining in the rowing, was indeed the
anɛmos ɛnantios avtis pɛri tɛtarten fʏlaken tes nʏktos ɛrχɛte

wind contrary to them about [the] fourth watch of the night he comes
pros avtus pɛripaton ɛpi tes θalases ke eθɛlɛn parɛlθen avtus

to them, walking on the sea, and wished to pass by them.
49
But when they saw Him walking on the sea, they supposed that they had seen a ghost, and
cried out;
i dɛ idontɛs avton ɛpi tes θalases pɛripatunta ɛdoχan

and having seen him on the sea walking, they thought
oti fantasma ɛstin ke anɛkraçan

that a ghost [it] is, and cried out.
50
for they all saw Him and felt terrified. But immediately He spoke with them and said to
them, "Take courage; you look at Me, do not feel afraid."
pantɛs gar avton edon ke ɛtaraχθesan o dɛ juθʏs

all indeed him saw, and were trouble and immediately
ɛlalesɛn mɛt avton ke lɛge avtis θarsetɛ ɛgo emi

he spoke with them, and says to them, Take courage I am[he];
me fobesθɛ
not fear.
51
Then He got into the boat with them, and the wind stopped; and they became utterly
astonished,
ke anɛbe pros avtus es to pli-on ke ɛkopasɛn o anɛmos

And he went up to them into the boat, and ceased the wind.
ke lian ɛk pɛrisu ɛn eavtis ɛçistanto

And exceedingly in abundance in themselves they were amazed,
348
52
for they had not gained any insight from the incident of the loaves, but their heart became
hardened.
u gar sʏnekan ɛpi tis artis al en avton e kardia

not indeed they understand by the loaves, for had been of them the heart
pɛporomɛne
hardened.
Healing at Gennesaret
53
When they had crossed over they came to land at Gennesaret, and moored to the shore.
ke diapɛrasantɛs ɛpi ten gen elθon es gɛnesarɛt

And having passed over to the land, they came to Gennesaret
ke prosrmisθesan
and drew to shore.
54
When they got out of the boat, immediately the people recognized Him,
ke ɛçɛlθonton avton ɛk tu pli-u ɛpignontɛs avton

And on having come of them out of the boat having recognized him,
55
and ran about that whole country and began to carry here and there on their pallets those who
had infirmities, to the place they heard He had come.
pɛriɛdramon olen ten χoran ɛkenen ke erçanto ɛpi tis krabatis

running through all the country that, and they began on the mats
tus kakos ɛχontas prifɛren upu eku-on oti ɛstin

those sick being to carry about , where they were hearing that he is.
349
56
Wherever He entered villages, or cities, or countryside, they placed the sick in the market
places, and imploring Him that they might just touch the fringe of His cloak; and as many
as touched it received healing.
ke opu an espɛporjuɛto es komas e es poles e es

And wherever anyhow he entered into villages or into cities or into
agrus ɛn tes agores ɛtiθɛsan tus asθɛnuntas ke parɛkalun

fields, in the marketplaces they laid those ailing and begged
avton ina kan tu kraspɛdu tu imati-u avtu apsonte

him that if only the fringe the clothing of him they might touch;
ke osi an epsanto avtu ɛsozonto

and as many as anyhow touched him were healed.
Mark 7
Followers of Tradition
1
The Pharisees and some of the scribes gathered around Him when they had come from
Jerusalem,
ke sʏnagonte pros avton i farise-i ke tinɛs ton

And are gathered together to him the Pharisees and some of the
gramatɛ-on ɛlθontɛs apo iɛrosolʏmon

scribes, having come from Jerusalem;
2
and had seen that some of His disciples ate their bread with impure hands, in other words,
unwashed.
ke idontɛs tinas ton maθeton avtu oti kines χɛrsin

And having seen some of the disciples of him that with defiled hands,
tut ɛstin aniptis ɛsθiusin tus artus

that is unwashed , are eating the bread,
350
3
(For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus
observing the traditions of the elders;
i gar farise-i ke pantɛs i iude-i ɛ-an me pʏgme

indeed [the] Pharisees and all the Jews, If not carefully
nipsonte tas χeras uk ɛsθiusin kratunɛs ten paradosin ton prɛsbʏtɛron

they wash the hands not eat, holding the tradition of the elders.
4
and when they come from the market place, they do not eat unless they cleanse themselves;
and many other things they have received in order to observe, such as the washing of
cups and pitchers and copper pots.)
ke ap agoras ɛ-an me baptisonte uk ɛsθiusin

and [on coming ] from the market, if not they wash not they eat ;
ke ala pola ɛstin a parɛlabon kraten baptismus

and other things many there are which they received to hold, washings
poterion ke çɛston ke χalkion ke klinon

of cups and vessels and utensils and tables.
5
The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the
tradition of the elders, but eat their bread with impure hands?"
ke pɛrotosin avton i farise-i ke i gramates dia

and questioned him the Pharisees and the scribes, because of
ti u pɛripatusin i maθete su kata ten paradosin

why not walk the disciples of you according to the tradition
ton prɛsbʏtɛron ala kines χɛrsin ɛsθi-usin ton arton

of the elders, but with unwashed hands eat the bread?
351
6
And He said to them, "Rightly did Isaiah prophesy of you hypocrites, as he stated: 'THIS
PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART STRAYS FAR
AWAY FROM ME.
o dɛ epɛn avtis kalos ɛprofetjusɛn ese-as pɛri

moreover he said to them, Rightly prophesied Isaiah concerning
ʏmon ton ʏpokriton os gɛgrapte oti utos o laos tis

you hypocrites as it has been written this people with the
χelɛsin mɛ tina e dɛ kardia avton poro apɛχe ap ɛmu

lips me honors but [the] heart of them far is far away from me.
7
'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS
OF MEN.'
maten dɛ sɛbonte mɛ didaskontɛs didaskalias ɛntalmata anθropon

in vain moreover they worship me, teaching [as] doctrines the precepts of men.
8
"Neglecting the commandment of God, you hold to the tradition of men."
afɛntɛs ten ɛntolen tu θɛ-u kratetɛ ten paradosin ton anθopon

having left the commandment of God, you hold to the tradition of men,
baptismus çɛston ke poterion ke ala paromi-a ti-avta pola pi-etɛ

the washings of vessels and cups, and other like [things] such much you do.
9
He also said to them, "You have become experts at setting aside the commandment of God in
order to keep your tradition.
ke ɛlɛgɛn avtis kalos aθɛtetɛ ten ɛntolen tu θɛ-u

And he said to them, Well do you set aside the commandment of God
ina ten paradosin ʏmon teresetɛ

that the tradition of you you might keep.
10
"For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO
SPEAKS EVIL OF FATHER OR MOTHER, WILL RECEIVE DEATH';
mo-uses gar epɛn tima ton patɛra su ke ten metɛra su ke

Moses indeed said , Honor the Father of you and the mother of you; and,
o kakologon patɛra e metɛr θanato tɛljutato

The[one] speaking evil of father or mother in death must die.
352
11
but you say, 'If a man says to his father or his mother, whatever I have that would help you I
have dedicated to Corban (namely, given to God),'
ʏmes dɛ lɛgɛtɛ ɛan epe anθropos to patri e te metri

you moreover say, If says a man to the father or the mother,
korban o ɛstin doron o ɛan ɛç ɛmu ofɛleθes

[It is] a corban, that is, a gift, whatever if from me you might be profited.
12
you no longer permit him to do anything for his father or his mother;
ukɛti afiɛtɛ avton udɛn pi-ese to patri e te metri

no longer you allow him anything to do for the father or the mother.
13
thus invalidating the word of God by your tradition which you have handed down; and you
do many things such as that."
akrʏ-untɛs ton logon tu θɛ-u te paradose ʏmon e

making void the word of God for the tradition of you which
parɛdokatɛ ke paromi-a tiavta pola pi-etɛ

you have handed down. and like [things] such many you do.
The Heart of Man

14
After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you,
and understand:
ke proskalɛsamɛnos palin ton oχlon ɛlɛgɛn avtis

And having called to [him] again the crowd, he said to them,
akusatɛ mu pantɛs ke sʏnɛtɛ

Hear you me, all and understand:
15
nothing exists outside the man which can defile him if it goes into him; but the things which
proceed out of the man defile the man.
udɛn ɛstin ɛçoθɛn tu anθropu espurju-omɛnon es avton o

Nothing there is from outside the man entering into him, which
dʏnate kinose avton ala ta ɛk tu anθropu ɛkporjuomɛna

is able to defile him; but the things out of the man proceeding,
ɛstin ta kinunta to anθropon

are the things defiling the man.
353
16
["If anyone has ears to hear, let him hear."]
e tis ɛçe ota aku-en akuɛto

if anyone has ears to hear, let him hear.
17
When he had left the crowd and entered the house, His disciples questioned Him about the
parable.
ke otɛ eselθɛn es ikon apo oχlu ɛperoton avton

And when he went into [the ] house from the crowd, asked him
i maθete avtu ten parabolen

the disciples him the parable.
18
And He said to them, "Do you so lack in understanding also? Do you not understand that
whatever goes into the man from outside cannot defile him,
ke lɛge avtis utos ke ʏmes asʏnɛti ɛstɛ u no-etɛ

And he says to them, thus also you without understanding are ? not understand you
oti pan to ɛçoθɛn esporju-omɛnon es ton anθropon u

that everything from outside entering into the man, not
dʏnate avton kinose

is able him to defile?
19
because it does not go into his heart, but into his stomach, and becomes eliminated?" The
process purged the food of its impurities.
oti uk esporju-ɛte avtu es ten kardian al es ten kolian ke

because not it enters of him into the heart, but into the belly, and
es ton afɛdrona ɛkporjuɛte kaθarizon panta ta bromata

into the draught goes out. purifying all the food.
20
And He said, "That which proceeds out of the man defiles the man.
ɛlɛgɛn dɛ oti to ɛk tu anθropu ɛkpotjumɛnon ɛkeno

he said moreover, That out of the man going forth, that
kini ton anθropon

defiles the man.
354
21
"For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts,
murders, adulteries,
ɛsoθɛn gar ɛk tes kardias ton anθropon i dialogismi i kaki

within indeed from the heart of men the thoughts evil
ɛkporju-onte porne-i klope foni miχe-e

go forth, sexual immorality thefts murders, adulteries.
22
deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and
foolishness.
plɛ-onɛçi-e poneri-e , dolos asɛlge-a ofθalmos poneros

covetous desires, wickednesses, deceit, sensuality, envy, evil
blasfemia ʏpɛrefania afrosʏne

slander, pride, foolishness.
23
"All these evil things proceed from within and defile the man."
panta tavta ta ponera ɛsoθɛn ɛkporju-ɛte ke kini ton anθropon

all these evils from within go forth, and defile the man.
The Syrophoenician Woman

24
Jesus got up and went away from there to the region of Tyre. And when He had entered a
house, He wanted no one to know of it; yet He could not escape notice.
ɛkeθɛn dɛ anastas apelθɛn es ta oria tʏru ke

From there also having risen up, he went away into the region of Tyre, and
sidonos ke esɛlθon es ikian udɛna eθɛlɛn gnone

Sidon and having entered into house, no one he wished to know it,
ke uk edʏneθe laθen
and not he was able to be hidden.
355
25
But after hearing of Him, a woman whose little daughter had an unclean spirit immediately
came and fell at His feet.
al juθʏs akusasa gʏne pɛri avtu es eχɛn to

but immediately Having heard a woman about him of whom had the
θʏgatrion avtes pnjuma akaθarton ɛlθusa prosɛpɛsɛn pros

little daughter of her spirit unclean, having come, fell at
tus podas avtu

the feet of him,
26
Now the woman we identify as a Gentile, of the Syrophoenician race. And she kept asking
Him to cast the demon out of her daughter.
e dɛ gʏne en ɛlenis sʏrofinkisa to gɛne ke erota

Now [the] woman was Gentile, Syrophonecian by race, and asked
avton ina to demonion ɛkbale ɛk tes θʏgatros avtes

him that the demon he should cast forth out of the daughter of her.
27
And He said to her, "Let the children have satisfaction first, for we do not consider it good to
take the children's bread and throw it to the dogs."
ke ɛlɛgɛn avte afɛs proton χortasθene ta tɛkna u gar ɛstin

And he said to her, Let first to be satisfied the children; not indeed it is
kalon laben ton arton tɛknon ke tis kʏnaris balen

good to take the bread children , and to the dogs to cast [it]
28
But she answered and said to Him, "Yes, Lord, but even the dogs under the table feed on the
children's crumbs."
e dɛ apɛkriθe ke lɛge avto ne kʏriɛ ke ta

and she answered and says to him, to him, Yes , Lord ; for even the
ʏpokato tes trapzes ɛsθiusin apo ton psiχion ton pedon

under the table eat of the crumbs of the children.
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29
And He said to her, "Because of this answer go; the demon has gone out of your daughter."
ke epɛn avte dia tuton ton logon ʏpagɛ ɛlelʏθɛn ɛk

And he said to her, Because of this word, go; has gone forth out of
tes θʏgatros su to demonion

the daughter of you the demon.
30
And going back to her home, she found the child lying on the bed, the demon having left.
ke apɛlθusa es ton ikon avtes jurɛn to pedon bɛblemɛnon

And having gone away to the home of her, she found the child lying
ɛpi ten klinen ke to demonion ɛçelʏθos

on the bed, also the demon having gone out.
31
Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee,
within the region of Decapolis.
ke palin ɛçelon ɛk ton orion tʏru eθɛn dia sidonos

And again having departed from the region of Tyre, he came through Sidon ,
es ten θalasan tes galile-as ana mɛson ton orion dɛkapolɛ-os

to the sea of Galilee, through [the] midst of the region of[the] Decapolis.
32
They brought to Him one who had deafness and spoke with difficulty, and they implored
Him to lay His hand on him.
ke fɛrusin avto kofon ke mogilalon ke

And they bring to him a deaf man and who spoke with difficulty , and
parakalusin avton ina ɛpiθe avto ten χera

they implore him that he might lay on him the hand.
33
Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after
spitting, He touched his tongue with the saliva;
ke apolabomɛnos avton apo tu oχlu kat idian ɛbalɛn tus daktʏlus

And having taken away him from the crowd aside privately, he put the finger
avtu es ta ota avtu ke fʏsas epsato tes gloses avtu

of him to the ears of him, and having spit he touched the tongue of him,
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34
and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" namely, "Become
open!"
ke anablɛpsas es ton uranon ɛstɛnaçɛn ke lɛge avto

and having looked up to heaven he sighed deeply , and says to him ,
ɛffaθa o ɛstin dianiχθeti

Ephohatha, that is, Be opened.
35
And his ears opened, and the impediment of his tongue disappeared, and he began speaking
plainly.
ke enigesan avtu e ako-e ke juθʏs ɛlʏθe o dɛsmos

And were opened his ears, and immediately was loosed the band
tes gloses avtu ke ɛlale orθos

of the tongue of him , and he spoke plainly.
36
And He gave them orders not to tell anyone; but the more He ordered them, the more widely
they continued to proclaim it.
ke dietelato avtis ina medɛni lɛgosin oson dɛ

And he instructed them that no one they should tell as much as moreover
avtis diɛstɛlɛto avti malon pɛrisotɛron ɛkerʏson

he instructed them, exceedingly more abundantly they proclaimed [it].
37
They felt utterly astonished, saying, "He has done all things well; He makes even the deaf to
hear and the mute to speak."
ke ʏpɛrpɛrisos ɛplesonto lɛgontɛs kalos panta pɛpi-ekɛn

and above measure they were astonished, saying, Well all things he has done:
ke tus kofus pi-e aku-en ke tus alalus lalen

both the deaf he makes to hear, and the mute to speak.
358
Mark 8
Four Thousand Fed

1
In those days, when there again gathered a large crowd and they had nothing to eat, Jesus
called His disciples and said to them,
ɛn ɛkenes tes emɛres palin polu oχlu ontos ke me ɛçonton ti

In those days again, great [the] crowd being, and not having what
fagosin proskalɛsamɛnos tus maθetas lɛge avtis

they might eat, having called to [him] the disciples, he says to them,
2
"I feel compassion for the people because they have remained with Me now three days and
have nothing to eat.
splançrizome ɛpi ton oχlon oti ede emɛre tres

I am moved with compassion on the crowd, because already days three
prosmɛnusin mi ke uk ɛχusin ti fagosin

they continue with me, and nothing have that they might eat.
3
"If I send them away hungry to their homes, they will faint on the way; and some of them
have come from a great distance."
ke ɛan apolʏso avtus nestes es ikon avton ɛklʏθesonte

and if I shall send away them hungry to homes of them, they will faint
ɛn te odo ke tinɛs avton apo makroθɛn ekasin

on the way. For some of them from afar are come.
4
And His disciples answered Him, "Where will anyone find enough bread here in this desolate
place to satisfy these people?"
ke apɛkriθesan avto i maθete avtu oti poθɛn tutus

And answered him the disciples of him from where these
dʏnesɛte tis ode χortase arton ɛp ɛremi-as

will be able anyone here to satisfy with bread in this desolate place?
359
5
And He asked them, "How many loaves do you have?" And they said, "Seven."
ke erota avtus posus ɛχɛtɛ artus i dɛ epan ɛpta

And he asked them, How many have you loaves? and and they said Seven.
6
And He directed the people to sit down on the ground; and taking the seven loaves, He gave
thanks and broke them, and started giving them to His disciples to serve to them, and they
served them to the people.
ke parangɛle to oχlo anapsen ɛpi tes ges ke labon

And he directs the crowd to recline on the ground. And having taken
tus ɛpta artus juχaristesas ɛklasɛn ke ɛdidu tis maθetes

the seven loaves, having given thanks, he broke and gave to disciples
avtu ina paratiθosin ke parɛθekan to oχlo

of him, that they might set before [them]. And they set [it] before the crowd.
7
They also had a few small fish; and after He had blessed them, He ordered His disciples to
serve these as well.
ke eχon içθʏdia oliga ke jukogesas avta epɛn ke

And they had small fish a few. and having blessed them, he ordered also
tavta paratiθɛne
these to be set before [them].
8
And they ate and became satisfied; and they picked up seven large baskets full of the
leftovers of the broken pieces.
ke ɛfagon ke ɛrχortasθesan ke eran pɛrisjumata

And they ate and were satisfied. and they took up over and above
klasmaton ɛpta spʏridas

of fragments seven baskets.
9
About four thousand arrived there; and He sent them away.
esan dɛ os tɛtrakisχi-i ke apɛlʏsɛn avtus

there were moreover about four thousand. and he sent away them.
360
10
And immediately He entered the boat with His disciples and came to the district of
Dalmanutha.
ke juθʏs ɛmbas es to pli-on mɛta ton maθeton

And immediately having entered into the boat with the disciples
avtu elθɛn es ta mɛre dalmanuθa

of him, he came into the district of Dalmanuθa.
11
The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven,
to test Him.
ke ɛçelθon i farise-i ke erçanto sʏzeten avto zetuntɛs

And went out the Pharisees and began to dispute with him, seeking
par avtu seme-on apo tu uranu perazontɛs avton

from him a sign from heaven, testing him.
12
Sighing deeply in His spirit, He said, "Why does this generation seek for a sign? Truly I say
to you, I will give no sign to this generation."
ke anastɛnsças to pnjumati avtu lɛge ti e

And having sighed deeply in the spirit of him he says, Why the
gɛnɛ-a avte zete seme-on amen lɛgo ʏmin e doθesɛte

generation this seeks a sign? Truly I say to you, no There will be given
te gɛnɛa tavte seme-on

to the generation this sign.
13
Leaving them, He again embarked and went away to the other side.
ke afes avtus palin ɛmbas apelθɛn es to pɛran

And having left them, again having embarked he went away into the other side.
14
And they had forgotten to take bread, and did not have more than one loaf in the boat with
them.
ke pɛlaθonto laben artus ke e me ɛna arton uk eχon

And they forgot to take loaves, and if not one loaf not they had [any]
mɛθ ɛavton ɛn to pli-o

with them in the boat.
361
15
And He gave orders to them, saying, "Watch out! Beware of the leaven of the Pharisees and
the leaven of Herod."
ke diɛstɛlɛto avtis lɛgon oratɛ blɛpɛtɛ apo tes zʏmes ton

And he instructed them, saying, see take heed of the leaven of the
farise-on ke tes zʏmes erodu

Pharisees, and of the leaven of Herod.
16
They began to discuss with one another the fact that they had no bread.
ke diɛlogizonto pros alelus oti artus uk ɛχusin

And they reasoned with one another, Because bread not they have.
17
And Jesus, aware of this, said to them, "Why do you discuss the fact that you have no bread?
Do you not yet see or understand? Do you have a hardened heart?
ke gnus lɛge avtis ti dialogizɛsθ oti artus

And having known [it] he says to them, Why reason you because loaves
uk ɛχɛtɛ upo noe-tɛ udɛ sʏni-ɛtɛ pɛporomɛnen

not you have? not yet Do you perceive nor understand? Hardened
ɛχɛtɛ ten kardian ʏmon

have you the heart of you?
18
"HAVING EYES, DO YOU NOT SEE? AND HAVING EARS, DO YOU NOT HEAR?
And do you not remember,
ofθalmus ɛχontɛs u blɛpɛtɛ ke ota ɛχontɛs uk akuɛtɛ

Eyes having , not do you see? and ears having , not do you hear?
ke u mnjumonju-ɛtɛ
and not do you remember?
19
when I broke the five loaves for the five thousand, how many baskets full of broken pieces
you picked up?" They said to Him, "Twelve."
otɛ tus pɛntɛ artus ɛklasa es tus pɛntakisχilus posus

When the five loaves I broke for the five thousand , how many
kofinus klasmaton pleres eratɛ lɛgusin avto dodɛka

hand baskets of fragments full took you up? They say to him, Twelve.
362
20
"When I broke the seven for the four thousand, how many large baskets full of broken pieces
did you pick up?" And they said to Him, "Seven."
otɛ ke tus ɛpta es tus tɛtrakisçilius poson spʏridon

when also the seven to the four thousand, of how many, of how many baskets
pleromata klasmaton eratɛ ke lɛgusin avto ɛpta

[the] fillings of fragments took you up? And said they Seven.
21
And He said to them, "Do you not yet understand?"
ke ɛlɛgɛn avtis upo sʏniɛtɛ

And he said to them, not yet do you understand?
22
And they came to Bethsaida and they brought a blind man to Jesus and implored Him to
touch him.
ke ɛrχonte es beθsedan ke fɛrusin avto tʏflon

And he comes to Bethsaida; and they bring to him a blind [man],
ke parakalusin avton ina avtu apsete

and implore him that him he might touch.
23
Taking the blind man by the hand, He brought him out of the village; and after spitting on
his eyes and laying His hands on him, He asked him, "Do you see anything?"
ke ɛpilabomɛnos tes çeros tu tʏflu ɛçenɛnkɛn avton

And having taken hold of the hand of the blind[man], he led forth him
ɛço tes komes ke ptʏsas es ta omata avtu ɛpiθes

out of the village, and having spit upon the eyes of him, having laid
tas çeras avto ɛperota avton e ti blɛpes

the hands upon him, he asked him if anything you see.
24
And he looked up and said, "I see men, for I see them like trees, walking around."
ke anablɛpsas ɛlɛgɛn blɛpo tus anθropus oti os dɛndra

And having looked up he said, I see the men, for as trees
oro pɛripatuntas
I see [them] walking.
363
25
Then again He laid His hands on his eyes; and he looked intently and his vision became
restored, and began to see everything clearly.
eta palin ɛpɛθekɛn tas çeras ɛpi tus ofθalmus avtu ke

Then again he laid the hands upon the eyes of him, and
diɛblɛpsɛn ke apɛkatɛste ke ɛnɛblɛpɛn telavgos apanta

he opened his eyes and he was restored, and looked on clearly all.
26
And He sent him to his home, saying, "Do not even enter the village."
ke apɛstelɛn avton es ikon avtu lɛgon mede es ten komen

And he sent him to [the] home of him, saying, Neither into the village
esɛlθes medɛ epes tini ɛn te kome

might you enter, nor may tell [it] to any one in the village.
Peter's Confession of Christ

27
Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way
He questioned His disciples, saying to them, "What do people say about my identity?"
ke ɛçelθɛn o iesus ke i maθete avtu es tas komas

And went forth Jesus and the disciples of him into the villages
kesare-as tes filpu ke ɛn te odo ɛperota tus maθetas

of Caesurea Philippi. And on the way he was questioning the disciples
avtu lɛgon avtis tina mɛ lɛgusin i anθropi ene

of him, saying to them , Whom me do pronounce men to be?
28
They told Him, saying, "John the Baptist; and others say Elijah; but others, one of the
prophets."
i dɛ epan avto lɛgontɛs oti ioanen ton baptisten ke

moreover they told him , saying John the Baptist, and
ali elian ali dɛ oti es ton profeton

others, Elijah; others moreover one of the prophets.
364
29
And He continued by questioning them, "But what do you believe about my identity?" Peter
answered and said to Him, "We consider You the Christ."
ke avtos ɛperota avtus ʏmes dɛ tina me lɛgɛtɛ ene

And he questioned them, you however, whom me do pronounce to be?
apokriθes o pɛtros lɛge avto sʏ e o χristos

answering, Peter says to him, you are the Christ.
30
And He warned them to tell no one about Him.
ke ɛpɛtimesɛn avtis ina medɛni lɛgosin pɛri avtu

And he warned them that no one they should tell concerning him.
31
And He began to teach them that the Son of Man must suffer many things and receive
rejection by the elders and the chief priests and the scribes, and suffer execution, and
after three days rise again.
ke erçato didasken avtus oti de ton i-on tu anθropu

And he began to teach them that it is necessary for the Son of man
pola paθen ke apodokimasθene ʏpo ton prɛsbʏtɛron ke ton

many things to suffer , and to be rejected by elders and the
arχiɛrɛ-on ke ton gramatɛ-on ke apoktanθene ke mɛta tres

chief priests and the scribes, and to be killed , and after three
emɛras anastene
days to rise (again).
32
And He stated the matter plainly. And Peter took Him aside and began to rebuke Him.
ke paresia ton logon ɛlale ke proslabomɛnos o pɛtros avton

And plainly the word he spoke. And having taken Peter to him
erçato ɛpitiman avto

began to rebuke him.
365
33
But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me,
Satan; for you do not set your mind on God's interests, but man's."
o dɛ ɛpistrafes ke idon tus maθetas avtu ɛpɛtimesɛn

and having turned and having seen the disciples of him he rebuked
pɛtro ke lɛge ʏpagɛ opiso mu satana oti u frones

Peter, and said, Get behind me, Satan, for not your thoughts are of
ta tu θɛ-u ala ta ton anθropon

the things of God, but the things of men.
34
And He summoned the crowd with His disciples, and said to them, "If anyone wishes to
come after Me, he must deny himself, and take up his cross and follow Me.
ke proskalɛsamɛnos ton oχlon sʏn tis maθetes avtu epɛn avtis

And having called to [him] the crowd with the disciples of him, he said to them,
e tis θɛle opiso mu ɛlθen aparnesasθo ɛavton ke arato

if anyone desires after me to come, let him deny himself, and let him take up
ton stavron avtu ke akoluθeto mi

the cross of him, and let him follow me.
35
"For whoever wishes to save his life will lose it, but whoever loses his life for My sake and
the gospel's will save it.
os gar ɛ-an θɛle ten psʏχen avtu sose apolɛse avten

whoever indeed if might desire life his to save, will lose it
os de an apolɛse ten psʏχen avtu ɛnɛkɛn

whoever moreover anyhow will lose the life of him on account of
ɛmu ke tu juangɛli-u sose avten

me and of the gospel, will save it.
36
"For what does it profit a man to gain the whole world, and forfeit his soul?
ti gar ofɛle anθropon kɛrdese ton kosmon olon ke

what indeed shall it profit a man to gain the world whole and
zemioθene ten psʏχen avtu

to lose the soul of him?
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37
"For what will a man give in exchange for his soul?
ti gar di anθropos antalagma tes psʏχes avtu

what indeed shall give a man [as] an exchange for the soul of him?
38
"For whoever has shame for Me and My words in this adulterous and sinful generation, the
Son of Man will also have shame about him when He comes in the glory of His Father
with the holy angels."
os gar ɛ-an ɛpesχʏnθe mɛ ke tus ɛmus logus ɛn

whoever indeed if might have been ashamed of me and my words in
te gɛnɛ-a tavte te miχalidi ke amartolo ke o i-os tu anθropu

the generation this adulterous and sinful, also the Son of man
ɛpesχʏnθesɛte avton otan ɛlθe ɛn te doçe tu patros avtu

will be ashamed of him when he shall come in the glory of the Father of him
mɛta ton aŋgɛlon ton agion

with the angels holy.
Mark 9
The Transfiguration
1
And Jesus said to them, "Truly I say to you, some of those who stand here who will not taste
death until they see the kingdom of God after it has come with power."
ke ɛlɛgɛn avtis amen lɛgo ʏmin oti esin tinɛs odɛ

And he said to them, Truly I say to you, That there are some here
ton ɛstekoton itinɛs u me gjusonte θanatu ɛos an

of those standing, who no not shall taste of death until anyhow
idosin ten basile-an tu θɛ-u ɛlelʏθu-ian ɛn dʏname

they see the kingdom of God having come with power.
367
2
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high
mountain by themselves. And He became transfigured before them;
ke mɛta emɛras ɛç paralambane o iesus ton pɛtron ke ton iakobon

And after days six, takes with [him] Jesus Peter and James
ke ton ioanen ke anafɛre avtus es oros ʏpseton kat idian

and John, and brings up them into a mountain high apart themselves
monus ke mɛtɛmorfoθe ɛmprosθɛn avton

alone. And he was transfigured before them;
3
and His garments became radiant and exceedingly white, as no launderer on earth can whiten
them.
ke ta imatia avtu ɛgɛnɛto stilbonta ljuka lian i-a

and the garments of him became shining white exceedingly, such as
gnafɛ-us ɛpi tes ges u dʏnate utos ljukane

a launderer on the earth not is able thus to whiten.
4
Elijah appeared to them along with Moses; and they talked with Jesus.
ke ofθe avtis elias sʏn mo-use ke esan sʏlaluntɛs

And appeared to them Elijah with Moses, and they were talking with
to iesu
Jesus.
5
Peter said to Jesus, "Rabbi, it feels good for us to come here; let us make three tabernacles,
one for You, and one for Moses, and one for Elijah."
ke apokriθes o pɛtros lɛge to iesu rabi kalon ɛstin emas odɛ

And answering Peter says to Jesus, Rabbi , good it is for us here
ene ke pi-esomɛn tres skenas si mian ke mo-use

to be. and let us make three tabernacles, for you one, and for Moses
mian ke elia mian

one, and for Elijah one.
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6
For he did not know what to answer; for they became terrified.
u gar ede ti apokriθe ɛkfobi gar ɛgɛnonto

not indeed he knew what he would say; terrified indeed they were.
7
Then a cloud formed, overshadowing them, and a voice came out of the cloud, "I give you
My beloved Son, listen to Him!"
ke ɛgɛnɛto nɛfɛle ɛpiskiazusa avtis ke ɛgɛnɛto fone ɛk

And there came a cloud overshadowing them , and there came a voice out of
tes nɛfɛles utos ɛstin o i-os mu o agapetos aku-ɛtɛ avtu

the cloud, This is the Son of me, the beloved: listen you to him.
8
All at once they looked around and saw no one with them anymore, except Jesus alone.
ke ɛçapina pɛriblɛpsamɛni ukɛti udɛna edon ala ton

And suddenly having looked around, no longer no one they saw except
iesun monon mɛθ ɛavton

Jesus alone. with themselves.
9
As they came down from the mountain, He gave them orders not to relate to anyone what
they had seen, until the Son of Man rose from the dead.
ke katabenonton avton ɛk tu orus diɛstelato avtis ina

and were descending they from the mountain , he instructed them that
medɛni a idon diegesonte e me otan o i-os tu anθropu

to no one what they had seen , if not until the Son of man
ɛk nɛkron anaste
from among [the] dead has risen.
10
They seized upon that statement, discussing with one another what rising from the dead
meant.
ke ton logon ɛkrastesan pros ɛavtus sʏzetuntɛs ti ɛstin to

And that saying they kept among themselves , questioning what is
ɛk nɛkron anastene
out from [the] dead to rise.
369
11
They asked Him, saying, "Why do the scribes say that Elijah must come first?"
ke ɛperoton avton lɛgontɛs oti lɛgusin i gramates oti elian

And they asked him , saying say the scribes, that Elijah
de ɛlθen proton
it behooves to come first?
12
And He said to them, "Elijah does first come and restore all things. And yet how do the
scriptures state that the Son of Man will suffer many things and receive contemptuous
treatment?
o dɛ ɛfe avtis elias mɛn ɛlθon proton apokaθistane panta

and he said to them, Elijah indeed having come, restores all things;
ke pos gɛgrapte ɛpi ton i-on tu anθropu ina pola

and how it has been written of the Son of man, that many things
paθe ke ɛçudɛneθe
he should suffer and be set at nought?
13
"But I say to you that Elijah has indeed come, and they did to him whatever they wished, just
as the scriptures state of him."
ala lɛgo ʏmin oti ke elias ɛlelʏθɛn ke ɛpi-esan avto osa

but I say to you, that also Elijah has come, and they did to him whatever
eθɛlon kaθos gɛgrapte ɛp avton

they desired, as it has been written of him.
All Things Possible

14
When they came back to the disciples, they saw a large crowd around them, and some
scribes arguing with them.
ke ɛlθontɛs pros tus maθetas edon oχlon polʏn pɛri avtus

And having come to the disciples, they saw a crowd great around them
ke gramates sʏzetuntas pros avtus

and scribes arguing with them.
370
15
Immediately, when the entire crowd saw Him, they became amazed and began running up to
greet Him.
ke juθʏs pas o oχlos idontɛs avton ɛçɛθambeθesan ke

And immediately all the crowd, having seen him, were greatly amazed and
prostrɛontɛs espazonto avton

running to [him], greeted him.
16
And He asked them, "What have you discussed with them?"
ke ɛperotesɛn avtus ti sʏzetetɛ pros avtus

And he asked them, What are you disputing with themselves?
17
And one of the crowd answered Him, "Teacher, I brought You my son, possessed with a
spirit which makes him mute;
ke apɛkriθe avto es ɛk tu oχlu didaskalɛ enɛnka ton i-on

And answered him, one out of the crowd, Teacher, I brought the son
mu pros sɛ ɛχonta pnjuma alalon

of me to you, having a spirit [that makes him] mute;
18
and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds
his teeth and stiffens out. I told Your disciples to cast it out, and they could not do it."
ke opu ɛ-an avton katalabe rese avton ke afrize

and whenever if him it seizes, it throws down him; and he foams,
ke trize tus odontas ke çerente ke isχʏsan

and gnashes his teeth, and is withering away. And they had power.
epa tis maθetes su ina avto ɛkbalosin ke uk

I spoke to the disciples of you, that it they might cast out, and not.
19
And He answered them and said, "O unbelieving generation, how long shall I live with you?
How long shall I put up with you? Bring him to Me!"
o dɛ apokriθes avtis lɛge o gɛnɛa apistos ɛ-os potɛ

and he answering him says O generation ! unbelieving! until when
pros ʏmas ɛsome ɛ-os potɛ anɛχome ʏmon fɛrɛtɛ avton pros me
with you will I be? until when will I bear with you? Bring him to me.
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20
They brought the boy to Him. When he saw Him, immediately the spirit threw him into a
convulsion, and falling to the ground, he began rolling around and foaming at the mouth.
ke enɛnkan avton pros avton ke idon avton to pnjuma

And they brought him to him. And having seen him, the spirit
juθʏs sʏnɛsparaçɛn avton ke pɛson ɛpi tes ges

immediately threw into convulsions, and, having fallen upon ground
ɛkʏʏliɛto afrizon
he rolled, foaming.
21
And He asked his father, "How long has this happened to him?" And he said, "From
childhood.
ke ɛperotesɛn ton patɛra avtu posos χronos ɛstin os tuto

And he asked the father of him, How long a time is it that this
gɛgonɛn avto o dɛ epɛn ɛk pedioθɛn

has been with him? and he said, out of childhood.
22
"It has often thrown him both into the fire and into the water to destroy him. But if You can
do anything, take pity on us and help us!"
ke polakis ke es pʏr avton ɛbalɛn ke es ʏdata ina

And often both into fire, him it casts, and into waters, that
apolɛse avton al e ti dʏne bo-eθeson emin

it might destroy him. but if anything you are able [to do] help us,
splanχnisθes ɛf emas
having compassion on us.
23
And Jesus said to him, "'If You can?' All things become possible to him who believes."
o dɛ iesus epɛn avto to e dʏne panta dʏnata

and Jesus said to him, if you are able all things are possible
to pistjuonti
to the [one] believing.
372
24
Immediately the boy's father cried out and said, "I do believe; help my unbelief."
juθʏs kraças o pater tu pedi-u ɛlɛgɛn pistju-o

immediately having cried, the father of the child said, I believe
boeθe mu te apistia
help of me the unbelief!
25
When Jesus saw that a crowd rapidly gathered, He rebuked the unclean spirit, saying to it,
"You deaf and mute spirit, I command you, come out of him and do not enter him again."
idon dɛ o iesus oti ɛpisʏntrɛχe oχlos

having seen moreover Jesus, that was running together a crowd,
ɛpɛtimesɛn to pnjumati to akaθarto lɛgon avto to alalon ke

he rebuked the spirit unclean, saying to it, mute and
kofon pnjuma ɛgo ɛpitaso si ɛçɛlθɛ ɛç avtu ke mekɛti

deaf Spirit, I command you, come out of him, and no more
esɛlθes es avton
might you enter into him.
26
After crying out and throwing him into terrible convulsions, it came out; and the boy
became so much like a corpse that most of them said, "He has died!"
ke kraχas ke pola sparaças ɛçelθɛn ke

And having cried out, and many having thrown him into convulsions it came out; and
ɛgɛnɛto ose nɛkros ostɛ tus polus lɛgen oti apɛθanɛn

he became as if dead, in order for many to say that he was dead.
27
But Jesus took him by the hand and raised him; and he got up.
o dɛ iesus kratesas tes χeros avtu egerɛn avton ke anɛste

and Jesus, having taken by the hand him, raised him and he arose.
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28
When He came into the house, His disciples began questioning Him privately, "Why could
we not drive it out?"
ke eslθontos avtu es ikon i maθete avtu kat idian

And having entered he into a house, the disciples of him in private
ɛperoton avton oti emes uk edʏneθemɛn ɛkbalen avto

asked him, Why we not were able to cast it?
29
And He said to them, "This kind cannot come out by anything but prayer."
ke epɛn avtis tuto to gɛnos ɛn udɛni dʏnate ɛçɛlθen

And he said to them, This kind by nothing is able to go out,
e me ɛn prosjuχe
if not by prayer.
Death and Resurrection Foretold

30
From there they went out and began to go through Galilee, and He did not want anyone to
know about it.
kakeθɛn ɛçɛlθontɛs parɛporju-onto dia tes galile-as ke uk

From there, having gone forth, they passed through Galilee ; and not
eθɛlɛn ina tis gni

he wanted, that anyone should know [it]
31
For He taught His disciples and told them, "The Son of Man will fall into the hands of men,
and they will kill Him; and when they kill Him, He will rise three days later."
ɛdidaskɛn gar tus maθetas avtu ke ɛlɛgɛn avtis oti o i-os

he was teaching indeed the disciples of him, and said to them, the Son
tu anθropu paradidote es χeras anθropon ke apoktɛnusin avton

of man is delivered into [the] hands of men, and they will kill him ;
ke apoktanθes mɛta tres emɛras anastesɛte

and having been killed, on the third day he will arise.
32
But they did not understand this statement, and they feared to ask Him.
i dɛ egnun to rema ke ɛfobunto avton ɛpɛrotese

and they understood not the saying , and were afraid him to ask.
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33
They came to Capernaum; and when He came to the house, He began to question them,
"What did you discuss on the way?"
ke elθon es kafarna-um ke ɛn te ikia gɛnomɛnos ɛperota avtus

And he came to Capernaum; and in the house having been he asked them ,
ti ɛn te odo diɛlogizɛsθɛ
What on the way were you discussing?
34
But they kept silent, for on the way they had discussed with one another which of them
would become the greatest.
i dɛ ɛsiopon pros alelus gar diɛlɛχθesan ɛn te odo

and they were silent , with one another they had been discussing along the road
tis mezon
who[was] greatest.
35
Sitting down, He called the twelve and said to them, "If anyone wants to be first, he shall
make himself last of all and servant of all."
ke kaθisas ɛfonesɛn tus dodɛka ke lɛge avtis e tis

And having sat down, he called the twelve, and he says to them, If anyone
θɛle protos ene ɛste panton ɛsχatos ke panton diakonos

desires first to be, he will be of all last and of all servant.
36
Taking a child, He set him before them, and taking him in His arms, He said to them,
ke labon pedon ɛstesɛn avto ɛn mɛso avton ke

And having taken a child, he set it in midst of them; and
ɛnankalisamɛnos avto epɛn avtis

having taken in [his] arms it. he said to them,
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37
"Whoever receives one child like this in My name receives Me; and whoever receives Me
does not receive Me, but Him who sent Me."
os an ɛn ton ti-uton pedin dɛçete ɛpi to

whoever anyhow one of such little children shall receive in the
onomati mu ɛmɛ dɛχɛte ke os an mɛ dɛχete

name of me, me receives; and whoever anyhow me shall receive
uk ɛmɛ dɛχɛte ala ton apostelanta me

not me receives, but the [one] having sent me.
Dire Warnings
38
John said to Him, "Teacher, we saw someone casting out demons in Your name, and we
tried to prevent him because he did not follow us."
ɛfe avto o ioanes didaskalɛ edomɛn tina ɛn to onomati su

answered him John, Teacher, we saw someone in the name of you
ɛkbalonta demonia os uk akoluθe emin ke ɛkolʏomɛn avton oti

casting out demons, who not we forbade us and we forbade him, because
uk ɛkoluθe emin
not he was following us.
39
But Jesus said, "Do not hinder him, for no one who will perform a miracle in My name, will
have the ability afterward to speak evil of Me.
o dɛ iesus epɛn me kolʏɛtɛ avton udes gar ɛstin os pi-ese

and Jesus said, not Forbid him. no one indeed there is who will do
dʏnamin ɛpi to onomati mu ke dʏnesɛte taχʏ kakologese me

a work of power in the name of me , and will be able readily to speak evil of me.
40
"For he who does not oppose us supports us.
os gar uk ɛstin kaθ emon ʏpɛr emon ɛstin

whoever indeed not is against us for us is.
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41
"For whoever gives you a cup of water to drink because of your name as followers of Christ,
truly I say to you, he will not lose his reward.
os gar an potise ʏmas poterion ʏdatos ɛn onomati

whoever indeed anyone might give to drink you a cup of water, in name
oti χristu ɛstɛ amen lɛgo ʏmin oti u me apolɛse ton misθon
because Christ's you are, truly I say to you that no not should lose the reward
avtu
of him.
42
"Whoever causes one of these little ones who believe to stumble, he would find it preferable
to him if, with a heavy millstone hung around his neck, someone had cast him into the
sea.
ke os an skandalise ɛna ton mikron tuton ton pistjuonton

And whoever anyhow might cause one of the little ones these believing
es ɛmɛ kalon ɛstin avto malon e pɛrikete mʏlos onikos

in me, better it is for him rather if is put a millstone heavy
pɛri ton traχelon avtu ke bɛblete es ten θalasan

around the neck of him, and he has been cast into the sea.
43
"If your hand causes you to stumble, cut it off; you fill find it better for you to enter life
crippled, than, having your two hands, to go into hell, into the unquenchable fire,
ke ɛan skandalize sɛ e χer su apokopson avten

And if should cause to stumble you the hand of you, cut off it;
kalon ɛstin sɛ kʏlon esɛlθen es ten zo-en e tas dʏo

better it is for you crippled to enter into life, [rather] than two
χeras ɛχonta apɛlθen es ten gɛ-ɛnan es to pʏr to asbɛston

hands having, to go away into hell, into the fire unquenchable.
44
[where THEIR WORM DOES NOT DIE, AND THE FIRE DOES NOT QUIT.]
opu o skoleç avton u tɛljuta ke to pʏr u sbɛnʏte

where the worm of them not dies, and the fire not is quenched.
377
45
"If your foot causes you to stumble, cut it off; you would find it better for you to enter life
lame, than, having your two feet, to find yourself cast into hell,
ke ɛan o pus su skandalize sɛ apolopson avton

And if the foot of you should cause to stumble you, cut off it;
kalon ɛstin sɛ esɛlθen es ten zo-en χolon e tus

better it is for you to enter into life lame, [rather] than the
dʏo podas ɛχonta bleθene es ten gɛ-ɛnan

two feet, having to be cast into hell.
46
[where THEIR WORM DOES NOT DIE, AND THE FIRE DOES NOT QUIT.]

where the worm of them not dies and the fire not is quenched.
47
"If your eye causes you to stumble, throw it out; you will find it better for you to enter the
kingdom of God with one eye, than, having two eyes, for God to cast you into hell,
ke ɛ-an o ofalmos su skandalize sɛ ɛkbalɛ

And if the eye of you should cause to stumble you, cast out
avton kalon sɛ ɛstin monifθalmon esɛlθen es ten basile-an

it; better for you, it is with one eye to enter into the kingdom
tu θɛ-u e dʏo ofθalmus ɛχonta bleθene es ten gɛ-ɛnan

of God, [rather] than two eyes having to be cast into hell.
48
where THEIR WORM DOES NOT DIE, AND THE FIRE DOES NOT GO OUT.

where the worm of them not dies, and the fire not is quenched.
49
"For God will salt everyone with fire.
pas gar pʏri alisθesɛte ke pasa θʏsia ali

everyone indeed with fire will be salted, and every sacrifice with salt
alisθesɛte
shall be salted.
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50
"Salt has value; but if the salt becomes unsalty, with what will you make it salty again? Have
salt in yourselves, and remain at peace with one another."
kalon to alas ɛ-an dɛ to alas analon gɛnete ɛn tini avto

Good [is] the salt, if however the salt unsalty becomes , with what it
artʏsɛtɛ ɛχɛtɛ ɛn ɛavtis ala ke erenjuɛtɛ ɛn alelis

will you season? Have in yourselves salt, and be at peace with one another.
Mark 10
Jesus' Teaching about Divorce

1
Getting up, He went from there to the region of Judea and beyond the Jordan; crowds
gathered around Him again, and, according to His custom, He once more began to teach
them.
ke ɛkeθɛn anastas ɛrχɛte es ta oria tes iude-as

And from there having risen up, he comes into the region of Judea,
ke pɛran tu iordanu ke sʏmporju-onte palin oχli pros

and beyond the Jordan. And come together again crowds to
avton ke os e-oθe palin didaskɛn avtus

him, and as he had been accustomed again he taught them.
2
Some Pharisees came up to Jesus, testing Him, and began to question Him whether He
deemed it lawful for a man to divorce a wife.
ke prosɛlθontɛs farise-i ɛperoton avton e ɛçɛstin

And having come to [him] , the Pharisees demanded of him, if it is lawful
andri gʏneka apolʏse perazontɛs avton

for a husband a wife to divorce, testing him.
3
And He answered and said to them, "What did Moses command you?"
o dɛ apokriθes epɛn avtis ti ʏmin ɛnɛtelato mo-uses

and he answering, said to them, What you did command Moses?
379
4
They said, "Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND
SEND her AWAY."
i dɛ epan ɛpɛtrɛpsɛn mo-uses biblion apostasiu grapse ke apolʏse

and they said, permitted Moses a bill of divorce to write, and to send her away.
5
But Jesus said to them, "Because of your hardness of heart he wrote you this commandment.
o dɛ iesus epɛn avtis pros ten sklerokardian ʏmon

also Jesus said to them, because of the hardness of heart of you,
ɛgrapsɛn ʏmin ten ɛntolen tavten

of you, he wrote the commandment this.
6
"But from the beginning of creation, God MADE THEM MALE AND FEMALE.
apo dɛ arχes ktsɛ-os arsɛn ke θelʏ ɛpiesɛn avtus

from however [the] beginning of creation, male and female he made them.
7
"FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER,
ɛnɛkɛn tutu katalepse anθropos ton patɛra avtu ke ten

On account of this, will leave a man the Father of him and the
metɛra ke proskoleθesɛte pros ten gʏneka avtu

mother, and cleave to the wife of him.
8
AND THE TWO SHALL BECOME ONE FLESH; for God no longer regards them as two,
but one flesh.
ke ɛsonte i dʏo es sarka mian ostɛ ukɛti esin dʏo ala

and will be the two for flesh one; so that no longer are they two but
mia sarç
one flesh.
9
"What therefore God has joined together, let no man separate."
o un o θɛ-os sʏnɛzjuçɛn anθropos me χorizɛto

What therefore God has united together, man not let separate.
380
10
In the house the disciples began questioning Him about this again.
ke es ten ikian palin i maθete pɛri tutu

And in the house again , the disciples concerning the same thing
ɛperoton avton
asked him.
11
And He said to them, "Whoever divorces his wife and marries another woman commits
adultery against her;
ke lɛge avtis os an apolʏse ten gʏneka avtu

And he says to them, whoever anyhow should divorce the wife of him,
ke gamese alen miχate ɛp avten

and should marry another, commits adultery against her.
12
and if she herself divorces her husband and marries another man, she commits adultery."
ke ɛ-an avte apolʏsasa ton andra avtes gamese

And if a woman has divorced the husband herself, and should marry
alon miχate
to another, she commits adultery.
Jesus Blesses Little Children

13
And they brought children to Him so that He might touch them; but the disciples rebuked
them.
ke prosɛfɛron avto pedia ina avton apsete i dɛ

And they brought to him little children, that them he might touch moreover
maθete ɛpɛtimesan avtis

the disciples rebuked them.
381
14
But when Jesus saw this, He became indignant and said to them, "Permit the children to
come to Me; do not hinder them; for the kingdom of God belongs to such as these.
idon dɛ o iesus eganaktesɛn ke epɛn avtis afɛtɛ

having seen moreover, Jesus was indignant, and said in them, Permit
ta pedia ɛrχɛsθe pros mɛ me kolʏɛtɛ avta ton gar

the little children to come to me; not do hinder them; to the indeed
ti-uton ɛstin e basile-a tu θɛ-u

such, belongs the kingdom of God.
15
"Truly I say to you, whoever does not receive the kingdom of God like a child will not enter
it at all."
amen lɛgo ʏmin os an me dɛçete ten basile-an tu

Truly I say to you, whoever anyhow not shall receive the kingdom
θɛ-u os pedion u me esɛlθe es avten

of God as a child, no not shall enter into it.
16
And He took them in His arms and began blessing them, laying His hands on them.
ke ɛnankalisamɛnos avta katjuloge tiθes tas χeras ɛp avta

And having taken in arms them, he blessed, having laid the hands on them.

17
As He set out on a journey, a man ran up to Him and knelt before Him, and asked Him,
"Good Teacher, what shall I do to inherit eternal life?"
ke ɛkporjuomɛnu avtu es odon prosdramon es ke

And going forth of him on [the] journey having run up one and
gonʏpɛtesas avton ɛperota avton didaskalɛ agaθɛ ti pi-eso

having knelt down to him, asked him, Teacher, good what shall I do ,
ina zo-en e-onion kleronomeso

that life eternal I might inherit?
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18
And Jesus said to him, "Why do you call Me good? We can call no one good except God
alone.
o dɛ iesus epɛn avto ti mɛ lɛges agaθon udes

moreover Jesus said to him, Why me call you good? No one [is]
agaθos e me es e θɛ-os
good, if not one God.
19
"You know the commandments, 'DO NOT MURDER, DO NOT COMMIT ADULTERY,
DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR
FATHER AND MOTHER.'"
tas ɛntolas idas me fonjuses me miχjuses me

The commandments you know: not Do commit adultery; not Do murder; not
klɛpses me psjudomartʏreses me apostɛreses tima ton patɛra

do steal; not Do bear false witnesses; not Do defraud; honor the Father
su ke ten metɛra
of you, and the mother.
20
And he said to Him, "Teacher, I have kept all these things from my youth up."
o dɛ ɛfe avto didaskalɛ tavta panta ɛfʏlaçamen ɛk nɛotetos mu

moreover he said to him, Teacher, these all have I kept from youth of me.
21
Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all
you possess and give to the poor, and you will have treasure in heaven; and come, follow
Me."
o dɛ iesus ɛmblɛpsas avto egapesɛn avton ke epɛn

moreover Jesus, having looked upon him, loved him, and said
avto ɛn sɛ ʏstɛre ʏpagɛ osa ɛχes

to him, One thing to you is lacking: go, as much as you have
poleson ke dos tis ptoçis ke ɛçes θesavron ɛn urano

sell, and give to the poor, and you will have treasure in heaven
ke djuro akoluθe mi
and come follow me,
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22
But at these words he became sad, and he went away grieving, for he owned much property.
o dɛ stʏgnasas ɛpi to logo apelθɛn lʏpumɛnos

these moreover, having been sad at the word, he went away grieving;
ɛn gar ɛçon ktemata pola

he was[one] indeed having possessions many.
23
And Jesus, looking around, said to His disciples, "How hard will those who have wealth find
it to enter the kingdom of God!"
ke pɛriblɛpsamɛnos o iesus lɛge tis maθetis avtu pos

And having looked around, Jesus says the disciples of him, How
dʏskolos i ta χremata ɛχontɛs es ten basile-an tu

difficultʏ those riches having, into the kingdom
θɛ-u esɛljusonte
of God will enter!
24
The disciples became amazed at His words. But Jesus answered again and said to them,
"Children, how hard one finds it to enter the kingdom of God!
i dɛ maθete ɛθambunto ɛpi tis logis avtu o

moreover [the] disciples were astonished at the words of him.
dɛ iesus palin apokriθes lɛge avtis tɛkna pos tus

however Jesus, again answering, says to them, Children, how those who
dʏskolon ɛstin es ten basile-an tu θɛ-u esɛlθen pɛpiθotas

difficult it is into the kingdom of God to enter, trust
ɛpi χremasin
in riches!
25
"We would find it easier for a camel to go through the eye of a needle than for a rich man to
enter the kingdom of God."
jukopotɛron ɛstin kamelon dia tes trʏmalias tes rafidos diɛlθen

Easier it is [for] a camel through the eye of the needle to pass,
e plusion es ten basile-an tu θɛ-u esɛlθen

than [for] a rich man into the kingdom of God to enter.
384
26
They felt even more astonished and said to Him, "Then who can receive salvation?"
i dɛ pɛrisos ɛçɛplesonto lɛgontɛs pros ɛavtus

moreover exceedingly they were astonished , saying among themselves,
ke tis dʏnate soθene

And who is able to be saved?
27
Looking at them, Jesus said, "With people it seems impossible, but not with God; for all
things God makes possible."
ɛmblɛpsas avtis o iesus lɛge para anθropis adʏnaton al

having looked on them Jesus says, With men [it is] impossible , but
u para θɛ-o panta gar dʏnata para to θɛo

not with God; all things indeed [are] possible with God.
28
Peter began to say to Him, "Behold, we have left everything and followed You."
erçato lɛgen o pɛtros avto idu emes afekamɛn panta ke

began to say Peter to him, Behold we have left all, and
ekoluθekamɛn si
followed you.
29
Jesus said, "Truly I say to you, no one who has left house or brothers or sisters or mother or
father or children or farms, for My sake and for the gospel's sake,
ɛfe o iesus amen lɛgo ʏmin udes ɛstin os afekɛn

said Jesus, Truly I say to you, No one there is who has left
ikian e adɛlfus e adɛlfas e metɛra ke e patɛra e tɛkna

house, or brothers, or sisters, or mother, or father children.
e agrus ɛnɛkɛn ɛmu ɛnɛkɛn tu juaŋgɛi-u

or lands, for the sake of me because of the gospel.
385
30
but that he will receive a hundred times as much now in the present age, houses and brothers
and sisters and mothers and children and farms, along with persecutions; and in the age to
come, eternal life.
ɛ-an me labe ɛkatontaplasiona nʏn ɛn to kero tuto ikias ke

if not shall take a hundredfold now in the time this houses, and
adɛfus ke adɛlfas ke metɛras ke tɛkna ke agrus mɛta diogmon

sisters, and sisters, and mothers and children and lands, with persecutions
ke ɛn to e-oni to ɛχomɛno zo-en e-onion

and in the age which is coming, life eternal.
31
"But many who arrived first will become last, and the last, first."
poli dɛ ɛsonte proti ɛsχati ke i ɛsχati proti

Mary however will be first, last; and the last first.
Jesus' Sufferings Foretold

32
They traveled on the road going up to Jerusalem, and Jesus walked on ahead of them; and
they felt amazed, and those who followed feared. And again He took the twelve aside and
began to tell them what would happen to Him,
esan dɛ ɛn te odo anabenontɛs es iɛrosolʏma ke en

they were moreover on the way, going up to Jerusalem, and was
pro-agon avtus o iesus ke ɛθambunto i dɛ

going on before them Jesus, and they were astonished , those moreover
akoluθuntɛs ɛfobunto ke parabalon palin tus dodɛka

following were afraid. And having taken to [him] again the twelve,
erçato avtis lɛgen ta mɛlonta avto sʏmbenen

he began them to tell the things that being about to him to happen.
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33
saying, "Behold, we go up to Jerusalem, and people will deliver the Son of Man to the chief
priests and the scribes; and they will condemn Him to death and will hand Him over to
the Gentiles.
oti idu anabenomɛn es iɛrosolʏma ke o i-os tu anθropu paradoθesɛte

Behold, we go up to Jerusalem , and the Son of man will be betrayed
tis arχiɛrjusin ke tis gramatjusin ke katakrinusin avton

to the chief priests and to the scribes, and they will condemn him
θanato ke paradosusin avton tis ɛθnɛsin

to death, and will betray him to the Gentiles.
34
"They will mock Him and spit on Him, and scourge Him and kill Him, and three days later
He will rise again."
ke ɛmpeçusin avto ke ɛmptʏsusin avto ke mastigosusin avton

And they will mock him, and will spit upon him, and will flog him,
ke apoktɛnusin ke mɛta tres emɛras anastesɛte

and will kill, and on the third day he will rise again.
35
James and John, the two sons of Zebedee, came up to Jesus, saying, "Teacher, we want You
to do for us whatever we ask of You."
ke prosporjuonte avto iakobos ke ioanes i dʏo i-i zɛbɛde-u

And come up to him James and John, the two sons of Zebedee
lɛgontɛs avto didaskalɛ θɛlomɛn ina o ɛ-an etesomɛn sɛ

saying to him Teacher, we desire that whatever if we might ask you
pi-eses emin
you would do for us.
36
And He said to them, "What do you want Me to do for you?"
o dɛ epɛn avtis ti θɛlɛtɛ mɛ pi-eso ʏmin

moreover he said to them, What do you desire me to do for you?
387
37
They said to Him, "Grant that we may sit, one on Your right and one on Your left, in Your
glory."
i dɛ epan avto dos emin ina es su ɛk dɛçion

and he said to him, Give to us, that one of[us] at your right hand,
ke es ɛç aristɛron kaθisomɛn ɛn te doçe su

and one at your left hand, we might sit in the glory of you.
38
But Jesus said to them, "You do not know what ask. Can you drink the cup that I drink, or
receive the baptism with which I have received?"
o dɛ iesus epɛn avtis uk idatɛ ti etesθɛ dʏnasθɛ

and Jesus said to them, not You know what you ask. Are you able
pi-en to poterion o ɛgo pino e to baptisma o

to drink the cup which I drink, and the baptism which
ɛgo baptizome baptisθene

I am baptized [with] to be baptized[with]?
39
They said to Him, "We can." And Jesus said to them, "The cup that I drink you shall drink;
and you shall receive the baptism which I have received.
i dɛ epan avto dʏnamɛθa o dɛ iesus epɛn avtis

moreover they said to him, We are able. and Jesus said to them ,
to poterion o ɛgo pino piɛsθɛ ke to baptisma o

The cup which I drink, you will drink; and the baptism which
ɛgo baptizome baptisθesɛsθɛ

I am baptized [with], you will be baptized [with];
40
"But to sit on My right or on My left, this does not belong to me; but God has prepared those
positions."
to dɛ kaθise ɛk dɛçion mu e ɛç junʏmon uk ɛstin

but [the] to sit at [the] right of me, or at [my] left hand, not is
ɛmon done al is etomaste

mine to give, but[to those] for whom it has been prepared.
388
41
Hearing this, the ten began to feel indignant with James and John.
ke akusantɛs i dɛka erçanto aganakten pɛri iakobu

And having heard [this], the ten began to be be indignant about James
ke ioanu
and John.
42
Calling them to Himself, Jesus said to them, "You know that those who receive recognition
as rulers of the Gentiles lord it over them; and their great men exercise authority over
them.
ke proskalɛsamɛnos avtos o iesus lɛge avtis idatɛ oti

And having called to [him] them Jesus says to them, You know that
i dokuntɛs arçen ton ɛθnon katakʏriju-usin

those being accounted to rule over the Gentiles exercise lordship over
avton ke i mɛgali avton katɛçusiazusin avton

them; and those great ones of them exercise authority over them.
43
"But it should not occur among you, but whoever wishes to become great among you shall
become a servant;
uχ utos dɛ ɛstin ɛn ʏmin al os an θɛle

not thus however shall it be among you; but whoever anyhow desires
mɛgas gɛnɛsθe ɛn ʏmin ɛste ʏmon diakonos

great to become among you, will be your servant;
44
and whoever wishes to become first among you shall make himself a slave of all.
ke os an θɛle ɛn ʏmin ene protos ɛste panton

and whoever anyhow desires among you to become first, will be of all
dulos
slave.
45
"For even the Son of Man did not come to have someone serve him, but to serve, and to give
His life a ransom for many."
ke gar o i-os tu anθropu uk elθɛn diakoneθene ala

even indeed the Son of man not came to be served, but
diakonese ke dune ten psʏχen avtu lʏtron anti polon

to serve, and to give the life of him [as] a ransom for many.
389
Bartimaeus Receives His Sight

46
Then they came to Jericho, and as He left Jericho with His disciples and a large crowd, a
blind beggar named Bartimaeus, the son of Timaeus, sat by the road.
ke ɛrχonte es iɛriχo ke ɛkporju-omɛnu avtu apo iɛriχo

And they come to Jericho; and was going out of him from Jericho,
ke ton maθeton avtu ke oχlu ikanu o i-os time-u

moreover the disciples of him, and a crowd large a son of Timaeus
Bartime-os tʏflos prosetes ɛkaθeto para ten odon

Bartimaeus, blind beggar was sitting beside the road.
47
When he heard that Jesus the Nazarene had arrived, he began to cry out and say, "Jesus, Son
of David, have mercy on me!"
ke akusas oti iesus o nazarenos ɛstin erχato krazen ke

And having heard that Jesus of Nazareth it is, he began to cry out and
lɛgen i-ɛ david iesus ɛlɛ eson mɛ

to say, Son of David, Jesus have mercy on me.
48
Many sternly told him to keep quiet, but he kept crying out all the more, "Son of David, have
mercy on me!"
ke ɛpɛtimon avto poli ina siopese o dɛ polo malon

And rebuked him many that he should be silent; but much more
ɛkrazɛn i-e david ɛlɛ-eson mɛ

cried out, Son of David, have mercy on me.
49
And Jesus stopped and said, "Call him here." So they called the blind man, saying to him,
"Take courage, stand up! He calls for you."
ke stas o iesus epɛn fonesatɛ avton ke fonusin

And having stopped Jesus commanded to be called him. And they call
ton tʏflon lɛgontɛs avto θarse ɛgerɛ fone sɛ

the blind [man] saying to him, Take courage; rise up he calls you.
390
50
Throwing aside his cloak, he jumped up and came to Jesus.
o dɛ afobalon to imation avtu anapedesas elθɛn pros ton iesun

and having cast away the cloak of him, having risen up, he came to Jesus.
51
And answering him, Jesus said, "What do you want Me to do for you?" And the blind man
said to Him, "Rabboni, I want to regain my sight!"
ke apokriθes avto o iesus epɛn ti si θɛles pieso

And answering him Jesus says, What to you do you desire I should do?
o dɛ tʏflos epɛn avto raboni ina anablɛpso

moreover [the] blind [man] said to him, Rabboni , that I might receive sight.
52
And Jesus said to him, "Go; your faith has made you well." Immediately he regained his
sight and began following Him on the road.
ke o iesus epɛn avto ʏpagɛ e pistis su sɛsokɛn sɛ ke

And Jesus said to him, Go, the faith of you has healed you. And
juθʏs anɛblɛpsɛn ke ekoluθe avto ɛn te odo

immediately he received sight, and followed him on the way.
Mark 11
The Triumphal Entry

1
As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent
two of His disciples,
ke otɛ ɛŋgisusin es iɛrosolʏma es beθfage ke beθanain

And when they drew near to Jerusalem, to Bethphage and Bethany
pros to oros ton ɛle-on apostɛle dʏo ton maθeton avtu

near the mount of Olives, he sends two of the disciples of him.
391
2
and said to them, "Go into the village opposite you, and immediately as you enter it, you will
find a colt tied there, on which no one yet has ever sat; untie it and bring it here.
ke lɛge avtis ʏpagɛtɛ es ten komen ten katɛnanti ʏmon

and says to them, Go into the village before you you
ke juθʏs esporju-omɛni es avten juresɛtɛ polon

and, immediately, entering into it, you will find a colt
dɛdɛmɛnon ɛf on udes upo anθropon ɛkaθisɛn

having been tied, upon which no one not yet of men has sat;
lʏsatɛ avton ke fɛrɛtɛ

having untied it, also bring [it].
3
"If anyone says to you, 'Why do you do this?' you say, 'The Lord has need of it'; and
immediately he will send it back here."
ke ɛan tis ʏmin epe ti pi-etɛ tuto epatɛ oti o

And if anyone to you say, Why are you doing this? say, for the
kʏrios avtu χre-an ɛχe ke juθʏs avton apostɛle palin odɛ

Lord of it need has and immediately it he will send back here
4
They went away and found a colt tied at the door, outside in the street; and they untied it.
ke apelθon ke juron polon dedmɛnon pros θʏran ɛço

and they departed, and found the colt having been tied at the door outside,
ɛpi tu amfodu ke lʏ-usin avton

by the street, and they untied it.
5
Some of the bystanders said to them, "Why do you untie the colt?"
ke tinɛs ton ɛke ɛstekoton ɛlɛgon avtis ti pi-etɛ

And some of those there standing said to them, What are you doing
lʏontɛs ton polon

untying the colt?
392
6
They spoke to them just as Jesus had told them, and they gave them permission.
i dɛ epan avtis kaθos epɛn o iesus ke

moreover they spoke to them as had commanded Jesus, And
afekan avtus
they allowed them.
7
They brought the colt to Jesus and put their coats on it; and He sat on it.
ke fɛrusin ton polon pros ton iesun ke ɛpibalusin

And they led the colt to Jesus, And they cast upon
avto ta imatia avton ke ɛkaθisɛn ɛp avton

it the cloaks of them, and he sat on it;
8
And many spread their coats in the road, and others spread leafy branches which they had cut
from the fields.
ke poli ta imatia avton ɛstrosan es ten odon ali dɛ

and many the cloaks of them spread on the road, others moreover
stibadas kopsantɛs ɛk ton agron

branches having been cut down the fields.
9
Those who went in front and those who followed shouted: "Hosanna! We BLESS Him WHO
COMES IN THE NAME OF THE LORD;
ke i proagontɛs ke i akoluθuntɛs ɛkrazon

And those going before and those following were crying out,
osana julogemɛnos o ɛrχomɛnos ɛn onomati kʏri-u

Hosanna! blessed[is] the [One] coming in[the] name of[the] Lord!
10
We bless the coming kingdom of our father David; Hosanna in the highest!"
julogemɛne e ɛrχomɛne basile-a tu patros emon david

Blessed [is] the coming kingdom of the father of us, David!
osana ɛn tis ʏpsistis

Hosanna in the highest!
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11
Jesus entered Jerusalem and came into the temple; and after looking around at everything,
He left for Bethany with the twelve, since it had become already late.
ke eselθɛn es iɛrosolʏma es to iɛron ke

And he entered into Jerusalem, into the temple; and,
pɛriblɛpsamɛnos panta opsɛ ede uses tes oras elθɛn

having looked around on all things, late already being the hour, he went out
es beθanian mɛta ton dodɛka

to Bethany, with the twelve.
12
On the next day, when they had left Bethany, He became hungry.
ke te ɛpavrion ɛçɛlθonton avton apo beθanias ɛpenasɛn

And on the next day, having gone out they from Bethany he was hungry.
13
Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it;
and when He came to it, He found nothing but leaves, for it had not yet become the
season for figs.
ke idon sʏken apo makroθɛn ɛχusan fʏla elθɛn e

And having seen a fig tree from afar having leaves , he went if
ara ti jurese ɛn avte ke ɛlθon ɛp avten udɛn

perhaps anything he will find on it. And having come to it, nothing
jurɛn e me fʏla o gar keros uk en sʏkon

he found, if not leaves; the indeed season not it was of figs.
14
He said to it, "May no one ever eat fruit from you again!" And His disciples listened.
ke apokriθes epɛn avte mekɛti es ton e-ona ɛk su

And answering, he said to it, No more for the age, of you
medes karpon fagi ke eku-on i maθete avtu

not one fruit may eat. And heard the disciples of him.
394
Jesus Drives Money Changers from the Temple

15
Then they came to Jerusalem. And He entered the temple and began to drive out those who
bought and sold in the temple, and overturned the tables of the money changers and the
seats of those who sold doves;
ke ɛrχonte es iɛrosolʏma ke esɛlθon es to iɛron erçato

And they come to Jerusalem; and having entered into the temple, he began
ɛkbalen tus poluntas ke tus agorazontas ɛn to iɛro ke

to cast out those selling and those buying in the temple; and
tas trapɛzaz ton kolʏbiston ke tas kaθɛdras ton polunton tas

the tables of the money changers, the seats of those selling the
pɛristɛras katɛstrɛpsɛn
doves he overturned.
16
and He would not permit anyone to carry merchandise through the temple.
ke uk efiɛn ina tis diɛnɛnke skju-os dia tu iɛru

and not he would permit that anyone should carry a vessel through the temple.
17
And He began to teach and say to them, "Do the scriptures not say, 'MY HOUSE SHALL
SERVE AS A HOUSE OF PRAYER FOR ALL THE NATIONS'? But you have made it
a ROBBERS' DEN."
ke ɛdidaskɛn ke ɛlɛgɛn avtis u gɛgrapte oti o

And he taught, and was saying to them , not has it been written, the
ikos mu ikos prosjuχes kleθesɛte pasin tis ɛθnɛsin

house of me a house of prayer will be called for all the nations?
ʏmes dɛ pɛpi-ekatɛ avton spele-on leston

you however have made if a den of robbers.
395
18
The chief priests and the scribes heard this, and began seeking how to destroy Him; for they
feared Him, for the whole crowd felt astonished at His teaching.
ke ekusan i arχieres ke i gramates ke ɛzetun pos

And heard [it] the chief priests , and the scribes; and they sought how
avton apolɛsosin ɛfobunto gar avton pas gar o oχlos

him they might destroy; they feared indeed him, all because the crowd
ɛçɛplesɛto ɛpi te didaχe avtu

was astonished at the teaching of him.
19
When evening came, they would go out of the city.
ke otan opsɛ gɛnɛto ɛçɛporju-onto ɛço tes polɛ-os

And when evening came, he went forth out of the city.
20
As they passed by in the morning, they saw the fig tree withered from the roots up.
ke paraporju-omɛni pro-i edon ten sʏken ɛçeramɛnen

And passing by in the morning, they saw fig tree having been dried up
ɛk rizon
from [the] roots.
21
Being reminded, Peter said to Him, "Rabbi, look, the fig tree which You cursed has
withered."
ke anamnesθes o pɛtros lɛge avto rabi idɛ e sʏke

And having remembered, Peter says to him, Rabbi, look, the fig tree
en kateraso ɛçerante
that you cursed is dried up.
22
And Jesus answered saying to them, "Have faith in God.
ke apokriθes o iesus lɛge avtis ɛçɛtɛ pistin θɛ-u

And answering, Jesus says to them, Have faith from God.
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23
"Truly I say to you, whoever says to this mountain, 'Remove yourself and cast yourself into
the sea,' and does not doubt in his heart, but believes that what he says will happen, it will
happen.
amen lɛgo ʏmin oti os an epe to ore tuto

Truly I say to you, that whoever anyhow shall say to the mountain this,
arθeti ke bleθeti es ten θalasan ke me diakriθe ɛn te kardia

Be you taken away into the sea, and not shall doubt, in the heart,
avtu ala pistju-e oti o lale ginɛte ɛste avto

of him, but shall believe that what he says takes place it will be done for him.
24
"Therefore I say to you, all things for which you pray and ask, believe that you have received
them, and you will receive them.
dia tuto lɛgo ʏmin panta osa prosjuχɛsθɛ ke etesθɛ

because of this I say to you, All things whatever praying also you ask
pistjuɛtɛ oti ɛlabɛtɛ ke ɛste ʏmin

believe that you receive, and [they] will be to you.
25
"Whenever you stand praying, forgive, if you have anything against anyone, so that your
Father who lives in heaven will also forgive you your transgressions.
ke otan stekɛtɛ prosjuχomɛni afiɛtɛ e ti ɛχɛtɛ

And when you may stand praying, forgive[it] if anything you have
kata tinos ina ke o pater ʏmon o ɛn tis uranis

against anyone, that also the Father of you, who [is] in the heavens
afe ʏmin ta paratomata ʏmon

might forgive you the trespasses of you.
26
["But if you do not forgive, neither will your Father who lives in heaven forgive your
transgressions."]
e dɛ ʏmes uk afiɛtɛ udɛ o pater ʏmon o ɛn

if however you not do forgive , neither the Father of you who [is] in
tis uranis afese ta paraptomata ʏmon

heaven, will forgive the trespasses of you.
397
Jesus' Authority Questioned

27
They came again to Jerusalem. And as He walked in the temple, the chief priests and the
scribes and the elders came to Him,
ke ɛrχonte palin es iɛrosolʏma ke ɛn to iɛro pɛripatuntos avtu

And they come again to Jerusalem. And in the temple, is walking as he,
ɛrχonte pros avton i arχiɛres ke i gramates ke i prɛsbʏtɛri

come to him the chief priest and the scribes and the elders.
28
and began saying to Him, "By what authority do You do these things, or who gave You this
authority to do these things?"
ke ɛlɛgon avto ɛn pi-a ɛçusia tavta pi-es e tis

and they say to him, By what authority things are you doing? or who
si ɛdokeɛn ten ɛçusian tavten ina tavta pi-es

you gave the authority this, that these things you should do?
29
And Jesus said to them, "I will ask you one question, and you answer Me, and then I will tell
you by what authority I do these things.
o dɛ iesus epɛn avtis ɛpɛroteso ʏmas ɛna logon ke apokriθetɛ

and Jesus said to them, I will ask you one thing, and you answer
mi ke ɛro ʏmin ɛn pi-a ɛçusia tavta pio

me , and I will tell you by what authority these things I do.
30
"Did the baptism of John come from heaven, or from men? Answer Me."
to baptisma to ioanu ɛç uranu en e ɛç anθropon

The baptism of John, from heaven was it, or from men?
apokriθetɛ mi
Answer me.
398
31
They began reasoning among themselves, saying, "If we say, 'From heaven,' He will say,
'Then why did you not believe him?'
ke diɛlogizonto pros ɛavtus lɛgontɛs ti epomɛn ɛ-an

And they reasoned with themselves, saying, what should we say? If
epomɛn ɛç uranu ɛre dia ti un uk

we should say, From heaven, he will say because of why then not
ɛpistjusatɛ avto
did you believe him?
32
"But shall we say, 'From men'?"—they feared the people, for everyone considered John a
real prophet.
ala epomɛn ɛç anθropon ɛfobunto ton oχlon apantɛs

but should we say, From men, they feared the people; all
gar eχon ton ioanen ontos oti profetes en

indeed held John indeed that a prophet he was.
33
Answering Jesus, they said, "We do not know." And Jesus said to them, "Nor will I tell you
by what authority I do these things."
ke apokriθɛntɛs to iesu lɛgusin uk idamɛn ke o iesus lɛge

And answering to Jesus, they say, not We know. And Jesus says
avtis udɛ ɛgo lɛgo ʏmin ɛn pi-a ɛçusia tavta pi-o

to them Neither I tell you by what authority these things I do.
399
Mark 12
Parable of the Vine-growers

1
And He began to speak to them in parables: "A man PLANTED A VINEYARD AND PUT A
WALL AROUND IT, AND DUG A VAT UNDER THE WINE PRESS AND BUILT A
TOWER, and rented it out to vine-growers and went on a journey.
ke erçato avtis ɛn paraboles lalen ampelona anθopos

And he began to them in parables to say, A vineyard a man
ɛfʏtjusɛn ke pɛriθekɛn fragmon ke orʏçɛn ʏpolenion ke

planted, and placed around [it] a fence , and dug a wine vat, and
okodomesɛn pʏrgon ke ɛçɛdɛto avton gɛorgis

built a tower, and rented out it to tenants
ke apɛdemesɛn
and went on a journey.
2
"At the harvest time he sent a slave to the vine-growers, in order to receive some of the
produce of the vineyard from the vine-growers.
ke apɛstelɛn pros tus gɛ-orgus to kero dulon ina para ton

And he sent to the tenants at the season a servant, that from the
gɛorgon labe apo ton karpon tu ampɛlonos

tenants he might receive from the fruit of the vineyard.
3
"They took him, and beat him and sent him away empty-handed.
ke labontɛs avton ɛderan ke apɛstelan kɛnon

but having taken him, they beat [him], and sent [him] away empty-handed.
400
4
"Again he sent them another slave, and they wounded him in the head, and treated him
shamefully.
ke palin apɛstelɛn pros avtus alon dulon kakenon

And again he sent to them another servant, and him
ɛkɛfaliosan ke etmasan
they struck on the head , and treated shamefully.
5
"And he sent another, and that one they killed; and so with many others, beating some and
killing others.
ke alon apɛstelɛn kakenon apɛktenan ke polus alus

And another he sent, and him they killed ; also many others,
us mɛn dɛrontɛs us dɛ apoktɛnontɛs

some indeed beating, some moreover killing.
6
"He had one more to send, a beloved son; he sent him last of all to them, saying, 'They will
respect my son.'
ɛti ɛna eχɛn i-on agapteton apɛstelɛn avton ɛsχaton pros avtus
Yet one having son beloved, he sent him last to them
lɛgon oti ɛntrapesonte ton i-on mu

saying They will have respect for the son of me.
7
"But those vine-growers said to one another, 'Here comes the heir; come, let us kill him, and
the inheritance will belong to us!'
ɛkeni dɛ i gɛorgi pros ɛavtus epan oti utos ɛstin o

those however the tenants to themselves said this is the
kleronomos djutɛ apoktenomɛn avton ke emon ɛste e kleronomia

heir: come let us kill him and ours will be the inheritance.
8
"They took him, and killed him and threw him out of the vineyard.
ke labontɛs apɛktenan avton ke ɛçɛbalon avton o tu ampɛlonos

And having taken, they killed him , and cast forth him outside the vineyard.
401
9
"What will the owner of the vineyard do? He will come and destroy the vine-growers, and
will give the vineyard to others.
ti un pie-se o kʏrios tu ampɛlonos ɛljusɛte ke

What therefore will do the master of the vineyard? He will come and
apolɛse tus gɛorgus ke dose ton ampɛlona alis

will destroy the tenants , and will give the vineyard to others.
10
"Have you not even read this Scripture: 'THE STONE WHICH THE BUILDERS
REJECTED, THIS BECAME THE CHIEF CORNER stone;
ude ten grafen tavten anegnotɛ liθon on apɛdomikasan

Not even the Scripture this have you read? [The] stone which rejected
i ikodomuntɛs utos ɛgɛneθe es kɛfalen gonias

those building, this has become the chief corner;
11
THIS CAME ABOUT FROM THE LORD, AND IT APPEARS MARVELOUS IN OUR
EYES'?"
para kʏriu ɛgɛnɛto avte ke ɛstin θavmaste ɛn ofθalmis emon

from [the] Lord was this , and it is marvelous in eyes of us.
12
And they sought to seize Him, and yet they feared the people, for they understood that He
spoke the parable against them. And so they left Him and went away.
ke ɛzetun avton kratese ke ɛfobeθesan ton oχlon ɛgnosan

And they sought him to lay hold of , and they feared the crowd; they knew
gar oti pros avtus ten parabolen epɛn ke afɛntɛs

indeed that against them the parable he had spoken. And having left
avton apelθon
him, they went away.
402
Jesus Answers the Pharisees, Sadducees and Scribes

13
Then they sent some of the Pharisees and Herodians to Him in order to trap Him in a
statement.
ke apostɛlusin pros avton tinas ton farise-on ke ton erodianon ina

And they send to him some of the Pharisees, and of the Herodians , that
avton agrjusosin logo

him they might catch in talk.
14
They came and said to Him, "Teacher, we know that You speak the truth and defer to no
one; for You do not show partiality to any, but teach the way of God in truth. Do you
consider it lawful to pay a poll-tax to Caesar, or not?
ke ɛlθontɛs lɛgusin avto disakalɛ idamɛn oti aleθes e

and having come , they say to him, Teacher, we know that TRUE you are
ke u mɛle si pɛri udɛnos us gar θɛ-u

and not there is care to you about no one ; not indeed of God
blepes es prosopon anθropon al ɛp aleθe-as ten odon

you look on[the] appearance of men, but with truth the way
tu didaskes ɛçɛstin dune kenson kesari e u domen

teach. Is it lawful to give tribute to Ceasar or not , pay
e me domɛn
or not pay?
15
"Shall we pay or shall we not pay?" But He, knowing their hypocrisy, said to them, "Why do
you test Me? Bring Me a denarius to look at."
o dɛ edos avton ten ʏpokrisin epɛn avtis ti me

and knowing of them the hypocrisy , he said to them, Why me
perazɛtɛ fɛrɛtɛ mi denarion ina ido

do you test? Bring me a denarius, that I might see [it].
403
16
They brought one. And He said to them, "Whose likeness and inscription do you see?" And
they said to Him, "Caesar's."
i dɛ enɛnkan ke lɛge avtis tinos e ekon

and they brought [it], And he says to them, Whose [is] the likeness
avte ke e pigrafe i epan avto kesaros

this, and the inscription? and they said to him, Ceasar's
17
And Jesus said to them, "Render to Caesar the things belong to Caesar, and to God the things
that belong to God." And they felt amazement at Him.
o dɛ iesus epɛn avtis ta kesaros apodotɛ kesari

And Jesus said to them , the things of Ceasar, give to Ceasar,
ke ta tu θɛ-u to θɛ-o ke ɛçɛθavmazon ɛp avto

and the things of God, to God. And they marveled at him.
18
Some Sadducees (who believe in no resurrection) came to Jesus, and began questioning
Him, saying,
ke ɛrχonte sauke-i pros avton itinɛs lɛgusin anastasin me

And come Sadducees to him, who say a resurrection not
ene ke ɛperototon avton lɛgontɛs

there is. And they questioned him, saying,
19
"Teacher, Moses wrote for us that IF A MAN'S BROTHER DIES and leaves behind a wife
AND LEAVES NO CHILD, HIS BROTHER SHOULD MARRY THE WIFE AND
RAISE UP CHILDREN TO HIS BROTHER.
didaskalɛ mo-uses ɛgrapsɛn emin oti ɛan tinos adɛlfos apoθane

Teacher , Moses wrote for us , that if of anyone a brother should die,
ke katalipe gʏneka ke me afe tɛknon ɛçanastese ina

and leave behind a wife, and not leave children raise up that
labe o adɛlfos avtu ten gʏneka ke spɛrma to

should take the brother of him, the wife, and seed for the
adɛlfo avtu
brother of him.
404
20
"Let’s say we know seven brothers; and the first took a wife, and died leaving no children.
ɛpta adɛlfi esan ke o protos ɛlabɛn gʏneka ke apoθneskon

Seven brothers they were; and the first took a wife, and dying
uk afekɛn spɛrma
not left seed;
21
"The second one married her, and died leaving behind no children; and the third likewise;
ke o djutɛros ɛlabɛn avten ke apɛθanɛn me katalipon spɛrma

and the second took her, and died, not having left seed;
ke o tritos osavtos
and the third likewise
22
and so all seven left no children. Last of all the woman died also.
ke i ɛpta uk afekan spɛrma ɛsχaton panton ke e gʏne apɛθanɛn

And the seven not left seed. last of all also, the woman died.
23
"In the resurrection, when they rise again, which one's wife will she become? For all seven
had married her."
ɛn te anastase otan anastosin tinos avton ɛste gʏne

in the resurrection, when they rise , of which of them will she be wife?
i gar ɛpta ɛsχon avten gʏneka

indeed [the] seven had her as wife.
24
Jesus said to them, "You have mistaken reasoning, that you do not understand the Scriptures
or the power of God?
ɛfe avtis o iesus u dia tuto planasθɛ me edotɛs

said to them Jesus, not because of this do you err, not knowing
tas grafas medɛ ten dʏnamin tu θɛ-u

the Scriptures, nor the power of God?
405
25
"For when they rise from the dead, they neither marry nor become given in marriage, but
resemble the angels in heaven.
otan gar ɛk nɛkron anastosin utɛ gamusin utɛ

when indeed out from [the] dead they rise, neither do they marry, nor
gamizonte al esin os aŋgɛli ɛn tis uranis

are given in marriage; but are like angels in the heavens.
26
"But regarding the fact that the dead rise again, have you not read in the book of Moses, in
the passage about the burning bush, how God spoke to him, saying, 'I PROCLAIM
MYSELF THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of
Jacob'?
pɛri dɛ ton nɛkron oti ɛgeronte uk anɛgnotɛ ɛn

concerning moreover the dead , that they rise , not have you read in
te biblo mo-usɛ-os ɛpi tu batu pos epɛn avtu o

the book of Moses, [in the part] on the bush, how spoke to him
θɛ-os lɛgon ɛgo o θɛ-os abram ke o θɛ-os isak

God, saying, I [am] the God of Abraham, and the God of Isaac?
27
"He does not serve as the God of the dead, but of the living; you make a great mistake."
uk ɛstin θɛ-os nɛkron ala zonton polʏ planasθɛ

not He is God of[the] dead, but of [the] living. greatly you err.
28
One of the scribes came and heard them arguing, and recognizing that He had answered
them well, asked Him, "What commandment do you consider the foremost of all?"
ke prosɛlθon es ton gramatɛ-on akusas avton

And having come up, one of the scribes, having heard them
sʏzetunton idon oti kalos apɛkriθe avtis

reasoning together, having seen that well he answered them,
ɛperotesɛn avton pi-a ɛstin ɛntole prote panton

questioned him, Which is commandment [the] first of all?
406
29
Jesus answered, "The foremost I consider, 'HEAR, O ISRAEL! THE LORD OUR GOD
CONSTITUTES ONE LORD;
apɛkriθe o iesus oti prote ɛstin aku-ɛ isra-el kʏrios o

answered, Jesus the foremost is, Hear this O Israel: [the] Lord the
θɛ-os emon kʏrios es ɛstin

God of us Lord one is.
30
AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND
WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR
STRENGTH.'
ke agapeses kʏrion ton θɛ-on su ɛç oles tes kardias

And you will love [the] Lord God of you with all the heart
su ke ɛç oles tes psʏχes su ke ɛç oles tes diani-as

of you , and with all the soul of you and with all the mind
su ke ɛç oles tes isχʏos su

of you , and with all the strength of you.
31
"The second I consider this, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.'
No other commandment do we find greater than these."
djutɛra avte agapeses ton plesion su os sɛ-avton

[the] second this: You will love the neighbor of you as yourself .
mezon tuton ale ɛntole uk ɛstin

Greater than these another commandment not there is.
32
The scribe said to Him, "Right, Teacher; You have truly stated that HE CONSTITUTES
ONE, AND NO ONE ELSE EXISTS BESIDES HIM;
ke epɛn avto o gramatɛ-us kalos didaskalɛ ɛp aleθe-as

and said to him the scribe, Right teacher, according to truth
epɛs oti es ɛstin ke uk ɛstin alos plen avtu

you have spoken that one he is, and not there is another besides him;
407
33
AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE
UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S
NEIGHBOR AS HIMSELF, amounts to much more than all burnt offerings and
sacrifices."
ke to agapan avton ɛç oles tes kardias ke ɛç oles tes

and to love him with all the heart, and with all the
sʏnɛsɛ-os ke ɛç oles tes isχʏos ke to agapan

understanding, and with all the strength; and to love [one's]
plesion os ɛ-avton pɛrisotɛron ɛstin panton ton olokavtomaton

neighbor as oneself, more important is than all the burnt offerings
θʏsion
sacrifices.
34
When Jesus saw that he had answered intelligently, He said to him, "You have placed
yourself in close proximity to the kingdom of God."After that, no one would venture to
ask Him any more questions.
ke o iesus idon avton oti nunɛχos apɛkriθe epɛn

And Jesus, having seen him that intelligently he answered, said
avto u makran e apo tes basile-as tu θɛ-u ke udes

to him, Not far are you from the kingdom of God. And no one
ukɛti ɛtolma avton ɛpɛrotse

no longer dared him to question.
35
And Jesus began to say, as He taught in the temple, "How do the scribes say that the Christ
constitutes the son of David?
ke apokriθes o iesus ɛlɛgɛn didaskon ɛn to iɛro pos lɛgusin

And answering Jesus said teaching in the temple, How say
i gramates oti o χristos i-os david ɛstin

the scribes that the Christ, [the] son of David is?
408
36
"David himself said in the Holy Spirit, 'THE LORD SAID TO MY LORD, "SIT AT MY
RIGHT HAND, UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET."'
avtos david epɛn ɛn to pnjumati to agio epɛn kʏrios to

himself David said by the Spirit holy said [the] Lord to the
kʏrio mu kaθu ɛk dɛçion mu ɛ-os an θo tus

Lord of me, Sit at right hand of me, until anyhow I place of the
ɛχθrus su ʏpokato ton podon su

enemies of you [as] a footstool of the feet of you.
37
"David himself calls Him 'Lord'; so in what sense does He constitute his son?" And the large
crowd enjoyed listening to Him.
avtos david lɛge avton kʏion ke poθɛn avtu ɛstin i-os

himself David calls him Lord, moreover how of him is he his son?
ke o polʏs oχlos eku-ɛn avtu edɛ-os

And the great crowd heard him gladly.
38
In His teaching He said: "Beware of the scribes who like to walk around in long robes, and
like respectful greetings in the market places,
ke ɛn te didaχe avtu ɛlɛgɛn blɛpɛtɛ apo ton gramatɛ-on

And in the teaching of him, he said, beware of the scribes,
ton θɛlonton ɛn stoles pɛripaten ke aspasmus ɛn tes agores

desiring in robes to walk about, and greetings in the marketplaces.
39
and chief seats in the synagogues and places of honor at banquets,
ke protokaθɛdrias ɛn tes sʏnagoges ke protoklisias ɛn tis depnis

and first seats in the synagogues, and first places at the feasts.
40
who devour widows' houses, and for appearance's sake offer long prayers; these will receive
greater condemnation."
i katɛsθiontɛs tas ikias ton χeron ke progase makra

devouring the houses of the widows, and as a pretext, at great length
prosjuχomɛni uti lempsonte pɛrisotɛron krima

praying. These will receive greater judgment.
409
The Widow's Mite

41
And He sat down opposite the treasury, and began observing how the people put money into
the treasury; and many rich people had put in large sums.
ke kaθisas katɛnanti tu gazofʏlaki u ɛθɛ-ore pos o oχlos

And having sat down opposite the treasury, he saw how the crowd
bale χalkon es to gazofʏlakion ke poli plusi-i ɛbalon pola

cast money into the treasury; and many rich were casting [in] much.
42
A poor widow came and put in two small copper coins, which amount to a cent.
ke ɛlθusa mia χera ptoχe ɛbalɛn lɛpta dʏo o ɛstin

And having come one widow poor cast[in] lepta two , which is
kodrantɛs
a kodrantes.
43
Calling His disciples to Him, He said to them, "Truly I say to you, this poor widow put in
more than all the contributors to the treasury;
ke proskalɛsamɛnos tus maθetas avtu epɛn avtis amen

And having called to [him] the disciples of him, he says to them, Truly
lɛgo ʏmin oti e χera avte e proχe ple-on panton ɛbalɛn

I say to you, that the widow this poor, more than all has cast [in]
ton balonton es to gazofʏlakion

of those casting into the treasury.
44
for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all
she had to live on."
pantɛs gar ɛk tu pɛriju-ontos avtis ɛbalon avte dɛ

All indeed out of that which was abounding to them cast[in], her however
ɛk tes ʏstɛresɛ-os avtes panta osa eχɛn ɛbalɛn olon

out of the poverty of her , all as much as she had cast [in], all
ton bion avtes

the livelihood of her.
410
Mark 13
Things to Come
1
As He went out of the temple, one of His disciples said to Him, "Teacher, behold what
wonderful stones and what wonderful buildings!"
ke ɛkporju-omɛnu avtu ɛk tu iɛru lɛge avto es

And [as] he is going forth of him out of the temple, says to him one
ton maθeton avtu didaskalɛ idɛ potapi liθi ke

of the disciples to him, Teacher, behold what stones and
potape ikodome
what buildings!
2
And Jesus said to him, "Do you see these great buildings? Not one stone will remain upon
another which will not become torn down."
ke o iesus epɛn avto blɛpes tavtas tas mɛgalas ikodamas u me

And Jesus said to him, See you these great buildings? no not
afɛθe ode liθos ɛpi liθon os u me katalʏθe

shall be left here stone upon stone which no not shall be thrown down.
3
As He sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew
questioned Him privately,
ke kaθemɛnu avtu es to oros ton ɛle-on katɛnanti tu iɛru

And is sitting he upon the mount of Olives, opposite the temple,
ɛperota avton kat idian pɛtros ke iakabos ke ioanes ke andrɛas

asked him in private Peter and James and John and Andrew.
411
4
"Tell us, when will these things happen, and what sign will we recognize when all these
things will become fulfilled?"
epon emin potɛ tavta ɛste ke ti to seme-on otan

Tell us , when these things will be? and what [will be] the sign when
mɛle tavta sʏntɛlesθe panta

are going these things to be accomplished all?
5
And Jesus began to say to them, "See to it that no one misleads you.
o dɛ iesus erçato lɛgen avtis blɛpɛte me tis ʏmas planese

and Jesus began to say to them, Take heed, lest anyone you mislead.
6
"Many will come in My name, saying, 'I proclaim myself as He!' and will mislead many.
poli ɛljusonte ɛpi to onomati mu lɛgontɛs oti ɛgo emi

many will come in the name of me saying, I am [he],
ke polus planesusin
and many they will mislead.
7
"When you hear of wars and rumors of wars, do not fear; those things must take place; but the
end has not yet come.
otan dɛ akusetɛ polɛmus ke ako-as polɛmon me

when moreover you shall hear of wars, and rumors of wars, not
θro-esθɛ de gɛnɛsθe al upon to tɛlos

be disturbed; it must come to pass, but not yet[is] the end.
8
"For nation will rise up against nation, and kingdom against kingdom; earthquakes will occur
in various places; there will also come famines. These things signal merely the beginning
of birth pangs.
ɛgɛrθesɛte gar ɛθnos ɛp ɛθnos ke basile-a ɛpi basile-an

will rise up indeed nation against nation , and kingdom against kingdom;
ɛsonte sesmi kata topus ɛsonte limi

there will be earthquakes throughout places, there will be famines.
arχe odinon tavta

Beginning of birth pains [are] these.
412
9
"But remain on your guard; for they will deliver you to the courts, and you will receive
flogging in the synagogues, and you will stand before governors and kings for My sake,
as a testimony to them.
blɛpɛtɛ dɛ ʏmes ɛavtus paradosusin ʏmas es

take heed however you to yourselves; they will betray you to
sʏnɛdria ke es sʏnagogas daresɛsθɛ ke ɛpi martʏrion

courts and in synagogues; you will be beaten , and before a testimony
egɛmonon ke basilɛon staθesɛsθɛ ɛnɛkɛn ɛmu es avtis

governors and kings you will be brought, because of me, for to them.
10
"The gospel must first reach all the nations.
ke es panta ta ɛθne proton de kerʏχθene to juaŋgɛlion

and to all the nations first it behooves to proclaim the gospel.
11
"When they arrest you and hand you over, do not worry beforehand about what you will say,
but say whatever inspiration you receive in that hour; for you do not speak, but the Holy
Spirit speaks.
ke otan agosin ʏmas paradidontɛs me

But when they might lead away you, delivering [you] up, not
promɛrimnatɛ ti lalesete al o ɛ-an doθe ʏmin

be anxious beforehand what you should say, but whatever if might be given
ʏmin ɛstɛ ɛn ɛkene te ora tuto laletɛ u gar ʏmes i

to you, are in that hour, that speak; not indeed you those
laluntɛs ala to pnjuma to agion

speaking , but the Spirit the Holy.
12
"Brother will betray brother to death, and a father his child; and children will rise up against
parents and have them put to death.
ke paradose adɛlfos adɛlfon es θanaton ke pater tɛknon

and will deliver up brother, brother to death, and father , child ;
ke ɛpnastesonte tɛkna ɛpi gones ke θanatosusin avtus

and will rise up children against parents, and will put to death them.
413
13
"You will receive hatred by all because of My name, but the one who endures to the end, he
will receive salvation.
ke ɛsɛsθɛ misumɛni ʏpo panton dia to onoma mu o

And you will be hated by all on account of the name of me; the [one]
dɛ ʏpomenas es tɛlos utos soθesɛte

moreover having endured to [the] end, he will be saved.
14
"But when you see the ABOMINATION OF DESOLATION standing where it should not
stand (let the reader understand), then those who live in Judea must flee to the mountains.
otan dɛ idetɛ to bdɛlʏgma tes ɛremosɛ-os to

when moreover you see the abomination of the desolation, which
reθɛn ʏpo daniel tu profetu ɛstekota opu u de

was spoken of by Daniel the prophet, standing where not it should
o aniginoskon no-eto totɛ i ɛn te iude-a

the [one] reading let him understand then those in Judea,
fjugɛtosan es ta ore
let them flee to the mountain,
15
"The one who finds himself on the housetop must not go down, or go in to get anything out
of his house;
o dɛ ɛpi tu domatos me katabaro medɛ

the [one] moreover upon the housetop, not let him come down, nor
esɛlθato ti are ɛk tes ikias avtu

go in any thing to take out of the house of him;
16
and the one who finds himself in the field must not turn back to get his coat.
ke o es ton agron me ɛpistrɛpsato es ta opiso

and the[one] in the field, not let him return to the things behind ,
are to imation avtu

to take the clothing of him.
414
17
"But woe to those who have become pregnant and to those who nurse babies in those days!
u-e dɛ tes ɛn gastri ɛχuses ke tes θelazuses

woe moreover to those in womb having [child], and to those nursing infants
ɛn ɛkenes tes emɛres

in those days!
18
"But pray that it may not happen in the winter.
prosjuχɛsθɛ dɛ ina me gɛnɛte θemonos ,

pray moreover that it not might be in winter.
19
"For those days will prove a time of tribulation such as has not occurred since the beginning
of the creation which God created until now, and never will.
ɛsonte gar e emɛre ɛkene θlipsis i-a u gɛgonɛn

will be [in] indeed the days those tribulation, such as never has been
ti-avte ap arχes ktisɛ-os en ɛktisɛn o θɛ-os ɛ-os

the like from [the] beginning of creation, which created God, until
tu nʏn ke u me gɛnete
now and never not shall be.
20
"Unless the Lord had shortened those days, no life would have received salvation; but for the
sake of the elect, whom He chose, He shortened the days.
ke e me ɛkolobosɛn kʏrios tas emɛras uk an

and if not had shortened [the] Lord the day, no anyhow
ɛsoθe pasa sarχ ala dia tus ɛklɛktus

there would have been saved any flesh; but on account of the elect
us ɛçɛlɛçato kolobosɛn tas emɛras

whom he chose, he has shortened the day.
415
21
"And then if anyone says to you, 'Behold, here we see the Christ'; or, 'Behold, He stands
there'; do not believe him;
ke totɛ ɛan tis ʏmin epe idɛ odɛ o χristos

And then if anyone to you says, Behold , here [is] the Christ ,
idɛ ɛke me pistjuɛtɛ

Behold , there, not you shall believe [it].
22
for false Christs and false prophets will arise, and will show signs and wonders, in order to
lead astray, if possible, the elect.
ɛgɛrθesonte gar psjudoχristi ke psjudoprofete ke diosusin

There will arise for false Christs and false prophets, and will give
seme-a ke tɛrata pros to apoplanan e dʏnaton tus ɛklɛktus

signs and wonders, so as to deceive, if possible, the elect.
23
"But take heed; behold, I have told you everything in advance.
ymes dɛ blɛpɛtɛ pro-ereka ʏmin panta

you moreover take heed; I have foretold to you all things.
The Return of Christ

24
"But in those days, after that tribulation, THE SUN WILL DARKEN AND THE MOON
WILL NOT GIVE ITS LIGHT,
ala ɛn ɛkenes tes emɛres mɛta ten θlipsin ɛkenen o elios

But in those the days, after the tribulation those, the sun
skotisθeste ke e sɛlene u dose to fɛŋgos avtes

will be darkened, and the moon not will give the light of it.
25
AND THE STARS WILL FALL from heaven, and the powers that locate in the heavens will
become shaken.
ke i astɛrɛs ɛsonte ɛk tu uranu piptontɛs ke e

and the stars will be out of of the heaven falling, and the
dʏnames e ɛn tis uranis saljuθesonte

powers that [are] in the heavens will be shaken.
416
26
"Then they will see THE SON OF MAN COMING IN CLOUDS with great power and
glory.
ke totɛ opsonte ton i-on tu anθropu ɛrχomɛnon ɛn nɛfɛles

and then will they see the Son of man coming in clouds,
mɛta dʏna-os poles ke doçes

with power great and glory.
27
"And then He will send forth the angels, and will gather together His elect from the four
winds, from the farthest end of the earth to the farthest end of heaven.
ke totɛ apostɛle tus aŋgɛlus ke ɛpisʏnaxe tus ɛklɛktus avtu

and then he will send the angels, and will gather together elect of him
ton tɛsaron anɛmon ap akru ges ɛ-os akru uranu

the four winds, from [the] ends of earth to [the] end of heaven.
28
"Now learn the parable from the fig tree: when its branch has already become tender and
puts forth its leaves, you know that summer has drawn near.
apo dɛ tes sʏkes maθɛtɛ ten parabolen otan ede o klados

of moreover the fig tree, learn the parable: when already the branch
avtes apalos gɛnete ke ɛkfʏ-e ta fʏla ginoskɛtɛ oti ɛŋgʏs

of it tender has become, and it puts forth the leaves you know that near
to θɛros ɛstin
the summer is.
29
"Even so, you too, when you see these things happening, recognize that He has come near,
right at the door.
utos ke mes otan idetɛ tavta ginomɛna ginoskɛtɛ oti

So also you, when you see these things coming to pass know that
ɛngʏs ɛstin ɛpi θʏres

near it is, at [the] doors.
417
30
"Truly I say to you, this generation will not pass away until all these things take place.
amen lɛgo ʏmin oti u me parɛlθe e gɛnɛ-a

Truly I say to you , that no not will have passed away the generation
avte mɛχris u tavta panta gɛnete

this, until that these things all shall have taken place.
31
o uranos ke e ge parɛljusonte i dɛ logi mu

The heaven and the earth will pass away , however [the] words of me
u me parɛljusonte
in no way not will pass away.
32
"But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the
Father alone.
pɛri dɛ tes emɛras ɛkenes e tes oras udes idɛn udɛ

concerning moreover the day that, or the hour, no one knows; not even
i aŋgɛli ɛn urano udɛ o i-os e me o pater

the angels in heaven, nor the Son, if not the Father.
33
"Take heed, keep on the alert; for you do not know when the appointed time will come.
blɛpɛtɛ agrʏpnetɛ uk idatɛ gar potɛ o keros ɛstin

Take heed, watch; not you know indeed when the time is.
34
"It resembles a man away on a journey, who upon leaving his house and putting his slaves in
charge, assigning to each one his task, also commanded the doorkeeper to stay on the
alert.
os anθropos apodemos afes ten ikian avtu ke

[it is] like a man going on a journey having left the house of him, and
dus tis dulis avtu ten ɛçusian ɛkasto to ɛrgon

having given the servants of him the authority, to each one the work
avtu ke to θʏroro ɛnɛtelato ina gregore

of him, And the doorkeeper he commanded that he should keep watch.
418
35
"Therefore, stay alert—for you do not know when the master of the house comes, whether in
the evening, at midnight, or when the rooster crows, or in the morning—
gregoretɛ un uk idatɛ gar pot o kʏrios tes ikias

Watch therefore not you know indeed, when the master of the house
ɛrχɛte e opssɛ e mɛsonʏktion e alɛktorofonias e pro-i

comes: or at evening or at midnight, or when the rooster crows, or morning.
36
in case he should come suddenly and find you asleep.
me ɛlθon ɛçefnes jure ʏmas kaθjudontas

lest having come suddenly, he should find you sleeping.
37
"What I say to you I say to all, 'Stay alert!'"
o dɛ ʏmin lɛgo pasin lɛgo gregoretɛ

what moreover to you I say, to all I say, Watch!
Mark 14
Death Plot and Anointing

1
Now the Passover and Unleavened Bread we calculated as two days away; and the chief
priests and the scribes were taught how to seize Him by stealth and kill Him;
ɛn dɛ to pasχa ke ta asma mɛta

it would be moreover the passover, and the [feat of] unleavened bread after
dyo emɛras ke ɛzetun i arχiɛres ke i gramates pos

two days. And were seeking the chief priests and the scribes, how
avton ɛn dolo kratesantɛs apoktenosin

him by stealth having taken, they might kill [him].
419
2
for they said, "Not during the festival, otherwise a riot of the people may occur."
ɛlɛgon gar me ɛn te ɛorte me potɛ ɛste θorʏbos

they said indeed, Not during the feast, lest ever there will be an uproar
tu la-u
of the people.
3
While He resided in Bethany at the home of Simon the leper, and reclining at the table, there
came a woman with an alabaster vial of very costly perfume of pure nard; and she broke
the vial and poured it over His head.
ke ontos avtu ɛn beθania ɛn te ikia simonos tu lɛpru

And being of him in Bethany, in the house of Simon the leper,
katakemɛnu avtu elθɛn gʏne ɛχusa alabastron

having reclined [at table] of him, came a woman having alabaster flask
mʏru nardu pistikes polʏtɛlus sʏntripsasa ten

of ointment of nard pure of great price; having broken the
alabastron katɛχɛ-ɛn avtu tes kɛfales

alabastar flask, she poured [it] on his the head.
4
But some indignantly remarked to one another, "Why has this perfume gone to waste?
esan dɛ tinɛs aganaktuntɛs pros ɛavtus es ti e apole-a

were moreover some indignant within themselves, to what the waste
avte tu mʏru gɛgonɛn

this of the ointment has been made?
5
"For we might have sold this perfume for over three hundred denarii, and the money given to
the poor." And they scolded her.
edʏnato gar tuto to mʏron praθene ɛpano

if it was possible [for] indeed this perfume to have been sold for above
denarion triakosion ke doθene tis ptoχis ˑ ke

denarii three hundred, and to have been given to the poor. And
nɛbrimonto avte
they grumbled at her.
420
6
But Jesus said, "Let her alone; why do you bother her? She has done a good deed to Me.
o dɛ iesus epɛn afɛtɛ avten ti avte kopus parɛχɛtɛ

o moreover Jesus said, Leave alone her: why to her trouble do you cause?
kalon ɛrgon ergasato ɛn ɛmi

a good work she did toward me.
7
"For you always have the poor with you, and whenever you wish you can do good to them;
but you do not always have Me.
pantotɛ gar tus ptoχus ɛχɛtɛ mɛθ ɛavton ke otan

always indeed the poor you have with you , and whenever
θɛletɛ dʏasθɛ avtis pantolɛ ju pi-ese ɛmɛ dɛ

you desire you are able them always good to do; me however
not always do you have.
8
"She has done what she could; she has anointed My body beforehand for the burial.
o ɛsχɛn ɛpi-esɛn pro-ɛlabɛn mʏrise to soma mu

not she could she did. She came beforehand to anoint the body of me
es ton ɛtafiasmon
for the burial.
9
"Truly I say to you, wherever the gospel will become preached in the whole world, what this
woman has done people will also speak of in memory of her."
amen dɛ lɛgo ʏmin opu ɛan kerʏθe to

Truly moreover I say to you wherever if shall be proclaimed the
juaŋgɛlion es olon ton kosmon ke o ɛpi-esɛn avte

gospel in whole the world, also what has done this[woman]
laleθesɛte es mnemosʏnon avtes

will be spoken of for a memorial of her.
421
10
Then Judas Iscariot, who belonged to the twelve, went off to the chief priests in order to
betray Him to them.
ke iudas iskarioθ o es ton dodɛka apelθɛn pros tus

And Judas Iscariot, one of the twelve, went away to the
arχi-eres ina avton paradi avtis

chief priests, that him he might betray to them.
11
They felt glad when they heard this, and promised to give him money. And he began seeking
how to betray Him at an opportune time.
i dɛ akusantɛs ɛχaresan ke ɛpeŋgelanto avto argʏrion

moreover having heard they rejoiced, and promised him money
dune ke ɛzete pos avton jukeros paradi

to give. And he sought how him conveniently he might deliver up.
The Last Passover

12
On the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples
said to Him, "Where do You want us to go and prepare for You to eat the Passover?"
ke te prote emɛra ton azʏmon otɛ to pasχa

And on the first day of unleavened [bread] when the Passover lamb
ɛθʏon lɛgusin avto i maθete avtu pu θɛles

they sacrificed, say to him the disciples of him, Where desire you [that]
apɛlθontɛs ɛtimasomɛn ina fages to pasχa

having gone, we should prepare that you might eat the passover?
13
And He sent two of His disciples and said to them, "Go into the city, and a man will meet
you carrying a pitcher of water; follow him;
ke apostɛle dʏo ton maθeton avtu ke lɛge avtis

And he sends forth two of the disciples of him, and says to them,
ypagɛte es ten polin ke apantese ʏmin anθropos kɛramion

Go into the city, and will meet you a man , a pitcher
ʏdatos bastazon akiluθesatɛ avto

of water carrying . follow him.
422
14
and wherever he enters, say to the owner of the house, 'The Teacher says, "Where can we
find My guest room in which I may eat the Passover with My disciples?"'
ke opu ɛan esɛlθe epatɛ to ikodɛspote oti o

and wherever if he might enter say to the master of the house The
didaskalos lɛge pu ɛstin to katalʏma mu opu to pasχa

teacher says, Where is the guest room of me, where the passover
mɛta ton maθeton mu fago

with the disciples of me I might eat?
15
"And he himself will show you a large upper room furnished and ready; prepare for us
there."
ke avtos ʏmin deçe anage-on mɛga ɛstromɛnon

and he you will show an upper room large, having been furnished
ɛtimon ke ɛke ɛtimasatɛ emin

[and] ready. And There prepare for us.
16
The disciples went out and came to the city, and found it just as He had told them; and they
prepared the Passover.
ke ɛçelθon i maθete ke elθon es ten polin ke

And went away his disciples, and came into the city, and
juron kaθos epɛn avtis ke etimasan to pasχa

found as he had said to them, and they prepared the passover.
17
When it became evening He came with the twelve.
ke opsias gɛnomɛntes ɛrχɛte mɛta ton dodɛka

And evening having arrived, he comes with the twelve.
18
As they reclined at the table and eating, Jesus said, "Truly I say to you that one of you will
betray Me—one who eats with Me."
ke anakemɛnon avton ke ɛsθionton o iesus epɛn

And as were reclining [at table] they, and were eating, Jesus said,
amen lɛgo ʏmin oti es ɛç ʏmon paradose mɛ o ɛsθion mɛt ɛmu

Truly I say to you, that one of you will betray me, is eating with me.
423
19
They began to feel grieved and to say to Him one by one, "Surely not I?"
erχanto lʏpesθeθ ke lɛgen avto es kata es meti ɛgo

they began to be grieved, and to say to him, one by one not [is it]?
20
And He said to them, "One of the twelve, one who dips with Me in the bowl.
o dɛ epɛn avtis es ton dodɛka o

moreover he said to them, [It is] one of the twelve, who
ɛmbaptomɛnos mɛt ɛmu es to ɛn trʏblion

is dipping with me in the one bowl.
21
"For the Son of Man will go just as the scriptures say; but woe to that man by whom the Son
of Man receives betrayal! It would have seemed good for that man if he had not received
the opportunity to become born."
oti o mɛn i-os tu anθropu ʏpage kaθos gɛgrapte

For indeed [the] Son of man goes, as it has been written
pɛri avtu u-e dɛ to anθropo ɛkeno di u

concerning him; woe however to the man that by whom
o ios tu anθropu paradidote kalon avto e uk

the Son of man is betrayed; better for him [it were] if never
ɛgɛneθe o anθropos ɛkenos

had been born the man that.
The Lord's Supper

22
While they ate, He took some bread, and after a blessing He broke it, and gave it to them,
and said, "Take it; this symbolizes My body."
ke ɛsθionton avton labon arton julogesas ɛklasɛn

And they were eating of them, having taken bread , having blessed, he broke,
ke ɛdokɛn avtis ke epɛn labɛtɛ tuto ɛstin to soma mu

and gave to them, and said, Take, this is the body of me.
424
23
And when He had taken a cup and given thanks, He gave it to them, and they all drank from
it.
ke labon poterion juχaristesas ɛdokɛn avtis ke ɛpion

And having taken the cup, having given thanks he gave to them, and they drank
ɛç avtu pantɛs
of it all.
24
And He said to them, "This symbolizes My blood of the covenant, which I pour out for
many.
ke epɛn avtis tuto ɛstin to ema mu tes diaθekes to

And he said to them, This is the blood of me of the covenant,
ɛkχʏnomɛnon ʏpɛr polon

being poured out for many.
25
"Truly I say to you, I will never again drink of the fruit of the vine until that day when I
drink it new in the kingdom of God."
amen lɛgo ʏmin oti ukɛti ukɛti u me pio ɛk tu

Truly I say to you, that no more no more never not will I drink of the
gɛnematos tes ampɛlu ɛ-os tes emɛras ɛkenes otan avto pino
fruit of the vine, until the day that when it I drink
kenon ɛn te basile-a tu θɛ-u

anew, in the kingdom of God.
26
After singing a hymn, they went out to the Mount of Olives.
ke ʏmnesantɛs ɛçelθon es to oros ton ɛle-on

And having sung a hymn, they went out to the Mount of Olives.
425
27
And Jesus said to them, "You will all fall away, because the scriptures say, 'I WILL STRIKE
DOWN THE SHEPHERD, AND THE SHEEP SHALL SCATTER.'
ke lɛge avtis o iesus oti pantɛs skandalisθesɛsθe ɛn ɛmi ɛn te

And says to them Jesus All you will fall away in me on the
nʏkti tavte oti gɛgrapte pataço ton pimɛna ke

night this; for it has been written I will strike the shepherd, and
ta probata diaskorpisθɛsonte
the sheep will be scattered.
28
"But after my Father will raise me, I will go ahead of you to Galilee."
ala mɛta to ɛgɛrθene mɛ proaço ʏmas es ten galile-an

But after having arisen I , I will go before you into Galilee.
29
But Peter said to Him, "Even though all may fall away, yet I will not."
o dɛ pɛtros ɛfe avto e ke pantɛs skandalisθesonte al uk ɛgo

and Peter said to him, if Even all will fall away, yet not I.
30
And Jesus said to him, "Truly I say to you, that this very night, before a rooster crows twice,
you yourself will deny Me three times."
ke lɛge avto o iesus amen lɛgo si oti sʏ semɛron

And says to him Jesus, Truly I say to you, that yourself today,
tavte te nʏkti prin e dis alɛktora fonese tris

this night, before that twice [the] rooster crows, three times
me aparnese
me you will deny.
31
But Peter kept saying insistently, "Even if I have to die with You, I will not deny You!" And
they all said the same thing also.
o dɛ ɛkpɛrisos ɛlale ɛan de-e mɛ sʏnapoθanen

moreover emphatically he said , If it is needful of me to die with
si u me sɛ aparnesome isavtos dɛ ke pantɛs ɛlɛgon

you, no not you will I deny . likewise moreover also all they spoke.
426
Jesus in Gethsemane
32
They came to a place named Gethsemane; and He said to His disciples, "Sit here until I have
prayed."
ke ɛrχonte es χorion u to onoma gɛθsemani ke lɛge

And they come to a place , of which the name [is] Gethsemane ; and he says
tis maθetes avtu kaθisatɛ odɛ ɛos prosjuçome

to disciples of him, Sit here while I shall pray.
33
And He took with Him Peter and James and John, and began to feel very distressed and
troubled.
ke paralambane ton pɛtron ke ton iakobon ke ton ioanen mɛt avtu

And he takes Peter and James and John with him;
ke erçato ɛkθambesθe ke ademonen

and he began to be greatly awe-struck and deeply distressed.
34
And He said to them, "My soul feels deeply grieved to the point of death; remain here and
keep watch."
ke lɛge avtis pɛrilʏpos ɛstin e psʏχe mu ɛ-os

And he says to them , Very sorrowful is the soul of me, even to
θanatu menatɛ odɛ ke gregoretɛ

death; remain here and watch.
35
And He went a little beyond them, and fell to the ground and began to pray that if could
become possible, the hour might pass Him by.
ke proɛlθon mikron ɛpiptɛn ɛpi tes ges ke prosjuχɛto

And having gone forward a little he fell upon the ground, and prayed
ina e dʏnaton ɛstin parɛlθe ap avtu e ora

that if possible it is, might pass from him the hour.
427
36
And He said, "Abba! Father! All things you find possible to do; remove this cup from Me;
yet not what I will, but what You will."
ke ɛlɛgɛn aba o pater panta dʏnata si

And he said Abba, the Father, all things [are] possible to you;
parnɛnkɛ to poterion tuto ap ɛmu al u ti ɛgo

take away the cup this from me; but not what I
θɛlo ala ti sʏ
will, but what you.
37
And He came and found them sleeping, and said to Peter, "Simon, do you sleep? Could you
not keep watch for one hour?
ke ɛrχɛte ke juriske avtus kaθjudontas ke lɛge to Pɛtro simon

And he comes and finds them sleeping. And he says to Peter Simon,
kaθjudes uk isχsas mian oran gregorese

are you sleep? not were you able one hour to watch?
38
"Keep watching and praying that you may not come into temptation; the spirit feels willing,
but the flesh proves weak."
gregoretɛ ke prosjuχɛsθe ina me ɛlθete es perasmon

Watch and pray, that not you may enter into temptation.
to mɛn pnjuma proθʏmon e dɛ sarχ asθɛnes

The indeed spirit [is] willing, but [the] flesh weak.
39
Again He went away and prayed, saying the same words.
ke palin apɛlθon prosjuçato ton avton logon epon

And again having gone away, he prayed, the same thing having said.
40
And again He came and found them sleeping, for their eyes felt very heavy; and they did not
know what to answer Him.
ke palin ɛlθon jurɛn avtus kaθjudontas esan gar avton

And again having returned, he found them sleeping. were indeed of them
i ofθalmi katabarʏnomɛni ke uk edesan ti apokriθosin avto

the eyes heavy; and not they knew what they should answer him.
428
41
And He came the third time, and said to them, "Do you still sleep and rest? You have rested
enough; the hour has come; behold, the Son of Man will now become betrayed into the
hands of sinners.
ke ɛrɛte to triton ke lɛge avtis kaθjudɛt to

And he comes the third time, and says to them, are you sleeping
lipon ke anapavɛsθɛ apɛχe elθɛn e ora idu ton

Still and taking your rest. It is enough; has come the hour; Behold,
paradidote o ios tu anθropu es tas χeras amartolon

is delivered up the Son of man, into the hands of sinners.
42
"Get up, let us go; behold, the one who betrays Me has arrived!"
ɛgerɛsθɛ agomɛn idu o paradidus me eŋgikɛn

Rise, let us go; behold, he who is betraying me has drawn near!
Betrayal and Arrest

43
Immediately while He still spoke, Judas, one of the twelve, came up accompanied by a
crowd with swords and clubs, who represented the chief priests and the scribes and the
elders.
ke juθʏs ɛti avtu laluntos paraginɛte o

And immediately while he yet of him is speaking, comes up
iudas es ton dodɛka ke mɛt avtu oχlos mɛta maχeron

Judas, one of the twelve, and with him a crowd, with swords
ke çʏlon para ton arχiɛrɛ-on ke ton gramatɛ-on ke ton prɛsbʏtɛron

and clubs, from the chief priests and the scribes and the elders.
44
Now he who had betrayed Him had given them a signal, saying, "Whomever I kiss seize
Him and lead Him away under guard."
dɛdoke dɛ o paradidus avton sʏsemon avtis

had given moreover he who was delivering up him a sign to them,
lɛgon on an fileso avtos ɛstin kratesatɛ avton

saying: whomever anyhow I shall kiss, he is; seize him,
ke apagɛtɛ asfalos
and lead[him] away securely.
429
45
After coming, Judas immediately went to Him, saying, "Rabbi!" and kissed Him.
ke ɛlθon juθʏs prosɛlθon avtu lɛge rabi ke

And having arrived, immediately having come up to him, he says, Rabbi, and
katɛfilsɛn avton
kissed him.
46
They laid hands on Him and seized Him.
i dɛ ɛpɛbalan tas χeras avto ke ɛkratesan avton

and they laid the hands on him and seized him.
47
But one of those who stood by drew his sword, and struck the slave of the high priest and cut
off his ear.
es dɛ tis ton parɛstekoton spasamɛnos ten

one moreover, a certain of those standing by, having drawn the
maχeran ɛpesɛn ton dulon tu arχiɛros ke afelɛn

sword, struck the servant of the high priest, and cut off
avtu to otarion
of him the ear.
48
And Jesus said to them, "Have you come out with swords and clubs to arrest Me, as you
would against a robber?
ke apokriθes o iesus epɛn avtis os ɛpi lesten

And answering, Jesus said to them, As against a robber
ɛçelθatɛ mɛta maeron ke çʏlon sʏlaben mɛ

are you come out with swords and clubs to capture me?
49
"Every day I stood with you in the temple teaching, and you did not seize Me; but this has
taken place to fulfill the Scriptures."
kaθ emɛran emen pros ʏmas ɛn to iɛro didaskon ke uk

every day I was with you in the temple teaching, and not
ɛkratesatɛ mɛ al ina pleriθosin e grafe

you did seize me. but [it is] that might be fulfilled the Scriptures.
430
50
And they all left Him and fled.
ke agɛntɛs avton ɛfʏgon pantɛs

And having left him, fled all.
51
A young man followed Him, wearing nothing but a linen sheet over his naked body; and
they seized him.
ke nɛaniskos tis sʏnekoluθe avto pɛribɛblemɛnos sindona

And [a] young man certain was following him, having cast a linen cloth
ɛpi gʏmnu ke kratusin avton

about [his] naked [body]; and they seize him.
52
But he pulled free of the linen sheet and escaped naked.
o dɛ katalipon ten sindona gʏmnos ɛfygɛn

moreover, having left behind the linen cloth, naked he fled.
Jesus before His Accusers

53
They led Jesus away to the high priest; and all the chief priests and the elders and the scribes
gathered together.
ke apegagon ton ie-sun pros ton arχiɛrɛ-a ke sʏnɛrχonte

And they led away Jesus to the high priest. And came together
pantɛs i arχiɛres ke i prɛsbʏtɛri ke i gramates

all the chief priests, and the elders and the scribes.
54
Peter had followed Him at a distance, right into the courtyard of the high priest; and he sat
with the officers and warmed himself at the fire.
ke o pɛtros apo makroθɛn ekoluθesɛn avto ɛ-os ɛso es ten

And Peter from afar off followed him as far as within to the
avlen tu arχiɛrɛ-os ke en sʏnkaθemɛnos mɛta ton ʏperɛton

court of the high priest; and he was sitting with the officers,
ke θɛrmenomɛnos pros to fos

and warming himself at the fire.
431
55
Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to
put Him to death, and they could not find any.
i dɛ arχiɛres ke olon to sʏnɛdrion ɛzetun kata tu

moreover [the] chief priests and all the Council sought against
iesu martʏrian es to θanatose avton ke uχ juriskon

Jesus testimony, to put to death him, but not did they find [any].
56
For many gave false testimony against Him, but their testimony didn’t prove consistent.
poli gar ɛpsjudomartʏron kat avtu ke ise e

many indeed bore false testimony against him, but consistent their
martʏri-e uk esan
testimonies not were.
57
Some stood up and began to give false testimony against Him, saying,
ke tinɛs anastantɛs ɛpsjudomartʏrun kat avtu lɛgontɛs

And some having risen up, bore false testimony against him, saying,
58
"We heard Him say, 'I will destroy this temple made with hands, and in three days I will
build another made without hands.'"
oti emes ekusamɛn avtu lɛgontos oti ɛgo katalʏso ton na-on
We heard him saying, I will destroy the temple
tuton ton χeropi-eton ke dia trion emɛron alon

this, the [one] made with hands, and in three days another
aχeropi-eton ikodomeso
not made with hands, I will build.
59
Not even in this respect did their testimony prove consistent.
ke udɛ utos ise en e martʏria avton

And neither thus alike was the testimony of them.
432
60
The high priest stood up and came forward and questioned Jesus, saying, "Do You not
answer? What do these men testify about You?"
ke anastas o arχiɛrjus es mɛson ɛperotesɛn ton

And having stood up the high priest in the midst, questioned
iesun lɛgon uk apokrine udɛn ti uti su

Jesus, saying , not Answer you nothing? What [is it] these you
katamartʏrusin
testify against?
61
But He kept silent and did not answer. Again the high priest questioned Him, and said to
Him, "Do You call yourself the Christ, the Son of the Blessed One?"
o dɛ ɛsiopa ke uk apɛkrinato udɛn palin o arχiɛrɛ-us

but he was silent, and not did answer nothing. Again the high priest
ɛperota avton ke lɛge avto sʏ e o χristos o

was questioning him, and says to him, You are the Christ the
i-os tu julogetu
Son of the Blessed [One]?
62
And Jesus said, "I do; and you shall see THE SON OF MAN SITTING AT THE RIGHT
HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN."
o dɛ iesus epɛn ɛgo emi ke opsɛsθɛ ton i-on tu

and Jesus said, I am. And you will see the Son
anθropu ɛk dɛçion kaθemɛnon tes dʏnamɛ-os ke ɛrχomɛnon

of man at [the] right hand sitting of Power, and coming
mɛta ton nɛfɛlon tu uranu

with the clouds of heaven.
63
Tearing his clothes, the high priest said, "What further need do we have of witnesses?
o dɛ arχiɛrjus diareças tus χitonas avtu lɛge

moreover [the] high priest, having torn the garments of him, says,
ti ɛti χre-an ɛχomɛn martʏron

What any more need have we of witnesses?
433
64
"You have heard the blasphemy; how does it seem to you?" And they all condemned Him as
deserving of death.
ekusatɛ tes blasfemias ti ʏmin fenɛte i dɛ pantɛs

You heard the blasphemy . what to you appears? and all
katɛkrinan avton ɛnoχon ene θanatu

condemned him, deserving to be of death.
65
Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say
to Him, "Prophesy!" And the officers received Him with slaps in the face.
ke erçanto tinɛs ɛmptʏ-en avto ke pɛrikalpten avtu to

And began some to spit upon him, and to cover up of him the
prosopon ke kolafizen avton ke lɛgen avto profetjuson

face, and to strike him , and to say to him, Prophesy !
ke i ʏperɛte rapismasin avton ɛlabon

and the officers with the palms him struck.
Peter's Denials
66
As Peter stood below in the courtyard, one of the servant-girls of the high priest came,
ke ontos tu pɛtru kato ɛn te avte ɛrχɛte mia ton

And being Peter below, in the courtyard comes one of the
pediskon tu arχiɛrɛ-os
servant girls of the high priest.
67
and seeing Peter warming himself, she looked at him and said, "You also accompanied Jesus
the Nazarene."
ke idusa ton pɛtron θɛrmenomɛnon ɛmblɛpsas avto

and having seen Peter warming himself, having looked at him,
lɛge ke sʏ mɛta tu nazarenu esθa tu iesu

she says, also you with the Nazarene were Jesus.
434
68
But he denied it, saying, "I neither know nor understand what you talk about." And he went
out onto the porch.
o dɛ ernesato lɛgon utɛ ida utɛ ɛpistame

but he denied [it], saying, Not I know, nor even understand
sʏ ti lɛges ke elθɛn ɛço es to proavlion

you what say. And he went forth out into the porch
ke alɛktor ɛfonesɛn
and the rooster crowed.
69
The servant-girl saw him, and began once more to say to the bystanders, "I recognize Him as
one of them!"
ke e pediske idusa avton erçato palin lɛgen tis

And the servant girl, having seen him, began again to say to those
parɛstosin oti utos ɛç avton ɛstin

standing by, This [one] of them is.
70
But again he denied it And after a little while the bystanders again said to Peter, "Surely you
belong to them, for you come from Galilee too."
o dɛ palin erneto ke mɛta mikron palin i parɛstotɛs

but again he denied. And after a little again those standing by
ɛlɛgon to pɛtro aleθos ɛç avton e ke gar galile-os

said to Peter, Truly out from them you are also indeed a Galilean
e ke e lalia su oniaze
you are, and the speech of you agrees.
71
But he began to curse and swear, "I do not know this man you talk about!"
o dɛ erçato anaθɛmatizen ke omnʏne oti uk ida

moreover he began to curse and to swear, not I know
ton anθropon tuton on lɛgɛtɛ

the man this whom you speak of!
435
72
Immediately a rooster crowed a second time. And Peter remembered how Jesus had made
the remark to him, "Before a rooster crows twice, you will deny Me three times." And he
began to weep.
ke juθʏs ɛk djutɛru alɛktor ɛfonesɛn ke

And immediately for the second time a rooster crowed . And
amɛmnesθe o pɛtros to rema os epɛn avto o iesus oti prin

remembered Peter the word that had said to him Jesus Before
alɛktora dis fonese tris mɛ aparnese ke ɛpibalon ɛkle-ɛn

[the] rooster twice crows, three times me you will deny; and having broken down,
ɛkle-ɛn
he wept.
Mark 15
Jesus before Pilate

1
Early in the morning the chief priests with the elders and scribes and the whole Council,
immediately held a consultation; and binding Jesus, they led Him away and delivered
Him to Pilate.
ke juθʏs pro-i sʏmbulion pi-esantɛs i arχieres mɛta

And early in morning, a counsel having formed the chief priests , with
ton prɛsbʏtɛron ke gramatɛon ke olon to sʏnɛdrion desantɛs

the elders, and scribes, and all the Council, having bound
ton iesun apenɛnkan ke parɛdokan pilato

Jesus, led[him] away, and delivered [him] to Pilate.
2
Pilate questioned Him, "Do You call Yourself the King of the Jews?" And He answered him,
"You said it correctly."
ke ɛperotesɛn avton o pilatos sʏ e o basilɛ-us ton iude-on

And questioned him Pilate You are the King of the Jews?
o dɛ apokriθes avto lɛge sʏ lɛges

and answering to him, he says, you have said so.
436
3
The chief priests began to accuse Him harshly.
ke kategorun avtu i arχiɛres pola

And were accusing him the chief priests harshly.
4
Then Pilate questioned Him again, saying, "Do You not answer? See how many charges they
bring against You!"
o dɛ pilatos palin ɛperota avton lɛgon uk apokrine udɛn

and Pilate again questioned him, saying, not answer you nothing?
idɛ posa su katerorusin

See, of how many things you they witness against!
5
But Jesus made no further answer; so Pilate felt amazed.
o dɛ iesus ukɛti udɛn apɛrkriθe ostɛ θavmazen ton pilaton

but Jesus no longer nothing answered, so as to amaze Pilate.
6
Now at the feast he used to release for them any one prisoner whom they requested.
kata dɛ ɛorten apɛlʏɛn avtis ɛna dɛsmion on

at moreover [the] feast, he used to release to them one prisoner, whom
paretunto
they requested.
7
The man named Barabbas had received imprisonment with the insurrectionists who had
committed murder in the insurrection.
en dɛ o lɛgomɛnos barabas mɛta ton stasiaston

there was moreover the [one] called Barabbas with the rebels
dɛdɛmɛnos itinɛs ɛn te stase fonon pɛpi-ekesan

having been bound, who in the insurrection murder had committed.
8
The crowd went up and began asking him to do as he had customarily done for them.
ke anabas o oχlos erçato etesθe kaθos ɛpi-e avtis

And having cried out, the crowd began to beg [him to do] he did for them,
437
9
Pilate answered them, saying, "Do you want me to release for you the King of the Jews?"
o dɛ pilatos apɛkriθe avtis lɛgon θɛlɛtɛ apolʏso ʏmin

but Pilate answered them, saying, Wish you, I should release to you
ton baslilɛ-a ton iude-on

the King of the Jews?
10
For he knew that the chief priests had handed Him over because of envy.
ɛginoskɛn gar oti dia fθonon paradɛdokesan avton i

he knew indeed that because of envy had delivered up him the
arχiɛres
chief priests.
11
But the chief priests stirred up the crowd to ask him to release Barabbas for them instead.
i dɛ arχiɛres anɛsesan ton oχlon ina malon ton baraban

but [the] chief priests stirred up the crowd, that instead Barabbas
apolʏse avtis
he might release to them.
12
Answering again, Pilate said to them, "Then what shall I do with Him whom you call the
King of the Jews?"
o dɛ pilatos palin apokriθes ɛlɛgɛn avtis ti un θɛlɛtɛ

and Pilate again answering, said to them, What then want you
pi-eso on lɛgɛtɛ ton basilɛ-a ton iude-on

I should do to him you call the King of the Jews?
13
They shouted back, "Crucify Him!"
i dɛ palin ɛkraçan stavroson avton

and back they cried out, Crucify him!
438
14
But Pilate said to them, "Why, what evil has He done?" But they shouted all the more,
"Crucify Him!"
o dɛ pilatos ɛlɛgɛn avtis ti gar ɛpi-esɛn kakon

and Pilate said to them , What then did he commit evil?
i dɛ pɛrisos ɛkraçan stavroson avton

but much more they shouted, Crucify him!
15
Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus
scourged, he handed Him over to suffer crucifixion.
o dɛ pilatos bulomɛnos to oχlo to ikanon pi-ese

moreover Pilate, desiring to the crowd that which [was] satisfactory to do,
apɛlʏsɛn avtis ton baraban ke parɛdokɛn ton iesun fragɛlosas

released to them Barabbas, and delivered Jesus, having flogged [him]
ina stavroθe
that he might be crucified.
Jesus Is Mocked
16
The soldiers took Him away into the palace (namely, the Praetorium), and they called
together the whole Roman cohort.
i dɛ stratiote apegagon avton ɛso tes avles o ɛstin pretorion

and [the] soldiers led away him within the palace, that is [the] praitorion
ke sʏnkalusin olen ten speran

and they call together all the battalion.
17
They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him;
ke ɛndidʏskusin avton porfʏran ke pɛritiθɛ-asin avto plɛçantɛs

And they put on him purple , and placed on him, having twisted together [it]
akanθinon stɛfanon
thorn crown.
18
and they began to acclaim Him, "Hail, King of the Jews!"
ke erçanto aspazɛsθe avton χerɛ basilju ton iude-on

and they began to greet him, Hail, King of the Jews!
439
19
They kept beating His head with a reed, and spitting on Him, and kneeling and bowing
before Him.
ke ɛtʏpton avtu ten kɛfalen kalamo ke ɛnɛptʏon avto

And they struck his head with a reed, and spat on him;
ke tiθɛntɛs ta gonata prosɛkʏnun avto

and, bending the knees, knelt down to him.
20
After they had mocked Him, they took the purple robe off Him and put His own garments on
Him. And they led Him out to crucify Him.
ke otɛ ɛnɛpeçan avto ɛçɛdʏsan avton ten porfʏran

And when they had mocked him, they took off him the purple[garment],
ke ɛnɛdʏsan avton ta imatia avtu idia ke ɛçagusin avton

and put on him the garments his; own and they lead out him
ina stavrososin avton

that they might crucify him.
21
They pressed into service a passer-by coming from the country, Simon of Cyrene (the father
of Alexander and Rufus), to bear His cross.
ke angarjusin paragonta tina simona kʏrene-on

And they compel, passing by one, Simon of Cyrene ,
ɛrχomɛnon ap argru ton patɛra alɛçandru ke

coming from the country, the father of Alexander, and
rufu ina are ton stavron avtu

Rufus, that he might carry the cross of him.
The Crucifixion
22
Then they brought Him to the place Golgotha, which we translate, Place of a Skull.
ke fɛruɛsin avton ɛpi ton golgoθan topon o ɛstin

And they bring him to Golgotha, a place which is
mɛθɛrmenju-omɛnon kriai-u topos

translated, of a skull place.
440
23
They tried to give Him wine mixed with myrrh; but He did not take it.
ke ɛdidun avto ɛsmʏrnismɛnon inon os dɛ uk

And they gave him, having been mixed with gall, wine; he moreover not
ɛlabɛn
did take [it].
24
And they crucified Him, and divided up His garments among themselves, casting lots for
them to decide what each man should take.
ke stavrusin avton ke diamɛrizonte ta imatia avtu

And having crucified him, also they divided the garments of him,
balontɛs kleron ɛp avta tis ti are

casting lots for them, who what should take.
25
It became the third hour when they crucified Him.
en dɛ ora trite ke ɛstavrosan avton

it was moreover [the] hour third , and they crucified him.
26
The inscription of the charge against Him read, "THE KING OF THE JEWS."
ke en e ɛpigrafe tes etias avtu ɛpiggramɛne

And there was the inscription of the accusation against him having been written,
ɛpigɛgramɛne o basiljus ton iude-on

having been written, The King of the Jews.
27
They crucified two robbers with Him, one on His right and one on His left.
ke sʏn avto stavrusin dʏo lestas ɛna ɛk dɛçion

And with him they crucify two robbers, one at [the] right hand,
ke ɛna ɛç ju-onʏmon avtu

and one at [the] of him.
441
28
[And the Scripture became fulfilled which says, "And they numbered Him with
transgressors."]
ke ɛpleroθe e grafe e lɛgusa ke mɛta anomon

And was fulfilled the Scripture that says, And with [the] lawless
ɛlogisθe
he was reckoned.
29
Those passing by hurled abuse at Him, wagging their heads, and saying, "Ha! You who
planned to destroy the temple and rebuild it in three days,
ke i paraporjumɛni ɛblasfemun avton kinuntɛs tas kɛfalas avton

And those passing by railed at him shaking the heads of them,
ke lɛgontɛs u-a o katalʏon ton na-on ke ikodomon

and saying, Aha, the [One] destroying the temple and building [it]
ɛn trisin emɛres
in three days.
30
save Yourself, and come down from the cross!"
soson sɛavton katabas apo tu stavru

save yourself, having descended from the cross!
31
In the same way the chief priests also, along with the scribes, mocked Him among
themselves and said, "He saved others; He cannot save Himself.
omi-os ke i arχiɛres ɛmpezontɛs pros alelus mɛta ton

likewise also the chief priests mocking among one another, with the
gramatɛ-on ɛlɛgon alus ɛsosɛn ɛavton u dʏnate sose

scribes, said, Others he saved, himself not he is able to save.
442
32
"Let this Christ, the King of Israel, now come down from the cross, so that we may see and
believe!" Those who suffered crucifixion with Him also insulted Him.
o χristos o basiljus israel katabato nʏn apo tu stavru

The Christ, the King of Israel; let him descend now from the cross,
ina idomɛn ke pistjusomɛn ke i sʏnɛstavromɛni sʏn avto

that we may see and believe! And those being crucified with him
onedizon avton
insulted him.
33
When the sixth hour came, darkness fell over the whole land until the ninth hour.
ke gɛnomɛnes oras ɛktes skotos ɛgɛnɛto ɛf olen ten gen

and having arrived [the]hour sixth darkness came over all the land ,
ɛ-os oras ɛnates

until [the] hour ninth;
34
At the ninth hour Jesus cried out with a loud voice, "ELOI, ELOI, LAMA
SABACHTHANI?" which we translate, "MY GOD, MY GOD, WHY HAVE YOU
FORSAKEN ME?"
ke te ɛnate ora ɛbo-esɛn o iesus fone mɛgale ɛlo-i

and at the ninth hour, cried out Jesus with a voice loud, Eloi,
ɛloi lma sabaχθani o ɛstin mɛθɛrmenju-omɛnon o θɛ-os mu

Eloi , lama sabachthani? which is translated, God of me,
es ti ɛnkatɛlipɛs mɛ
to why have you forsaken me?
35
When some of the bystanders heard it, they began saying, "Behold, He calls for Elijah."
ke tinɛs ton parɛstekoton akusantɛs ɛlɛgon idɛ elian fone

And some of those standing by, having heard, said, Behold, Elijah he calls.
443
36
Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink,
saying, "Let us see whether Elijah will come to take Him down."
dramon dɛ tis ke gɛmisas spongon oχus

having run moreover one, and having filled a sponge, with vinegar,
pɛriθes kalamo ɛpotizɛn avton lɛgon afɛtɛ idomɛn

having put [it] on a reed, gave to drink him, saying Let be, let us see
e ɛrχɛte ɛlias kaθɛlen avton

if comes Elijah to take down him.
37
And Jesus uttered a loud cry, and breathed His last.
o dɛ iesus afes fonen mɛgalen ɛçɛpnjusɛn

and Jesus, having uttered a cry loud breathed his last.
38
And the veil of the temple ripped in half from top to bottom.
ke to katapɛtasma tu na-u ɛsχisθe es dʏo ap anoθɛn

And the veil of the temple was torn into two from top
ɛ-os kato
to bottom.
39
When the centurion, who stood right in front of Him, saw the way He breathed His last, he
said, "Truly I acknowledge this man as the Son of God!"
idon dɛ o kɛntrʏion o parɛstekos ɛç ɛnantias avtu

having seen moreover, the centurion standing from opposite him,
oti utos ɛçɛpnjusɛn epɛn aleθos utos o anθropos

that thus he breathed his last, said, Truly this man
i-os θɛ-u en
Son of God was!
444
40
Some women looked on from a distance, among whom included Mary Magdalene, and Mary
the mother of James the Less and Joses, and Salome.
esan dɛ ke gʏnekɛs apo makroθɛn θɛ-oruse ɛn

there were moreover also women from afar off looking on, among
es ke maria e magdalene ke maria e iakobu tu

whom also Mary Magdalene, and Mary the [mother] of James the
mikru ke iosetos meter ke salome

least and of Joseph mother, and Salome;
41
When He lived in Galilee, they used to follow Him and minister to Him; and many other
women came up with Him to Jerusalem.
e otɛ en ɛn te galile-a ekolunθun avto ke diekonun avto

who, when he was in Galilee, followed him and ministered to him;
ke ale pole e sʏnanbase avto es iɛrosolʏma

and other many, those having come up with him to Jerusalem.
Jesus’ Burial
42
When evening had already come, because the preparation day had come, namely, the day
before the Sabbath,
ke ede opsias gɛnomɛnes ɛpe en paraskju-e o

And already evening having arrived, since it was [the] Preparation, that
ɛstin prosabaton
is [the day] before Sabbath,
43
Joseph of Arimathea came, a prominent member of the Council, who himself waited for the
kingdom of God; and he gathered up courage and went in before Pilate, and asked for the
body of Jesus.
ɛlθon i-osef o apo arimaθe-as jusχemon buljutes os

having come Joseph from Arimathaea, prominent Council member, who
ke avtos en prosdɛχomɛnos ten basile-an tu θɛ-u tolmesas

also himself was waiting for the kingdom of God, having boldness,
eselθɛn pros ton pilaton ke etesato soma tu iesu

he went in to Pilate and asked for body of Jesus.
445
44
Pilate wondered if He had died by this time, and summoned the centurion, he questioned him
as to whether He had already died.
o dɛ pilatos ɛθavmasɛn e ede tɛθnekɛn ke

and Pilate wondered if already he were dead. and
proskalɛsamɛnos ton kɛntʏriona ɛperotesɛn avton e

having called to [him] the centurion, he questioned him whether
pale apɛθanɛn
already he had died.
45
And ascertaining this from the centurion, he granted the body to Joseph.
ke gnus apo tu kɛntʏrionos ɛdoresato to ptoma

And having known [it] from the centurion, he granted the body
to iosef
to Joseph.
46
Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in
a tomb which they had hewn out in the rock; and he rolled a stone against the entrance of
the tomb.
ke agarasas sindona kaθɛlon avton ɛnelesɛn te

And having brought a linen cloth, having taken down him he wrapped [him] in the
sindoni ke ekɛn avton ɛn mneme-o o en lɛlatomemɛnon ɛk

linen cloth, and laid him in a tomb, which was cut out of
pɛtras ke prosɛkʏlisɛn liθon ɛpi ten θʏran tu mneme-u

a rock. and he rolled a stone to the door of the tomb.
47
Mary Magdalene and Mary the mother of Joses looked on to see where they laid Him.
e dɛ maria e magdalene ke maria e iosetos

and Mary Magdalene, and Mary the [mother] of Joseph
ɛθɛ-orun pu tɛθete
saw where he was laid.
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Mark 16
The Resurrection
1
When the Sabbath ended, Mary Magdalene, and Mary the mother of James, and Salome,
bought spices, so that they might come and anoint Him.
ke diagɛnomɛnu tu sabatu e maria e magdalene ke maria

And having been past the Sabbath Mary Magdalene, and Mary
e tu iakobu salome egorasan aromata ina ɛlθuse

the[mother] of James, Salome, bought spices, that having come
alepsosin avton
they might anoint him.
2
Very early on the first day of the week, they came to the tomb when the sun had risen.
ke lian pri te mia ton sabaton ɛrχonte ɛpi to nmeme-on

And very early on the first [day] of the week, they come to the tomb
anatelantos tu eliu
having arisen the sun.
3
They said to one another, "Who will roll away the stone for us from the entrance of the tomb?"
ke ɛlɛgon pros ɛavtas tis apoklise emin ton liθon ɛk

And they said among themselves, Who will roll away for us stone stone out of
tes θʏras tu mneme-u

the door of the tomb?
4
Looking up, they saw that someone had rolled the stone away, although it looked extremely
large.
ke anablɛpsase θɛorusin oti apokɛliste o liθos en

And having looked up they see that has been rolled away the stone; it was
gar mɛgas sfodra

indeed large extremely.
447
5
Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they
felt amazed.
ke esɛlθuse es to mneme-on edon nɛaniskon kaθemɛnon

And having entered into the tomb, they saw a young man sitting
ɛn tis dɛçi-is pɛribɛblemɛnon stolen ljuken ke ɛçɛθambeθesan

on the right, clothed with a robe white and they were greatly amazed.
6
And he said to them, "Do not feel amazed; you look for Jesus the Nazarene, who suffered
crucifixion He has risen; He no longer lies here; behold, here we see the place where
they laid Him.
o dɛ lɛge avtes me ɛkθambesθe iesun zetetɛ ton

moreover he says to them, Not be amazed. Jesus you seek, the
Nazarenon ton ɛstavromɛnon egɛrθe uk ɛstin odɛ idɛ

Nazarene, the [One] having been crucified. He is risen! not he is here; behold
o topos opu ɛθekan avton

the place where they laid him.
7
"But go, tell His disciples and Peter, 'He goes ahead of you to Galilee; there you will see Him,
just as He told you.'"
ala ʏpagɛtɛ epatɛ tis maθetes avtu ke to pɛtro oti pro-age

But go, say the disciples of him , and to Peter, that he goes before
ʏmas es ten galile-an ɛke avton opsɛsθɛ kaθos epɛn ʏmin

you into Galilee; there him will you see, as he said to you.
8
They went out and fled from the tomb, for trembling and astonishment had gripped them; and
they said nothing to anyone, for they felt afraid.
ke ɛçɛlθuse ɛfʏgon apo tu mnene-u eχɛn gar avtas

And having gone out, they fled from the tomb. possessed indeed them
tromos ke ɛkstasis ke udɛni udɛn epan ɛfobunto gar

trembling and amazement, and to none nothing they spoke; they were afraid indeed.
448
9
[Now after He had risen, early on the first day of the week He first appeared to Mary
Magdalene, from whom He had cast out seven demons.
anastas dɛ pri prote sabatu ɛfane proton maria

having risen moreover early [the] first [day] of the week, he appeared first to Mary
te magdalene par es ɛkbɛbleke ɛpta demonia

Magdalene, from whom he had cast out seven demons.
10
She went and reported to those who had accompanied Him, while they mourned and wept.
ɛkene porjuθesa apeŋgelɛn tis mɛt avtu gɛnomɛnis

She having gone, told [it] to those with him having been,
pɛnθusi ke kle-usin
[who were] mourning and weeping.
11
When they heard that He lived and had that she had seen Him, they refused to believe it.
kakeni akusantɛs oti ze ke ɛθɛ-aθe ʏp avtes epistesan

And they, having heard that he is alive and has been seen by her disbelieved.
12
After that, He appeared in a different form to two of them while they walked along on their
way to the country.
mɛta dɛ tavta dʏsin ɛç avton pɛripatusin ɛfanɛroθe ɛn

after moreover these things to two of them as they are walking , he appeared in
ɛn ɛtɛra morfe porjumɛnis es agron

in another form, going into [the] country;
13
They went away and reported it to the others, but they did not believe them either.
kakeni apɛlθontɛs apeŋgelan tis lipis udɛ ɛkenis ɛpistjusan

and they, having gone, told [it] to the rest; neither them did they believe.
449
The Disciples Commissioned

14
Afterward He appeared to the eleven themselves as they reclined at the table; and He
reproached them for their unbelief and hardness of heart, because they had not believed
those who had seen Him after He had risen.
ʏstɛron dɛ anakemɛnis avtis tis ɛndɛka ɛfanɛroθe

afterward moreover were reclining[at table] they, to the eleven he appeared,
ke onedisɛn ten apistian avton ke sklerokardian oti tis

and rebuked the unbelief of them and hardness of heart because those
θɛ-asamɛnis avton ɛgegɛrmɛnon ɛk nɛkron uk ɛpistjusan

having seen Him arisen from the dead, not they believed.
15
And He said to them, "Go into all the world and preach the gospel to all creation.
ke epɛn avtis porjuθɛntɛs es ton kosmon apanta kerʏçatɛ

And he said to them, Having gone into the world all, proclaim
to juangɛlion pase te ktise

the gospel to all the creation
16
"He who has believed and has received baptism shall receive salvation; but he who has
disbelieved shall receive condemnation.
o pistjusas ke baptisθes soθesɛte o

He who having believed, and having been baptized, will be saved, the[one]
dɛ apistesas katakriθesɛte
however having disbelieved will be condemned.
17
"These signs will accompany those who have believed: in My name they will cast out
demons, they will speak with new tongues;
seme-a dɛ tis pistjuasin tavta parakoluθese ɛn to

signs moreover those having believed these; will accompany In the
onomati mu ɛkbalusin gloses kenes

name of me they will cast out; they will speak new;
450
18
they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they
will lay hands on the sick, and they will recover."
ke ɛn tes χɛrsin ofes arusin kan θanasimon ti

and with their hands serpents they will take up; deadly anything
pi-osin u me avtus blapse ɛpi arostus χeras ɛpiθesusin

they drink, no not them shall it hurt; upon [the]sick, hands they will lay,
ke kalos ɛçusin
and well they will be.
19
So then, when the Lord Jesus had spoken to them, His Father received Him up into heaven
and sat down at the right hand of God.
o mɛn un kʏrios iesus mɛta to lalese avtis anɛlemθe

indeed therefore [the] Lord Jesus, after speaking to them, was taken up
es ton uranon ke ɛkaθisɛn ɛk dɛçion tu θɛ-u

into the heaven, and sat at [the] right hand of God.
20
And they went out and preached everywhere, while the Lord worked with them, and
confirmed the word by the signs that followed.] [And they promptly reported all these
instructions to Peter and his companions. And after that, Jesus Himself sent out through
them from east to west the sacred and imperishable proclamation of eternal salvation.]
ɛkeni dɛ ɛçɛlθontɛs ɛkerʏχan pantaχu tu kʏriu

they moreover having gone forth, preached everywhere, the Lord
sʏnɛrguntos ke ton logon babe-untos dia ton ɛpakoluθunton

working with [them], and the word confirming by the accompanying
seme-on panta dɛ ta pareŋgɛlmɛna tis pɛri ton pɛtron sʏntomos

signs, all moreover instructing to Peter promptly
ɛçengelan mɛta dɛ tavta ke avtos o iesus apo anatoles

they reported, with moreover these. And himself Jesus after that from east
aχri dʏsɛos ɛçapɛstelɛn di avton to iɛron ke afθarton kerʏgma

to west, sent out through them, the sacred and imperishable preaching
tes e-oniu soterias amen

of eternal salvation. Amen.
451
Luke
Dr. David F. Maas
(01-15-2015)
452
Luke 1
Introduction
1
Inasmuch as many have undertaken to compile an account of the things accomplished among
us,
ɛpɛedepɛr poli ɛpɛχeresan anataçasθe diegesin pɛri ton

Inasmuch as many have undertaken to draw up a narration, concerning the
pɛpleroforemɛnon ɛn emin pragmaton

having been accomplished among us [the] matters.
2
just as the eyewitnesses and servants of the word had sent us,
kaθos parɛdosan emin i ap arχes avtopi ke

as delivered [them] to us, they from [the] beginning, eyewitnesses and
ʏpereɛte gɛnimɛni tu logu

servants having seen of the Word.
3
it seemed fitting for me as well, having investigated everything carefully from the beginning,
to write it out for you in consecutive order, most excellent Theophilus;
ɛdoçɛ karni parekoluθekoti anoθɛn pasin

It seemed good also to me having been acquainted from the first will all things
akribos kaθɛçes si grapse kratistɛ θɛofilɛ

carefully with method to you to write most excellent Theophilus.
4
so that you may know the exact truth about the things in which you have received instruction.
hina ɛpignos pɛri on kateχeθes logon ten

that you might know , concerning which you were instructed the things
ten asfale-an
the certainty.
453
Birth of John the Baptist Foretold

5
In the days of Herod, king of Judea, there lived a priest named Zacharias, of the division of
Abijah; and he had a wife named Elizabeth.
ɛgɛnɛto ɛn tes emɛres erodu basilɛ-os tes iude-as

There was in the days of Herod king of Judea
iɛrjus tis onomati zaχarias ɛç ɛfemɛrias abia ke

a priest certain named Zechariah , ot [the] division of Abija and
gʏne avto ɛk ton θʏgatɛron aron ke to onoma avtes ɛlisabɛt

wife of him of the daughters of Aaron , and the name of her Elizabeth.
6
They both walked righteously in the sight of God, walking blamelessly in all the
commandments and requirements of the Lord.
esan dɛ dike-i amfotɛri ɛnantion tu θɛ-u porjuomɛni

they were moreover righteous both before God walking
ɛn pases tes ɛntoles ke dike-omasin tu kʏriu amɛmpti

in all the commandments and ordinances of the Lord blameless.
7
But they had no child, because Elizabeth found herself barren, and they had both advanced in
years.
ke uk en avtis tɛknon kaθoti en e ɛlisabɛt

And no there was to them child , inasmuch as was Elizabeth
stera ke amfotɛri probɛbekots ɛn tes emɛres avton esan

barren , and both advanced in the years of them were.
8
Now it happened that while he performed his priestly service before God in the appointed
order of his division,
ɛgɛnɛto dɛ ɛn to iɛratju-en avton ɛn te

it came to pass moreover in the fulfilling of him in the
taçe tes ɛfemeri-as avtu ɛnanti tu θɛ-u

order of the division of him before God,
454
9
according to the custom of the priestly office, he became chosen by lot to enter the temple of
the Lord and burn incense.
kata to ɛθos tes iɛrate-as ɛlaχɛ tu θʏmiase

according the custom of the priesthood , it fell to burn incense
esɛlθon es ton na-on tu kʏriu

having entered into the temple of the Lord.
10
And the whole multitude of the people prayed outside at the hour of the incense offering.
ke pan to pleθos en tu la-u prosjuχomɛnon ɛço te

And all the multitude were of the people praying outside at the
ora tu θʏmiamatos
hour of the incense,
11
And an angel of the Lord appeared to him, standing to the right of the altar of incense.
ofθe dɛ avto aŋgɛlos kʏriu ɛstos ɛk dɛçion tu

appeared moreover to him an angel of [the] Lord, standing at [the] right of the
θʏsiasteri-u tu θʏmiamatos
altar of the incense.
12
Zacharias felt troubled when he saw the angel, and fear gripped him.
ke ɛtaraχte zaχarias idon ke fobos ɛpɛpɛsɛn ɛp avton.

and was troubled Zecharias having seen [him] , and fear fell upon him
13
But the angel said to him, "Do not fear, Zacharias, for God has heard your petition, and your
wife Elizabeth will bear you a son, and you will give him the name John.
epɛn de pros avton o aŋgɛlos me fobu zaχaria

said moreover to him the angel , not Fear Zechariah,
dioti eselkusθe e dɛ-esis su ke e gʏne su

because has been heard the prayer of you, and the wife of you
ioanen ɛlisabɛt gɛnese i-on si ke kalɛses to onoma avtu

John . Elizabeth will bear a son to you, and you will call the name of him.
455
14
"You will have joy and gladness, and many will rejoice at his birth.
ke ɛste χara si ke agaliasis ke poli ɛpi te

And he will be to you gladness , and many at the
gɛnɛse avtu χaresonte

birth of him will rejoice;
15
"For he will grow great in the sight of the Lord; and he will drink no wine or liquor, and he
will become filled with the Holy Spirit while yet in his mother's womb.
ɛste gar mɛgas ɛnopion tu kʏriu ke inon ke

he will be indeed great before the Lord; and wine and
sikɛra u me pi-e ke pnjumatos agiu plesθesɛte

strong drink no not shall he drink and [of the] Spirit holy he will be filled
ɛti ɛl keli-as metros avtu

even from [the] womb mother of his.
16
"And he will turn many of the sons of Israel back to the Lord their God.
ke polus ton i-on isra-el ɛpistrɛpse ɛpi kʏrion ton θɛ-on avton
And many of the sons of Israel will he turn to [the] Lord, the God of them.
17
"He who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN
THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to
the attitude of the righteous, so as to make ready a people prepared for the Lord."
ke avtos proɛljusɛte ɛnopion avtu ɛn pnjumati ke

And he will go forth before him in [the] spirit and
dʏname elia ɛpistrɛpse kardias patɛron ɛpi tɛkna ke

power of Elijah , to turn [the] hearts of [the] fathers to [the] children, and
apeθes ɛn fronese dike-on ɛtimase kʏrio

[the] disobedient to [the] wisdom of [the] righteous, to make ready for[the] Lord
laon katɛskjuasmɛnon
a people prepared.
456
18
Zacharias said to the angel, "How will I know this for certain? For I have grown old and my
wife has advanced in years."
ke epɛn zaχarias pros ton aŋgɛlon kata ti gnosome

And said Zechariah to the angel, By what will I know
tuto go gar emi prɛsbʏtes ke e gʏne mu

this? I indeed am an old man, and the wife of me
probɛkeki-a ɛn tes emɛres avtes

is advanced in the years of hers.
19
The angel answered and said to him, "I proclaim myself as Gabriel, who stands in the
presence of God, and God has sent me to speak to you and to bring you this good news.
ke apokriθes o aŋgɛlos epɛn avto ɛgo emi

And answering, the angel said to him, I am
gabriel o parɛstekos ɛnopion tu θɛ-u ke

Gabriel, the [one] standing before God , and
apɛstalen lalese pros sɛ ke juaŋgɛlisasθe si tavta

I was sent to speak to you, and to bring glad tidings to you these.
20
"And behold, you shall become silent and unable to speak until the day when these things
take place, because you did not believe my words, which will reach fulfillment in their
proper time."
ke idu ɛse siopon ke me dʏnamɛnos lalese aχri

and Behold , you will be silent , and not able to speak until
es emɛras gɛnete tavta anθ on uk

that day shall take place these things in return for that not
ton ɛpistjusas tis logis mu itinɛs pleroθesonte es

the you did believe the words of me , which will be fulfilled in
keron avton
season of them.
457
21
The people had waited for Zacharias, and wondered at his delay in the temple.
ke en o laos prosdokon ton zaχarian ke ɛθaumazon

And were the people expecting Zechariah , and they marvelled
ɛn to χronizen ɛn to nao avton

at the delaying in the temple of him.
22
But when he came out, he could not speak to them; and they realized that he had seen a
vision in the temple; and he kept making signs to them, and remained mute.
ɛçɛlθon dɛ uk ɛdʏnato lalese avtis ke ɛpɛgnosan

having come out moreover, not he was able to speak to them, and they recognized
oti aptasian ɛorakɛn ɛn to nao ke avtos en dianju-on

that a vision he had seen in the temple. And he was making signs
avtis ke diɛmɛnɛon kofos

to them and remained mute.
23
When the days of his priestly service ended, he went back home.
ke ɛgɛnɛto os ɛplesθesan he emɛre tes leturgias

And it came to pass , when ere fulfilled the days service
avtu apelθɛn es ton ikon avton

of his, he departed to the home of him.
24
After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for
five months, saying,
mɛta dɛ tavtas tas emɛras sʏɛlabɛn ɛlisabɛt e gyne

after moreover these days conceived Elizabeth the wife
avtu ke pɛriɛkrʏbɛn ɛhɛavten menas pɛntɛ lɛgusa

of him , and hid herself months five saying,
458
25
"This proves the way the Lord has dealt with me in the days when He looked with favor
upon me, to take away my disgrace among men."
otiutos mi pɛpi-ekɛn kʏrios ɛn emɛres es

Thus to me has done the Lord in [the] days in which
ɛpedɛn afɛlen anedos mu ɛn anθropis

he looked upon [me] to take away [the] disgrace of me among men.
Jesus' Birth Foretold

26
Now in the sixth month God sent the angel Gabriel to a city in Galilee called Nazareth,
ɛn dɛ to meni to ɛkto apɛstale o aŋgɛlos

in moreover the month sixth , was sent the angel
gabriel apo tu θɛu es polin tes galile-as e

Gabriel by God to a city of Galilee , whose
onoma nazarɛθ
name [was] Nazareth,
27
to a virgin engaged to a man with the name of Joseph, of the descendants of David; and the
virgin with the name of Mary.
pros parθɛnon ɛmestjumɛnen andri o onoma iosef

to a virgin betrothed to a man , whose name[was] Joseph,
ɛç iku david ke to onoma tes parθɛnu mariam

of [the] house of David; and the name of the virgin [was] Mary.
28
And coming in, he said to her, "Greetings, favored one! The Lord dwells with you."
ke esɛlθon pros avten epɛn χerɛ kɛχaritomɛne o

And having come to her, he said, Greetings, [you] favored with grace! the
kʏrios mɛta su julogemɛne sʏ ɛn gʏneχin

Lord [is] with you blessed [are] you among women.
459
29
But she felt very perplexed at this statement, and kept pondering what kind of salutation this
proved.
e dɛ ɛpi to logo diɛtaraχθe ke diɛlogizɛto

and at the statement she was troubled , and was pondering
potapos e-e o aspasmos utos

what kind might be the salutation utos.
30
The angel said to her, "Do not fear, Mary; for you have found favor with God.
ke epɛn o aŋgɛlos avte me fobu mariam jurɛs

And said the angel to her, not Fear , Mary ; you have found
gar χarin para to θɛ-o

indeed favor with god.
31
"And behold, you will conceive in your womb and bear a son, and you shall name Him
Jesus.
ke idu sʏlempse ɛn gastri ke tɛçe i-on ke

and Behold, you will conceive in [your] womb and will bring forth a son, and
kalɛses to onoma avtu iesun

you will call the name of him Jesus.
32
"He will do great things and people will call Him the Son of the Most High; and the Lord
God will give Him the throne of His father David;
utos ɛste mɛgas ki i-os ʏsistu kleθeseti ke

He will be great , and Son of [the] Most High will he be called ; and
dose avto kʏrios o θɛ-os ton θronon david tu patros avtu

will give him [the] Lord God the throne of David , the father of him.
33
and He will reign over the house of Jacob forever, and His kingdom will have no end."
ke basijuse ɛpi ton ikon iakob es tus eonas ke

and he will reign ever the house of Jacob , to the ages; and
tes basile-es avtu uk ɛste tɛlos

of the kingdom of him, not there will be an end.
460
34
Mary said to the angel, "How can this happen, since I find myself a virgin?"
epɛn dɛ mariam pros ton aŋgɛlon pos ɛste tuto ɛpe

said moreover Mary to the angel, How will be this, since
andra u ginoske
a man not I know?
35
The angel answered and said to her, "The Holy Spirit will come upon you, and the power of
the Most High will overshadow you; and for that reason people will call the holy Child
the Son of God.
ke apokriθes o aŋgɛlos epɛn avte pnjuma agion

And answering, the angel said to her, Spirit [the] Holy
ɛpɛljuste ɛpi sɛ ke dʏnamis ʏpsistu ɛpiskiase si

will come upon you, and power of [the] Most High will overshadow you;
dio ke to gɛnomɛnon agion kleθesɛte i-os θɛ-u

therefore also the[one] being born Holy One will be called Son of God.
36
"And behold, even your relative Elizabeth has also conceived a son in her old age; and she
who had barrenness has now reached her sixth month of pregnancy.
ke idu ɛlisabɛt e sʏngɛnis su ke avte

And Behold Elizabeth who relative of you, also she
sʏnelefɛn i-on ɛn gere avtes ke utos men ɛktos ɛstin

has conceived in old age her , and this month [the]sixth is
avte te kalumɛne stera

to her who [was] called barren.
37
"For God finds nothing impossible."
oti uk adʏnatese para tu θɛ-u pan rema

for not will be impossible with God every thing.
461
38
And Mary said, "Behold, the bondslave of the Lord; may you do to me according to your
word." And the angel departed from her.
epɛn dɛ mariam idu e dule kʏriu gɛnito mi

said moreover Mary, Behold, the handmaid of [the] Lord; be it to me
kata to rema su ke apelθɛn ap avtes o aŋgɛlos

according to the word of you. And departed from her the angel.
Mary Visits Elizabeth

39
Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah,
anastasa dɛ mariam ɛn tes emɛres tavtes ɛporjuθe

having risen up moreover, Mary in the days this, went
es ten orenen mɛta spudes es polin iuda

into the hill country with haste, to a town of Judah.
40
and entered the house of Zacharias and greeted Elizabeth.
ke eselθn es ton ikon zaχariu ke espasato ten ɛlisabɛt

and she entered into the house of Zechariah , and greeted Elizabeth.
41
When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth became
filled with the Holy Spirit.
ke ɛgɛnɛto os ekusɛn ton aspasmon tes marias he

And it came to pass, as heard the greeting of Mary
ɛlisabɛt ɛskirtesɛn to brɛfos ɛn te kilia avtes ke

Elizabeth, leaped the baby in the womb of her; and
ɛplesθe pnjumatos he ɛlisabɛt

was filled with [the] Spirit Elizabeth,
42
And she cried out with a loud voice and said, "The Lord has blessed you among women, and
the Lord blesses the fruit of your womb!
ke anɛfonesɛn krauge mɛgale ke epɛn julogemɛne sʏ

and she cried out with a voice loud , and said, Blessed are you
ɛn gʏneçin ke julogemɛnos ho karpos tes kilias su

among women, and blessed is the fruit of the womb of you.
462
43
"And how has it happened to me, that the mother of my Lord would come to me?
ke poθɛn mi tuto ina ɛlθe e meter tu kʏriu

And from where to me this that should come the mother of the Lord
mu pros ɛmɛ
of me to me?
44
"For behold, when the sound of your greeting reached my ears, the baby leaped in my womb
for joy.
idu gar os ɛgɛnɛto e fone tu aspasmu su es

Behold indeed , as came the voice of the greeting of the into
ta ota mu ɛskirtesɛn ɛn agaliase to brɛfos ɛn te kilia mu

the ears of me, leaped in exultation the baby in the womb of me.
45
"And the Lord blesses her who believed that a fulfillment would occur that the Lord had
spoken to her."
ke makaria e pistjusasa oti ɛste tɛle-osis

and blessed[is] the [one] having believed, for there will be a fulfillment
tis lɛlalemɛnis avte para kʏriu

to the things spoken to her from [the] Lord.
The Magnificat
46
And Mary said: "My soul exalts the Lord,
ke epɛn mariam mɛgalʏne he psʏχe mu ton kʏrion

And said Mary, Magnifies the soul of me the Lord,
47
And my spirit has rejoiced in God my Savior.
ke egaliasɛn to pnjuma mu ɛpi to θɛo to soteri mu

and rejoiced the spirit of me in God, the Savior of me.
463
48
"For He has had regard for the humble state of His bondslave; for behold, from this time on
all generations will count me blessed.
oti ɛpɛblɛpsɛn ɛpi ten tapenosin tes dules avtu

For he looked upon the humiliation of the handmaiden of him;
idu gar apo tu nʏn markariusin me pase

Behold indeed, from henceforth will count blessed me all
e gɛnɛ-e
the generations.
49
"For the Mighty One has done great things for me; and holy we acknowledge His name.
oti ɛpisɛn mi o dʏnatos ke agion to onoma avtu

For has done to me the mighty one , and holy [is] the name of him.
50
"AND HIS MERCY FALLS UPON GENERATION AFTER GENERATION TOWARD
THOSE WHO FEAR HIM.
ke to ɛlɛos avtu es gɛnɛ-as ke gɛnɛas tis

and the mercy of him [is] to generations and generations, to those
fobunɛnis avton
fearing him.
51
"He has done mighty deeds with His arm; He has scattered those who behaved proudly in the
thoughts of their heart.
ɛpi-esɛn kratos ɛn braχioni avtu diɛskorpis ʏpɛrefanus

He has shown strength with the arm of him he has scattered [the] proud
diani-a kardias avton

in [the] of heart of them.
52
"He has brought down rulers from their thrones, and has exalted those who demonstrated
humility.
kaθelɛn dʏnastas apo θronon ke ʏposɛn tapenus

He has brought down rulers from thrones, and exalted [the] humble.
464
53
"HE HAS FILLED THE HUNGRY WITH GOOD THINGS; and sent away the rich empty-
handed.
penontas ɛnɛplesɛn agaθon ke plutuntas ɛçapɛstelɛn

[those] hungering he has filled with good things, and [those] being rich
kɛnus
empty.
54
"He has given help to Israel His servant, in remembrance of His mercy,
anɛlabɛto israel pedos avtu mnesθene ɛlɛus

He has helped Israel servant of him , remebering mercy,
55
As He spoke to our fathers, To Abraham and his descendants forever."
kaθos ɛlalesɛn pros tus patɛras emon to abram ke

as he spoke to the fathers of us to Abraham and
to spɛrmati avtu es ton eona

to the descendants of him for the age.
56
And Mary stayed with her about three months, and then returned to her home.
ɛmenɛn dɛ mariam sʏn avte os menas tres ke

dwelt moreover Mary with her about months three, and
ʏpɛstrɛpsɛn es ton ikon avtes

returned to the home of her.
The Birth of John

57
Now the time had come for Elizabeth to give birth, and she gave birth to a son.
te dɛ ɛlisabɛt ɛplesθe o χronos tu tɛken

to moreover Elizabeth was fulfilled the time , to give birth
avten ke ɛgɛnesɛn ion

of her, and she bore a son.
465
58
Her neighbors and her relatives heard that the Lord had displayed His great mercy toward
her; and they rejoiced with her.
ke ekusan i pɛrioki ke i sʏngɛnes avtes oti ɛmɛgalʏnɛn

And heard the neighbors and relatives of her , that was magnifying
kʏrios to ɛlɛ-os avtu mɛt avtes ke sʏnɛχeron avte

[the] Lord the mercy of him with her , and they rejoiced her.
59
And it happened that on the eighth day they came to circumcise the child, and they wanted to
call him Zacharias, after his father.
ke ɛgɛnɛto ɛn te emɛra te ogdo-e elθon pɛritɛmen

And it came to pass on the day the eighth, they came to circumcise
to pedion ke ɛkalun avto ɛpi to onomati tu

the child, and were calling it after the name the
patros avtu zaχarias

father of him, Zechariah.
60
But his mother answered and said, "No indeed; but we shall call him John."
ke apokriθesa he meter avtu epɛn uχi ala kleθesɛte ioanes

And answering the mother of him said , No indeed; he will be called John.
61
And they said to her, "No one among your relatives has ever had that name."
ke epan pros avten oti udes ɛstin ɛk tes syngɛnes

And they said to her No one is among the relatives
su os kaleti to onomati tuto

of you, who is called the name by this.
62
And they made signs to his father, as to what he wanted him called.
ɛnɛnju-on dɛ to patri avtu to ti an θɛli

They moreover to the father of him, the what anyhow he might wish
kalesθe avto
to be called him.
466
63
And he asked for a tablet and wrote as follows, "We will name him John." And they all felt
astonishment.
ke etesas pinakidion ɛgrapsɛn lɛgon ioanes ɛstin

And having asked for a writing tablet he wrote, saying John is
onoma utu ke ɛθavmasan pantɛs

[the] name of him. And they marveled all.
64
And at once his mouth opened and his tongue loosed, and he began to speak in praise of
God.
anɛ-oχθe dɛ to stoma avtu paraχrema ke he

was opened moreover the mouth of him immediately, and the
glosa avtu ke ɛlate julogon ton θɛon

tongue of him, and he spoke , blessing God.
65
Fear came on all those living around them; and people talked about all these matters in all
the hill country of Judea.
ke ɛgɛnɛto ɛpi pantas fobos tus pɛriokuntas avtus

And came upon all fear , those dwelling around them;
ke ɛn hole te orene tes iude-as diɛlaleto panta

and in all the hill country of Judea were being talked of all
ta remata tavta
the things words these.
66
All who heard them kept them in mind, saying, "What then will this child become?" For the
hand of the Lord has certainly come upon him.
ke ɛθɛnto pantɛs i akusantɛs ɛn te kardia

And leaid [them] up all having heard , in the heart
avton lɛgontɛs ti ara to pedion tuto ɛste ke

of them saying, What then the child this will be? and
gar χer kʏriu en mɛt avtu

indeed [the] hand of [the] Lord was with him.
467
Zacharias's Prophecy
67
And his father Zacharias became filled with the Holy Spirit, and prophesied, saying:
ke zaχarias o pater avtu ɛplesθe pnjumatos agiu

And Zechariah, the father of him , was filled with [the] Spirit Holy,
ke ɛprofetjusɛn lɛgon
and prophesied, saying.
68
"We bless the Lord God of Israel, for He has visited us and accomplished redemption for His
people,
julogetos kʏrios o θɛos tu israel oti ɛpɛskɛpsato

Blessed be [the] Lord the God of Israel , because he has visited
ke ɛpi-esɛn lʏtrosin to lao avtu

and has performed redemption [on] the people of him.
69
And has raised up a horn of salvation for us in the house of David His servant—
ke egerɛn kɛras soterias emin ɛn iko david pedos avtu

and has raised up a horn of salvation for us, in house of David servant of him.
70
As He spoke by the mouth of His holy prophets from of old—
kaθos ɛlalesɛn dia stomatos ton agion ap e-onos profeton avtu

as he spoke by mouth the holy of old prophets of his,
71
Salvation FROM OUR ENEMIES, and FROM THE HAND OF ALL WHO HATE US;
soterian ɛç ɛχθron emon ke ɛk χeros panton ton misunton emas

salvation from enemies of us and from [the] hand of all those hating us.
72
To show mercy toward our fathers, and to remember His holy covenant,
po-ese ɛlɛos mɛta ton patɛron emon ke mnesθene

to fulfill mercy toward the fathers of us and to remember
diaθekes agias avtu

[the] covenant holy of him.
468
73
The oath which He swore to Abraham our father,
orkon on omosɛn pros abram ton patɛra emon tu dune emin

[the] oath that he swore to Abraham , the father of us , to grant us.
74
To grant us that we, receiving rescue from the hand of our enemies, might serve Him without
fear,
fobos ɛk χeros ɛχθron rʏsθɛntas latrju-en avto

[that] without fear out of [the] hand of our enemies having been saved to serve him.
75
in holiness and righteousness before Him all our days.
ɛn osioteti ke dike-osʏne ɛnopion avtu pases tes emɛraes emon

in holiness and righteousness before him , all the days of our life.
76
"And you, child, we will call the prophet of the Most High; for you will go on BEFORE
THE LORD TO PREPARE HIS WAYS;
ke sʏ dɛ pedon profetes ʏpsistu kleθese

And you moreover, child , prophet of [the] Most High will be called;
proporjuse gar ɛnopion kʏriu ɛtimase odus avtu

you will go indeed before the Lord, to prepare ways of him.
77
to give to His people the knowledge of salvation by the forgiveness of their sins,
tu done gnosin soterias to lao avtu ɛn afese

to give knowledge of salvation to people of him in forgiveness
amartion avton
of sins of them,
78
because of the tender mercy of our God, with which the Sunrise from on high will visit us,
dia splanχna ɛlɛ-us θɛ-u emon ɛn is ɛpiskɛpsɛte

through [the] affections of compassion of God of us in which will visit
emas anatole ɛç ʏpsus

us [the] sunrise from on high,
469
79
TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH,
to guide our feet into the way of peace."
ɛpifane tis ɛn skote ke skia θanatu kaθemɛnis

to shine upon those in darkness and in[the] shadow of death sitting ;
tu katjuθʏne tus podas emon es odon erenes

to direct the feet of us into [the] way of peace.
80
And the child continued to grow and to become strong in spirit, and he lived in the deserts
until the day of his public appearance to Israel.
to dɛ pedon ejuçanɛn ke ɛkrate-uto pnjumati ke

and [the] child grew and was strengthened in spirit ; and
en ɛn tes ɛremis ɛ-os emɛras anadeçɛos avtu pros

he was in the deserts until [the] day of appearance of him to
ton israel
Israel.
Luke 2
Jesus' Birth in Bethlehem

1
Now in those days a decree went out from Caesar Augustus, that the Roman government take
a census of all the inhabited earth.
ɛgɛnɛto dɛ ɛn tes emɛres ɛkenes ɛçelθɛn dogma para

it came to pass moreover in the days those, went out a decree from
kesaros augustu apografɛste pasan ten ikumɛnen

Ceasar Augustus , to register all the world;
2
This constituted the first census taken while Quirinius served as governor of Syria.
avte apografe prote ɛgɛnɛto egɛmonjuontos tes sʏrias kʏreniu

this registration first, took place[when] was governing Syria Cyenius.
470
3
And everyone proceeded on his way to register for the census, each to his own city.
ke ɛporju-onto pantɛs apografɛsθe ɛkastos es ten ɛavtu

And went all to be registered, each to the of themselves
polin
city.
4
Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David
which we call Bethlehem, because he belonged to the house and family of David,
anɛbe dɛ ke iosɛf apo tes galil-e-as ɛk polɛ-os

went up moreover also Joseph , from Galilee out of [the] town
nasarɛθ es ten iude-an es polin david etis

of Nazareth, to Judea, to [the] city of David, which
ke kalete beθlɛ-ɛm dia to ene avton ɛç iku

and is called Bethlehem, due to being his of [the] house
patrias david
family of David.
5
in order to register along with Mary, who had agreed to marry him, and had become pregnant.
apograpsaθe sʏn mariam te ɛnmestjumɛne avto use ɛnkʏo

to register with Mary , the [one] being betrothed to him, she being with child.
6
While they stayed there, the days arrived for her to give birth.
ɛgɛnɛto dɛ ɛn to ene avtus ɛke ɛplesθesan e

it came to pass moreover in the[time] were they there were fulfilled the
emɛre tu tɛken avten

days of the giving birth of her.
471
7
And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a
manger, because the inn had no room for them.
ke ɛtɛkɛn ton i-on avtes ton prototokon ke

and she brought the son of her, the firstborn, and
ɛsparganosɛn avton ke anɛklinɛn avton ɛn fatne

wrapped in swaddling clothes him , and laid him in a manger,
dioti uk en avtis topos ɛn to katalʏmati

because not there was for them a place in the inn.
8
In the same region some shepherds had stayed out in the fields and kept watch over their
flock by night.
ke pimɛnɛs esan ɛn te χora te avte agrauluntɛs ke

And shepherds were in the region same lodging in the fields and
fʏlasontɛs fʏlakas tes nʏktos ɛpi ten pimnen avton

keeping watch by night over the flock of them.
9
And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around
them; and they felt terribly frightened.
ke aŋgɛlos kʏri-u ɛpɛste avtis ke doça kʏri-u

and an angel of [the] Lord stood by them, and [the] glory of[the] Lord
pɛriɛlampsɛn avtus ke ɛfobeθesan fobon mɛgan

shone around them, and they feared [with] fear great.
10
But the angel said to them, "Do not fear; for behold, I bring you good news of great joy
which will occur for all the people;
ke epɛn avtis o aŋgɛlos me fobesθɛ idu gar

And said to them the angel , not Fear ; behold indeed,
juangɛlizme ʏmin χaran mɛgalen hetis ɛste panti to lao

I bring good news [of] joy great , which will be to all the people;
472
11
for today in the city of David there has arrived into the world for you a Savior, who we
acknowledge as Christ the Lord.
oti ɛtχθe ʏmin semɛron soter os ɛstin χristos

for has been born to you today a Savior, who is Christ
kʏrios ɛn pole david

[the] Lord in [the] city of David.
12
"This will constitute a sign for you: you will find a baby wrapped in cloths and lying in a
manger."
ke tuto ʏmin to seme-on juresɛtɛ brɛfos

And this[is] to you the sign; you will find a baby
ɛsparganomɛnon ke kemɛnon ɛn fatne

wrapped in swaddling clothes, and lying in a manger.
13
And suddenly there appeared with the angel a multitude of the heavenly host praising God
and saying,
ke ɛçefnes ɛgɛnɛto sʏn to aŋgɛlo pleθos stratias

And suddenly there was with the angel a multitude of [the] host
uraniu enunton ton θɛon ke lɛgonton

heavenly, praising God and saying,
14
"Glory to God in the highest, and on earth peace among men with whom He feels pleased."
doça ɛn ʏpsitis θɛo ke ɛpi ges erene ɛn

Glory in [the] highest to God, and on earth peace among
anθropis judokias
men, with whom he is pleased!
473
15
When the angels had gone away from them into heaven, the shepherds began saying to one
another, "Let us go straight to Bethlehem then, and see this thing that has happened
which the Lord has made known to us."
ke ɛgɛnɛto os apelθon ap avton es ton uranon

And it came to pass, as were departing from them into the heaven
i angeli i pimɛnɛs ɛlalun pros alelus

the angels , the shepherds said to one another,
rema diɛlθomɛn de ɛos beθlɛ-ɛm, ke idomɛn to tuto

word Let us go through indeed as far as Bethlehem , and let us see the this
to gɛgonos o o kʏrios ɛgnorisɛn emin

that has come to pass , which the Lord made known to us.
16
So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in
the manger.
ke elθan spjusantɛs ke anjuran ten tɛ mariam ke

And they came having hurried, and found both Mary and
ton iosɛf ke to brɛfos kemɛnon ɛn te fatne

Joseph, and the baby, lying in the manger.
17
When they had seen this, they made known the statement which had they had heard about
this Child.
idontɛs dɛ ɛgnosian pɛri tu rematos tu

having seen moreover they made known abroad concerning the saying
laleθɛntos avtis pɛri tu pedu tutu

having been told them, concerning the child this.
18
And all who heard it wondered at the things which they had heard from the shepherds.
ke pantɛs i akusantɛs ɛθaumasan pɛri ton

And all those having heard, marvelled concerning the things
laleθɛnton ʏpo ton pimɛnon pros avtus

having been spoken by the shepherds to them.
474
19
But Mary treasured all these things, pondering them in her heart.
e dɛ maria panta sʏnɛtere ta remata tavta

but Mary all was treasuring up matters these,
sʏmbalusa ɛn te kardia avtes

pondering [them] in the heart of her.
20
The shepherds went back, glorifying and praising God for all that they had heard and seen,
just as they had heard.
ke hʏpɛstrɛpsan hi pimɛnɛs doçazontɛs ke enuntɛs ton

And returned the shepherds , glorifying and praising
θɛ-on pi pasin is ekusan ke edon kaθos ɛlaleθe pros avtus

God for all things which they had heard and seen, as it was said to them.
Jesus Presented at the Temple

21
And when eight days had passed, before His circumcision, people called His name Jesus, the
name given by the angel before Mary had conceived Him in the womb.
ke otɛ ɛplesθesan emɛre okto tu pɛritɛmen avton ke

And when were fulfilled days eight for the circumcising of them , also
ɛkleθe to onoma avtu iesus to kleθɛn ʏpo

was called the name of him Jesus, which [he] had been called by
tu angɛlu pro tu sʏlemfθene avton ɛn te kelia

the angel before was conceived he in the womb.
22
And when the days for their purification according to the law of Moses became complete,
they brought Him up to Jerusalem to present Him to the Lord
ke ote ɛplesθesan e emɛre tu kaθrismu avton

And when were fulfilled the days of the purification of them
kata ton nomon mo-sɛ-os anegagon avton es

according to the law of Moses, they brought him to
iɛroslʏma parastese to kʏrio

Jerusalem, to present to the Lord,
475
23
(as the scriptures stated in the Law of the Lord, "EVERY firstborn MALE THAT OPENS
THE WOMB WE SHALL CALL HOLY TO THE LORD"),
kaθos gɛgrapte ɛn nomo kʏriu oti pan arsɛn dianigon

as it has been written in [the] law of [the] Lord, That every male opening
metran agion to kʏrio kleθesɛte

a womb holy to the Lord will be called.
24
and to offer a sacrifice according to what the scriptures said in the Law of the Lord, "A PAIR
OF TURTLEDOVES OR TWO YOUNG PIGEONS."
ke tu done θʏsian kata to eremɛnon ɛn to nomo

and to offer a sacrifice according to that having been said in the law
kʏriu zjugos trʏgonon e dʏo nosus pɛristɛron

of [the] Lord , A pair of turtle doves, or two young pigeons.
25
And a man named Simeon lived in Jerusalem; and this man behaved with righteousness and
devoutness, looking for the consolation of Israel; and the Holy Spirit came upon him.
ke idu anθropos en ɛn iɛrusalem o onoma

And behold, a man there was in Jerusalem, whose name[was]
sʏmɛ-on ke o anθropos utos dike-os ke jukabes ɛp

Simon; and the man this [was] righteous and devout, upon
prosdɛomɛnos paraklesin tu israel ke pnjuma en agion avton

waiting for [the] consolation of Israel, and [the] Spirit was Holy him.
26
And the Holy Spirit revealed to him that he would not see death before he had seen the
Lord's Christ.
ke en avto kɛχrematismɛnon ʏpo tu pnjumatos tu

And it was to him divinely revealed by the Spirit the
agiou me iden θanaton prin e an ide ton χriston

Holy , not to see death before that anyhow he should see the Christ
kʏriu
of [the] Lord.
476
27
And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to
carry out for Him the custom of the Law,
ke elθɛn ɛn to pnjumati es to iɛron ke ɛn

And he came in the Spirit into the temple; and in
to esagagen tus gones to pedion iesun tu

the [time when] were bringing in the parents the child Jesus, the[thing]
pi-ese avtus kata to eθismɛnon tu nomu

were doing them according to that having become customary
pɛri avtu
for him,
28
then he took Him into his arms, and blessed God, and said,
ke avtos ɛdɛçato avto es tas ankalas ke julogesɛn

also he received him into the arms , and blessed
ton θɛon ke epɛn

God, and said.
29
"Now Lord, You can release Your bond-servant to depart in peace, according to Your word;
nʏn apoles ton dulon su dɛspota kata to rema

Now let depart the servant of you , Lord, according to the word
su ɛn erene
of you, in peace;
30
For my eyes have seen Your salvation,
oti edon i ofθalmi mu to soterion su

for having seen the eyes of me the salvation of you,
31
Which You have prepared in the presence of all peoples,
o etemasa kata prosopon panton ton la-on

which you have prepared before [the] face of all the peoples.
477
32
A LIGHT OF REVELATION TO THE GENTILES, and the glory of Your people Israel."
fos es apokalʏpsin ɛθnon ke doçan la-u su

a light for revelation of [the] Gentiles, and glory of [the] people of you,
isra-el
Israel.
33
And His father and mother felt amazed at the things which people said about Him.
ke en ho pater avtu ke e meter θaumazontɛs

And were the father of him, and the mother, marveling
ɛpi tis lalumɛnis pɛri avtu

at the things having been spoken concerning him.
34
And Simeon blessed them and said to Mary His mother, "Behold, this Child has received
appointment for the fall and rise of many in Israel, and for a sign which people will
oppose—
ke julogesɛn avtus sʏmɛ-on ke epɛn pros mariam ten

And blessed them Simon, and said to Mary the
metɛra avtu idu utos kete es ptosin ke

mother of him, Behold , this[child] is appointed for [the] falling and
anastasin polon ɛn to israel ke es seme-on antilɛgomɛnon

rising up of many in Israel, and for a sign spoken against.
35
and a sword will pierce even your own soul—to the end that thoughts from many hearts may
reveal themselves."
ke su dɛ avtes ten psʏχen diɛljusɛte romfe-a opos

and of you also of her the soul will go through a sword; so that
an apokalʏfθosin ɛk polon kardion dialogismi

anyhow might be revealed of many hearts [the] thoughts.
478
36
And there lived a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She had
advanced in years and had lived with her husband seven years after her marriage,
ke en ana profetis θʏgater fanu-el ɛk fʏles

And there was Anna , a prophetess, daughter of Phanuel , of [the] tribe
aser avte probɛbeki-a ɛn emɛres poles zesasa

of Asher. she being advanced in years great having lived
mɛta andros ɛte ɛpta apo tes parθɛnias avtes

with a husband years seven from the marriage of herself.
37
and then as a widow to the age of eighty-four. She never left the temple, serving night and
day with fastings and prayers.
ke avte χera ɛ-os ɛton ogdoekonta tɛsaron he

and she [was] a widow about years eighty[and] four, who
uk afistato tu iɛru neste-es ke dɛ-esɛsin latrju-usa

not departed the temple, with fastings and prayers serving
nʏkta ke emɛran
night and day.
38
At that very moment she came up and began giving thanks to God, and continued to speak of
Him to all those who looked for the redemption of Jerusalem.
ke avte te ora ɛpistasa anθomologeto to θɛo ke

and she at that hour having come up , gave praise to the Lord, and
ɛlate pɛri avtu pasin tis prosdɛχomɛnis lʏtrosin ierusalem

spoke concerning him, to all those waiting for [the] redemption of Jerusalem.
Return to Nazareth
39
When they had performed everything according to the Law of the Lord, they returned to
Galilee, to their own city of Nazareth.
ke os ɛtɛlɛsan panta ta kata ton nomon

And when they had performed everything according to the law
kʏriu ɛpɛstrɛpsan es ten galile-an es polin ɛavton nazarɛθ

of[the] Lord, they returned to Galilee , to the town of them Nazareth.
479
40
The Child continued to grow and become strong, increasing in wisdom; and the grace of God
rested upon Him.
to dɛ pedon ejuçanɛn ke ɛkrate-uto plerumɛnon

and [the] child grew and became strong , being filled
sofia ke χaris θɛ-u en ɛp avto

with wisdom , and [the] grace of God was upon him.
Visit to Jerusalem
41
Now His parents went to Jerusalem every year at the Feast of the Passover.
ke ɛporju-onto i gones avtu kat ɛtos es iɛrusalem

And went the parents of him every year to Jerusalem
te ɛorte tu pasχa
at the feast of the passover.
42
And when He became twelve, they went up there according to the custom of the Feast;
ke otɛ ɛgnɛto ɛton dodɛka anabenoton avton kata

And when he was years [old] twelve, having gone up they, according to
to ɛθos tes ɛ-ortes

the custom of the Feast.
43
and as they returned, after spending the full number of days, the boy Jesus stayed behind in
Jerusalem. But His parents did not have any awareness of it,
ke tɛle-osanton tas emɛras ɛn to ʏpostrɛfen avtus

and having completed the days , in the returning of them,
ʏpɛmenɛn iesus o pes ɛn iɛrusalem ke uk

remained behind Jesus the boy in Jerusalem . but not
ɛgnosan i gones avtu

knew the parents of him.
480
44
but supposed Him to travel in the caravan, and went a day's journey; and they began looking
for Him among their relatives and acquaintances.
nomisantɛs dɛ avton ene ɛn te sʏnodia elθon emɛras

having supposed moreover him to be in their company, they went a day's
odon ke anɛzetun avton ɛn tis sʏngɛnjusin ke tis gnostis

journey, and sought him among the relatives , and the acquaintances.
45
When they did not find Him, they returned to Jerusalem looking for Him.
ke me jurontɛs ʏpɛstrɛpsan es iɛrusalem anazetuntɛs avton

and not having found [him] they returned to Jerusalem, seeking him.
46
Then, after three days they found Him in the temple, sitting in the midst of the teachers, both
listening to them and asking them questions.
ke ɛgɛnɛto mɛta emɛras tres juron avton ɛn to

And it came to pass after days three they found him in the
iɛro kaθɛzomɛnon ɛn mɛso ton didaskalon ke akunonta

temple , sitting in [the] midst of the teachers , both hearing
avton ke ɛpɛrotonta avtus

them and questioning them.
47
And all who heard Him showed amazement at His understanding and His answers.
ɛçistanto dɛ pantɛs hi akuntɛs avtu ɛpi te sʏnɛse

were amazed moreover all those hearing him at the understanding
ke tes apokrisɛsin avtu

and the answers of him.
481
48
When they saw Him, they felt astonished; and His mother said to Him, "Son, why have You
treated us this way? Behold, Your father and I have anxiously looked for You."
ke idontɛs avton ɛçplagesan ke epɛn pros avton

And having seen him, they were astonished , and said to him
e meter avtu tɛknon ti ɛpe-sas emin utos idu

the mother of him , Child why have you done to us thus? behold,
ho pater su kago odʏnomɛni ɛzetumɛn sɛ

the father of you and I distressing, were seeking you.
49
And He said to them, "Why did you look for Me? Did you not know that I had to spend time
in My Father's house?"
ke epɛn pros avtus ti oti ɛzetetɛ mɛ uk edete

And he said to them , Why[is it] that you were seeking me? not knew you
oti ɛn tis tu patros mu de ene mɛ

that in the [house] of the father of me it behooves to be me?
50
But they did not understand the statement which He had made to them.
ke avti u sʏnekan to rema ho ɛlalesɛn avtis

And they not understood the word that he spoke to them.
51
And He went down with them and came to Nazareth, and He continued in subjection to
them; and His mother treasured all these things in her heart.
ke katɛbe mɛt avton ke elθɛn es nazaɛθ ke en

And he went down with them and came to Nazareth , and he was
ʏpotasomɛnos avtis ke he meter avtu diɛtere panta

subject to them. And the mother of him treasured up all
ta remata tavta ɛn te kardia avtes

the matters these in the heart of her.
482
52
And Jesus kept increasing in wisdom and stature, and in favor with God and men.
ke iesus proɛkoptɛn ɛn te sofia ke elikia ke

And Jesus advanced in wisdom and stature , and
χariti para θɛ-o ke anθropis

in favor with God and men.
Luke 3
John the Baptist Preaches

1
Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate served as
governor of Judea, and Herod served as tetrarch of Galilee, and his brother Philip served
as tetrarch of the region of Ituraea and Trachonitis, and Lysanias served as tetrarch of
Abilene,
kesaros egɛminju-ontos ponti-u pilatu tes i-ude-as ke

Ceasar, being governor Pontius Pilate of Judea, and
tɛtra-arχuntos tes galile-as erodu filipu dɛ tu adɛlfu avtu

being tetrarch of Galilee Herod , Philip moreover the bother of him
tɛtrarχuntos tes iture-as ke traχonitidos χoras ke lʏsaniu tes abilenes

being tetrarch if Ituraea and of Trachonis [the] region, and Lysaias of Abilene
tɛtrarχuntos
being tetrarch.
2
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of
Zacharias, in the wilderness.
ɛpi arχiɛrɛ-os ana ke ke-afa ɛgɛnɛto rema θɛ-u ɛpi

during [the]high priesthood of Annas and Caiaphas, came [the] word of God upon
ioanen ton zaχariu i-on ɛn te ɛremo

John of Zechariah son, in the wilderness.
483
3
And he came into all the districts around the Jordan, preaching a baptism of repentance for
the forgiveness of sins;
ke elθɛn es pasan ten pɛriχoron tu iordanu kerʏson

And he went into all the surrounding region the Jordan, proclaiming
baptisma mɛtani-as es afɛsin amartion

a baptism of repentance for forgiveness of sins.
4
as scriptures say in the book of the words of Isaiah the prophet, "THE VOICE OF ONE
CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE
LORD, MAKE HIS PATHS STRAIGHT.
os gɛgrapte ɛn biblo logon ese-u tu profetu

as it has been written in [the] book of[the] words of Isaiah the prophet ,
fone bo-ontos ɛn te ɛremo etimasatɛ ten odon

[The] voice of one crying in the wilderness, Prepare the way
kʏi-u juθe-as pi-etɛ tas tribus avtu

of[the] Lord ; straight make the paths of him.
5
'EVERY RAVINE WILL FILL AND EVERY MOUNTAIN AND HILL WILL COLLAPSE;
THE CROOKED WILL BECOME STRAIGHT, AND THE ROUGH ROADS
SMOOTH;
pasa faranç pleroθesɛte ke pan oros ke bunos

Every valley will be filled up, and every mountain and hill
tapeninoθesɛte ke ɛste ta skolia es juθe-an ke

will be made low; and will become the crooked into straight , and
he traχe-e es odus le-as

the rough into ways smooth;
6
AND ALL FLESH WILL SEE THE SALVATION OF GOD.'"
ke opsɛte pasa sarç to soterion tu θɛ-u

and will see all flesh the salvation of God.
484
7
So he began saying to the crowds who went out to receive baptism by him, "You brood of
vipers, who warned you to flee from the wrath to come?
ɛlɛgɛn un tis ɛkporju-omɛnis oχlis baptisθene ʏp

He said therefore to the coming out crowds to be baptized by
avtu gɛnemata ɛχidnon tis ʏpɛdeçɛn ʏmin fʏgen apo

him, Offspring of vipers, who forwarned you to flee from
tes mɛluses orges

the coming wrath?
8
"Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We
have Abraham for our father,' for I say to you that from these stones God can raise up
children to Abraham.
pi-esatɛ un karpus açi-us tes mɛtani-as ke me

Produce therefore fruits worthy of repentance; and not
arçesθe lɛgen ɛn ɛavtis patɛra ɛχomɛn ton abra-am lɛgo

begin to say in yourselves , [as] father we have Abraham; I say
gar ʏmin hoti dʏnate o θɛ-os ɛk ton liθon tuton

indeed to you, that is able God from the stones these
ɛgeri tɛkna to abra-am

to raise up children to Abraham.
9
"Indeed the axe God lays at the root of the trees; so every tree that does not bear good fruit
He cuts down and throws it into the fire."
ede dɛ ke e açine pros ten rizan ton dɛndron

already moreover also the axe to the root of the trees
kete pan un dɛndron me karpon kalon ɛkoptɛte

is applied; every therefore tree not producing fruit good
ɛkoptɛte ke es pʏr balɛte

is cut down and into [the]fire is thrown.
10
And the crowds questioned him, saying, "Then what shall we do?"
ke ɛperoton avton i oχli lɛgontɛs ti un pi-esomɛn

And asked him the crowds , saying What then shall we do?
485
11
And he would answer and say to them, "The man who has two tunics should share with him
who has none; and he who has food should to do likewise."
apokriθes dɛ ɛlɛgɛn avtis o ɛχon djo χitonas

answering moreover he says to them , the [one] two tunics
mɛtadoto to me ɛχonti ke o ɛçon bromata omi-os

let him impart to the [one] none; having ; and the[ one] having food likewise
pi-eto
let him do.
12
And some tax collectors also came to receive baptism, and they said to him, "Teacher, what
shall we do?"
elθon dɛ ke tɛlone baptisθene ke epan pros

came moreover also tax collectors to be baptized, and they said to
avton didaskalɛ ti pi-esomɛn

him, Teacher , what shall we do?
13
And he said to them, "Collect no more than what people have ordered you to do."
ho dɛ epɛn pros avtus medɛn plɛ-on para to

moreover to them Nothing more beyond that
diatɛtagmɛnon ʏmin prasɛtɛ

having been appointed to you collect.
14
Some soldiers questioned him, saying, "And what about us, what shall we do?" And he said
to them, "Do not take money from anyone by force, or accuse anyone falsely, and remain
content with your wages."
ɛperoton dɛ avton ke stratjumɛni ləgontɛs ti

asked moreover him also those being soldiers , saying , what
pisomɛn ki emes ke epɛn avtis medɛna diasesetɛ pi-esomɛn

shall do also we and he said to them No one oppress shall do
ke emes ke epɛn avtis medɛna diasesetɛ medɛ

also we ? And he said to them No one oppress nor
sʏkofantesetɛ ke arkesθɛ tis opsonis hʏmon

accuse falsely and be content the wages of you.
486
15
Now while the people had a state of expectation and all wondered in their hearts about John,
as to whether they should acknowledge him as the Christ,
prosdokontos dɛ tu la-u ke dialogizomɛnon panton

expecting moreover the people and wondering all
ɛn tes kardi-es avton pɛri tu ioanu me potɛ

in the hearts of them concerning John whether ever
avtos e-e o χristos

he might be the Christ.
16
John answered and said to them all, "As for me, I baptize you with water; but One comes
who has more might than I, and I do not consider myself fit to untie the thong of His
sandals; He will baptize you with the Holy Spirit and fire.
apɛkrinato lɛgon pasin o ioanes ɛgo mɛn ʏdati

answered saying [to] all John , I indeed with water
baptizo hʏmas ɛrχɛti dɛ o isχʏrotɛros mu u

baptize you comes moreover the [one] mightier than I of whom
uk emi ikanos lʏsi ton imanta ton ʏpodematon avto

not I am fit to untie the strap of the sandals of him ;
avtos ʏmas baptise ɛn pnjumati agio ki pʏri

he you will baptize with [the] Spirit Holy , and with fire;
17
"His winnowing fork he holds in His hand to thoroughly clear His threshing floor, and to
gather the wheat into His barn; but He will burn up the chaff with unquenchable fire."
u to ptʏon ɛn te χeri avtu diakaθari

of whom the winnowing fork [is] in the hand of him; to clear
ten alona avtu ke synagagen ton siton es ten

the threshing floor of him, and to gather the wheat into the
apoθeken avtu to dɛ aχʏron katakavse pʏri asbɛsto

barn of him and [the] chaff he will burn up with fire unquenchable.
18
So with many other exhortations he preached the gospel to the people.
pola mɛn un ke ɛtɛra paraklon ju-engɛlizɛto ton la-on

Many indeed other things exhorting he preached good news to the people.
487
19
But when Herod the tetrarch received a reprimand by him because of Herodias, his brother's
wife, and because of all the wicked things which Herod had done,
o dɛ erodes o tɛtra-arχes ɛlɛnχomɛnos ʏp avtu

moreover Herod the terarch being reproved by him
pɛri erodiados tes gʏnekos tu adɛlfu avtu ke

concerning Herodias the wife of the brother of him, and
pɛri panton on ɛpi-esɛn poneron o erodes

concerning all that had done [the] evils Herod.
20
Herod also added this to them all: he locked John up in prison.
prosɛθekɛn ke tuto ɛpi pasin ke katɛklesɛn ton

added yet this to all also he locked up
ioanen ɛn fʏlake
John in prison.
Jesus Receives Baptism

21
Now when all the people became baptized, Jesus also became baptized, and while He
prayed, heaven opened,
ɛgɛnɛto dɛ ɛn to baptisθene apanta ton laon

it came to pass moreover in moreover all the people
ke iesu baptisθɛntos ke prosjuχomɛnu anɛoχθene ton uranon

and Jesus having been baptized and having prayed , was opened the heaven.
22
and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of
heaven, "I acknowledge You as My beloved Son, in You I feel well-pleased."
ke katanene to pnjuma to agion somatiko ede os

and descended the Spirit Holy in a bodily form as
pɛristɛran ɛp avton ke fonen ɛç uranu gɛnɛsθe

a dove upon him, and a voice out of heaven came
sʏ e o i-os mu o agapetos ɛn si judokesa

You are the Son of me the beloved in you I am well pleased.
488
Genealogy of Jesus
23
When He began His ministry, Jesus Himself had reached about thirty years of age, people
supposed Him as the son of Joseph, the son of Eli,
ke avtos en iesus arχomɛnos ose ɛton triakonta on

And himself was Jesus beginning about years [old] thirty, being
i-os os ɛnomizɛto iosef tu ɛli

son, as was supposed, of Joseph of Heli,
24
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
tu maθat tu lɛvi tu mɛlχi tu iane tu iosef

Of Matthat of Levi of Melchi of Jannai of Joseph,
25
the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of
Naggai,
tu mataθi-u tu amos tu na-um tu ɛsli tu nange

of Matathias of Amos of Nahum of Esli of Naggai
26
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of
Joda,
tu maθ tu mataθi-u tu sɛmen tu ioseχ tu ioda

of Maath of Mattathias of Semein of Joseph of Joda.
27
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of
Neri,
tu ioanan tu resa tu zorobabɛl tu salaθiel tu neri

of Joannen of Rhesa of Zerubbabel of Shealtiɛl of Neri.
28
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
tu məlχi tu adi tu kosam tu ɛlmadam tu ɛr

of Melchi of Addi of Cosam of Elmadam of Er,
489
29
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
tu iesu tu ɛliɛzɛr tu iorim tu maθat tu lɛvi

of Joshua of Eliezer of Jorim of Matthat of Levi.
30
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
tu sʏmɛ-on tu iuda tu iosef tu ionam tu ɛliakim

of Simon of Judah of Joseph of Jonam of Eliakim,
31
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of
David,
tu mɛlɛa tu mɛna tu mataθa tu naθam tu david

of Melea of Menna of Mattathah of Nathan of David.
32
the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
tu iɛse tu iobed tu bo-os tu sala tu nason

of Jesse of Obed of Boaz of Sala of Nahshon.
33
the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of
Perez, the son of Judah,
tu aminadaqb tu admin tu arni tu hɛsrom tu farɛs tu iuda

of Amminadab of Admin of of Arni of Hezron of farɛs of Juda.
34
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
tu iakob tu isak tu abram tu θara tu naχor

of Jacob of Isaac of Abraham of Terah of Nahor,
35
the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah,
tu sɛruχ tu raga-u tu falɛk tu ɛbɛr tu sala

of Serug , of Reu of Peleg of Heber of Shelah.
490
36
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of
Lamech,
tu kenam tu arfaχad tu sem tu no-ɛ tu lamɛχ

of Cainan of Arphaxad of Shem of Noah of Lamech
37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of
Cainan,
tu maθusala tu ɛnoχ tu iarɛt tu malɛlɛ-el tu kenam

of Methuselah of Enoch of Jared of Mahalalel of Cainan.
38
the son of Enosh, the son of Seth, the son of Adam, the son of God.
tu ɛnos tu seθ tu adam tu θɛ-u

of Enos of Seth of Adam of God.
Luke 4
The Temptation of Jesus

1
Jesus, full of the Holy Spirit, returned from the Jordan and the Spirit led Him around in the
wilderness
iesus dɛ pleres pnjumatos agi-u ʏpɛstrɛpsɛn apo tu

Jesus moreover , full of [the] Spirit Holy returned from the
iordanu ke egɛto ɛn to pnjumati ɛn te ɛrɛmo

Jordan, and was led by the Spirit into the wilderness.
491
2
for forty days, receiving temptation by the devil. And He ate nothing during those days, and
when they had ended, He became hungry.
emɛras tɛsɛralanta peazomɛnos ʏpo tu diabolu ke

days forty being tempted by the devil; and
uk ɛfagɛn udɛn ɛn tes emɛres ɛkenes ke

not he ate nothing in the days those, and
sʏntɛlɛsθeson avton ɛpenasɛn

having ended they he was hungry.
3
And the devil said to Him, "If You consider Yourself the Son of God, tell this stone to
become bread."
epɛn dɛ avto o diabolos e i-os e tu θɛ-u

said moreover to him the devil , if Son you are of God
epɛ to liθo tuto ina gɛneti artos

speak to the stone this that it should become bread.
4
And Jesus answered him, "The scriptures state, 'MAN SHALL NOT LIVE ON BREAD
ALONE.'"
ke apɛkriθe pros avton o iesus gɛgrapte oti uk

And answerd to him Jesus , It has been written , That not
ɛp arto mono zesɛte o anθropos al ɛpi panti

on bread alone will live the man, but by every
remati θɛ-u
word of God.
5
And he led Him up and showed Him all the kingdoms of the world in a moment of time.
ke anagagon avton o diabolos es oros ʏpselon

And having led up him the devil into a mountain high
ɛdeçɛn avto pasas tas basile-as tes ikumɛnes ɛn

showed him all the kingdoms of the world in
stigme χronu
a moment of time.
492
6
And the devil said to Him, "I will give You all this domain and its glory; for I have received
it, and I give it to whomever I wish.
ke epɛn avto o diabolos si doso ten ɛçusian

And said to him the devil , To you will I give the domain
tavten apasan ke ten doçan avton oti ɛmi

this all and the glory of it ; for to me
paradote ke o ɛan θɛlo didomi avten

it has been delivered, and to whom if I wish I give it.
7
"Therefore if You worship before me, it shall all belong to You."
sʏ un ɛ-an proskʏneses ɛnopion ɛmu ɛsti su pasa

You therefore , if will worship before me will be your all things.
8
Jesus answered him, "The scriptures state, 'YOU SHALL WORSHIP THE LORD YOUR
GOD AND SERVE HIM ONLY.'"
ke apokiθes o iesus epɛn avto gɛgrapte

And answering Jesus said to him, it has been written
proskʏnese kʏrion ton θɛon su ke avto mono

You will worship [the] Lord God of you , and him only
latrjuses
will you serve.
9
And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to
Him, "If You consider Yourself the Son of God, throw Yourself down from here;
ɛgagɛn dɛ avton es iɛrusalem ke ɛstesɛn ɛpi to

he led also him to Jerusalem , And set upon the
ptɛrʏgion tu iɛru ke epɛn avto e i-os e

pinnacle of the temple, and said to him if Son you are
tu θɛ-u balɛ sɛavton ɛntjuθɛn kato

of God , cast yourself from here down.
493
10
for the scriptures state, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU TO
GUARD YOU,'
gɛgrapte gar oti tis aŋgɛlis avtu ɛntɛleti pɛri

it has been written indeed, That to angels of him he will give orders concerning
su tu diaflaçe sɛ
you to guard you;
11
and, 'ON THEIR HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT
STRIKE YOUR FOOT AGAINST A STONE.'"
ke oti ɛpi χeron sɛ me potɛ proskopses pros

and that in [their] hands you lest ever you strike against
liθon ton poda su

a stone the foot of you.
12
And Jesus answered and said to him, "The scriptures state, 'YOU SHALL NOT PUT THE
LORD YOUR GOD TO THE TEST.'"
ke apokriθes epɛn avto o iesus oti ɛrete

And answering, said to him Jesus it has been said
uk ɛkperases kʏrion ton θɛ-on su

not You will test [the] Lord the God of you.
13
When the devil had finished every temptation, he left Him until an opportune time.
ke sʏntlɛsas panta perasmon ho diabolos apɛste ap

And having finished every temptation , the devil departed from
avtu aχri keru

him until an opportune time.
494
Jesus' Public Ministry

14
And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through
all the surrounding district.
ke ʏpɛstrɛpsɛn o iesus ɛn te dʏname tu pnjumatos

And returned Jesus in the power of the Spirit
es ten galile-an ke feme ɛçelθɛn kaθ oles tes

to Galilee ; and a report went out into all the
pɛriχoru pɛri avtu

surrounding region , concerning him.
15
And He began teaching in their synagogues and received praise from all.
ke avtos ɛdidaskɛn ɛn tes sʏnagoges avton doçazomɛnos

and he taught in the synagogues of them being glorified
ʏpo panton
by all.
16
And He came to Nazareth, where He had grown up; and as He customarily had done, He
entered the synagogue on the Sabbath, and stood up to read.
ke elθɛn es nazara u en tɛθramɛnos ke

And he came to Nazareth , where he had been brought up; and
esɛlθɛn kata to e-oθos avto ɛn te emɛra

he entered according to the custom to him on the day
ton sabaton es ten sʏnagogen ke anɛste anagnone

of the Sabbath , into the synagogue and stood up to read.
17
And the authorities handed the book of the prophet Isaiah to Him. And He opened the book
and found the place where the scriptures stated,
ke ɛpɛdoθe avto biblion tu profetu ɛse-u ke

and there was given to him [the] scroll of the prophet Isaiah , and
anaptʏχas to biblion jurɛn ton topon u en gɛgramɛnon

having unrolled the scroll , he found the place where it was written,
495
18
"THE SPIRIT OF THE LORD HAS COME UPON ME, BECAUSE HE ANOINTED ME
TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM
RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO
SET FREE THOSE WHO PEOPLE HAVE OPPRESSED,
pnjuma kʏri-u ɛp ɛmɛ u enɛkɛn ɛχrisɛn me

[The] Spirit of [the] Lord [is] upon me of which because he has anointed me
juaŋgɛlisaθe ptoχis apɛstalkɛn me iasθe tus

to preach good news to [the] poor he has sent me to heal the
sʏntɛtrimɛnus ten kardian kerʏçe eχmalotis afɛsin

broken in heart to proclaim to captives deliverance,
ke tʏlis anablɛpsin apostele tɛθrausmɛnus ɛn

and to [the] blind recovery of sight , to send forth [the] oppressed in
afɛse
deliverance.
19
TO PROCLAIM THE FAVORABLE YEAR OF THE LORD."
kerʏçe ɛniavton kʏriu dɛkton

to proclaim [the] year of [the] Lord's favor.
20
And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the
synagogue fixed on Him.
ke plʏχas to biblion apodus to ʏperɛrte

And having rolled up the scroll , having delivered [it] to the attendant,
ɛkaθisɛn ke panton i ofθalmi ɛn te sʏnagoge esan atɛnizontɛs avto

he sat down, and of all the eyes in the synagogue were fixed upon him.
21
And He began to say to them, "Today this Scripture has become fulfilled in your hearing."
erχaro dɛ lɛgen pros avtus oti semɛron pɛpirute

he began moreover to say to them today is filled
he grafe avte ɛn tis osin hʏmon

the Scripture this in the hearing of you
496
22
And all spoke well of Him, and wondered at the gracious words which fell from His lips; and
they said, "Do we not recognize Him as Joseph's son?"
ke pantɛs ɛmartʏrun avto ke ɛθaumazon ɛpi tis logis

And all bore witness to him and marveled at the words
tes χaritos tis ɛkporjumɛnis ɛk tu stomatos avtu

of the grace that are proceding out of the mouth of him
ke ɛlɛgon uχi i-os ɛstin iosef utos?

and they said Not the son is of Joseph this
23
And He said to them, "No doubt you will quote this proverb to Me, 'Physician, heal yourself!
Whatever we heard became accomplished at Capernaum, do here in your hometown as
well.'"
ke epɛn pros avtus pantos ɛretɛ mi ten parabolen

And he said to them Surely you will say to me the proverb
tavten iares θɛrapjuson sɛ-avton osa ekusamɛn

this, Physician heal yourself ; whatsoever we have heard
gɛnomɛna es ten kafarna-um pi-esa-on ke ode ɛn te

has been done in Capernaum do also here in the
patridi su
hometown of you.
24
And He said, "Truly I say to you, no prophet receives welcome in his hometown.
epɛn dɛ amen lɛgo ʏmin oti udes profetes dɛktos

he said moreover Truly I say to you that no prophet acceptable
ɛstin ɛn te patridi avtu

is in the hometown of him.
497
25
"But I say to you in truth, many widows lived in Israel in the days of Elijah, when the sky
had closed up for three years and six months, when a great famine came over all the land;
ɛp aleθe-as dɛ lɛgo ʏmin pole χɛre ɛn tes

in truth moreover I say to you many windows in the
emares ɛli-u ɛn to isra-el otɛ ɛklesθe o urana-os

days of Elijah in Israel when was shut up the heaven
ɛpi ɛte tri-a ke menas ɛχ os ɛgɛnɛto limos mɛgas ɛpi

for years three and months six when there was a famine great upon
pasan ten gen

all the land.
26
and yet God sent Elijah to none of them, but only to Zarephath, in the land of Sidon, to a
woman who had become a widow.
ke pros udɛmi-an avton ɛpɛmfθe ɛlias e me es

and to none of them was sent Elijah if not to
sarɛpta tes sidonias pros gʏmeka χeran

Zarephath of Sidon to a woman a window.
27
"And there lived many lepers in Israel in the time of Elisha the prophet; and none of them
received cleansing, but only Naaman the Syrian."
ke poli lɛpri esan ɛn to isra-el ɛpi ɛliseu

And many lepers were in Israel in the time of Elisha
tu profetu ke udes avton ɛkaθarisθe e me

the prophet and none of them was cleansed if not
neman o sʏros
Naaman the Syrian.
28
And all the people in the synagogue filled with rage as they heard these things;
ke ɛpi-esθesan pantɛs θʏmu ɛn te sʏnagoge aku-ortɛs tavta

And were filled all with anger in the synagogue hearing these things;
498
29
and they got up and drove Him out of the city, and led Him to the brow of the hill on which
their city had its foundation, in order to throw Him down the cliff.
ke anastantɛs ɛçɛbalon avton ɛço tes polɛ-os ke

and having risen up they cast him out of [the] city and
gagon avton ɛ-os ofrʏ-os tu arus ɛf u he pis

led him unto brow of the hill upon which the town
okodometo avton ostɛ karakremnise avton

had been built of them in order to throw over him.
30
But passing through their midst, He went His way.
avtos dɛ di-ɛlθon dia mɛsu avton ɛporju-ɛto

he however having passed through [the] midst of them, went away .
31
And He came down to Capernaum, a city of Galilee, and He taught them on the Sabbath;
ke katelθɛn es kafarna-um polin tes galileas ke

And he went down to Capernaum a city of Galilee and
en didaskon avtus ɛn tis sabasin

was teaching them on the Sabbath.
32
and they felt amazed at His teaching, for His message He delivered with authority.
ke ɛçɛplesonto ɛpi te didaχe avtu oti ɛn en

And they were astonished at the teaching of him for with was
ɛçusia en o logos avtu

authority was the message of him.
33
In the synagogue there came a man possessed by the spirit of an unclean demon, and he cried
out with a loud voice,
ke ɛn te sʏnagoge en anθropos ɛχon pnjuma demoni-u

And in the synagogue was a man having a spirit of a demon
akaθartu ke anɛkraçɛn fone mɛgale

unclean: and he cried out with a voice loud.
499
34
"Let us alone! What business do we have with each other, Jesus of Nazareth? Have You
come to destroy us? I acknowledge You as the Holy One of God!"
ɛ-a ti emin ke si iesu nazarenɛ

Ha! What to us and to you Jesus, Nazareth?
elθɛs apolɛse emas ida sɛ tis e ho

Are you come to detroy us? I know you who you are the
agios tu θɛ-u
Holy [One] of God.
35
But Jesus rebuked him, saying, "Keep quiet and come out of him!" And when the demon
had thrown him down in the midst of the people, he came out of him without doing him
any harm.
ke ɛpɛtimesɛn avto o iesus o i-esus lɛgon fimoθeti ke

and rebuked him Jesus, Jesus saying , Be silent, and
ɛçɛlθɛ ap avtu ke ripsan avton to demonion

come out of him! And having thrown him the demon
es to mɛson ɛçelθɛn ap avtu medɛn blapsan avton

into the midst, came out from him, in nothing having hurt him.
36
And amazement came upon them all, and they began talking with one another saying, "What
does this message consist of? For with authority and power He commands the unclean
spirits and they come out."
ke ɛgɛnɛto θambos ɛpi pantas ke sʏnɛlalun pros

And came astonishment upon all , and they spoke to
alelus lɛgontɛs tis o logos utos oti ɛn

one another , saying What word [is] this , that which
ɛçusi-a ke dʏname ɛpitase tis akaθartis pnjumasin

authority and power he commands the unclean spirits,
ke ɛrχonte
and they came out?
500
37
And the report about Him spread into every locality in the surrounding district.
ke ɛçɛporju-ɛto eχos pɛri avtu es panta topon tes

And went out the report concerning him into every place of the
pɛriχoru
surrounding region.
Many Receive Healing

38
Then He got up and left the synagogue, and entered Simon's home. Now Simon's mother-in-
law suffered from a high fever, and they asked Him to help her.
anastas dɛ apo tes sʏnagoges eselθɛn es ten

having risen up moreover out of the synagogue , he entered into the
ikian simonus pɛnθɛra dɛ tu simonos en

house of Simon . [the] mother-in-law moreover of Simon was
sʏnɛχomɛne pʏrɛto mɛgalo ke erotesan avton pɛri avtes

oppressed with a fever great ; and they appealed to him for her.
39
And standing over her, He rebuked the fever, and it left her; and she immediately got up and
waited on them.
ke ɛpistas ɛpano avtes ɛpɛtimesɛn to pʏrɛto ke

and having stood over her , he rebuked the fever , and
afekɛn avten paraχrema dɛ anastasa diekone avtis

it left her immediately moreover having arisen, she served them.
40
While the sun had set, all those who had any infirmities with various diseases brought them
to Him; and laying His hands on each one of them, He healed them.
dʏnontos dɛ tu eli-u apantɛs osi eχon

at the setting moreover of the sun , all as many as had [any]
asθɛnontas nosis pikes egagaon avtus pros avton

ailing with diseases with various , brought them to him ,
o dɛ eni ɛkasto avton tas ʃeras ɛpitiθes ɛθɛrapju-ɛn

and on one each of them the hands having laid , he healed
avtis
them.
501
41
Demons also came out of many, shouting, "We acknowledge You as the Son of God!" But
rebuking them, He would not allow them to speak, because they knew Him as the Christ.
ɛçerχɛto dɛ ke demonia apo polon kraugazonta ke

went out moreover also demons from many crying out and
lɛgonta oti sʏ e o i-os tu θɛ-u ke ɛpitimon

saying, You are the Son of God And rebuking,
uk e-a avta lalen oti edesan ton χriston avton ene

not he allowed them to speak , because they knew the Christ him to be.
42
When day came, Jesus left and went to a secluded place; and the crowds searched for Him,
and came to Him and tried to keep Him from going away from them.
gɛnomɛnes dɛ emɛras ɛçɛlθon ɛporjuθe es ɛremon

having arrived moreover daybreak, having gone out he went into a solitary
topon ke i oχli ɛpɛzetun avton ke elθon ɛ-os avto ke

place, and the crowds sought him, and came up to him and
kateχon avton tu me porjusθe ap avton

were detaining him of the not to go from them.
43
But He said to them, "I must preach the kingdom of God to the other cities also, for God sent
me for this purpose."
ho dɛ epɛn pros avtus oti ke tes ɛtɛres polɛsin but he said to

them , Also to the other towns
ju-aŋgɛlisasθe mɛ de ten basile-an tu θɛ-u oti

to preach good news me it behooves of the kingdom of God because
ɛpi tuto apɛstalen

for this have I been sent forth.
44
So He kept on preaching in the synagogues of Judea.
ke en kerʏson es tas sʏnagogas tes i-udeas

And he was preaching in the synagogues of Galilee.
502
Luke 5
The First Disciples

1
Now it happened that while the crowd pressed around Him and listened to the word of God,
He stood by the lake of Gennesaret;
ɛgɛnɛto dɛ ɛn to ton oχlon ɛpikesθe avto ke

it came to pass moreover during the [time] the crowd pressing on him also
aku-en ton logon tu θɛ-u ke avtos en ɛstos para ten limnen

to hear the word of God and he was standing by the lake
gɛnesarɛt
of Genneraret:
2
and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them
and washed their nets.
ke edɛn plia dʏo ɛstota para ten limnen i dɛ

and he saw boats two lying by the lake but
ali-ɛs ap avton apobantɛs ɛplʏnon ta diktʏa

[the] fishermen from them having gone out , washed the nets.
3
And He got into one of the boats, which belonged to Simon, and asked him to put out a little
way from the land. And He sat down and began teaching the people from the boat.
ɛmbas dɛ es hɛn ton plion ho ɛn simonos

having entered moreover into one of the boats, which was Simon's
erotesɛn avton apo tes ges ɛpanagagen oligon kaθisas dɛ

he asked him from the land to put off a little having sat down moreover
ɛk tu pliu ɛdidaskɛn tus oχlus

from the boat he taught the crowds.
503
4
When He had finished speaking, He said to Simon, "Put out into the deep water and let down
your nets for a catch."
os dɛ ɛp-ausato lalon epɛn pros ton simona

when moreover he ceased speaking he said to Simon,
ɛpanagagɛ es to baθos ke χalasatɛ ta diktʏa ʏmon

Put off into the deep and let down the nets of you
es agran
for a catch.
5
Simon answered and said, "Master, we worked hard all night and caught nothing, but I will
do as You say and let down the nets."
ke apokriθes simon epɛn ɛpistata di oles nʏktos

And answering , Simon said Master through whole night
kopi-asantɛs udɛn ɛlabomɛn ɛpi dɛ to remati su

having toiled , nothing have we taken , at however the word of you,
χalaso ta diktʏa
I will let down the nets.
6
When they had done this, they enclosed a great quantity of fish, and their nets began to break;
ke tuto piesantɛs sʏnɛklesan pleθos iχθʏon polʏ

And this a multitude they enclosed a multitude of fishes great;
di-ɛresɛto dɛ ta diktʏa avton

were breaking moreover the nets of them.
7
so they signaled to their partners in the other boat for them to come and help them. And they
came and filled both of the boats, so that they began to sink.
ke katɛnjusan tis mɛtoχis ɛn to ɛtɛro plio, tu

And they beckoned to the partners in the other boat
ɛlθoritas sʏlabɛsθe aotis ke elθon ke ɛplesan

having come , to help them ; and they came , and filed
amfotɛra ta plia ostɛ bʏθizɛsθe avta

both the boats, so that were sinking they.
504
8
But when Simon Peter saw that, he fell down at Jesus' feet, saying, "Go away from me Lord,
for I realize my sinfulness!"
idon dɛ simon pɛtros prosɛpɛsn tis gonasin iesu

having seen moreover Simon Peter fell at the knees of Jesus
lɛgon ɛçɛlθɛ ap emu oti aner amartios emi kʏri-ɛ

saying Depart from me for a man sinful am I Lord.
9
For amazement had seized him and all his companions because of the catch of fish which
they had taken;
θambos gar pɛri-ɛsχɛn avton ke pantas tus sʏn avto

amazement indeed laid hold on him and on all those with him
ɛpi te agra ton iχθʏ-on on sʏnɛlabon

at the catch of the fish which they had taken.
10
and so also came James and John, sons of Zebedee, who had become partners with Simon.
And Jesus said to Simon, "Do not fear, from now on you will catch men."
omios dɛ ke iakobon ke ioanen i-us zɛbɛdeu

likewise moreover also James and John , sons of Zebedee
hi esan kinoni to simoni ke epɛn pros ton ɛse

who were partners with Simon And said to you will be
simona o iesus me fobu apo tu nʏn anθropus zogron

Simon , Jesus , not Fear; from now on men catching.
11
When they had brought their boats to land, they left everything and followed Him.
ke katagagontɛs ta plia ɛpi ten gen afɛnts panta

And having brought the boats to the land , having left all
ekoluθesan avto
they followed him.
505
The Leper and the Paralytic

12
While He traveled in one of the cities, behold, there came a man covered with leprosy; and
when he saw Jesus, he fell on his face and implored Him, saying, "Lord, if You will, You
can make me clean."
ke ɛgɛnɛto ɛn to ene avton ɛn mia ton polɛ-on

And it came to pass in being his in one of the cities,
ke idu aner pleres lɛpras idon dɛ ton iesun

that behold , a man full of leprosy having seen indeed Jesus,
pɛson ɛpi prosopon ɛdɛ-eθe avtu lɛgon kʏrie ɛ-an

having fallen upon [his] face he begged him , saying Lord, if
θɛles dʏnase me kaθarise

you would be willing you are able me to cleanse.
13
And He stretched out His hand and touched him, saying, "I will; become cleansed." And
immediately the leprosy left him.
ke ɛktenas ten χera epsato avtu lɛgon θɛlo

And having stretched out [his] hand he touched him, saying , I am willing ;
kaθarisθeti ke juθɛ-os he lɛpra apelθɛɛn ap avtu.

be you cleansed! And immediately leprosy departed from him.
14
And He ordered him to tell no one, "But go and show yourself to the priest and make an
offering for your cleansing, just as Moses commanded, as a testimony to them."
ke avtos paregelɛn avto medɛni epem ala apɛlon

And he instructed him no one to tell ; but having gone
deçon sɛ-avton to i-ɛre ke prosɛnɛnkɛ pɛri tu

show yourself to the priest, and offer for the
kaθarismu su kaθos prosɛtaçɛn mo-uses es martʏrion

cleansing of you , as commanded Moses for a testimony
avtis
to them.
506
15
But the news about Him spread even farther, and large crowds gathered to hear Him and to
receive healing of their sicknesses.
dierχɛto dɛ malon o logos pɛri avtu ke

was spread abroad moreover still more the report concerning him; and
sʏnerχonto oχli poli aku-en ke ɛrapjusθe apo ton

were coming crowds great to hear and to be healed from the
asθɛnion avton
sicknesses of them.
16
But Jesus Himself would often slip away to the wilderness and pray.
avtos dɛ en ʏpoχoron ɛn tes ɛremis ke

he himself moreover was withdrawing into the wilderness and
priuχomɛnos
praying.
17
One day He taught; and some Pharisees and teachers of the law sat there, who had come
from every village of Galilee and Judea and from Jerusalem; and the power of the Lord
became available for Him to perform healing.
ke ɛgɛnɛto ɛn mia ton emɛron ke avtos ɛn

And it came to pass on one of the days that he was
didaskon ke esan kaθemɛni farise-i ke

teaching, and there were sitting by Pharisees and
nomosisaskali hi esan ɛlelʏθotɛs ɛk pases komes tes

teachers of the law, who were come out of every village
galile-as ke i-udeas ke i-erusalem ke dʏnamis

of Galilee, and of Judea, and of Jerusalem . and [the] power
kʏriu en es to iasθe avton

of [the]Lord was [there] for [him] to heal them.
507
18
And some men carried on a bed a man who had suffered paralysis; and they tried to bring
him in and to set him down in front of Him.
ke idu andrɛs frontɛs ɛpi klines anθropon os en

And behold, men carrying upon a mat a man who was
paralɛlʏmɛnos ke ɛzetun avton esɛnɛnken ke θene

paralyzed, and they sought him to bring in, and to place
avton ɛnopion avtu

him before him.
19
But not finding any way to bring him in because of the crowd, they went up on the roof and
let him down through the tiles with his stretcher, into the middle of the crowd, in front of
Jesus.
ke me jurontɛs pias esɛnɛnkosin avton dia ton

And not having found what way they should bring in him on account of the
oχlon anabantɛs ɛpi to doma dia ton kɛramon

crowd, having gone up on the housetop, through the tiles
kaθekan avton sʏn to klinidio es to mɛson ɛmprosθɛn tu iesu

they let down him, with the mat into the midst before Jesus.
20
Seeing their faith, He said, "Friend, I forgive your sins."
ke idon ten pistin avton epɛn anθrope afɛ-onte

And having seen the faith of them, he said, Man, have been forgiven
si e amarti-e su
you the sins of you.
21
The scribes and the Pharisees began to reason, saying, "What kind of man do we hear who
speaks blasphemies? Who can forgive sins, but God alone?"
ke erçanto dialogizɛsθe hi gramates ke i farise-i lɛgontɛs

And began to reason the scribes and the Pharisees, saying,
tis ɛstin utos hos lale balsfemi-as tis dʏnate amartias

Who is this who speaks blasphemes ? who is bale sins
afene e me monos ho θɛ-os

to forgive if not alone God?
508
22
But Jesus, aware of their reasoning, answered and said to them, "Why do you reason in your
hearts?
ɛpignus dɛ o iesus tus dialogismus avton

having known moreover Jesus the reasonings of them,
apokriθes epɛnɛ pros avtus ti dialogizɛsθɛ ɛn tes

answering said to them , Why reason you in the
kardies ʏmon
hearts of you?
23
"Which do you consider it easier, to say, 'I forgive your sins,' or to say, 'Get up and walk'?
ti ɛstin jukopotɛron epen afɛ-onte si he

Which is easier to say Have been forgiven you the
amarti-e su e epen ɛgerɛ ke pɛripate

sins of you, or to say, Arise and walk?
24
"But, so that you may know that the Son of Man has authority on earth to forgive sins,"—He
said to the paralytic—"I say to you, get up, and pick up your stretcher and go home."
ina dɛ edetɛ oti o i-os tu anθropu ɛçusian

that however you might know that the Son of man authority
ɛχe ɛpi tes ges afiɛne amartias epɛn to

has on the earth to forgive sins he said to the [one]
paralɛlmɛno si lɛgo ɛgerɛ ke aras to

having been paralyzed , To you I say, Arisw, and having taken up the
klindion su porjunu es ton ikon su

mat of you go to the house of you.
25
Immediately he got up before them, and picked up what he had reclined on, and went home
glorifying God.
ke paraχrema anastas ɛnopion avton aras ɛf o

And immediately having stood up before them having taken up which
katɛketo apelθɛn es ton ikon avtu doçazon ton θɛ-on

he was lying , he departed to the home of him glorifying God.
509
26
They all became struck with astonishment and began glorifying God; and they filled with
fear, saying, "We have seen remarkable things today."
ke ɛkstasis ɛlabɛn apantas ke ɛdoçzon θɛ-on ke

And amazement seized all, and the glorified God, and
ɛplesθesan fobu lɛgontɛs oti edomɛn paradoça

were filled with fear saying, We have seen remarkable things
semɛron
today.
Call of Levi (Matthew)

27
After that He went out and noticed a tax collector named Levi sitting in the tax booth, and
He said to him, "Follow Me."
ke mɛta tavta ɛçelθɛn ke ɛθɛ-asato tɛlonen onomati

And after these things he went forth, and saw a tax collector named
lɛvin kaθemɛnon ɛpi to tɛlonion ke epɛn avto akoluθe mi

Levi , sitting at the tax booth , and said to him, Follow me.
28
And he left everything behind, and got up and began to follow Him.
ke katalipon panta anastas ekoluθe avto

And having left all , having arisen he followed him.
29
And Levi gave a big reception for Him in his house; and there gathered a great crowd of tax
collectors and other people who reclined at the table with them.
ke ɛpiesɛn doχen mɛgalen lɛvis avto te ikia

And made a banquet great Levi for him the house
avtu ke en oχlos polʏs tɛlonon ke alon

of him, and there was a multitude great of tax collectors and others
hi esan mɛt avton katakemɛni

who were with them reclining [at table].
510
30
The Pharisees and their scribes began grumbling at His disciples, saying, "Why do you eat
and drink with the tax collectors and sinners?"
ke ɛgoŋʏzon i farise-i ke i gramates avton pros

And grumbled the Pharisees and the scribes of them at
tus maθetas avtu lɛgontɛs dia ti mɛta

the disciples of him saying Because of why with the
tɛlonon ke amartolon ɛsθi-ɛtɛ ke pinɛtɛ

tax collectors and sinners do you eat and drink?
31
And Jesus answered and said to them, "Those who have attained wellness do not need a
physician, but those who have become sick.
ke apokriθes o iesus epɛn pros avtus u χre-an

And answering Jesus said to then, No need
ɛχusin i ʏgienontɛs iatru ala i kakos ɛχontɛs

have those being well of a physician but those sick being.
32
"I have not come to call the righteous but sinners to repentance."
uk ɛlelʏθa kalɛse dike-us ala amartolus es mɛtanian

Not I have come to call righteous [ones] but sinners to repentance.
33
And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the
Pharisees also do the same, but Yours eat and drink."
i dɛ epan pros avton i maθete ioanu nestjusin pʏkna

and they said to him, the disciples of John fast often
nestju-usin i ton fariseon i dɛ si ɛsθi-usin ke

fast those of the Pharisees; those however of you eat and
pinusin
drink?
511
34
And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the
bridegroom remains with them, can you?
o dɛ iesus epɛn pros avtus me dʏnasθe tus

moreover Jesus said to them , not Are you able the
i-os tu nʏmfonos ɛn o o nʏmfios mɛt avton

sons of the bridechamber in while the bridegroom with them
ɛstin piese nestjuse

is, to make to fast.
35
"But the days will come; and when the bridegroom moves away from them, then they will
fast in those days."
ɛljusonte dɛ emɛre ke otan aparθe ap avton o

will come moreover days also when shall be taken away from them the
nymfios tot enstjususin ɛn ɛkenes tes emɛres

bridegroom , then they will fast in those the days.
36
And He also told them a parable: "No one tears a piece of cloth from a new garment and puts
it on an old garment; otherwise he will both tear the new, and the piece from the new will
not match the old.
ɛlɛgɛn dɛ ke parabolen pros avtus oti udes

he spoke moverover also a parable to them No one
ɛpiblema apo imati-u kenu sχisas ɛpibale ɛpi imation

a piece of a garment new having torn, puts [it] on a garment
paleon e dɛ me-gɛ ke to kenon sχise ke

old ; if however otherwise also the new he will tear , and
to paleo u sʏmfonese to ɛpiblema to apo tu kenu

the old not will match , which [is] the piece the of the new.
512
37
"And no one puts new wine into old wineskins; otherwise the new wine will burst the skins
and it will spill out, and the skins will deteriorate.
ke udes bale inon nɛon es askus pale-us e

And no one puts wine new into wineskins old; if
dɛ megɛ reçe o inos o nɛ-os tus askus ke

moreover otherwise will burst the wine new the wineskins , and
avtos ɛkχʏθesɛte ke i aski apolunte

it will be spilled out, and the wineskins will be destroyed;
38
"But we must put new wine into fresh wineskins.
ala inon nɛ-on es askus kenus bletɛ-on

but wine new into wineskins fresh must be put.
39
"And no one, after drinking old wine wishes for new; for he says, 'The old seems good
enough.'"
ke udes pi-on paljon θɛle nɛon lɛge gar o

And no one having drunk old [wine] desires new ; he says indeed, the
pale-os χrestos ɛstin

old better is.
Luke 6
Jesus Proclaims Himself Lord of the Sabbath

1
Now it happened that He passed through some grainfields on a Sabbath; and His disciples
picked the heads of grain, rubbing them in their hands, and eating the grain.
ɛgɛnɛto dɛ ɛn sabato diaporju-ɛsθe avton dia

it came to pass moreover on the sabbath is passing along he through
sporimon ke ɛtilon i maθete avtu ke

grainfields; and were plucking the disciples of him, and
esθion tus staχʏas psoχontɛs tes χɛrsin

were eating the heads of grain, rubbing [them] in the hands.
513
2
But some of the Pharisees said, "Why do you do what we do not consider lawful on the
Sabbath?"
tinɛs dɛ ton farisjon epan ti pietɛ o uk

some however of the Pharisees said , Why do you that which not
ɛçɛstin tis sabasin

it is lawful [on] the Sabbath?
3
And Jesus answering them said, "Have you not even read what David did when he hungered,
he and those who accompanied him,
ke apokriθes pros avtus epɛn ho iesus udɛ tuto

And answering to them , said Jesus , Not even this
anɛgnot o ɛpi-esɛn da-vid opotɛ ɛpenasɛn avtos

have you read that which did David , when was hungry he himself,
ke i mɛt avtu ontɛs

and those who with him were;
4
how he entered the house of God, and took and ate the consecrated bread which we do not
consider lawful for any to eat except the priests alone, and gave it to his companions?"
hos eselθɛn es ton ikon tu θɛ-u ke tus artus tes

how he entered into the house of God and the bread of the
proθɛsɛ-os labon ɛfagɛn ke ɛdokɛn tis mɛt avtu

presence having taken , ate, and gave to those with him ,
us uk ɛçɛstin fagen e me monus tus ieres

which not it is lawful to eat , if not only the priests?
5
And He said to them, "The Son of Man proclaims Himself Lord of the Sabbath."
ke ɛlɛgɛn avtis kʏrios ɛstin tu sabatu o i-os tu anθropu

And he said to them , Lord is of the Sabbath the Son of man.
514
6
On another Sabbath He entered the synagogue and taught; and a man came there who had a
withered right hand.
ɛgɛnɛto dɛ ɛn ɛtɛro sabato esɛlθen avton es

it came to pass moreover on another on entered he into
ten sʏnagogen ke didasken ke en anθropos ɛke

the synagogue and taught ; and there was a man there
ke he χer avtu e dɛçia en çera

and the hand of him the right was withered.
7
The scribes and the Pharisees watched Him closely to see if He healed on the Sabbath, so that
they might find reason to accuse Him.
parɛterunto dɛ avton i gramates ke i

were closely watching moreover him the scribes and the
farisei e ɛn to sabato θɛrpju-e ina

Pharisees, whether on the Sabbath he will heal, that
jurosin kategoren avtu

they might find [reason] to accuse him.
8
But He knew what they thought, and He said to the man with the withered hand, "Get up and
come forward!" And he got up and came forward.
avtos dɛ ede tus dialogismus avton epɛn dɛ to

he moreover knew the thoughts of them, said moreover to the
andri to χeran ɛχonti ten χera ɛgerɛ ke steθi es to mɛson

man the withered having the hand, Arise, and stand in the midst
ke anastas ɛste
And he having risen up, stood.
515
9
And Jesus said to them, "I ask you, do you find it lawful to do good or to do harm on the
Sabbath, to save a life or to destroy it?"
epɛn dɛ o iesus pros avtus ɛpɛroto ʏmas e ɛçɛstin to

Said then Jesus to them, I ask you, whether it is lawful on the
sabato agaθopi-ese e kakopi-ese psʏχen

Sabbath to do good or to do evil? life
sose e apolɛse
to save or to destroy?
10
After looking around at them all, He said to him, "Stretch out your hand!" And he did so;
and his hand became restored.
ke pɛriblɛpsamɛnos pantas avtus epɛn avto ɛktenon

And having looked around all on them he said to him , Stretch out
ten χera su o dɛ ɛpiesɛn ke apɛkatɛstaθe he χer avtu.

the hand of you moreover he did , and was restored the hand of him.
11
But they themselves filled with rage, and discussed together what they might do to Jesus.
avti dɛ ɛpesθesan anias ke diɛlalun pros

they themselves moreover were filled with rage and consulted with
alelus ti an piese-ɛn to iesu

one another [as to] what they should do to Jesus.
Choosing the Twelve

12
This time He went off to the mountain to pray, and He spent the whole night in prayer to
God.
ɛgɛnɛto dɛ ɛn tes emɛres tavtes ɛçɛlθen avton

it came to pass moreover in the days those , he went out
es to oros prosjuçase ke en di-anʏktɛrju-on ɛn te

on the mountain to pray , and he was spending the night in
prosjuχe tu θɛ-u
prayer to God.
516
13
And when day came, He called His disciples to Him and chose twelve of them, whom He
also named as apostles:
ke otɛ ɛgɛnɛto emɛra prosɛfonesɛn tus maθetas avtu

And when it became day, he callled to [him] disciples of him
ke ɛklçamɛnos ap avton dobɛka us ke apostolus

and having chosen out from them twelve, whom also apostles
onomasɛn
he named.
14
Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip
and Bartholomew;
simona on ke onomasɛn pɛtron ke andrɛ-an ton

Simon whom also he named Peter, and Andrew the
adɛlfon avtu ke iakobon ke ioanen ke filipon

brother of him; and James and John; and Philip
ke barθolumeu
and Barholomew;
15
and Matthew and Thomas; James the son of Alphaeus, and Simon who they called the
Zealot;
ke maθeon ke toman ke iakobon alfe-u ke

and Matthew and Thomas; and James [son of] Alphaeus ; and
simonas ton kalumɛnon zeloten

Simon the [one] called Zealot;
16
Judas the son of James, and Judas Iscariot, who became a traitor.
ke i-udan iakobu ke i-udan iskarioθ os ɛgɛnɛto prodotes

and Judas [son] of Jame; and Judas Iscariot, who became [the] betrayer.
517
17
Jesus came down with them and stood on a level place; and there gathered a large crowd of
His disciples, and a great throng of people from all Judea and Jerusalem and the coastal
region of Tyre and Sidon,
ke katabas mɛt avton ɛste ɛpi topu pɛdinu ke

And having descended with them he stood on a place level, and
oχlos polʏs maθeton avtu ke pleθos polʏ tu

crowd large of disciples of him , and a multitude great of the
la-u apo pases tes iudeas ke ierusalem ke tes parali-u

people from all Judea , and Jerusalem , and the sea coast
tʏru ke sidonos
of Tyre and Sidon.
18
who had come to hear Him and to receive healing of their diseases; and those who felt
troubled with unclean spirits had become cured.
i elθon akuse avtu ke iaθene apo ton noson

who came to hear him , and to be healed of the diseases
avton ke i ɛnoχlumɛni apo pnjumaton alkaθarton

of them . and those troubled with spirits unclean
ɛθɛrapju-onto
were healed.
19
And all the people tried to touch Him, for power came from Him and healed them all.
ke pas o oχlos ɛzetun aptɛsθe avtu oti dʏnamis par

And all the crowd sought to touch him; for power from
avtu ɛçerχɛto ke iato pantas

him was going out healed all.
518
The Beatitudes
20
And turning His gaze toward His disciples, He began to say, "You receive blessings who
have become poor, for to you belongs the kingdom of God.
ke avtos ɛparas tus ofθalmus avtu es tus maθetas avtu ɛlɛgɛn

And he , having lifted up, the gaze of him upon the disciples of him , said,
makari-i i proχi oti ʏmɛtɛra ɛstin e basile-a tu θɛ-u

Blessed [are] the poor, for yours is the kingdom of God.
21
"You receive blessings who hunger now, for you shall become satisfied. You receive
blessings who weep now, for you shall laugh.
makarii i pe-ontɛs nʏn oti χortasθesɛsθɛ makarii

Blessed [are] those hungering now for you will be filled . Blessed [are]
hi kleontɛs nʏn oti gɛlasɛtɛ

those weeping now, for you will laugh.
22
"You receive blessings when men hate you, and ostracize you, and insult you, and scorn
your name as evil, for the sake of the Son of Man.
makarii ɛstɛ otan misesosin ʏmas i anθropi ke otan

Blessed [are] are you when shall hate you men and when
aforisosin ʏmas ke anedisosin ke ɛkbalosin to onoma

they shall exclude you, and shall insult [you] , and cast out the name
ymon os poneron ɛnɛka tu i-u tu anθropu

of you as evil , on account of the Son of man.
23
"Have gladness in that day and leap for joy, for behold, you will receive great reward in
heaven. For in the same way their fathers used to treat the prophets.
χaretɛ ɛn ɛkene te emɛra ke skirtesat idu gar

rejoice in that day , and leap for joy; Behold indeed
ho misθos ʏmon polʏs ɛn to urano kata ta

the reward of you [is] great in heaven. according to these things
avta gar ɛpi-un tis profetes i patɛrɛs avton

of them for so treated the prophets the fathers likewise.
519
24
"But woe to you who consider yourself rich, for you receive your comfort in full.
plen u-e ʏmin tis plusiis oti apɛχɛtɛ ten

But woe to you who are rich, for you are receiving the
paraklesin ʏmon
comfort of you.
25
"Woe to you who have become well-fed now, for you shall have hunger. Woe to you who
laugh now, for you shall mourn and weep.
u-e ʏmin i ɛmpɛplesmɛni nʏn oti penasɛtɛ u-e i

woe to you who having been filled now, for you will hunger. Woe to those
gɛlontɛs nʏn oti pɛnθesɛtɛ ke klausɛtɛ

laughing now, for you will mourn and will weep.
26
"Woe to you when all men speak well of you, for their fathers used to treat the false prophets
in the same way.
u-e otan kalos ʏmas eposin pantɛs i anθropi

Woe to you when well of you speak all men.
kata ta avta gar ɛpiun tis psjudoprofetes i

according to these things of them for so treated the false prophets the
patɛrɛs avton
fathers likewise.
27
"But I say to you who hear, love your enemies, do good to those who hate you,
julogetɛ tus kataromɛnus ʏmas prosjuχɛsθɛ pɛri ton ɛperɛ-azonton ʏmas

bless those cursing you, pray for those mistreating you.
28
bless those who curse you, pray for those who mistreat you.
julogetɛ tus kataromɛnus ʏmas prosjuχɛs pɛri ton

bless those cursing you , pray for those
ɛperɛ-azonton ʏmas
mistreating you.
520
29
"Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat,
do not withhold your shirt from him either.
to tʏplonti sɛ ɛpi ten siagona parɛχɛ ke ten

To the [one] striking you on the cheek , offer also the
alen ke apo tu erontos su to imation ke ton

other ; and from the [one] taking away your cloak , also the
χitona me kolʏses
tunic not do withhold.
30
"Give to everyone who asks of you, and whoever takes away what belongs to you, do not
demand it back.
panti etunti sɛ didu ke apo tu erontos ta

To everyone asking you, give; and from the[one] taking away what [is]
sa me apete
yours, not ask [it] back;
31
"Treat others the same way you want them to treat you.
ke kaθos θɛlɛtɛ ina piosin ʏmin hi anθropi piɛtɛ

and as you desire that should do to you men , do
avtis omios
to them likewise.
32
"If you love those who love you, what credit do you have? For even sinners love those who
love them.
ke e agapatɛ tus agapontas ʏmas pia ʏmin χaris ɛstin

And if you love those loving you, what to you credit is it?
ke gar i amartoli tus agapontas avtus agaposin

even indeed sinners those loving them love.
521
33
"If you do good to those who do good to you, what credit do you have? For even sinners do
the same.
ke gar ɛ-an agaθopietɛ tus agaθopiuntas ʏmas pia

And indeed, if you do good to those doing good to you, what
ʏmin χaris ɛstin ke i amartoli to avto piusin

to you credit is it? For even sinners the same do.
34
"If you lend to those from whom you expect to receive, what credit do you have? Even
sinners lend to sinners in order to receive back the same amount.
ke ɛ-an danisetɛ par on ɛpizɛtɛ laben pia ʏmin

And if you lend [to those] from whom you expect to receive, what to you
χaris ɛstin ke amartoli amartolos danizusin ina apolabosin

credit is it? even sinners to sinners lend that that might receive
ta isa
the same amount.
35
"But love your enemies, and do good, and lend, expecting nothing in return; and you will
have great reward, and you will become sons of the Most High; for He Himself shows
kindness to ungrateful and evil men.
plen agapatɛ tus ɛχθrus ʏmon ke agaθopitɛ ke

But love the enemies of you and do good , and
danizɛtɛ medɛn apɛlpizontɛs ke ɛste o misθos

lend nothing expecting in return; and will be the reward
ʏmon polʏs ke ɛsɛsθɛ i-i ʏpsistu oti avtos χrestos

of you great , and you will be sons of the Most High ; for he kind
ɛstin ɛpi tus aχaristus ke ponerus

is to the ungrateful and evil.
36
"Be merciful, just as your Father expresses mercy.
ginɛsθɛ iktirmonɛs kaθos ke o pater ʏmon iktirmon ɛstin

Be you merciful , as also the Father of you merciful is.
522
37
"Do not judge, and you will not receive judgment; and do not condemn, and you will not
receive condemnation; pardon, and you will receive pardon.
ke me krinɛtɛ ke u me kriθetɛ ke me
And not judge, that no not you should not be judged ; and not
katadikazɛtɛ ke u me karadikasθetɛ apolʏ-ɛtɛ

condemn , that no not you should be condemned. Forgive
ke apolʏθesɛsθɛ
and you will be forgiven.
38
"Give, and people will give to you. They will pour into your lap a good measure—pressed
down, shaken together, and running over. For by your standard of measure they will
measure to you in return."
didotɛ ke doθesɛte ʏmin mɛtron kalon pɛpi-ɛsmɛnon

Give, and it will be given to you. measure good, pressed down,
sɛsaljumɛnon ʏpɛrɛkχnomɛnon dosusin es ton kolpon

shaken together, running over , will they put into the lap
ʏmon o gar mɛtro mɛtretɛ antimɛtreθeste ʏmin

of you with that indeed measure you measure , it will be measured again to you.
39
And He also spoke a parable to them: "A blind man cannot guide a blind man, can he? Will
they not both fall into a pit?
epɛn dɛ ke parabolen avtis meti dʏnate

he spoke moreover also a parable to them , not is able
tʏflon odegen uχi amfotɛri es boθʏnon ɛmpɛsunte

a blind [man] to lead? not both into a pit will fall?
40
"A pupil does not exalt himself above his teacher; but everyone, after he has received full
training, will resemble his teacher.
uk ɛstin maetes ʏpɛr ton didaskalon katertismɛnos dɛ

not is a disciple above the teacher; fully trained moreover
pas ɛste os o didaskalos avtu

every one will be , as the teacher of him.
523
41
"Why do you look at the speck in your brother's eye, but do not notice the log that lodges in
your own eye?
ti dɛ blɛpes to karfos to ɛn to ofθalmo tu

why moreover look you at the speck that[is] in the eye of the
adɛlfu su ten dɛ dokon ten ɛn to idio ofθalmo

brother of you and [the] beam that [is] in the own eye
u katano-es
not notice?
42
"Or how can you say to your brother, 'Brother, let me take out the speck that lodges in your
eye,' when you yourself do not see the log that lodges in your own eye? You hypocrite,
first take the log out of your own eye, and then you will see clearly to take out the speck
that lodges in your brother's eye.
pos dʏnase lɛgen to adɛlfo su adɛlfɛ afɛs

how are you able to say to brother of you , Brother , Let [that]
ɛkbalo to karfos to ɛn to ofθalmo su avtos

I might cast out the speck that [is] in the eye of you, yourself
ten ɛn to ofθalmo su dokon u blɛpon ʏpokrita ɛkbalɛ

the in the eye of you beam not seeing? Hypocrite , cast out
proton ten dokon ɛk tu ofθalmu su ke totɛ diablɛpses

first the beam from the eye of you and then you will see clearly
to karfos to ɛn to ofθalmo tu adɛlfu su ɛkbalen

the speck that [is] in the eye of the brother of you to cast out.
43
"For no good tree produces bad fruit, nor, on the other hand, a bad tree which produces good
fruit.
u gar ɛstin dɛndron kalon pi-un karpon sapron ude

no indeed there is tree good , producing fruit bad; nor
palin dɛndron sapron pi-un karpon kalon

again a tree bad , producing fruit good ;
524
44
"For each tree we know by its own fruit. For men do not gather figs from thorns, nor do they
pick grapes from a briar bush.
ɛkaston gar dɛndron ɛk tu idi-u karpu ginoskɛte u gar ɛç

each indeed tree, by the own fruit , is known not indeed not
akanθon sʏlɛgusin sʏka ude ɛk batu stafʏlen trʏgosin

thorns do the gather figs nor from a bramble bush grapes gather they.
45
"The good man out of the good treasure of his heart brings forth good things; and the evil
man out of the evil treasure brings forth evil things; for his mouth speaks from that which
fills his heart.
ho agaθos anθropos ɛk tu agaθu θesauru tes

The good man , out of the good treasure of the
kardias avtu profɛre to agaθon ke o

heart of him , brings forth that which [is] good; and the
poneros ɛk tu poneru profɛre to poneron

evil, out of the evil , brings forth that which [is] evil.
ɛk gar pɛrisjumatos kardias lale to toma avtu

out of indeed the abundance of his heart, speaks the mouth of him.
Builders and Foundations

46
"Why do you call Me, 'Lord, Lord,' and do not do what I say?
ti dɛ mɛ kaletɛ kʏriɛ kʏriɛ ke u poletɛ a lɛgo

why moreover me do you call Lord, Lord , and not do what I say?
47
"Everyone who comes to Me and hears My words and acts on them, I will show you whom
he resembles:
pas o ɛrχomɛnos pros me ke aku-on mu ton

Everyone who is coming to me , and hearing of me the
logon ke pion avtus ʏpodeço ʏmin tini ɛstin omi-os

words, and doing them , I will show you whom he is like.
525
48
he resembles a man building a house, who dug deep and laid a foundation on the rock; and
when a flood occurred, the torrent burst against that house and could not shake it, because
it had a good foundation.
omios ɛstin anθropo ikodomunti ikian os ɛskapsɛn ke

Like he is to a man building a house, who dug and
ɛbaθʏnɛn ke ɛθekɛn θɛmɛlion ɛpi ten pɛtran plemyres dɛ

deepened , and laid a foundation on the rock a flood moreover
gɛnomɛnes prosɛsreçɛn o potamos te ikia ɛkene ke uk isχʏsɛn

having come burst upon the stream the house that , and not was able
saljuse avten dia to kalos ikodomesθe avten

to shake it because well had been built it.
49
"But the one who has heard and has not acted accordingly, resembles a man who built a
house on the ground without any foundation; and the torrent burst against it and
immediately it collapsed, and the ruin of that house became great."
ho dɛ akusas ke me pi-esas omi-os ɛstin

the [one] moreover having heard , and not having done like is
anθropo ikodomesanti ikian ɛpi ten gen χoris θɛmɛli-u

to a man having built a house on the ground without a foundation;
θɛmɛli-u e prosɛreçɛn o potamos ke juθʏs sʏnɛpɛsɛn

a foundation; on which burst the stream ; and immediately it fell ,
ke ɛgɛnɛto to regma tes ikias ɛkenes mɛga.

and was the ruin of the house that great.
526
Luke 7
Jesus Heals a Centurion's Servant

1
When He had completed all His discourse in the hearing of the people, He went to
Capernaum.
ɛpede ɛplerosɛn panta ta remata avtu es tas akoas

And when e had complethed all the words of him , in the earing
tu la-u eselθɛn es kafarna-um

of the people, he entered into Caperma-um.
2
And a centurion's slave, whom he had highly regarded became sick and about to die.
ɛkatontarχu dɛ tinos dulos kakos ɛχon emɛlɛn

of a centurion moreover a certain servant , sick being , was about
tɛljutan , os en avto ɛntimos

to die wo was to him valued highly .
3
When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life
of his slave.
akusas dɛ pɛri tu iesu ao-ɛste lɛn pros avton

having heard moreover about Jesus, he sent to him
prɛsbʏtɛrus ton iudion ɛroton avton opos ɛlθon

elders of the Jews , begging him that having come
diasose ton dulon avtu

he might cure the servant of him.
527
4
When they came to Jesus, they earnestly implored Him, saying, "He has worth for You to
grant this to him;
i dɛ paragɛnomɛni pros ton iesun parɛkalun avton

and having come to Jesus , they begged him
spudi-os lɛgontɛs oti açios ɛstin o parɛçe tuto

earnestly , saying , that worthy he is to whom he will grant this ;
5
for he loves our nation and he built our synagogue."
agapa gar to ɛθnos emon ke ten sʏnagogen avtos

he loves indeed the nation of us , and the synagogue he
okodomeɛn emin
built for us.
6
Now Jesus started on His way with them; and when He came not far from the house, the
centurion sent friends, saying to Him, "Lord, do not trouble Yourself further, for I do not
consider myself worthy for You to come under my roof;
o dɛ iesus ɛporju-ɛto sʏn avtis ede dɛ avtu

and Jesus went with them; already moreover, he
u makran apɛχontos apo tes ikias ɛpɛmpsɛn filus o

not far being distant from the house, sent friend the
ɛkatontarχes lɛgon avto kʏriɛ me skʏlu u gar

centurion, saying to him Lord, not trouble yourself, not for
ikanos emi ina ʏpo then stɛgen mu esɛlθes

worthy I am , that under the roof of me you should come;
7
for this reason I did not even consider myself worthy to come to You, but just say the word,
and my servant will receive healing.
dio ude ɛmavton eç-iosa pros sɛ ɛlθen ala epɛ

therefore neither myself counted I worthy to you to come; but say
logo ke iaθeto o pes mu

by a word, and shall be healed the servant of me.
528
8
"For I also find myself a man placed under authority, with soldiers under me; and I say to this
one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!'
and he does it."
ke gar ɛgo anθropos emi hʏpo ɛçusian tasomɛnos

also indeed I a man am under authority appointed
ɛχon ʏp ɛmavton stratiotas ke lɛgo tuto

having under me soldiers ; and I say to this [one] ,
porjuθeti ke porjute ke alo ɛrχu ke ɛrχɛte

Go, and he goes; and to another, Come. and he comes;
ke to dulo mu pieson tuto ke pi-e

and to [the] servant of me, Do this, and he does [it].
9
Now when Jesus heard this, He marveled at him, and turned and said to the crowd that
followed Him, "I say to you, not even in Israel have I found such great faith."
akusas dɛ tavta o iesus ɛθaumasɛn avton ke

having heard moreover these things Jesus marveled at him; and
strafes to akoluθunti avto oχlo epɛn lɛgo ʏmin

having turned to the following him crowd , he said , I say to you ,
ude ɛn to isra-el tosavten pistin juron

not even in Israel such great faith did I find.
10
When those who he had sent returned to the house, they found the slave in good health.
ke ʏpostrɛpsantɛs es ton ikon i pɛmpθɛntɛs juron

And having returned to the house , those having been sent , found
ton dulon ʏgianonta

the servant in good health.
529
11
Soon afterwards He went to a city called Nain; and His disciples went along with Him,
accompanied by a large crowd.
ke ɛgɛnɛto ɛn to ɛçes ɛporjuθe es polin

And it came to pass on the next [day] he went into a town
kalumɛnen najin ke sʏnɛporju-onto avto i maθete

called Nain , and went with him the disciples
avtu ke oχlos polʏs

of him, and a crowd great.
12
Now as He approached the gate of the city, people carried out a dead man, the only son of
his mother, and she had become a widow; and a sizeable crowd from the city
accompanied her.
os dɛ engisɛn te pʏle tes polɛ-os ke idu

as moreover he drew near to the gate of the town, also behold.
ɛçɛkomizɛto tɛθnekos monogɛnes i-os te metri

was being carried out [one] having died only begotten son of the mother
avtu polɛ-os ke avte en χera ke oχlos tes ikanos

of him town, and she was a widow . and a crowd of the considrable,
en sʏn avte
was with her.
13
When the Lord saw her, He felt compassion for her, and said to her, "Do not weep."
ke idon avten o kʏrios ɛsplanχrisθe ɛp avte

And having seen her , the Lord was moved with compassion on her
ke epɛn avte me kle-ɛ

and said to her, not Weep.
530
14
And He came up and touched the coffin; and the bearers came to a halt. And He said,
"Young man, I say to you, arise!"
ke prosɛlθon epsato tes soru i dɛ bastazontɛs

And having come up , he touched the coffin; those moreover bearing [it]
ɛstesan ke epɛn nɛ-anisk si lɛgo ɛgɛrθeti

stopped. And he said, Youn man , to you I say, arise!
15
The dead man sat up and began to speak. And Jesus gave him back to his mother.
ke anɛkaθisɛn o nɛkros ke erçato lalen ke ɛdokɛn

And sat up the dead[man] , and began to speak , and he gave
avton te metri avtu

him to the mother of him.
16
Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen
among us!" and, "God has visited His people!"
ɛlabɛn dɛ fobos pantas ke ɛdoçazon ton θɛon

Seized moreover fear all , and they glorified God,
lɛgontɛs oti profetes mɛgas egɛrθe ɛn emin ke oti

saying A prophet great has risen up among us! and
ɛpɛskɛpsato o θɛos ton la-on avtu

Has visited God the people of him!
17
This report concerning Him went out all over Judea and in all the surrounding district.
ke ɛçelθɛn ho logos utos ɛn ole te iudi-a pɛri

And went out the report this in all Judea concerning
avtu ke pase te pɛriχoro

him, and all the surrounding region.
531
A Deputation from John

18
The disciples of John reported to him about all these things.
ke apeŋgelan ioane i maθeti avtu pɛri panton tuton

And brought word to John the disciples of him concerning all these things.
19
Summoning two of his disciples, John sent them to the Lord, saying, "Should we consider
You the Expected One, or do we look for someone else?"
ke proskalɛsamɛnos dʏo tinas ton maθeton avtu o

And having called to [him] two certain disciples of him
ioanes ɛpɛmpsɛn pros ton kʏrion lɛgon sʏ e o

John sent [them] to the Lord , saying , you are the
ɛrχomɛnos e alon prosdokemɛn

coming[one]? or another are we to look for?
20
When the men came to Him, they said, "John the Baptist has sent us to You, to ask, 'Should
we consider You the Expected One, or do we look for someone else?'"
paragɛnomɛmi dɛ pros avton i andrɛs epan

having come moreover to him , the men said
ioanes o baptistes apɛstelɛn emas pros sɛ lɛgon

John the Baptist has sent us to you, saying ,
sʏ e o ɛrχomɛnos e alon prosdokomɛn

you are the coming[one] or another are we to look for?
21
At that very time He cured many people of diseases and afflictions and evil spirits; and He
gave sight to many who suffered blindness.
ɛn te ora ɛθɛrapjusɛn polus apo noson ke

at that very hour he healed many of diseases, and
mastigon ke pnjumaton poneron ke tʏflis polis

afflictions, and spirits evil , and to blind many ,
ɛχarisato blɛpen
he granted to see.
532
22
And He answered and said to them, "Go and report to John what you have seen and heard:
the BLIND RECEIVE SIGHT, the lame walk, the lepers receive healing, and the deaf
hear, the dead become resurrected, the POOR HAVE THE GOSPEL PREACHED TO
THEM.
ke apokriθes epɛn avtis porjuθɛntɛs apangelate

And answering, he said to them, Having gone , relate
ioane a edɛtɛ ke ekusat tʏfli

to John what you have seen and heard : blind
anablɛpusin χoli pɛripatusin lɛpri kaθarizonte ke

receive sight, lame walk , lepers are cleansed ; and
kofi aku-usin nɛkri ɛgeronte ptoχi juaŋgɛlizonte

deaf hear, dead are raised, poor are evangelized.
23
"Blessings accrue to him who does not take offense at Me."
ke makarios ɛstin os ɛ-an me skandalisθe ɛn emi

and blessed is who if not shall be offended in me.
24
When the messengers of John had left, He began to speak to the crowds about John, "What
did you go out into the wilderness to see? A reed shaken by the wind?
apɛlθonton dɛ ton aŋgɛlon ioanu erçato lɛgen

having departed moreover the messengers , of John he began to speak
pros tus oχlus pɛri ioanu ti ɛçelθate es ten

to the crowds concerning John: What have you gone out into the
ɛremon θɛ-asasθe kalamon ʏpo anɛmu saju-omɛnon

wilderness to see? a reed by [the] wind shaken?
533
25
"But what did you go out to see? A man dressed in soft clothing? Those who have become
splendidly clothed and live in luxury live in royal palaces!
ala ti ɛçelθatɛ iden anθropon ɛn malakis imatis

But what have you gone out to see? a man in fine clothing
emfɛsmɛnon idu i ɛn imatismo ɛndoço ke trʏfe

arrayed? Behold , those in clothing spendid, and in luxury
ʏparχontɛs ɛn ton basile-is esin

living in the palaces are.
26
"But what did you go out to see? A prophet? Yes, I say to you, and one who has become
more than a prophet.
ala ti ɛçelθatɛ iden profeten ne lɛgo ʏmin

But what have you gone out to see? a prophet? yes I say to you,
ke pɛrisotɛron profetu
and [one] more excellent than a prophet.
27
"This constitutes the one which the scriptures write, 'BEHOLD, I SEND MY MESSENGER
AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'
utos ɛstin pɛri u gɛgrapte idu apostɛlo ton

This is he concerning whom it has been written , Behold, I send the
aŋgɛlon mu pro prosopu su os kataskju-ase ten odon

messenger of me before [the] face of you, who will prepare the way
odon su ɛmprosθɛn su
way of you before you.
28
"I say to you, among those born of women s no one greater than John exists; yet he who will
prove least in the kingdom of God will prove greater than he."
lɛgo ʏmin mezon ɛn gɛnetos gʏnekon ioanu udes

I say to you , a greater among [those] born of women than John no one
ɛstin o dɛ mikrotɛros ɛn te basile-a tu θɛ-u mezon avtu ɛstin

is; yet [the] least in the kingdom of God greater than he is.
534
29
When all the people and the tax collectors heard this, they acknowledged God's justice,
having received baptism with the baptism of John.
ke pas o la-os akusas ke i tɛlone ɛdikeosan

And all the people having heard , and the tax collectors , declared just
ton θɛon baptisθɛntɛs to baptisma ioanu

God, having been baptized [with] the baptism of John.
30
But the Pharisees and the lawyers rejected God's purpose for themselves, not having
received the baptism by John.
i dɛ farise-i ke i nomiki ten bulen tu θɛ-u

but [the] Pharisees and the lawyers , the counsel of God
eθɛtesan es ɛ-avtus me baptisθɛntɛs ʏp avtu

rejected as to themselves not having been baptized by him.
31
"To what then shall I compare the men of this generation, and to what do I compare them?
rini un omi-oso tus anθropus tes gɛnɛ-as tavtes ke

To what therefore will I liken the men the generation of this? and
tini esin omi-i

to what are they like?
32
"They resemble children who sit in the market place and call to one another, and they say,
'We played the flute for you, and you did not dance; we sang a dirge, and you did not
weep.'
omi-i esin pedi -is tis ɛn agora kaθemɛmis ke

Like are they to little children in [the] marketplace sitting , and
prosfonusin alelis a lege julesamɛn ʏmin ke uk

calling to each other one saying , We piped to you, and not
orχesasθɛ ɛθrenesamɛn ke uk ɛklausatɛ

you did dance; we sang a dirge, and not you did weep.
535
33
"For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a
demon!'
ɛlelʏθɛn gar ioanes o baptistes me ɛsθion arton

has come indeed John the Baptist, neither eating bread,
mete pinon inon ke lɛgɛtɛ demonion ɛχe

nor drinking wine, and you say, A demon he has.
34
"The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and
a drunkard, a friend of tax collectors and sinners!'
ɛlelʏθɛn o i-os tu anθropu ɛsθion ke pinon ke

Has come the Son of man , eating and drinking, and
lɛgɛtɛ idu anθropos fagos ke inopotes filos

you say, Behold , a man. a glutton and a drunkard , a friend
tɛlonon ke amartion
of tax collectors and of sinners;
35
"Yet wisdom receives vindication by all her children."
ke ɛdike-oθe e sofia apo panton ton tɛknon avtes

and was justified wisdom by all the children of her.
36
Now one of the Pharisees requested Him to dine with him, and He entered the Pharisee's
house and reclined at the table.
ɛrota dɛ tis avton ton fariseon ina fage mɛt

asked moreover one him of the Pharisees , that he should eat with
avtu ke esɛlθon es ton ikon tu farise-u

him, And having entered into the house of the Pharisee,
katɛkliθe
he reclined [at table].
536
37
And a sinful woman lived in the city; and when she learned that He reclined at the table in
the Pharisee's house, she brought an alabaster vial of perfume,
ke idu gʏne etis en ɛn te pole amartilos

And behold , a woman who was in the city, a sinner .
ke ɛpignusa oti kataketeti ɛn te ikia tu

And she having known that he had reclined [at table] in the house of the
farise-u komisasa albastron mʏru

Pharisee, having taken an alabaster flask of ointment,
38
and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and
kept wiping them with the hair of her head, and kissing His feet and anointing them with
the perfume.
ke stas opiso para tus podas avtu kle-usa tis

and having stood behind him at the feet of him weeping, the
dakrʏsin erçato brɛχen tus podas avtu ke te θriçin

tears she began to wet with the feet of him , and with the hairs
tes kɛfales avtes ɛçɛmasɛn ke katɛfle tus podas

of the head of her , she was wiping [them] and was kissing the feet
avtu ke elefɛn to mʏro

of him, and was anointing [them] with the ointment.
39
Now when the Pharisee who had invited Him saw this, he said to himself, "If this man
proclaims himself a prophet He would know who and what sort of person this woman
who touches Him, that she sins."
idon dɛ o farisae-os o kalɛsas avton epɛn

having seen moreover the Pharisee, the one having invited him, spoke
ɛn ɛ-avto lɛgon utos e en o profetes

within himself , saying this it were a prophet,
ɛginoskɛn an tis ke potape e gʏne etis

would have known anyhow who and what the woman[is] who
aptɛte avtu oti amartolos ɛstin

touches him for a sinner she is.
537
Parable of Two Debtors

40
And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it,
Teacher."
ke apokriθes o iesus epɛn pros avton simon ɛχo

And answering Jesus said to him , Simon , I have
si ti epɛn o dɛ didaskalɛ epɛ fesin

to you something to say and Teacher , say [it] he says.
41
"A moneylender had two debtors: one owed five hundred denarii, and the other fifty.
dʏo χrɛofelte esan dariste tini o es ofelɛn

Two debtors there were to a creditor certain the one owed
denaria pɛntakosia o dɛ ɛtɛros pɛntekonta

denari five hundred and [the] other fifty.
42
"When they found it impossible to repay, he graciously forgave them both. So which of them
will love him more?"
me ɛχonton avton apodune amfotɛris ɛχarisato tis

nothing having they to pay, both he forgave. which ese avton
un avton ple-on apapese avton

therefore of them, most will love him?
43
Simon answered and said, "I suppose the one whom he forgave more." And He said to him,
"You have judged correctly."
apokriθes simon epɛn ʏpolqmbano oti o to

answering, Simon said, I take it that [he] to whom the
ple-on ɛχarisato o dɛ epɛn avto orθos ɛkrinas

most he forgave. And he said to him Rightly you have judged.
538
44
Turning toward the woman, He said to Simon, "Do you see this woman? I entered your
house; you gave Me no water for My feet, but she has wet My feet with her tears and
wiped them with her hair.
ke strafes pros ten gʏneka to simoni ɛfe blepes

And having turned to the woman, to Simon he said, see you
tavten ten gʏneka eselθon su es ten ikan ʏdor

this the woman? I entered of you into the house; water
mi ɛpi podas uk ɛdokas avte dɛ tis dajrʏsin

of me for feet not you gave; of her moreover with tears
ɛbrɛçan mu tus podas ke tis θriçin avtes ɛçɛmaçɛn

wet my feet , and [the] hair of her wiped [them].
45
"You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.
filema mi uk ɛdokas avte dɛ af es

A kiss to me not you gave , she herself moreover from which [time]
eselθon u di-ɛlpɛnɛ katafilusa mu tus podas

I came in , not has ceased kissing my feet.
46
"You did not anoint My head with oil, but she anointed My feet with perfume.
ɛle-o ten kɛfalen mu elipsas avte dɛ mʏro

With oil the head of me you did anoint ; she herself however, with ointment
elepsɛn tus podas mu

anointed the feet of me.
47
"For this reason I say to you, her sins, which have multiplied, have received forgiveness, for
she loved much; but he who has received little forgiveness, loves little."
u χarin lɛgo si afɛ-ante e amarti-e avtes e

this therefore I say to you , have been forgiven the sins of her
pole oti egapesɛn polʏ o dɛ olgon afiɛte

many; for she loved much; to whom however little is forgiven
oligon agapa
little he loves.
539
48
Then He said to her, "I forgive your sins."
epɛn dɛ avte afɛonte su e amarti-e

he said moreover to her, have been forgiven your sins.
49
Those who reclined at the table with Him began to say to themselves, "What kind of man do
we see who even forgives sins?"
ke erçanto i sʏnanakemɛni lɛgen ɛn ɛavtis tis

And began those reclining to say within themselves , Who
utos ɛstin os ke amartias afi-esin

this is who even sins forgives?
50
And He said to the woman, "Your faith has saved you; go in peace."
epɛn dɛ pros ten gyneka ɛ pistis su sesokɛn sɛ

he said moreover to the woman , the faith of you has saved you;
porju-u es erenen
go in peace.
Luke 8
Ministering Women
1
Soon afterwards, He began going around from one city and village to another, proclaiming
and preaching the kingdom of God. The twelve accompanied Him,
ke ɛn to kaθɛçes ke avtos diodju-ɛn kata

And it came to pass afterward soon , that he journeyed throughout
polin ke komen kerʏson ke juaŋgɛlizomɛnos ten

city and village , preaching and proclaiming the good news , of the
basile-an tu θɛ-u ke i dodɛka sʏn avto

kingdom of God . and the twelve [were] with him,
540
2
and also some women who had received healing from evil spirits and sicknesses: Mary called
Magdalene, from whom seven demons had gone out,
ke gʏnekɛs tinɛs e esan tɛθerapjumɛne apo pnjumaton

and women certain who had been cured from spirits
poneron ke asθɛne-on maria e kalomɛne magdalene

evil and infirmities, Mary who is called Magdalene
af es demonia ɛpta ɛçɛlelʏθe

from whom demons seven had gone out;
3
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who had
contributed to their support out of their private means.
ke iona gʏne χuça ɛpitropu ɛrodu ke susana

and Joanna wife of Chuza , a manager of Herod ; and Susanna.
ke ɛtɛre pole etinɛs diekonun avtis ɛk ton

and others many, who were ministering to him of the
ʏparχonton avtes
means to them.
Parable of the Sower

4
When a large crowd came together, and those from the various cities journeyed to Him, He
spoke by way of a parable:
sʏniontos dɛ oχlu polu ke ton kata polin

is assembling moreover a crowd great and those from each town
ɛpiporjumɛnon pros avton epɛn dia paraboles

are coming to him, he spoke by a parable.
541
5
"The sower went out to sow his seed; and as he sowed, some fell beside the road, and people
trampled it under foot and the birds of the air ate it up.
ɛçelθɛn o speron tu spere ton sporon avtu ke

Went out the [one] sowing to sow the seed of him; and
ɛn to speren avton o mɛn ɛpɛsɛn para ten odon

in the sowing of him , some indeed fell along the road ,
ke katɛpateθe ke ta pɛtena tu uranu katɛfagɛn avto

and it was trampled upon, and the birds of the air devoured it.
6
"Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no
moisture.
ke ɛtɛron katɛpɛsɛn ɛpi ten pɛtan ke fʏɛn

And other fell upon the rock , and having sprung up
ɛçeranθe dia to me ɛχen ikmada

it withered , through no having moisture;
7
"Other seed fell among the thorns; and the thorns grew up with it and choked it out.
ke ɛtɛron ɛpɛsɛn ɛn mɛso ton akanθon ke

and other fell in [the] midst of the thorns , and
sʏmfʏ-esi e akanθe apɛpniçan avto

having sprung up with [it] , the thorns choked it;
8
"Other seed fell into the good soil, and grew up, and produced a crop a hundred times as
great." As He said these things, He would call out, "He who has ears to hear, let him
hear."
ke ɛtɛron ɛpɛsɛn es ten gen ten agaθen ke

and other fell upon the soil good, and
fʏɛn ɛpi-esɛn karpon ɛkatontaplasiona tavta lɛgon

having sprung up it produced fruit a hundredfold . These things saying
ɛfone o ɛχon ota aku-en aku-ɛto

he called out , the [one] having ears to hear , let him hear.
542
9
His disciples began questioning Him as to what this parable meant.
ɛperoton dɛ avton i maθete avtu tis avte e-e

asked moreover him the disciples of him , What this means
e parabole
the parable?
10
And He said, "You have received the ability to know the mysteries of the kingdom of God,
but to the rest I speak in parables, so that SEEING THEY MAY NOT SEE, AND
HEARING THEY MAY NOT UNDERSTAND.
o dɛ epɛn ʏmin dɛdote gnone ta mʏsteria tes

moreover, he said , To you it has been given to know the mysteries of the
basile-as tu θɛ-u tis dɛ lipis ɛn paraboles ina blɛpontɛs me

kingdom of God , to however [the] rest, in parables; that seeing , not
blɛposin ke aku-ontɛs me sʏnoisin

they might see; and hearing, not understand.
11
"Now the parable consists of this: the seed represents the word of God.
ɛstin dɛ avte e parabole o sporos ɛstin o

is moreover this the parable : The seed is the
logos tu θɛ-u
is of God;
12
"Those beside the road symbolize those who have heard; then the devil comes and takes
away the word from their heart, so that they will not believe and receive salvation.
i dɛ para ten odon esin i akusantɛs eta

those moreover along the road are those having heard; then
ɛrχɛte o diabolos ke ere ton logon apo tes kardiaɛs

comes the devil and takes away the word from the heart
avton ina ne pistjusantɛs soθosin

of them, that not having believed they should be saved.
543
13
"Those on the rocky soil symbolize those who, when they hear, receive the word with joy;
and these have no firm root; they believe for a while, and in time of temptation fall away.
i dɛ ɛpi tes pɛtras i otan akusosin mɛta

those moreover upon the rock , those who when they hear, with
χaras dɛχonte ton logon ke uti rizan uk ɛçusin i

joy receive the word , and these a root not make who
pros keron pistjusin ke ɛn kero perasmu afistante

for a time believe , and in time of testing fall way.
14
"The seed which fell among the thorns, these symbolize the ones who have heard, and as
they go on their way they become choked with worries and riches and pleasures of this
life, and bring no fruit to maturity.
to dɛ es tas akanθas pɛson uti esin i

that moreover into the thorns having fallen these are they who
akusantɛs ke ʏpo mɛrimnon ke plutu ke edonon

having heard, and under cares , and riches, and pleasures
tu biu porjumɛni sʏmprigonte ke u tɛlɛsforusin

of life moving along are choked , and not do mature.
15
"But the seed in the good soil, these symbolize the ones who have heard the word in an
honest and good heart, and hold it fast, and bear fruit with perseverance.
to dɛ ɛn te kate ge uti esin itinɛs ɛn

that moreover in the good soil, these are they who in
kardia kale ke agaθe akusantɛs ton logon katɛχusin

a heart worthy and good , having heard the word keep[it]
ke karpoforusin ɛn ʏpomone
and bring forth fruit by perserverance.
544
Parable of the Lamp

16
"Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but
he puts it on a lampstand, so that those who come in may see the light.
udes dɛ lʏχnon apsas kalʏpte avton skju-e e

no one moreover a lamp having lighted, covers it with a vessel , or
ʏpokato klines tiθesin al ɛpi lʏχnias tiθesin ina i

under a bed puts [it] but on a lampstand puts[it] that those
esporju-omɛni blɛposin to fos

entering might see the light.
17
"For nothing has become hidden that will not become evident, nor anything secret that will
not become known and come to light.
u gar ɛstin krʏptin o u fanɛron gɛnesɛte ude

nothing indeed is hidden which not manifest will become; nor
apokrʏfon o u me gnosθe ke es fanɛron ɛlθe

secret which nothing not shall be known, and to light come.
18
"So take care how you listen; for whoever has, to him I shall give more; and whoever does
not have, even what he thinks he has I shall take away from him."
blɛpɛtɛ un pos aku-ɛtɛ os an gar ɛχe

Take heed therefore how you hear; whoever anyhow indeed might have,
doθesɛte avto ke os an me ɛχe ke o

will be given to him; and whoever anyhow not might have , even what
doke ɛχen arθesɛte ap avtu

he seems to have will be taken from him.
19
And His mother and brothers came to Him, and they could not get to Him because of the
crowd.
parɛgɛnɛto dɛ pros avton e meter ke i adɛlfi

came moreover to him the mother and the brothers
avtu ke uk edʏnanto sʏntʏχen avto dia ton oχlon

of him, and not they were able to get to him because the crowd.
545
20
And someone reported to Him, "Your mother and Your brothers stand outside, wishing to
see You."
apeŋgɛle dɛ avto ɛ meter su ke i adɛlfi su

it was told also him , the mother of you and the brothers of you,
ɛstekasin ɛço iden θɛlontɛs sɛ

are standing outside , to see wishing you.
21
But He answered and said to them, "My mother and My brothers I consider these who hear
the word of God and do it."
o dɛ apokriθes epɛn pros avtus meter mu ke

but answering , he said to them, mother of me and
adɛlfi mu uti esin i ton logon tu θɛ-u

brothers of me , those are who the word of God
aku-ontɛs ke pi-untɛs
are hearing and doing.
Jesus Stills the Sea

22
Now on one of those days Jesus and His disciples got into a boat, and He said to them, "Let
us go over to the other side of the lake." So they launched out.
ɛgɛnɛto dɛ ɛn mia ton emɛron ke avtos ɛnɛbe es

it came to pass moreover, on one of the days also he entered into
pli-on ke i maθeti avtu ke epɛn pros avtus

a boat, with the disciples of him, and he said to them,
diɛlθomɛn es to pɛran tes limnes ke aneχθesan

Let us pass pass over to the other side of the lake. and they launcehd out.
23
But as they sailed along He fell asleep; and a fierce gale of wind descended on the lake, and
they began to sink and fall into danger.
plɛ-onton dɛ avton afʏpnosɛn ke katɛbe lelaps

they sailed moreover of them, he fell asleep. not came down a storm
anɛmu es ten limnen ke sʏnɛplerunto ke ɛkindʏnju-on

of wind on the lake , and they were being swamped, and were in dangered.
546
24
They came to Jesus and woke Him up, saying, "Master, Master, we perish!" And He got up
and rebuked the wind and the surging waves, and they stopped, and it became calm.
prosɛlθontɛs dɛ diegeran avton lɛgontɛs ɛpistata

having come to [him] moreover, they awoke him, saying, Master,
ɛpistata apolʏmɛθa o dɛ di-ɛgɛrθes ɛpɛtimesɛn

Master, we are perishing! moreover having arisen, he rebuked
to anɛmo ke klʏdoni tu ʏdatos ke ɛpavsanto

the wind and raging of the water, and they ceased,
ke ɛgɛnɛto galene
and there was a calm.
25
And He said to them, "Where have you left your faith?" They grew fearful and amazed,
saying to one another, "Who then do we see here, that He commands even the winds and
the water, and they obey Him?"
epɛn dɛ avtis pu e ʏmon pistis ʏmon fobeθɛntɛs

he said moreover to them, Where is the of you faith of you? having been afraid
dɛ ɛθaumasan lɛgontɛs pros alelus tis ara utos ɛstin

moreover, they marveled , saying to one another, Who then this is?
oti ke tis anɛmis ɛpitase ke to ʏdati ke ypaku-usin avto

that even the winds his commands and the water and they obey him?
The Demoniac Cured

26
Then they sailed to the country of the Gerasenes, which locates opposite Galilee.
ke katɛpljusan es ten χoran ton gɛrasenon etis

And they sailed down to the region of the Gerasenes, which
ɛstin antipɛra tes galile-as

is opposite Galilee.
547
27
And when He came out onto the land, a man from the city had become possessed with
demons; and who had not put on any clothing for a long time, and did not live in a house,
but in the tombs.
ɛçɛlθonti dɛ avto ɛpi ten gen ʏpentesɛn aner tis

having gone forth moreover him upon the land, met[him] a man certain
ɛk tes polɛ-os ɛχon demonia ke rono ikano uk ɛnɛdʏsato

out of the city, having demons, and time a long not was wearing
imaton ke ɛn ikia uk ɛmɛnɛnɛ al ɛn tis mnemasin

clothing, and in a house not did abide, but in the tombs.
28
Seeing Jesus, he cried out and fell before Him, and said in a loud voice, "What business do
we have with each other, Jesus, Son of the Most High God? I beg You, do not torment
me."
idon dɛ ton iesun anakraças prosɛpɛsɛn avto

having seen moreover Jesus , having cried out he fell down before him ,
ke fone mɛgale epɛn ti ɛmi ke si iesu i-ɛ

and with a voice loud said, What to me and to you, Jesus, Son
tu θɛ-u tu ʏpsistu dɛ-ome su me mɛ basanises

of God , the Most High? I implore of you not me you might torment!
29
For He had commanded the unclean spirit to come out of the man. For it had seized him
many times; and they bound him with chains and shackles and kept under guard, and yet
he would break his bonds and the demon would drive him into the desert.
pareŋgɛlɛn gar to pnjumati to akaθarto ɛçɛlθen apo

he was commanding indeed the spirit unclean to come out from
tu anθropu polis gar χronis sʏnerpake avton ke ɛdɛsmju-ɛto

the man. many indeed times it had seized him; and he was bound
diareson ta dɛsma ɛlavnɛto ʏpo tu demoni-u es tas ɛremus

breaking the chains , he was driven by the demon into the deserts.
548
30
And Jesus asked him, "What do you call yourself?" And he said, "Legion"; for many demons
had entered him.
ɛperotesɛn dɛ avton o iesus ti si onoma

asked moreover him Jesus , What you name
ɛstin o dɛ epɛn lɛgion oti eselθɛn demonia

is? and he said, Legion, because were entered demons
pola es avton
many unto him.
31
They implored Him not to command them to go away into the abyss.
ke parɛkalun avton ina me ɛpitaçe avtis es

And they begged him, that not he would commend them into
ten json apɛlθen

the abyss to go away.
32
Now a herd of many swine fed there on the mountain; and the demons implored Him to
permit them to enter the swine. And He gave them permission.
en dɛ ɛke agɛle χiron ikanon boskomɛne ɛn to

there was moreover there a herd of pigs many feeding, in the
ore ke parɛkalɛsan avton ina ɛpitrɛpse avtis es

mountain, and they begged him that he would allow them into
ɛkenus esɛlθen ke ɛpɛtrɛpsn avtis

them to enter; and he allowed them.
33
And the demons came out of the man and entered the swine; and the herd rushed down the
steep bank into the lake and drowned.
ɛçɛlθonta dɛ ta demonia apo tu anθropu esɛlθon

having gone out moreover the demons from the man , entered
es tus χirus ke ormesɛn e agɛle kata tu kremnu es

into the pigs , and rushed the herd down the steep bank , into
ten limen ke apɛpnige

the lake, and were drowned.
549
34
When the herdsmen saw what had happened, they ran away and reported it in the city and
out in the country.
idontɛs dɛ i boskontɛs to gɛgonos ɛfʏgon ke

having seen moreover those feeding [them] that having taken place and
apeŋgɛlan es ten polin ke es tus agrus

reported it to the city and to the country.
35
The people went out to see what had happened; and they came to Jesus, and found the man
from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his
right mind; and they became frightened.
ɛçelθon dɛ iden to gɛgonos ke elθon pros ton

they went out moreover to see that having taken place, and came to
iesun ke juron kaθemɛnon ton anθropon af u ta

Jesus, and found sitting the man from whom the
demmonia ɛçelθɛn imatismɛnon ke sofronunta para

demons had gone out clothed and being of sound mind , at
tus podas tu iesu ke ɛfobeθesan

the feet of Jesus And they were afraid.
36
Those who had seen it reported to them how the man who had become demon-possessed had
become made well.
apeŋgelan dɛ avtis i idontɛs pos ɛsoθe o

related moreover to them those having seen [it] how was healed the [one]
demonisθes
having been possessed by demons.
550
37
And all the people of the country of the Gerasenes and the surrounding district asked Him to
leave them, for great fear gripped them; and He got into a boat and returned.
ke erotesɛn avton apan to pleθos tes pɛriχoru ton

And asked him all the multitude of the surrounding region of the
gɛrasenon apɛlθen ap avton oti fobo mɛgalo

Gerasenes, to depart from them, for with fear great
sʏneχonto avtos dɛ ɛmbas es plion

they were seized . he moreover having entered into the boat,
ypɛstrɛpsɛn
returned.
38
But the man from whom the demons had gone out begged Him that he might accompany
Him; but He sent him away, saying,
ɛdeto dɛ avtu o aner af u ɛçɛlʏθe ta

was begging moreover him the man from whom had gone the
demonia ene sʏn avto apɛlʏsɛn dɛ avton lɛgon

demons , to be [taken] with him. he sent away however him saying,
39
"Return to your house and describe what great things God has done for you." So he went
away, proclaiming throughout the whole city what great things Jesus had done for him.
ʏpostrɛfɛ es ton ikon su ke diegu osa si

Return to the house of you, and relate all that for you
ɛpi-esɛn o θɛ-os . ke apelθɛn kaθ olen ten polin

has done God . And he departed, though all the city
kerʏson osa ɛpi-esɛn avto o iesus

proclaiming all that had done Jesus.
551
Miracles of Healing
40
And as Jesus returned, the people welcomed Him, for they had waited for Him.
ɛn dɛ to ʏpostrɛfen ton iesun apɛdɛçato avton o

when moreover returned Jesus , gladly received him the
oχlos esan gar pantɛs prosdokontɛs avton

crowd; they were indeed all looking for him.
41
And there came a man named Jairus, and he served as an official of the synagogue; and he
fell at Jesus' feet, and began to implore Him to come to his house;
ke idu elθɛn aner o onoma i-eros ke utas

And behold, came a man whose name[was] Jarius , and he
arχon tes sʏnagoges ʏperχɛn ke pɛson para tus

a ruler of the synagogue was, and having fallen at the
podas tu iesu parɛkale avton esɛlθen es ton ikon avtu

feet of Jesus, he begged him to come to the house of him.
42
for he had an only daughter, about twelve years old, and she died. But as He went, the
crowds pressed against Him.
oti θʏgater monogɛnes en avto os ɛton dodɛka

because daughter an only was to him , about years[old] twelve,
ke avte apɛθneskɛn ɛn dɛ to ʏpagen avton i oχli

and she was dying . as moreover went he, the crowds
sʏnɛpnigon avton
pressed around him.
43
And a woman who had a hemorrhage for twelve years, and no one could heal her,
ke gʏne usa ɛn rʏse ematos apo ɛton dodɛka etis

And a woman being with a flux of blood for years twelve, who
iartris prosanalosasa olon ton bion uk isχʏsɛn ap

on physicians having spent all her living , neither was able by
udɛnos θɛrapjutɛene
no one to be healed,
552
44
came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage
stopped.
prosɛlθusa opisθɛn epsato tu kraspɛdu tu imatu

having come behind , touched the fringe the of clothing
avtu ke paraχrema ɛste e rʏsis tu ematos avtes

of him , and immediately stopped the flux of the blood of her.
45
And Jesus said, "Who touched Me?" And while they all denied it, Peter said, "Master, the
people crowd and press in on You."
ke epɛn o iesus tis o spsamɛnos mu arnonmɛnon

And said Jesus, Who [is] the [one] having touched me? Were denying [it]
dɛ panton epɛn o pɛtros ɛpistata i oχli sʏnɛχusin sɛ

moreover all , said Peter, Master, the people surround you
ke apoθlibusin ke lɛges tis o apsamɛnos mu

and press in, and you say, Who has touched me?
46
But Jesus said, "Someone did touch Me, for I felt aware that power had gone out of Me."
o dɛ iesus epɛn ɛpsato mu tis ɛgo gar ɛgnon

but Jesus said, Touched me someone; I indeed know
dʏnamin ɛçɛlʏθian ap emu

power has gone out from me.
47
When the woman saw that she had not escaped notice, she came trembling and fell down
before Him, and declared in the presence of all the people the reason why she had
touched Him, and how she had received healing immediately.
idusa dɛ e gʏne oti uk ɛlaθɛn trɛmusa

having seen moreover the woman , that not she was hid, trembling
elθɛn ke prospɛsusa avto di en etian epsato

she came , and having fallen down before him, for what cause she touched
avtu apeŋgelɛn ɛnopion pantos tu la-u ke os

him she declared , before all the people, and how
iaθe paraχrema
she was healed immediately.
553
48
And He said to her, "Daughter, your faith has made you well; go in peace."
o dɛ epɛn avte θʏgater e pistis su sɛsokɛn

and he said to her, Daughter, the faith of you has healed
sɛ porju-u es erenen
you; go in peace.
49
While He still spoke, someone came from the house of the synagogue official, saying, "Your
daughter has died; do not trouble the Teacher anymore."
ɛti avtu laluntos ɛrχɛte tis para tu arχisʏnagogu lɛgon

still of him is speaking, comes one from the ruler of the synagogue, saying
oti tɛθnekɛn e θʏgater su mekɛti skʏle ton didaskalon

Has died the daughter of you no longer trouble the teacher.
50
But when Jesus heard this, He answered him, "Do not fear any longer; only believe, and I
will make you well."
o dɛ iesus akusas apɛkriθe avto me fobu monon

but Jesus having heard , answered him, not Fear; only
pisjuson ke soθesɛte
believe, and will be restored.
51
When He came to the house, He did not allow anyone to enter with Him, except Peter and
John and James, and the girl's father and mother.
ɛlon dɛ es ten ikian uk afekɛn esɛlθen tina

having entered moreover into the house , not he did allow to go in anyone
sʏn avto e me pɛtron ke ioanen ke iakobon ke ton patɛra

with him, if not Peter, and John, and James, and the father
tes pidos ke ten metɛra

of the child, and the mother.
554
52
Now they all wept and lamented for her; but He said, "Stop weeping, for she has not died,
but has fallen asleep."
ɛkle-on dɛ pantɛs ke ɛkoptonto avten o dɛ

they were weeping moreover all and mourning for her but
epɛn me kle-ɛtɛ u gar apɛθanɛn ala kaθjude

he said, not weep; not indeed she is dead, but sleeps.
53
And they began laughing at Him, knowing that she had died.
ke katɛgɛlon avtu edotɛs oti apɛθanɛn

And they laughed at him, knowing that she was dead.
54
He, however, took her by the hand and called, saying, "Child, arise!"
avtos dɛ kratesas tes χeros avtes ɛfonesɛn lɛgon

he moreover, having taken hold of the hand of her, cried, saying
ɛ pes ɛgerɛ
Child, arise!
55
And her spirit returned, and she got up immediately; and He gave orders that they give her
something to eat.
ke ɛpɛstrɛpsn to pnjuma avtes ke anɛste paraχrema

And returned the spirit of her , and she arose immediately;
ke diɛtaçɛn avte doθene fagen

and he directed to her to be given to eat.
56
Her parents felt amazed; but He instructed them to tell no one what had happened.
ke ɛçɛstesan i gones avtes o dɛ parengelɛn

And were amazed the parents of her; moreover he instructed
avtis medɛni epen to gɛgonos

them no one to tell what had happened.
555
Luke 9
Ministry of the Twelve

1
And He called the twelve together, and gave them power and authority over all the demons
and to heal diseases.
sʏnkalɛsamɛnos dɛ tus dodɛka ɛdokɛn avtis dʏnamin ke

having called together moreover the twelve , he gave to them power and
ɛçusian ɛpi panta ta demonia ke nosus θɛrapju-en

authority over all the demons, and diseases to heal,
2
And He sent them out to proclaim the kingdom of God and to perform healing.
ke apɛstelɛn avtus kerʏsen ten basile-an tu θɛ-u ke

and sent them to proclaim the kingdom of God , and
iasθe tus asθɛnes

to heal the sick.
3
And He said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor
money; and do not even have two tunics apiece.
ke epɛn pros avtus medɛn erɛtɛ es ten odon metɛ

And he said to them Nothing take for the journey ; neither
rabdon metɛ peran metɛ arton metɛ argʏrion metɛ ana

staff, nor bag , nor bread not money, nor apiece
dʏo χitnoas ɛχen

two tunics to have.
4
"Whatever house you enter, stay there until you leave that city.
ke es en an ikian esɛlθetɛ eke mɛnɛtɛ ke

And into whatever anyhow house you might enter, there remain, and
ɛkeθɛn ɛçɛrχɛsθɛ
from there go forth.
556
5
"And as for those who do not receive you, as you go out from that city, shake the dust off
your feet as a testimony against them."
ke osi an me dɛχonte ʏmas ɛçɛrχomɛni apo tes

And as many as anyhow not might receive you , going forth from the
polɛ-os ɛkenes ton koniorton apo ton podon ʏmon apotinasɛtɛ es

city that , the dust from the feet of you shake off as
martʏrion ɛp avtus
a testmony against them.
6
Departing, they began going throughout the villages, preaching the gospel and healing
everywhere.
ɛçɛrχomɛni dɛ dierχonto kata tas komas juaŋgɛlizomeni

going forth moreover , they passed through the villages , proclaiming the gospel
ke θɛrapju-ontɛs pantaχu
and healing everywhere.
7
Now Herod the tetrarch heard of all that had happened; and he became greatly perplexed,
because some had said that John had risen from the dead,
ɛkusɛn dɛ erodes o tɛtra-arχes ta ginomɛna

heard of moreover Herod the tetrarch the things being done
panta ke di-epore dia to lɛgɛsθe ʏpo tinon

all, and was perplexed , because it was said by some
oti io-anes ɛgɛrθe ɛk nɛkron

John has been raised out from [the]dead;
8
and by some that Elijah had appeared, and by others that one of the prophets of old had risen
again.
ʏpo tinon dɛ oti ɛlias ɛfane alon dɛ oti profetes

by some also, that Elija had appeared; by others also, that a prophet,
tis ton arχe-on anɛste

one ot the ancients, had arisen.
557
9
Herod said, "I myself had John beheaded; but what man do we see about whom I hear such
things?" And he kept trying to see Him.
epɛn dɛ o ɛrodes ioanen ɛgo apɛkɛfalisa tis

said moreover Herod , John I beheaded, who
dɛ ɛstin utos pɛri u aku-o tiavta ke

moreover is this concerning whom I hear such things ? And
ɛzete iden avton

he sought to see him.
10
When the apostles returned, they gave an account to Him of all that they had done. Taking
them with Him, He withdrew by Himself to a city called Bethsaida.
ke ʏpostrɛpsantɛs i apostoli di-egesanto avto osa

And having returned , the apostles related to him whatever
ɛpi-esan ke paralabon avtus ʏpɛχoresɛn kat idian

they had done . And having taken them he withdrew by himself
es polin kalumen bɛθseda

into a town cakked Bethsaida.
11
But the crowds became aware of this and followed Him; and welcoming them, He began
speaking to them about the kingdom of God and curing those who had need of healing.
i dɛ oχli gnontɛs ekoluθesan avto ke

the moreover crowds having known [it] followed him; and
apodɛçaumɛnos avtis ɛlale avtis pɛri tes basile-as

having received them, he spoke to them concerning the kingdom
tu θɛu ke tus χre-an ɛχontas θɛrape-as iato

of God , and those need having of healing he cured.
558
Five Thousand Fed

12
Now the day had ended, and the twelve came and said to Him, "Send the crowd away, that
they may go into the surrounding villages and countryside and find lodging and get
something to eat; for here find a desolate place."
ɛ dɛ emɛra erçato klinen prosɛlθontɛs dɛ i

and [the] day began to decline , having come moreover the
dodɛka epan avto apolʏson ton oχlon ina porjuθɛntɛs es

twelve said to him , Dismiss the crowd, that having gone into
tas kʏklo komas ke agrus ɛremo katalʏsosin

the surrounding villages and countryside desolate they might lodge,
ke jurosin ɛpistismon oti ode ɛn topo ɛsmɛn

and might find provisions; for here in place we are.
13
But He said to them, "You give them something to eat!" And they said, "We have no more
than five loaves and two fish, unless perhaps we go and buy food for all these people."
epɛn dɛ pros avtus dotɛ avtis fagen ʏmes i

he said moreover to them , Give to them to eat you
dɛ epan uk esin emin ple-on e arti pɛntɛ ke

but they said, not There are to us more than loaves five, and
iχθʏ-ɛs dʏo e meti porjuθɛntɛs emes agorasomɛn es panta

fish two , if not having gone , we should buy for all
ton la-on tuton bromata

the people this food.
14
(For there numbered about five thousand men.) And He said to His disciples, "Have them sit
down to eat in groups of about fifty each."
esan gar ose andrɛs pɛntakisχili epɛn dɛ pros tus

they were for about men five thousand he said moreover to the
maθetas avtu kataklinatɛ avtus klisias ose ana pɛntekonta

disciple of him, Make sit down them groups of about fifty,
559
15
They did so, and had them all sit down.
ke ɛpi-esan utos ke katɛklinan apantas

And they did so, and made sit down all.
16
Then He took the five loaves and the two fish, and looking up to heaven, He blessed them,
and broke them, and kept giving them to the disciples to set before the people.
labon dɛ tus pɛntɛ avtus ke tus dʏo iχθʏ-as

having taken moreover the five loaves and the two fish,
anablɛpsas es ton uranon julogesɛn avtus ke

having looked up to the heaven , he blessed them and
katɛklasɛn ke ɛdidu tis maθetes paraθene to oχlo

broke, and gave to the disciples to set before the crowd.
17
And they all ate and became satisfied; and when they picked up twelve baskets full of the
broken pieces which they had left over, they had twelve baskets full.
ke ɛfagon ke ɛχortasθesan pantɛs ke erθe to

And they ate and were satisfied all; and was taken up that
pɛrisesas avtis klasmaton kofini dodɛka

having been a surplus to then of fragment hand baskets twelve.
18
And it happened that while He prayed alone, the disciples accompanied Him, and He
questioned them, saying, "How do the people identify me?"
ke ɛgɛnɛto ɛn to ene avton prosjuχomɛnon kata

And it came to pass as was he praying in
monas sʏnesan avto hi maθeti ke ɛperotesɛn ene

solitary , were with him the disciples , and he questioned to be?
avtus lɛgon tina me i oχli lɛgusin

to be? them , Whom me the crowds do pronounce
560
19
They answered and said, "John the Baptist, and others say Elijah; but others, that one of the
prophets of old has risen again."
i dɛ apokriθɛntɛs epan ionɛn ton baptisten ali dɛ ɛlian

and answering, they said John the Baptist ; others however Elijah;
ali dɛ oti profetɛs tis ton arχe-on anɛste

others moreover, that a prophet, one of the ancients, has arisen.
20
And He said to them, "But how do you identify me?" And Peter answered and said, "The
Christ of God."
epɛn dɛ avtis ʏmes dɛ tina me lɛgɛtɛ ene

he said moreover to them, you however, whom me do you pronounce to ne?
pɛtros dɛ apokriθes epɛnɛ ton χriston tu θɛ-u

Peter moreover answering , said , The Christ of God.
21
But He warned them and instructed them not to tell this to anyone,
o dɛ ɛpitimesas avtis pareŋgelɛn medɛni lɛgen tuto

and having strictly warned them , he instructed [them] to no one to tell this,
22
saying, "The Son of Man must suffer many things and the elders and chief priests and scribes
will reject Him and by the elders and chief priests and scribes, and become killed and
raised up on the third day."
epon oti de ton i-on tu anθropu pola

having said, It is necessary for the Son of man many things
paθen ke apodokimasθene apo ton prɛsbʏtɛrion ke arχiɛrɛ-on

to suffer; and to be rejected by the elders , and chief priests,
ke gamatɛ-on ke apoktanθene ke te trite emɛra ɛgɛrθene

and scribes, and to be killed, and on the third day to be raised.
561
23
And He said to them all, "If anyone wishes to come after Me, he must deny himself, and take
up his cross daily and follow Me.
ɛlɛgɛn dɛ pros pantas e tis θɛle opiso mu ɛrχɛsθe

he said moreover to all , If any one desires after me to come
amesasθo ɛ-avton ke arato ton staron avtu kaθ emɛran

let him deny himself , and let him take up the cross of him every day
ke akoluθeto mi
and let him follow me.
24
"For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he
will save it.
os gar an θɛle ten psʏχen avtu sose apolɛse

whoever indeed anyhow might desire the life of him to save, will lose
avten os dɛ an apolɛse ten psʏχen avtu

it; whoever moreover anyhow might lose the life of him
ɛnɛkɛn ɛmu utos sose avten

on account of me, he will save it.
25
"For does a man profit if he gains the whole world, and loses or forfeits himself?
ti gar ofɛlete anθropos kɛrdesas ton kosmon olon

what indeed is profited a man, having gained the world whole,
ɛavton dɛ apolɛsas e zemioθes

himself moreover having destroyed or having suffered the loss of?
26
"For whoever feels ashamed of Me and My words, the Son of Man will feel ashamed of him
when He comes in His glory, and the glory of the Father and of the holy angels.
os gar an ɛpesχʏnθe me ke tus ɛmus

whoever indeed anyhow might have been ashamed of me and my
logus, tuton o i-os tu anθropu ɛpesχʏnθesɛte otan ɛlθe

words, him the Son of man will be ashamed of, when he shall come
ɛn te doçe avtu ke tu patros ke ton agion aŋgɛlon

in the glory of himself , and of the Father , and of the holy angels.
562
27
"But I say to you truthfully, some of those standing here will not taste death until they see
the kingdom of God."
lɛgo dɛ ʏmin aleθos esin tinɛs ton avtu

I say moreover to you truthfully, there are some of those here
ɛstekoton i u me gjusonte θanatu ɛ-os an

standing , who no not shall taste of death until anyhow
idosin ten basile-an tu θɛ-u

they shall have seen the kingdom of God.
The Transfiguration
28
Some eight days after these sayings, He took along Peter and John and James, and went up
on the mountain to pray.
ɛgɛnɛto dɛ mɛta tus logus tutus ose emɛre okto

it came to pass moreover after the sayings these, about days eight ,
ke paralabon pɛtros ke ionen ke iakobon anɛbe es to

and having taken Peter and John and James , he went up on the
oros prosjuçasθe
mountain to pray.
29
And while He prayed, the appearance of His face became different, and His clothing became
white and gleaming.
ke ɛgɛnɛto ɛn to prosjuχɛsθe avton to edos

And it came to pass in the praying of him, the appearance
tu prosupu avtu etɛron ke o imatismos avtu

of the face of him [was] altered and the clothing of him
ljukos ɛçastrapton
white became dazzling.
30
And behold, two men talked with Him; and they appeared as Moses and Elijah,
ke idu andrɛs dʏo sʏnlalun avto itinɛs mo-uses ke ɛlias

And behold, men two talked with him, , who Moses and Elijah.
563
31
who, appearing in glory, spoke of His departure which He intended to accomplish at
Jerusalem.
i ofθɛntɛs ɛn doçe ɛlɛgon ten ɛçodon avtu en

those having appeared in glory spoke of the departure of him, which
emɛlɛn plerun ɛn iɛrusalem

he was about to accomplish in Jerusalem.
32
Now Peter and his companions had become overcome with sleep; but when they became
fully awake, they saw His glory and the two men standing with Him.
o dɛ pɛtros ke i sʏn avto esan bɛbaremɛni

moreover Peter and those with him were heavy
ʏpno diagregorestɛs dɛ edon ten doçan avtu ke

with sleep; having awoken fully moreover they saw the glory of him. and
tus dʏo andras tus sʏnɛstotas avto

the two men standing with him.
33
And as these left Him, Peter said to Jesus, "Master, we feel good to stand here; let us make
three tabernacles: one for You, and one for Moses, and one for Elijah"—not realizing
what he said.
ke ɛgɛnɛto ɛn to diaχorizɛsθe avtus ap avtu

And it came to pass in the departing of them from him,
epɛn o pɛtro pros ton iesun ɛpistata kalon ɛstin emas odɛ
said Peter to Jesus, Master, good it is for us here
ene; ke pu-e somɛn skenas tres mian si

to be also let us make tabernacles three, one for you,
ke mian mo-u-se ke mian ɛlia me edos o lɛg

and one for Moses, and one for Elijah; not knowing what what
lɛge
he is saying.
564
34
While he said this, a cloud formed and began to overshadow them; and they felt afraid as
they entered the cloud.
tavta dɛ avtu lɛgontos ɛgɛnɛto nɛfɛle dɛ

these things moreover as he is saying came a cloud moreover
ɛpɛskiazɛn avtus ɛfobeθesan dɛ ɛn to esɛlθen

overshadowed them ; they feared moreover in the entering
avtus es ten nɛfɛlen

of them into the cloud.
35
Then a voice came out of the cloud, saying, "You see My Son, My Chosen One; listen to
Him!"
ke fone ɛgɛnɛto ɛk tes nɛfɛles lɛgusa utos ɛstin

and a voice came out of the cloud saying, This is
o u-is mu o ɛklɛlɛgmɛnos avtu aku-ɛtɛ

the Son of me whom I have chosen; him Listen.
36
And when the voice had spoken, Jesus found Himself alone. And they kept silent, and
reported to no one in those days any of the things which they had seen.
ke ɛn to gɛnɛsθe ten fonen jurθe iesus monos

and as occurred the voice, was found Jesus alone.
ke avti ɛsigesan ke udɛni apengelan ɛn ɛkenes

and they were silent , and to no one they told in those
tes emɛres udɛn on ɛorakan

the days anything of what they have seen.
37
On the next day, when they came down from the mountain, a large crowd met Him.
ɛgɛnɛto dɛ te ɛçes emɛra katɛlθonton avton apo

it came to pass moreover the next day , or having come down of them from
tu orus sʏnetesɛn avto oχlos polʏs

the mountain, met him a crowd great.
565
38
And a man from the crowd shouted, said, "Teacher, I beg You to look at my only son.
ke idu aner apo tu oχlu ɛbo-esɛn lɛgon didaskalɛ

And behold, a man from the crowd cried out, saying Teacher
dɛ-ome su ɛpiblɛpse ɛpi ton i-on mu oti monogɛnes

I implore you to look upon the son of me, for an only child
mi ɛstin
to me he is.
39
and a spirit seizes him, and he suddenly screams, and it throws him into a convulsion with
foaming at the mouth; and only with difficulty does it leave him, mauling him as it
leaves.
ke idu pnjuma lanbame avton ke ɛçefnes kraze

and behold, a spirit takes him, and suddenly he cries out
ke aparase avton mɛta afru ke mogis apoχ-ore

and it throws into convulsions him with foaming, and with difficulty departs
ap avtu sʏntribon avton

from him, bruising him.
40
"I begged Your disciples to cast it out, and they could not."
ke ɛdɛ-eθen to maθeton su ina ɛlbalosin avto ke

And I begged the disciples of you, that they might cast out if, and
uk edʏneθesan
not they were able.
41
And Jesus answered and said, "You unbelieving and perverted generation, how long shall I
remain with you and put up with you? Bring your son here."
apokriθes dɛ o iesus epɛn o gɛnɛ-a apistos ke

answering moreover Jesus said, O generation unbelieving and
diɛstramɛne ɛ-os potɛ ɛsome pros ʏmas ke anɛçome ʏmon

perverted , until when will I be with you and bear with you?
prosagɛ odɛ ton ion su

Bring here the son of you.
566
42
While he still approached, the demon slammed him to the ground and threw him into a
convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back
to his father.
ɛti dɛ prosɛrχomɛnu avtu ɛrɛçɛn avton to

while moreover he was coming near of him, threw down him the emonion
demonion ke sʏnɛsparaχɛn ɛpɛtimesɛn dɛ o iesus

demon, and threw[him] into convulsions, rebuked moreover Jesus
peda to pnjumati to akaθarto ke iasato ton ke apɛdokɛn

boy, the spirit unclean, and healed the and gave back
avton to patri avtu

him to father of him.
43
And they felt all amazed at the greatness of God. But while everyone marveled at all that He
did, He said to His disciples,
ɛçɛplesunto dɛ pantɛs ɛpi te mɛgale-oteti tu θɛ-u

were astonished moreover all at the majesty of Gos.
panton dɛ θaumazonton ɛpi pasin i ɛpi-e epɛn pros

all however were wondering at all which he did; he said to
tus maθetas avtu

the disciples of him,
44
"Let these words sink into your ears; for treacherous people will deliver the Son of Man into
the hands of men."
θɛoθɛ ʏmes es ta ota ʏmon tus logus tutus o

Let sink you into the ears of you the words these:
gar i-os tu anθropu mɛle paradosθe es χeras

indeed [the] Son of man is about to be betrayed into [the] hands
anθopon
of men.
567
45
But they did not understand this statement, and He concealed it from them so that they
would not perceive it; and they feared to ask Him about this statement.
i dɛ egno-un to mema tuto ke en

but they understand not the saying this , and it was
parakɛkalʏmɛnon ap avton ina me isθonte avtu

veiled from them that not they should understand it
ke ɛfobunto ɛrotese avton pɛri tu rematos tutu

and they feared to ask him concerning the saying this.
The Test of Greatness

46
An argument started among them as to which of them might have the greatest position.
eselθɛn dɛ dialogismos ɛn avtis to tis an

came up moreover an argument among them, this, who, anyhow
e-e mezon avton

might be greatest of them.
47
But Jesus, knowing what they thought in their heart, took a child and stood him by His side,
o dɛ iesus edos ton dialogismon tes kardias

but Jesus having known the reasoning of the heart
avton ɛpilabomɛnos pedion ɛstesɛn avto par ɛavto

of them, having taken hold of a child, he set it by him.
48
and said to them, "Whoever receives this child in My name receives Me, and whoever
receives Me receives Him who sent Me; for the one who considers himself least among
all of you, this one we will consider great."
ke epɛn avtis os ɛ-an dɛçete tuto to pedion ɛpi

and said to them, whoever if shall receive this child in
to onomati mu ɛmɛ dɛχɛte ke os an ɛmɛ

the name of me , me receives; and whoever anyhow me
dɛçete dɛχɛte ton apostelanta me o gar

shall receive, receives the [one] having sent me . the [one] indeed
mikrotɛros ɛn pasin ʏmin ʏparχon utos ɛstin mɛgas

least among all you being, he shall be great.
568
49
John answered and said, "Master, we saw someone casting out demons in Your name; and
we tried to prevent him because he does not follow along with us."
apokriθes dɛ o ioanes epɛn ɛpistata edomɛn

answering moreover John said , Master , we saw
tina ɛn to onomati su ɛkbalonta demonia ke

someone in the name of you casting out demons, and
ɛkolʏomn avton oti uk akoluθe mɛ emon

we forbade him, because not he follows with us.
50
But Jesus said to him, "Do not hinder him; for he who does not oppose you supports you."
epɛn dɛ pros avton o iesus me kolʏɛtɛ os

said moreover to him Jesus , not Forbid ; who
gar uk ɛstin kaθ ymon ʏpɛr ʏmon ɛstin

indeed not is against us , for us is.
51
When the days approached for His ascension, He determined to go to Jerusalem;
ɛgɛnto dɛ ɛn to sʏmplerusθe tas emɛras tes

it came to pass moreover in the completing the days of the
analempsɛ-os avtu ke avtos to prosopon ɛsterisɛn

ascension of him , that he the face steadily set,
tu porjuɛsθe es ierusalem
to go to Jeusalem.
52
and He sent messengers on ahead of Him, and they went and entered a village of the
Samaritans to make arrangements for Him.
ke apɛstelɛn aŋgɛlus pro prosopu avtu ke

And he sent messengers before [the] face of him. And
porjuθɛntɛs eselθon komen samariton os

having gone, they entered a village of the Samaritans , so as
ɛtomase avto
to make ready for him.
569
53
But they did not receive Him, because He traveled toward Jerusalem.
ke uk ɛdɛχanto avton oti to prosopon avtu en

And not they did receive him , because the face of him was [as]
porju-omɛnon es ierusalem
going toward Jerusalem.
54
When His disciples James and John saw this, they said, "Lord, do You want us to command
fire to come down from heaven and consume them?"
idontɛs dɛ i maθete iakobos ke ioanes epan

having seen [it] moreover, the disciples James and John said,
kʏriɛ θeles epomɛn pʏr katabene apo tu urano

Lord, will you [that] we should call fire to come down from heaven
ke analose avtus
and to consume them?
55
But He turned and rebuked them, [and said, "You do not know what kind of spirit you have;
stafes dɛ ɛpɛtimesɛn avtis ke epɛn uk idatɛ

having turned moreover, he rebuked them, and said, not You know
iju pnjumatos ɛstɛ ʏmes

of what spirit are you.
56
for the Son of Man did not come to destroy men's lives, but to save them."] And they went
on to another village.
o gar i-os tu anθrupu uk elθɛn psʏχas anθropin

indeed [the] Son of man not did come , [the] come, [the] lives of men
apolɛse ala sose ke ɛporjuθesan es ɛtɛran komen

to destroy, but to save. And they went to another village.
570
Exacting Discipleship
57
As they went along the road, someone said to Him, "I will follow You wherever You go."
ke porju-omɛnon avton ɛn te odo epɛn tis pros

and they were going of them along the road, said someone to
avton akolueso si opu ɛ-an apɛrχe

him, I will follow you wherever if you might go.
58
And Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son
of Man has nowhere to lay His head."
ke epɛn avto o iesus e alopɛkɛs folɛ-us

And said to him Jesus , The foxes holes
ɛχusin, ke ta pɛtena tu uranu kataske-oses o dɛ

have, and the birds of the air nests; but
i-os tu anθropu uk ɛχe pu ten kɛfalen kline

[the] Son the of man not has where the head he might lay.
59
And He said to another, "Follow Me." But he said, "Lord, permit me first to go and bury my
father."
epɛn dɛ pros ɛtɛron akoluθe mi o dɛ epɛn kʏriɛ

he said moreover to another, Follow me but he said , Lord
ɛpitrɛpson mi proton apɛlθonti θapse ton patɛra mu

allow me first, having gone away , to bury the father of me.
60
But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim
everywhere the kingdom of God."
epɛn dɛ avto afɛs tus nɛkrus θapse tus ɛ-avton epɛn

he said moreover to him, Leave the dead to bury their own he said
dɛ avto afɛs tus nɛkrus θapse tus ɛavton nɛkrus sʏ

moreover to him, Leave the dead to bury their own dead; you
dɛ apɛlθon daiŋgɛlɛ ten basile-an tu θɛ-u

moreover , having gone forth declare , the kingdom of God.
571
61
Another also said, "I will follow You, Lord; but first permit me to say good-bye to those at
home."
epɛn dɛ ke ɛtɛros akoluθeso si kʏriɛ proton de

said moreover also another, I will follow you, Lord ; first however
ɛpitrɛpson mi apotaçasθe tis es ton ikon mu

allow me to bid farewell to those at the home of me.
62
But Jesus said to him, "No one, after putting his hand to the plow and looking back, can
consider himself fit for the kingdom of God."
epɛn dɛ pros avton o iesus udes ɛpibalon ten χera ɛp

said moreover to him Jesus , No one having laid the hand upon
arotron ke blɛpon es ta opiso juθɛtos ɛstin tɛ

[the] plow , and looking on the things behind , it is for the
basile-a tu θɛ-u
kingdom of God.
Luke 10
The Seventy Sent Out

1
Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to
every city and place where He Himself would come.
mɛta dɛ tavta anɛdeçɛn o kʏrios ke ɛtɛrus

after moreover these things appointed the Lord also others
ɛbdomekonta do ke apɛstelɛn avtus ana dʏo dʏo pro

seventy two , and sent them in two [by] two before
prosopu avtu es pasan polin ke topon u

[the] face of himself, into every city and place where
emɛlɛn avtos ɛrχɛsθe

was about he himself to come.
572
2
And He said to them, "The harvest has become plentiful, but we have very few laborers;
therefore beseech the Lord of the harvest to send out laborers into His harvest.
ɛlɛgɛn dɛ pros avtus o mɛn θɛrismos polʏs i

He said however to them indeed [the] harvest [is] plentiful
dɛ ɛrgati oligi dɛ-eθetɛ un tu kʏriu tu

moreover [the] workmen [are]few . pray earnestly to therefore the Lord of the
θɛrismu opos ɛrgatas ɛkbale es ton θɛrismon avtu

harvest , that workmen he might send out the harvest of him.
3
"Go; behold, I send you out as lambs in the midst of wolves.
ʏpagɛtɛ idu apostɛlo ʏmas os arnas ɛn mɛso lʏkon

Go; Behold , I send forth you as lambs in [the] midst of wolves.
4
"Carry no money belt, no bag, no shoes; and greet no one on the way.
me bastazɛtɛ balantion me peran me ʏpodemata ke

Neither carry purse , nor bag , nor sandals ; and
medɛna kata ten odon aspasesθe

no one on the road greet.
5
"Whatever house you enter, first say, ‘We offer peace to this house.'
es dɛ an esɛlθetɛ ikian proton lɛgɛtɛ erene

into whatever anyhow you might enter house , first say Peace
to iko tuto
to the house this.
6
"If a man of peace lives there, your peace will rest on him; but if not, it will return to you.
ke ɛ-an ɛke e i-os erenes ɛpana-esɛte ɛp avton

And if there is a son of peace, will rest upon it
e erene ʏmon e dɛ me gɛ ɛf ʏmas anakampse

the peace of you ; if however not so, to you it will return.
573
7
"Stay in that house, eating and drinking what they give you; for the laborer has earned his
wages. Do not keep moving from house to house.
ɛn avte dɛ te ikia mɛnɛtɛ ɛsθiontɛs ke pinontɛs

In the same moreover house abide , eating and drinking
ta par avton açios gar o ɛrgates tu misθu

the things [supplied] by them; worthy [is] indeed the workman of the wages
avtu me mɛtabenɛtɛ ɛç ikias es ikian

of him. not Move from house to house .
8
"Whatever city you enter and they receive you, eat what they set before you;
ke es en an polin esɛrχesθe ke dɛχonte ʏmas

And into whatever anyhow city you might enter , and they receive you,
ɛsθiɛtɛ ta paratiθɛmɛna ʏmin

eat the things set before you.
9
and heal those in it who have become sick, and say to them, 'The kingdom of God has come
near to you.'
ke θɛrapju-ɛtɛ tus ɛn avte asθɛnes ke lɛgɛtɛ avtis

and heal in it [the]sick, and say to them
ɛŋgikɛn ɛf ʏmas e basile-a tu θɛu

Has drawn near to you the kingdom of God,
10
"But whatever city you enter and they do not receive you, go out into its streets and say,
es en dɛ an polin esɛlθete ke me
into whatever moreover anyhow city you might enter, and not
dɛχonte ʏmas ɛçelθontɛs es tas plate-as avtes epatɛ

they do receive you, having gone out into the streets of it say,
574
11
'Even the dust of your city which clings to our feet we wipe off in protest against you; yet
remain sure of this, that the kingdom of God has come near.'
ke ton koniorton ton kaleθɛta emin ɛk tes polɛ-os

Even the dust , that having clung to us out of the city
ʏmon es tus podas apomasomɛθa ʏmin plen tuto

of you to the feet , we wipe off against you; yet this
ginoskɛtɛ oti eŋgikɛn e basile-a tu θɛ-u

know, that has drawn near the kingdom of God.
12
"I say to you, it will seem more tolerable in that day for Sodom than for that city.
lɛgo min oti sodomis ɛn te emɛra ɛkene anɛktotɛron

I say to you, that for Sodom in the day that, more tolerable
ɛste e te pole ɛkene

it will be than the city for that.
13
"Woe to you, Chorazin! Woe to you, Bethsaida! For if I had performed the miracles in Tyre
and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth
and ashes.
u-e si χorazin u-e si beθseda oti e ɛn

Woe to you, Chorazin! woe to you, Bethsaida ! for if in
tʏor ke sidoni ɛgɛneθesan e dʏnames e gɛnomɛne

Tyre and Sidon had taken place the miracles having taken place
ɛn ʏmin pale an ɛn sako ke spodo kaθemɛni

in you , long ago anyhow in sackcloth and ashes sitting.
14
"But it will seem more tolerable for Tyre and Sidon in the judgment than for you.
plen tʏro ke sidoni anɛktotɛron ɛste ɛn te kinse

But for Tyre and Sidon , more tolerable will it be in the judgment
e ʏmin
for you.
575
15
"And you, Capernaum, will not receive exaltation to heaven, will you? I will bring you down
to Hades!
ke sʏ kafarna-um me ɛ-os uranu ʏpsoθese

And you, Capernaum , who to heaven will you be lifted up
ɛ-os tu adu katabese

to Hades you will be brought down.
16
"The one who listens to you listens to Me, and the one who rejects you rejects Me; and he
who rejects Me rejects the One who sent Me."
o aku-on ʏmon ɛmu aku-e ke o aθɛton ʏmas

the [one] hearing you me hears ; and the [one] rejecting you,
ɛmɛ aθɛte o dɛ ɛmɛ aθɛton aɛte ton

me rejects; the [one] moreover me rejecting rejects the one
apostelanta me
having sent me.
The Happy Results

17
The seventy returned with joy, saying, "Lord, we even subject the demons in Your name."
ʏpɛstrɛpsan dɛ i ɛbdomekonta dʏo mɛta χaras

returned moreover the seventy two with joy
lɛgontɛs kʏriɛ ke ta demonia ʏpotasɛte emin

saying, Lord, even the demons are subject to us
ɛn to onomati su
through the name of you.
18
And He said to them, "I watched Satan fall from heaven like lightning.
epɛn dɛ avtis ɛθɛ-orun ton satanan os astrapen ɛk

he said moreover to them, I beheld Satan as lightning out of
tu uranu pɛsonta
the heaven having fallen.
576
19
"Behold, I have given you authority to tread on serpents and scorpions, and over all the
power of the enemy, and nothing will injure you.
idu dɛdoka ʏmin ten ɛçusian tu paten ɛpano ofɛon

Behold , I give you the authority to tread upon serpents
ke skorpion ke ɛpi pasan ten dʏnamin tu ɛχiθru

and scorpions, and upon all the power of the enemy,
ke udɛn ʏmas u me adkese

and nothing you no not will injure.
20
"Nevertheless do not rejoice in this, that the spirits subject themselves to you, but rejoice that
I will record your names in heaven."
plen ɛn tuto me χerɛtɛ oti ta pnjumata ʏmin

Yet in this not rejoice , that the spirits to you
ʏpotasɛte χerɛtɛ dɛ oti ta onomata ʏmon ɛngɛgrapte

are subjected; rejoice moreover that the names of you are written
ɛn tis uranos
in the heavens.
21
At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise You, O Father,
Lord of heaven and earth, that You have hidden these things from the wise and intelligent
and have revealed them to infants. Yes, Father, for this way seems well-pleasing in Your
sight.
ɛn avte te ora egaliasato ɛn to pnjumati to

In the same hour he rejoiced in the Spirit
agio ke epɛn ɛçomologume si patɛr kʏriɛ tu uranu

Holy, and said, I praise you, Father, Lord of the heaven
ke tes ges oti apɛkrʏpsas tavta apo

and of the earth, that you have hidden these things from
sofon ke sʏnɛton ke apɛkalʏpsas avta nepi-is ne

wise and intelligent, and have revealed them to little children; yes,
o pater oti utos judokia ɛgɛnɛto ɛmprosθɛn su

Father, for thus well-pleasing was it before you.
577
22
"All things My Father has handed over to Me, and no one knows the Son except the Father,
and the Father except the Son, and anyone to whom the Son wills to reveal Him."
panta mi parɛdoθe ʏpo tu patros mu ke udes

All things to me have been delivered by the Father of me; And no one
ginoske tis ɛstin o ijos e me o pater ke tis ɛstin o pater

knows who is the Son, if not the Father ; and who is the Father,
e me o ijos ke o ɛ-an bulete o ijos apokalʏpse

if not the Son , and to whom if might resolve the Son to reveal [Him].
23
Turning to the disciples, He said privately, "Those who see the things you see receive
blessings,
ke strafes pros tus maθetas kat idian epɛn makari-i

And having turned to the disciples in private, he said, Blessed [are]
i ofθalmi i blɛpontɛs a blɛpɛtɛ

the eyes seeing what you see!
24
for I say to you, that many prophets and kings wished to see the things which you see, and
did not see them, and to hear the things which you hear, and did not hear them."
lɛgo gar ʏmin oti poli profete ke basiles eθɛlesan

I say indeed to you, that many prophets and kings desired
iden a ʏmes blɛpɛtɛ ke uk edan ke akuse a aku-ɛtɛ

to see what you see and not saw; and to hear what you hear,
ke uk ekusan
and not heard.
25
And a lawyer stood up and put Him to the test, saying, "Teacher, what shall I do to inherit
eternal life?"
ke idu nomikos tis anɛste ɛkperazon avton lɛgon

And behold, a lawyer certain stood up , testing him saying,
didaskalɛ ti pi-esas zo-en ionion kleromeso

Teacher, what having done, life eternal will I inherit?
578
26
And He said to him, "What does the Law say? How does it read to you?"
o dɛ epɛn pros avton ɛn to nomo ti gɛgrapte

and he said to him , in the law what has been written?
pos anaginoskes
how read you?
27
And he answered, "YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR
HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND
WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF."
o dɛ apokriθes epɛn agapseses kʏrion ton θɛon

and answering , he said , You will love [the] Lord the God
su ɛç otes tes kardias su ke ɛn ole te psʏχe

of you, with all the heart of you, and with all the soul
diani-a su ke ɛn ole te isχi su ke ɛn ole

mind of you, and with all the strength of you, and with all
te su ke ton plesion su os sɛ-avton

the of you; and the neighbor of you as yourself.
28
And He said to him, "You have answered correctly; DO THIS AND YOU WILL LIVE."
epɛn dɛ avto orθos apɛkriθes tuto pi-e ke

he said moreover to him , Correctly you have answered. this do, and
zese
you will live.
29
But wishing to justify himself, he said to Jesus, "And who should I consider my neighbor?"
o dɛ θɛlon dike-ose ɛavton epɛn pros iesun

but desiring to justify himself , he said to Jesus,
ke tis ɛstin mu plesion

And who is my neighbor?
579
The Good Samaritan

30
Jesus replied and said, "A man went down from Jerusalem to Jericho, and fell among
robbers, and they stripped him and beat him, and went away leaving him half dead.
ʏpolabon dɛ o iesus epɛn anθropos tis

having taken [it] up however Jesus said , A man certain
katɛbenɛn apo ierɛusalim es iɛriχo ke iestes

was going down from Jerusalem to Jericho , and robbers
pɛri-ɛpɛsɛn i ke ɛkdʏsantɛs avton ke plegas

fell among , who both having stripped him, and wound
ɛpiθɛntɛs apelθon afɛntɛs emθane

having inflicted , went away having left[him] half dead.
31
"And by chance a priest went down on that road, and when he saw him, he passed by on the
other side.
kata sʏnkʏrian dɛ ierɛ-us tis katɛbenɛn ɛn te odo

By chance now a priest certain went down on the road
ɛkene ke idon avton antiparelθɛn

that, and having seen him he passed by on the opposite;
32
"Likewise a Levite also, when he came to the place and saw him, passed by on the other
side.
omi-os dɛ ke lju-ites gɛnomɛnos kata ton topon

likewise moreover also a Levite was to the spot
ɛlθon ke idon antiparelθɛn

having come and having seen, passed by on the opposite side.
33
"But a Samaritan, who travelled on a journey, came upon him; and when he saw him, he felt
compassion,
samarites dɛ tis odju-on elθɛn kat avton ke idon

A Samaritan but certain journeying came to him and having seen
ɛsplanχrisθi
was moved with compassion.
580
34
and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him
on his own beast, and brought him to an inn and took care of him.
ke prosɛlθon katɛdesɛn ta tramata avtu ɛpiχɛon

and having approached , bound up the wounds of him, pouring on
ɛle-on ke inon ɛpibasas dɛ avton ɛpi to idion

oil and wine; having put moreover him on the own
ktenos egagɛn avton es pandoχe-on ke ɛpɛmɛleθe avto

beast, brought him to an inn, and took care of him.
35
"On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care
of him; and whatever more you spend, when I return I will repay you.'
ke ɛpi ten aurion ɛkbalon dʏo denaria ɛdokɛn

And on the next day, having taken out two denari , he gave [them]
to pandoχe ke epɛn ɛpimɛleθeti avtu ke o

to the innkeeper, and said , Take care of him and whatever
ti an prosdapaneses ɛgo ɛn to ɛpanɛrχɛsθe mɛ

more anyhow you might expend, of me on returning , I
apososo si
will repay you.
36
"Which of these three do you think proved a real neighbor to the man who fell into the
robbers' hands?"
tis tuton ton trion piesion doke si gɛgonɛne tu

Which of these three a neighbor seems to you to have been, of the [one]
ɛmpɛsontos es tus lestas

having fallen among the robbers?
581
37
And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do
the same."
o dɛ epɛn o pisas to ɛlɛos mɛt avtu epɛn

and he said, the [one] having shown compassion toward hom. Said
dɛ avto o iesus porju ke sʏ pi-e omi-os

them to him Jesus, Go and you do likewise.
Martha and Mary

38
Now as they travelled along, He entered a village; and a woman named Martha welcomed
Him into her home.
ɛn dɛ to porju-ɛsθe avtis avtos eselθɛn es

in now the proceeding of them , he entered into
komen tina gʏne dɛ tis onomati marθa

a village certain; a woman moreover certain named Martha,
ʏpɛdɛχato avton es ten ikian

received him into the home.
39
She had a sister called Mary, who sat at the Lord's feet, listening to His word.
ke tedɛ en adɛlfe kalumɛne mariam e ke

And she had a sister called Mary , who also
parakaθɛsθesa pros tus podas tu kʏiu eku-ɛn

having sat down at the feet of the Lord, was listening to
ton logon avtu

the word of him.
582
40
But Martha became distracted with all her preparations; and she came up to Him and said,
"Lord, do You not care that my sister has left me to do all the serving alone? Then tell her
to help me."
e dɛ marθa pɛriɛspato pɛri polen diakonian

but Martha was distracted about much service;
ɛpistasa dɛ epɛn kʏriɛ u mɛle si oti e

having come up moreover, she said , Lord not is it concerning to you, that, the
adɛlfe mu monen mɛ katɛlepen diakonen epɛ un

sister of me alone me has left to serve? Speak therefore
avte ina mi sʏnantilapeti

to her that me she might help!
41
But the Lord answered and said to her, "Martha, Martha, you worry and bother yourself
about so many things;
apokriθes dɛ epɛn avte o kʏrios marθa marθa

answering moreover said to her the Lord , Martha, Martha,
mɛrmnas ke θorʏbaze pɛri pola

you are anxious and troubled about many things;
42
but only one thing I find necessary, for Mary has chosen the good part, which she will not
lose."
oligon dɛ ɛstin χre-ia e ɛnos mari-am gar ten agaθen

one thing however is necessary; and one thing Mary indeed the good
mɛrida ɛçɛlɛçato etis uk aferɛθesɛte avtes

portion has chosen, which not will be taken from her.
583
Luke 11
Instruction about Prayer

1
It happened that while Jesus prayed in a certain place, after He had finished, one of His
disciples said to Him, "Lord, teach us to pray just as John also taught his disciples."
ke ɛgɛnɛto ɛn to ene avton ɛn topo tini

And it came to pass in being his in a place certain
prosjuχomɛnon os ɛpausato epɛn tis ton maθeton

praying, when he ceased , said one of the disciples
avtu pros avton kʏriɛ didaçon emas prosjuχɛsθe kaθos

of him to him , Lord , teach us to pray as
ke ioanes ɛdidaçɛn tus maθetas avtu

also John taught the disciples of him.
2
And He said to them, "When you pray, say: 'Father, we acknowledge Your name as holy.
Your kingdom come.
epɛn dɛ avtis otan prosjuχesθɛ lɛgɛtɛ patɛr emon

he said moreover to them , when you pray say , Father of us
o ɛn tis uranis agiasθeto to onoma su ɛlθɛto

who [is] in heaven, hallowed be the name of you; let come
e basile-a su gɛneθeto to θɛlema su os ɛn

the kingdom of you ; let be done the will of you , as in
urano ke ɛpi tes ges

heaven, [so] also upon the earth.
584
3
'Give us each day our daily bread.
ton arton emon ton ɛpiusion didu emin to kaθ emɛran

the bread of us daily , give us each day.
4
'And forgive us our sins, for we ourselves also forgive everyone who has become indebted to
us. And lead us not into temptation.'"
ke afɛs emin tas amartias emon ke gar avti

and forgive us the sins of us , also indeed ourselves
afiomɛn panti ofelonti emin ke me esɛnɛnkes emas

we forgive every one indebted to us; and not lead us
es perasmon ala rʏse emas apo tu poneru

into temptation, but deliver us from evil.
5
Then He said to them, "Suppose one of you has a friend, and goes to him at midnight and
says to him, 'Friend, lend me three loaves;
ke epɛn pros avtus tis ɛç ʏmon ɛçe filon ke

And he said to them , Who among you will have a friend, and
porjusɛte pros avton mɛsonʏktiu ke epe avto filɛ

will go to him at midnight , and say to him, Friend
χreson mi tres artis

lend me three loaves;
6
for a friend of mine has come to me from a journey, and I have nothing to set before him';
ɛpede filos mu parɛgɛnɛto ɛç odu pros me ke uk

since a friend of mine is come off a journey to me, and nothing
ɛχo o paraeso avto

I have what I will set before him.
585
7
and from inside he answers and says, 'Do not bother me; the door has already shut and my
children and I stay in bed; I cannot get up and give you anything.'
kakenos ɛsoθɛn apokriθes epe me mi kopus parɛχɛ

and he from within answering , will say , Not me trouble cause;
ede e θʏra kɛkleste ke ta pedia mu mɛt ɛmu

already the door has been shut , and the children of me with me
es ten kiten esin u dʏname anastas dune si

in the bed are; not I am able having risen up, to give to you.
8
"I tell you, even though he will not get up and give him anything because of their friendship,
yet because of his persistence he will get up and give him as much as he needs.
lɛgo ʏmin e ke u dose avto anastas dia

I say to you, if even not he will give to him, having risen up, because of
to ene filon avtu dia gɛ ten anede-an avtu

being friend of him, because of yet the persistence of him.
ɛgɛ-ɛrθes dose avto oson χreze

having risen he will give him as much as he needs.
9
"So I say to you, ask, and you will receive; seek, and you will find; knock, and it will open to
you.
kago ʏmin lɛgo etetɛ ke doθesɛte ʏmin zetetɛ ke

And I to you say, Ask, and it will be given to you; seek , and
juresɛtɛ kruɛtɛ ke anigesɛte ʏmin

you will find; knock , and it will be opened to you.
10
"For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will
open.
pas gar o eton lambane ke o zeton jureske

everyone indeed asking receives ; and the [one] seeking finds
ke to kru-onti anigesɛte
and to the [one] knocking it will be opened.
586
11
"Now suppose a son asks one of you fathers for a fish; he will not give him a snake instead
of a fish, will he?
tina dɛ ɛç ʏmon ton patɛra etese o u-i-os eχθʏn

which moreover of you who[is] a father, will ask for the son a fish ,
ke anti iχθʏos ofin avto ɛpidose

also instead a fish, a serpent to him will he give?
12
"Or if he asks for an egg, you will not give him a scorpion, will you?
e ke etese don ɛpidose avto skorpion

or also [if] he will ask for an egg, will he give to him a scorpion?
13
"If you then, being evil, know how to give good gifts to your children, how much more will
your heavenly Father give the Holy Spirit to those who ask Him?"
e un ʏmes poneri ʏparχontɛs idatɛ domata agaθa

if therefore you , evil being , know gifts good
didone tis tɛknis ʏmon poso malon o pater

to give to the children of you, how much more the Father
o ɛç uranu dose pnjuma agion tis etusin avton

who [is] in heaven , will give Spirit [the] Holy to those asking him?
Pharisees' Blasphemy
14
And He cast out a demon which caused muteness. When the demon had gone out, the
previously mute man spoke; and the crowds became amazed.
ke en ɛkbalon demonion ke avto en kofon

And he was casting out a demon, and it was mute;
ɛgɛnɛto dɛ tu demoniu ɛçɛlθontos ɛlalesɛn

it came to pass moreover the demon having gone out, spoke
o kofos ke ɛθaumasan i oχli

the mute[man]. And marveled the crowds.
587
15
But some of them said, "He casts out demons by Beelzebul, the ruler of the demons."
tinɛs dɛ ɛç avton epon ɛn bɛ-ɛlzɛbul to arχonti

some moreover of them said , By Beelzebul the prince
ton demonion ɛkbale ta demonia

of the demons , he casts out the demons.
16
Others, to test Him, demanded of Him a sign from heaven.
ɛtɛri dɛ perazontɛs semene-on ɛç uranu ɛzetun par avtu

others moreover, testing, a sign from heaven were seeking from him.
17
But He knew their thoughts and said to them, "Any kingdom divided against itself suffers
ruin; and a house divided against itself falls.
avtos dɛ edos avton ta diano-emata epɛn avtis

he moreover, knowing their the thoughts said to them
pasa basile-a ɛf ɛavten diamɛrsθesa ɛremute ke

Every kingdom against itself having been divided, is brought to desolation; and
ikos ɛpi ikon pipte

a house against a house falls.
18
"If Satan also divides himself against himself, how will his kingdom stand? For you say that
I cast out demons by Beelzebul.
e dɛ ke o satanas ɛf ɛavton de-ɛmɛrisθe pos

if moreover also Satan against himself is divided, how
staθesɛte e basile-a avtu oti lɛgɛtɛ ɛn bɛ-ɛlzebul

will stand the kingdom of him? For you say by Beelzɛbul,
ɛkbalen mɛ ta demonia
cast out I the demons.
588
19
"And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will
serve as your judges.
e dɛ ɛgo ɛn bɛ-ɛlzɛbul ɛkbalo ta demonia i

if moreover I by Beelzebul cast out the demons, the
u-i ʏmon ɛn tini ɛkbalusin dia tuto avti

sons of you, by whom do they cast out? on account of this, they
ʏmon krite ɛsonte

of you judges will be.
20
"But if I cast out demons by the finger of God, then the kingdom of God has come upon you.
e dɛ ɛn daktʏlo θɛ-u ɛgo ɛkbalo ta demonia

if however by [the]finger of God , I cast out the demons,
ara ɛfθasɛn ɛf ʏmas e basile-a tu θɛ-u

then has come upon you the kingdom of God.
21
"When a strong man, fully armed, guards his own house, his possessions remain undisturbed.
otan o isχʏros kaθoplismɛnos fʏlase ten ɛ-avtu

When the strong[man] being armed , might keep the of himself
avten ɛn erene ɛstin ta ʏparχonta avtu

house, in peace are the possessions of him;
22
"But when someone stronger than he attacks him and overpowers him, he takes away from
him all his armor on which he had relied and distributes his plunder.
ɛpan dɛ isχʏrotɛros avtu ɛpɛlθon nikese

when however [one] stronger than he, having come upon [him] he had trusted,
avton ten panoplian avtu ere ɛf e ɛpɛpiθe

him, the complete armor of him he takes away, in which he had trusted,
ke ta skʏla avtu diadidosin

and the plunder of him he divides.
589
23
"He who does not support Me fights Me; and he who does not gather with Me, scatters.
o me on mɛt ɛmu kat ɛmu ɛstin ke o

the[one] not being with me , against me is ; and the [one]
me sʏnagon mɛt ɛmu skoepize

not gathering with me scatters.
24
"When the unclean spirit goes out of a man, it passes through waterless places seeking rest,
and not finding any, it says, 'I will return to my house from which I came.'
otan to akaθarton pnjuma ɛçɛlθe apo tu anθropu

When the unclean spirit is gone out from the man,
diɛrχɛte di anʏdron topon zetun anapausin ke

it goes through waterless places , seeking rest; and
me juriskon totɛ lɛge ʏpostrɛpso es ton ikon mu

not finding[any] then it says, I will return to the house of me,
oθɛn ɛχelθon
from where I came out.
25
"And when it comes, it finds it swept and put in order.
ke ɛlθon juriske sχolazonta sɛsaromɛnon ke kɛkosmemɛnon

And having come, it finds [it] empty , swept, and put in order.
26
"Then it goes and takes along seven other spirits more evil than itself, and they go in and live
there; and the last state of that man becomes worse than the first."
totɛ porjute ke paralambane ɛtɛra pnjumata ponerotɛra

Then it goes and takes other spirits more evil
ɛavtu ɛpta ke esɛlθonta katike ɛke ke ginɛte ta

than itself, seven and having entered , they dwell there; and becomes the
ɛsχata tu anθropu ɛkenu χerona ton proton

last of the man of that, worse than the first.
590
27
While Jesus said these things, one of the women in the crowd raised her voice and said to
Him, "We consider blessed the womb that bore You and the breasts at which You
nursed."
ɛgɛnɛto dɛ to lɛgen avton tavta ɛparasa

it came to pass moreover, saying his these things , having lifted up
tis fonen gʏne ɛk tu oχlu epɛn avto makaria e

a certain [her] voice woman from the crowd , said to him Blessed the
kili-a e bastasasa sɛ ke masti us ɛθelasas

womb having borne you, and [the] breasts at which you nursed.
28
But He said, "On the contrary, blessed do I consider those who hear the word of God and
observe it."
avtos dɛ epɛn mɛnun makari-i i aku-ontɛs ton

he moreover said, Yes rather, blessed those hearing the
logon tu θɛ-u ke fʏlasontɛs

word of God and keeping it.
The Sign of Jonah

29
As the crowds increased, He began to say, "This generation proves itself wicked; it seeks for
a sign, and yet they will receive no sign but the sign of Jonah.
ton dɛ oχlon ɛpaθrizomenon ɛrχato lɛgen

of the moreover crowds , having pressed around together he began to say,
ɛ gɛnɛa avte gɛnɛ-a ponera ɛstin seme-on zete ke seme-on

the generation this , generation an evil is; a sign it seeks after , and a sign
u doθesɛte avte e me to sem-e-on iona

not will be given to it, if not the sign of Jonah.
591
30
"For just as Jonah became a sign to the Ninevites, so will the Son of Man become to this
generation.
kaθos gar ɛgɛnɛto o ionas tis ninjutes seme-on utos

as indeed was Jonah to the Ninevites a sign , thus
ɛste ke o ui-os tu anθropu te gɛnɛa tavte

will be also the Son of man to the generation this.
31
"The Queen of the South will rise up with the men of this generation at the judgment and
condemn them, because she came from the ends of the earth to hear the wisdom of
Solomon; and behold, something greater than Solomon stands here.
basilisa notu ɛgɛrθesɛte ɛn te krise mɛta ton

The queen of [the] south will rise up in the judgment with the
andron tes gɛnɛas tavtes ke katakrine avtus oti solomonos

men the generation of this, and will condemn them; for of Solomon
elθɛn ɛk ton pɛraton tes ges akuse ten sofian ke

she came from the ends of the earth to hear the wisdom and
idu ple-on solomonos odɛ

behold , greater than Solomon here.
32
"The men of Nineveh will stand up with this generation at the judgment and condemn it,
because they repented at the preaching of Jonah; and behold, something greater than
Jonah stands here.
andrɛs ninjute anastesonte ɛn te krise mɛta tes gɛnɛas

Men of Nineveh will stand up in the judgment with the generation
tavtes ke katakrinusin avten oti mɛtɛno-esan es to

this, and will condemn it, because they repented at the
ode es to kerʏgma iona ke idu ple-on iona

[is] here. at the preaching of Jonah; and behold, greater than Jonah
592
33
"No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the
lampstand, so that those who enter may see the light.
udes lʏχnon apsas es krʏpten tiθesin ude ʏpo ton

But no one a lamp having it in secret sets it, nor under the
modion al ɛpi ten lʏχnian ina i esporju-omɛni to

basket , but upon the lampstand, that those entering in the
fɛngos blɛposin
light might see.
34
"The eye represents the lamp of your body; when your eye remains clear, your whole body
also remains full of light; but when it becomes bad, your body also fills with darkness.
o lʏχnos tu somatos ɛstin o ofθalmos su otan

The lamp of your body is the eye of you . when
o ofθalmos su aplus e ke olon to soma su

the eye of you clear is also all the body of you
fotenon ɛstin ɛpan dɛ poneros e ke to soma su skotenon

light is; when however evil it be, also the body of you [is] dark.
35
"Then watch out that the light in you doesn’t darken.
skope un me to fos to ɛn si skotos ɛstin

Take heed therefore, lest the light that [is] in you darkness be.
36
"If therefore your whole body has become full of light, with no dark part in it, it will become
wholly illumined, as when the lamp illumines you with its rays."
e un to soma su olon fotenon me ɛχon mɛros

If therefore the body of you full [is] of light, not having part
ti skotenon ɛste fotenon olon os otan o lʏχnos te astrape

any dark, it will be light all , as when the lamp shining
fotize sɛ
might light you
593
Woes upon the Pharisees

37
Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in,
and reclined at the table.
ɛn dɛ to lalese ɛrota avton farise-os opos

in moreover he was speaking asked him a Pharisee that
aristese par avto esɛlθon dɛ anepɛsɛn

he would dine with him, having entered moreover he reclined.
38
When the Pharisee saw it, he felt surprised that He had not first ceremonially washed before
the meal.
o dɛ farise-os idon ɛθaumasɛn oti u proton

moreover [the] Pharisee, having seen [it] marveled that not first
ɛbaptisθe pro tu aristu

he washed before the dinner.
39
But the Lord said to him, "Now you Pharisees clean the outside of the cup and of the platter;
but inside of you, you have robbery and wickedness.
epɛn dɛ o kʏrios pros avton nʏn ʏmes i farise-i to

said moreover the Lord to him, Now you Pharisees , the
ɛçoθɛn tu poteri-u ke tu pinakos kaθarizɛtɛ to dɛ

outside of the cup and of the dish you cleanse and
ɛsoθɛn ʏmon gɛme arpages ke ponerias

[the] inside of you is full of plundering and wickedness.
40
"You foolish ones, did not He who made the outside make the inside also?
afronɛs uχ o pi-esas to ɛçoθɛn ke to ɛsoθɛn ɛpi-esɛn

Fools! [did] not the [one] having made the outside, also the inside make?
594
41
"But give that which dwells within as charity, and then all things remain clean for you.
plen ta ɛnonta dotɛ ɛlɛ-emosʏnen ke idu panta

But [of] the things being within alms , and behold , all things
kaθara ʏmin ɛstin

clean to you are.
42
"But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb,
and yet disregard justice and the love of God; but these things you should have done
without neglecting the others.
ala u-e ʏmin tis farise-is oti apodɛkatute to

But woe to you Pharisees, for you pay tithes of
edʏ-osmon ke to peganon ke pan laχanon ke

mint, and rue and every herb ; and
parɛrχɛsθɛ ten krisin ke ten agapen tu θɛ-u tavta

you pass the justice and the love of God. These things
dɛ ɛde pi-ese kakena me parene

also it behooved [you] to do and those not to neglect.
43
"Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful
greetings in the market places.
u-e ʏmin tis farise-is oti agaptɛ ten protokaθɛdrian

Woe to you Pharisees, for you love the first seat
ɛn tes sʏnagoges ke tus aspasmus ɛn tes agores

in the synagogues, and the greetings in the marketplaces.
44
"Woe to you! For you resemble concealed tombs, and the people who walk over them have
become unaware of it."
u-e ʏmin oti ɛstɛ os ta mneme-ia ta adela ke i

Woe to you , for you are as graves unmarked and the
anθropi i pɛripatuntɛs ɛpano uk idasin

men walking above not have known [it].
595
45
One of the lawyers said to Him in reply, "Teacher, when You say this, You insult us too."
apokriθes dɛ tis ton nomikon lɛge avto didaskale

Answering moreover one of the lawyers says to him, Teacher,
tavta lɛgon ke emas ʏbrizes

these things saying, also us you insult.
46
But He said, "Woe to you lawyers as well! For you weigh men down with burdens hard to
bear, while you yourselves will not even touch the burdens with one of your fingers.
o dɛ epɛn ke ʏmin tis nomikis u-e oti

moreover he said , to you the lawyers woe! for
fortizɛtɛ tus anθopus fortian dʏsbastakta ke

you burden the men [with] burdens heavy to bear, and
avti ɛni ton daktʏlon ʏmon u prospsau-ɛtɛ tis forti-is

yourselves with one of the fingers of you, not do touch the burdens.
47
"Woe to you! For you build the tombs of the prophets, and your fathers killed them.
u-e ʏmin oti ikodometɛ ta mneme-ia ton profeton i

Woe to you, for you build the tombs of the prophets,
dɛ patrɛs ʏmon apɛktenan avtus

however [the] father of you killed them.
48
"So you serve as witnesses and approve the deeds of your fathers; because they killed them,
and you build their tombs.
ara martʏrɛs ɛstɛ ke sʏnjudoketɛ tis ɛrgis ton patɛron

So witnesses you are, and consent to the works of the fathers
ʏmon oti avti mɛn apɛktenan avtus ʏmes dɛ ikodometɛ

of you; for they indeed killed them; you moreover build [their tombs].
596
49
"For this reason also the wisdom of God said, 'I will send to them prophets and apostles, and
some of them they will kill and some they will persecute,
dia tuto ke e sofia tu θɛ-u epɛn apostɛlo

Because of this also the wisdom of God said I will send
es avtus profetas ke apostolus ke ɛç avton apoktɛnusin

to them prophets and apostles, and [some] of them they will kill
ke dioçusin
and persecute,
50
so that the blood of all the prophets, shed since the foundation of the world, someone may
charge against this generation,
ina ɛkzeteθe to ema panton ton profeton to ɛkɛχʏmɛnon

so that might be charged the blood of all the prophets having been poured out
apo kataboles kosmu apo tes gɛnɛ-as tavtes

from [the] foundation of [the] world against the generation this.
51
from the blood of Abel to the blood of Zechariah, who died between the altar and the house
of God; yes, I tell you, people shall charge against this generation.'
apo ematos abɛl ɛ-os ematos zaχariu tu apolomɛnu

from the blood of Abel , to the blood of Zechariah, the [one] having perished
mɛtaçʏ tu θʏsiasteri-u ke tu iku ne lɛgo ʏmin ɛkzeteθesɛte

between the altar and the house; yes, I say to you, it will be required
apo tes gɛnɛ-as tavtes

of the generation this.
52
"Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did
not enter, and you hindered those who entered."
u-e ʏmin tis nomikis oti eratɛ ten kleda tes

Woe to you the lawyers, for you have taken away the key of the
gnosɛ-os avti uk eselθatɛ ke tus esɛrχomɛnus

knowledge; you yourselves not did enter, and those who are entering
ɛkolʏsatɛ
you hindered.
597
53
When He left there, the scribes and the Pharisees began to act very hostile and to question
Him closely on many subjects,
kakeθɛn ɛçɛlθontos avtu erçanto i gramates ke i

from there having gone forth of him, began the scribes and the
farise-i denos ɛnɛχein ke apostomatizen avton pɛri ple-onon

Pharisees urgently to press upon to make speak him about many things;
54
plotting against Him to catch Him in something He might say.
ɛnɛdrjuontɛs avton θerjuse ti ɛk tu stomatos avtu

watching him to catch in something out of the mouth of him.
Luke 12
God Knows and Cares

1
Under these circumstances, after so many thousands of people had gathered together that they
stepped on one another, He began saying to His disciples first of all, "Beware of the
leaven of the Pharisees, namely hypocrisy.
ɛn is ɛpisʏnaχeson ton mʏriadon tu oχlu ostɛ

in these[times] having been gathered together the myriads of the crowd, so as
katapaten alelus erçato lɛgen pros tus maθetas avtu

to trample upon one another, he began to say to the disciples of him
ʏpokrisis proton prsɛχɛtɛ ɛavtis apo tes zʏmes etis

hypocrisy, first, Take heed to yourselves of the leaven which
ɛstin ton farise-on

is of the Pharisees;
598
2
"But nothing stays covered up that will not become revealed, and hidden that will not become
known.
udɛn dɛ sʏnkɛkalʏmɛnon ɛstin o uk

nothing moreover concealed up is, which not
apokalʏfiθesɛte ke krʏpton o u gnosθesɛte

will be revealed, nor hidden which not will be known;
3
"Accordingly, whatever you have said in the dark people will hear in the light, and what you
have whispered in the inner rooms, people will proclaim upon the housetops.
anθ on osa ɛn te skotia epatɛ ɛn to foti

instead that whatever in the darkness you said, in the light
akusθesɛte ke o pros to us ɛlalesatɛ ɛn

will be heard; and what into the ear you have spoken, in
tis tame-is kerʏχθesɛte ɛpi ton domaton

the inner rooms, will be proclaimed upon the housetops.
4
"I say to you, My friends, do not fear those who kill the body and after that have no more that
they can do.
lɛgo dɛ ʏmin tis filis mu me fobeθetɛ apo

I say moreover in you, those friends of me, not You should fear because
ton apoktenonton to soma ke mɛta tavta me

of those killing the body, and after these things not
ɛχonton pɛrisotɛron ti pi-ese

are able more abundantly anything to do.
5
"But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast
into hell; yes, I tell you, fear Him!
ʏpodeço dɛ ʏmin tina fobeθetɛ fobeθetɛ ton mɛta

I will show moreover you whom you should fear; Fear him who after
to apoktene ɛχonta ɛçusian ɛmbalen es ten gɛ-ɛnan

having killed , has authority to cast into hell;
ne lɛgo ʏmin tuton fobeθetɛ

yes, I say to you, him fear.
599
6
"Do we not sell five sparrows for two cents? Yet God does not forget them.
uχi pɛntɛ struθia polunte asarion dʏo ke ɛn ɛç

Not five sparrows are sold for assarion , two and one of
avton uk ɛstin ɛpilɛlesmɛnon ɛnopion tu θɛ-u

them not is forgotten before God.
7
"Indeed, the very hairs of your head God has numbered. Do not fear; you have more value
than many sparrows.
ala ke e triχɛs tes kɛfales ʏmon pase eriθmente

but even the hairs of the head of you all have been numbered.
me fobesθɛ polon strruθion diafɛrɛtɛ

Not fear, than many sparrows you are more valuable.
8
"And I say to you, everyone who confesses Me before men, the Son of Man will confess him
also before the angels of God;
lɛgo dɛ ʏmin pas os an omologese ɛn ɛmi

I say moreover to you, Every one who anyhow will confess in me
ɛmprosθɛn ton anθropon ke o i-os tu anθropu omologese ɛn

before the men, also the Son of man will confess , in
avto ɛmprosθɛn ton aŋgɛlon tu θɛ-u

him before the angels of God.
9
but he who denies Me before men I will deny before the angels of God.
o dɛ aresamɛnos me ɛnopion ton anθropon

the [one] moreover, having denied me before men
aparneθesɛte ɛnopion ton aŋgɛlon tu θɛ-u

will be denied before the angels of God;
600
10
"And everyone who speaks a word against the Son of Man, God will forgive him; but he
who blasphemes against the Holy Spirit, God will not forgive him.
ke pas os ɛre logon es ton i-on tu anθropu

and every one who will say a word against the Son of man,
afɛθesɛte avtu to dɛ es to agion pnjuma

it will be forgiven him; the[one] against the Holy Spirit
blasfemesanti uk afɛθsɛte
having blasphemed, not will be forgiven.
11
"When they bring you before the synagogues and the rulers and the authorities, do not worry
about how or what you will speak in your defense, or what you will say;
otan dɛ esfɛrosin ʏmas ɛpi tas sʏnagogas ke tas

when moreover they bring you before the synagogues and the
arχas ke tas ɛçusias me mɛrimnesetɛ pos e ti

rulers, and the authorities, not be anxious how or what
apologesesθɛ e ti epɛtɛ
you shall reply in defense, or what you should say;
12
for the Holy Spirit will teach you in that very hour what you ought to say."
to gar agion pnjuma didaçe ʏmas ɛn avte te ora

the indeed Holy Spirit will teach you in same the hour
a de epen
what it behooves [you] to say.
Covetousness Denounced
13
Someone in the crowd said to Him, "Teacher, tell my brother to divide the family inheritance
with me."
epɛn dɛ tis ɛk tu oχlu avto didaskale epɛn

said moreover one from the crowd to him , Teacher , say
to adɛlfo mu mɛrisasθe mɛt ɛmu ten kleronomian

to the brother of me to divide with me the inheritance.
601
14
But He said to him, "Man, who appointed Me a judge or arbitrator over you?"
o dɛ epɛn avto anθropɛ tis mɛ katɛstesɛn

moreover he said to, Man, who me appointed
kriten e mɛristen ɛf ʏmas

a judge or arbitrator over you?
15
Then He said to them, "Beware, and stay on your guard against every form of greed; for not
even when one has an abundance does his life consist of his possessions."
epɛn dɛ pros avtus oratɛ ke fʏlasɛsθɛ apo pases

he said moreover to them, Beware and keep yourselves from all
plɛ-onçias oti uk ɛn to pɛrisju-en tini e zo-e avtu

covetousness for not in the abundance to anyone, the life to him
ɛstin ɛk ton ʏparχonton avto

is of that which possesses of him.
16
And He told them a parable, saying, "The land of a rich man produced much.
epɛn dɛ parabolen pros avtis lɛgon anθropu tinos

he spoke moreover a parable to them, saying, Of a man certain
plusi-u juforesɛn e χora

rich brought forth abundantly the ground.
17
"And he began reasoning to himself, saying, 'What shall I do, since I have no place to store
my crops?'
ke diɛlogizɛto ɛn ɛavto lɛgon ti pi-eso oti uk

And he was reasoning within himself, saying, What shall I do , for not
ɛχo pu sʏnaço tus karpus mu

I have where I will store up the fruits of me?
602
18
"Then he said, 'This I will do: I will tear down my barns and build larger ones, and there I
will store all my grain and my goods.
ke epɛn tuto pi-eso kaθɛlo mu tas apoθekas ke

and he said, This will I do : I will tear down my the barns, and
mesonas ikodomeso ke sʏnaço ɛke panta ton

greater will build , and will store up there all the
siton ke ta agaθa mu
grain, and the goods of me.
19
'And I will say to my soul, "Soul, you have many goods laid up for many years to come; take
your ease, eat, drink and make yourself merry."'
ke ɛro te psʏχe mu psʏχe ɛχes pola agaθa kemɛna

and I will say to the souls of me, Soul, you have many good things laid up
es ɛte pola anapau-u fagɛ pi-ɛ jufrenu

for years many; take your rest; eat, drink, be merry.
20
"But God said to him, 'You fool! This very night God will require your soul; and now who
will own what you have prepared?'
epɛn dɛ avto o θɛ-os afron tavte te nʏkti ten psʏχen

said moreover to him God, Fool, this the night, the soul
su apetusin apo su a dɛ ɛtimasas tini ɛste

of you is required of you; what moreover you did prepare, to whom will [it] be?
21
"So resembles the man who stores up treasure for himself, and has not riches toward God."
utos o θesaurizon ɛavto ke me es θɛ-on pluton

So[is] the [one] treasuring for himself , and not toward God is rich.
603
22
And He said to His disciples, "For this reason I say to you, do not worry about your life, as
to what you will eat; nor for your body, as to what you will put on.
epɛn dɛ pros tus maθetas avtu dia tuto lɛgo

he said moreover to the disciples of him , because of this I say
ʏmin me mɛrimnatɛ te psʏχe ti fagetɛ medɛ to somati

to you, not Be anxious life , what you should eat, nor the body
ʏmon ti ɛndʏsesθɛ
of you, what you should put on.
23
"For life consists of more than food, and the body more than clothing.
e gar psʏχe ple-on ɛstin tes trofes ke to soma tu ɛndʏmatos

the indeed life more than is the food, and the body than the clothing.
24
"Consider the ravens, for they neither sow nor reap; they have no storeroom or barn, and yet
God feeds them; how much more value you have than the birds!
katano-esatɛ tus korakas oti u sperusin udɛ θɛrizusin is

Consider the ravens , for not they sow, nor reap, to them
uk ɛstin tame-on udɛ apoθeke ke o θɛ-os trɛfe avtus

not there is a storehouse, nor barn, and God feeds them
poso malon ʏmes diafɛrtɛ ton pɛtenon

How much more you are valuable than the birds!
25
"And which of you by worrying can add a single hour to his life's span?
tis dɛ ɛç ʏmon mɛrimnon dʏnate ɛpi ten helikian

which moreover of you, being anxious, is able to the lifespan
avtu prosθene peχʏn

of him to add one hour?
26
"If then you cannot do even a very little thing, why do you worry about other matters?
e un udɛ ɛlaχiston dʏnasθɛ ti pɛri ton lipon mɛrimnatɛ

If then not even [the]least you are able [to do] the rest are you anxious?
604
27
"Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even
Solomon in all his glory clothed himself like one of these.
katano-esatɛ ta krina pos auçane u kopia udɛ

Consider the lilies, how they grow; not labor, nor
neθe lɛgo dɛ ʏmin udɛ solomon ɛn pase te

do they spin; I say moreover to you, Not even Solomon in all the
doçe avtu pɛribalɛto os ɛn tuton

glory of him, was arrayed as one of these.
28
"But if God so clothes the grass in the field, which live today and tomorrow we throw into
the furnace, how much more will He clothe you? You men of little faith!
e dɛ ɛn agro ton χorton onto semɛron ke

if moreover in[the] field the grass, being [here] today, and
aurion es klibanon balomɛnon o θɛ-os utos amfiɛze

tomorrow into a furnace being thrown, God thus clothes,
poso malon ʏmas oligpisti

how much rather you, O [you] of little faith?
29
"And do not seek what you will eat and what you will drink, and do not keep worrying.
ke ʏmes me zetetɛ ti fagetɛ ke ti pietɛ ke

And you not seek what you might eat , and what you might drink , and
me mɛtɛ-orizɛsθɛ
not be in anxiety;
30
"For all these things the nations of the world eagerly seek; but your Father knows that you
need these things.
tavta gar panta ta ɛθne tu kosmu ɛpisetusin ʏmon

these things indeed all the nations the the world seek after; of you
dɛ o pater idɛn oti χrezɛtɛ tuton

moreover the Father knows that you have need of these.
605
31
"But seek His kingdom, and these things God will add to you.
plen zetetɛ ten basile-an avtu ke tavta prostɛθesɛte ʏmin

But seek you the kingdom of him, and these things will be added to you.
32
"Do not fear, little flock, for your Father has chosen gladly to give you the kingdom.
me fubu to mikron pimnion oti judokesɛn o pater

Not fear , little flock, for took delight the Father
ʏmon dune ʏmin ten basile-an

of you to give you the kingdom.
33
"Sell your possessions and give to charity; make yourselves money belts which do not wear
out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.
polesatɛ ta ʏparχonta ʏmon ke dotɛ ɛlɛ-emosʏnen

Sell the possessions of you, and give alms;
pi-esatɛ ɛ-avtis balantia me pale-umɛna θesauron

make to yourselves purses not growing old , a treasure
anɛklepton ɛn tis uranis opu klɛptes uk

unfailing in the heavens , where thief not
eŋgize udɛ ses diafθere

does draw near, nor moth destroy.
34
"For where you have your treasure , there your heart will reside also.
opu gar ɛstin o θesauros ʏmon ɛke ke e kardia

where indeed is the treasure of you, there also the heart
ʏmon ɛste
of you will be.
Show Readiness
35
"Put on readiness, and keep your lamps lit.
ɛstosan ʏmon e osfʏ-ɛs pɛriɛzosmɛne ke i lʏχni ke-omɛni

Let be your waist girded about, and the lamps burning;
606
36
"Act like men who wait for their master when he returns from the wedding feast, so that they
may immediately open the door to him when he comes and knocks.
ke ʏmes omini anθropis prosdɛχomɛnis ton kʏrion ɛavton

and you, like to men waiting for the master of themselves
potɛ analʏse ɛk ton gamon ina ɛlθontos ke

whenever, he shall return from the wedding feasts that having come and
krusantos juθɛ-os aniçosin avto

having knocked , immediately they might open to him.
37
"God will bless those slaves whom the master will find on the alert when he comes; truly I
say to you, that he will gird himself to serve, and have them recline at the table, and will
come up and wait on them.
makri-i i duli ɛkeni us ɛlθon o kʏrios

Blessed [are] the servants those, whom having come, the Lord
jurese gregoruntas amen lɛgo ʏmon oti pɛrizoste

will find watching . Truly I say to you , that he will gird himself
ke anakline avtus ke parɛlθon diakonese avtis

and will make recline them, and havinf come up, will serve them.
38
"Whether he comes in the second watch, or even in the third, and finds them so, God will
bless those slaves.
kan ɛn te djutɛra kan ɛn te trite fʏlake ɛlθe ke

And if in the second or if in the third watch he comes, and
hjure utos makari-i esin ɛkeni

finds[them] thus, blessed are those!
607
39
"But remain sure of this, that if the head of the house had known at what hour the thief
would come, he would not have allowed a thief to break into his house.
tuto dɛ ginoskɛtɛ oti e ede o ikodɛspotes

this moreover know , that if had known the master of the house
pi-a ora o klɛptes ɛrχɛte ɛgregoresɛn uk an

in what hour the thief is coming , he would have watched not anyhow,
ke afekɛn di-orʏχθene ton ikon avtu

and would have allowed to be broken into the house of him.
40
"You too, stay ready; for the Son of Man comes at an hour that you do not expect."
ke ʏmes ginɛsθɛ ɛtimi oti e ora u doketɛ o

also you be ready; for in the hour not you expect , the
u-is tu anθropu ɛrχɛte

Son of man come.
41
Peter said, "Lord, have You addressed this parable to us, or to everyone else as well?"
epɛn dɛ o pɛtros kʏriɛ pros emas ten parabolen

said moreover Peter, Lord, to us the parable
tavten lɛges e ke pros pantas

this speak you, or also to all?
42
And the Lord said, "Who then do we find as the faithful and sensible steward, whom his
master will put in charge of his servants, to give them their rations at the proper time?
ke epɛn o kʏrios tis ara ɛstin o pistos ikonomos

and said the Lord, Who then is the faithful manager
o fronimos on katastese o kʏrios ɛpi tes

[and] the wise, whom will set the Lord over the
θɛrape-as avtu tu didone ɛn kero to sitimɛtrion

care [of servants] of him , to give in season the measure of food?
608
43
"God blesses that slave whom his master finds so doing when he comes.
makarios o dulos ɛkenos on ɛlθon o kʏrios avtu

Blessed [is] the servant that whom having come, the master of him
jurese pi-unta utos

will find doing thus.
44
"Truly I say to you that he will put him in charge of all his possessions.
aleθos lɛgo ʏmin oti ɛpi pasin tis ʏparχusin avtu

Of a truth I say to you, that over all the possessions of him
katastese avton
he will set him.
45
"But if that slave says in his heart, 'My master will take a long time in coming,' and begins to
beat the slaves, both men and women, and to eat and drink and get drunk;
ɛ-an dɛ epe o dulos ɛkenos ɛn te kardia

if moreover should say the servant that, in the heart
avtu χronize o kʏrios mu ɛrχɛsθe ke arçete

of him, Delays the master of me to come, and should begin
ke tʏpten tus pedas ke tas pediskas ɛsθi-en tɛ

and to beat the men-servants and the maid servants , to eat also
pinen ke mɛθyskɛsθe
to drink and to get drunk,
46
the master of that slave will come on a day when he does not expect him and at an hour he
does not know, and will cut him in pieces, and assign him a place with the unbelievers.
eçe o kʏrios tu dulu ɛkenu ɛn emɛra e u

will come the master of the servant that in a day in which not
prosdoka ke ɛn ora e u ginoske ke diχotomese

he does expect, and in an hour that not he knows, and will cut in two
avton ke to mɛros avtu mɛta ton apiston θese

him , and the place of him with the unbelievers will appoint.
609
47
"And that slave who knew his master's will and did not get ready or act in accord with his
will, will receive many lashes,
ɛkenos dɛ o dulus o gnus to θɛlema tu

that moreover servant the [one] having known the will of the
kʏriu avtu ke me ɛtimasas e piesas pros to

master of him, and not having prepared, nor having done according to the
θɛlema avtu daresɛte polas

will of him, will be beaten with many [blows].
48
but the one who did not know it, and committed deeds worthy of a flogging, will receive but
few. From everyone whom God has given much, much will He require; and to whom
they entrusted much, of him they will ask all the more.
o dɛ me gnus pi-esas dɛ açia

the[one] moreover not having known having done however [things] worthy
plegon daresɛte oligas panti dɛ o ɛdoθe

of stripes will be beaten with few. everyone indeed to whom has been given
polʏ polʏ zeteθesɛte par avtu ke o parɛθɛnto polʏ

much, much will be required from him; and to whom has been committed much,
pɛrisotɛron etesusin avton

the more will they ask of him.
Christ Divides Men

49
"I have come to cast fire upon the earth; and how I wish I had kindled it already!
pʏr elθon balen ɛpi ten gen ke ti θɛlo e ede anefθe

Fire I came to cast upon the earth, and how I wish if already it be kindled?
50
"But I have a baptism to undergo, and how distressed I feel until I have accomplished it!
baptisma dɛ ɛχo baptisθene ke pos sʏnɛχome ɛ-os

baptism moreover I have to be baptized [with] , and how I am distressed until
otu tɛlɛsθe
while it should be accomplished!
610
51
"Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;
doketɛ oti erenen parɛgɛnomen dune ɛn te ge uχi

Think you that peace I came to give on the earth ? No
lɛgo ʏmin al e diamɛrismon

I say to you, but rather division;
52
for from now on five members in one household will divide themselves, three against two
and two against three.
ɛsonte gar apo tu nʏn pɛntɛ ɛn ɛni iko

there will be indeed from now, five in one house
diamɛmɛrismɛni tres ɛpi dʏsin ke dʏo ɛpi trisin

divided, three against two, and two against three.
53
"They will divide yourselves, father against son and son against father, mother against
daughter and daughter against mother, mother-in-law against daughter-in-law and
daughter-in-law against mother-in-law."
diamɛrisθesonte pater ɛpi u-io ke u-os ɛpi patri

Will be divided father against son, and son against father,
meter ɛpi ten θʏgatɛra ke θʏgater ɛpi ten metɛra

mother against daughter, and daughter against mother;
pɛnθɛra ɛpi ten nʏmfen avtes ke

mother-in-law against the daughter-in-law, of her and
nʏmfe ɛpi ten pɛnθɛran

daughter-in-law against mother-in-law
54
And He also said to the crowds, "When you see a cloud rising in the west, immediately you
say, 'A shower comes,' and so it turns out.
ɛlɛgɛn dɛ ke tis oχlis otan idetɛ ten nɛfɛlen

he said moreover also to the crowds , When you see a cloud
anatɛlusan ɛpi dʏsmon juθɛ-os lɛgɛtɛ oti ombros

rising up from [the] west , immediately you say, A shower
ɛrχɛte ke ginɛte utos

is coming ; and it happens so.
611
55
"And when you see a south wind blowing, you say, 'we will have a hot day,' and it turns out
that way.
ke otan noton pnɛ-onta lɛgɛtɛ oti ka-uson ɛste ke

And when a south wind is blowing, you say Heat there will be ; and
ginɛte
it happens.
56
"You hypocrites! You know how to analyze the appearance of the earth and the sky, but
why do you not analyze this present time?
ʏpokrite to prosopon tes ges ke tu uranu

Hypocrites! the appearance of the earth and of the sky
idatɛ dokimazen ton keron dɛ tuton pos uk

you know [how] to discern, the time moreover this, how not
idatɛ dokimazen
do you know to discern?
57
"And why do you not even on your own initiative judge righteously?
ti dɛ ke af ɛavton u krinɛtɛ to dike-on

why moreover even for yourselves, not judge you what [is] right?
58
"For while you go with your opponent to appear before the magistrate, on your way there
make an effort to settle with him, so that he may not drag you before the judge, and the
judge turn you over to the officer, and the officer throw you into prison.
os gar ʏpages mɛta tu antidiku su ɛp arχonta

as indeed you are going with the adversary of you before a magistrate,
ɛn te odo dos ɛrgasian apelaχθe ap avtu me potɛ

in the way give earnestnessθ to be set free him , not ever
katasʏre sɛ pros ton kriten ke o krites sɛ

he should drag away you to the judge, and the judge you
paradose to praktori ke o praktor sɛ bale es fʏlaken

will deliver to the officer, and the officer you will cast into prison.
612
59
"I say to you, you will not get out of there until you have paid the very last cent."
lɛgo si u me ɛçɛlθes ɛkeθɛn ɛ-os ke to

I say to you, no not shall you come out from there until even the
ɛsχaton lɛpton apodos

last lepton you shall have paid.
Luke 13
Call to Repent
1
Now on the same occasion there came some present who reported to Him about the Galileans
whose blood Pilate had mixed with their sacrifices.
paresan dɛ tinɛs ɛn avto to kero apaŋgɛlontɛs

were present moreover some at the same time, telling
avto pɛri ton galile-on on to ema pilatos ɛmiχen

him about the Galileans , of whom the blood Pilate had mingled
mɛta ton θʏsion avton

with the sacrifices of them.
2
And Jesus said to them, "Do you suppose that these Galileans proved greater sinners than all
other Galileans because they suffered this fate?
ke apokriθes epɛn avtis doketɛ oti i galile-i

And answering, he said to them, Think you that Galileans
uti amartoli para pantas tus galile-us ɛgɛnonto

these, sinners beyond all the Galileans were
oti tavta pɛponθasin

because such things they have suffered?
3
"I tell you, no, but unless you repent, you will all likewise perish.
uχi lɛgo ʏmin al ɛ-an me mɛtano-etɛ pantɛs omi-os apolesθɛ

No, I say to you; but if not you repent , all likewise you will perish.
613
4
"Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them
proved themselves worse culprits than all the men who live in Jerusalem?
e ɛkeni i dɛka okto ɛf us ɛpɛsɛn o pʏrgos ɛn to

Or those ten[and] eight on whom fell the tower in
silo-am ke apɛktenɛn avtus doketɛ oti avti ofelɛte ɛgɛnonto

Siloam and killed them: think you that these debtors were
para pantas tus anθropus tus katikuntas iɛrusalem

beyond all the men dwelling Jerusalem?
5
"I tell you, no, but unless you repent, you will all likewise perish."
uχi lɛgo ʏmin al ɛan me mɛtanontɛ pantɛs osavtos apolesɛ

No, I say to you; but if not you repent , all likewise you will perish.
6
And He began telling this parable: "A man had a fig tree which he had planted in his
vineyard; and he came looking for fruit on it and did not find any.
ɛlɛgɛn dɛ tavten ten parabolen sʏken eχɛn tis

he spoke moreover this parable: a fig tree had a certain [man]
pɛfʏyjumɛnen ɛn to ampɛloni avtu ke elθɛn zeton karpon

planted in the vineyard of him ; and he came seeking fruit
ɛn avte ke uχ jurɛn
on it, and not did find[any].
7
"And he said to the vineyard-keeper, 'Behold, for three years I have come looking for fruit on
this fig tree without finding any. Cut it down! Why does it even use up the ground?'
epɛn dɛ pros ton ampɛlurgon idu tria ɛte af

he said moreover to the vinedresser, Behold three years throughout
u ɛrχome zeton karpon ɛn te sʏke tavte ke uχ jurisko

these I come seeking fruit on the fig tree this, and not do find [any].
ɛkopson un avten ina ti ke ten gen katarge

cut down therefore it, that why even the ground should it use up?
614
8
"And he answered and said to him, 'Let it alone, sir, for this year too, until I dig around it and
put in fertilizer;
o dɛ apokriθes lɛge avto kʏriɛ afɛs avten ke tuto

and answering, he says to him, Sir let alone it also this
to ɛtos ɛ-os utu skapso pɛri avten ke balo megɛ kopria

the year, until when I shall dig around it, and put[in] not manure,
9
and if it bears fruit next year, fine; but if not, cut it down.'"
kan mɛn pi-ese karpon es to mɛlon e dɛ

and if indeed it should bear fruit , in the[time] about to be; if however
ɛkopses avten
you will cut down it.
Healing on the Sabbath

10
And He taught in one of the synagogues on the Sabbath.
ɛn dɛ didaskon ɛn mia ton sʏnagogon ɛn tis sabasin

he was moreover teaching in one of the synagogues on the Sabbath.
11
And there lived a woman who for eighteen years had had a sickness caused by a spirit; and
she appeared bent double, and could not straighten up at all.
ke idu gʏne pnjuma ɛχusia asne-as ɛte dɛka okto

And behold, a woman a spirit having of infirmity, years ten[and] eight.
ke en sʏnkʏptusa ke me dʏnamɛne anakpse es to pantɛlɛs

and She was bent over and not able to lift up herself whole.
12
When Jesus saw her, He called her over and said to her, "Woman, I free you from your
sickness."
idon dɛ avten o iesus prosɛfonesɛn ke epɛn

having seen moreover her Jesus called to [her] and said
avte gʏne apolɛlʏse tes asθɛne-as su

to her, Woman, you have been freed from the sickness of you.
615
13
And He laid His hands on her; and immediately she stood erect again and began glorifying
God.
ke ɛpɛθekɛn avte tas χeras ke paraχrema anorθoθe

And he laid upon her the hands, and immediately she was made straight ,
ke ɛdoçazɛn ton θɛ-on

and glorified God.
14
But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying
to the crowd in response, "We have six days in which we can work; so come and get
healed, and not on the Sabbath day."
apokriθes dɛ o arχisʏnagogos aganakton oti to

answering moreover the ruler of the synagogue , indignant because on the
sabato ɛθɛrapjusɛn o iesus ɛlɛgɛn to oχlo oti ɛç ɛmɛre

Sabbath healed Jesus, said to the crowd , Six days
esin ɛn es de ɛrgazɛsθe ɛn avtes

there are, in which it behooves [one] to work; in these
un ɛrχomɛni θɛrapju-ɛsθɛ ke me te emɛra tu sabatu

therefore coming be healed, and not on the day of the Sabbath.
15
But the Lord answered him and said, "You hypocrites, does not each of you on the Sabbath
untie his ox or his donkey from the stall and lead him away to water him?
apɛkriθe dɛ avto o kʏrios ke epɛn ʏpokrite

Answered therefore him, the Lord, and said , Hypocrites!
ɛkastos ʏmon to sabato u lʏ-e ton bun avtu

each one of you on the Sabbath not does he untie the ox of him,
e ton onon apo tes fantes ke apagagon potize

or the donkey, from the stall, and having led [it] away give [it] to drink?
616
16
"And this woman, a daughter of Abraham as we see her, whom Satan has bound for eighteen
long years, should she not have received relief from this bond on the Sabbath day?"
tavten dɛ θʏgatɛra abram usan en ɛdesɛn o

this moreover, a daughter of Abraham being, whom has bound
satanas idu dɛka ke okto ɛte uk ɛde lʏθene apo

Satan, Behold, ten and eight years, not ought[she] to be loosed from
tu dɛsmu tutu te emɛra tu sabatu

the bond this on the day of the Sabbath ?
17
As He said this, all His opponents had become humiliated; and the entire crowd rejoiced
over all the glorious things He had done.
ke tavta lɛgontos avtu katesχʏnonto pantɛs i

And these things on saying of him, were ashamed all those
antikemɛni avto ke pas o oχlos ɛχerɛn ɛpi pasin

opposed to him ; and all the crowd was rejoicing at all
tis ɛndoçis tis ginomɛnis ʏp avtu

the glorious things that were being done by him.
Parables of Mustard Seed and Leaven

18
So He said, "What does the kingdom of God resemble, and to what shall I compare it?
ɛlɛgɛn un tini omi-a ɛstin e basile-a tu θɛ-u ke

He said moreover, Tini like is the kingdom of God? and
tini omi-oso avten

to what will I liken it?
617
19
"It resembles a mustard seed, which a man took and threw into his own garden; and it grew
and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES."
omi-a ɛstin koko sinapɛ-os on labon anθopos ɛbalɛn

Like it is to a grain of mustard , which having taken , a man cast
es kepon ɛavtu ke juçesɛn ke ɛgɛnɛto es dɛndron ke ta

into garden his; and it grew and came into a tree , and the
pɛtena tu uranu katɛskenosɛn ɛn tis kladis avtu

birds of the air roosted in the branches of it.
20
And again He said, "To what shall I compare the kingdom of God?
ke palin epɛn tini omi-oso ten basile-an tu θɛ-u

And again he said, To what will I liken the kingdom of God?
21
"It resembles leaven, which a woman took and hid in three pecks of flour until it all
leavened."
omia ɛstin zʏme en labusa gʏne ɛkrʏpsɛn es aljuru

Like it is to leaven, which having taken , a woman hid in of meal
sata tria ɛ-os u ɛzʏmoθe olon

measures three, until it was leavened all.
Teaching in the Villages

22
And He passed through from one city and village to another, teaching, and proceeding on His
way to Jerusalem.
ke diɛporju-ɛto kata poles ki komas didaskon ke

And he went though by towns and villages, teaching, and
pore-an pi-umɛnos es ierosolʏma

progress making toward Jerusalem.
23
And someone said to Him, "Lord, will just a few receive salvation?" And He said to them,
epɛn dɛ tis avto kʏri-ɛ e oligi i sozomni?

said moreover one to him , Lord , if [are]few those being saved?
o dɛ epɛn pros avtus

and he said to them,
618
24
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not
find it possible.
agonizɛsθɛ esɛlθen dia tes stɛnes θʏras oti poli

Strive to enter in through the narrow door ; for many,
lɛgo ʏmin zetesusin esɛlθen ke uk isχʏsusin

I say to you, will seek to enter in , and not will be able.
25
"Once the head of the house gets up and shuts the door, and you begin to stand outside and
knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do
not know where you come from.'
af u an ɛgɛrθe o ikodɛspotes ki
from what anyone shall have risen up the master of the house, and
apoklese ten θʏran ke arçeseθɛ ɛço ɛstane ke

shall have shut the door , and you should begin outside to stand and
kru-en ten θʏran lɛgontɛs kʏriɛ aniçon emin ke apokriθes

to knock at the door, saying, Lord, open to us; and he answering ,
ɛre ʏmin uk ida ʏmas poθɛn ɛstɛ

will say to you, not I do know, from where are.
26
"Then you will begin to say, 'We ate and drank in Your presence, and You taught in our
streets';
totɛ arçɛsθɛ lɛgen ɛfagomɛn ɛnopion su ke ɛpiomɛn

Then will you begin to say, We ate in presence of you and drank,
ke ɛn tes plate-es emon ɛdidaças

and in the streets of us you taught.
27
and He will say, 'I tell you, I do not know where you come from; DEPART FROM ME,
ALL YOU EVILDOERS.'
ke ɛre lɛgon ʏmin uk ida ʏmas poθɛn ɛstɛ

And he will say you, not I do know you from where you are;
apostetɛ ap emu pantɛs ɛrgate adikias

depart from me , all [you] workers of unrighteousness.
619
28
"In that place you will weep and gnash teeth when you see Abraham and Isaac and Jacob and
all the prophets in the kingdom of God, but yourselves kept out.
ɛke ɛste o klavθmos ke o brʏgmos ton odonton otan

There will be the weeping and the gnashing of the teeth, when
opsesθɛ abram ke isak ke iakob ke pantas tus profetas

you see Abraham , and Isaac, and Jacob , and all the prophets
ɛn te basile-a tu θɛ-u ʏmas dɛ ɛkbalomɛnus ɛço

in the kingdom of God; you however are being cast out.
29
"And they will come from east and west and from north and south, and will recline at the
table in the kingdom of God.
ke eçusin apo anatolon ke dʏsmon ke apo bora ke

And they will come from east and west, and from north and
notu ke anakliθesonte ɛn te basile-ia tu θɛ-u

south, and will recline in the kingdom of God.
30
"And behold, some who have come last who will appear first and some who have come first
will appear last."
ke idu esin ɛsχati i ɛsonte proti ke esin

And behold, there are last who will be first , and there are
proti i ɛsonte ɛsχati

first who will be last.
31
Just at that time some Pharisees approached, saying to Him, "Go away, leave here, for Herod
wants to kill You."
ɛn avte te ora proselθan tinɛs farise-i lɛgontɛs avto

In same the hour came to [him] certain Pharisees, saying to him,
ɛçɛlθɛ ke porju-u ɛntjuθɛn oti ɛrodes θɛle sɛ apoktene

Go out and proceed from here, for Herod desires you to kill.
620
32
And He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures
today and tomorrow, and the third day I reach My goal.'
ke epɛn avtis porjuθɛntɛs epatɛ te alopɛki tavte

And he said to them, Having gone say to the fox that ,
idu ɛkbalo demonia ke iases apotɛlo semɛron ke

Behold, I cast out demons, and cures I complete today and
avrion ke te trite tɛle-ume

tomorrow, and the third [day] I am perfected;
33
"Nevertheless I must journey on today and tomorrow and the next day; for it cannot occur
that a prophet would perish outside of Jerusalem.
plen de mɛ semɛron ke aurion ke te ɛχomɛne

but it behooves me, today and tomorrow and the[day] following
porjuɛsθe oti uk ɛndɛχɛte profeten apolɛsθe ɛço

to proceed; for not it is possible [for] a prophet to perish outside of
ierusalem
Jerusalem.
34
"O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How
often I wanted to gather your children together, just as a hen gathers her brood under her
wings, and you would not have it!
ierusalem ierusalem e apoktenusa tus profetas ke liθobulusa

Jerusalem , Jerusalem, killing the prophets, and stoning
tus apɛstalmɛnus pros avten posakis eθɛlesa ɛpisʏnaçe ta

those having been sent to her, how often I have wanted to gather those
tɛkna su on tropon ornis ten ɛavtes nosian ʏpo

children of you, that way a hen [gathers] her brood under[her]
tas prɛrʏgas ke uk eθɛlesatɛ

the wings, and not you would.
621
35
"Behold, your house remains to you desolate; and I say to you, you will not see Me until the
time comes when you say, GOD BLESSES THE ONE WHO COMES IN HIS NAME!'"
idu afi-ɛte ʏmin o ikos ʏmon lɛgo dɛ ʏmin u

Behold , is left to you the house of you. I say moreover to you, no
me idetɛ mɛ ɛ-os eçe otɛ epetɛ julogemɛnos

not shall you see me [the time] comes when you say, Blessed is
o ɛrχomɛnos ɛn onomati kʏriu

the [one] coming in [the] name of [the] Lord.
Luke 14
Jesus Heals on the Sabbath

1
It happened that when He went into the house of one of the leaders of the Pharisees on the
Sabbath to eat bread, they watched Him closely.
ke ɛgɛnɛto ɛn to ɛlθen avton es ikon tinos ton

And it came to pass on the going of him into a house of one of the
arχonton ton farise-on sabato fagen arton ke avti

rulers of the Pharisees , on a Sabbath to eat bread, that they
esan paraterumɛni avton

were watching him.
2
And there in front of Him stood a man suffering from dropsy.
ke idu anθropos tis en ʏdropikos ɛmprosθɛn avtu

And behold , a man certain there was with dropsy before him,
3
And Jesus answered and spoke to the lawyers and Pharisees, saying, "Do you consider it
lawful to heal on the Sabbath, or not?"
ke apokriθes o iesus epɛn pros tus nomikus ke farise-us

And answering , Jesus spoke to the lawyers and to [the] Pharisees
lɛgon ɛçɛstin to sabato θɛrapjuse e u

saying, Is it lawful on the Sabbath to heal or not?
622
4
But they kept silent. And He took hold of him and healed him, and sent him away.
i dɛ esʏχasan ke ɛpilabomɛnos iasato avton ke

but they were silent. And having taken hold [of him] he healed him, and
apɛlʏsɛn
let [him] go.
5
And He said to them, "Which one of you will have a son or an ox fall into a well, and will not
immediately pull him out on a Sabbath day?"
ke pros avtus epɛn tinos ʏmon i-os e bus es frɛar

And to them he said, Which of you son or an ox into a pit
pɛsete ke uk juθɛ-os anaspase avton ɛn emɛra tu sabatu

will fall, also not immediately he will pull up him. on day the sabbath?
6
And they could make no reply to this.
ke uk isχʏsan antapokriθeni pros tavta

And not they were able to reply to these things.
Parable of the Guests

7
And He began speaking a parable to the invited guests when He noticed how they had picked
out the places of honor at the table, saying to them,
ɛlɛgɛn dɛ pros tus kɛklemɛnus parabolen ɛpɛχon pos

he spoke moreover those having been invited a parable, remarking how
tas protoklisias ɛçɛlɛgonto lɛgon pros avtus

the first places they were choosing out, saying to them.
8
"When someone invites you to a wedding feast, do not take the place of honor, for he may
invite someone more distinguished,
otan kleθes ʏpo tinos es gamus me katakliθes es

When you are invited by anyone to wedding feasts, not do recline in
ten protoklisian me potɛ ɛntimotɛros su e

the first place, not ever [one] more honorable than you might have been
kɛklemɛnos ʏp avto
invited by him,
623
9
and he who invited you both will come and say to you, 'Give your place to this man,' and then
in disgrace you proceed to occupy the last place.
ke ɛlθon o sɛ ke avton kalɛsas ɛre si

and having come, the [one] you and him having invited, will say to you,
dos tuto topon ke totɛ arçe mɛta esʏnes ton

Give to this one [your]place, and then you should begin with shame the
ɛsχaton topon katɛχen

last place to take.
10
"But when you receive an invitation, go and recline at the last place, so that when the one
who has invited you comes, he may say to you, 'Friend, move up higher'; then you will
have honor in the sight of all who sit at the table with you.
al otan kleθes porjuθes anapɛsɛ es ton ɛsχaton topon

But when you are invited, having gone recline in the last place,
ina otan ɛlθe o kɛklekos sɛ ɛre si

that when might come the [one] having invited you, he will say to you,
filɛ prosanabeθi anotron totɛ ɛste si doça ɛnopion panton

Friend, come up higher. Then will be to you glory before all
ton sʏnanakemɛnon si
those reclining [with] you;
11
"For everyone who exalts himself will suffer humiliation, and he who humbles himself will
become exalted."
oti pas o ʏpson ɛ-avton tapenoθesɛte ke o

for everyone exalting himself will be humbled, and the [one]
tapenon ɛavton ʏpsoθesɛte

humbling himself will be exalted.
624
12
And He also went on to say to the one who had invited Him, "When you give a luncheon or
a dinner, do not invite your friends or your brothers or your relatives or rich neighbors,
otherwise they may also invite you in return and that will serve as your repayment.
ɛlɛgɛn dɛ ke to kɛklekoti avton otan pi-es

he said moreover also to the [one] having invited him , When you make
ariston e depnon me fone tus filus su medɛ tus adɛlfus

a dinner or a supper, not call friends of you, nor the brothers
su medɛ tus sʏngɛnes su medɛ getonas plusius me potɛ ke

of you nor the relatives of you, nor neighbors rich lest ever also
avti antikalɛsosin sɛ ke gɛnete antapodoma si

they should invite in return you, and be made a recompense to you;
13
"But when you give a reception, invite the poor, the crippled, the lame, the blind,
al otan doχen poles kale ptoχus anaperus χolus tʏflus

but when a feast you make, call the poor, the crippled, the lame , the blind;
14
and you will receive blessings, since they do not have the means to repay you; for you will
receive your reward at the resurrection of the righteous."
ke makarios ɛse oti uk ɛχusin antapodune si

and blessed you will be ; for nothing they have to repay you;
antapodoθesɛte gar si ɛn te anastase ton dike-on

it will be recompensed for you in the resurrection of the righteous.
15
When one of those who reclined at the table with Him heard this, he said to Him, "Blessings
will accrue to everyone who will eat bread in the kingdom of God!"
akusas dɛ tis ton sʏnanakemɛnon tavta epɛn

having heard moreover one of those reclining[at table] these things, said
avto makarios ostis fagɛte arton ɛn te basile-a tu θɛ-u

to him , Blessed [is he] who will eat bread in the kingdom of God.
625
Parable of the Dinner

16
But He said to him, "A man gave a big dinner, and he invited many;
o dɛ epɛn avto anθropos tis ɛpi-e depnon mɛga

but he said to him, A man certain made a supper great
ke ɛkalɛsɛn polus
and invited many.
17
and at the dinner hour he sent his slave to say to those who had received invitations, 'Come;
for everything we have made ready now.'
ke apɛstelɛn ton dulon avtu te ora tu depnon epɛn

And he sent the servant of him at the hour of the supper, to say
tis kɛklemɛnis ɛrχɛsθɛ oti ede ɛtima ɛstin

to those having been invited, Come, for now ready [it] is.
18
"But they all alike began to make excuses. The first one said to him, 'I have bought a piece of
land and I need to go out and look at it; please consider me excused.'
ke erçanto apo mi-as pantɛs paretesθe o protos

And began with one[voice] all to excuse themselves. The first
epɛn avto agraon egorasa ke ɛχo ananken ɛçɛlθon iden

said to him, A field I have bought , and I have need going out to see
avton ɛroto sɛ ɛχɛ mɛ paretmɛnon

it; I pray you hold me excused.
19
"Another one said, 'I have bought five yoke of oxen, and I need to try them out; please
consider me excused.'
ke ɛtɛros epɛn zjuge bo-on egorasa pɛntɛ ke porjuome

And another said , yoke of oxen I have bought five, and I am going
dokimase avta ɛroto sɛ ɛχɛ mɛ paretemɛnon

to prove them; I pray you hold me excused.
626
20
"Another one said, 'I have married a wife, and for that reason I cannot come.'
ke ɛtɛros epɛn gʏmeka ɛgema ke dia tuto u

And another said, A wife, I have married and because of this not
dʏname ɛlθen
I am able to come.
21
"And the slave came back and reported this to his master. Then the head of the household
became angry and said to his slave, 'Go out at once into the streets and lanes of the city
and bring in here the poor and crippled and blind and lame.'
ke paragɛnomɛnos o dulos apeŋgelɛn to kʏiro avtu

And having come , the servant reported to the master of him
tavta totɛ orgisθes o ikodɛspotes epɛn to dulo

these things. Then having been angry, the master of the house said to servantu ɛçɛlθ
avtu ɛçɛlθɛ taχɛ-os es tas plate-as ke ɛrʏmas tes polɛ-os ke

of him , go out quickly into the streets and lanes of the city , and
tus ptoχus ke anaperus ke tʏflus ke χolus esagagɛ odɛ

the poor , and crippled , and blind and lame , bring in here.
22
"And the slave said, 'Master, what you commanded we have done, and we still have room.'
ke epɛn o dulos kʏriɛ gɛgonɛn o ɛpɛtaças

And said the servant, Sir, it has been done as you did command
je ɛti topos ɛstin

and still room there is.
23
"And the master said to the slave, 'Go out into the highways and along the hedges, and
compel them to come in, so that I may fill my house.
ke epɛn o kʏrios pros ton dulon ɛçɛlθe es tas

And said the master to the servant , Go out into the
odus ke fragmus ke anankason esɛlθen ina

highways and hedges, and compel [them] to come in, that
gɛmisθe mu o ikos
might be filled of me the house;
627
24
'For I tell you, none of those men who received invitations shall taste of my dinner.'"
lɛgo gar ʏmin oti udes ton andron ɛkenon ton

I say indeed to you, that not one the men of those
kɛklemɛnon gjuste mu tu depnu

having been invited , will taste of me the supper.
Discipleship Tested
25
Now large crowds went along with Him; and He turned and said to them,
sʏnɛporju-onto dɛ avto oχli poli ke strafes epɛn

were going with moreover him crowds great; and having turned, he said
pros avtus
to them.
26
"If anyone comes to Me, and does not hate his own father and mother and wife and children
and brothers and sisters, yes, and even his own life, he cannot call himself My disciple.
e tis ɛrχɛte pros me ke u mise ton patɛra

If any one comes to me , and not hates the father
ɛavtu ke ten metɛra ke ten gʏnela ke ta tɛkna

of himself, and the mother, and the wife, and the children
ke tus adɛlfus ke tas adɛlfas ɛti tɛ ke ten psʏχen

and the brothers, and the sisters; yes and also the life
ɛavtu u dʏnate ene mu maθetes

of him, not he is able to be my disciple;
27
"Whoever does not carry his own cross and come after Me cannot call himself My disciple.
ostis u bastaze ton staron ɛavtu ke ɛrχɛte opiso

whoever not carries the cross of himself, and comes after
mu u dʏnate ene mu maθetes

me, not he is able to be my disciple.
628
28
"For which one of you, when he wants to build a tower, does not first sit down and calculate
the cost to see if he has enough to complete it?
tis gar ɛç ʏmon θɛton pʏrgon ikodomese uχi proton

which indeed of you , desiring a tower to build , not first
kaθisas psefize ten dapanen e ɛχe es apartismon

having sat down, counts the cost, whether he has for [its] completion?
29
"Otherwise, when he has laid a foundation and cannot finish, all who observe it begin to
ridicule him,
ina me potɛ θɛntos avtu θɛmɛlion ke me isχʏontos

that not ever having laid of it a foundation, and not being able
ɛktlɛse pantɛs i θɛ-oruntɛs arçonte avto ɛmpezen

to finish, all seeing [it] should begin him to mock.
30
saying, 'This man began to build and could not finish.'
lɛgontɛs oti utos o anθropos ɛrçato ikodomen ke

saying This the man began to build, and
uk isχysɛn ktɛlɛse
not was able to finish.
31
"Or what king, when he sets out to meet another king in battle, will not first sit down and
consider whether he has strength enough with ten thousand men to encounter the one
coming against him with twenty thousand?
e tis basilɛ-us porju-omɛnos ɛtɛro basile sʏmbalen

Or what king, proceeding with another king to engage
es polɛmon uχi kaθisas proton bukjusɛte e dʏnatos

in war, not having sat down, first will take counsel whether able
ɛstin ɛn dɛka χiliasin ʏpantese to mɛta ekosi χiladon

he is with ten thousand, to meet the[one] with twenty thousand
ɛrχomɛno ɛp avton
coming against him?
629
32
"Or else, while the other remains still far away, he sends a delegation and asks for terms of
peace.
e dɛ megɛ ɛti avtu poro ontos prɛsbe-an

if moreover not, still of him far off being , an embassy
apostelas ɛrota ta pros ɛrenen

having sent, he asks for peace.
33
"So then, none of you can become My disciple who does not give up all his own possessions.
utos un pas ɛç ʏmon os uk aposɛte pasin

So therefore everyone of you who not does give up all
tis ɛ-avtu ʏparχusin u dʏnate ene mu maθetes

that he himself possesses, not is able to be my disciple.
34
"Therefore, salt has value; but if even salt has become tasteless, with what will we season it?
kalon un to alas ɛ-an dɛ ke to alas moranθe

Good [is] therefore the salt , if however even the salt becomes tasteless
ɛn tini artθesɛte
with what will it be seasoned?
35
"It proves useless either for the soil or for the manure pile; we throw it out. He who has ears
to hear, let him hear."
utɛ es gen utɛ es koprian juθɛton ɛstin ɛço

Neither for soil , nor for manure fit is it; out
balusin avto o ɛrχon ota aku-en aku-ɛto

they cast it. The [one] having ears to hear, let him hear.
630
Luke 15
NASB E-Prime DFM with interlinear Greek in IPA
The Lost Sheep

1
Now all the tax collectors and the sinners came near Him to listen to Him.
esan dɛ avto ɛŋgizontɛs pantɛs i tɛlone ke i

were moreover to him drawing near all the tax collectors and the
amartoli aku-en avtu

sinners to hear him;
2
Both the Pharisees and the scribes began to grumble, saying, "This man receives sinners and
dines with them."
ke diɛgoŋgzon i tɛ farise-i ke i gramates lɛgontɛs

and grumbled the both Pharisees and the scribes, saying,
oti utos amartolus prosdɛχɛte ke sʏnɛsθi-e avtis

This [man] sinners received and eats with them.
3
So He told them this parable, saying,
epɛn dɛ pros avtus ten parabolen tavten lɛgon.

he spoke moreover to them the parable this, saying,
4
"What man among you, if he has a hundred sheep and has lost one of them, does not leave the
ninety-nine in the open pasture and go after the one he has lost until he finds it?
tis anθropos ɛç ʏmon ɛχon ɛkaton probata ke apolɛsas

What man of you , having a hundred sheep , and having lost
ɛç avton ɛn u katalepe ta ɛnɛnekonta ɛnɛa ɛn te ɛremo

of them one , not leaves the ninety nine in the wilderness
apololos ɛnɛ-a ɛn te ɛremo ke porju-ɛte ɛpi to

having been lost, nine in the wilderness , and goes after the [one]
ɛ-os jure avto

until he finds it?
631
5
"When he has found it, he lays it on his shoulders, rejoicing.
ke juron ɛpiθesin ɛpi tus omus avtu χeron

And having found [it] he lays [it] on the shoulders of him, rejoicing.
6
"And when he comes home, he calls together his friends and his neighbors, saying to them,
'Rejoice with me, for I have found my sheep which I lost!'
ke ɛlθon es ton ikon sʏnkale tus filus ke tus

and having come to the house, he calls together the friends and the
getonas lɛgon avtis sʏnχaretɛ mi oti juron to

neigbors, saying to them , Rejoice with me , for I have found the
probaton mu to apolos
sheep of me, the [one] having been lost!
7
"I tell you that in the same way, there will come more joy in heaven over one sinner who
repents than over ninety-nine righteous persons who need no repentance.
lɛgo ʏmin oti utos χara ɛn to urano ɛste ɛpi ɛni

I say to you that thus joy in heaven there will be over one
amartolo mɛtano-unti e ɛpi ɛnɛnekonta ɛnɛ-a dike-is itinɛs

sinner repenting , [more] than ninety nine righteous ones , who
u χe-an ɛχusin mɛtani-as

no need have of repentance.
The Lost Coin

8
"Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and
sweep the house and search carefully until she finds it?
e tis gʏne draχmas ɛχusa dɛka ɛ-an apolɛse draχmena

Or what woman drachmas having ten , if she should lose drachma
mian uχi apte lʏχnon ke sari ten ikian ke zete ɛpimɛlos

one , not lights a lamp, and sweeps the house and seeks carefully
ɛ-os u jure
until it she finds?
632
9
"When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with
me, for I have found the coin which I had lost!'
ke jurusa sʏnkale tas filas ke getonas lɛgusa

and having found [it] she calls together the friends and neighbors, saying,
sʏnχaretɛ mi oti juron ten draχmen en apolɛsa

Rejoice with me, for I have found the drachma that I lost.
10
"In the same way, I tell you, we find much joy in the presence of the angels of God over one
sinner who repents."
utos lɛgo ʏmin ginɛte χara ɛnopion ton aŋgɛlon tu θɛ-u

Thus, I say to you, there is joy before the angels of God
ɛpi ɛni amartolo mɛtano-unti

over one sinner repenting.
The Prodigal Son

11
And He said, "A man had two sons.
epɛn dɛ anθropos tis ɛχɛn dʏo i-us

he said moreover, A man certain had two sons.
12
"The younger of them said to his father, 'Father, give me the share of the estate that falls to
me.' So he divided his wealth between them.
ke epɛn o nɛ-otɛros avton to patri patɛr dos mi to

and said the younger of them to [the] father, Father, give to me the
ɛpibalon mɛros tes usias o dɛ di-elɛn

[that] is falling [to me] portion of the property. And he divided
avtis ton bion

between them the property.
633
13
"And not many days later, the younger son gathered everything together and went on a
journey into a distant country, and there he squandered his estate with loose living.
ke mɛt u polas emɛras sʏnagogon panta o

And after not many days, having gathered together all, the
nɛ-otɛros i-os apɛdemesɛn es χoran makran ke ɛke

younger son went away into a country distant, and there
diɛskorpisɛn ten usian avtu zon asotos

wasted the estate of him , living prodigally.
14
"Now when he had spent everything, a severe famine occurred in that country, and he began
to feel impoverished.
dapanesantos dɛ avtu panta ɛgɛnɛto limos isχʏra kata

Having spent but he all, there arose a famine severe throughout
ten χoran ɛkenen ke avtos ɛrχato ʏstɛresθe

the country that, and he began to be in need.
15
"So he went and hired himself out to one of the citizens of that country, and he sent him into
his fields to feed swine.
ke porjuθes ɛkoleθe ɛni ton politon tes χoras

And having gone, he joined himself to one of the citizens the country
ɛkenes ke ɛpɛmpsɛn avton es tus agrus avtu bosken χirus

of that, and he sent him into the fields of him to feed pigs.
16
"And he would have gladly filled his stomach with the pods that the swine ate, and no one
gave anything to him.
ke ɛpɛθʏme gɛmise ten kilian avtu ɛk ton kɛration

And he was longing to fill the belly of him out of the pods
on esθion i χiri ke udes ɛdidu avto

that were eating the pigs; and no one gave to him.
634
17
"But when he came to his senses, he said, 'How many of my father's hired men have more
than enough bread, but I die here with hunger!
es ɛavton dɛ ɛlθon ɛpe posi misθi-i tu patros

To himself however having come , he said, How many hired servants of the father
mu pɛrisju-onte arton ɛgo dɛ limo ode apolʏme

of me have abundance of bread , I however with hunger here am perishing?
18
'I will get up and go to my father, and will say to him, "Father, I have sinned against heaven,
and in your sight;
anastas porjusome pros ton patɛra mu ke ɛro avto

Having risen up , I will go to the father of me and I will say to him,
patɛr emarton es ton uranon ke ɛnopion su

Father, I have sinned against heaven and before you;
19
I do not feel any longer worthy for you to call me your son; make me as one of your hired
men."'
ukɛti emi açios kleθene i-os su pi-eson mɛ os ɛna

no longer am I worthy to be called son of you . make me as one
ton misθion su
of the servants of you.
20
"So he got up and came to his father. But while he walked still a long way off, his father saw
him and felt compassion for him, and ran and embraced him and kissed him.
ke anastas elθɛn pros ton patɛra ɛavtu ɛti dɛ

And having risen up, he went to the father of himself. still moreover
avtu makran apɛχontos edɛn avton o pater avtu ke

he far being distant, saw him the father of him, and
ɛsplanχrisθe ke dramon ɛpɛpɛsɛn ɛpi ton traχelon

was moved with compassion, and having run, fell upon the neck
avtu ke katɛfilesɛn avton

of him, and kissed him.
635
21
"And the son said to him, 'Father, I have sinned against heaven and in your sight; I feel no
longer worthy for you to call me your son.'
epɛn dɛ o i-os avto patɛr emarton es ton

said moreover the son to him, Father, I have sinned against
uranon ke ɛnopion su ukɛti emi açios kleθene ios

heaven and before you; no longer am I worthy to be called son
su pi-eson mɛ os ɛna ton misθion su

of you . make me as one of the hired servants of you.
22
"But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a
ring on his hand and sandals on his feet;
epɛn dɛ o pater pros tus dulus avtu taχʏ

Said moreover the father to the servants of him, quickly
ɛçɛnɛnkatɛ stolen ten proten ke ɛndʏsatɛ avton ke dotɛ

Bring out robe robe best , and clothe him and give
daktʏlion es ten χera avtu ke ʏpodemata es tus podas

a ring for the hand of him, and sandals for his feet.
23
and bring the fattened calf, kill it, and let us eat and celebrate;
ke fɛrɛtɛ ton mosχon ton siɛtjuton θʏsatɛ ke

and having brought the calf fattened , kill [it] , and
fagontɛs jufranθomɛn
having eaten, let us be merry.
24
for this son of mine had died and has come to life again; I lost him and now I found him.'
And they began to celebrate.
oti utos o i-os mu nɛkros ɛn ke anɛzesɛn ɛn

for this son of mine dead was, and is alive again ; was
apololos ke jurɛθe ke ɛrχanto jufrenɛsθe

lost, and is found. And they began to be merry.
636
25
"Now his older son worked in the field, and when he came and approached the house, he
heard music and dancing.
en dɛ o i-os avtu o prɛsbʏtɛros ɛn agro

was moreover the son of him , the elder in [the] field;
ke os ɛrχomɛnos eŋgisɛn te ikia ekusɛn sʏmfonias ke

and while coming [up] he drew near to the house , music music and
χoron
dancing.
26
"And he summoned one of the servants and began inquiring what these things could mean.
ke proskalɛsamɛnos ɛna ton pedon ɛpʏθanɛto ti an

And having called near one of the servants, he inquires what anyhow
e-e tavta
might be these things.
27
"And he said to him, 'Your brother has come, and your father has killed the fattened calf
because he has received him back safe and sound.'
o dɛ epɛn avto oti o adɛlfos su eke ke

moreover he said to him, the brother of you is come, and
ɛθʏsɛn o patɛr su ton mosχon sitjuton oti

has killed the father of you the calf fattened, because
ʏgi-enonta avton apɛlabɛn

safe and well him he has received.
28
"But he became angry and did not feel willing to go in; and his father came out and began
pleading with him.
orgisθe dɛ ke uk eθɛlɛn esɛlθen o dɛ pater

He was angry however, and not was willing to go in and [the] father
avtu ɛçɛlθon parɛkale avton

of him, having gone, begged him.
637
29
"But he answered and said to his father, 'Look! For so many years I have served you and I
have never neglected a command of yours; and yet you have never given me a young
goat, so that I might celebrate with my friends;
o dɛ apokriθes epɛn to patri avtu idu

and answering, he said to father of himself, Behold,
tusavta ɛte dulju-o si ke udɛpotɛ ɛntolen su

so many years I serve, you and never a commandment of you
tosavta parelθon ke ɛmi udɛpotɛ ɛdokas ɛrifon ina

so many I disobeyed, and to me never did you give a young goat , that
mɛta ton filon mu jufranθo

with the friend of me I might make merry.
30
but when this son of yours came, who devoured your wealth with prostitutes, you killed the
fattened calf for him.'
otɛ dɛ o i-os su utos o katafagon su ton

when however the son of you this , the[one] having devoured your
bion mɛta pornon elθɛn ɛθʏsas avto ton sijuton mosχon

living with prostitutes , came , you have killed for him the fattened calf!
31
"And he said to him, 'Son, you have always remained with me, and all that I have belongs to
you.
o dɛ epɛn avto tɛknon sʏ pantotɛ mɛt ɛmu e

and he said to him, Son , you always with me are,
ke panta ta ɛma sa ɛstin

and all that [is]mine yours is.
32
'But we had to celebrate and rejoice, for this brother of yours had figuratively died and has
begun to live, and we lost him and now we found him.'"
jufranθɛne dɛ ke χarene ɛde oti o adɛlfos su

to make merry moreover and to rejoice it was fitting because the brother of you
utos nɛkros en ke ɛzesɛn ke apololos ke jurɛθe

this, dead was , and is alive again ; and he was lost, and is found.
638
Luke 16
The Unrighteous Steward

1
Now He said to the disciples, "There lived a rich man who had a manager, and people
reported this manager as squandering his possessions.
ɛlɛgɛn dɛ ke pros tus maθetas anθropos tis en

he was saying moreover also to the disciples, A man certain there was
plusios os eχɛn ikonomon ke utos diɛbleθe avto os

rich who had a manager, and he was accused unto him as
diaskorpizon ta ʏparχonta avtu

is wasting the possessions to him.
2
"And he called him and said to him, 'What do I hear about you? Give an accounting of your
management, for you can no longer serve as my manager.'
ke fonesas avton epɛn avto ti tuto aku-o pɛri

And having called him, he said to him, What [is] this I hear concerning
su apodos ton logon tes ikonomias su u gar dʏne

you? give the account of the stewardship of you; not indeed you are able
ɛti ikonomen
any longer to manage.
3
"The manager said to himself, 'What shall I do, since my master took the management away
from me? I do not feel strong enough to dig; I feel ashamed to beg.
epɛn dɛ ɛn ɛavto o ikonomos ti pie-so oti

said moreover within himself the manager, What shall I do, for
o kʏrios mu aferete ten ikonomian ap ɛmu

the master of me is taking away the management from me?
skapten uk isχʏo ɛpeten esχʏnome

To dig not I an able , to beg I am ashamed.
639
4
'I know what I shall do, so that when he removes me from the management people will
welcome me into their homes.'
ɛgnon ti pi-eso ina otan mɛtastaθo ɛk tes

I know what I will do , so that when I shall have been removed from the
ikonomias dɛçonte mɛ es tus ikus ɛavton

management , [people] might receive me into the homes of them.
5
"And he summoned each one of his master's debtors, and he began saying to the first, 'How
much do you owe my master?'
ke proskalɛsamɛnos ɛna ɛkaston ton χrɛ-ofelɛton tu kʏri-u

And having called to [him] one each of the debtors, the master
ɛavtu ɛlɛgɛn to proto poson ofeles to kʏrio mu

of him, he said to the first , How much owe you to master of me?
6
"And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down
quickly and write fifty.'
o dɛ epɛn ɛkaton batus ele-u o dɛ epɛn

and he said , A hundred baths of oil And he said
avto dɛçe su ta grammata ke kaθisas taχ-ɛ-os

to him, Take your the bill and, having sat down quickly,
grapson pɛntekonta
write fifty.
7
"Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of
wheat.' He said to him, 'Take your bill, and write eighty.'
ɛpta ɛtɛro epɛn sʏ dɛ poson ofeles o dɛ epɛn

Then to another he said , you moreover owe you? and he said
ɛkaton korus ɛkaton korus situ lɛge avto dɛçe su ta

A hundred cars, A hundred cars of wheat . he says to him, Take your
gramata ke grapson ogdo-e.konta

bill and write eighty
640
8
"And his master praised the unrighteous manager because he had acted shrewdly; for the sons
of this age show more shrewdness in relation to their own kind than the sons of light.
ke ɛpenɛsn o kʏrios ton ikonomon tes adikias oti

And praised the master the manager unrighteous , because
fronimos ɛoi-rsɛn oti i i-i tu enos tutu ten

shrewdly he had acted. For the sons the age of this,
ɛavton esin
of themselves are.
9
"And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so
that when it fails, they will receive you into the eternal dwellings.
ke ɛgo ʏmin lɛgo ɛavtis pi-esatɛ filus ɛk tu

And I to you say , For yourselves make friends by the
mamona tes adikias ina otan ɛklipe dɛçonte ʏmas

wealth of righteousness, that when it fails, they might receive you
es tas e-oni-us skenas

into the eternal dwellings.
10
"He who shows faithfulness in a very little thing remains faithful also in much; and he who
shows unrighteousness in a very little thing remains unrighteous also in much.
o pistos ɛn ɛlaχioto ke ɛn poli pistos ɛstin ke

the [one who] [is]faithful with very little. also in much faithful is; and
o ɛn ɛlaχisto adikos ke ɛn polo adikos ɛstin.

the [one who] with very little [is] unrighteous, also in much unrighteous is
11
"Therefore if you have not acted in a faithful manner in the use of unrighteous wealth, who
will entrust the true riches to you?
e un to adiko mamona pisti uk ɛgɛnɛsθɛ

If therefore the unrighteousness wealth , faithful not you have been
to aleθinon tis ʏmin pistjuse

the true [riches] who to you will entrust?
641
12
"And if you have not proved faithful in the use of that which belongs to another, who will
give you your own?
ke e ɛn to alotrio pisti uk ɛgɛsθɛ to

And if in that which [is] of another , faithful not you have been , that which
ʏmɛtɛron tis dose ʏmin

[is] yours who will give to you?
13
"No servant can serve two masters; for either he will hate the one and love the other, or else
he will devote himself to one and despise the other. You cannot serve God and wealth."
udes ikɛtes dʏnate dʏsi kʏri-is dulju-en e gar ton

No servant is able two masters to serve, either indeed the
ɛtɛron agapese e ɛnos anθçɛte ke tu ɛteru

other he will love; or one he will be devoted to and the other
katafronese u dʏnasθe θɛ-o dulju-en ke mamona

he will despise. not you are able God to serve, and money.
14
Now the Pharisees, who loved money, listened to all these things and scoffed at Him.
eku-on dɛ tavta panta i farse-i filargʏri

heard moreover these things all the Pharisees, lovers of money
ʏparχontɛs ke ɛçɛmʏkterizon avton

being, and they ridiculed him.
15
And He said to them, "You justify yourselves in the sight of men, but God knows your
hearts; for that which men highly esteem God detests.
ke epɛn avtis ʏmes ɛstɛ i dike-untɛs ɛavtus ɛnopion

And he said to them, You are those justifying themselves before
ton anθopon o dɛ θɛos ginoske tas kardias ʏmon oti to

men but God knows the hearts of you; for that which
ɛn anθropos ʏpselon bdɛlgma ɛnopion tu θɛ-u

among men [is] exalted, [is] an abomination before God.
642
16
"We proclaimed the Law and the Prophets until John; since that time we proclaimed the
gospel of the kingdom of God, and everyone forces his way into it.
o nomos ke i profete mɛχri ianu apo totɛ e

The law and the prophets [were] John ; from that time the
basile-a tu θɛu juangɛlizɛte ke pas es avten biazɛte

kingdom of God is proclaimed, and everyone into it forces his ways.
17
"But it would prove easier for heaven and earth to pass away than for one stroke of a letter of
the Law to fail.
jukopotɛron dɛ ɛstin ton uranon ke ten gen parɛlθen

easier for moreover it is the heaven and the earth to pass away,
e tu nomu mi-an kɛre-an pɛsen

than of the law one apostrophe to fail.
18
"Everyone who divorces his wife and marries another commits adultery, and he who marries
one who has divorced from a husband commits adultery.
pas o apolʏon ten gʏneka avtu ke gamon

Everyone putting away the wife of him, and marrying
ɛtɛran miχju-e ke o apolɛlʏmɛnen apo

another, commits adultery . and the [one] put away from
andros gamon miχju-e

a husband , marrying, commits adultery.
The Rich Man and Lazarus

19
"Now there lived a rich man, and he habitually dressed in purple and fine linen, joyously
living in splendor every day.
anθropos dɛ tis en plusios ke ɛnɛdidʏskɛto

a man moreover certain there was rich , and he was clothed in
porfʏran ke bʏson jufrenomɛnos kaθ ɛmɛran lampros

purple and fine linen, making good cheer every day in splendor.
643
20
"And a poor man named Lazarus laid at his gate, covered with sores,
proχos dɛ tis onomati lazaros ɛbɛbleto pros ton pʏlano

a beggar moreover certain named Lazarus , was laid at the gate
avtu elkimɛnos
of him, being full of sores,
21
and longing to receive the crumbs which fell from the rich man's table; besides, even the
dogs came and licked his sores.
ke ɛpiθʏmon χortasθene apo ton piptonton apo tes trapɛzes tu

and desiring to be satisfied from that falling from the table of the
plusi-u ala ke i kʏnɛs ɛrχomɛni ɛpɛleχon ta ɛlke avtu

rich man; but even the dogs coming licked the sores of him.
22
"Now the poor man died and the angels carried him away to Abraham's bosom; and the rich
man also died and people buried him.
ɛgɛnto dɛ apoθanen ton ptoχon ke apɛnɛχθene

it came to pass that moreover died the poor man, and was carried away
avton ʏpo ton aŋgɛlon es ton kolpon abram apɛlθanen dɛ

he by the angels , into the bosom of Abraham died moreover
ke o plusios ke ɛtafe
also the rich man, and was buried.
23
"In Hades he lifted up his eyes, feeling torment, and saw Abraham far away and Lazarus in
his bosom.
ke ɛn to ade ɛparas tus ofθalmus avtu ʏparχon ɛn

And in Hades having lifted up the eyes of him , being in
basanis ora abram apo makron ke lazaron ɛn tis

torment, he sees Abraham from far, and Lazarus in the
kolpis avtu
bosom of him.
644
24
"And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he
may dip the tip of his finger in water and cool off my tongue, for I feel agony in this
flame.'
ke avtos fonesas epɛn patɛr abram ɛlɛ-eson

And he having cried out said, Father Abraham, have compassion on
me ke pɛmpson lazaron ina bapse to akron tu daktʏlu avtu

me and send Lazarus, that he might dip the tip of the finger of him
ʏdatos ke katapsʏçe ten glosan mu oti odʏnome ɛn te

in water, and cool the tongue of me; for I am suffering in the
flogi tavte
flame this.
25
"But Abraham said, 'Child, remember that during your life you received your good things,
and likewise Lazarus bad things; but now he receives comfort here, and you dwell in
agony.
epɛn dɛ abram tɛknon mnesθeti oti apɛlabɛs

said moreover Abraham , Child , remember that you did fully receive
ta agaθa su ɛn te zo-e su ke lazaros omi-os

the [things] good of you, in the lifetime of you, and Lazarus likewise
ta kaka nʏn dɛ odɛ parakalete sʏ dɛ

the [things] evil. now however here he is comforted; you moreover
odʏnase
are suffering.
26
'And besides all this, between us and you a great chasm remains fixed, so that those who
wish to come over from here to you will not have the ability, and that none may cross
over from there to us.'
ke ɛn pasi tutis mɛtaçʏ emon ke ʏmon χasma mɛga

And besides all these things , between us and you a chasm great
ɛsterikte opos i ɛlontɛs diabene ɛnθɛn pros ʏmas me

has been fixed, so that those desiring to pass from here to you not
dʏnonte medɛ keθɛn pros emas diapɛrosin

are able , nor from there to us can they pass.
645
27
"And he said, 'Then I beg you, father, that you send him to my father's house—
epɛn dɛ ɛtoto sɛ un patɛr ina pɛmpses avton

he said moreover, I implore you then, father, that you would send him
es ton ikon tu patros mu

to the house of the father of me,
28
for I have five brothers—in order that he may warn them, so that they will not also come to
this place of torment.'
ɛχo gar pɛntɛ adɛlfus opos diamartʏrete avtis ina

I have indeed five brothers, so that he might warn them, that
me ke avti ɛlθosin es ton topon tuton tes basanu

not also they might come to the place this of torment.
29
"But Abraham said, 'They have Moses and the Prophets; let them hear them.'
lɛge dɛ abram ɛçusi mo-usɛ-a ke tus profetas

Says moreover Abraham, They have Moses and the prophets:
akusatosan avton
let them hear them.
30
"But he said, 'No, father Abraham, but if someone goes to them from the dead, they will
repent!'
o dɛ epɛn uχi patɛr abram al ɛ-an tis apo nɛkron

and he said , No, father Abraham , but if one from [the] dead
porjuθe pros avtis mɛtano-esusin

[the] dead to them they will repent.
31
"But he said to him, 'If they do not listen to Moses and the Prophets, they will not allow
themselves to become persuaded even if someone rises from the dead.'"
epɛn dɛ avto e mo-usɛ-os ke ton profeton uk aku-usin

he said however to him, if Moses and the prophets not they hear,
ud ɛ-an tis ɛk nɛkron anaste pesθesonte

not even not even one from [the]dead should rise, will they be persuaded.
646
Luke 17
Instructions
1
He said to His disciples, "Inevitably stumbling blocks come, but woe to him through whom
they come!
epɛn dɛ pros tus maθetas avtu anɛndɛkton ɛstin tu ta

he said moreover to the disciples of him, Impossible, it is for the
skandala me ɛlθen plen u-e- di u ɛtχɛte

stumbling blocks not to come , but woe[to him] by whom they come!
2
"It would seem preferable for him if someone hung a millstone around his neck and threw
him into the sea, than that he would cause one of these little ones to stumble.
lʏsitɛli avto e liθos mʏlikos pɛrikete pɛri ton traχelon avtu

It is better for him if a stone of a mill is hung around the neck of him
ke ɛripte es ten θalasan e ina skandalise

and he is thrown into the sea, than that he should cause to stumble
ton mikron tuton ɛna

little of these one.
3
"Stay on your guard! If your brother sins, rebuke him; and if he repents, forgive him.
prosɛχɛtɛ ɛavtis ɛan amarte o adɛlfos su ɛpitmeson

Take heed to yourselves; if should sin the brother of you, rebuke
avto ke ɛ-an mɛtano-ese afɛs avto

him; and if he should repent, forgive him.
647
4
"And if he sins against you seven times a day, and returns to you seven times, saying, 'I
repent,' forgive him."
ke an ɛptakis tes ɛmɛras amartese es sɛ ke ɛptakis

And if seven times in the day he should sin against you , and seven times
ɛpistrɛpse pros sɛ lɛgon mɛtano-o afeses avto

should return to you, saying I repent, you will forgive him.
5
The apostles said to the Lord, "Increase our faith!"
ke epan i apostoli to kʏrio posθɛs emin pistin

And said the apostles to the Lord, Increase to us faith!
6
And the Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree,
'Uproot yourself and plant yourself in the sea'; and it would obey you.
epɛn dɛ o kʏrios e ɛχɛtɛ pistin os kokon sinapɛ-os

said moreover the Lord, If you have faith , as a grain of mustard ,
ɛlɛgɛtɛ an te sʏkamino tavte ɛkrizoθeti ke

you could say anyhow to the mulberry tree this, Be uprooted, and
fʏtjuθeti ɛn te θalase ke ʏpekusɛn an ʏmin

be planted, in the sea, and ti would obey anyhow you.
7
"Which of you, having a slave plowing or tending sheep, will say to him when he has come in
from the field, 'Come immediately and sit down to eat'?
tis dɛ ɛç ʏmon dulon ɛχon arotrionta e pimenonta

which moreover of you a servant having , plowing or shepherding
os esɛlθonti ɛk tu agru ɛre avto juθɛ-os

the one, having come in out of the field, will say to him immediately
parɛlθon anapɛsɛ
Having come recline [at table]?
648
8
"But will he not say to him, 'Prepare something for me to eat, and properly clothe yourself and
serve me while I eat and drink; and afterward you may eat and drink'?
al uχi ɛre avto ɛtimason ti depneso ke

but not will he say to him , Prepare what I might sup on, and
pɛrizozamɛnos diakone mi -os fago ke pio ke

having girded yourself about, serve me I eat and drink ; and
mɛta tavta fagɛse ke piɛse sʏ

after these things will eat and drink you?
9
"He does not thank the slave because he did the things which he commanded, does he?
me ɛχe χarin to dulo oti ɛpi-esn ta

not is he thankful to the servant, because he did the things
diataχθɛnta
having been commanded?
10
"So you too, when you do all the things which I command you, say, 'We consider ourselves
unworthy slaves; we have done only that which we ought to have done.'"
utos ke mes otan pi-esetɛ panta ta

Thus also you, when you might have done all the [things]
diataχθɛnta ʏmin lɛgɛtɛ oti duli aχre-i ɛsmɛn

having been commanded you, say, servants unworthy are we,
o ofelomɛn pi-ese pɛpi-ekamɛn

that which we were bound to do we have done.
Ten Lepers Cleansed

11
While He went on the way to Jerusalem, He passed between Samaria and Galilee.
ke ɛgɛnɛto ɛn to porjusθe es iɛrusalem ke avtos

And ti came to pass in the going up to Jerusalem , that he
dierχɛto dia mɛson samare-as ke galile-as

passed through [the] midst of Samaria and Galilee.
649
12
As He entered a village, ten leprous men who stood at a distance met Him;
ke esɛromɛnu avtu es tina komen apentesan avto dɛka

And on entering of him into a certain village , met him ten
lɛpri andrɛs i ɛstesan poroθɛn

leprous, men who stood afar off.
13
and they raised their voices, saying, "Jesus, Master, have mercy on us!"
ke avti eran fonen lɛgontɛs iesu ɛpistata

And they lifted up [their] voice saying, Jesus. Master,
ɛlɛ-eson emas
have compassion on us.
14
When He saw them, He said to them, "Go and show yourselves to the priests." And as they
went, they found themselves cleansed.
ke idon epɛn avtis porjuθɛntɛs ɛpideçatɛ ɛavtus tis

And having seen {them], he said to them, Having gone, show yourselves to the
iɛrjusin ke ɛgɛnɛto ɛn to ʏpagen avtus ɛkaθarisθesan

priests. And it came to pass in going to them, they were cleansed.
15
Now one of them, when he saw that he had become healed, turned back, glorifying God with
a loud voice,
es dɛ ɛç avton idon oti iaθe ʏpɛstrɛpsɛn

one moreover of them, having seen that he was healed turned back,
mɛta fones mɛgales doçazon ton θɛon

with a voice loud; glorifying God,
16
and he fell on his face at His feet, giving thanks to Him. And he claimed Samaritan heritage.
ke ɛpɛsɛn ɛpi prosopon para tus podas avtu juχariston avto

and he fell on [his] face, at the feet of him , giving thanks to him ;
ke avtos en samarites
and he was a Samaritan.
650
17
Then Jesus answered and said, "Did I not cleanse ten? But the nine—where have they gone?
apokriθes dɛ o iesus epɛn uχi i dɛka ɛkaθarisθesan

answering moreover, Jesus said, Not the ten were cleansed?
i dɛ ɛnɛa pu
but [the]nine are where?
18
"Why did no one return to give glory to God, except this foreigner?"
uχ jurɛθesan ʏpostrɛpsantɛs dune doçan to θɛo e me

none was there found having returned to give glory to God, if not
o alogɛnes utos
foreigner this ?
19
And He said to him, "Stand up and go; your faith has made you well."
ke epɛn avto anastas porju-u e pistis su sɛsokɛn sɛ

And he said to him , Having risen up go forth; the faith of you has cured you!
20
Now when the Pharisees questioned him as to when the kingdom of God would come, He
answered them and said, "The kingdom of God will not come with signs we can observe;
ɛpɛroteθes dɛ ʏpo ton farise-on potɛ ɛrχɛte e

having been asked moreover by the Pharisees, when is coming the
basile-a tu θɛ-u apɛkriθe avtis ke epɛn uk ɛrχɛte e

kingdom of God, he answered them and said, not comes the
basile-a tu θɛ-u mɛta parateresɛ-os

kingdom of God, with careful observation;
21
nor will they say, 'Look, here we see it!' or, 'There we find is!' For behold, the kingdom of
God stands in your midst."
ude ɛrusin idu odɛ e ɛke idu gar e basile-a

nor will they say, Behold here, or there ; Behold indeed, the kingdom
tu θ-u ɛntos ʏmon ɛstin

of God in the midst of you is.
651
Second Coming Foretold

22
And He said to the disciples, "The days will come when you will long to see one of the days
of the Son of Man, and you will not see it.
epɛn dɛ pros tus maθetas ɛljusonte emɛre otɛ

he said moreover to the disciples , Will come days, when
ɛpiθʏmesɛtɛ mian ton emɛron tu i-u tu anθropu

you will desire one of the days of the Son of man
iden ke uk opsɛsθɛ
to see , and not you will see [it].
23
"They will say to you, 'Look there! Look here!' Do not go away, and do not run after them.
ke ɛrusin ʏmin idu ɛke e idu odɛ me apɛlθetɛ

And they will say to you, Behold there; or Behold here. not go forth
medɛ dioçetɛ
nor follow.
24
"For just like the lightning, when it flashes out of one part of the sky, shines to the other part
of the sky, so will the Son of Man come in His day.
ospɛr gar e astrape astraptusa ɛk tes ʏpo ton

as indeed the lightning flashing from the [one end] of the
unranon es ten ʏpo uranon lampe utos ɛste o

sky to the [other end] of the sky shines , thus will be the
i-os tu anθropu ɛn te emɛra avtu

Son of man in the day of him.
25
"But first He must suffer many things and receive rejection by this generation.
proton dɛ de avton pola paθen ke

first however it behooves him many things to suffer, and
apodokimasθene apo tes gɛnɛ-as tavtes

to be rejected by the generation this.
652
26
"And just as it happened in the days of Noah, so it will occur also in the days of the Son of
Man:
ke kaθos ɛgɛnɛto ɛn tes emɛres no-ɛ utos ɛste ke

And as it came to pass in the days of Noah, thus will it be and
ɛn tes emɛres tu i-u tu anθropu

in the days of the Son of man.
27
they ate, they drank, they married, they gave in marriage, until the day that Noah entered the
ark, and the flood came and destroyed them all.
esθion ɛpinon ɛgamun

They were eating, they were drinking they were marrying,
ɛgamizonto aχri es emɛras eselθɛn no-ɛ es

they were being given in marriage until that day entered Noah into
ten kiboton ke elθɛn o kataklʏsmos ke apolɛsɛn pantas

the ark, and came the flood and destroyed all.
28
"It looked the same as happened in the days of Lot: they ate, they drank, they bought, they
sold, they planted, they built;
omi-os kaθos ɛgɛnɛto ɛn tes emɛres lot esθion

likewise, as it came to pass in the days of Lot; they were eating.
ɛpinon egorazon ɛpolun ɛfʏtjuon

they were drinking, they were buying, they were selling, they were planting,
okodomun
they were building;
29
but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and
destroyed them all.
e dɛ emɛra ɛçelθɛn lot apo sodomon ɛbrɛçɛn pʏr

in that moreover day went out Lot from Sodom, it rained fire
ke θe-on ap uranu ke apolɛsɛn pantas

and sulphur from heaven and destroyed all.
653
30
"It will occur the same way on the day that the Son of Man reveals Himself.
kata ta avta ɛste e emɛra o i-os tu anθropu apokalʏptɛte

according them will it be in that day the Son of man is revealed.
31
"On that day, the one on the housetop and who left his goods in the house must not go down
to take them out; and likewise the one in the field must not turn back.
ɛn ɛkene te emɛra os ɛste ɛpi tu domatos ke ta

In that day , [he] who will be on the housetop , and the
skju-e avtu ɛn te ikia me katabato are avta

goods of him in the house, not let him come down to take away them;
ke o ɛn agro omi-os me ɛpistrɛpsato es ta opiso

and the[one] in field, likewise not let him return to the things behind.
32
"Remember Lot's wife.
mnemonju-ɛtɛ tes gʏnekos lot

Remember the wife of Lot.
33
"Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.
os ɛ-an zetese ten psʏχen avtu pɛripi-esasθe apolɛse

whoever if might seek the life of him to save, will lose
avten os dɛ an apolɛse zo-ogonesɛ avten

it; whoever also anyhow will lose[it], will preserve it.
34
"I tell you, on that night there will lie two in one bed; and God will take one and will leave
the other.
lɛgo ʏmin tavte te nʏkti ɛsonte dʏo ɛpi klines mias

I say to you, in that night there will be two upon bed one;
o es paralempθesɛte ke o ɛteros afɛθɛθesɛte

the one will be taken , and the other will be left.
654
35
"Two women will grind at the same place; God will take one and leave the other.
ɛsonte dʏo aleθuse ɛpi to avto e mia

there will be Two[women] grinding at the same [place] ; the one
paralempθesɛte e dɛ ɛtɛra afɛθesɛte

will be taken and [the] other will be left.
36
["Two men will work in the field; God will take one and leave the other."]
dʏo ɛsonte ɛn to agro o es paralefesɛte ke o ɛtɛros afɛθesɛte

Two will be in the field; the one will be taken , and the other will be left.
37
And answering they said to Him, "Where, Lord?" And He said to them, "Where the body
lies, the vultures will gather."
ke apokriθɛntɛs lɛgusin avto pu kʏriɛ o dɛ epɛn avtis

And answering, they say to him, Where Lord? and he said to them.
opu to soma ɛke ke i aɛti

Where the body [is] there also the vultures.
Luke 18
Parables on Prayer
1
Now He told them a parable to show that at all times they ought to pray and not to lose heart,
ɛlɛgɛn dɛ parabolen avtis pros to den pantote

he spoke moreover a parable to them , about the [way] it behooves always
prosjuχɛsθe avtus ke me ɛnkaken

to pray them , and not to lose heart,
2
saying, "In a certain city there lived a judge who did not fear God and did not respect man.
lɛgon krites tis en ɛn tini pole ton θɛon me

saying, A judge certain there was , in certain a city God not
fobumɛnos ke anθropon me ɛntrɛpomɛnos

fearing, and man not respecting.
655
3
"There lived a widow in that city, and she kept coming to him, saying, 'Give me legal
protection from my opponent.'
χera dɛ en ɛn te pole ɛkene ke ɛrχɛto pros

A widow moreover there was in the city that, and she was coming to
avton lɛgusa ɛkdikeson mɛ apo tu antidiku mu

him, saying, Avenge me of the adversary of me.
4
"For a while he showed unwillingness; but afterward he said to himself, 'Even though I do not
fear God nor respect man,
ke uk eθɛlɛn ɛpi χronon mɛta tavta dɛ epɛn ɛn

And not he would for a time ; afterward he however he said within
ɛavto e ke ton θɛon u fobume udɛ anθropon ɛntrɛpome

himself, If even God not I fear, nor man respect.
5
yet because this widow bothers me, I will give her legal protection, otherwise by continually
coming she will wear me out.'"
dia gɛ to parɛχen mi kopon ten χeran tavten ɛkdikeso

because yet causes me trouble the widow this I will avenge ,
avten ina me es tɛlos ɛrχomɛne ʏpopiaze mɛ

her, that not to end coming, she harass me.
6
And the Lord said, "Hear what the unrighteous judge said;
epɛn dɛ o kʏrios akusatɛ ti o krites tes adkias lɛge

said moreover the Lord , Hear what the judge unrighteousness says.
7
now, will not God bring about justice for His elect who cry to Him day and night, and will He
delay long over them?
o dɛ θɛ-os u me pi-ese ten ɛkdikesin ton

moreover God no not shall execute the avenging of the
ɛklɛkton avtu ton bo-onton avto emɛras ke nʏktos ke

elect of him, crying to him day and night, and
makroθʏme ɛp avtis
is deferring over them?
656
8
"I tell you that He will bring about justice for them quickly. However, when the Son of Man
comes, will He find faith on the earth?"
lɛgo ʏmin oti pi-ese ten ɛkdikesin avton ɛn taχe

I say to you, that he will execute the avenging of them in quickness.
plen o i-os tu anθropu ɛlθon ara jurese ten

Nevertheless the Son of man having come, indeed will he find
pistin ɛpi tes ges

faith on the earth?
The Pharisee and the Publican

9
And He also told this parable to some people who trusted in themselves that they considered
themselves righteous, and viewed others with contempt:
epɛn dɛ ke pros tinas tus pɛpiθotas ɛf ɛavtis oti

he spoke moreover also to some trusting in themselves that
esin dike-i ke ɛçuθɛnuntas tus lipus ten parabolen tavten

they are righteous and despising the others, the parable this:
10
"Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
anθropi dʏo anɛbesan es to iɛron prosjuçasθe o es

Men two went up into the temple to pray ; the one
farise-os ke o ɛtɛros tɛlones

a Pharisee, and the other a tax collector.
11
"The Pharisee stood and prayed this to himself: 'God, I thank You that I do not behave like
other people: swindlers, unjust, adulterers, or even like this tax collector.
o farise-os staθes tavta pros ɛavton prosjuχɛto o θɛ-os

The Pharisee, having stood thus by himself, was praying , God
juχaristo si oti uk emi ospɛr i lipi ton anθropon arpagɛs

I thank you that not I am as the rest of the men swindlers,
adiki miχi e ke os utos o tɛlones

unrighteous adulterers , or even as this tax collector.
657
12
'I fast twice a week; I pay tithes of all that I get.'
nestju-o dis tu sabatu apodɛkato panta osa ktome

I fast twice in the week; I tithe all things, as many as I gain.
13
"But the tax collector, standing some distance away, didn’t even feel willing to lift up his
eyes to heaven, but beat his breast, saying, 'God, have mercy to me, the sinner!'
o dɛ tɛlones makroθɛn ɛstos uk eθɛlɛn ude tus

but [the] tax collector, afar off standing not was willing not even the
ofθalmus ɛpare es ton uranon al ɛtʏptɛn to steθos avtu

eyes to lift up to heaven , but was striking the breast of himself
lɛgon o θɛ-os ilasθeti mi to amartolo

saying, God, be merciful to me, the sinner!
14
"I tell you, this man went to his house justified rather than the other; for everyone who exalts
himself will become humbled, but he who humbles himself will become exalted."
lɛgo ʏmin katɛbe utos dɛdike-omɛnos es ton ikon

I say to you, Went down this one justified to the house
avtu par ɛkenon oti pas o ʏpson ɛavton

of him, rather than that. For everyone exalting himself
tapenoθesɛte o dɛ tapenon ɛavton ʏpsoθesɛte

will be humbled; the [one] however humbling himself will be exalted.
15
And they brought even their babies to Him so that He would touch them, but when the
disciples saw it, they began rebuking them.
prosɛfɛon dɛ avto ke ta brɛfe ina avto

they brought moreover to him also the little children , that them
aptete idontɛs dɛ i maθete ɛpɛtimon avtis

he might touch; having seen however, the disciples rebuked them.
658
16
But Jesus called for them, saying, "Permit the children to come to Me, and do not hinder
them, for the kingdom of God belongs to such as these.
o dɛ iesus prosɛkalɛsato avta lɛgon afɛtɛ ta pedia

But Jesus, having called to [him] them, said, Permit the little children
ɛrχɛsθe pros mɛ ke me kolʏɛtɛ avta ton gar ti-uton

to come to me, and not do forbid them; of the indeed such
ɛstin e basile-a tu θɛ-u

belongs the kingdom of God.
17
"Truly I say to you, whoever does not receive the kingdom of God resembles a child will not
enter it at all."
amen lɛgo ʏmin os an me dɛçete ten baile-an tu

Truly I say to you, whoever anyhow not shall receive the kingdom
θɛ-u os pedion u me esɛlθe es avten

of God as a child , no not shall enter into it.

18
A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?"
ke ɛperotesɛn tis avton arχon lɛgon didaskalɛ agaθɛ

And asked a certain him ruler, saying, Teacher Good
ti pi-esas zo-en e-onion kleronomeso

what having done, life eternal will I inherit?
19
And Jesus said to him, "Why do you call Me good? No one can claim goodness except God
alone.
epɛn dɛ avto o iesus ti mɛ lɛges agaθon

Said moreover to him Jesus , Why me call you good?
udes agaθos e me es o θɛ-os

No one[is] good, if not alone God.
659
20
"You know the commandments, 'DO NOT COMMIT ADULTERY, DO NOT MURDER,
DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND
MOTHER.'"
tas ɛntolas idas me miχjuses me

The commandments you know ; not You should commit adultery; not
fonjuses me klɛpses me psjudomartʏrieses

you should murder; not you should steal ; not you should bear false witness;
tima ton patɛra su ke ten metɛra

honor the Father of you, and the mother.
21
And he said, "All these things I have kept from my youth."
o dɛ epɛn tavta panta ɛfʏlaça ɛk nɛotetos mu

and he said, These all have I kept from youth of me.
22
When Jesus heard this, He said to him, "One thing you still lack; sell all that you possess and
distribute it to the poor, and you shall have treasure in heaven; and come, follow Me."
akusas dɛ o iesus epɛn avto ɛti ɛn si

having heard moreover Jesus said to him, Yet one thing to you
lepe panta osa ɛχes pi-eson ke diados ptoχis

is lacking; all, as much as you have, sell and distribute to [the] poor,
ke ɛçes θɛsauron ɛn tis uranis ke djuro akoluθe mi

and you will have treasure in the heavens; and come follow me.
23
But when he had heard these things, he became very sad, for he had extreme riches.
o dɛ akusas tavta prilʏpos ɛgɛneθe en

moreover having heard these things, very sorrowful he became; he was
gar plusios sfodra

indeed rich extremely
660
24
And Jesus looked at him and said, "How hard people who have wealth find it to enter the
kingdom of God!
idon dɛ avton iɛsus pɛrilʏpon gɛnomɛnon epɛn

having seen moreover him Jesus sorrowful was, [and] said ,
pos dʏskolos i ta χremata ɛχontɛs es ten basile-an

How difficulty those riches having , into the kingdom
tu θɛ-u esporjuonte
of God shall enter.
25
"For a camel would find it easier to go through the eye of a needle than for a rich man to
enter the kingdom of God."
jukopotɛron gar ɛstin kamelon dia trɛmatos bɛlones esɛlθen

easier for indeed it is a camel through an eye of a needle to enter
e plusion es ten basile-an tu θɛ-u esɛlθen

than, a rich man into the kingdom of God to enter.
26
They who heard it said, "Then who can receive salvation?"
epan dɛ i akusantɛs ke tis dʏnate soθene

said moreover those having heard, then who is able to be saved?
27
But He said, "The things that people find impossible God finds possible."
o dɛ epɛn ta adʏnata para anθropis dʏnata para to θɛ-o ɛstin

but he said, the things impossible with men, possible with God are.
28
Peter said, "Behold, we have left our own homes and followed You."
epɛn dɛ o pɛtros idu emes afɛntɛs ta idia

said moreover Peter, Behold, we have left the own
ekoluθesamɛn si
[and]followed you.
661
29
And He said to them, "Truly I say to you, no one who has left house or wife or brothers or
parents or children, for the sake of the kingdom of God,
o dɛ epɛn avtis amen lɛgo ʏmin oti udes ɛstin

and he said to them, Truly I say to you, That no one there is
os afelkɛn ikian e gʏneka e adɛlfus e gones e

who has left house, or wife, or brothers, or parents, or
gones , e tɛkna ɛnɛkɛn tes basile-as tu θɛ-u

parents, or children, for the sake of the kingdom of God.,
30
who will not receive many times as much at this time and in the age to come, eternal life."
os uχi me apolabe poaplasiona ɛn to kero tuto

who no nothing shall receive manifold more in the time this;
ke ɛn to ioni to ɛrχomɛno zoen e-onion

and in the age that is coming life eternal.
31
Then He took the twelve aside and said to them, "Behold, we will go up to Jerusalem, and all
things which the prophets write about the Son of Man will take place.
paralabon dɛ tus dodɛka epɛn pros avtus idu

having taken to [him] moreover the twelve, he said to them, Behold,
anabenomɛn es iɛrusalem ke tɛlɛsɛte panta ta

we go up to Jerusalem, and will be accomplished all things
gɛgramna dia ton profeton to i-o tu anθopu

having been written by the prophets about the Son of man.
32
"For His people will hand Him over to the Gentiles, and people will mock and mistreat and
spit upon him,
paradoθesɛte gar tis ɛθnɛsin ke ɛmpeχθesɛte

he will be betrayed indeed to the Gentiles, and will be mocked
ke ʏbrisθeste ke ɛmtʏsθesɛte
and will be insulted, and will be spit upon.
662
33
and after they have scourged Him, they will kill Him; and the third day He will rise again."
ke mastigosantɛs apoktɛnusin avton ke te emɛra te

And having flogged[him], they will kill him; and on the day
trite anastesɛte
third, he will rise again.
34
But the disciples understood none of these things, and the meaning of this statement
remained hidden from them, and they did not comprehend the things that He said.
ke avti udɛn tuton sʏnekan ke en to rema tuto

And they none of these things understood; and was the word this
kɛkrʏmɛnon ap avton ke uk ɛginoskon ta lɛgomɛna

hidden from them; and neither they knew that being spoken.
Bartimaeus Receives Sight

35
As Jesus approached Jericho, a blind man sat by the road begging.
ɛgɛnɛto dɛ ɛn to ɛngizen avton es iɛriχo tʏflos

it came to pass moreover in drawing near his to Jericho, a blind [man]
tis ɛkaθeto para ten odon ɛpeton

certain sat beside the road, begging.
36
Now hearing a crowd going by, he began to inquire what this meant.
akusas dɛ oχlu diaporju-omɛnu ɛpʏnθanɛto ti e-e tuto

Having heard moreover a crowd passing along , he asked what might be this'
37
They told him that Jesus of Nazareth had passed by.
apeŋgelan dɛ avto oti iesus o nazore-os parɛrχɛte

they told moreover him, Jesus of Nazareth is passing by.
38
And he called out, saying, "Jesus, Son of David, have mercy on me!"
ke ɛbo-esɛn lɛgon iesu i-e david ɛlɛ-eson me

And he called out saying , Jesus, Son of David, have mercy on me.
663
39
Those who led the way were sternly telling him to keep quiet; but he kept crying out all the
more, "Son of David, have mercy on me!"
ke i pro-agontɛs ɛpɛtimon avto ina sigese avtos

And those going before rebuked him, that should be silent. he
dɛ polo malon ɛkrazɛn i-e david ɛlɛ-eson me

however much more he cried out, Son of David, have mercy on me.
40
And Jesus stopped and commanded that they bring him to Him; and when he came near, He
questioned him,
staθes dɛ o iesus ɛkɛljusɛn avton aχθene pros

having stopped moreover, Jesus commanded him to be brought to
avton ɛŋgisantos dɛ avtu ɛpesotesɛn avton

him. having drawn near moreover he asked him,
41
"What do you want Me to do for you?" And he said, "Lord, I want to regain my sight!"
ti si θɛles pi-eso o dɛ epɛn kʏriɛ ina anablɛpso

What to you desire you I shall do? and he said, Lord, that I might receive sight.
42
And Jesus said to him, "Receive your sight; your faith has made you well."
ke o iesus epɛn avto anablɛpson e pistis su sɛsokɛn sɛ

And Jesus said to him, Receive sight; the faith of you has healed you.
43
Immediately he regained his sight and began following Him, glorifying God; and when all
the people saw it, they gave praise to God.
ke paraχrema anɛblɛpsɛn ke ekoluθe avto doçazon ton

And immediately he received sight, and followed him, glorifying
θɛon ke pas o la-os idon ɛdokɛn inon to θɛ-o

God. And all the people, having seen[it] gave praise to God.
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Luke 19
Zaccheus Converted
1
He entered Jericho and passed through.
ke esɛlθon dierχɛto ten ieriχo

And having entered, he was passing through Jericho.
2
And there lived a man called by the name of Zaccheus; he served as a chief tax collector and
he had become rich.
ke idu aner onomati kalumɛnos zakχe-os ke avtos ɛn

and behold, a man named called Zacchaeus, and he was
arχitɛlones ke avtos plusios.

a chief tax collector, and he[was] rich.
3
Zaccheus tried to see Jesus, but could not because of the crowd, for he had small stature.
ke ɛzete iden ton iesun tis ɛstin ke uk

And he was seeking to see Jesus, who he is, and not
edʏnato apo tu oχlu oti te elikia mikros en

he was able because the crowd because in stature small he was.
4
So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He would
soon pass through that way.
ke prodramon es to ɛmprosθɛn anɛbe ɛpi sʏkomorɛan

And having run to the ahead he went up into a sycamore tree,
ina ide avton oti ɛkenes emɛlɛn diɛrχesθe

that he might see him, for that [way] he was about to pass.
665
5
When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come
down, for today I must stay at your house."
ke os elθɛn ɛpi ton topon anablɛpsas o iesus

And as he came to the place, having looked up Jesus
epɛn pros avton zakχe-ɛ spjusas katabeθi semɛron gar

said to him Zacchaeus , having hurried come down ; today indeed
ɛn to iko su de mɛ mene
in the house of you it behooves me to stay.
6
And he hurried and came down and received Him gladly.
ke spjusas latɛbe ke ʏpɛdɛçato avton χeron

And having hurried, he came down and received him , rejoicing.
7
When they saw it, they all began to grumble, saying, "He has gone to become the guest of a
man who we know as a sinner."
ke idontɛs pantɛs diɛgoŋgʏzon lɛgontɛs oti para

And having seen [it] all grumbled , saying , With
amartolo andri eselθɛn katalʏse

a sinful man he has entered to stay.
8
Zaccheus stopped and said to the Lord, "Behold, Lord, half of my possessions I will give to
the poor, and if I have defrauded anyone of anything, I will give back four times as
much."
staθes dɛ zakχe-os epɛn pros ton kʏrion idu ta

having stood moreover Zacchaeus said to the Lord, Behold, the
emisia mu ton ʏparχonton kʏriɛ tis ptoχis didomi ke e

half of me of the possessions, Lord, to the poor I give , and if
tinos ti ɛsʏkofantesa apodidomi

of anyone anything I have defrauded, I restore[it]
666
9
And Jesus said to him, "Today salvation has come to this house, because he, too,
demonstrates himself as a son of Abraham.
epɛn dɛ pros avton o iesus oti semɛron soteria to iko

said moreover to him Jesus today salvation to the house
tuto ɛgɛnɛto kaθoti ke avtos i-os abram ɛstin

this has come , because also he a son of Abraham is;
10
"For the Son of Man has come to seek and to save that which had become lost."
elθɛn gar o i-os tu anθropu zetese ke sose to apololos

came indeed the Son of man to seek, and to save that having been lost.
Parable of Money Usage

11
While they listened to these things, Jesus went on to tell a parable, because He drew near to
Jerusalem, and they supposed that the kingdom of God would appear immediately.
aku-oton dɛ avton tavta prosθes epɛn parabolen

were hearing while they these things , having proceeded, he spoke a parable,
dia to ɛŋgʏs ene ierusalem avton ke doken avtus oti

because near is Jerusalem he, and thinking their that
paraχrema mɛle e basile-a tu θɛ-u anafenɛsθe

immediately was about the kingdom of God to appear.
12
So He said, "A nobleman went to a distant country to receive a kingdom for himself, and
then return.
epɛn un anθropos tis jugɛnes es χoran makran

He said therefore, A man certain of noble birth to a country distant,
laben ɛavto basile-an ke ʏpostrɛpse

to receive for himself a kingdom and to return.
667
13
"And he called ten of his slaves, and gave them ten minas and said to them, 'Do business
with this until I come back.'
kalesas dɛ dɛka dulos ɛavtu ɛdokɛn avtis dɛka mnas

having called moreover ten servants of himself, he gave to them ten minas ,
ke epɛn pros avtus pragmatjusasθɛ ɛn o ɛrχome

and said to them, Do business until that I come back.
14
"But his citizens hated him and sent a delegation after him, saying, 'We do not want this man
to reign over us.'
i dɛ polite avtu ɛmisun avton ke apɛstelan prɛsbe-an opiso

but [the] citizens of him hated him, and sent a delegation after
avtu lɛgontɛs u θɛlomɛn tuton basiljuse ɛf emas

him, saying, not We are willing[for] this [man] to reign over us.
15
"When he returned, after receiving the kingdom, he ordered that these slaves, to whom he
had given the money, to come before him so that he might know what business they had
done.
ke ɛgɛnɛto ɛn to ɛpanɛlθen avton labonta ten

And it came to pass on the returning of him , having received the
basile-an ke epɛn foneθene avto tus dulos tutus is

kingdom, that he directed to be called to him the servants these to whom
dɛdoke to argʏrion ina gni tis diɛpragmat-usanto

he had given the money, in order that he might know each had gained by trading.
16
"The first appeared, saying, 'Master, your mina has made ten minas more.'
parɛgɛnɛto dɛ o protos lɛgon kʏriɛ e mna su

came up moreover the first , saying , Lord the mina of you,
dɛka prosergasato mnas

ten has produced more mina.
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17
"And he said to him, 'Well done, good slave, because you have proven faithful in a very little
thing, you will have authority over ten cities.'
ke epɛn avto jugɛ agaθɛ dulɛ oti ɛn ɛlaχisto

And he said to him, Well done, good servant! because in very little,
pistos ɛgɛnu isθi ɛçusian ɛχon ɛpano dɛka polɛ-on

faithful you were, be you to have authority you are over ten cities.
18
"The second came, saying, 'Your mina, master, has made five minas.'
ke elθɛn o djutɛros lɛgon e mna su kʏriɛ

and came the second, saying, the mina of you, Lord,
ɛpi-esɛn pɛntɛ mnas

has made five more minas.
19
"And he said to him also, 'And you will have authority over five cities.'
epɛn dɛ ke tuto ke sʏ ɛpano ginu pɛntɛ polɛ-on

he said moreover also to this one, And you, over are to be five cities.
20
"Another came, saying, 'Master, I brought your mina, which I kept put away in a
handkerchief;
ke o ɛtɛros elθɛn lɛgon kʏriɛ idu e mna su

And another came, saying, Lord, behold the mina of you,
en eχon apokemɛnen ɛn sudario

which I kept lying away in a handkerchief.
21
for I feared you, because you prove an exacting man; you take up what you did not lay down
and reap what you did not sow.'
ɛfobumen gar sɛ oti anθopos avteros e e-res

I feared for you, because a man harsh you are; you take up
o uk ɛθekas ke θɛrizes o uk ɛsperas

what not you did lay down, and you reap what not you did sow.
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22
"He said to him, 'By your own words I will judge you, you worthless slave. Did you know
that I prove an exacting man, taking up what I did not lay down and reaping what I did
not sow?
lɛge avto ɛk tu stomatos su krino sɛ ponerɛ dule

He says to him, Out of the mouth of you I will judge you, evil servant;
edes oti ɛgo anθropos avteros emi eron o uk

you knew that I a man harsh am , taking up what not
ɛθeka ke θɛrizon o uk ɛspera

I did lay down and reaping what not I did sow?
23
'Then why did you not put my money in the bank, and having come, I would have collected
it with interest?'
ke dia ti uk ɛdokas mu to argʏrion ɛpi

then because of why not did you give of me the money to
trapɛzan kago ɛlθon sʏn toko an avto ɛpraça

[the] bank, and I having come , with interest anyhow it I might have collected?
24
"Then he said to the bystanders, 'Take the mina away from him and give it to the one who
has the ten minas.'
ke tis parɛstosin epɛn aratɛ ap avtu ten mnan ke dotɛ

And to those standing by he said , Take from him the mina , and give[it]
to tas dɛka mnas ɛχonti

to the[one] the ten mnas having.
25
"And they said to him, 'Master, he has ten minas already.'
ke epan avto kʏriɛ ɛχe dɛka mnas

And they said to him, Lord, he has ten minas.
670
26
"I tell you that to everyone who has, I will give him more, but from the one who does not
have, even what he does have I shall take away.
lɛgo ʏmin oti panti to ɛχonti doθesɛte apo dɛ

I say to you, that to everyone having will be given ; from moreover
tu me ɛχontos ke o ɛχe arθesɛte

the [one] not having, even that which he has will be taken.
27
"But these enemies of mine, who did not want me to reign over them, bring them here and
slay them in my presence."
plen tus ɛχθrus mu tutus tus me θɛlesantas

Moreover the enemies of mine these, those not having been willing [for]
me basiljuse ɛp avtus agagɛtɛ ode ke katasfaχatɛ avtus

me to reign over them, bring here and slay them
ɛmprosθn mu
before me.
Triumphal Entry
28
After He had said these things, He went on ahead, going up to Jerusalem.
ke epon tavta ɛporju-ɛto ɛmprosn anabenon es iɛrosolʏma

And having said these things he went on ahead, going up to Jerusalem.
29
When He approached Bethphage and Bethany, near the mount that people call Olivet, He
sent two of the disciples,
ke ɛgɛnɛto os engisɛn es beθfage ke beθanian

And it came to pass as he drew near to Bethphage and Bethany ,
pros to oros to kalumɛnon ɛle-on apɛstelɛn dʏo ton maθeton

toward the mount called Olivet, he sent two of the disciples.
671
30
saying, "Go into the village ahead of you; there, as you enter, you will find a colt tied on
which no one yet has ever sat; untie it and bring it here.
lɛgon ʏpagɛtɛ es ten katɛrnanti komen ɛn e esporju-omɛni

saying, Go into the ahead village, in which entering
juresɛtɛ polon dɛdɛmɛnon ɛf on udes popotɛ

you will find a colt having been tied, on which no one ever yet
anθropon ɛkaθisɛn ke lʏsantɛs avton agagɛtɛ

of men has sat; and having untied it, bring [it]
31
"If anyone asks you, 'Why do you untie it?' you shall say, 'The Lord has need of it.'"
ke ɛ-an tis ʏmas ɛrota dia ti lʏɛtɛ utos

And if anyone you asks , because of why do you untie [it]? thus
ɛretɛ oti o kʏrios avtu χre-an ɛχe

will you say, Because the Lord, of it, need has.
32
So those who Jesus sent went away and found it just as He had told them.
ɛpɛlθontɛs dɛ i apɛstemɛni juron kaθon epɛn

having departed moreover those having been sent , found as he had said
avtis
to them.
33
As they untied the colt, its owners said to them, "Why do you untie the colt?"
lʏonton dɛ avton ton polon epan i kʏri-i avtu

on untying moreover of them the colt , said the masters
pros avtus ti lʏɛtɛ ton polon

to them, Why untie you the colt?
34
They said, "The Lord has need of it."
i dɛ epan oti o kʏrios avtu χre-an ɛχe

and they said , The Lord of it need has.
672
35
They brought it to Jesus, and they threw their coats on the colt and put Jesus on it.
ke ɛgagon avton pros ton iesun ke ɛpiripsantɛs avton ta

And they led it to Jesus ; and having cast their
imatia ɛpi ton polon ɛpɛbibasan ton iesun

garments on the colt , they put on [it] Jesus.
36
As He went, they spread their coats on the road.
porjumɛnu dɛ avtu ʏpɛstronjon ta imatia ɛavton

he is going moreover , they were spreading the garments of them
ɛn te odo
on the road.
37
As soon as He approached, near the descent of the Mount of Olives, the whole crowd of the
disciples began to praise God joyfully with a loud voice for all the miracles which they
had seen,
ɛŋgizontos dɛ avtu ede pros te katabase tu orus ton

he draws near moreover of him; already at the descent of the mount
ɛle-on erçanto hapan to pleθos ton maθeton χerontɛs enen

of Olives, began all the multitude of the disciples, rejoicing , to praise
ton θɛon fone mɛgale pɛri pason on edon dʏnamɛ-on

God with a voice loud for all which they had seen [the] mighty works,
38
shouting: "WE BLESS THE KING WHO COMES IN THE NAME OF THE LORD; Peace
in heaven and glory in the highest!"
lɛgontɛs julogemɛnos o ɛrχomɛnos o basilɛus ɛn onomati

saying, Blessed is the [one] coming the king in [the] name
kʏriu ɛn urano erene ke doça ɛn ʏpsistis

of[the] Lord. in heaven peace, and glory in [the] highest.
673
39
Some of the Pharisees in the crowd said to Him, "Teacher, rebuke Your disciples."
ke tinɛs ton farise-on apo tu oχlon epan pros avton didaskalɛ

And some of the Pharisees from the crowd said to him, Teacher ,
ɛpitimeson tis maθetes su

rebuke the disciples of you.
40
But Jesus answered, "I tell you, if these become silent, the stones will cry out!"
ke apokriθes epɛn lɛgo ʏmin oti ɛan uti si-opesusin

And answering , he said, I say to you if these will be silent
i liθi kraçusin
the stones will cry out.
41
When He approached Jerusalem, He saw the city and wept over it,
ke os eŋgisɛn idon ten polin ɛklausɛn ɛp avten

And as he drew near, having seen the city, he wept over it,
42
saying, "If you had known in this day, even you, the things which make for peace! But now
they have become hidden from your eyes.
lɛgon oti e ɛgnos ɛn te emɛra tavte ke sʏ ta

saying, if you had known , in the day this, even you, the things
pros e-renen nʏn dɛ ɛkrʏbe apo ofθalmon su

for peace, now moreover they are hidden from eyes of you.
43
"For the days will come upon you when your enemies will throw up a barricade against you,
and surround you and hem you in on every side,
oti eçusin emɛre ɛpi sɛ ke parɛmbalusin i ɛχθri su

for will come days upon you that will cast around the enemies of you
χaraka si ke pɛriklosusin sɛ ke sʏnçusin sɛ pantoθɛn

a barricade you; and will surround you and will hem in you on every side .
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44
and they will level you to the ground and your children within you, and they will not leave in
you one stone upon another, because you did not recognize the time of your visitation."
ke ɛdafi-usin sɛ ke ta tɛkna su ɛn si ke
and will level to the ground you and the children of you within you, and
uk afesusin liθon ɛpi liθon ɛn si anθ on uk

not will leave a stone upon a stone within you, in place of which not
ɛgnos ton keron tes ɛpiskopes su

you knew the season the of visitation of you.
Traders Driven from the Temple

45
Jesus entered the temple and began to drive out those who sold,
ke esɛlθon es to iɛron erçato ɛkbalen tus poluntas

And having entered into the temple , he began to cast those selling,
46
saying to them, "The scriptures say, 'AND MY HOUSE SHALL SERVE AS A HOUSE OF
PRAYER,' but you have made it a ROBBERS' DEN."
lɛgon avtis gɛgrapte ke ɛste o ikos mu ikos

saying to them , it has been written , and will be the house of me a house
prosjuχes ʏmes dɛ avton ɛ-iesat spele-on leston

of prayer; you however it have made a den of robbers.
47
And He went teaching daily in the temple; but the chief priests and the scribes and the
leading men among the people tried to destroy Him,
ke en didaskon to kaθ emɛran ɛn to iɛro i dɛ

And he was teaching to every day in the temple; the but
arχi-ɛres ke i gramates ɛzetun avton apolɛse ke i proti

chief priests, and the scribes, were seeking him to destroy, and the
proti tu la-u
foremost of the people.
675
48
and they could not find anything that they might do, for all the people hung on to every word
He said.
ke uχ juriskon to ti piesosin o la-os gar apas

and not they found what they might do; the people indeed all
ɛçɛkrɛmato avtu aku-on

were hanging on his [words] are listening.
Luke 20
Jesus' Authority Questioned

1
On one of the days while He taught the people in the temple and preaching the gospel, the
chief priests and the scribes with the elders confronted Him,
ke ɛgɛnɛto ɛn mia ton emɛron didaskontos avtu ton

And it came to pass on one of the days, as was teaching he the
la-on ɛn to iɛro ke juaŋgɛlizomɛnu ɛpɛstesan i

people in the temple, and proclaiming the gospels, came up the
arχires ke i gramates sʏn tis prebʏteris

chief priests and the scribes with the elders.
2
and they spoke, saying to Him, "Tell us by what authority do You do these things, or who
gave You this authority?"
ke epan lɛgontɛs pros avton epon emin ɛn pi-a ɛçusia tavta

and spoke saying , to him , Tell us by what authority these things
ɛçusia tavta pi-es e tis ɛstin o dus si

authority these things you do, or who is the[one] having given to you
ten ɛçusian tavten

the authority this?
676
3
Jesus answered and said to them, "I will also ask you a question, and you tell Me:
apokrθes dɛ epɛn pros avtus ɛroteso ʏmas kago

answering moreover , he said to them, Will ask you I also
logon ke epatɛ mi
one thing, and you tell me:
4
"Did the baptism of John come from heaven or from men?"
to baptisma ioanu ɛç uranu en e ɛç anθropon

The baptism of John, from heaven was it, or from men?
5
They reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why did
you not believe him?'
i dɛ sʏnɛlogisanto pros ɛavtus lɛgontɛs oti ɛan epomɛn

and they reasoned among themselves , saying if we should say
ɛç uranu ɛre dia ti uk ɛpisjusatɛ avto

From heaven, he will say, because of why not did you believe him?
6
"But if we say, 'From men,' all the people will stone us to death, for they have convinced
themselves that John served as a prophet."
ɛ-an dɛ epomɛn ɛç anθropon o la-os apas kataliθase

if however we should say, From men , the people all will stone
emas pɛpesmɛnos gar ɛstin ioanen profeten ene

us; persuaded indeed they are John a prophet to be.
7
So they answered that they did not know where it came from.
ke apɛkrθesan me edɛne poθɛn

And they answered, not they knew from where.
677
8
And Jesus said to them, "Nor will I tell you by what authority I do these things."
ke o iesus epɛn avtis udɛ ɛgo lɛgo ʏmin ɛn pi-a ɛçusia

And Jesus said to them, Neither I tell you by what authority
tavta pi- o
these things I am doing.
Parable of the Vine-growers

9
And He began to tell the people this parable: "A man planted a vineyard and rented it out to
vine-growers, and went on a journey for a long time.
ɛrχato dɛ pros ton la-on lɛgen ten parabolen tavten

he began moreover to the people to speak the parable this :
anθropos tis ɛfʏtjusɛn amoɛlona ke ɛçɛdɛto avton gɛ-orgis

A man certain planted a vineyard, and rented it to tenants,
ke apɛdemesɛn χronus ikanus

and left the region a time long.
10
"At the harvest time he sent a slave to the vine-growers, so that they would give him some of
the produce of the vineyard; but the vine-growers beat him and sent him away empty-
handed.
ke kero apɛstelɛn pros tus gɛ-orgus dulon ina apo tu

And [in the] season, he sent to the tenants a servant, that from the
karpu tu ampɛlonos dosusin avto i dɛ gɛorgi ɛçapɛstelan

fruit of the vineyard they will give to him but [the] tenants sent away
avton derantɛs kɛnon

him having beaten [him], empty-handed.
11
"And he proceeded to send another slave; and they beat him also and treated him shamefully
and sent him away empty-handed.
ke prosɛθɛto ɛtɛron pɛmpse dulon i dɛ kakenon

And he proceeded another to send servant; but him,
deranɛs ke atimasantɛs ɛçapɛstelan kɛnon

having beaten him and having dishonored, they sent [him] away empty-handed.
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12
"And he proceeded to send a third; and this one also they wounded and cast out.
ke prosɛθɛto triton pɛmpse i dɛ ke tuton

And he proceeded a third to send moreover also him
tramatisantɛs ɛçɛbalon
having wounded, they cast [him]out.
13
"The owner of the vineyard said, 'What shall I do? I will send my beloved son; perhaps they
will respect him.'
epɛn dɛ o kʏrios tu ampɛlonos ti pi-eso pɛmpso

said moreover the master of the vineyard , What shall I do? I will send
ton i-on mu ton agapeton isos tuton ɛntrapesonte

the son of me , the beloved ; perhaps him they will respect.
14
"But when the vine-growers saw him, they reasoned with one another, saying, 'Here comes
the heir; let us kill him so that the inheritance will become ours.'
idontɛs dɛ avton i gɛ-orgi dilogizonto pros

having seen moreover him, the tenants reasoned among
alelus lɛgontɛs utos ɛstin o kleronomos apoktenomɛn

themselves, are saying, This is the heir; let us kill
avton ina emon gɛnete e kleronomia

him, that ours might become the inheritance.
15
"So they threw him out of the vineyard and killed him. What, then, will the owner of the
vineyard do to them?
ke ɛkbalontɛs avton ɛço tu ampɛlonoa apɛktenan ti

And having cast forth him outside the vineyard, they killed [him]. What
un pi-ese avtis o kʏrios tu ampɛlonos

therefore will do to them the master of the vineyard?
679
16
"He will come and destroy these vine-growers and will give the vineyard to others "When
they heard it, they said, "May this never happen!"
ɛjusɛte ke apolɛse tus gɛ-orgus tutus ke dose ton

He will come and will destroy the vine growers these, and will give the
ampɛlona alis akusantɛs dɛ epan me gɛnito

vineyard to others having heard [it] moreover they said , never may it be!
17
But Jesus looked at them and said, "What then have we read in scripture: 'THE STONE
WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone'?
o dɛ ɛmblɛpsas avtis epɛn ti un ɛstin to

but having looked at them , he said, What then is that
gɛgramɛnon tuto liθon on apɛdokimasan i

has been written this , [the] stone which rejected those
ikodomuntɛs utos ɛgɛneθe es kɛfalen gonias

building, this has become into [the]head of [the] corner?
18
"Everyone who falls on that stone will break into pieces; but on whomever it falls, it will
scatter him like dust."
pas o pɛson ɛp ɛkenon ton liθon sʏnθlasθesɛte

Everyone falling on that stone will be broken,
ɛf on dɛ an pɛse likmese avton

on whomever moreover anyhow it might fall, it will grind into powder him.
Tribute to Caesar
19
The scribes and the chief priests tried to lay hands on Him that very hour, and they feared the
people; for they understood that He spoke this parable against them.
ke ɛzetesan i gramates ke i arχiɛres ɛpibalen ɛp avton

And sought the scribes and the chief priests to lay on him
tas χeras ɛn avte te ora ke ɛfobeθesan ton la-on ɛgnosan

the hands, in same hour; and they feared the people they feared
epɛn ten parabolen tavten

he was speaking the parable this.
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20
So they watched Him, and sent spies who pretended to act righteously, in order that they
might catch Him in some statement, so that they could deliver Him to the rule and the
authority of the governor.
ke parateresantɛs apɛstelan ɛnkaɛtus ʏpokrinomɛnus ɛavtus

And having watched [him], they spies, feigning themselves
dikenus ene ina ɛpilabonte avtu logu oste

themselves righteous to be, they might catch [him] in talk, in order
paradune avton te arχe ke te ɛçusia tu egɛmonos.

to deliver him to the rule and to the authority of the governor.
21
They questioned Him, saying, "Teacher, we know that You speak and teach correctly, and
You show no partiality to any, but teach the way of God in truth.
ke ɛperotesan avton lɛgontɛs didaskalɛ idamɛn oti orθos

And the questioned him , saying, Teacher, we know that rightly
lɛges ke didaskes ke u lambanes prosopon al ɛp aleθe-as

you say and teach , and not receive [any] person. but with truth
ten odon tu θɛ-u didaskes

the way of God teach.
22
"Do you consider it lawful for us to pay taxes to Caesar, or not?"
ɛçɛstin eman kesari foron dune e u

it is lawful for us to Ceasar tribute to give, or not?
23
But He detected their trickery and said to them,
katano-esas dɛ avton ten panurgian epɛn pros avtus

having perceived however of them the craftiness , he said to them.
24
"Show Me a denarius. Whose likeness and inscription does it have?" They said, "Caesar's."
deçatɛ mi denarion tinos ɛχe ekona ke ɛpigrafen

Show me a denarius: whose has it image, and inscription?
i dɛ epan kesaros
and they said, Ceasar's.
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25
And He said to them, "Then render to Caesar the things that belong to Caesar, and to God
the things that belong to God."
o dɛ epɛn pros avtus tinʏn apodotɛ ta kesaros

and he said to them , therefore give the things of Ceasar
kesan ke ta tu θɛ-o
to Ceasar , and the things to God.
26
And they could not catch Him in a saying in the presence of the people; and becoming
amazed at His answer, they became silent.
ke uk isχʏsan ɛpilabɛsθe avtu rematos ɛnantion tu la-u

And not they were able to catch him in his word before the people;
ke θaumasantɛs ɛpi te apokrise avtu ɛsigesan

and having marveled at the answer of him , they became silent,
Will a Resurrection occur?

27
Now there came to Him some of the Sadducees (who do not believe in a resurrection),
prosɛlθontɛs dɛ tinɛs ton saduke-on i antilɛgonɛs

having come to [him] moreover some of the Saddukaion denying
anastasin me ene ɛperotesan avton

a ressurection not there is, they questioned him,
28
and they questioned Him, saying, "Teacher, Moses wrote for us that IF A MAN'S
BROTHER DIES, having a wife, AND HE HAS NO CHILDREN CHILDLESS, HIS
BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS
BROTHER.
lɛgontɛs didaskalɛ mo-uses ɛgrapsɛn emin ɛ-an tinos adɛlfos

saying, Teacher, Moses wrote to us, if anyone's brothers
apoθane ɛχon gʏneka ke utos atɛknos e ina labe o

should die having a wife, and he childless is, that should take the
adɛlfos avtu ten gʏneka ke ɛçanastese spɛrma to adɛlfo avti

brother of him the wife , and should raise up seed to the brother of him.
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29
"Now he had seven brothers; and the first took a wife and died childless;
ɛpta un adɛlfi esan ke o protos labon gʏneka

Seven now brothers there were ; and the first , having taken a wife,
apɛθanɛn atɛknos
died childless;
30
and the second
ke o djutɛros ten gʏneka ke utos apɛθanɛn atɛknos

and the second, as the wife, and he died childless;
31
and the third married her; and in the same way all seven died, leaving no children.
ke o tritos ɛlabɛn avten osavtos dɛ ke i ɛpta u

and the third took her; likewise moreover also the seven not
katɛlpon tɛkna ke apɛθanon

did leave children, and died.
32
"Finally the woman died also.
ʏstɛron ke e gʏne apɛθanɛn

finally also the woman died.
33
"In the resurrection therefore, which one's wife will she become? For all seven had married
her."
e gʏne un ɛn te anastase tinos avton ginɛte

the wife therefore, in the resurrection , of which of them does she become
gʏne i gar ɛpta ɛsχon avten gʏneka

wife? the indeed seven had her as wife.
34
Jesus said to them, "The sons of this age marry and become given in marriage,
ke epɛn avtis o iesus i i-i tu i-onos tutu

And said to them Jesus, The sons of the age this
gamusin ke gamiskonte
marry and are given in marriage;
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35
but those who we consider worthy to attain to that age and the resurrection from the dead,
neither marry nor become given in marriage;
i dɛ kataça-ioθɛntɛs tu i-onos ɛkenu

those however having been considered worthy to the age that which [is]
tʏχen ke tes anasɛ-os tes ɛk nɛkron ute

to obtain and the resurrection which [is] out from [the]dead, neither
gamusin utɛ gamizonte

marry nor are given in marriage.
36
for they cannot even die anymore, because they resemble angels, and become sons of God,
as sons of the resurrection.
oti dɛ ɛgeronte i ke mo-uses ɛmenʏsɛn

that moreover are raised the dead, Moses showed [in the part]
ɛpi tes batu os lɛge kʏrion ton θɛ-on abram ke

on the bush, when he calls [the] Lord the God of Abraham, and
θɛ-on isak ke θɛon iakob

God of Isaac, and God of Jacob.
37
"But that God raises the dead, even Moses showed, in the passage about the burning bush,
where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND
THE GOD OF JACOB.
oti dɛ ɛgeronte i nɛkri ke mo-uses ɛmenʏsɛn

that moreover are raised the dead , even Moses showed [in the part]
ɛpi tes batu os lɛge kʏrion ton θɛon abram ke θɛ-on

on the bush , when he calls [the] Lord the God of Abraham, and God
isak ke θɛ-on iakob

God , and God of Jacob.
38
"Now He does not serve as the God of the dead but of the living; for all live to Him."
θɛ-os dɛ uk ɛstin nɛkron ala zonton pantɛs gar

God moreover not he is of [the] dead , but of [the]living; all indeed
avto zosin
to him live.
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39
Some of the scribes answered and said, "Teacher, You have spoken well."
apokriθɛntɛs dɛ tinɛs ton gramatɛ-on epan didaskale

answering moreover, some of the scribes said Teacher
kalos epas
well you have spoken.
40
For they did not have courage to question Him any longer about anything.
ukɛti gar ɛtolmon ɛpɛrotan avton uden

no longer moreover did they dare to ask him anything.
41
Then He said to them, "How can they say the Christ has become David's son?
epɛn dɛ pros avtus pos lɛgusin ton χriston ene

he said moreover to them , How do they declare the Christ to be
david i-on
of David Son ?
42
"For David himself says in the book of Psalms, 'THE LORD SAID TO MY LORD, "SIT AT
MY RIGHT HAND,
avtos gar david lɛge ɛn biblo psalmon epɛn kʏrios to

himself indeed David says in [the ] book of Psalms, said Lord the
kʏrio mu kaθu ɛk dɛçion mu

Lord of me, Sit at [the] right hand of me,
43
UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."'
ɛ-os an θo tus ɛχθrus su ʏpopodion ton podon su

until anyhow I place the enemies of you , [as] a footstool of the feet of you.
44
"Therefore David calls Him 'Lord,' and how can He become his son?"
david un avton kʏrion kale ke pos avtu i-os ɛstin

David therefore Him Lord calls, and how of him son is He?
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45
And while all the people listened, He said to the disciples,
aku-ontos dɛ pantos tu la-u epɛn tis maθetes avtu

were listening moreover all the people, he said to disciples his,
46
"Beware of the scribes, who like to walk around in long robes, and love respectful greetings
in the market places, and chief seats in the synagogues and places of honor at banquets,
prosɛχɛtɛ apo ton gramatɛ-on ton θɛlonton pɛripaten ɛn stoles

Beware of the scribes desiring to walk in long robes,
ke filunton aspasmus ɛn tes agores ke protokaθɛdriasɛ ɛn

and loving greetings in the marketplaces, and first seats in
tes sʏnagoges ke proklisias ɛn tis depnis

the synagogues, and first places in the banquets;
47
who devour widows' houses, and for appearance's sake offer long prayers. These will receive
greater condemnation."
i katɛsθi-usin tas ikias ton χeron ke profase makra

who devour the houses of widows, and as a pretext at great length
prosjuχonte uti lempsonte pɛrisodɛron krima

pray. These will receive more abundant condemnation.
Luke 21
The Widow's Gift

1
And He looked up and saw the rich putting their gifts into the treasury.
anablɛpsas dɛ edɛn tus balontas es to gazofʏlakion

having looked up moreover he saw the ones casting into the treasury
ta dora avton plusi-us

the gifts of them rich;
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2
And He saw a poor widow putting in two small copper coins.
edɛn dɛ tina χeran pɛniχran balusan ɛke lɛpta dʏo

he saw moreover a certain widow poor, casting in lepta two.
3
And He said, "Truly I say to you, this poor widow put in more than all of them;
ke epɛn aleθos lɛgo ʏmin oti e χera avte e ptoχe

And he said, Truly I say to you, that the widow this poor,
ple-on panton ɛbalɛn

more than all cast in;
4
for they all out of their surplus put into the offering; but she out of her poverty put in all that
she had to live on."
pantɛs gar uti ɛk tu pɛrisju-ontos avtis ɛbalon

all indeed these out of that which was abounding to them cast
es ta dora avte dɛ ɛk tu ʏstɛrematos avtes panta

in the gifts; she however , out of the poverty of her, all
ton bion on eχɛn ɛbalɛn

the livelihood that she had did cast.
5
And while some talked about the temple, that it appeared adorned with beavtiful stones and
votive gifts, He said,
ke tinon lɛgonton pɛri tu iɛru oti liθis kalis ke

And as some were speaking about the temple , that with stones goodly and
anaθemasin kɛkosmete epɛn

consecrated gifts it was adorned, he said,
6
"As for these things which you look at, the days will come in which there will not remain one
stone upon another which will people will not tear down."
tavta a θɛ-oretɛ ɛljusonte emɛre ɛn es uk

[As to ] these things which you are beholding , will come days in which not
afɛθesɛte liθos ɛpi liθo odɛ os u katalʏθesɛte

will be left stone upon stone here which not will be thrown down.
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7
They questioned Him, saying, "Teacher, when therefore will these things happen? And what
sign will occur when these things will take place?"
ɛperotesan dɛ avton lɛgontɛs didaskalɛ potɛ un tavta

they asked moreover him, saying , Teacher , when then these things
ɛste ke ti to seme-on otan mɛle tavta ginɛsθe

will be, and what the sign when are about these things to take place?
8
And He said, "See to it that no one misleads you; for many will come in My name, saying, 'I
proclaim myself as He,' and, 'The time draws near.' Do not go after them.
o dɛ epɛn blɛpɛtɛ me planeθetɛ poli gar ɛljusonte

and he said, Take heed lest you be led astray; many indeed will come
ɛpi to onomati mu lɛgontɛs ɛgo emi ke o keros eŋgikɛn

in the name of me saying, I am [he], and The time is drawn near.
me porjuθetɛ opiso avton

Not go after them.
9
"When you hear of wars and disturbances, do not become terrified; for these things must take
place first, but the end does not follow immediately."
otan dɛ akusete polɛmus ke akatasasias me

when moreover you should hear of wars and commotions , not
pto-etɛ de gar tavta gɛnɛsθe proton al uk

be terrified ; it behooves for these things to take place first , but not
juθɛ-os to tɛlos
immediately [is] the end.
Things to Come
10
Then He continued by saying to them, "Nation will rise against nation and kingdom against
kingdom,
totɛ ɛlɛgɛn avtis ɛgɛrθesɛte ɛθnos ɛp ɛθnos ke

Then he was saying to them, will rise up nation against nation, and
basile-a ɛpi basile-an

kingdom against kingdom;
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11
and great earthquakes will occur, and in various places plagues and famines; and there will
come terrors and great signs from heaven.
sesmi tɛ mɛgali ke kata topus limi ke limi

earthquakes both great, and in different places famines and pestilences .
ɛsonte fobetra tɛ ke ap uranu seme-a mɛgala ɛste

will there be fearful sights also, moreover from heaven signs great will be there.
12
"But before all these things, they will lay their hands on you and will persecute you,
delivering you to the synagogues and prisons, bringing you before kings and governors
for My name's sake.
pro dɛ tuton panton ɛpibalusin ɛf mas tas

Before however these things all they will lay upon you the
χeras avton ke dioχusin paradidontɛs es tas

hands of them, and will persecute[you] delivering [you] to the
sʏnagogas ke fʏlakas apagomɛnus ɛpi basiles ke egmonas

synagogues and prisons , bringing [you] before kings and governors
ɛnɛkɛn tu onomatas mu
on account of the name of me.
13
"It will lead to an opportunity for your testimony.
apobesɛte ʏmin es martʏrion

it will result to you for a testimony.
14
"So make up your minds not to prepare beforehand to defend yourselves;
θɛtɛ un ɛn tes kardi-es ʏmon me promɛlɛtan apologeθene

Settle therefore in the minds of you, not to premeditate to make a defense;
15
for I will give you utterance and wisdom which none of your opponents will resist or refute.
ɛgo gar doso ʏmin stoma ke sofian e u dʏnesonte

I indeed will give you a mouth and wisdom, which none will be able
antistene e antepen apantɛs i antikemɛni ʏmin

to resist, nor to reply to, all those opposing you.
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16
"But your parents and relatives and friends will betray you and will put some of you to
death,
paradoθesɛsθɛ dɛ ke ʏpo gon-on ke adɛlfon ke

you will be betrayed moreover even by parents, and brothers, and
sʏŋgɛnon ke filon ke θanatosusin ɛç ʏmon

relatives, and friends ; and they will put to death [some] from among you.
17
and all will hate you because of My name.
ke ɛsɛsθɛ misumɛni ʏpo panton dia to onoma mu

and you will be hated by all because of the name of me.
18
"Yet not a hair of your head will perish.
ke θriç ɛk tes kɛfales ʏmon u me apolete

but a hair of the head of you , not not should perish.
19
"By your endurance you will gain your lives.
ɛn te ʏpomone ʏmon ktesasθɛ tas psʏχas ʏmon

By the endurance of you, you will gain the lives of you.
20
"But when you see Jerusalem surrounded by armies, then recognize that her desolation has
come near.
otan dɛ idetɛ kʏklumɛnen ʏpo stratopɛdon iɛrusalem

When moreover you see being encircled with armies Jerusalem,
totɛ gnotɛ oti eŋgikɛn e ɛremosis avtes

then know that has drawn near the desolation of her.
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21
"Then those who live in Judea must flee to the mountains, and those who dwell in the midst
of the city must leave, and those who live in the country must not enter the city;
totɛ i ɛn te i-ude-a fjugɛtosan es ta ore ke i ɛn

Then those in Judea , let them flee to the mountains; and those in
mɛso avtes ɛkχoretosan ke i ɛn tes tes χores me

midst of her, let them depart out ; and those in the countries, not
esɛrχɛsθosan es avten
let them enter into her;
22
because these have become the days of vengeance, so that all things which the scriptures say
will become fulfilled.
oti emɛre ɛkdikesɛ-os avte esin tu plesθene panta

for days of avenging these are are to be accomplished all things
ta gɛgramɛna
having been written.
23
"Woe to those who have become pregnant and to those who nurse babies in those days; for
there will come great distress upon the land and wrath to this people;
u-e tes ɛn gastri ɛχuses ke tes θelasuses

But woe to those in womb having [a child], and to those nursing,
ɛn ɛkenes tes emɛres ɛste gar ananke mɛgale ɛpi tes

in those the days; there will be indeed distress great upon the
ges ke orge to la-o tuto

land, and wrath to the people this.
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24
and they will fall by the edge of the sword, and people led them captive into all the nations;
and Jerusalem will become trampled underfoot by the Gentiles until the times of the
Gentiles have become fulfilled.
ke pɛsunte stomati maχe-res ke eχmalotisθesonte es

And they will fall by [the] edge of [the] sword, and will be led captive into
ta ɛθne panta ke ierusalem ɛste patumɛne ʏpo ɛθnon

the nations; all and Jerusalem will be trodden down by [the] Gentiles,
aχri u pleroθosin ke ɛsonte keri ɛθnon

until that fulfilled also be [the]times of[the] Gentiles.
The Return of Christ

25
"Signs will occur in the sun and moon and stars, and on the earth dismay will arise among
nations, in perplexity at the roaring of the sea and the waves,
ke ɛsonte seme-a ɛn eli-o ke sɛlene ke astris ke ɛpi

And there will be signs in sun , and moon, and stars; and upon
tes ges sʏnoχe ɛθnon ɛn aporia eχus θalases

the earth distress of nations with perplexity [the] roaring of[the] sea
ke salu
and rolling,
26
men fainting from fear and the expectation of the things which come upon the world; for the
powers of the heavens will shake.
apopsʏχonton anθropon apo fubu ke prosdokias ton

are fainting men from fear and expectation of that which
ɛpɛrχomɛnon te ikumɛne e gar dʏnames ton uranon

is coming on the earth; indeed [the] powers of the heavens
saljuθesonte
will be shaken.
692
27
"Then they will see THE SON OF MAN COMING IN A CLOUD with power and great
glory.
ke totɛ opsonte ton i-on tu anθropu ɛrχomɛnon ɛn nɛfɛle

And then will they see the Son of man, coming in a cloud
mɛta dʏnamɛ-os ke doçes poles

with power and glory great.
28
"But when these things begin to take place, straighten up and lift up your heads, because
your redemption draws near."
arχomɛnon dɛ tuton ginɛsθe anakʏpsatɛ ke ɛparatɛ

beginning moreover these things to come to pass , look up and lift up
tas kɛfalas ʏmon dioti ɛŋgize e apolʏtrosis ʏmon

the heads of you, because draws near the redemption of you.
29
Then He told them a parable: "Behold the fig tree and all the trees;
ke epɛn parabolen avtis idɛtɛ ten sʏken ke panta ta dɛndra

And he spoke a parable to them : Behold the fig tree and all the trees.
30
as soon as they put forth leaves, you see it and know for yourselves that summer now draws
near.
otan probalosin ede blɛpontɛs af ɛavton ginoskɛtɛ oti

when they sprout already, looking [on them] of yourselves, you know that
ede ɛŋgʏs to θɛros ɛstin

already near the summer is.
31
"So you also, when you see these things happening, recognize that the kingdom of God
draws near.
utos ke ʏmes otan idetɛ tavta ginomna ginoskɛtɛ oti

So also you , when you see these things coming to pass, know that
ɛŋgʏs ɛstin e basile-a tu θɛ-u

near is the kingdom of God.
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32
"Truly I say to you, this generation will not pass away until all things take place.
amen lɛgo min oti u me parɛlθe e gɛnɛ-a avte

Truly I say to you, that no not will have passed away the generation his ,
ɛ-os an panta gɛnete

until anyhow all [things] shall have taken place.
33
o uranos ke e ge parɛljusonte i dɛ logi mu

The heaven and the earth will pass away , moreover [the] words of me
u me parɛljusonte
no not will pass away.
34
"Stay on guard, so that your hearts will not become weighted down with dissipation and
drunkenness and the worries of life, and that day will not come on you suddenly like a
trap;
prosɛχɛtɛ dɛ ɛavtis me potɛ bareθosin ʏmon e

take heed moreover to yourselves, lest ever be burdened of you the
kardi-e ɛn krepale ke mɛθe ke mɛrimnes biotikes

hearts with dissipation , and drunkenness , and cares of life ;
ke ɛpiste ɛf ʏmas efnidi-os e emɛra ɛkene

and would come upon you suddenly the day that;
35
for it will come upon all those who dwell on the face of all the earth.
os pagis ɛpesɛljusɛte gar ɛpi pantas tus kaθemɛnus ɛpi

as a snare will it come indeed upon all those sitting upon
prospopon pases tes ges

the face of all the earth.
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36
"But keep on the alert at all times, praying that you may have strength to escape all these
things that will soon take place, and to stand before the Son of Man."
agrʏpnetɛ dɛ ɛn panti kero dɛ-omni ina katisχʏsetɛ

Watch also at every season , praying that you might have strength
ɛkʏfʏgen tavta panta ta mɛlonta ginɛsθe ke staθene

to escape these things all that are about to come to pass and to stand
ɛmprosθɛn tu i-u tu anθropu

before the Son of man.
37
Now during the day He taught in the temple, but at evening He would go out and spend the
night on the mount that people call Olivet.
ɛn dɛ tas emɛras ɛn to iɛro didaskon tas dɛ nʏktas

he has moreover the day in the temple teaching , and [the] evening
ɛçɛrχomɛnos julizɛto es to oros to kalumɛnon ɛle-on

going out , he lodged on the mount called Olivet.
38
And all the people would get up early in the morning to come to Him in the temple to listen
to Him.
ke pas o la-os orθizɛn pros avton ɛn to iɛro

and all the people came early in the morning to him in the temple
aku-en avtu
to hear him.
Luke 22
Preparing the Passover

1
Now the Feast of Unleavened Bread, which some call the Passover, had drawn near.
ɛŋgizɛn dɛ e ɛorte ton azʏmon e lɛgomɛne pasχa

drew near moreover the feast of unleavened bread called Passover.
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2
The chief priests and the scribes sought how they might put Him to death; for they feared the
people.
ke ɛzetun i arχi-ɛres ke i gramates to pos

and were seeking the chief priests and the scribes the how
anɛlosin avton ɛfobunto gar ton la-on

they might put to death him; they feared indeed the people.
3
And Satan entered into Judas who also had the name Iscariot, belonging to the number of the
twelve.
eselθɛn dɛ satanas es i-udan ton kalumɛnon

entered moreover Satan into Judas called
iskarioten onta ɛk tu ariθmu ton dodɛka

Iscariot, being of the number of the twelve.
4
And he went away and discussed with the chief priests and officers how he might betray Him
to them.
ke apɛlθon snɛlalesn tis arχiɛrjusin ke strategis

And having gone away, he spoke with the chief priests and captains,
to pos avtis parado avton

the how to them he might betray him.
5
They felt glad and agreed to give him money.
ke ɛχaresan ke sʏnɛθɛnto avto argʏrion dune

And they rejoiced, and agreed him money to give.
6
So he consented, and began seeking a good opportunity to betray Him to them apart from the
crowd.
ke ɛçomologesɛn ke ɛzete jukerian tu paradune avton atɛr

And he promised, and sought opportunity to betray him apart from
oχlu avtis
[the] crowd to them.
696
7
Then came the first day of Unleavened Bread on which the Passover lamb would become
sacrificed.
elθɛn dɛ e emɛra ton azʏmon ɛn e ɛde

came moreover the day of unleavened on which it was necessary for
θʏɛsθe to paʃa
to be killed the passover lamb.
8
And Jesus sent Peter and John, saying, "Go and prepare the Passover for us, so that we may
eat it."
ke apɛstelɛn pɛtron ke ioanen epon priuθɛntɛs

And he sent Peter and John, having said, Having gone
ɛtimasatɛ emin to pasχa ina fagomɛn

prepare for us the passover, that we might eat [it].
9
They said to Him, "Where do You want us to prepare it?"
i dɛ epan avto pu θɛles ɛtimasomɛn

moreover they said to him , Where will you we should prepare?
10
And He said to them, "When you have entered the city, a man will meet you carrying a
pitcher of water; follow him into the house that he enters.
o dɛ epɛn avtis idu esɛlθonton ʏmon es ten

moreover he said to them, Behold, on having entered of you into the
polin sʏnantese ʏmin anθropos kɛrami-on ʏdatos es bastazon akoluθesatɛ

city, will meet you a man , a pitcher of water into carrying ; follow
avto es ten ikian en esporju-ɛte

him into the house which he enters;
697
11
"And you shall say to the owner of the house, 'The Teacher says to you, "Where can we find
the guest room in which I may eat the Passover with My disciples?"'
ke ɛretɛ to ikodɛspote tes ikias lɛge si o

and you will say to the master of the house, Says to you the
didaskalos pu ɛstin to katalʏma opu to pasχa mɛta

teacher, Where is the guest room, where the passover with
ton maθeton mu fago

the disciples of me I might eat?
12
"And he will show you a large, furnished upper room; prepare it there."
kakenos ʏmin deχe anage-on mɛga ɛstromɛnon ɛke ɛtimasatɛ

And he you will show upper room a large, furnished; there prepare.
13
And they left and found everything just as He had told them; and they prepared the Passover.
apɛlθontɛs dɛ juron kaθos ereke avtis ke etimasan

having gone moreover, they found as he had said to them; and they prepared
to pasχa
the passover.
The Lord's Supper

14
When the hour had come, He reclined at the table, and the apostles with Him.
ke otɛ ɛgɛnɛto e ora anɛpɛsɛn ke i apostoli

And when was come the hour, he reclined [at table] and the apostles
sʏn avto
with him.
15
And He said to them, "I have earnestly desired to eat this Passover with you before I suffer;
ke epɛn pros avtus ɛpiθʏmesa ɛpɛlθʏmesa tuto to pasχa

And he said to them , With desire I have desired this Passover
fagen mɛθ ʏmon pro tu mɛ paθen

to eat with you, before I suffer.
698
16
for I say to you, I shall never again eat it until I have fulfilled it in the kingdom of God."
lɛgo gar ʏmin oti ukɛti u me fago avto ɛ-os

I say indeed to you, that no longer never not will I eat thereof, until
otu pleroθe ɛn te basile-a tu θɛ-u

when it is fulfilled in the kingdom of God.
17
And when He had taken a cup and given thanks, He said, "Take this and share it among
yourselves;
ke dɛçamɛnos poterion juχaristesas epɛn labɛtɛ tuto ke

And having received [the] cup, having given thanks he said, Take this, and
diamɛ-ɛrisat es ɛavtus
divide[it] among themselves.
18
for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of
God comes."
lɛgo gar ʏmin oti u me pi-o apo tu nʏn apo tu

I say indeed to you , that no not will I drink from now of the
gɛnematos tes ampɛlu ɛ-os u e basile-a tu θɛ-u ɛlθe

fruit of the vine until that the kingdom of God shall come.
19
And when He had taken some bread and given thanks, He broke it and gave it to them,
saying, "This symbolizes My body which I give for you; do this in remembrance of Me."
ke labon arton juχaristesas ɛklasɛn ke ɛdokɛn

And having taken [the] bread, having given thanks, he broke, and gave
avtis lɛgon tuto ɛstin to soma mu to ʏpɛr ʏmon didomɛnon

to them , saying, This is the body of me which for you is given;
tuto pi-etɛ es ten ɛmen anamesin

this do in the of me remembrance.
699
20
And in the same way He took the cup after they had eaten, saying, "This cup which I poured
out for you symbolizes the new covenant in My blood.
ke to poterion osavtos mɛta to depnese lɛgon tuto to

also the cup likewise after which having supped, saying, This
poterion e kene diaθeke ɛn to emati mu to ʏpɛr ʏmon

cup[is] the new covenant in the blood of me, which for you
ɛkχʏnomɛnon
is being poured out.
21
"But behold, the hand of the one betraying Me joins Mine on the table.
plen idu e χer tu paradidontos me mɛt ɛmu ɛpi tes trapɛzes

But , behold, the hand of him betraying me [is] with me on the table;
22
"For indeed, the Son of Man will go as God has predestined; but woe to that man who
betrays Him!"
oti o i-os mɛn tu anθropu kata to

Because the Son indeed of man , according to that
orismɛnon porju-ɛte plen u-e to anθropo ɛkeno

having been determined goes, but woe the man to that,
di u paradidote
by whom He is betrayed.
23
And they began to discuss among themselves which one of them might do this thing.
ke avti erçanto sʏzeten pros ɛavtos to tis ara

And they began to question among themselves this, who then
e-e ɛç avton o tuto mɛlon prasen

it might be of them, who this is about to do.
700
Who Desires Greatness

24
And there arose also a dispute among them as to which one of them God would regard as the
greatest.
ɛgɛnɛto dɛ ke filonekia ɛn avtis to tis avton

there was moreover also a dispute among them this , which of them
doke ene mezon

it thought to be [the] greatest.
25
And He said to them, "The kings of the Gentiles lord it over them; and those who have
authority over them people they call 'Benefactors.'
o dɛ epɛn avtis i basileɛs ton ɛθnon kʏri-ɛ-usin

and he said to them, The kings of the Gentiles rule over
avton ke i ɛçusiazontɛs avton ju-ɛrgɛte kalunte

them , and those exercising authority over them, benefactors are called.
26
"But you should not behave this way, but the one who aspires to become the greatest among
you must become like the youngest, and the leader like the servant.
ʏmes dɛ uχ utos al o mezon ɛn ʏmin

you moreover not thus[shall be]; but the greatest among you,
ginɛsθo os o nɛ-otɛros ke o egumɛnos os o diakonon

let him be as the younger; and the[one] leading, as the [one] serving.
27
"For who do you regard greater, the one who reclines at the table or the one who serves? Do
you think of the one who reclines at the table? But I live among you as the one who
serves.
tis gar mezon o anakemɛnos e o diakonon

who indeed [is]greater , the [one] reclining or the[one] serving?
uχi o anakemɛnos ɛgo dɛ ɛn mɛso ʏmon emi

[is] not the [one] reclining? I however in [the] midst of you am,
os o diakonon
as the [One] serving.
701
28
"I know You have stood by Me in My trials;
ʏmes dɛ ɛstɛ i diamɛmɛnekotɛs mɛt ɛmu ɛn tis

You moreover are those having remained with me, in the
perasmis mu
trials of me.
29
and just as My Father has granted Me a kingdom, I grant you
kago diatiθɛme ʏmin kaθos diɛθɛto mi o pater mu basile-an

And I appoint to you, as appointed to me the Father of me, a kingdom;
30
that you may eat and drink at My table in My kingdom, and you will sit on thrones judging
the twelve tribes of Israel.
ina ɛsθetɛ ke pinetɛ ɛpi tes trapɛzes mu ɛn te

that you might eat, and might drink , at the table of me in the
basile-a mu ke kaθesɛsθɛ ɛpi θronon tas dodɛka fʏlas

kingdom of me; and are to sit on thrones , the twelve tibes
krinontɛs tu isra-el
judging of Israel.
31
"Simon, Simon, behold, Satan has demanded permission to sift you like wheat;
simon simon idu o satanas ɛçetesato ʏmas tu

Simon , Simon , Behold, Satan demanded to have you,
sin-ase os ton siton

to sift as wheat;
32
but I have prayed for you, that your faith may not fail; and you, when once you have turned
again, strengthen your brothers."
ɛgo dɛ ɛdɛ-eθen pɛri su ina me ɛlipe e pistis su

I however begged for you , that not might fail the faith of you;
ke sʏ potɛ ɛpistrɛpsas sterison tus adɛlfus su

and you, when you have turned back strengthen the brothers of you.
702
33
But he said to Him, "Lord, with You I feel ready to go both to prison and to death!"
o dɛ epɛn avto kʏri-ɛ mɛta su ɛtimos emi ke es fʏlaken

and he said to him, Lord, with you ready I am both to prison
ke es θanaton porju-ɛsθe
and to death to go.
34
And He said, "I say to you, Peter, the rooster will not crow today until you have denied three
times that you know Me."
o dɛ epɛn lɛgo si pɛtrɛ u fonese semɛron

and he said , I tell you Peter , not will crow today
alɛktor ɛ-os tris mɛ aparnese me edɛne

[the] rooster, until three times me you will deny not knowing.
35
And He said to them, "When I sent you out without money belt and bag and sandals, you did
not lack anything, did you?" They said, "No, nothing."
ke epɛn avtis otɛ apɛstela ʏmas atɛr balantiu ke peras

And he said to them, when I sent you without purse, and bag,
ke ʏpodematon me tinos ʏstɛresatɛ

and bag, and anything did you lack?
36
And He said to them, "But now, whoever has a money belt will take it along, likewise also a
bag, and whoever has no sword should sell his coat and buy one.
epɛn dɛ avtis ala nʏn o ɛχon balantion

He therefore to them , however now the [one] having a purse
arato omi-os ke peran ke o me ɛχon polesato

let him take [it], likewise also a bag ; and the[one] not having let him sell
to imation avtu ke agarasato maχeran

the cloak of him, and buy[one] a sword;
703
37
"For I tell you that this which the scriptures say must become fulfilled in Me, 'AND HE
BECAME NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its
fulfillment."
lɛgo gar ʏmin oti tuto to gɛgramɛnon de

I say indeed to you, that this that has been written , it behooves
tɛlɛsθene ɛn ɛmi to ke mɛta anomon ɛlogisθe ke

to be accomplished in me , And with [the] lawless he was reckoned; also
gar to pɛri ɛmu tɛlos ɛçe

indeed the things concerning me an end have.
38
They said, "Lord, look, here we have two swords." And He said to them, "We have enough."
i dɛ epan kʏri-ɛ idu maχere odɛ dʏo o

and they said, Lord, behold swords here [are] two.
dɛ epɛn avtis ikanon ɛstin

and he said to them , Enough it is.
The Garden of Gethsemane

39
And He came out and proceeded as He did customarily to the Mount of Olives; and the
disciples also followed Him.
ke ɛçɛlθon ɛporjuθe kata to ɛθos to oros ton

And having gone forth, he went according to the custom the mount
ɛle-on ekoluθesan dɛ avto ke i maθete

of Olives; followed moreover him also the disciples.
40
When He arrived at the place, He said to them, "Pray that you may not enter into
temptation."
gɛnomɛnos dɛ ɛpi tu topu epɛn avtis prosjuχɛsθɛ me

having come moreover to the place, he said to them, Pray not
esɛlθen es perasmon
to enter into temptation.
704
41
And He withdrew from them about a stone's throw, and He knelt down and began to pray,
ke avtos apɛspasθe ap avton ose liθu bolen ke θes

And he withdrew from them, about a stone's throw , and having fallen on
ta gonata prose-uχɛto
the knees, he prayed,
42
saying, "Father, if You will, remove this cup from Me; yet not My will, but Yours have pre-
eminence."
lɛgon patɛr e bule parɛnɛnke tuto to poterion ap ɛmu

saying, Father, if You are willing take away this cup from me;
plen me to θɛlema mu ala to son ginɛsθo

but not the will of me, but of You be done.
43
Now an angel from heaven appeared to Him, strengthening Him.
ofθe dɛ avto aŋgɛlos ap tu uranu ɛnisχʏon avton

appeared moreover to him be angel from heaven, strengthening him.
44
And feeling in agony He prayed very fervently; and His sweat became like drops of blood,
falling down upon the ground.
ke gɛnomɛnos ɛn agonia ɛktɛnɛstɛron prose-uχɛto ke ɛgɛnɛto o

And having been in agony, more earnestly he prayed. And became the
idros avtu ose θrombi ematos katabenontɛs ɛpi ten gen

sweat of him as great drops of blood, falling down upon the ground.
45
When He rose from prayer, He came to the disciples and found them sleeping from sorrow,
ke anastas apo tes prosjuχes ɛlθon pros tus

And having risen up from the prayer, having come to them
maθetas jurɛn kimonɛnus avtus apo tes lʏpes

disciples, he found sleeping them from the grief,
705
46
and said to them, "Why do you sleep? Get up and pray that you may not enter into
temptation."
ke epɛn avtis ti kaθjudɛtɛ anastantɛs prosjuχɛsθɛ

and he said to them, Why are you sleeping? Having risen up pray
ina me esɛlθetɛ es perasmon

that not you might enter into temptation.
Jesus Betrayed by Judas

47
While He still spoke, behold, a crowd came, and the one called Judas, one of the twelve,
preceded them; and he approached Jesus to kiss Him.
ɛti avtu laluntos idu oχlos ke o lɛgomɛnos

While still of Him as He was speaking, behold, a crowd, and he who is called
iudas es ton dodɛka proerχɛto avtus ke eŋgisɛn to

Judas, one of the twelve, was going before them, and drew near
iesu filese avton

to Jesus to kiss him.
48
But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
iesus dɛ epɛn avto iuda filemati ton i-on tu

Jesus moreover said to him, Judas with a kiss the Son
anθropu paradidos
of man are you betraying?
49
When those around Him saw what would soon happen, they said, "Lord, shall we strike with
the sword?"
idontɛs dɛ i pɛri avton to ɛsomɛnon epan kʏri-ɛ

having seen moreover those around him what will be , said Lord,
e pataçomɛn ɛn maχere
if will we strike with [the] sword?
706
50
And one of them struck the slave of the high priest and cut off his right ear.
ke ɛpataçɛn es tis ɛç avton tu arχiɛrɛ-os ton dulon

And struck one a certain of them of the high priest , the servant
ke afelɛn to us avtu to dɛçion

and cut off the ear , his right.
51
But Jesus answered and said, "Stop! No more of this." And He touched his ear and healed
him.
apokriθes dɛ o iesus epɛn ɛ-atɛ ɛ-os tutu ke

answering moreover, Jesus said, allow you as far as thus! And
apsamɛnos tu oti-u iasato avton

having touched the ear , he healed him.
52
Then Jesus said to the chief priests and officers of the temple and elders who had come
against Him, "Have you come out with swords and clubs as you would against a robber?
epɛn dɛ iesus pros tus paragɛnomɛnus ɛp avton arχiɛres

said moreover Jesus to those having come out against him, chief priests
ke strategus tu iɛru ke prɛsbʏtɛrus os ɛpi lesten

and captains of the temple, and elders , As against a robber
ɛçelθatɛ mɛta maχeron ke çʏlon

have you come out with swords and clubs?
53
"While I sat with you daily in the temple, you did not lay hands on Me; but this hour and the
power of darkness seem to suit you well."
kaθ emɛran ontos mu mɛθ ʏmon ɛn to iɛro uk ɛçɛtenatɛ

every day being of me with you in the temple, not you stretched out
tas χeras ɛp ɛmɛ al avte ɛstin ʏmon e ora ke e ɛçusia

the hands against me ; but this is of you the hour , and the power
tu skotus
of the darkness.
707
Jesus' Arrest
54
Having arrested Him, they led Him away and brought Him to the house of the high priest;
but Peter followed at a distance.
sʏlabontɛs dɛ avton egagon ke esegagon es ten

having seized moreover him, they led {Him away] and led into the
ikian tu arχierɛ-os o dɛ pɛtros ɛkoluθe makroθɛn

house of the high priest and Peter was following afar off.
55
After they had kindled a fire in the middle of the courtyard and had sat down together, Peter
sat among them.
pɛriapsanton dɛ pʏr ɛn mɛso tes avles ke

they having kindled moreover a fire in [the] midst of the courtyard, and
sʏnkaθisanton ɛkaθeto o pɛtros mɛsos avton

having sat down together , was sitting Peter among them.
56
And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said,
"This man accompanied Him too."
idusa dɛ avton pediske tis kaθemɛnon pros to fos

having seen moreover him, a servant girl certain sitting by the light,
ke atɛnisasa avto epɛn ke utos sʏn avto en

and having looked intently on him, said, Also this one with was .
57
But he denied it, saying, "Woman, I do not know Him."
o dɛ ernesato lɛgon uk ida avton gʏne

but he denied[it], saying, not I do know him, woman.
58
A little later, another saw him and said, "You belong to them too!" But Peter said, "Man, I do
not!"
ke mɛta braχʏ ɛtɛros idon avton ɛfe ke sʏ ɛç avton

And after a little, another having seen him said, Also you of them
e o dɛ pɛtros ɛfe anθropɛ uk emi

are but Peter said, Man, not I am.
708
59
After about an hour had passed, another man began to insist, saying, "Certainly this man also
accompanied Him, for he speaks like a Galilean too."
ke diastases ose oras mi-as alos tis di-isχʏrizɛto

And having elapsed about hour one, other a certain strongly affirmed [it] ,
lɛgon ɛp aleθe-as ke utos mɛt avtu en ke gar

saying, in truth also this one with Him was; also indeed
galile-os ɛstin
a Galilean he is.
60
But Peter said, "Man, I do not know what you talk about." Immediately, while he still spoke,
a rooster crowed.
epɛn dɛ o pɛtros anθropɛ uk ida o lɛges

said moreover Peter, Man, not I know what you say.
ke paraχrema ɛti laluntos avtu ɛfonesɛn alɛktor

And immediately while he was speaking of him crowed the rooster.
61
The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He
had told him, "Before a rooster crows today, you will deny Me three times."
ke strafes o kʏrios ɛnɛblɛpsɛn to pɛtro ke ʏpɛmnesθe o

And having turned, the Lord looked at Peter; and remembered
pɛtros tu logu tu kʏri-u os epɛn avto oti prin alɛktora

Peter the word of the Lord, how he said to him Before [the] rooster
fonese semɛron aparnese me tris

crows today, you will deny me three times.
62
And he went out and wept bitterly.
ke ɛçɛlθon ɛço ɛklasɛn pikros

And having gone forth outside, he wept bitterly.
63
Now the men who held Jesus in custody mocked Him and beat Him,
ke i andrɛs i sʏnɛχontɛs avton ɛnɛpezon avto dɛrontɛs

And the men who are holding him mocked him beating [him].
709
64
and they blindfolded Him and asked Him, saying, "Prophesy, who hit You?"
ke pɛrikalʏpsantɛs avton ɛtʏpton avtu to prosopon ke

and having blindfolded him, they were striking face, and
ɛperoton lɛgontɛs profetjuson tis ɛstin o pesas se

were asking saying, Prophesy, who is the [one] having struck you?
65
And they said many other things against Him, blaspheming.
ke ɛtɛra pola blafemuntɛs ɛlɛgon es avton

And other things many blaspheming , they said to him.
Jesus before the Sanhedrin

66
When it became day, the Council of elders of the people assembled, both chief priests and
scribes, and they led Him away to their council chamber, saying,
ke os ɛgɛnɛto emɛra sʏneχθe to presbʏtɛrion tu

And when it became day, were gathered together the elderhood of the
la-u arχi-ɛres tɛ ke gramates ke apegagon avton es to

people, chief priests both and scribes, and they led him into the
sʏnɛdrion avton lɛgontɛs

council of them, saying,
67
"If You proclaim yourself as the Christ, tell us." But He said to them, "If I tell you, you will
not believe;
e sʏ e o χristos epon emin epɛn dɛ avtis ɛan ʏmin

If you are the Christ, tell us. he said moreover to them If you
epo u me pistjusetɛ
I should tell, no not would you believe;
68
and if I ask a question, you will not answer.
ɛ-an dɛ eroteso u me apokriθetɛ

if moreover I should ask [you], no not would you answer.
710
69
"But from now on THE SON OF MAN WILL SEAT HIMSELF AT THE RIGHT HAND of
the power OF GOD."
apo tu nʏn dɛ ɛste o i-os tu anθropu kaθemɛnos

from now on also will be the Son of man sitting
ɛk dɛçion tes dʏnamɛ-os tu θɛ-u

at [the]right hand of the power of God.
70
And they all said, "Do You proclaim yourself as the Son of God, then?" And He said to
them, "Yes, I do."
epan dɛ pantɛs sʏ un e o i-os tu θɛ-u

they said moreover all then then are the Son of God?
o dɛ pros avtus ɛfe ʏmes lɛgɛtɛ oti ɛgo emi

and to them he said You say that I am.
71
Then they said, "What further need do we have of testimony? For we have heard it ourselves
from His own mouth."
i dɛ epan ti ɛti ɛχomɛn martʏrias χre-an

and they said, What any more have we of witness need?
avti gar ekusamɛn apo tu stomatos avtu

we ourselves indeed have heard [it], from the mouth of him.
Luke 23
Jesus before Pilate

1
Then the whole body of them got up and brought Him before Pilate.
ke anastan apan to pleθos avton egagon avton ɛpi

And having risen up all the multitude of them, led him to
ton pilaton
Pilate.
711
2
And they began to accuse Him, saying, "We found this man misleading our nation and
forbidding to pay taxes to Caesar, and proclaiming Himself as Christ, a King."
erçanto dɛ kateforen avtu lɛgontɛs tuton juramɛn

they began moreover to accuse him , saying, This [man] we found
diatrɛfonta to ɛθnos emon ke kolʏonta forus kesari

misleading the nation of us, and forbidding tribute to Ceasar
didone ke lɛgonta ɛavton χriston basilɛ-a ene

to be given, and saying Himself Christ a king to be.
3
So Pilate asked Him, saying, "Do You proclaim yourself as the King of the Jews?" And He
answered him and said, "You speak the truth."
o dɛ pilatos erotesɛn avton lɛgon sʏ e o balilɛ-us

moreover Pilate questioned him, saying, You are the king
ton i-ude-on o dɛ apokriθes avto ɛfθe sʏ lɛges

of the Jews? and answering him, he said, You say.
4
Then Pilate said to the chief priests and the crowds, "I find no guilt in this man."
o dɛ pilatos epɛn pros tus arχi-ɛres ke tus oχlus

moreover Pilate said to the chief priests and the crowds ,
udɛn jurisko etion ɛn to anθropo tuto

no find I guilt in the man this.
5
But they kept on insisting, saying, "He stirs up the people, teaching all over Judea, starting
from Galilee even as far as this place."
i dɛ ɛpisχʏ-on lɛgontɛs oti anase-e ton la-on didaskon

but they were insisting, saying He stirs up the people, teaching
kaθ oles tes i-ude-as ke arçamɛnos apo tes galile-as ɛ-os odɛ
throughout all of Judea, and he has begun from Galilee even to here.
6
When Pilate heard it, he asked whether the man came from Galilee.
pilatos dɛ akusas ɛperotesɛn e o anθropos galile-os ɛstin

Pilate moreover having heard , asked whether the man a Galilean is;
712
7
And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, who
himself also ruled in Jerusalem at that time.
ke ɛpignus oti ɛk tes ɛçusias erodu ɛstin

and having known that from the jurisdiction of Herod he is,
anɛpɛmpsɛn avton pros eroden onta ke avton ɛn

he sent up him to Herod, being also he himself at
iɛrosolmis ɛn tates tes emɛres

Jerusalem in those days.
Jesus before Herod

8
Now Herod felt very glad when he saw Jesus; for he had wanted to see Him for a long time,
because he heard about Him and hoped to see some sign performed by Him.
o dɛ erodes idon ton iesun ɛχare lian en gar

and Herod, having seen Jesus, glad exceedingly; he was indeed
ɛç ikanon χronon θɛlon iden avton dia to avtu

of a long time he is wishing to see him , because him
aku-en pɛri avtu ke elpisɛn ti seme-on iden

hearing concerning him; and he was hoping some sign to see
ʏp ginomɛnon
by done.
9
And he questioned Him at some length; but He answered him nothing.
ɛperota dɛ avton ɛn logis ikanis avtos dɛ udɛn

he questioned moreover him in words many ; he however nothing
apɛkrinato avto
answered him.
10
And the chief priests and the scribes stood there, accusing Him vehemently.
estekesan dɛ i arχires ke i gramates

had been standing by moreover the chief priests and the scribes,
jutonos kategiruntɛs avtu

vehemently accusing him.
713
11
And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed
Him in a gorgeous robe and sent Him back to Pilate.
ɛçuθɛnesas dɛ avton ke o erodes sʏn tis stratjumasin

having set at nought moreover him Herod with the troops
avtu ke ɛmpeχas pɛribalon ɛsθeta lampran

of him , and having mocked [him], having put on apparel splendid
anɛpɛmpsɛn avton to pilato

he sent back him to Pilate.
12
Now Herod and Pilate became friends with one another that very day; for before they had
animosity toward each other.
ɛgɛnonto dɛ fili o tɛ erodes ke o pilatos ɛn avte te

became moreover friends both Herod and Pilate, on same the
emɛra mɛt alelon pruperχon gar ɛn ɛχθra ontɛs

day with one another ; before they were indeed at enmity were
pros avtus
between themselves.
Pilate Seeks Jesus' Release

13
Pilate summoned the chief priests and the rulers and the people,
pilatos dɛ sʏnkalɛsamɛnos tus arχiɛres ke tus

Pilate moreover , having called together the chief priests, and the
arχontas ke ton la-on

rulers, and the people,
714
14
and said to them, "You brought this man to me as one who incites the people to rebellion,
and behold, having examined Him before you, I have found no guilt in this man
regarding the charges which you make against Him.
epen pros avtus prosenɛnkatɛ mi ton anθropon

said to them, You brought to me the man
tuton os apostrɛfonta ton la-on ke idu ɛgo tuto

this, as misleading the people ; and behold, I this
ɛnopion ʏmon anakrinas uθɛn juron ɛn to

before you having examined [him] nothing found in the
anθropo eton on kategoretɛ kat avtu

man guilty of that accusation you are bringing against him.
15
"No, nor has Herod, for he sent Him back to us; and behold, he has done nothing deserving
death.
al udɛ erodes anɛpɛmpsɛn gar avton pros emas ke

but not even Herod [did] ; he sent back indeed him to us. and
idu udɛn açion θanatu ɛstin pɛpragmɛnon avto

Behold , nothing worthy of death is done by him.
16
"Therefore I will punish Him and release Him."
pedjusas un avton apolʏso

Having punished therefore him, I will release [him].
17
[Now he felt obliged to release to them at the feast one prisoner.]
anaken dɛ eχɛn apoljen avtis kata ɛorten ɛna

of necessity now he had to release to them at the feast one.
18
But they cried out all together, saying, "Away with this man, and release for us Barabbas!"
anɛkragon dɛ pampleθe lɛgontɛs e-rɛ tuton

they cried out however all together, saying, Away with this [man],
apolʏson dɛ emin ton baraban

release moreover to us Barabbas.
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19
(The authorities threw him into prison for an insurrection made in the city, and for murder.)
ostis en dia stasin tina gɛnomɛnen ɛn te pole

who was on account of insurrection a certain having been made in the city,
ke fonon bleθes ɛn te fʏlake.

and murder, having been cast into the prison.
20
Pilate, wanting to release Jesus, addressed them again,
palin dɛ o pilatos prosɛfonesɛn avtis θɛlon apolʏse

Again therefore Pilate called to them, wishing to release
ton iesun
Jesus.
21
but they kept on calling out, saying, "Crucify, crucify Him!"
i dɛ ɛpɛfonun lɛgontɛs stavru stavru avton

but they were crying out, saying, Crucify, crucify him
22
And he said to them the third time, "Why, what evil has this man done? I have found in Him
no guilt demanding death; therefore I will punish Him and release Him."
o dɛ triton epɛn pros avtus ti gar kakon ɛpi-esɛn

and a third [time] he said to them, What indeed evil did commit
utos udɛn etion θanatu juron ɛn avto pesjusas un

this [man]? No cause of death found I in him Having punished therefore
avton apolʏso
him, I will release [him].
23
But they became insistent, with loud voices asking that they crucify Him. And their voices
began to prevail.
i dɛ ɛpɛkento fones mɛgales etumɛni avton stavroθene

and they were urgent with voices loud, asking for him to be crucified .
ke katisχʏon e fone avton ke ton arχiɛrɛ-on

And prevailed the voices of them, and of the chief priests.
716
24
And Pilate pronounced sentence to grant their demand.
ke pilatos ɛpɛkrinɛn gɛnɛsθe to etema avton

and Pilate sentenced to be done the demand of them.
25
And he released the man they asked for whom they had thrown into prison for insurrection
and murder, but he delivered Jesus to their will.
apɛlʏsɛn dɛ ton dia stasin ke fonon

he released moreover the [one] on an account insurrection and murder
bɛblemɛnon es fʏlaken on etunto ton dɛ iesun

having been cast into prison, whom they had asked for; and Jesus
paredokɛn to θɛlemati avton

he delivered to the will of them.
Simon Bears the Cross

26
When they led Him away, they seized a man, Simon of Cyrene, coming in from the country,
and placed on him the cross to carry behind Jesus.
ke os apegagon avton ɛpilabomɛni simona tina

And as they led away him, having laid hold on Simon, a certain
kʏrene-on ɛrχomɛnon ap agru ɛpɛθekan avto ton

of Cyrene, coming from the country, they put upon him the
stavron fɛren opisθɛn tu iesu

cross, to carry [it] behind Jesus.
27
And a large crowd of the people followed him, including women who mourned and
lamented Him.
ekuluθe dɛ avto polʏ pleθos tu la-u ke gʏnekon

Were following and him a great multitude of the people, and of women ,
e ɛkoptonto ke ɛθrenun avton

who were mourning and lamenting for him.
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28
But Jesus turning to them said, "Daughters of Jerusalem, stop weeping for Me, but weep for
yourselves and for your children.
strafes dɛ pros avtas o iesus epɛn θʏgatɛrɛs i-ɛ rusalem

having turned moreover to them Jesus said, Daughters of Jerusalem,
me kle-ɛtɛ ɛp ɛmɛ plen ɛf ɛ-avtas kle-ɛtɛ ke ɛpi ta tɛkna ʏmon

not weep for me, but for yourselves weep, and for the children of you.
29
"For behold, the days will come when they will say, 'We consider blessed the barren, and the
wombs that never bore, and the breasts that never nursed.'
oti idu ɛrχonte emɛre ɛn es ɛrusin makere e stere

for Behold, are coming days in which they will say, blessed [are] the barren
ke e kile e uk ɛgɛnesan ke masti i uk ɛθrɛpsan

and the wombs that never did bear , and breasts that never nursed.
30
"Then they will begin TO SAY TO THE MOUNTAINS, 'FALL ON US,' AND TO THE
HILLS, 'COVER US.'
totɛ arçonte lɛgen tis orɛsin pɛsɛtɛ ɛf emas ke

Then will they begin to say to the mountains, Fall upon us; and
tis bunis kalʏpsatɛ emas

to the hills, Cover us:
31
"For if they do these things when the tree still looks green, what will happen when it dries?"
oti e ɛn to ʏgro çʏlo tavta pi-usin ɛn to çero ti

for if in the green tree, these things they do ; in the dry , what
gɛnete
might take place?
32
They led two criminals to their execution with Him.
ɛgonto dɛ ke ɛtɛri kakurgi dʏo sʏn avto anerɛθene

Were being led away and also other criminals two, with him to be put to death.
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The Crucifixion
33
When they came to the place called The Skull, there they crucified Him and the criminals,
one on the right and the other on the left.
ke otɛ elθon ɛpi ton topon ton klumɛnon kranion ɛke

And when they came to the place called The Skull there
ɛstavrosan avton ke tus kakurgus on mɛn ɛk dɛçion on

they crucified him, and the criminals , one indeed on[the] right , one
dɛ ɛç aristɛron
moreover on [the] left.
34
But Jesus said, "Father, forgive them; for they do not know what they do." And they cast
lots, dividing up His garments among themselves.
o dɛ iesus ɛlɛgɛn patɛr afɛs avtis u gar idasin ti

and Jesus said, Father, forgive them , not indeed they know what
pi-usin diamɛrizomɛni dɛ ta imatia avtu ɛbalon klerus

they do dividing moreover the garments of him, they cast a lot.
35
And the people stood by, looking on. And even the rulers sneered at Him, saying, "He saved
others; let Him save Himself if He proclaims Himself as the Christ of God, His Chosen
One."
ke esteke o la-os θɛ-oron ɛçɛmʏkterizon dɛ ke i

And stood the people beholding. were deriding [him] moreover also the
arχontɛs lɛgontɛs alus ɛsosɛn sosato ɛavton e utos ɛstin

rulers, saying, Others he saved, let him save himself if this is
o χristos tu θɛ-u o ɛklɛktos

the Christ of God the Chosen [One].
36
The soldiers also mocked Him, coming up to Him, offering Him sour wine,
ɛnɛpeçan dɛ avto ke i straiote prosɛrχomɛni oços

mocked moreover him also the soldiers , coming near sour wine
prosfɛrontɛs avto
offering him.
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37
and saying, "If You proclaim yourself as the King of the Jews, save Yourself!"
ke lɛgontɛs e sʏ e o basilɛ-us ton i-ude-on soson sɛ-avton

and saying, if you are the King of the Jews save yourself!
38
Now someone had posted an inscription above Him, "HERE WE SEE THE KING OF THE
JEWS."
en dɛ ke ɛpigrafe ɛp avto o basilɛ-us ton

there was moreover also an inscription over him, the King of the
i-udeon utos gramasin ɛlenikis ke romekis ke ɛbrekis

Jews This , in letters Greek and Latin and Hebrew.
39
One of the criminals who hanged there hurled abuse at Him, saying, "Do You not proclaim
Yourself the Christ? Save Yourself and us!"
es dɛ ton krɛmasθɛnton kakurgon ɛblasfeme avton

one moreover of the having been hanged criminals , railed at him
lɛgon uχi sʏ e o χristos soson sɛavton ke emas

saying, not you are if the Christ? save Yourself and us!
40
But the other answered, and rebuking him said, "Do you not even fear God, since you have
received the same sentence of condemnation?
apokriθes dɛ o ɛtɛros ɛpitmon avto ɛfe udɛ

answering moreover, the other was rebuking him, saying, Not even
fobe sʏ ton θɛ-on oti ɛn to avto krimati e

do you fear you God , that [you] under the same judgment are?
41
"And we indeed suffer justly, for we receive what we deserve for our deeds; but this man has
done nothing wrong."
ke emes mɛn dike-os açia gar on ɛpraçamɛn

And we indeed justly , worthy indeed of what we did
apolambanomɛn utos dɛ udɛn atopon ɛpraçɛn

we are receiving ; [this] man moreover nothing wrong did.
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42
And he said, "Jesus, remember me when You come in Your kingdom!"
ke ɛlɛgɛn iesu mnesθeti mu otan ɛlθes es ten basile-an su

And he said to Jesus, Remember me, when you come into the kingdom of you!
43
And He said to him, "Truly I say to you, today you shall accompany Me in Paradise."
ke epɛn avto amen si lɛgo semɛron mɛt ɛmu ɛse

And he said to him, Truly to you , I say today with me you will be
ɛn to paradeso
in Paradise.
44
It had now become about the sixth hour, and darkness fell over the whole land until the
ninth hour,
ke en ede ose ora ɛkte ke skotos ɛgɛnɛto ɛf olen

And it was now about [the] hour sixth, and darkness came over all
olen ten gen ɛ-os oras ɛnates

all the land until [the] hour ninth.
45
because the sun became obscured; and the veil of the temple ripped in two.
to eli-u ɛklipontos ɛsχisθe dɛ to katapɛtasma tu

the sun was darkened , was torn moreover the veil of the
na-o mɛson
temple in [the] middle.
46
And Jesus, crying out with a loud voice, said, "Father, INTO YOUR HANDS I COMMIT
MY SPIRIT." Having said this, He breathed His last.
ke fonesas fone mɛgale o iesus epɛn patɛr es

And having called out with a voice loud Jesus said, Father, into
χeras su paratiθɛme to pnjuma mu tuto dɛ epon

[the] hands of you I commit the Spirit of me this moreover having said
ɛçɛpnusɛn
he breathed his last.
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47
Now when the centurion saw what had happened, he began praising God, saying, "Certainly
this man we acknowledge as innocent."
idon dɛ o ɛkatontarχes to gɛnomɛnon ɛndoχazɛn ton

having seen moreover the centurion that having taken place, glorified
θɛ-on lɛgon ontos o anθropos utos dike-os en

God, saying, Certainly the man this righteous was.
48
And all the crowds who came together for this spectacle, when they observed what had
happened, began to return, beating their breasts.
ke pantɛs i sʏmparagɛnomɛni oχli ɛpi ten θɛ-orian tavten

And all the having come together crowds to the spectacle this ,
θɛ-oresantɛs ta gɛmɛna tʏptontɛs ta steθe ʏpɛstrɛfon

having seen the things having taken place, beating the breasts returned [home].
49
And all His acquaintances and the women who accompanied Him from Galilee stood at a
distance, seeing these things.
estekesan dɛ pantɛs i gnosti avto apo makroθɛn

stood moreover all those who knew him, from afar off
dɛ pantɛs i gnosti avto apo makroθɛn ke gʏnekɛs

moreover all those who knew him from afar off, also women
e sʏnakoluθuse avto apo tes galile-as orose tavta

those having followed him from Galilee beholding these things.
Jesus’ Burial
50
And a man named Joseph, who belonged to the Council, a good and righteous man
ke idu aner onomati iosef buljutes ʏparχon ke aner

And behold, a man named Joseph, a Council member, being also a man
agaθos ke dike-os
good and righteous,
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51
(he had not consented to their plan and action), a man from Arimathea, a city of the Jews,
who waited for the kingdom of God;
utos uk en sʏnkatatɛθemɛnos te bule ke te praçe avton

he not was having consented to the counsel, and the deed not
apo arimaθe-as polɛ-os ton iude-on os prosɛdɛχɛto ten

from Arimathaea , a city of the Jews, who was waiting for the
basile-an tu θɛ-u
kingdom of God.
52
this man went to Pilate and asked for the body of Jesus.
utos prosɛlθon to pilato ɛtesato to soma tu iesu

he having gone to Pilate, asked [for] the body of Jesus.
53
And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the
rock, where no one had ever lain.
utos prosɛlθon to pilato ɛtesato to soma tu iesu

he having gone to Pilate, asked [for] the body of Jesus.
54
It had become the preparation day, and the Sabbath would soon begin.
ke emɛra en paraskju-es ke sabaton ɛpɛfoskɛn

And [the] day it was of preparation , and Sabbath was coming on.
55
Now the women who had come with Him out of Galilee followed, and saw the tomb and
how the laid His body.
katakoluθesase dɛ e gʏnekɛs etnɛs esan sʏnɛlelʏθi-e

having followed moreover the women who were come with
ɛk tes galile-as avto ɛθɛ-asanto to mneme-on ke os ɛtɛθe

out of Galilee him , saw the tomb and how was laid
to soma avto
the body of him.
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56
Then they returned and prepared spices and perfumes. And on the Sabbath they rested
according to the commandment.
ʏpostrɛpase dɛ etimasan aromata ke mʏra ke to

having returned moreover, they prepared spices and anointing oils, and the
mɛn sabaton esʏχasan kata ten ɛntolen

indeed Sabbath rested , according the commandment.
Luke 24
The Resurrection
1
But on the first day of the week, at early dawn, they came to the tomb bringing the spices
which they had prepared.
te dɛ mia ton sabaton orθru baθɛ-os ɛpi to mnema

the however first [day] of the week , morning very early , to the tomb
elθon fɛruse a etimasan aromata

they came, bringing that they had prepared spices.
2
And they found the stone rolled away from the tomb,
juron dɛ ton liθon apokɛkʏlismɛnon apo tu mneme-u

They found moreover the stone having been rolled away from the tomb.
3
but when they entered, they did not find the body of the Lord Jesus.
esɛlθuse dɛ uχ juron to soma tu kʏri-u iesu

having moreover, not they found the body of the Lord Jesus.
4
While they felt perplexed about this, behold, two men suddenly stood near them in dazzling
clothing;
ke ɛgɛnɛto ɛn to aporesθe avtas pɛri tutu ke idu

And it came to pass while are perplexed they about this , that behold
andrɛs dʏo ɛpɛstesan avtes ɛn ɛsθeti astrapuse

men two stood by them , in garments dazzling.
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5
and as the women felt terrified and bowed their faces to the ground, the men said to them,
"Why do you seek the living One among the dead?
ɛmfobon dɛ gɛnomɛnon avton ke klinuson ta prosopa

terrified moreover having become of them, and bowing the faces
es ten gen epan pros avtas ti zetetɛ ton zonta mɛta

to the ground, they said to them, Why seek you the living among
ton nɛkron
the dead?
6
"You will not find Him here, but He has risen. Remember how He spoke to you while He still
lived in Galilee,
uk ɛstin odɛ ala egɛrθe mnesθetɛ os ɛlalesɛn ʏmin ɛti on

not He is here, but is risen! remember how he spoke to you, yet being
ɛn te galile-a
in Galilee.
7
saying that the authorities must deliver the Son of Man into the hands of sinful men, and
suffer crucifixion, and the third day rise again."
lɛgon ton i-on tu anθropu oti de paradoɳene es χeras

saying the Son of man, it behooves to be delivered into hands
anθropon amartolon ke stavroθene ke te trite emɛra anastene

of men sinful, and to be crucified, and the third day to arise.
8
And they remembered His words,
ke ɛmnesθesan ton rematon avtu

And they remembered the words of him.
9
and returned from the tomb and reported all these things to the eleven and to all the rest.
ke ʏpostrɛpase apo tu mneme-u apengelan tavta panta tis

and having returned from the tomb, they related these things all to the
panta tis ɛndɛka ke pasin tis lipis

all to the eleven, and to all the rest.
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10
Now they included Mary Magdalene and Joanna and Mary the mother of James; also the
other women with them told these things to the apostles.
esan dɛ e magdalene maria ke ioana ke maria e

it was moreover Magdalene Mary, and Joanna , and Mary the [mother]
iakobu ke e lipe sʏn avtes ɛlɛgon pros tus apostolus tavta

of James, and the rest with them, [who ]told to the apostles these things.
11
But these words appeared to them as nonsense, and they would not believe them.
ke ɛfanesan ɛnopion avton ose leros ta remata tavta

And appeared before the face of them like idle talk the word of them,
ke epistun avtes
and they disbelieved them.
12
But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings
only; and he went away to his home, marveling at what had happened.
o dɛ pɛtros anastas ɛdramɛn ɛpi to mnene-on ke

but Peter, having risen up ran to the tomb, and
parakʏpsas blɛpe ta oθonia mona ke apelθɛn

having stooped down, he sees the linen clothes only, and he went away ,
pros avton θaumazon to gɛgonos

in himself wondering at that having come to pass.
The Road to Emmaus

13
And behold, two of them went out that very day to a village named Emmaus, which located
about seven miles from Jerusalem.
ke idu dʏo ɛç avton ɛn avte te emɛra esan porjumni es komen

And Behold , two of them, on same the day , were going to a village
apɛχusan stadi-us ɛçekonta apo ierusalem e onoma ɛma-us

being distant , furlongs sixty from Jerusalem, whose name[is] Emmaus.
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14
And they talked with each other about all these things which had taken place.
ke avti omilun pros alelus pɛri panton ton sʏmbɛbekoton

and they were talking with one another about all having taken place
tuton
these things.
15
While they talked and discussed, Jesus Himself approached and began traveling with them.
ke ɛgɛnɛto ɛn to omilen avtus ke sʏzeten ke avtos

And it came to pass , in talking their and reasoning, that himself
iesus ɛŋgisas sʏnɛporju-eto avtis

Jesus, having drawn near, went with them;
16
But their eyes could not recognize Him.
i dɛ ofθalmi avton ɛkratunto tu me ɛpigone avton

but [the] eyes of them were held [so as] not to know him.
17
And He said to them, "What words do you exchange with one another as you walked?" And
they stood still, looking sad.
epɛn dɛ pros avtus tinɛs i logi uti us

he said moreover to them , What words [are] these that
antibalɛtɛ pros alelus pɛripatunɛs ke ɛstaθesan skʏθropi

you with one another walking ? and they stood still, looking sad?
18
One of them, named Cleopas, answered and said to Him, "Have you visited Jerusalem and
remained unaware of the things which have happened here in these days?"
apokriθes dɛ es onomati klɛ-opas epɛn pros avton

answering moreover, [the] one named Cleopas said to him,
sʏ monos parikes iɛrusalem ke uk ɛgnos ta

You alone visit Jerusalem ? and not have known the things
gɛnoma ɛn tes emɛres tavtes

having come to pass in the days these?
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19
And He said to them, "What things?" And they said to Him, "The things about Jesus the
Nazarene, who lived as a prophet mighty in deed and word in the sight of God and all the
people,
ke epɛn avtis pi-a i dɛ epan avto

And he said to them , What things? moreover he said to him,
ta pɛri iesu tu nazarenu os ɛgɛnɛto aner tu

The things concerning Jesus of Nazareth , who was a man,
profetes dʏnatos ɛn ɛrgo ke logo ɛnantion θɛ-u ke pantos

a prophet mighty in deed and word, before God and all
tu la-u
the people;
20
and how the chief priests and our rulers delivered Him to the sentence of death, and crucified
Him.
opis tɛ parɛdokan avton i arχires ke i arχontɛs

that moreover delivered up him the chief priests, and the rulers
emon es krima θanatu ke ɛstavrosan avton

of us , to judgment of death, and crucified him.
21
"But we hoped that it would redeem Israel. Indeed, besides all this, it has neared the third
day since these things happened.
emes dɛ elpizomɛn oti avtis ɛstin o mɛlon

we moreover were hoping he it is , who is about
lʏtruse ton israel ala gɛ ke sʏn pasin tutis

to redeem Israel but really also with all these things
triten tavten emɛran age af u tavta ɛgɛnɛto

[the]third this day brings , away from which these things came to pass.
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22
"But also some women among us amazed us. When they arrived at the tomb early in the
morning,
ala ke gʏnekɛs tinɛs ɛç emon ɛçɛstesan emas

however Also women certain out from us astonished us
gɛnomɛne orθrine ɛpi to mneme-on

Having been early to the tomb,
23
and did not find His body, they came, saying that they had also seen a vision of angels who
said that He lived.
ke me juruse to soma avtu elθon lɛguse ke optasi-an

and not having found the body of him, they came declaring also a vision
aŋgɛlon ɛ-orankɛne i lɛgusin avton zen

of angels to have seen, who say he is alive.
24
"Some of those who lived with us went to the tomb and found it just exactly as the women
also had said; but they did not see Him."
ke apelθon tinɛs ton sʏn emin ɛpi to mnene-on ke juron utos

And went some of those with us to the tomb , and found so
kaθos ke e gʏnekɛs epon avton dɛ uk edon

as also the women said Him however not they saw.
25
And He said to them, "O foolish men and slow of heart to believe in all that the prophets
have spoken!
ke avtos epɛn pros avtus o ono-eti ke brades te kardia tu

And he said to them, O foolish and slow of heart
pistju-en ɛpi pasin is ɛlalesan i profete

to believe in all that spoke the prophets.
26
"Did it not seem necessary for the Christ to suffer these things and to enter into His glory?"
uχi tavta ɛde paθen ton χriston ke esɛlθen

not these things was it necessary for to suffer the Christ? and to enter
es ten doçan avtu

into the glory of him?
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27
Then beginning with Moses and with all the prophets, He explained to them the things
concerning Himself in all the Scriptures.
ke arχamɛnos apo mo-useos ke apo panton ton profeton

And having begun from Moses and from all the prophets,
di-ɛrmenjusɛn avtis ɛn pases tes grafes ta pɛri ɛ-avtu

he interpreted to them in all the Scriptures the things concerning Himself.
28
And they approached the village where they wanted to go, and He acted as though He would
go farther.
ke eŋgisan es ten komen u ɛporjuonto ke avtos

And they drew near to the village where they were going, and He
prosɛpi-esato porotɛron porju-ɛsθe

appeared farther to be going.
29
But they urged Him, saying, "Stay with us, for it drew close toward evening, and the day had
now drawn to a close." So He went in to stay with them.
ke parɛbiasanto avton lɛgontɛs menon mɛθ emon oti pros ɛspɛran

And they constrained him, saying , Abide with us for toward evening
ɛstin ke kɛklikɛn ede e emɛra ke eselθɛn tu mene sʏn avtis

it is, and has declined now the day, And he entered in to abide with them.
30
When He had reclined at the table with them, He took the bread and blessed it, and breaking
it, He began giving it to them.
ke ɛgɛnɛto ɛn to katakliθene avton mɛt avton labon

And it came to pass in the reclining of him with them, having taken
ton arton julogesɛn ke klasas ɛpɛdidu avtis

the bread he blessed, and having broken , he gave [it] to them.
31
Then their eyes opened and they recognized Him; and He vanished from their sight.
avton dɛ dieniχθesan i ofθalmi ke ɛpɛgnosan avton

of them moreover were opened the eyes , and they knew him
ke avtos afantos ɛgɛnɛto ap avton

And he vanished [from] from them.
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32
They said to one another, "Did not our hearts burn within us while He spoke to us on the
road, while He explained the Scriptures to us?"
ke ɛpan pros alelus uχi e kardia emon ke-omɛne en

And they said to one another , Not the heart our burning was
ɛn emin os ɛlale emin ɛn te odo os di-enigɛn

within us , as he was speaking with us on the road , as he was opening
emin tas grafas

to us the Scriptures?
33
And they got up that very hour and returned to Jerusalem, and found gathered together the
eleven and those who dwelled with them,
ke anastantɛs avte te ora ʏpɛstrɛpsan es iɛrusalem

And having risen up [that]same hour , they returned to Jerusalem,
ke juron eθrismɛnus tus ɛndɛka ke tus sʏn avtis

and they found gathered together the eleven and those with them.
34
saying, "The Lord has really risen and has appeared to Simon."
lɛgontas oti ontos egɛrθe o kʏrios ke ofθe simoni

saying, indeed , has risen the Lord, and has appeared to Simon.
35
They began to relate their experiences on the road and how they recognized them in the
breaking of the bread.
ke avti ɛçegunto ta ɛn te odo ke os ɛgnosθe

And they related the things on the road, and how he was known
avtis ɛn te klase tu artu

to them in the breaking of the bread.
Other Appearances
36
While they talked about these things, He Himself stood in their midst and said to them, "I
bring peace to you."
tavta dɛ avton lalunton avtos ɛste

these things moreover of them as they were telling, himself he stood
ɛn mɛso avton ke lɛge avtis erene ʏmin

in midst to them and says to them , Peace to you.
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37
But they felt startled and frightened and thought that they saw a spirit.
pto-eθɛntɛs dɛ ke ɛmfobi gɛnomɛni

having been terrified however , and filled with fear having been,
ɛdokun pnjuma θɛ-oren

they thought [themselves] a spirit to see.
38
And He said to them, "Why do you trouble yourselves, and why does doubt arise in your
hearts?
ke epɛn avtis ti tɛtaragmɛni ɛstɛ ke dia ti

And he said to them, Why troubled are you? and through why
dialogismi anabenusin ɛn te kardia ʏmon

doubts do come up in the hearts of you?
39
"See My hands and My feet, You see Me; touch Me and see, for a spirit does not have flesh
and bones as you see that I have."
idɛtɛ tas χeras mu ke tus podas mu oti ɛgo emi avtos

see The hands of me and the feet of me , that I am He.
pselafesatɛ mɛ ke idɛtɛ oti pnjuma sarka ke ostɛa uk ɛχe

Touch me and see , for a spirit flesh and bones not has
kaθos ɛmɛ θɛoretɛ ɛχonta

as me you see having.
40
And when He had said this, He showed them His hands and His feet.
ke tuto epon ɛdeçɛn avtis tas χeras ke tus podas

And this having said , he showed to them the hands and the feet.
41
While they still could not believe it because of their joy and amazement, He said to them,
"Have you anything here to eat?"
ɛti dɛ apistunton avton apo tes χaras ke

still moreover while they were disbelieving of them for the joy and
θaumasonton epɛn avtis ɛχɛtɛ ti brosimon ɛnθadɛ

were wondering , He said to them , Have you anything to eat here?
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42
They gave Him a piece of a broiled fish;
i dɛ ɛpɛdokan avto iχθʏ-os optu mɛros

and they gave to him of a fish broiled part.
43
and He took it and ate it before them.
ke labon ɛnopion avton ɛfagɛn

And having taken [it] before them He ate.
44
Now He said to them, "These words I spoke to you while I still lived with you, that all things
which scriptures say about Me in the Law of Moses and the Prophets and the Psalms
must find fulfillment."
epɛn dɛ pros avtus uti i logi mu us

he said moreover unto to them , These[are] the words of me, which
ɛlalesa pros ʏmas ɛti on sʏn ʏmin oti de profetes

I spoke to you still being with you , that it behooves prophets
pleroθene panta ta gɛgramɛna ɛn to nomo mo-usɛ-ous

to be fulfilled all things having been written in the law of Moses
ke tis ke psalmis pɛri ɛmu

and the and psalms concerning me.
45
Then He opened their minds to understand the Scriptures,
totɛ dieniçɛn avton ton nun tu sʏniɛne tas grafas

Then he opened their the mind to understand the Scriptures,
46
and He said to them, "Thus the scriptures say, that the Christ would suffer and rise again
from the dead the third day,
ke epɛn avtis oti utos gɛgrapte paθen ton χriston

and said to them Thus it has been written , was to suffer the Christ,
ke anastene ɛk nɛkron te trite emɛra

and to rise out from [the] dead the third day.
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47
and that His disciples would proclaim repentance for forgiveness of sins in His name to all
the nations, beginning from Jerusalem.
ke kerʏχθene ɛpi to onomati avtu mɛtami-an es afɛsin

and to be proclaimed in the name of him repentance and forgiveness
amartion es panta ta ɛθne arçamɛni apo iɛrusalem

of sins, to all nations , having begun at Jerusalem.
48
"You witness these things.
ʏmes ɛstɛ marʏrɛs tuton

You are witnesses of these things.
49
"And behold, I send forth the promise of My Father upon you; but you must stay in the city
until you become clothed with power from on high."
ke idu ɛgo ɛçapostɛlo ten ɛpangɛlian tu patros mu ɛf

And Behold, I am sending the promise of the Father of me upon
ʏmas ʏmes dɛ kaθisatɛ ɛn te pole ɛ-os u ɛndʏsesθɛ

you; you moreover remain in the city , until that you shall be clothed with
ɛç ʏpsus dʏnamin
from on high power.
The Ascension
50
And He led them out as far as Bethany, and He lifted up His hands and blessed them.
ɛçegagn dɛ avtus ɛço ɛ-os pros beθanian ke ɛparas

He led moreover them out as far as to Bethany, and having lifted up
tas χeras avtu juolgesɛn avtis

the hands of him, He blessed them.
51
While He blessed them, He parted from them and became carried up into heaven.
ke ɛgɛnɛto ɛn to julogen avton avtis diɛste ap avton

And it came to pass in the blessing of him them , He was separated from them
ke anɛfɛrɛto es ton uranon

and, was carried up into heaven.
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52
And they, after worshiping Him, returned to Jerusalem with great joy,
ke avti proskʏnesantɛs avton ʏpɛstrɛpsan es iɛrusalem

And the having worshiped Him, returned to Jerusalem
mɛta χaras mɛgales

with joy great.
53
and remained continually in the temple praising God.
ke esan dia pantos ɛn to i-ɛro juloguntɛs ton θɛ-on

and were continually all in the temple blessing God.
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John
Dr. David F. Maas

(Revised 03-24-2015)
736
John 1
The Deity of Jesus Christ

1
In the beginning existed the Word, and the Word existed with God, and the Word comprised
God.
ɛn arχe ɛn o logos ke o logos en pros

in [the ] beginning was the Word, and the Word was with
ton θɛ-on ke θɛ-os en o logos

God, and God was the Word.
2
He resided in the beginning with God.
utos en ɛn arχe pros ton θɛ-on

He was in [the] beginning with God.
3
All things came into existence through Him, and apart from Him nothing came into existence
that already existed.
panta di avtu ɛgɛnɛto ke χoris avtu

All things through him came into being, and witout him
ɛgɛnɛto udɛ ɛn o gɛgonɛn

came into being not even one [thing] which has come into being.
4
In Him resided life, and the life became the Light of men.
ɛn avto zoe en ke he zoe en to fos ton

in him life was and the life was the light
anθropon
of men.
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5
The Light shines in the darkness, and the darkness did not comprehend it.
ke to fos ɛn te skotia fene ke he skotia

And the light in the darkness shines, and the darkness
avto u katɛlabɛn
it not overcame.
The Witness John

6
There came a man sent from God, named John.
ɛgɛnɛto anθropos apɛstalmɛnos para θɛ-u onoma avto

There was a man sent from God name to him
io-anes
John.
7
He came as a witness, to testify about the Light, so that all might believe through him.
utos elθɛn es martʏrian ina martʏrese pɛri tu

He came for a witness, that he might testify concerning the
fotos ina pantɛs pistjusosin di avtu

light, that all might believe through him.
8
He did not claim identity with the Light, but he came to testify about the Light.
uk en ɛkenos to fos al ina martʏrese pɛri

not Was he the light but that he might witness concerning
tu fotos
the light.
9
There emanated the true Light which, coming into the world, enlightens every man.
en to fos to aleθinon o fotize panta

Was the light TRUE that which enlightens every
anθropon ɛrχomɛnon es ton kosmon

man, coming into the world.
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10
He lived in the world, and God made the world through Him, and the world did not know
Him.
ɛn to kosmo en ke o kosmos di avtu ɛgɛnɛto

In the world he was , and the world through him came into being
ke o kosmos avton uk ɛgno

and the world him not knew.
11
He came to His own, and His own did not receive Him.
es ta idia elθɛn ke hi idi-i avton u parɛlabon

To the own he came and the own him not received;
12
But as many as received Him, to them He gave the right to become children of God, even to
those who believe in His name,
osi dɛ ɛlabon avton ɛdokɛn avtis ɛçusian

as many as however received him, he gave to them authority
tɛkna θɛ-u gɛnɛsθe tis pistjusin es to onoma

children of God to be to those that believe in the name,
avtu
of him.
13
who received birth, not of blood, nor of the will of the flesh, nor of the will of man, but of
God.
hi uk ɛç ematon udɛ ɛk θɛlematos sarkos udɛ

who not of bloods, nor of will of flesh, nor
ɛk θɛlematos andros al ɛk θɛ-u ɛgɛneθesan

of will of man, but of of God were born.
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The Word Made Flesh

14
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only
begotten from the Father, full of grace and truth.
ke o logos sarç ɛgɛnɛto ke ɛskenosɛn ɛn emin

And the Word flesh became and dwelt among us,
ke ɛθɛ-asmɛθa ten doçan avtu doçan os

and we discerned the glory of him, a glory as
monogɛnus para patros pleres χaritos ke aleθe-as

of an only-begotten with a father full of grace and truth.
15
John testified about Him and cried out, saying, "This constitutes He of whom I said, 'He who
comes after me has a higher rank than I, for He existed before me.'"
io-anes martʏre pɛri avtu ke kɛkragɛn lɛgon

John witnesses concerning him and cried out , saying,
utos en on epon o opiso mu

This was he of whom I was speaking He who after me
ɛrχomɛnos ɛmprosθɛn mu gɛgonɛn oti protos mu en

comes , precedence of me has for before me he was.
16
For of His fullness we have all received, and grace upon grace.
oti ɛk tu pleromatos avtu emes pantɛs ɛlabomɛn

For of the fulness of him, we all received
ke χarin anti χaritos

moreover grace upon grace.
17
For the Law we received through Moses; grace and truth we received through Jesus Christ.
oti o nomos dia mo-usɛ-os ɛdoθe e χaris ke e

For the law through Moses was given grace and
aleθe-a dia iesu χristu ɛgɛnɛto

truth through Jesus Christ came.
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18
No one has seen God at any time; the only begotten God who resides in the bosom of the
Father, He has explained Him.
θɛ-on udes ɛorakɛn popotɛ monogɛnes θɛ-os o on es

God no one has seen ever yet; only begotten God the is in
ton kolpon tu patros ɛkenos ɛçegɛstasto

the bosom of the Father , he declared.
The Testimony of John

19
This constitutes the testimony of John, when the Jews sent to him priests and Levites from
Jerusalem to ask him, "Who should we call you?"
ke avte ɛstin he martʏria tu ioanu ote apɛstelan

And this is the testimony of John, when sent
pros avton hi lude-i ɛç ierosolʏmon ires ke

to him the Jews from Jerusalem , priests and
ljuitas ina erotesosin avton sʏ tis e

Levites, that they might ask him, you who are?
20
And he confessed and did not deny, but confessed, "I do not hold the office of the Christ."
ke omologesɛn ke uk emesato ke omologesɛn oti

And he confessed and not denied , but confessed
ɛgo uk emi o χristos

I Not am the Christ.
21
They asked him, "What then? Do you represent a reincarnation of Elijah?" And he said, "I do
not." "Are you the Prophet?" And he answered, "No."
ke erotesan avton ti un sʏ elias e ke lɛge

And they asked him, What then? you Elijah are? And he says,
uk emi o profetes e sʏ ke apɛkriθe u

not I am The prophet are you? And he answered, No.
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22
Then they said to him, "Who do you claim to represent, so that we may give an answer to
those who sent us? What do you say about yourself?"
epan un avto tis e ina apokrisin

They said therefore to him, Who are you? that an answer
domɛn tis e ina apokrisin domen

we might give, Who are you? that an answer we might give
tis pɛmpasin emas ti lɛges pɛri sɛavtu

to the [ones] having sent us: what say you about yourself?
23
He said, "I constitute A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE
STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
ɛfe ɛgo fone bo-ontos ɛn te ɛremo

He said I [am] a voice crying in the wilderness,
juθʏnatɛ ten odon kʏriu

make straight the way of [the] Lord,
kaθos epɛn ese-as o profetes

as said Isaiah the prophet.
24
Now the Pharisees had sent them.
ke apɛstalmɛni esan ɛk ton farise-on

And [those who] had been sent were from among the Pharisees.
25
They asked him, and said to him, "Why then do you baptize, if you do not constitute the
Christ, nor Elijah, nor the Prophet?"
ke erotesan avton ke epan avtu ti un baptizes

And they asked him and said to him , Why then baptize you,
e sʏ uk e o χristos ude elias udɛ o profetes

if you not are the Christ, not Elijah, nor the prophet?
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26
John answered them saying, "I baptize in water, but among you stands One whom you do not
know.
apɛkriθe aotis o ioanes legon ɛgo baptizo ɛn

Answered them John saying, I baptizo with
ʏdati mɛsos ʏmon ɛstekɛn on ʏmes uk idatɛ

water; but in[the] midst of you stands [one] whom you not know.
27
"He who comes after me, the tong of whose sandal I do not feel worthy to untie."
o opiso mu ɛrχomɛnos u uk emi ɛgo açios

after me he comes , of whom am I worthy ,
ina lʏso avtu ton imanta tu ʏpodematos

that I should untie of him the strap of the sandal.
28
These things took place in Bethany beyond the Jordan, where John baptized.
tavta ɛn betania ɛgɛnɛto pɛran tu iordanu opu

These things in Bethany took place, across the Jordan, where
en o iones baptizon
was John baptizing.
29
The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes
away the sin of the world!
te epavtion blɛpe ton iesun ɛrχomɛnon pros avton ke

On the next day he sees Jesus coming to him and
lɛge idɛ o amnus tu θɛ-u o eron ten

says Behold the Lamb of God who takes away the
amartian tu kosmu
sin of the world.
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30
"This constitutes He on behalf of whom I said, 'After me comes a Man who has a higher rank
than I, for He existed before me.'
utos ɛstin ʏpɛr u ɛgo epon opiso mu ɛrɛte

He it is concerning whom I said, After me comes
aner os ɛmprosθɛn mu gɛgonɛn oti protos mu en

a man who precedence of me has , because before me he was.
31
"I did not recognize Him, but so that He might manifest Himself to Israel, I came baptizing
in water."
kago uk eden avton al ina fanɛroθe to israɛl

And I not knew him ; but that he might appear to Israel ,
dia tuto elθon ɛgo ɛn ʏdati baptizon.

because of this, came I with water baptizing.
32
John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He
remained upon Him.
ke ɛmartʏresɛn ioanes lɛgon oti tɛθɛ-ame to pnjuma

And bore witness John saying I have beheld the Spirit ,
katabenon os pɛristɛran ɛç uranu ke ɛmenɛn ɛp avton

descending as a dove out of heaven, and it remained upon him.
33
"I did not recognize Him, but He who sent me to baptize in water said to me, 'He upon whom
you see the Spirit descending and remaining upon Him, this One who baptizes in the Oly
Spirit.'
kago uk eden al o pɛmpsas me baptizen

And I not knew him ; but the [one] having sent me to baptize
ɛn ʏdati ɛkenos mi epɛn ɛf on an ides

with water, he to me said , Upon whom anyhow you shall see
to pnjuma katabenon ke mɛnon ɛp avton ɛstin

the Spirit descending and abiding on him, he it is
o baptizon ɛn pnjumati agio

who baptizes with [the] Spirit Holy.
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34
"I myself have seen, and have testified that we acknowledge Him as the Son of God."
kago ɛ-oraka ke mɛmartʏreka oti utos ɛstin o i-os tu θɛ-u

And I have seen, and have borne witness that this is the Son of God.
Jesus' Public Ministry, First Converts

35
Again the next day John stood with two of his disciples,
te ɛpavrion palin esteke o iones ke ɛk ton

On the next day again was standing Jɑohn, and of the
maθeton avtu dʏo

disciples of him Two.
36
and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!"
ke ɛmblɛsas to iesu pɛripatunti lɛge idɛ o

And having looked at Jesus walking , he says, Behold the
amnos tu θɛu -u
Lamb of God !
37
The two disciples heard him speak, and they followed Jesus.
ke ekusan hi dʏo maθete avtu laluntos ke ekoluθesan to iesu

And heard the two disciples him speaking, and followed Jesus.
38
And Jesus turned and saw them following, and said to them, "What do you seek?" They said
to Him, "Rabbi (which translated means Teacher), where do You stay?"
strafes dɛ o iesus ke θɛ-asamɛnos avtus

Having turned however Jesus and having beheld them
akoluθuntas lɛge avtis ti zetetɛ hi dɛ epan

following, says to them, What seek you? and they said
avto rabi o lɛgɛte mɛθɛrmenju-omɛnon didaskalɛ

to him , Rabbi, which is to say translated Teacher,
pu mɛnes
where abide you?
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39
He said to them, "Come, and you will see." So they came and saw where He stayed; and they
stayed with Him that day, for it had become about the tenth hour.
lɛge avtis ɛrχɛsθɛ ke opɛsθɛ elθan un ke edan

He says to them, Come and see. They went so and saw
pu mɛne ke par avto ɛmenan ten emɛran ɛkenen

where he abides; and with him they abode the day that.
ora en os dɛkate
[The] our was about [the] tenth.
40
One of the two who heard John speak and followed Him, we recognized as Andrew, Simon
Peter's brother.
en andrɛas o siminos pɛtru es ɛk ton

Was Andrew, the brother of Simon Peter, one of the
dʏo ton akusanton para ioanu ke akoluθesan ton

Two having heard [this] from John, and having followed
avto
him.
41
He found first his own brother Simon and said to him, "We have found the Messiah" (which
translated means Christ).
juriske utos proton ton adɛlfon ton idion simona ke

Finds he first the brother [his] own Simon, and
lɛge avto jurekamɛn ton mɛsian o ɛstin

says to him, We have found the Messiah, which is
mɛθɛrme-umɛnon χristos
translated Christ.
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42
He brought him to Jesus. Jesus looked at him and said, "You have the name Simon the son of
John; we shall call you Cephas" (which translates Peter).
egagɛn avton pros ton iesun ɛmblɛpas avto o

he led him to Jesus having looked at him
iesus epɛn sʏ e simon o i-os ioanu sʏ

Jesus said, You are Simon the son of Jonah; you
kleθese kefas o ɛmenju-ɛte pɛtros

will be called Cephas, which means Peter.
43
The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him,
"Follow Me."
te ɛpavrion eθɛlesɛn ɛçɛlθen es ten galilean ke

On the next day he desired to go forth into Galilee, and
juriske filipon ke lɛge avto o iesus akoluθe mi

he finds Philip, and says to him Jesus, Follow me.
44
Now Philip came from Bethsaida, of the city of Andrew and Peter.
ɛn dɛ o filipos apo beθseda ɛk tes polɛ-os

was moreover Philip from Bethsaida, of the city
andrɛ-u ke pɛtru
of Andrew and Peter.
45
Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law
and also the Prophets wrote--Jesus of Nazareth, the son of Joseph."
juriske filipos ton naθanael ke lɛge avto on

Finds Philip Nathanael and says to him, [Him] whom
ɛgrapsɛn mo-uses ɛn to nomo ke hi profete

wrote of Moses in the law and the prophets,
jurekamɛn , iesun i-on tu iosɛf ton apo nazarɛt

we have found, Jesus son of Joseph, who [is] from Nazareth.
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46
Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him,
"Come and see."
ke epɛn avto naθanael ɛk nazarɛt dʏnate ti

And said to him Nathanael, Out of Nazareth can any
agaθon ene lɛge avto o filipos ɛrχu ke edɛ

good thing be? Says to him Philip, Come and see.
47
Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom
no deceit rests!"
edɛn o iesus ton naθana-el ɛrχomɛnon pros avton ke

saw Jesus Nathanael coming to him, and
lɛge pɛri avtu idɛ aleθos israelites ɛn o

says concerning him, Behold truly an Israelite, in whom
dolos uk ɛstin
deceit not is
48
Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before
Philip called you, when you stood under the fig tree, I saw you."
lɛge avto naθana-el poθɛn mɛ ginoskes apɛkriθe

Says to him Nathanael, from where me know you? Answered
iesus ke epɛn avto pro tu sɛ filipon fonese

Jesus and said to him, Before that you Philip called,
onta ʏpo ten sʏken edon sɛ

[you] being under the fig tree, I saw you.
49
Nathanael answered Him, "Rabbi, I acknowledge You as the Son of God; You will rule as
the King of Israel."
apɛkriθte avto naθana-el rabi sʏ e o i-os

Answered him Nathanael, Rabbi, you are the Son
tu θɛ-u sʏ basilɛ-us e tu isra-el

of God , you King are of Israel.
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50
Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do
you believe? You will see greater things than These."
apɛkriθe iesus ke epɛn avto oti epon si oti

Answered Jesus and said to him, Because I said to you,
edon sɛ ʏpokato tes sʏkes pistju-es mezo

I saw you under the fig tree, believe you? Greater things
tuton opse
than These you will see.
51
And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the
angels of God ascending and descending on the Son of Man."
ke lɛge avto amen aman lɛgo ʏmin opsɛsθe ton

And he says to him, Truly, truly I say to you you will see the
uranon anɛ-ogota ke tus aŋgɛlos tu θɛ-u anabenontas

heaven opened , and the angels of God ascending
ke katabenontas ɛpi ton i-on tu anθropu

and descending on the Son of man.
John 2
NASB E-Prime DFM with Interlinear Greek in iPA
(Click on Link for Audio) http://www.wordproject.org/bibles/gk/43/2.htm
Miracle at Cana
1
On the third day a wedding occurred in Cana of Galilee, and the mother of Jesus came there;
ke te emɛra te trite gamos gɛnɛto ɛn kana tes

And on the day third a wedding took place in Cana
galileas ke en he meter tu iesu ɛke

of Galilee, and was the mother of Jesus there.
2
and both Jesus and His disciples received invitations to the wedding.
ɛkleθe dɛ ke o iesus ke hi maθete avtu es ton gamon

was invited moreover also Jesus , and the disciples of him, to the wedding.
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3
When the wine ran out, the mother of Jesus said to Him, "They have no wine."
ke ʏstɛresantos inu lɛge he meter tu iesu pros

And having been deficient of wine says the mother of Jesus to
avton inon uk ɛχusin

him Wine not they have.
4
And Jesus said to her, "Woman, what does that have to do with us? My hour has not yet
come."
ke lɛge avte o iesus ti ɛmi ke si gʏne

and Says to her Jesus, What to me with to you Woman?
upo eke e ora mu

not yet is come the our of me.
5
His mother said to the servants, "Whatever He says to you, do it."
lɛge he meter avtu tis diaknis o an

Says the mother of him to the servants, whatever anyhow
lɛge ʏmin piesatɛ

he might say to you do.
6
Now there stood six stone water pots set there for the Jewish custom of purification,
containing twenty or thirty gallons each.
esan dɛ ɛke liθine ʏdrie ɛç kata ton ton

there were there of stone water pots, six according to to the of the
kaθarismon i-udeon kemɛne χoruse ana mɛtretas dʏo e tres

purification Jews , standing having space for metretae two or three.
7
Jesus said to them, "Fill the water pots with water." So they filled them up to the brim.
lɛge avtis o iesus gɛmisate tas ʏdrias ʏdatos

Says to them Jesus , Fill the water vessels with water.
ke ɛgɛmisan avtas ɛ-os ano

And they filled them unto [the] brim.
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8
And He said to them, "Draw some out now and take it to the headwaiter." So they took it to
him.
ke lɛge avtis antlesatɛ nʏn ke fɛrɛtɛ to

And he says to them, Draw out now and carry to the
arχitriklino enɛnkan
master of the they carried [it}.
9
When the headwaiter tasted the water which had turned into wine, and did not know where it
came from (but the servants who had drawn the water knew), the headwaiter called the
bridegroom,
os dɛ ɛgjusato o arχitklinos to ʏdor

when moreover had tasted the master of the feast the water
inon gɛgɛnemɛnon ke uk ede poθɛn ɛstin i

wine that had become , and not knew from where it is which
dɛ diakoni edesan hi entlekotɛs to ʏdor fone ton

moreover servants knew who had drawn the water calls the
nʏmfion o arχitriklinos
bridegroom the master of the feast,
10
and said to him, "Every man serves the good wine first, and when the people have drunk
freely, then he serves the poorer wine; but you have kept the good wine until now."
ke lɛge avto pas anθropos proton ton kalon inon

and says to him, Every man first the good wine
tiθesin ke otan mɛθʏsθosin ton ɛlaso sʏ

sets on, and when they have drunk freely, the inferior ; you
tɛtrekas ton kalon inon ɛ-os arti

have kept the good wine until now.
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11
This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His
disciples believed in Him.
tavten ɛpi-esɛn arχen ton seme-on o iesus ɛn kana

This did beginning of the signs Jesus in Cana
tes galileas ke ɛfanɛrosɛn ten doχan avtu ke

of Galilee, and revealed the glory of him and
ɛpistjusan es avton i maθete avtu

believed on him the disciples of him.
12
After this He went down to Capernaum, He and His mother and His brothers and His
disciples; and they stayed there a few days.
mɛta tuto katɛbe es kafarna-um avtos ke e

After this he went down to Capernaum, he and the
meter avtu ke hi adɛlfi avtu ke i maθete

mother of him and the brothers of him, and the disciples
avtu ke ɛke ɛmenan u polas emɛra s

of him, and there they abode not many days.
First Passover—Cleansing the Temple

13
The Passover of the Jews drew near, and Jesus went up to Jerusalem.
ke ɛngʏs en to pasχa ton iudeon ke anɛbe es

And near was the Passover of the Jews , and went up to
ierosolʏma o iesus
Jerusalem Jesus.
14
And He found in the temple those who sold oxen and sheep and doves, and the money
changers seated at their tables.
ke jurɛn ɛn to iero tus poluntas boas ke

And he found in the temple those who sold oxen
probata ke pɛristɛras ke tus kɛrmatistas kaθemɛnus

sheep and doves , and the money-changers sitting.
752
15
And He made a scourge of cords, and drove them all out of the temple, with the sheep and
the oxen; and He poured out the coins of the money changers and overturned their tables;
ke piesas fragɛlion ɛk sχinion pantas ɛçɛbalɛn ɛk

and having made a whip of cords all he drove out from
tu hieru ta te probata ke tus boas ke ton

the temple both sheep and oxen; and of the
kolʏbiston ɛçɛχɛ-ɛn to kɛrma ke tas trapɛzas anɛtrɛpsɛn

money-changers he poured out the coins, and the tables overthrew.
16
and to those who sold the doves He said, "Take These things away; stop making My Father's
house a place of business."
ke tis tas pɛristɛras polusin epɛn aratɛ tavta

And to those who doves sold he said Take These things
ɛntjuθɛn me pietɛ ton ikon tu patros mu ikon

from there; not make the house of the father of me a house
ɛmporiu
of merchandise.
17
His disciples remembered that the scriptures had said, "ZEAL FOR YOUR HOUSE WILL
CONSUME ME."
ɛmnesθesan hi maθete avtu oti gɛgramɛnon ɛstin o

remembered the disciples of him that written it is , The
zelos tu iku su katafagɛte mɛ

zeal of the house of you will consume me.
18
The Jews then said to Him, "What sign do You show us as your authority for doing These
things?"
apɛkriθesan un hi i-udei ke epan avto ti

Answered therefore the Jews and said to him, What
seme-on deknʏes emin oti tavta pi-es

sign sow you to us , that These things you do?
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19
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
apɛkriθe iesus ke epɛn avtis lʏsatɛ ton na-on tuton

Answered Jesus and said to them, Destroy the temple this,
ke ɛn trisin emɛres ɛgɛro avton

and in three days I will raise up it.
20
The Jews then said, "It took forty-six years to build this temple, and will You raise it up in
three days?"
epan un i iudei tɛsɛrakonta ke ɛç ɛtɛsin

Said therefore the Jews, Forty and six years,
ikodomeθe o na-os utos ke sʏ ɛn trisin emɛres

was building the temple this and you in three days.
21
But He spoke of the temple of His body.
ɛkenos dɛ ɛlɛgɛn pɛri tu na-u tu somatos

he however spoke c oncerning the temple of the body
avtu
of him.
22
So when God raised Him from the dead, His disciples remembered that He said this; and
they believed the Scripture and the word which Jesus had spoken.
otɛ un egɛrθe ɛk nɛkron ɛmnesθesan

When therefore he was raised up from among the dead
ɛmnesθesan hi maθete avtu ɛlɛgɛn ke

remembered the disciples of him he had said and
ɛpistjusan te grafe ke to logo on

believed the Scripture and the word which
epɛn o iesus
had spoken Jesus.
754
23
Now when He travelled in Jerusalem at the Passover, during the feast, many believed in His
name, observing His signs which He did.
os dɛ en ɛn tis iɛrosolʏmis ɛn to pasχa

when moreover he was in Jerusalem at the Passover,
ɛn te ɛorte poli ɛpistjusan es to onoma avtu

at the Feast, many believed on the name of him,
θɛorɛuntɛs avtu ta seme-a a ɛpi-e

Beholding of him the signs which he was doing.
24
But Jesus, on His part, did not entrust Himself to them, for He knew all men,
avtos dɛ iesus uk ɛpistjuɛn avton avtis dia

self moreover Jesus not did entrust himself to them because of
to avton ginosken pantas

him knowing all [men]
25
and because He did not need anyone to testify concerning man, for He Himself knew what
resided in man.
ke oti u χre-an eχɛn ina tis martʏrese pɛri tu

and that no need he had that any should testify concerning the
anθropu avtos gar ɛginoskɛn ti en ɛn to

man, he indeed knew what was in the
anθropo
man.
755
John 3
(Click Link for Audio) http://www.wordproject.org/bibles/gk/43/3.htm
The New Birth
1
Now there lived a man of the Pharisees, named Nicodemus, a ruler of the Jews;
ɛn dɛ anθropos ɛk ton fariseon nikodemos onoma

there was moreover a man of the Pharisees, Nicodemus name
avto arχon ton iudeon

to him, a ruler of the Jews;
2
this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from
God as a teacher; for no one can do These signs that You do unless God works with him."
utos elθɛn pros avton nʏktos ke epɛn avto rabi

he came to him by night, and said to him, Rabbi,
idamɛn oti apo θɛ-u ɛlelʏθas didaskalos udes gar

we know that from God you have come , a teacher; no one indeed
dʏnate tavta ta seme-a pien a sʏ pies ɛ-an

is able These signs to do which you do , if
me e o θɛ-os mɛt avtu

not be God with him.
3
Jesus answered and said to him, "Truly, truly, I say to you, unless one becomes born again he
cannot see the kingdom of God."
apɛkriθe iesus ke epɛn avto amen amen lɛgo si

Answered Jesus and said to him Truly, truly, I say to you,
ɛan me tis gɛneθe anoθɛn u dʏnate iden ten

if not anyone be born anew, not he is able to see the
basile-an tu θɛu
kingdom of God.
756
4
Nicodemus said to Him, "How can a man become born when he has grown old? He cannot
enter a second time into his mother's womb and become born, can he?"
lɛge pros avton o nikodemos pos dʏnate anθropos me

Says to him Nicodemus , Ow can a man not
gɛneθene gɛron on me dʏnate es ten kilian tes

be born , old being? not can he into the womb of the
metros avtu djutɛron esɛlθen ke gɛneθene

mother of him a second time enter , and be born?
5
Jesus answered, "Truly, truly, I say to you, unless one becomes born of water and the Spirit
he cannot enter into the kingdom of God.
apɛkriθe o iesus amen amen lɛgo si ɛan me tis

Answered Jesus, Truly, truly I say to you, if not anyone
gɛneθe ɛç ʏdatos ke pnjumatos u dʏnate esɛlθen

be born of water and of Spirit, not he is able to enter
es ten basile-an tu θɛ-u

into the kingdom of God.
6
"That which has become born of the flesh has the composition of flesh, and that which has
become born of the Spirit has the composition of spirit.
to gɛgɛnemɛnon ɛk tes sarkos sarç ɛstin ke ɛk

That which has been born of the flesh , flesh is and of
to gɛgɛnemɛnon ɛk tu pnjumatos pnjuma ɛstin

that which has been born of the Spirit, spirit is.
7
"Do not show amazement that I said to you, 'You must become born again.'
me θaumases oti epon si de ʏmas gɛneθene

not Do whonder that I said to you it is needful for you to be born
anoθɛn
anew.
757
8
"The wind blows where it wishes and you hear the sound of it, but do not know where it
comes from and where it goes; so does everyone who has the birth of the Spirit."
to pnjuma opu θɛle pne ke ten fonen avtu

The wind where it wills blows, and the sound of it
aku-es al uk idas poθɛn ɛrχɛte ke pu ʏpage

you hear, but not know from where it comes, and where it goes;
utos ɛstin pas o gɛgɛnemos ɛk tu pnjumatos

thus is everyone that has been born of the Spirit.
9
Nicodemus said to Him, "How can These things occur?"
apɛkriθe nikodemos ke epɛn avto pos dʏnate tavta

Answered Nicodemus and said to him, Ow can These things
gɛnɛsθe
be?
10
Jesus answered and said to him, "Have you served as the teacher of Israel and do not
understand These things?
apɛkriθe iesus ke epɛn avto sʏ e o didaskalos

Answered Jesus and said to him, You are the teacher
tu israel ke tavta u ginoskes

of Israel, and These things not know?
11
"Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and
you do not accept our testimony.
amen amen lɛgo si oti o idamɛn lalumɛn ke

Truly, truly I say to you, that which we know we speak, and
o ɛorakamɛn martʏrumɛn ke ten martʏrian

that which we have seen we bear witness of; and the witness
emon u lambanɛtɛ
of us not you take.
758
12
"If I told you earthly things and you do not believe, how will you believe if I tell you
heavenly things?
e ta ɛpige-a epon ʏmin ke u pistjuɛtɛ pos ɛ-an

If the things earthly I said to you, and not you believe, ow if
epo ʏmin ta ɛpurania pistjusɛtɛ

I say to you the things heavenly, will you believe?
13
"No one has ascended into heaven, but He who descended from heaven: the Son of Man.
ke udes anabɛbekɛn es ton uranon e me o

And no one has gone up into heaven, if not the [one]
ɛk tu uranu katabas o i-os tu anθropu

out of heaven having come down the Son of man,
o on ɛn to urano
who is in heaven.
14
"As Moses lifted up the serpent in the wilderness, even so must the Son of Man must
become lifted up;
ke kaθos mo-uses hʏpsosɛn ton ofin ɛn te ɛremo

And even as Moses lifted up the serpent in the wilderness
utos ʏposoθene de ton i-on tu anθropu

thus to be lifted up it beooves the Son of man.
15
so that whoever believes will in Him have eternal life.
ina pas o pistju-on ɛn avto ɛχe zo-en e-onion

that everyone that believes on him might have life eternal.
759
16
"For God so loved the world, that He gave His only begotten Son, that whoever believes in
Him shall not perish, but have eternal life.
utos gar egapesɛn o θɛ-os ton kosmon oste-ɛ ton

thus indeed loved God the world that the
i-on ton monogɛne ɛdokɛn ina pas o pistju-on

Son, the only begotten , he gave that everyone who believes
es avton me apolete al ɛχe zo-en e-onion

on him, not might perish , but might have life eternal.
17
"For God did not send the Son into the world to judge the world, but that the world might
receive salvation through Him.
u gar apɛstelɛn o θɛ-os ton i-on es ton kosmon

not indeed sent God his Son into the world,
ina krine ton kosmon al ina soθe o kosmos

that he might judge the world , but that might be saved the world
di avtu
through him.
18
"He who believes in Him does not receive judgment; he who does not believe has received
judgment already, because he has not believed in the name of the only begotten Son of
God.
o pitju-on es avton u krinɛte o dɛ un

He that believes on him not is judged; he that however not
pistju-on ede kɛkrite oti me pɛpistjukɛn es to

believes, already has been judged because not he has believed on the
onoma tu monogɛnus i-u tu θɛ-u

name of the only begotten Son of God.
760
19
"This we acknowledge as the judgment, that the Light has come into the world, and men
loved the darkness rather than the Light, for their deeds proved evil.
avte dɛ ɛstin he krisis oti to fos ɛlelʏθɛn es

this moreover is the judgement that light has come into
ton kosmon ke egapesan hi anθropi malon to

the world, and loved men rather the
ta skotos e to fos en gar avton ponera ɛrga

the darkness, than the light; were indeed of them evil works.
20
"For everyone who does evil hates the Light, and does not come to the Light for fear that his
deeds will receive exposure.
pas gar o favla prason mise to fos ke uk

everyone indeed that evil does , hates the light, and not
ɛrχɛte pros to fos ina me ɛlɛnχθe ta ɛrga

comes to the light that not might be exposed the works
avtu
of him;
21
"But he who practices the truth comes to the Light, so that his deeds may manifest as having
become wrought in God."
o dɛ pi-on ten aleθe-an ɛrχɛte pros to fos

the [one who] however practices the truth comes to the light ,
ina fanɛroθe avtu ta ɛrga oti ɛn θɛ-o ɛstin

that might appear his works, that in God they have been
ergasmɛna
have done.
761
John's Last Testimony

22
After These things Jesus and His disciples came into the land of Judea, and there He spent
time with them and baptizing.
mɛta tavta elθɛn o iesus ke i maθete avtu

After These things Jesus , and the disciples of him,
es ten iudean gen ke ɛke diɛtribɛn mɛt avton

into the Judean land ; and there he stayed with them,
ke ɛbaptizɛn
and was baptizing.
23
John also baptized in Aenon near Salim, because there seemed much water there; and people
came and received baptism—
en dɛ ke o iones baptizon ɛn enon engʏs

was moreover also John baptizing in Aenon near
tu salem oti ʏdata pola en ɛke ke parɛginonto

Salem, because waters many were there; and they were coming
ke ɛbaptizonto
and being baptized.
24
for the authorities had not yet thrown John into prison.
upo gar en bɛblemɛnos es ten fylaken o iones

not yet indeed was cast into the prison John.
25
Therefore there arose a discussion on the part of John's disciples with a Jew about
purification.
ɛgɛnɛto un zetesis ɛk ton maθeton io-anu mɛta

Arose then a question of the disciples of John, with
iudeu pɛri kaθarismu.

[some] Jews, about purification.
762
26
And they came to John and said to him, "Rabbi, He who resided with you beyond the Jordan,
to whom you have testified, Behold, He baptizes and all come to Him."
ke elθon pros ton ioanen ke epan avto rabi

And they came to John and said to him Rabbi,
os en mɛta su pɛran tu iordanu o sʏ

he who was with you beyond the Jordan to whom you
mɛmartʏrekas idɛ utos baptize ke pantɛs ɛrχonte pros

have borne witness , Behold he baptizes, and all come to
avton
him.
27
John answered and said, "A man can receive nothing unless God gives it to him from
heaven.”
apɛkriθe ioanes ke epɛn u dʏnate anθropos

Answered John and said , nothing is able a man
lambanen ude ɛn ɛ-an me e dɛdomɛnon avto ɛk

to receive, nothing except if not it be given to him from
to uranu
heaven.
28
"You yourselves witness that I said, Do not mistake me for the Christ; God has sent me
before him.'
avti ʏmes mi martʏrete oti epon oti uk emi ɛgo

yourselves you to me bear witness , that I said that not am I
o χristos al oti apɛstalmɛnos emi ɛmprosθɛn ɛkenu

the Christ , but that sent I am before him.
763
29
"The bridegroom has the bride; but the friend of the bridegroom, who stands and hears him
rejoices greatly because of the bridegroom's voice. So this joy of mine has become full.
o ɛχon ten nʏnfen nʏmfios ɛstin o de filos

He that has the bride bridegroom is; which moreover friend
tu nymfi-u o ɛstekos ke aku-on avtu χara χare

of the bridegroom , who stands and hears him , with joy rejoices
dia ten fonen tu nʏmfi-u avte un he χara he

because the voice of the bridegroom this joy
eme pɛpleote
of me is fulfilled.
30
"He must increase, but I must decrease.
ɛkenon de auçanen eme dɛ ɛlatusθe

Him it beooves to increase , me however to decrease.
31
"He who comes from above has pre-eminence, he who comes from the earth speaks of the
earth. He who comes from heaven has pre-eminence above all.
o anoθɛn ɛrχomɛnos ɛpano panton ɛstin o on

He who from above comes above all is . He who is
ɛk tes ges ɛk tes ges ɛstin ke ɛk tes ges

from the earth from the earth is and from the earth
lale o ɛk tu uranu ɛrχomɛnos ɛpano panton ɛstin

speaks, He who from heaven comes above all is.
32
"What He has seen and heard, of that He testifies; and no one receives His testimony.
o ɛorakɛn ke ɛkusɛn tuto martʏre ke ten

what he has seen and heard , this he testifies: but the
martʏrian avtu udes lambane

testimony of him , no one receives.
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33
"He who has received His testimony has set his seal to this, that God proves true .
o labon avtu ten martʏrian ɛsfragisɛn oti o

the [one] having received his testimony has set his seal to that
θɛ-os aleθes ɛstin

God TRUE is:
34
"For He whom God has sent speaks the words of God; for He gives the Spirit witout
measure.
on gar apɛstelɛn o θɛ-os ta remata tu θɛ -u

whom indeed sent God the words of God
lale u gar ɛk mɛtru didosin to pnjuma

speaks; not indeed by measure, he gives the Spirit.
35
"The Father loves the Son and has given all things into His hand.
o pater agapa ton i-on ke panta dɛdokɛn ɛn te

The Father loves the Son , and all things has given into the
χeri avtu
hand of him.
36
"He who believes in the Son has eternal life; but he who does not obey the Son will not see
life, but the wrath of God abides on him."
o pisju-on es ton i-on ɛχe zoen e-onion o dɛ

He that believes on the Son has life eternal : he that moreover
apeθon to i-o uk opsɛte zoen al he orge tu

is not subject to the Son, not will see life , but the wrath
θɛ-u mɛne ɛp avton

of God abides on him.
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John 4
Jesus Goes to Galilee
1
Therefore when the Lord knew that the Pharisees had heard that Jesus had made and baptized
more disciples than John
os un ɛgno o iesus oti ekusan i farise-i

When therefore knew Jesus, that heard the Pharisees,
oti iesus ple-onas maθetas pi-e ke baptize e ioanes

that Jesus more disciples makes and baptizes than John.
2
(although Jesus Himself did not baptize, but His disciples did),
ketigɛ iesus avtos uk ɛbaptizɛn al i maθete avtu

although indeed Jesus himself not was baptizing, but the disciples of him.
3
He left Judea and went away again into Galilee.
afekɛn ten iude-an ke apelθɛn palin es ten galile-an

he left Judea , and went away again into Galilee.
4
And He had to pass through Samaria.
ede dɛ avton diɛrχɛsθe dia tes samare-as.

it was necessary for moreover him him to pass through Samaria.
5
So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to
his son Joseph;
ɛrχɛte un es polin tes samare-as lɛgomɛnen sʏχar

He comes therefore to a city of Samaria called Sychar,
plesion tu χori-u o ɛdokɛn iakob to iosɛf to

near the plot of ground which gave Jacob to Joseph , the
i-o avto
son of him.
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6
and Jacob's well located there. So Jesus, feeling tired from His journey, sat by the well. It
became the sixth hour.
en dɛ ɛke pege tu iakob o un iesus

was moreover there well Jacob's therefore Jesus,
kɛkopiakos ɛk tes odiporias ɛkaθɛzeto utos ɛpi te

being wearied from the journey , sat thus at the
pege ora en os ɛkte

well [The] our was about [the] sixth.
The Woman of Samaria

7
There came a Woman of Samaria to draw water. Jesus said to her, "Give Me a drink."
ɛrχɛte gʏne ɛk tes samare-as antlese ʏdor lɛge avte

Comes a Woman out of Samaria to draw water Says to her
o iesus dos mi pen

Jesus, Give me to drink;
8
For His disciples had gone away into the city to buy food.
i gar maθete avtu apɛlelʏθesan es ten polin ina

indeed [the] disciples of him had gone away into the city , that
trofas agorasosin
food they might buy.
9
Therefore the Samaritan Woman said to Him, "How come You, a Jew, ask me for a drink
since I have Samaritan ancestry?" (For Jews have no dealings with Samaritans.)
lɛge un avto he gʏne he samaritis pos sʏ

Says therefore to him the Woman Samaritan , How you
i-ude-os on par ɛmu pen aites gʏnekos samartidos

a Jew being, from me to drink do ask a Woman Samaritan
uses u gar sʏnχronte i-ude-i samarites

being? not indeed have association Jews with Samaritans.
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10
Jesus answered and said to her, "If you knew the gift of God, and who tells you, 'Give Me a
drink,' you would have asked Him, and He would have given you living water."
apɛkriθe iesus ke epen avte e edes ten dorɛ-an

Answered Jesus and said to her, If you had known the gift
tu θɛ-u ke tis ɛstin o lɛgon si dos mi

of God, and who it is that says to you , Give me
pen sʏ an etesas avton ke ɛdokɛn an

to drink, you anyhow would have asked him, and he would have given anyhow
si ʏdor zon
to you water living.
11
She said to Him, "Sir, You have nothing to draw with and the well has great depth; where
then do You get that living water?
lɛge avto he gʏne kʏrie utɛ antlema ɛχes ke to

says to him the Woman , Sir nothing to draw with you have, and the
frɛ-ar ɛstin baθʏ poθɛn un ɛχes to ʏdor to zon

well is deep; from where then have you the water living?
12
"You do not have pre-eminence over our father Jacob, do You, who gave us the well, and
drank of it himself and his sons and his cattle?"
me sʏ mezon e tu patros emon iakob os

not you greater than are the father of us Jacob who
ɛdokɛn emin to frɛar ke avtos ɛç avtu ɛpiɛn

gave us the well, and himself of it drank,
ke hi u-i avtu ke ta θrɛmata avtu

and the sons of him , and the livestock of him?
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13
Jesus answered and said to her, "Everyone who drinks of this water will thirst again;
apɛkriθe iesus ke epɛn avte pas o pinon ɛk tu

Answered Jesus and said to her , Everyone that drinks of the
ʏdatos tutu dipsese palin

water this , will thirst again;
14
but whoever drinks of the water that I will give him shall never thirst; but the water that I
will give him will become in him a well of water springing up to eternal life."
os dɛ an pi-e ɛk tu ʏdatos u ɛgo doso

whoever however anyhow might drink of the water which I will give
avto u me dipsese es ton eona ala to ʏdor

him , never not will thirst , for the age , but the water
o doso avto gɛnesɛte ɛn avto pege ʏdatos

which I will give to him will become in him a spring of water
alomnu es zoen e-onion

springing up into life eternal.
15
The Woman said to Him, "Sir, give me this water, so I will not have thirst nor come all the
way here to draw."
lɛge pros avton he gʏne kʏriɛ dos mi tuto to

Says to him the Woman, Sir , give me this
ʏdor ina me dipso mede diɛrχome ɛnθadɛ antlen

water , that not I might thirst nor come here to draw.
16
He said to her, "Go, call your husband and come here."
lɛge avte ʏpagɛ foneson su ton andra ke ɛlθɛ

He Says to her Go, call of you the husband, and come
ɛnθadɛ
here.
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17
The Woman answered and said, "I have no husband." Jesus said to her, "You have correctly
said, 'I have no husband';
apɛkriθe he gʏne ke epɛn avto uk ɛχo andra lɛge

Answered the Woman and said to him, not I have a husband. Says
avte o iesus kalos epas oti andra uk ɛχo

to her Jesus, correctly did you say, A husband not I have;
18
for you have had five husbands, and the one whom you now have you cannot call your
husband; this you have said truly."
pɛntɛ gar andras ɛsχɛs ke nʏn on ɛχes uk ɛstin

five indeed husbands you have had, and now he whom you have not is
su aner tuto aleθɛs erekas

your husband; this truly you have spoken.
19
The Woman said to Him, "Sir, I perceive You as a great prophet.
lɛge avto e gʏne kʏriɛ θɛoro oti profetes e sʏ

Says to him the Woman, Sir , I understand that a prophet are you.
20
"Our fathers worshiped in this mountain, and you people say that we should regard
Jerusalem as the place where men ought to worship."
hi patɛrɛs emon ɛn to ore tuto prosɛkʏnesan

the fathers of us on the mountain this worshipped.
ke ʏmes lɛgɛtɛ oti ɛn iɛrosolʏmis ɛstin o topos opu

and you say that in Jerusalem is the place where
proskʏnen de
to worship it is necessary.
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21
Jesus said to her, "Woman, believe Me, an our comes when neither in this mountain nor in
Jerusalem will you worship the Father.
lɛge avte o iesus pistju-ɛ mi gʏne oti ɛrχɛte

Says to her Jesus, believe me Woman, that is coming
ora otɛ ut ɛn to ore tuto ute ɛn

an our , when neither on the mountain this, nor in
ierosolʏmis proskʏnesɛtɛ to patri

Jerusalem , will you worship the Father.
22
"You worship what you do not know; we worship what we know, for salvation comes from
the Jews.
hymes proskʏnete o uk idatɛ emes proskʏnumɛn

You worship what not you know ; we worship
o idamɛn oti e soteria ɛk ton i-ude-on ɛstin

what what we know; for salvation of the Jews is.
23
"But an hour comes, and now has arrived, when the true worshipers will worship the Father
in spirit and truth; for such people the Father seeks to worship Him.
ala ɛrχɛte ora ke nʏn ɛstin otɛ i aleθini

But is coming an hour and now is when the TRUE
proskʏnete proskʏnesusin to patri ɛn pnjumati ke

worshippers will worship the Father in spirit and
aleθe-a ke gar o pater tiutus zete tus

truth; also indeed the Father such seeks, who
proskʏnuntas avton
worship him.
24
"God constitutes spirit, and those who worship Him must worship in spirit and truth."
pnjuma o θɛ-os ke tus proskʏnuntas avton ɛn

Spirit God [is] and they that worship him , in
pnjumati ke aleθe-a de proskʏnen

spirit and truth must worship.
771
25
The Woman said to Him, "I know that Messiah will come (He who we call Christ); when
that One comes, He will declare all things to us."
lɛge avto e gʏne ida oti mɛsias ɛrχɛte o lɛgomɛnos

Says to him the Woman , I know that Messiah is coming, who is called
χristos otan ɛlθe ɛkenos anagɛle emin apanta

Christ when comes he he will tell us all things.
26
Jesus said to her, "I who speak to you constitute this Messiah."
lɛge avte o iesus ɛgo emi o lalon si

Says to her Jesus, I am [he] who am speaking to you.
27
At this point His disciples came, and they appeared amazed that He had spoken with a
Woman, yet no one said, "What do You seek?" or, "Why do You speak with her?"
ke ɛpi tuto elθan i maθete avtu ke ɛθaumazon

And upon this came the disciples of him , and marvelled
oti mɛta gʏnekos ɛlale udes mɛnti epɛn ti zetes

that with a Woman he was speaking no one however said What seek you?
e ti lales mɛt avtes

or Why speak you with her?
28
So the Woman left her water pot, and went into the city and said to the men,
apfekɛn un ten ʏdrian avtes he gʏne ke apelθɛn es

Left then the water pot of her the Woman and went away into
ten polin ke lɛge tis anθropis

the city , and says to the men,
29
"Come, see a man who told me all the things that I have done; this we must acknowledge as
the Christ, don’t we?"
djutɛ idɛtɛ anθropon os epɛn mi panta osa

Come, see a man who told me all things whatever
ɛpiesa meti utos ɛstin o χristos

I did; can it be this is the Christ?
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30
They went out of the city, and came to Him.
ɛçelθon ɛk tes polɛ-os ke erχonto pros avton

They went forth out of the city , are came unto him.
31
Meanwhile the disciples urged Him, saying, "Rabbi, eat."
ɛn to mɛtaçʏ eroton avton hi maθete lɛgontɛs

But in the meantime were asking him the disciples saying
rabi fagɛ
Rabbi eat.
32
But He said to them, "I have food to eat that you do not know about."
o dɛ epɛn avtis ɛgo brosin ɛχo fagen en ʏmes

but he said to them I food have to eat , which you
uk idatɛ
not know.
33
So the disciples said to one another, "No one brought Him anything to eat, did he?"
ɛlɛgon un i maθete pros alelus me tis enɛnkɛn

Said therefore the disciples to one another , not Anyone did bring
avto fagen
him [anything] to eat?
34
Jesus said to them, "My food consists of doing the will of Him who sent Me and to
accomplish His work.
lɛge avtis o iesus ɛmon broma ɛstin ina pieso to

Says to them Jesus , my food is that I should do the
θɛlema tu pɛmpsantosos me ke tɛleso avtu to

will of the [one] having sent me, and should finish of him the
ɛrgon
work.
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35
"Do you not say, 'We still have yet four months, and then comes the harvest'? Behold, I say
to you, lift up your eyes and look on the fields, that they appear white for harvest.
uχ ʏmes lɛgɛtɛ oti ɛti tɛtramɛnos ɛstin ke o

Not you say that yet four months it is and the
θɛrimos ɛrχɛte idu lɛgo ʏmin ɛparatɛ tus

harvest comes? Behold I say to you Lift up the
ofθalmus ʏmon ke θɛ-asθɛ tas χoras oti ljuke

eyes of you, and see the fields for white
esin pros θɛrismon ede

they are to harvest already.
36
"Already he who reaps receives wages and gathers fruit for life eternal; so that he who sows
and he who reaps may rejoice together.
o θɛrizon misθon lambane ke sʏnage karpon es zo-en

he that reaps a reward receives and gathers fruit unto life
eonion ina o sperion omu χere ke o θɛrizon

eternal, that he that sows together might rejoice and he that reaps.
37
"For in this case the saying has accuracy, 'One sows and another reaps.'
ɛn gar tuto o logos ɛstin aleθinos oti alos ɛstin

in indeed this the saying is TRUE , that one it is
o speron ke alos o θɛrizon

who sows , and another who reaps.
38
"I sent you to reap that for which you have not labored; others have labored and you have
entered into their labor."
ɛgo apɛstela ʏmas θɛrizen o uχ ʏmes kɛkopiakatɛ

I sent you to reap on which not you have toiled ;
ali kɛkopiakasin ke ʏmes es ton kopon avton esɛlelʏθatɛ

others have toiled, and you into the labor of them have entered.
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The Samaritans
39
From that city many of the Samaritans believed in Him because of the word of the Woman
who testified, "He told me all the things that I have done."
lɛge avtis ɛrχɛsθɛ ke opsɛsθɛ elθan un ke edan

He says to them , Come and see. They went so and saw
pu mɛne ke par avto ɛmenan ten emɛran ɛkenen

where he abides; and with him they abode the day that .
ora en os dɛkate
[The] our was about [the] tenth.
40
So when the Samaritans came to Jesus, they asked Him to stay with them; and He stayed
there two days.
ɛn andrɛas o adɛlfos simonos pɛtru es ɛk ton

Was Andrew, the brother of Simon Peter , one of the
dʏo ton akusanton para ioanu ke

Two having heard [this] John, and
akoluθesanton avto
having followed him.
41
Many more believed because of His word;
ke polo ple-us ɛpistjusan dia ton logon avtu

And many more believed , because of the word of him;
42
and they said to the Woman, "We do not only rely on your words for what we believe, for
we have heard for ourselves and acknowledge this One as indeed the Savior of the
world."
te tɛ gʏneki ɛlɛgon oti ukti dia ten sen gar

to and Woman they said No longer because of your indeed
lalian pistjue-omɛn avti gar akekoamɛn ke idamɛn oti

speech we believe; ourselves indeed have heard, and we know that
utos ɛstin aleθos o soter tu kosmu

this is truly the Savior of the world,
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43
After the two days He went forth from there into Galilee.
mɛta dɛ tas dʏo emɛra s ɛçelθɛn ɛkeθɛn es ten

with moreover the two days, he went forth from there into
galilean
Galilee;
44
For Jesus Himself testified that a prophet has no honor in his own country.
avtos gar iesus ɛmartʏresɛn oti profetes ɛn te idia

himself indeed Jesus testifies , that a prophet in own
partridi timen uk ɛχe

hometown, honor not has.
45
So when He came to Galilee, the Galileans received Him, having seen all the things that He
did in Jerusalem at the feast; for they themselves also went to the feast.
oti un elθɛn es ten galilean ɛdɛçanto avton i

When therefore he came into Galilee received him the
galilei panta hɛ-orakotɛs osa ɛpi-esɛn ɛn

Galileans, all things having seen all things how great he did in
gar iɛrosolʏmis ɛn te ɛorte ke avti elθon es

indeed Jerusalem during the feast; also themselves went to
ten ɛorten
the feast.
Healing a Nobleman's Son

46
Therefore He came again to Cana of Galilee where He had made the water wine. And there
lived a royal official whose son had become sick at Capernaum.
ɛlθɛn un palin es ten kana tes galile-as opu

He came therefore again to Cana of Galilee, where
ɛpiesɛn to ʏdor inon ke en tis basilikos u

he made the water wine. And there was a certain royal official, whose
o i-os esθɛne ɛn kafarnaum

son was sick in Capernaum.
776
47
When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored
Him to come down and heal his son; for he had arrived at the point of death.
utos akusas oti iesus eke ɛk tes iudeas es

He having heard that Jesus had come out of Judea into
ten galilean apelθɛn pros avton ke erota ina

Galilee went to him, and asked that
katabe ke iasete avtu ton i-on emɛlɛn gar

he would come down and heal his son ; he was about indeed
apoθnesken
to die.
48
So Jesus said to him, "Unless you people see signs and wonders, you simply will not
believe."
epɛn un o iesus pros avton ɛ-an me seme-a ke

Said therefore Jesus to him , if not signs and
tɛrata idetɛ u me pistjusetɛ

wonders you see, no not will you believe.
49
The royal official said to Him, "Sir, come down before my child dies."
lɛge pros avton o basilikos kʏriɛ karabeθi prin

Says to him the royal official, Sir , come down before
apoθanen to pe-on mu
dies the child of me.
50
Jesus said to him, "Go; your son lives." The man believed the word that Jesus spoke to him
and started off.
lɛge avto o iesus porju-u o i-os su ze

Says to him Jesus , Go , the son of you lives .
ɛpistjusɛn o anθropos to logo on epɛn avto o

believed the man the word which said to him
iesus ke ɛporju-ɛto
Jesus, and went away.
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51
As he had now gone down, his slaves met him, saying that his son lived.
ede dɛ avtu katabenotos i duli avtu hʏpentesan

already moreover of him as he was going down, the servants of him met
avto lɛgontɛs oti o pes avtu ze

him , saying the son of him lives.
52
So he inquired of them the our when he began to get better. Then they said to him,
"Yesterday at the seventh our the fever left him."
ɛpʏθɛto un ten oran par avton ɛn he komosotɛron

He inquired therefore the our from them, in which better
ɛsχɛn epan un avto oti ɛχθɛs oran ɛbdomen

he got they said Therefore to him Yesterday [at the] our seventh,
afekɛn avton o pʏrɛtos

left him the fever.
53
So the father knew that it coincided with that hour in which Jesus said to him, "Your son
lives"; and he himself believed and his whole houseold.
ɛgno un o pater oti ɛn ɛkene te ora ɛn

Knew therefore the father that [it was] that the the hour at
e epɛn avto o iesus o i-os su ze ke

which said to him Jesus, the son of you lives. And
ɛpistjusɛn avtos ke he ikia avtu ole

he believed himself, and the houseold of him whole.
54
This we recognize as a second sign that Jesus performed when He had come out of Judea
into Galilee.
tuto dɛ palin djutɛron seme-on o iesus

This also again a second sign did Jesus
ɛlθon ɛk tes iudeas es ten galilean

having come out of Judea into Galilee.
778
John 5
(Click Link for Audio)http://www.wordproject.org/bibles/gk/43/5.htm
The Healing at Bethesda
1
After These things there came a feast of the Jews, and Jesus went up to Jerusalem.
mɛta tavta en ɛorte ton iude-on ke anɛbe iesus es

After These things was a feast of the Jews, and went up, Jesus to
ierosolʏma
Jerusalem.
2
Now there locates in Jerusalem by the sheep gate a pool, which people call in Hebrew
Bethesda, having five porticoes.
ɛstin dɛ ɛn tis iɛrosolʏmis ɛpi te probatike

there is moreover in Jerusalem at the sheepgate
kolʏmbeθra he ɛpilɛgome ɛbresti beθzaθa pɛntɛ stoas

a pool, which [is] called in Aramaic Bethesda , five porces
ɛχusa
having.
3
In These lay a multitude of those who had become sick, blind, lame, and withered, [waiting
for the moving of the waters;
ɛn tavtes katɛketo pleθos ton asθɛnuton tʏfion

In These were lying a multitude of those who were sick, blind,
χolon çeron ɛkdɛχomɛnon ten tu ʏdatos kinesin

lame , paralyzed , awaiting the of the water moving.
779
4
for an angel of the Lord went down at certain seasons into the pool and stirred up the water;
whoever then first, after the stirring up of the water, stepped in became well from
whatever disease with which had afflicted him.]
aŋgɛlos gar kata keron katɛbenɛn ɛn te

an angel indeed during a certain season descended in the
kolʏmbeθra ke ɛtarasɛn to ʏdor o un protos

pool, and stirred the water. He who therefore first
ɛmbas mɛta ten taraχen tu ʏdatos ʏgoi-es ɛginɛto o

entered after the stirring of the water, well became, from whatever
depotɛ kateχɛto nosemati

at the time he was held by disease.
5
A man came there who had suffered illness for thirty-eight years.
en dɛ tis anθropos ɛke triakonta ke okto ɛte

was moreover a certain man there thirty eight also eight years
ɛχon ɛn te asθɛne-a avtu

being in the ill himself.
6
When Jesus saw him lying there, and knew that he had already suffered a long time in that
condition, He said to him, "Do you wish to get well?"
tuton idon o iesus katakemɛnon ke gnus oti

Him having seen Jesus lying , and having known that
polʏn ede χronon ɛχe lɛge avto θɛles ʏgies gɛnɛsθe

a long already time he has been, says to him, Desire you well to become?
780
7
The sick man answered Him, "Sir, I have no man to put me into the pool when the water
becomes stirred up, but while I come, another steps down before me."
apɛkriθe avto o asθɛnon kʏriɛ anθropon uk ɛχo

Answered him the sick [man] Sir, a man not I have,
ina otan taraχθe to ʏdor bale mɛ es ten

that when has been stirred the water, he might put into into the
kolʏmbeθran ɛn o dɛ ɛrχome ɛgo alos pro

pool in which moreover am coming I another before
ɛmu katabene
me descends.
8
Jesus said to him, "Get up, pick up your pallet and walk."
lɛge avto o iesus ɛgerɛ aron ton krabaton su

Says to him Jesus, Arise, take up the mat of you
ke pɛripate
and walk.
9
Immediately the man became well, and picked up his pallet and began to walk. Now it
occurred on the Sabbath on that day.
ke juθɛos ɛgɛmɛto ʏgies o anθropos ke erɛn ton

And immediately became well the man , and took up the
krabaton avtu ke pɛriɛpate

mat of him, and walked;
ɛn dɛ sabaton ɛn ɛkene te emɛra

it was moreover Sabbath on that day.
781
10
So the Jews said to the man who had become healed, "The Sabbath has come, and we do not
permit you to carry your pallet."
ɛlɛgon un i iude-i to tɛθɛrapjumɛno sabaton

Said therefore the Jews to him who had been healed, Sabbath
ɛstin ke uk ɛçɛstin si are ton krabaton su

it is, and not it is lawful for you to take up the mat of you.
11
But he answered them, "He who made me well said to me, 'Pick up your pallet and walk.'"
o dɛ apɛkriθe avtis o piesas mɛ ʏgie

which moreover He answered them , the [one] having made me well,
ɛkenos mi epɛn aron ton krabaton su ke pɛripate

he to me said , Take up the mat of you and walk.
12
They asked him, "Who said to you, 'Pick up your pallet and walk'?"
erotesan avton tis ɛstin o anθropos o epon si

They asked him, who is the man the [one] having said to you,
aron ke pɛripate
Take up and walk?
13
But the man who receive healing did not know who had healed him, for Jesus had slipped
away while a crowd gathered in that place.
o dɛ iaθes uk ede tis ɛstin o gar

the [one] moreover having being healed not knew who it is indeed
iesus ɛçɛnjusɛn oχlu ontos ɛn to topo

Jesus had moved away , a crowd being in the place.
782
14
Afterward Jesus found him in the temple and said to him, "Behold, you have become well;
do not sin anymore, so that nothing worse happens to you."
mɛta tavta juriske avton o iesus ɛn to iɛro

After These things finds him Jesus in the temple,
ke epɛn avto idɛ ʏgi-es gɛgonas mekɛti amartanɛ ina

and said to him, Behold well you have become; no more sin, that
me χeron si ti gɛnete
not worse to you something happens.
15
The man went away, and told the Jews that Jesus had made him well.
apelθɛn o anθropos ke anengelɛn tis iudes oti

Went away the man , and told the Jews, that
iesus ɛstin o piesas avton ʏgi-e

Jesus it is the [one] having made him well.
16
For this reason the Jews persecuted Jesus, because He did These things on the Sabbath.
ke dia tuto ɛdiokon i iudei ton iesun oti

And because of this, persecuted the Jews Jesus, because
tavta ɛpie ɛn sabato

These things he did on a Sabbath.
17
But He answered them, "My Father has worked until now, and I, Myself, work."
o dɛ iesus apɛkrinato avtis o pater mu ɛ-os

But Jesus answered them, the Father of me, until
arti ɛrgazɛte kago ɛrgazome

now works, and I work.
783
Jesus' Equality with God

18
For this reason therefore the Jews sought all the more to kill Him, because He had not only
broke the Sabbath, but also called God His own Father, making Himself equal with God.
dia tuto un malon ɛzetun avton hi iuse-i

Because of this therefore, the more sought him the Jews
apoktene oti u monon ɛlʏɛn to sabaton ala

to kill, because not only did he break the Sabbath, but
ke patɛra idion ɛlɛgɛn ton θɛ-on ison ɛ-avton pion

also Father his own called God , equal himself making
to θɛ-o
to God.
19
Therefore Jesus answered and said to them, "Truly, truly, I say to you, the Son can do
nothing of Himself, unless it resembles something He sees the Father doing; for whatever
the Father does, These things the Son also does in like manner.
apɛkrinato un o iesus ke ɛlɛgɛn avtis amɛn amɛn

Answered therefore Jesus and said to them, Truly truly
lɛgo ʏmin u dʏnate o i-os pien ɛavtu udɛn

I say to you, not ia able the Son to do himself nothing,
ɛ-an me ti blɛpe ton patɛra piunta a gar

if not anything he might see the Father doing; whatever indeed
an ɛkenos pi-e tavta ke o i-os omios pie

anyhow he does These things also the Son likewise does.
20
"For the Father loves the Son, and shows Him all things that He Himself does; and the
Father will show Him greater works than These, so that you will marvel.
o gar pater file ton i-on ke panta deknʏsin avto

indeed [the] Father loves the Son, and all things sows to him
a avtos pie ke mezona tuton deçe avto ɛrga

which himself he does; and greater than These he will sow him works,
ina ʏmes θaumazetɛ

that you might marvel.
784
21
"For just as the Father raises the dead and gives them life, even so the Son also gives life to
whom He wishes.
ospɛr gar o pater ɛgere tus nɛkrus ke zo-opi-e

Even as for the Father raises up the dead and gives life
utos ke o i-os us θɛle zo-opi-e

thus also the Son to whom he will , gives life.
22
"For not even the Father judges anyone, but He has given all judgment to the Son,
udɛ gar o pater krine udɛna ala ten krisin pasan

not even indeed the Father judges no one, but judgment all
dɛdokɛn to i-o
has given to the Son.
23
so that all will honor the Son even as they honor the Father. He who does not honor the Son
does not honor the Father who sent Him.
ina pantɛs timosi ton i-on kaθos timosi ton patɛra

that all might honor the Son, even as they honor the Father.
o me timon ton i-on u tima ton patɛra

He who not is honoring the Son, not is honoring the Father ,
ton pɛmpsantosa avton

the [one] having sent him.
24
"Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has
eternal life, and does not come into judgment, but has passed out of death into life.
amen amen lɛgo ʏmin oti o ton logon mu akujon

Truly, truly, I say to you, that the [one] word of me hearing,
ke pistjuon to pɛmpsantos mɛ ɛχe zoen e-onion ke

and believing the [one] having sent me has life eternal, and
es krisin uk ɛrχɛte ala mɛtabɛbekɛn ɛk tu θanatu

into judgment not comes, but has passed out of death
es ten zo-en
into life.
785
Two Resurrections
25
"Truly, truly, I say to you, an our comes and now has arrived, when the dead will hear the
voice of the Son of God, and those who hear will live.
amen amen lɛgo ʏmin oti ɛrχɛte ora ke nʏn ɛstin

Truly, truly I say to you, that is coming an our and now is,
otɛ i nɛkri akususin tes fones tu i-u tu ɛ-u

when the dead will hear the voice of the Son of God,
ke i akusantɛs zesusin
and those having heard will live.
26
"For just as the Father has life in Himself, even so He gave to the Son also to have life in
Himself;
ospɛr gar o pater ɛχe zo-en ɛn ɛavto utos ke to

as indeed the Father has life in himself, so also to the
i-o ɛdokɛn zorn ɛχen ɛn ɛavto

Son he gave life , to have in himself.
27
and He gave Him authority to execute judgment, because He serves as the Son of Man.
ke ɛçusian ɛdokɛn avto krisin pien oti i-os anθropu ɛstin

and authority he gave to him, judgment to execute, because Son of man he is.
28
"Do not marvel at this; for an hour comes, in which all who lie in the tombs will hear His
voice,
me θaumazɛtɛ tuto oti ɛrχɛte ora ɛn e pantɛs i

ɛnot Marvel at this , for is coming an hour in which all those
ɛn tis mnene-is akususin tes fones avtu

in the tombs will hear the voice of him.
786
29
and will come forth; those who did the good deeds to a resurrection of life, those who
committed the evil deeds to a resurrection of judgment.
ke ɛkporjusonte i ta agaθa piesantɛs es

and will come forth those those good having practiced , to
anastasin zo-es i dɛ ta favla praçantɛs es

[the] resurrection of life; those moreover those evil having done to
anastason krisɛos
[the] resurrection of judgment.
30
"I can do nothing on My own initiative. As I hear, I judge; and I use just judgment, because I
do not seek My own will, but the will of Him who sent Me.
u dʏname ɛgo pien ap ɛmavtu udɛn kaθos aku-o

not Am able I to do of myself nothing; even as I hear
krino ke e krisis e ɛme dikea ɛstin oti u

I judge; and the judgment of me just is because not
me zeto to θɛlema to ɛmon ala to θɛlema tu

me. I seek the will of me , but the will of the [one]
pɛmpsantosos
having sent.
31
"If I alone testify about Myself, My testimony does not have truth.
ɛ-an ɛgo martʏro pɛri ɛmavtu he martʏria mu uk

If I bear witness concerning myself the testimony of me not
ɛstin aleθes
is TRUE .
32
"There exists another who testifies of Me, and I know that the testimony which He gives
about Me consists of the truth.
alos ɛstin o martʏron pɛri ɛmu ke ida oti aleθes

Another it is bearing witness concerning me , and I know that TRUE
ɛstin e martʏria hen martʏre pɛri ɛmu

is the testimony which he bears witness concerning me.
787
Witness of John
33
"You have sent to John, and he has testified to the truth.
ʏmes apɛstalkatɛ pros ioanen ke mɛmartʏrekɛn te aleθe-a

You have sent unto John and he has borne witness to the truth.
34
"But the testimony which I receive does not come from man, but I say These things so that
you may receive salvation.
ɛgo dɛ u para anθropu ten martʏrian lambano

I moreover not from man the testimony receive ,
ala tavta lɛgo ina ʏmes soθetɛ

but These things I say that you might be saved.
35
"He resembled the lamp that burned and sone and you sowed willingness to rejoice for a
while in his light.
ɛkenos en o lʏχnos o keomɛnos ke fenon ʏmes

He was the lamp burning and shining ; you
dɛ eθɛlesatɛ agaliaθene pros oran ɛn to foti avtu

moreover were willing to rejoice for a season in the light of him.
Witness of Works
36
"But the testimony which I have proves greater than the testimony of John; for the works
which the Father has given Me to accomplish—the very works that I do—testify about
Me, that the Father has sent Me.
ɛgo dɛ ɛχo ten martʏrian mezo tu ioanu ta

I however have the testimony greater than that of John
gar ɛrga a dɛdokɛn mi o pater ina tɛleso

indeed [the] works that has given me the Father that I should complete
oti avta avta ta ɛrga a pio martʏre pɛri

that them , same the works which I do , bear witness concerning
ɛmu o pater mɛ apɛstalkɛn

me, the Father me has sent.
788
Witness of the Father

37
"And the Father who sent Me, He has testified of Me. You have neither heard His voice at
any time nor seen His form.
ke o pɛmpsas mɛ pater ɛkenos mɛmartʏrekɛn pɛri

And the [one] having sent me [the] Father himself, has borne witness concerning
ɛmu utɛ fonen avtu popotɛ akekoatɛ utɛ edos avtu

me . Neither voice of him at any time have you heard, nor form of him
ɛorakatɛ
have you seen.
38
"You do not have His word abiding in you, for you do not believe Him whom He sent.
ke ton logon avtu uk ɛχɛtɛ ɛn ʏmin mɛnonta oti

And the word of him not you have in you, abiding for
on apɛstelɛn ɛkenos tuto ʏmes u pistjuɛtɛ

whom sent he , him you not believe.
Witness of the Scripture

39
"You search the Scriptures because you think that in them you have eternal life; These
scriptures testify about Me;
ɛraunatɛ tas grafas oti ʏmes doketɛ ɛn avtes zoen

You search the Scriptures for you think in them life
e-onion ɛχen ke ɛkene esin e martʏruse pɛri ɛrnu

eternal to have and These are they bearing witness concerning me;
40
and you have become unwilling to come to Me so that you may have life.
ke u θɛlɛtɛ ɛlθen pros mɛ ina zoen ɛχetɛ

and not you are willing to come to me that life you might have.
41
"I do not receive glory from men;
doçan para anθropon u lambano

Glory from men not I take.
789
42
but I know you, that you do not have the love of God in yourselves.
ala ɛgnoka ʏmas oti ten agapen tu θɛ-u uk ɛχɛtɛ

but I have known you, that the love of God not you have
ɛn ɛavtis
in yourselves.
43
"I have come in My Father's name, and you do not receive Me; if another comes in his own
name, you will receive him.
ɛgo lelʏθa ɛn to aomati tu patros mu ke u

I have come in the name of the Father of me , and not
lambanɛtɛ mɛ an alos ɛlθe ɛn to anomati to

you receive me; if another should come in the name the
idio ɛkenon lempsɛsθɛ

own , him you will receive.
44
"How can you believe, when you receive glory from one another and you do not seek the
glory that comes from the one and only God?
pos dʏnasθɛ ʏmes pistjuse doçan para alelon

Ow are able you to believe, glory from one another
lambanontɛs ke ten doçan ten para tu monu θɛ-u

receiving and the glory that [is] from the only God
u zetetɛ
not you seek?
45
"Do not think that I will accuse you before the Father; Moses accuses you Moses, in whom
you have set your ope.
me dketɛ oti ɛgo kategoreso ʏmon pros ton patɛra

not Think that I will accuse you to the Father
ɛstin o kategoron ʏmon mo-uses es on ʏmes

there is [one] accusing you, Moses, in whom you
elpikatɛ
have hoped.
790
46
"For if you believed Moses, you would believe Me, for he wrote about Me.
e gar ɛpistju-ɛtɛ mo-use ɛpistjuɛtɛ an ɛmi pɛri

if indeed you believed Moses, you would have believed anyhow me; concerning
gar ɛmu ɛkenos ɛgrapsɛn

indeed me he wrote.
47
"But if you do not believe his writings, how will you believe My words?"
e dɛ tis ɛkenu gramasin u pistju-ɛtɛ pos tis

if moreover his writings not you believe, ow the
ɛmis remasin pisjusɛtɛ

of me words , will you believe?
John 6
Five Thousand Fed
1
After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias).
mɛta tavta apelθɛn o iesus pɛran tes θalaes tes

After These things went away Jesus, over the sea
galileas tes tibɛriados

of Galilee of Tiberias.
2
A large crowd followed Him, because they saw the signs which He had performed on those
who fell sick.
ekoluθe dɛ avto oχlos polʏs oti ɛθɛ-orun ta

followed moreover him a crowd great, because they saw the
seme-a a ɛpie ɛpi ton asθɛnunton

signs which he did upon those being sick.
791
3
Then Jesus went up on the mountain, and there He sat down with His disciples.
aneθɛn dɛ es to oros iesus ke ɛke ɛkalθeto mɛta

went up moreover into the mountain Jesus and their sat with
ton maθeton avton

the disciples of him.
4
Now the Passover, the feast of the Jews, drew near.
en dɛ ɛngʏs to pasχa e ɛorte ton iudeon

was moreover near the Passover, the feast of the Jews.
5
Therefore Jesus, lifting up His eyes and seeing that a large crowd had come to Him, said to
Philip, "Where can we buy bread, so that These may eat?"
ɛparas un tus ofθalmus o iesus ke θɛ-asamɛnos

Having lifted up then the eyes Jesus, and having seen
oti polʏs oχlos ɛrχɛte pros avton lɛge pros filipon

that a great crowd is coming to him , he says to Philip,
poθɛn agorasomɛn artus ina fagosin uti

from where shall we buy bread that might eat These?
6
This He said to test him, for He Himself knew what He had intended to do.
tuto dɛ ɛlɛgɛn perazon avton avtos gar ede ti

this moreover he said testing him ; he indeed knew what
ɛmɛlɛn pi-en
he was about to do.
7
Philip answered Him, " Two hundred denarii worth of bread does not seem sufficient for
them, for everyone to receive a little."
apɛkriθe avto o filipos diakosion denarion arti uk

Answered him Philip, Fortwohundred denari , loaves not
arkusin avtis ina ɛkastos braχʏ ti labe

are sufficient for them that each little some might receive.
792
8
One of His disciples, Andrew, Simon Peter's brother, said to Him,
lɛge avto es ɛk ton maθeton avtu andreas o

Says to him one of the disciples of him Andrew, the
adɛlfos simonos pɛtru

brother of Simon Peter,
9
"There comes a lad here who has five barley loaves and two fish, but what do these amount
to for so many people?"
ɛstin pedarion odɛ os ɛχe pɛntɛ artus kriθinus ke

is a little boy here, who has five loaves barley , and
dʏo opsaria ala tavta ti ɛstin es tosutus

Two small fish; but these what are for so many?
10
Jesus said, "Have the people sit down." Now there grew much grass in the place. So the men
sat down, in number about five thousand.
epɛn o iesus piesatɛ tus anθropus anapɛsen

said Jesus , Make the men to recline .
en dɛ χortos polʏs ɛn to topo anɛpɛsan un

there was moreover grass much in the place; reclined therefore
hi andrɛs ton ariθmon os pɛtakisχili

the men , the number about five thousand.
11
Jesus then took the loaves, and having given thanks, He distributed to those who seated
themselves; likewise also of the fish as much as they wanted.
ɛlabɛn un tus artus o iesus ke juχaristesas

Took moreover the loaves Jesus and having given thanks,
diɛdokɛn tis ankemɛnis omios ke ɛk ton opsarion

distributed to the reclining ; likewise also of the fish
oson eθɛlon
as much as they wished.
793
12
When they had become filled, He said to His disciples, "Gather up the leftover fragments so
that nothing will become lost."
os dɛ ɛnɛplesθesan lɛge tis maθetes avtu

when moreover they were filled, he says to disciples of him,
sʏnagagɛtɛ ta pɛrisjusanta klasmata ina me

Gather together the having been over and above fragments, that nothing
ti apolete
anything might be lost.
13
So they gathered them up, and filled twelve baskets with fragments from the five barley
loaves which those who ate them had left over.
sʏnegagon un ke ɛgɛmisan diodɛka kofinus klasmaton

They gathered together therefore filled twelve hand baskets of fragments
ɛk ton pɛntɛ arton ton kriθinon a ɛpɛrisjusan tis

from the five loaves barley , which were over and above to those
bɛbrokosin
having eaten.
14
Therefore when the people saw the sign which He had performed, they said, "We have truly
seen the Prophet who came into the world."
hi un anθropi idontɛs o ɛpiesɛn seme-on

The therefore people , having seen what he had done sign
ɛlɛgon oti utos ɛstin aleθos o profetes o

said This is truly the prophet who
ɛrχomɛnos es ton kosmon

is coming into the world.
794

15
So Jesus, perceiving that they intended to come and take Him by force to make Him king,
withdrew again to the mountain by Himself alone.
iesus un gnus oti mɛlusin ɛrχɛsθe ke harpazen

Jesus therefore , having known that they are about to come and to seize
avton ina piesosin basile-a anɛχoresɛn palin es to

him , that they might make king withdrew again to the
oros avtos monos

mountain himself alone.
16
Now when evening came, His disciples went down to the sea,
os dɛ opsia ɛgɛnɛto katɛbesan i maθete avtu ɛpi

when moreover evening it became went down the disciples of him to
ten θalasan
the sea.
17
and after getting into a boat, they started to cross the sea to Capernaum. It had already
become dark, and Jesus had not yet come to them.
ke ɛmbantɛs es plion pɛran tes θalases

and having entered into boat they were going the sea
es kafarnaum ke skotia ede ɛgɛgone ke upo

to Capernaum . And dark already it had become, and not
ɛlelʏθe pros avtus o iesus

had come to them Jesus.
18
The sea began to stir up because a strong wind blew.
he tɛ θalasa anɛmu mɛgalu pnɛontos diɛgerɛto

and both the sea by a wind strong blowing was agitated.
795
19
Then, when they had rowed about three or four miles, they saw Jesus walking on the sea and
drawing near to the boat; and they all became frightened.
ɛlelakotɛs un os stadius ekosi pɛntɛ e triakonta

Having rowed then about furlongs twenty five or thirty ,
θɛ-orusin ton iesun pɛripatunta ɛpi tes θalases ke

they see Jesus walking on the sea, and
ɛngʏs tu pli-u ginomɛnon ke ɛfo-obeθesan

near the boat coming , and they were frightened.
20
But He said to them, "I have returned; do not fear."
o dɛ lɛge avtis ɛgo emi me fobesθɛ

moreover he says to them, I am he ; not fear.
21
So they willingly received Him into the boat, and immediately the boat reached the land to
which they had gone.
eθɛlon un laben avton es to plion ke juθɛ-os

They were willing then to receive him into the boat , and immediately
ɛgɛnɛto to plion ɛpi tes ges es en ʏpegon

was the boat at the land to which they were going.
22
The next day the crowd that stood on the other side of the sea saw that no other small boat
had come there, except one, and that Jesus had not entered with His disciples into the
boat, but that His disciples had gone away alone.
te ɛpavrion o oχlos o ɛstekos pɛran tes

On the next day the crowd standing the other side of the
θalases edon oti pliarion alo uk en ɛke e

sea; having seen that boat other no was there if
me ɛn ke oti u sʏneselθɛn tis maθetes avtu o

not one, and that not went with the disciples of him , that
iesus es to ploon ala moni i maθete avtu apeθon

Jesus into the boat, but alone the disciples of him went away.
796
23
There came other small boats from Tiberias near to the place where they ate the bread after
the Lord had given thanks.
ala elθɛn pliaria ɛk tibɛriados ɛngʏs tu topu opu

but other came boats from Tiberias near the place where
ɛfagon ton arton juχaristesartos tu kʏriu

they ate the bread , having given thanks the Lord;
24
So when the crowd saw that Jesus had not come there, nor His disciples, they themselves got
into the small boats, and came to Capernaum seeking Jesus.
otɛ un edɛn o oχlos oti iesus uk ɛstin ɛke udɛ

when therefore the crowd that Jesus not is there , nor
hi maθete avtu ɛnɛbesan avti es ta pliaria

the disciples of him they entered themselves into the boats,
ke elθon es kafarnaum zetuntɛs ton iesun

and came to Capernaum, seeing Jesus.
25
When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You
get here?"
ke jurontɛs avton pɛran tes θalases epon avto

And having found him on the other side of the sea , they said to him ,
rabi potɛ odɛ gɛgonas

Rabbi, when here have you come?
Words to the People

26
Jesus answered them and said, "Truly, truly, I say to you, you seek Me, not because you saw
signs, but because you ate of the loaves and became filled.
apɛkriθe avtis o iesus ke epɛn amen amen lɛgo

Answered them Jesus and said , Truly, truly I say
ʏmin zetetɛ mɛ uχ oti edɛt seme-a al oti

to you You seek me not because you saw signs, but because
ɛfagɛtɛ ɛk ton arton ke ɛχortasθetɛ

you ate of the loaves and were satisfied.
797
27
"Do not work for the food which perises, but for the food which endures to eternal life,
which the Son of Man will give to you, for on Him the Father, God, has set His seal."
ɛrgazɛzθɛ me ten brosin ten apolʏmɛnen ala ten

Work not for the food perishing but for the
brosin ten mɛnusan es zoen aionion en o i-os

food enduring unto life eternal which the Son
tu anθropu ʏmin dose tuton gar o pater

of man to you will give him indeed the Father
ɛsfragisɛn o θɛ-os
sealed even God.
28
Therefore they said to Him, "What shall we do, so that we may work the works of God?"
epon un pros avton ti piomɛn ina ɛrgazomɛθa ta

They said therefore to him, What must we do, that we might be doing the
ɛrga tu θɛ-u
works of God?
29
Jesus answered and said to them, "This constitutes the work of God, that you believe in Him
whom He has sent."
apɛkriθe o iesus ke epɛn avtis tuto ɛstin to ɛrgon

Answered Jesus and said to them, this is the work
tu θɛ-u ina pistjuetɛ es on apɛstelɛn ɛkenos

of God, that you should believe in him whom sent he.
30
So they said to Him, "What then do You do for a sign, so that we may see, and believe You?
What work do You perform?
epon un avto ti un pies sʏ seme-on ina

They said therefore to him What then do you sign, that
idomɛn ke pistjusomɛn si ti ɛrgaze

we might see and might believe you? what do you work?
798
31
"Our fathers ate the manna in the wilderness; as the scriptures say, 'HE GAVE THEM
BREAD OUT OF HEAVEN TO EAT.'"
hi patɛrɛs emon to mana ɛfagon ɛn te ɛremo

the fathers of us the manna ate in the wilderness,
kaθos ɛstin gɛgramɛnon arton ɛk tu uranu ɛdoken

as it is written, Bread out of heaven he gave
avtis fagen
them to eat.
32
Jesus then said to them, "Truly, truly, I say to you, Moses did not give you the bread out of
heaven, but My Father gives you the true bread out of heaven.
epɛn un avtis o iesus amen amen lɛgo ʏmin u

Said therefore to them Jesus, Truly, truly I say to you, Not
mo-uses dɛdokɛn ʏmin ton arton ɛk tu uranu al

Moses has given you the bread out of heaven; but
uranu o pater mu didoson ʏmin ton arton ɛk tu

heaven the Father of me gives you the bread out of
ton aleθinon
TRUE .
33
"For the bread of God comes down out of heaven, and gives life to the world."
o gar artos tu θɛ-u ɛstin o katabenon ɛk tu

the indeed bread of God is that coming out of
uranu ke zo-en didus to kosmo

heaven, and life giving to the world.
34
Then they said to Him, "Lord, always give us this bread."
epon un pros avton kʏriɛ pantotɛ dos emin ton

They said therefore to him , Lord always give to us the
arton tuton
bread this.
799
35
Jesus said to them, "I present myself as the bread of life; he who comes to Me will not
hunger, and he who believes in Me will never thirst.
epɛn avtis o iesus ɛgo emi o artos tes zo-es

Said to them Jesus I am the bread of life;
o ɛrχomɛnos pros ɛmɛ u me penase ke o

the one coming to me, never not shall hunger; and the one
pistju-on es ɛmɛ u me dipsese popotɛ

believing on me , never shall thirst at any time.
36
"But I said to you that you have seen Me, and yet do not believe.
al epon ʏmin oti ke ɛorakatɛ mɛ ke u pistjuɛtɛ

But I said to you that also you have seen me and yet not believe.
37
"All that the Father gives Me will come to Me, and the one who comes to Me I will certainly
not cast out.
pan o didsin mi o pater pros ɛmɛ eçe ke

All that gives me the Father, to me will come, and
ton ɛrχomɛnon pros me u me ɛkbalo ɛço

the one coming to mɛ no not shall I cast out.
38
"For I have come down from heaven, not to do My own will, but the will of Him who sent
Me.
oti katabɛbeka apo tu uranu uχ ina pio to

For I have come down out of heaven not that I should do the
θɛlema to ɛmon ala to θɛlema tu pɛmpsantosos mɛ

will of me, but the will of the One having sent me.
800
39
"This constitutes the will of Him who sent Me, that of all that He has given Me I lose
nothing, but raise it up on the last day.
tuto dɛ ɛstin to θɛlema tu pɛmpsantosos mɛ ina

this moreover is the will of the One me , that
pan o dɛdokɛn mi me apolɛso ɛç avtu ala

all that he has given me, nothing I should lose of it but
anasteso avto ɛn te ɛsχate emɛra

will raise up it at the last day.
40
"For this constitutes the will of My Father, that everyone who Beholds the Son and believes
in Him will have eternal life, and I Myself will raise him up on the last day."
tuto gar ɛstin to θɛlema tu patros mu ina pas

this indeed is the will of the Father of me that everyone
o θɛoron ton i-on ke pistju-on es avton ɛχe

Beholding the Son and believing on him should have
zo-en eonion ke anasteso ɛgo ɛn te ɛsχate emɛra

life eternal; and will raise up I at the last day.
Words to the Jews

41
Therefore the Jews who grumbled about Him, because He said, "I constitute the bread that
came down out of heaven."
ɛgongʏzon un i iudei pɛri avtu oti epɛn ɛgo

were grumbling therefore the Jews about him, because he said, I
emi o artos o katabas ɛk tu uranu

am the bread having come down out of heaven.
801
42
They said, "Do we not know this Jesus as the son of Joseph, whose father and mother we
know? How does He now say, 'I have come down out of heaven'?"
ke ɛlɛgon uχ utos ɛstin iesus o i-os iosef

And they were saying, not this is Jesus the Son of Joseph,
hu emes idamɛn ton patɛra ke ten metɛra pos

of whom we know the father and the mother? How
nʏn lɛge oti ɛk tu uranu katabɛbeka

therefore says he, Out of heaven I have come down?
43
Jesus answered and said to them, "Do not grumble among yourselves.
apɛkriθe iesus ke epɛn avtis me gongzɛtɛ mɛt

Answered Jesus and said to them , not Grumble with
alelon
one another.
44
"No one can come to Me unless the Father who sent Me draws him; and I will raise him up
on the last day.
udes dʏnate ɛlθen pros mɛ ɛan me o pater o

No one is able to come to me , if not the Father, the one
pɛmpsas mɛ ɛlkʏse avton kago anasteso avton ɛn te

having sent me, draws him, and I I will raise up him at the
ɛsχate emɛra
last day.
45
"The scriptures said in the prophets, 'AND GOD SHALL TEACH THEM.' Everyone who
has heard and learned from the Father, comes to Me.
ɛstin gɛgramɛnon ɛn tis profetes ke ɛsonte pantɛs

It is written in the prophets, And they will be all
didakti θɛ-u pas o akusas para tu patros ke

taught of God . everyone having heard from the Father, and
maθon ɛrχɛte pros ɛmɛ

having learned comes to me.
802
46
"Not that anyone has seen the Father, except the One who has come from God; He has seen
the Father.
uχ oti ton patɛra ɛorakɛn tis e me o on para

not that the Father has seen anyone if not the One being from
tu θɛ-u utos ɛ-orakɛn ton patɛra

God; He has seen the Father.
47
"Truly, truly, I say to you, he who believes has eternal life.
amen amen lɛgo ʏmin o pistju-on ɛχe zo-en e-onion

Truly truly I say to you the one believing has life eternal.
48
"I constitute the bread of life.
ɛgo emi o artos tes zo-es

I am the bread of life.
49
"Your fathers ate the manna in the wilderness, and they died.
hi patɛrɛs ʏmon ɛfagon ɛn te ɛremo to mana ke apɛθanon

the fathers of you ate in the wilderness the manna, and died.
50
"This bread comes down out of heaven, so that one may eat of it and not die.
utos ɛstin o artos o ɛk tu uranu katabenon

This is the bread out of heaven coming down,
ina tis ɛç avtu fage ke me apoθane

that anyone of it might eat and not die.
803
51
"I constitute the living bread that came down out of heaven; if anyone eats of this bread, he
will live forever; and the bread also which I will give for the life of the world represents
My flesh."
ɛgo emi o artos o zon o ɛk tu uranu

I am the bread living out of heaven
katabas ɛ-an tis fage ɛk tutu tu artu

having come down; if anyone shall have eaten of this bread,
on zese es ton eona ke o artos dɛ ɛgo

that he will live to the age ; and the bread also I
doso he sarç mu ɛstin ʏpɛr tes tu kosmu zo-es

will give, the flesh of me is , for the of the world life.
52
Then the Jews began to argue with one another, saying, "How can this man give us His flesh
to eat?"
ɛmaχonto un pros alelus i iudei lɛgontɛs pos

Were arguing therefore with one another the Jews, saying, How
dʏnate utos emin dune ten sarka avtu fagen

is able he us to give the flesh of him to eat?
53
So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man
and drink His blood, you have no life in yourselves.
epɛn un avtis o iesus amen amen lɛgo ʏmin ɛ-an

Said therefore to them Jesus , Truly, truly I say to you, if
me fagetɛ ten sarka tu i-u tu anθropu ke

not you shall have eaten the flesh of the Son of man, and
pietɛ avtu to ama uk ɛχɛtɛ zo-en ɛn ɛavtis

shall have drunk of him the blood, not you have life in yourselves.
804
54
"He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the
last day.
o trogon mu ten sarka ke pinon mu to ema

the [one] eating of me the flesh , and drinking of me the blood,
ɛχe zoen e-onion kago anasteso avton te ɛsχate emɛra

has life eternal, and I I will raise up him in the last day.
55
"For My flesh constitutes true food, and My blood constitutes true drink.
he gar sarç mu aleθes ɛstin brosis ke to ema mu

the indeed flesh of me, true is food, and the blood of me,
aleθes ɛstin posis

true is drink.
56
"He who eats My flesh and drinks My blood abides in Me, and I in him.
o trogon mu ten sarka ke pinon mu to ema

the [one] eating of me the flesh, and drinking of me the blood,
ɛn ɛmi mɛne kago ɛn avto

in me abides , and I in him.
57
"As the living Father sent Me, and I live because of the Father, so he who eats Me, he also
will live because of Me.
kaθos apɛstelɛn mɛ o zon pater kago zo dia

As sent me the living Father, and I live because of
ton patɛra ke o trogon mɛ kakenos zese di

the Father, also the [One] feeding on me, even he will live because of
ɛmɛ
me.
805
58
"This constitutes the bread which came down out of heaven; not as the fathers ate and died;
he who eats this bread will live forever."
utos ɛstin o artos o ɛç uranu katabas u

This is the bread from heaven having come down. Not
kaθos ɛfagon i patɛrɛs ke apɛθanon o trogon

as ate the fathers and died. the [one] eating
toton ton arton zese es ton eona

this bread will live to the age.
Words to the Disciples

59
These things He said in the synagogue as He taught in Capernaum.
tavta epɛn ɛn sʏnagoge didaskon ɛn kafamarna-um

These things he said in [the] synagogue teaching in Capernaum.
60
Therefore many of His disciples, when they heard this said, "This sounds like a difficult
statement; who can listen to it?"
poli un akusantɛs ɛk ton maθeton avtu epan

Many therefore having heard, of the disciples of him, said,
skleros ɛstin o logos utos tis dʏnate avtu aku-en

Difficult is the word this; who is able it to hear?
61
But Jesus, conscious that His disciples grumbled at this, said to them, "Does this cause you
to stumble?
edos dɛ o iesus ɛn ɛavto oti gongʏzusin

Knowing however Jesus in himself, that are grumbling
pɛri tutu i maθete avtu epɛn avtis tuto ʏmas

concerning this the disciples of him, said to them, This you
skandalize
does offend?
806
62
"What then if you see the Son of Man ascending to where He had come from?
ɛ-an un θɛoretɛ ton i-on tu anθropu anabenonta opu

What if then you should see the Son of man , ascending where
en to protɛron
he was before?
63
"The Spirit gives life; the flesh profits nothing; the words that I have spoken to you
constitute spirit and life.
to pnjuma ɛstin to zo-opi-un e sarç uk ofɛle

The Spirit it is giving life; the flesh not profits
udɛn ta remata a ɛgo lɛlaleka ʏmin pnjuma

nothing the words that I speak to you, spirit
ɛstin ke zoe ɛstin

are, and life they are.
64
"But some of you do not believe " For Jesus knew from the beginning who did not believe,
and who would betray Him.
al esin ɛç ʏmon tinɛs i u pistju-usin ede

but they are of you some, who not believe. knew
gar ɛç arχes o iesus tinɛs esin i me

indeed from [the] beginning Jesus, who are those not
pistju-ontɛs ke tis ɛstin o paradoson avton

believing , and who it is who will betray him.
65
And He said, "For this reason I have said to you, that no one can come to Me unless the
Father granted it."
ke ɛlɛgɛn dia tuto ereka ʏmin oti udes dʏnate

And he said, because of this have I said to you, that no one is able
ɛlθen pros mɛ ɛan me e dɛdomɛnon avto ɛk tu patros

to come to me, if not it shall have been granted to him the Father.
807
Peter's Confession of Faith

66
As a result of this many of His disciples withdrew and did not walk with Him anymore.
ɛk tutu poli ɛk ton maθeton avtu apelθon es

from that [time] many out of of the disciples of him departed to
ta opiso ke ukɛti mɛt avtu pɛriɛpatun

the back, and no longer with him walked.
67
So Jesus said to the twelve, "You do not want to go away also, do you?"
epen un o iesus tis dodɛka me ke ʏmes θɛlɛtɛ

Said therefore Jesus to the twelve, not Also you are wishing
ʏpagen
to go away?
68
Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life.
apɛkriθe avto simon pɛtros kʏriɛ pros tina

Answered him Simon Peter , Lord to whom
apɛljusomɛθa remata zo-es eni-u ɛχes

will we go? [the] words of life eternal you have;
69
"We have believed and have come to acknowledge Him as the Holy One of God."
ke emes pɛpistjukamɛn ke ɛgnokamɛn oti sʏ e o

and we have believed, and have known that you are the
agios tu θɛ-u
Holy One of God.
70
Jesus answered them, "Did I Myself not choose you, the twelve, and yet one of you has
become a devil?"
apɛkriθeθ avtis o iesus uk ɛgo ʏmas tus dodɛka

Answered them Jesus , Not I you the twelve
ɛçɛlɛçamen ke ɛç ʏmon es diabolos ɛstin

did choose, and of you one a devil is?
808
71
Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, had plans to betray
Him.
ɛlɛgɛn dɛ ton iudan simonos iskari-otu utos gar

he spoke moreover of Judas [son] of Simon Iscariot; he indeed
ɛmɛlɛɛn paradidone avton es ɛk ton dodɛka

was about to betray him , one of the twelve.
John 7
Jesus Teaches at the Feast
1
After these things Jesus walked in Galilee, for He sowed reluctance to walk in Judea because
the Jews sought to kill Him.
ke mɛta tavta pɛriɛpate o iesus ɛn te galilea

And after these things , was walking Jesus in Galilee ;
u gar eθɛlɛn ɛn te iudea pɛripaten oti

not for he did desire in Judea to walk, because
ɛzetun avton i iudei apoktene

were seeking him the Jews to kill.
2
Now the feast of the Jews, the Feast of Booths, drew near.
en dɛ ɛngʏs he ɛorte ton iudeon he skenopegia

was moreover near the feast of the Jews, of Booths.
3
Therefore His brothers said to Him, "Leave here and go into Judea, so that Your disciples
also may see Your works which You have done.
epon un pros avton i adɛlfi avtu mɛtabeθi

Said therefore to him the brothers of him , Depart
ɛntjuθɛn ke ʏpagɛ es ten iudean ina ke i

from here, and go into Judea, that also the
maθete su θɛ-oresusin ta ɛrga su ha pies

disciples of you will see the works of you that you are doing.
809
4
"For no one does anything in secret when he himself seeks to become known publicly. If You
do These things, show Yourself to the world."
udes gar ti ɛn krʏpto pie ke zete avtos ɛn

no one indeed anything in secret does, and seeks himself in
paresia ene e tavta pies fanɛroson sɛ-avton to

public to be. If these things you do , show yourself to the
kosmo
world.
5
For not even His brothers believed in Him.
udɛ gar i adɛlfi avtu ɛpistju-on es avton

not even indeed the brothers of him believed on him.
6
So Jesus said to them, "My time has not yet arrived, but your time always proves opportune.
ɛge un avtis o iesus o keros o ɛmos upo

Says therefore to them Jesus, Time my not yet
pa-ɛstin o dɛ keros o ʏmɛtɛros pantotɛ ɛstin ɛ-ɛtimos

is come but time your always is ready.
7
"The world cannot hate you, but it hates Me because I testify of it, that its deeds have become
evil.
u dʏnate o kosmos misen ʏmas ɛmɛ dɛ mise oti

not is bale the world to hate you; me however it hates, because
ɛgo martʏro pɛri avtu oti ta ɛrga avtu ponera ɛstin

I bear witness concerning it, that the works of it eveil are.
8
"Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully
come."
hymes anabetɛ es ten ɛorten ɛgo uk anabeno es ten

You go up to the feast . I not yet am going up to the
ɛorten tavten oti o ɛmos keros upo pɛpierote

feast this , for my time not yet has been fulfilled.
810
9
Having said these things to them, He stayed in Galilee.
tavta dɛ epon avtos emenɛn ɛn te galilea

These things moreover having said to them, he remained in Galililee.
10
But when His brothers had gone up to the feast, then He Himself also went up, not publicly,
but as if, in secret.
os dɛ anɛbesan i adɛlfi avtu es ten ɛorten

when however had gone up the brothers of him to the feast,
totɛ ke avtos anɛbe u fanɛros ala os ɛn krʏpto

then also he went up, not openly, but as in secret.
11
So the Jews sought Him at the feast and said, "Have you seen Him?"
i un iude-i ɛzeton avton ɛn te ɛorte ke

The Therefore Jews were seeking him at the feast, and
ɛlɛgon pu ɛstin ɛkenos

said, Where is He?
12
There grew much grumbling among the crowds concerning Him; some said, "We know Him
as a good man"; others said, "No, on the contrary, He leads the people astray."
ke gongʏsmos pɛri avtu en polʏs ɛn tis oχlis

And grumbling concerning him there was much among the crowds.
i mɛn ɛlɛgon oti agaθos ɛstin ali dɛ ɛlɛgon

some indeed said Good He is ; others however said,
u ala plana ton oχlon

No; rather He deceives the people.
13
Yet no one spoke openly of Him for fear of the Jews.
udes mɛnti paresia ɛlale pɛri avtu dia ton fobon

No one however publicly spoke concerning him, because of the fear
ton iudeon
of the Jews.
811
14
But when it had become the midst of the feast Jesus went up into the temple, and began to
teach.
ɛde dɛ tes ɛortes mɛsuses anɛbe iesus es to

now moreover of the feast [it] being in the middle went up Jesus into the
iɛron ke ɛdidaskɛn
temple, and was teaching.
15
The Jews then became astonished, saying, " How has this man become learned, having never
received formal education?"
ɛθaumazon un i iude-i lɛgontɛs pos utos gramata

were marveling then the Jews , saying, How this one writings
idɛn me mɛmaθekos
knows , not having studied?
16
So Jesus answered them and said, "My teaching does not belong to Me, but belongs to Him
who sent Me.
apɛkriθe un avtis o iesus ke epɛn ɛ ɛme didaχe

Answered therefore them Jesus and said My teaching
uk ɛstin ɛme ala tu pɛmpsantos me

not is of Myself, but of the [one] having sent Me.
17
"If anyone shows willingness to do His will, he will know of the teaching, whether it comes
from God or whether I speak from Myself.
ɛan tis θɛle to θɛlema avtu pien gnosɛte pɛri

If anyone desires the will of him to practice , he will know concerning
tes didaχes potɛron ɛk tu θɛ-u ɛstin e ɛgo ap ɛmavtu lalo

the teaching, whether from God it is or I from myself speak.
812
18
"He who speaks from himself seeks his own glory; but He who seeks the glory of the One
who sent Him, He constitutes truth, and no unrighteousness exists in Him.
o af ɛavtu lalon ten doçan ten idian zete o

the [one] from himself speaking the glory the own seeks; the [one]
dɛ zeton ten doçan tu pɛmpsantos avton utos

however seeking the glory of the [one] having sent him , he
aleθes ɛstin ke adikia ɛn avto uk ɛstin

true is, and falseood in him not is.
19
"Did not Moses give you the Law, and yet none of you carries out the Law? Why do you
seek to kill Me?"
u mo-uses dɛdokɛn ʏmin ton nomon ke udes ɛç ʏmon

Not Moses has given to you the law, and no one of you
pie ton nomon ti mɛ zetetɛ apoktene

practices the law? Why me do you seek to kill?
20
The crowd answered, "You have a demon! Who seeks to kill You?"
apɛkriθe o oχlos demonion ɛχes tis sɛ zete apoktene

Answered the crowd, A demon you have ; who you seeks to kill?
21
Jesus answered them, "I did one deed, and you all marvel.
apɛkriθe iesus ke epɛn avtis ɛn ɛrgon ɛpi-esa ke

Answered Jesus and said to them, One work I did, and
pantɛs θavmazɛtɛ
all you marvel.
813
22
"For this reason Moses has given you circumcision (not because it comes from Moses, but
from the fathers), and on the Sabbath you circumcise a man.
dia tuto mo-uses dɛdokɛn ʏmin ten pɛritomen uχ

because this, Moses has given you circumcision, not
oti ɛk tu mo-usɛos ɛstin al ɛk ton pateron ke

that of Moses it is, but of the fathers, and
ɛn sabato pɛritɛmnɛtɛ anθropon

on Sabbath you circumcise a man.
23
"If a man receives circumcision on the Sabbath so that you will not break the Law of Moses ,
have you become angry with Me because I made an entire man well on the Sabbath?
e pɛritoen lambane o anθropos ɛn sabato ina

If circumcision receives a man on Sabbath, that
me lʏθe o nomos mo-usɛos ɛmi χolatɛ oti

not might be broken the law of Moses with me you are angry because
olon anθropon ʏgie ɛpi-esa ɛn sabato

entirely a man sound I made on the Sabbath?
24
"Do not judge according to appearance, but judge with righteous judgment."
me krinɛtɛ kat opsin ala ten dikean krisin krinɛtɛ

not Judge according to appearance but the righteous judgment judge.
25
So some of the people of Jerusalem said, "Do they seek to kill this man?
ke idɛ paresia lale ke udɛn avto lɛgusin me

and Behold publicly he speaks and nothing to him they say not
potɛ aleθos ɛgnosan i arχontɛs oti utos ɛstin

ever . Truly have recognized those who rule, that this is
o χristos
the Christ?
814
26
"Look, He speaks publicly, and they say nothing to Him. The rulers do not really know that
this man constitutes the Christ, do they?
ke idɛ paresia lale ke udɛn avto lɛgusin me

and Behold publicly he speaks and nothing to him they say not
potɛ aleθos ɛgnosan i arχontɛs oti utos ɛstin

ever . Truly have recognized those who rule, that this is
o χristos
the Christ?
27
"However, we know where this man comes from; but whenever the Christ may come, no one
knows where He comes from."
ala tuton idamɛn poθɛn ɛstin o dɛ χristos otan

But this one, we know from where he is . the moreover Christ, whenever
ɛrχete udes ginoske poθɛn ɛstin

he might come, no one knows from where he is.
28
Then Jesus cried out in the temple, teaching and saying, "You both know Me and know
where I come from; and I have not come of Myself, but He who sent Me embodies the
truth, whom you do not know.
ɛkraçɛn un ɛn to iero didaskon o iesus ke

Cried out therefore in the temple teaching Jesus, and
lɛgon kamɛ idatɛ ke idatɛ poθɛn emi ke ap

saying, Me you know , and you know from where I am; and of
on ɛmavtu uk ɛlelʏθa al ɛstin aleθinos o

whom myself not I have come , but is true the [One]
pɛmpsas mɛ ʏmes uk idatɛ

having me, you not know.
29
"I know Him, because I come from Him, and He sent Me."
go ida avton oti par avtu emi kakenos mɛ apɛstelɛn

But I know him , because from him I am, and he me sent.
815
30
So they sought to seize Him; and no man laid his hand on Him, because His hour had not yet
come.
ɛzetun un avton piase ke udes ɛpɛbalɛn ɛp

They were seeking therefore him to take, but no one laid upon
avton ten χera oti upo ɛlelʏθe e ora avtu

him the hand, because not yet had come the hour of him.
31
But many of the crowd believed in Him; and they said, "When the Christ comes, He will not
perform more signs than those which this man has, will He?"
ɛk tu dɛ poli ɛpistjusan es avton ke

of the moreover many believed on him, and
ɛlɛgon o χristos otan ɛlθe me ple-ona seme-a pise

said , The Christ , when he comes , not more signs will he do
on utos ɛpi-esɛn
than this[man] has done?
32
The Pharisees heard the crowd muttering these things about Him, and the chief priests and
the Pharisees sent officers to seize Him.
ɛkusan hi farisei tu oχlu gongʏzontos pɛri avtu

Heard the Pharisees of the crowd grumbling concerning him
tavta ke apɛstelan hi arχiɛres ke i farisise-i

These, and sent the chief priests and the Pharisees
ʏperɛtas ina piasosin avton

officers, that they might seize him.
33
Therefore Jesus said, "For a little while longer I remain with you, then I go to Him who sent
Me.
epɛn un o iesus ɛti χronon mikron mɛθ ʏmon emi

Said therefore Jesus , Yet time a little with you I am,
ke ʏpago pros ton pɛmpsantos mɛ

and I go to the[One] having sent me.
816
34
"You will seek Me, and will not find Me; and where I go, you cannot come."
zetesɛtɛ mɛ ke uχ juresɛtɛ mɛ ke opu emi ɛgo

You will seek Me, and not will find Me and where am I
ʏmes u dʏnasθɛ ɛlθen

you not are able to come.
35
The Jews then said to one another, "Where does this man intend to go that we will not find
Him? He does not intend to go to the Dispersion among the Greeks, and teach the Greeks,
does He?
epon un i iudei pros ɛavtus pu utos mɛle

Said therefore the Jews among themselves , Where he is about
porju-ɛsθe oti emes uχ juresomɛn avton me es ten

to go that we not will find him not? to the
disporan ton ɛlenon mɛle porjusθe ke didasken tus ɛlenas

Diasporan among the Greeks is he about to go, and to teach the Greeks?
36
"What does this statement mean that He said, 'You will seek Me, and will not find Me; and
where I go, you cannot come'?"
tis ɛstin o logos utos on epɛn zetesɛtɛ mɛ

What is the word this that he said , You will seek me,
ke uχ juresɛtɛ mɛ ke upu emi ɛgo ʏmes u dʏnasθɛ ɛlθen

and not will find me; and Where am I you not are able to come?
37
Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone
thirsts, let him come to Me and drink.
ɛn dɛ te ɛsχate emɛra te mɛgale tes ɛortes

in moreover the last day the great [day]. of the feast
esteke o iesus ke ɛkraçɛn lɛgon ɛ-an tis dipsa

stood Jesus, and cried out, saying, if anyone thirsts
ɛrχesθo pros mɛ ke pinɛto

let him come to me and drink.
817
38
"He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of
living water.'"
o pistju-on es ɛmɛ kaθos epɛn he grafe potami

The[one] believing on me as has said the Scripture, rivers
ɛk tes kilias avtu rjususin ʏdatos zontos

out of the belly of him will flow of water living.
39
But this He spoke of the Spirit, whom those who believed in Him would receive; for God
had not given the Spirit, because Jesus had not yet received his glorification.
tuto dɛ epɛn pɛri tu pnjumatos u ɛmɛlon

this moreover he said concerning the Spirit, whom were about
lambanen i pistjusantɛs es avton upo gar en

to receive those having believed on him ; not yet[given] indeed was
pnjuma oti iesus udɛpo ɛdoçasθe

[the] Spirit, because Jesus not yet was glorified.
Division of People over Jesus

40
Some of the people therefore, when they heard These words, said, "This certainly looks like
the Prophet."
ɛk tu oχlu un akusantɛs ton logon tuton ɛlɛgon

[some] of the people therefore having heard the words These, said
oti utos ɛstin aleθos o profetes

This is truly the prophet.
41
Others said, "We acknowledge Him as the Christ." Still others said, "Surely the Christ would
not come from Galilee, would He?
ali ɛlɛgon utos ɛstin o χristos hi dɛ ɛlɛgon

Others said , This is the Christ. Others however said,
ne gar ɛk tes galileas o χristos ɛrχɛte

not indeed out of Galilee the Christ comes?
818
42
"Has not the Scripture said that the Christ comes from the descendants of David, and from
Bethlehem, the village where David came from?"
uχ he grafe epɛn oti ɛk tu spɛrmatos david ke

Not the Scripture has said that out of the seed of David, and
apo beθlɛ-ɛm tes komes opu en david ɛrχɛte o χristos

from Bethlehem, the village where was David, comes the Christ?
43
So a division occurred in the crowd because of Him.
sχisma un ɛgɛnɛto ɛn to oχlo di avton

A division therefore occurred in the crowd because of him.
44
Some of them wanted to seize Him, but no one laid hands on Him.
inɛs dɛ eθɛlon ɛç avton piase avton al udes

some moreover desired of them to seize him, but no one
ɛpɛbalɛn ɛp avton tas χeras

laid on him the hands.
45
The officers then came to the chief priests and Pharisees, and they said to them, "Why did
you not bring Him?"
ɛlθon un i ʏperɛte pros tus arχiɛres ke

Came therefore the officers to the chief priests and
fariseus ke epon avtis ɛkeni dia ti uk

Pharisees, and said to them they because of why not
egagɛtɛ avton
did you bring him?
46
The officers answered, "Never has a man spoken the way this man speaks."
apɛkriθesan i ʏperɛte udɛpotɛ ɛlalesɛn utos

Answered the officers, Never spoke this
anθropos os utos lale o anθropos

a man , as this speaks man.
819
47
The Pharisees then answered them, "You have not also fallen under His spell, have you?
apɛkriθesan un avtis i farise-i me ke ʏmes pɛplanesθɛ

Answered therefore them the Pharisees, not also you have been deceived?
48
"No one of the rulers or Pharisees has believed in Him, has he?
me tis ɛk ton arχonton pistjusɛn es avton e ɛk ton fariseon

not Any one of the rulers has believed on him, or of the Pharisees?
49
"But this crowd which does not know the Law has become accursed."
ala o oχlos utos o me ginoskon ton nomon ɛparati esin

But the crowd this not knowing the law, accursed are.
50
Nicodemus (he who came to Him before, having belonged to them) said to them,
lɛge nikodemos pros avtus o ɛlθon pros avton to

Says Nicodemus to them, the [one] having come to him the
protɛron es on ɛç avton
former one being of them,
51
"Our Law does not judge a man unless it first hears from him and knows what he does, does
it?"
me o nomos emon krine ton anθopon ɛ-an me akuse

Not the law of us does judge the man if not it has heard
proton par avtu ke gno ti pie

first from him, and known what he does?
820
52
They answered him, "You do not also come from Galilee, do you? Search, and see that no
prophet arises out of Galilee."
apɛkriθesan ke epan avto me ke sʏ ɛk tes

They answered and said to him, not Also you from
galoleas e ɛrahneson ke idɛ oti ɛk tes galileas

Galilee are? Search and see, that out of Galilee
profetes uk ɛgerɛte
a prophet not is raised.
53
Everyone went to his home.
ke ɛporjuθesan ɛkastos es ton ikon avtu

And went each to the ome of him.
John 8
The Adulterous Woman
1
But Jesus went to the Mount of Olives.
iesus dɛ ɛporjuθe es to oros ton ɛleon

Jesus however went to the mount of Olives.
2
Early in the morning He came again into the temple, and all the people came to Him; and He
sat down and began to teach them.
orθru dɛ palin paragɛnɛto es to iero n ke pas

early morning moreover, again he came into the temple, and all
o laos ɛrχɛto pros avton ke kaθisas ɛdidskɛn avtus

the people came to him; and having sat down he was teaching them.
821
3
The scribes and the Pharisees brought a Woman caught in adultery, and having set her in the
center of the court,
argusin dɛ i gramates ke i farise-i pros

Bring moreover the scribes and the Pharisees unto
avton gʏneka ɛpi miχe-a katelemɛnen ke stesantɛs

him a Woman in adultery having been caught, and having set
avten ɛn mɛso
her in [the] midst,
4
they said to Him, "Teacher, we have caught this woman in adultery, in the very act.
ɛgusin avto didaskalɛ avte he gʏne katelepte

they say to him , Teacher, this Woman was caught
ɛp avtoforo miχjuomɛne
in the very act , commiting adultery.
5
"Now in the Law Moses commanded us to stone such women; what then do You say?"
ɛn dɛ to nomo mo-uses emin ɛnɛtelato tas

in moreover the law moses us commanded
tiavtas liθazen sʏ un ti lɛges

such to be stoned; you therefore what say you?
6
They said this, testing Him, so that they might have grounds for accusing Him. But Jesus
stooped down and with His finger wrote on the ground.
tuto dɛ ɛlɛgon perazontɛs avton ina ɛχosin

This moreover they said, testing him that they might have [grounds]
kategoren avtu o dɛ iesus kato kʏpsas to

to accuse him moreover Jesus, down having stopped, with
daktʏlo katɛgrafɛn es ten gen

[his] finger wrote on the ground.
822
7
But when they persisted in asking Him, He straightened up, and said to them, "He who has no
sin among you, let him throw a stone at her."
os dɛ ɛpɛmɛnon ɛrotontɛs avton anɛkʏpsɛn ke epɛn

as moreover they continued asking him , having lifted up himself also he said
avtis o anmartetos ʏmon protos ton liθon ɛp avte balɛto

to them, The [one] sinless among you first the stone at her let him cast.
8
Again He stooped down and wrote on the ground.
ke palin kato kʏpsas ɛgrafɛn es ten gen

and again and having stooped down, he wrote on the ground.
9
When they heard it, they began to go out one by one, beginning with the older ones, and
nobody remained, and the woman stood in the center of the court.
i dɛ akusantɛs ke ʏpo tes sʏnedesɛ-os

moreover having heard , and by their conscience
ɛlɛnχomɛni ɛçerχonto es kaθ es arçamɛni apo ton

being convicted, they went out one by one having begun from the
prɛsbytɛron ɛos ton ɛsχaton ke katɛlefθe monos o

elder ones until the last , and he was left alone ,
iesus ke e gʏne ɛn mɛso usa

Jesus and the woman in [the] midst being.
10
Straightening up, Jesus said to her, "Woman, where did they go? Did no one condemn you?"
nakʏpsas dɛ o iesus ke medɛna θɛ-asamɛnos plen

having lifted up moreover Jesus, and no one saw, but
tes gʏnekos epɛn avte ɛ gʏne pu esin ɛkeni

the woman, said to her Woman, where are they
i kategori su udes sɛ katɛkrinɛn

who accuse you? no one you has condemned?
823
11
She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on
sin no more."
he dɛ epɛn udes kʏriɛ epɛn dɛ avte o

and she said, No one Sir. said moreover to her
iesus udɛ ɛgo sɛ katakrino porju-u ke apo tu

Jesus, Neither I you do condemn; go , and from
nʏn mekɛti amartanɛ

now no more sin.
Jesus Serves as the Light of the World

12
Then Jesus again spoke to them, saying, "I serve as the Light of the world; he who follows
Me will not walk in the darkness, but will have the Light of life."
palin un avtis ɛlalesɛn o iesus lɛgon ɛgo emi

Again therefore to them spoke Jesus saying , I am
to fos tu kosmu o akoluθon ɛmi u me

the light of the world ; the [one] following me no not
pɛripa ɛn te skota al ɛç e to fos tes zo-es.

shall walk in the darkness but will have light of life.
13
So the Pharisees said to Him, "You testify about Yourself; Your testimony does not prove
true ."
epon un avto i farise-i sʏ pɛri savtu

Said therefore to him the Pharisees, You concerning yourself
martʏres e martʏria su uk ɛstin aleθes

are bearing witness; the testimony of you not is true .
824
14
Jesus answered and said to them, "Even if I testify about Myself, My testimony proves true ,
for I know where I came from and where I go; but you do not know where I come from
or where I go to.
apɛkrite iesus ke epɛn avtis kan ɛgo martʏro

Answered Jesus and said to them, Even if I am bearing witness
pɛri ɛmavtu aleθes ɛstin he martʏria mu oti ida

converning myself, True is the testimony of me, because I know
poθɛn elθon ke pu ʏpago ʏmes dɛ uk

from where I came and where I go. you however not
idatɛ ɛrχome e pu ʏpago

know I come or where I go.
15
"You judge according to the flesh; I do not judge anyone.
ʏmes kata ten sarka krinɛtɛ ɛgo u krino udɛna

You according to the flesh judge; I not am judging no one.
16
"But even if I do judge, My judgment proves true ; for I remain not alone in it, but I and the
Father who sent Me.
ke ɛan krino dɛ ɛgo e krisis e ɛme aleθine

And if judge moreover I judgment my true
ɛstin oti monos uk emi al ɛgo ke o pɛmpsas

is because alone not I am , but I and the having sent
me pater
me Father.
17
"Even in your law the scriptures state that the testimony of two men proves true .
ke ɛn to nomo dɛ to ʏmɛtɛro gɛgrapte oti dʏo

also in the law also of you it has been written of two
anθropon he martʏria aleθes ɛstin

men the testimony true is.
825
18
"I testify about Myself, and the Father who sent Me testifies about Me."
ɛgo emi o martʏron pɛri ɛmavtu ke martʏre

I am the [one] bearing witness concerning myself, and bears witness
pɛri ɛmu o pɛmpsas mɛ pater

concerning me the having sent me Father.
19
So they said to Him, "Where does Your Father live?" Jesus answered, "You know neither
Me nor My Father; if you knew Me, you would know My Father also."
ɛlɛgon un avto pu ɛstin o pater su apɛkriθe

They said therefore, to him , Where is the Father of you? Answered
iesus utɛ ɛmɛ idatɛ utɛ ton patɛra mu e ɛmɛ

Jesus, Neither me you know, nor the Father of me if me
edetɛ ke ton patɛa mu an edetɛ

you had known, also the Father of me anyhow you would have known.
20
These words He spoke in the treasury, as He taught in the temple; and no one seized Him,
because His hour had not yet come.
tavta ta remata ɛlalesɛn ɛn to gazofʏlakio didaskon

These words he spoke in the treasury , teaching
ɛn to iero ke udes ɛpiasɛn avton oti ufo

in the temple; and no one seized him for not yet
ɛleθe e ora avtu

had come the hour of him.
21
Then He said again to them, "I go away, and you will seek Me, and will die in your sin;
where I go, you cannot come."
epɛn un palin avtis ɛgo ʏpago ke zetesɛtɛ mɛ

He Said them again to them , I am going away and you will seek me,
ke ɛn te amartia ʏmon apoθanesθe upu ɛgo ʏpago

and in the sin of you you will die ; where I go
ʏmes u dʏnasθɛ ɛlθen

you not are able to come.
826
22
So the Jews said, "Surely He will not kill Himself, will He, since He says, 'Where I go, you
cannot come'?"
ɛlɛgon un i iudei meti apoktene ɛavton oti lɛge

Said therefore the Jews, not Will he kill himself, that he says ,
opu ɛgo ʏpago ʏmes u dʏnasθɛ ɛlθen

Where I go you , not are able to come?
23
And He said to them, "You dwell below, I come from above; you derive from this world, I
do not come from this world.
ke ɛlɛgɛn avtis ʏmes ɛk ton kato ɛstɛ ɛgo ɛk

And he said to them, You from below are I from
ton ano emi ʏmes ɛk tutu tu kosmu ɛstɛ ɛgo

above am ; You of this the world are, I
uk emi ɛk tu kosmu tutu

not am of the world this.
24
"Therefore I said to you that you will die in your sins; for unless you believe that I serve as
your Savior, you will die in your sins."
epon un ʏmin oti apoθanesθɛ ɛn tes amarties ʏmon

I said therefore to you that you will die in the sins of you;
ɛan gar me pitjusetɛ oti ɛgo emi apoθanesθɛ ɛn

if indeed not you believe that I am [he] you will die in
tes amarties ʏmon

the sins of you.
25
So they said to Him, "Who do You call yourself?" Jesus said to them, "What have I said to
you from the beginning?
ɛlɛgon un avto sʏ tis e epɛn avtis o iesus

They said therefore to him You who are? said to them Jesus ,
ten arχen oti ke lalo ʏmin

from the beginning what also I am saying to you.
827
26
"I have many things to speak and to judge concerning you, but He who sent Me embodies
truth; and the things which I heard from Him, These I speak to the world."
pola ɛχo pɛri ʏmon lalen ke krinen al o

Many things I have concerning you to say and to judge; but the one
pɛmpsas mɛ aleθes ɛstin kago a ekusa par avtu

having sent me true is , and I what I have heard from him,
tavta lalo es ton kosmon

These things I say to the world.
27
They did not realize that He had spoken to them about the Father.
uk ɛgnosan oti ton patɛra avtis ɛlɛgɛn

not They understood that the Father to them he spoke of.
28
So Jesus said, "When you lift up the Son of Man, then you will know that I serve as the
Savior, and I do nothing on My own initiative, but I speak These things as the Father
taught Me.
epɛn un avtis o iesus otan ʏpsosetɛ ton

Said therefore to them Jesus , When you shall have lifted up the
i-on tu anθropu totɛ gnosɛsθɛ oti ɛgo ke ap

Son of man , then you will know that I am[he], and from
lalo ɛmavtu pio udɛn ala kaθos ɛdidaçɛn mɛ o

I speak. myself I do nothing, but as taught me the
pater tavta
Father, These things.
29
"And He who sent Me lives with Me; He has not left Me alone, for I always do the things
that please Him."
ke o pɛmpsas mɛ mɛt ɛmu ɛstin uk afekɛn me

And the[one] having sent me, with me is; not he has left me
monon oti ɛgo ta arɛsta avto pio pantolɛ

alone, because I the things pleasing to him do always.
828
30
As He spoke These things, many came to believe in Him.
tavta avtu laluntos poli ɛpistjusan es avton

These things of his speaking, many believed on him.
The Truth Will Make You Free

31
So Jesus said to those Jews who had believed Him, "If you continue in My word, then you
truly serve as My disciples;
ɛlɛgɛn un o iesus pros tus pɛpistjukotas avto

Said therefore Jesus to those having believed on him
iudeus ɛ-an ʏmes menetɛ ɛn to logo to ɛmo

Jews , If you abide in word my
aleθos maθete mu ɛstɛ

truly disciples of me you are.
32
and you will know the truth, and the truth will make you free."
ke gnosɛsθe ten aleθe-an ke e aleθe-a ɛljuθɛrose ʏmas

And you will know the truth, and the truth will set free you.
33
They answered Him, "We descend from Abraham and have never yet serves as slaves to
anyone;how do You say, 'You will become free'?"
apɛkriθesan pros avton spɛrma abra-am ɛsmɛn ke udɛni

They answered to him Seed Abraham's we are, and to no one
dɛduljukamɛn popotɛ pos sʏ lɛges oti ɛljuθɛri

have we been under bondage ever; how you say Free
gɛnesɛsθe
you will become?
829
34
Jesus answered them, "Truly, truly, I say to you, everyone who commits sin has enslaved
himself to sin.
apɛkriθe avtis o iesus amen amen lɛgo ʏmin oti pas

Answered them Jesus, Truly truly, I say to you , that everyone
o pion ten amartian dulos ɛstin tes amartias

practicing the sin, a slave is of the sin.
35
"The slave does not remain in the house forever; the son does remain forever.
o dɛ dulos u mɛne ɛn te ikia es ton e-ona

and [the] slave not abides in the house to the age;
o i-os mɛne es ton eona

the Son abides to the age.
36
"So if the Son makes you free, you will have freedom indeed.
ɛ-an un o i-os ʏmas ɛljuθɛrose ontos ɛljuθɛri ɛsɛsθɛ

If therefore the Son you shall set free , indeed free you will be.
37
"I know that you descend from Abraham; yet you seek to kill Me, because My word has no
place in you.
ida oti spɛrma abra-am ɛstɛ ala zetetɛ mɛ apoktene

I know that seed of Abraham you are; but you seek me to kill
oti o logos o ɛmos u χore ɛn ʏmin

because word my not receives a place in you.
38
"I speak the things which I have seen with My Father; therefore you also do the things which
you heard from your father."
ha ɛgo ɛoraka para to patri lalo ke ʏmes un

That which I have seen with the Father, I speak ; also you therefore
ha ekusatɛ para tu patros pietɛ

what you have seen with the father, do .
830
39
They answered and said to Him, "We have Abraham as our father." Jesus said to them, "If
you consider yourself Abraham's children, do the deeds of Abraham.
apɛkriθesan ke epan avto o pater emon abra-am

They answered and said to him, the father of us Abraham
ɛstin lɛge avtis o iesus e tɛkna tu abra-am

is . Says to them Jesus, if children of Abraham
ɛstɛ ta ɛrga tu abra-am ɛpietɛ

you were, the works of Abraham you would do;
40
"But as it turns out, you seek to kill Me, a man who has told you the truth, which I heard
from God; this Abraham did not do.
nʏn dɛ zeletɛ me apoktene anθropon os ten

now however you seek me to kill, a man who the
aleθe-an ʏmin lɛlaleka en ekusa para tu θɛ-u

truth to you has spoken , that I heard from God
tuto abra-am uk ɛpi-esɛn

this Abraham not did.
41
"You do the deeds of your father" They said to Him, "We did not have our origin in
fornication; we have one Father: God."
ʏmes pietɛ ta ɛrga tu patros ʏmon epan un avto

You are doing the works of the father of you. They said then to him,
emes ɛk porne-as u gɛgɛnemɛθa ɛna patɛra

We of sexual immorality not have been born; one Father
ɛχomɛn ton θɛon

we have God.
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42
Jesus said to them, "If you consider God as your Father, you would love Me, for I proceeded
forth and have come from God, for I have not even come on My own initiative, but He
sent Me.
epɛn avtis o iesus e o θɛ-os pater ʏmon en

Said to them Jesus , If God Father of you were ,
egapatɛ an ɛmɛ ɛgo gar ɛk tu θɛ-u ɛçelθon

you would have loved anyhow me I indeed from God came forth
mɛ ke heko udɛ gar ap ɛmavtu ɛlelʏθa al ɛkenos apɛstelɛn

me and am here; not even indeed of myself have I come, but he sent.
43
"Why do you not understand what I say? Has it occurred because you cannot hear My
word?
dia ti ten lalian ten ɛmen u ginoskɛtɛ oti

because of why speech my not do you understand? Because
u dʏnasθɛ aku-en ton logon ton ɛmon.

not you are able to hear word my.
44
"You come from your father the devil, and you want to do the desires of your father. He
proved himself a murderer from the beginning, and does not stand in the truth because no
truth exists in him. Whenever he speaks a lie, he speaks from his own nature, for he lies
and has become the father of lies.
ʏmes ɛk tu patros tu diabolu ɛstɛ ke tas

You of the father the devil are, and the
ɛpiθʏmias tu patros ʏmon θɛlɛtɛ pien ɛkenos

desires of father of you you desire to do. He
anθropoktonos en ap arχes ke ɛn te aleθe-a

a murderer was from [the] beginning and in the truth
uk ɛstekɛn oti uk ɛstin aleθe-a ɛn avto otan

not has stood, because not there is truth in him. Whenever
ke lale to psjudos ɛk ton idion lale oti

and he might speak , from the own he speaks ; for
psjustes ɛstin o pater avtu

a liar he is , the father of it.
832
45
"But because I speak the truth, you do not believe Me.
ɛgo dɛ oti ten aleθɛ-an lɛgo u pistju-ɛtɛ mi

I moreover because the truth speak, not youd do believe me.
46
"Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?
tis ɛç ʏmon ɛlɛnχe mɛ pɛri amartias e aleθɛ-an

Which of you convicts me concerning sin? if [the]truth
lɛgo dia ti ʏmes u pistju-ɛtɛ mi

I speaks, because of why you not do believe me?
47
"He who comes from God hears the words of God; for this reason you do not hear them,
because do not come from God."
o on ɛk tu θɛ-u ta remata tu θɛ-u aku-e

He who is of God , the words of God hears
dia tuto ʏmes uk aku-ɛtɛ oti ɛk tu θɛ-u uk ɛstɛ

because of this you not hear , because of God, not you are.
48
The Jews answered and said to Him, "Do we not say rightly that You have Samaritan
ancestry and have a demon?"
apɛkriθesan hi iudei ke epan avto u kalos lɛgomɛn

Answered the Jews and said to him , Not rightly say
emes oti samarites e sʏ ke demonion ɛχes

we that a Samaritan are you , and a demon have?
49
Jesus answered, "I do not have a demon; but I honor My Father, and you dishonor Me.
apɛkriθe iesus ɛgo demonion uk ɛχo ala timo ton

Answered Jesus, I a demon not have; but I honor the
patɛra mu ke ʏmes atimazɛtɛ mɛ

Father of me, and you dishonor me.
833
50
"But I do not seek My glory; there exists One who seeks and judges.
ɛgo dɛ u zeto ten doçan mu ɛstin o zeton ke krinon

I moreover not seek the glory of me; there is One seeking [it] and judging.
51
"Truly, truly, I say to you, if anyone keeps My word he will never see death."
amen amen lɛgo ʏmin ɛ-an tis ton ɛmon logon terese
Truly truly I say to you, If anyone my word keeps,
θanaton u me θɛorese es ton eona

death never not shall he see to the age.
52
The Jews said to Him, "Now we know that You have a demon. Abraham died, and the
prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'
epon un i iudei nʏn ɛgnokamɛn oti

Said Then the Jews , Now we know that
demonion ɛχes abra-am apɛθanɛn ke i profɛte ke

a demon you have Abraham died, and the prophets, and
sʏ lɛges ɛ-an tis ton logon mu terese u

you say , If anyone the word of me keep, never
me gjusete θanatu es ton eona

not shall he taste of death , to the age.
53
"Surely You do not consider yourselves greater than our father Abraham, who died? The
prophets died too; whom do You make Yourself out to be?"
me sʏ mezon e tu patros emon abra-am ostis

not You greater than are the father of us Abraham, who
apɛθanɛn ke i profete apɛθanon tina sɛ-avton pies

died ? and the prophets died ! whom yourself make you?
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54
Jesus answered, "If I glorify Myself, My glory amounts to nothing; My Father glorifies Me,
of whom you say, 'We acknowledge Him as our God';
apɛkriθe iesus ɛ-an ɛgo doçaso ɛmavton he doça

Answered Jesus, If I glorify myself, the glory
mu udɛn ɛstin o pater mu o doçazon mɛ

of me nothing ; it is the Father of me glorifying me ,
on ʏmes lɛgɛtɛ oti θɛ-os emon ɛstin

[of] whom you say , God of us he is.
55
and you have not come to know Him, but I know Him; and if I say that I do not know Him, I
will lie like you, but I do know Him and keep His word.
ke uk ɛgnokatɛ avton ɛgo dɛ ida avton kan

And not you have known him, I moreover know ; And if
epo oti uk ida avton ɛsome omios ʏmin psjustes

I say that not I know him, I will be like you, a liar .
ala ida avton ke ton logon avtu tero

But I know him, and the word of him I keep.
56
"Your father Abraham rejoiced to see My day, and he saw it and felt glad."
abra-am o pater ʏmon egaliasato ina ide ten

Abraham the father of you rejoiced in that he should see
emɛran ten ɛmen ke edɛn ke ɛχare

day my, and he saw and rejoiced.
57
So the Jews said to Him, "You have not reached not yet fifty years old, and have You seen
Abraham?"
epon un i iudei pros avton pɛntekontos ɛte upo

Said therefore the Jews to him Fifty years[old] not yet
ɛχes ke abra-am ɛoraka s

are you, and Abraham have you seen?
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58
Jesus said to them, "Truly, truly, I say to you, before Abraham came into the world, I already
existed."
epɛn avtis iesus amen amen lɛgo ʏmin prin abra-am

Said to them Jesus , Truly, truly, I say to you Before Abraham
gɛnɛsθe ɛgo emi

was I am.
59
Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the
temple.
eran un liθus ina balosin ɛp avton iesus

They took up therefore stones, that they might cast at him; Jesus
dɛ ɛkrʏbe ke ɛçelθɛn ɛk tu iɛru diɛlθon dia

however hid himself, and went forth out of the temple, going through
mɛsu avton ke paregɛn utos

the midst of them, and passed by thus.
John 9
Healing the Man Born Blind
1
As He passed by, He saw a man blind from birth.
ke paragon edɛn anθropon tʏflon ɛk gɛnɛtes

And passing by , he saw a man blind from birth.
2
And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would
come into this world blind?"
ke erotesan avton i maθete avtu lɛgontɛs rabi tis

And asked him the disciples of him saying, Rabbi, who
emartɛn utos e hi gones avtu ina tʏflos gɛneθe

sinned, this[man] or the parents of him, that blind he should be born?
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3
Jesus answered, "Neither this man sinned, nor had his parents; but took place so that the works
of God might become displayed in him.
apɛkriθe iesus utɛ utos emartɛn utɛ i gones avtu

Answered Jesus, Neither this[man] sinned, nor the parents of him;
al ina fanɛroθe ta ɛrga tu θɛ-u ɛn avto.

but [it was] that should be displayed the works of God in him.
4
"We must work the works of Him who sent Me as long as it remains day; night comes when
no one can work.
emas de ɛrgazɛθe ta ɛrga tu pɛmpsantos mɛ ɛ-os

Us it behooves to work the works of the [one] having sent me, while
emɛra ɛstin ɛrχɛte nʏç otɛ udes dʏnate ɛrgazɛsθe

day it is ; is coming night, when no one is able to work.
5
"While I remain in the world, I serve as the Light of the world."
otan ɛn to kosmo o fos emi tu kosmu

While in the world I might be [the] light I am of the world.
6
When He had said this, He spat on the ground, and made clay of the spittle, and applied the
clay to his eyes,
tavta epon ɛptʏsɛn χame ke ɛpiesɛn pelon ɛk

These things having said, he spat on [the] ground and made clay of
tu ptʏsmatos ke ɛpɛχrisɛn avton ton pelon ɛpi tus ofθalmus

the spittle , and applied to him the clay to the eyes.
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7
and said to him, "Go, wash in the pool of Siloam" (which has the translation, Sent). So he
went away and washed, and came back seeing.
ke epɛn avto ypagɛ nifse es ten kolʏmbeθran tu

And he said to him , Go , wash in the pool
siloam o ermenju-əte apɛstalmɛnos apelθɛn un

of Siloam , which means, Sent. He went therefore
ke ɛnifsato ke elθɛn blɛpon

and washed, and came[back] seeing.
s
8
Therefore the neighbors, and those who previously saw him as a beggar, said, "Did this one
used to sit and beg?"
hi un getonɛs ke i θɛ-oruntɛs avton to

The Therefore neighbors, and those having seen him
protɛron oti prosetes en ɛlɛgon uχ utos ɛstin

before, that a beggar he was said , Not this is
o kaθemɛnos ke proseton
he who was sitting and begging?
9
Others said, "We recognize him as the blind one who used to beg," still others said, "No, but
he looks like him." He kept saying, "You have the right one."
ali ɛlɛgon oti utos ɛstin ali ɛlɛgon uχi ala

Some said He it is , but others, were saying, no but
omios avto ɛstin ɛkenos ɛlɛgɛn oti ɛgo emi

Like him he is . he kept saying , I am [he].
10
So they said to him, "How then did your eyes become opened?"
ɛlɛgon un avto pos un enɛoχθesan su i ofθalmi

They said therefore to him , How then were opened of you the eyes?
838
11
He answered, "The man who we call Jesus made clay, and anointed my eyes, and said to me,
'Go to Siloam and wash'; so I went away and washed, and I received sight."
apɛkriθe ɛkenos o anθropos o lɛgomɛnos iesus pelon

answered he , the man called Jesus clay
ɛpisɛn ke ɛpɛχrisɛn mu tus ofθalmus ke epɛn

made, and anointed of me the eyes ; and said
apɛlθon mi oti ʏpagɛ es ton silo-am nipse

having gone to me Go to Siloam wash.
12
They said to him, "Where did He go?" He said, "I do not know."
ke epan avto pu ɛstin ɛkenos lɛge uk ida

and They said to him , Where is he? He says, not I know.
Controversy over the Man

13
They brought to the Pharisees the man who had formerly suffered from blindness.
agusin avton pros tus farise-us ton potɛ tʏflon

They bring him to the Pharisees, who once [was] blind.
14
Now it occurred on a Sabbath on the day when Jesus made the clay and opened his eyes.
en dɛ sabaton ɛn e emɛra ton pelon ɛpiesɛn

was moreover Sabbath in which day the clay had made
o iesus ke anɛ-oçɛn avtu tus ofθalmus.

Jesus, and opened of him the eyes.
15
Then the Pharisees also asked him again ow he received his sight. And he said to them, "He
applied clay to my eyes, and I washed, and I see."
palin un eroton avton ke hi farse-i pos

Again therefore asked him also the Phrisees how
anɛblɛpsɛn o dɛ epɛn avtis pelon ɛpɛθekɛn mu

he had received sight. moreover he said to them, Clay he put of me
ɛpi tus ofθalmus ke ɛnipsamen ke blɛpo

on the eyes, and I washed, and I see.
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16
Therefore some of the Pharisees said, "This man does not come from God, because He does
not keep the Sabbath." But others said, "How can a man who sins perform such signs?"
And a division erupted among them.
ɛlɛgon un ɛk ton fariseon tines uk ɛstin utos

Said therefore of the Pharisees some not is This
para θɛ-u o anθropos oti to sabaton u tere

from God the man, for the Sabbath not he does keep.
ali dɛ ɛlɛgon pos dʏnate anθropos amartolos tiavta

Others however said, How is able a man sinful such
seme-a pien ke sχisma en ɛn avtis

signs to do? And a division there was among them.
17
So they said to the blind man again, "What do you say about Him, since He opened your
eyes?" And he said, "I consider Him a prophet."
lɛgusin un to tʏflo palin ti sʏ lɛges pɛri

they say Therefore to the blind [man] again, what You say concerning
avtu oti enɛ-oχɛn su tus ofθalmus o dɛ epɛn

him, for he opened of you the eyes? and he said,
oti profetes ɛstin

A prophet he is.
18
The Jews then did not believe it of him, that he had formerly suffered blindness and had
received sight, until they called the parents of the very one who had received his sight,
uk ɛpistjusan un i iudei pɛri avtu oti

not Did believe therefore the Jews concerning him, that
en tʏflos ke anɛblɛpsɛɛn ɛ-os otu ɛfonesan tus

he had been blind and had received sight, until when they called the
gones avtu tu anablɛpsantos

parents of him having received sight.
840
19
and questioned them, saying, "Did you say your son came into the world blind? Then how
does he now see?"
ke erotesan avtus lɛgontɛs utos ɛstin o i-os ʏmon

And they asked them saying, this is the son of you,
on ʏmes lɛgɛtɛ oti tʏflos ɛgɛneθe pos un blɛpe arti

of whom you say that blind he was born? how then does he see presently?
20
His parents answered them and said, "We acknowledge our son, and that he came into the
world blind;
apɛkriθesan un i gones avtu ke epan idamɛn oti

Answered Therefore the parents of him and said , We know that
utos ɛstin o i-os emon ke oti tʏflos ɛgɛneθe

this is the son of us, and that blind he was born.
21
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him;
he has reached adultood, he will speak for himself."
pos dɛ nʏn blɛpe uk idamɛn e tis eniçɛn

ow moreover presently he sees, not we know, or who opened
avtu tus ofθalmus emes uk idamɛn avton ɛrotesatɛ

of him the eyes , we not know ; him ask;
elikian ɛχe avtos pɛri ɛavtu lalese

age has he; concerning himself, he will speak.
22
His parents said this because they had fear of the Jews; for the Jews had already agreed that
if anyone confessed Him as Christ, we would put him out of the synagogue.
tavta epan i gones avtu oti ɛfobunto tus

These things said the parents of him , because they feared the
i-udeus ede gar sʏɛtɛθento i iudei ina ɛan

Jews; already indeed had agreed together the Jews , that if
tis avton omologlese χriston aposʏnagogos gɛnete

anyone him should confess Christ, put out of the synagogue he should be.
841
23
For this reason his parents said, "He has reached adultood; ask him."
dia tuto i gones avtu epan oti elikian ɛχe avton ɛpɛrotesatɛ
Because of this the parents of him said age he has him ask.
24
So a second time they called the man who had entered the world blind, and said to him,
"Give glory to God; we acknowledge this man as a sinner."
ɛfonesan un ton anθropon ɛk djutɛru os en

They called therefore the man out a second time who had been
tʏflos ke epan avto dos doçan to θɛ-o emes

blind, and said to him , Give glory to God; we
idamɛn oti utos o anθropos ama rtolos ɛstin

know that this man a sinner is.
25
He then answered, "Whether He has sinned, I do not know; one thing I do know, that though
I suffered blindness, now I see."
apɛkriθe un ɛkenos e ama rtolos ɛstin uk ida ɛn

Answered then he, Whether a sinner he is not I know. One [thing]
ida oti tʏflos on arti blɛpo

I do know, that blind being, now I see.
26
So they said to him, "What did He do to you? How did He open your eyes?"
epon un avto ti ɛpiesɛn si pos eniçɛn su tus ofθalmus

they said so to him , What did he to you? How opened he of you the eyes?
27
He answered them, "I told you already and you did not listen; why do you want to hear it
again? You do not want to become His disciples too, do you?"
apɛkriθe avtis epon ʏmin ede ke uk ekusatɛ ti

He answered them, I told you already, and not you did listen. why
palin θɛltɛ aku-en me ke ʏmes θɛlɛt avtu

again do you wish to hear? not also you do wish his
maθete gɛnɛsθe
disciples to become?
842
28
They reviled him and said, "You serve as His disciple, but we serve as disciples of Moses.
e ɛlidoresan avton ke epon sʏ maθetes e

and They railed at him, and said You a disciple are
ɛkenu emes dɛ tu mo-usɛos ɛsmɛn maθete

of that one; we however of Moses are disciples.
29
"We know that God has spoken to Moses, but as for this man, we do not know where He
comes from."
emes idamɛn oti mo-use lɛlalekɛn o θɛos tuton dɛ

We know that to Moses has spoken God ; this [man] however
uk idamɛn poθɛn ɛstin

not we know from where is.
30
The man answered and said to them, "Well, here we find an amazing thing, that you do not
know where He comes from, and yet He opened my eyes.
apɛkriθe o anθropos ke epɛn avtis ɛn tuto gar

Answered the man and said to them , In this indeed
to θaumaston ɛstin oti ʏmes uk idatɛ poθɛn ɛstin

an amazing thing is, that you not know from where he is.
ke eniçɛn mu tus ofθalmus

and yet he opened my the eyes.
31
"We know that God does not hear sinners; but if anyone fears God, and does His will, He
hears him.
idamɛn oti o θɛ-os amartolon uk aku-e al ɛ-an

we know that God sinners not does hear; but if
tis θɛosɛbes e ke to θɛlema avtu pie tutu

anyone God-fearing is and the will of him does , him
aku-e
he hears.
843
32
"Since the beginning of time no one has ever heard that anyone opened the eyes of a person
born blind.
ɛk tu e-onos uk ekusθe oti enɛoçɛn tis ofθalmus

out of the age never it has been heard, that opened anyone [the] eyes
tʏflu gɛgɛnemɛnu
of [one] blind having been torn.
33
"If this man did not come from God, He could do nothing."
e me en utos para θɛ-u uk edʏnato pien udɛn

If not were this [man] from God , not he could do nothing.
34
They answered him, "You had your birth entirely in sins, and do you teach us?" So they put
him out.
apɛkrikriθesan ke epan avto ɛn amarties sʏ ɛgɛneθes

They answered and said to him, In sins you were born
olos ke sʏ didaskes emas ke ɛçɛbalon avton ɛço

entirely, and you teach us? And they cast him out.
Jesus Affirms His Deity

35
Jesus heard that they had put him out, and finding him, He said, "Do you believe in the Son
of Man?"
ɛkusɛn iesus oti ɛçɛbalon avton ɛço ke juron avton

Heard Jesus that they had cast him out and having found him
epɛn sʏ pistju-es es ton i-on tu anθropu

he said , You believe on the Son of Man?
36
He answered, "Where can I find Him, Lord, that I may believe in Him?"
apɛkriθe ɛkenos ke epɛn ke tis ɛstin kʏriɛ ina

Answered he and said, and Who is he , Lord, that
pistjuso es avton
I might believe on him?
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37
Jesus said to him, "You have both seen Him, and He talks with you right now."
epɛn avto o iesus ke ɛoraka s avton ke o

said to him Jesus , Both you have seen him , and the [One]
lalon mɛta su ɛkenos ɛstin

speaking with you he is.
38
And he said, "Lord, I believe." And he worshiped Him.
o dɛ ɛfe pistju-o kʏriɛ ke prosɛknesɛn avto

and he said, I believe Lord; and he worshiped him.
39
And Jesus said, "For judgment I came into this world, so that those who do not see may see,
and that those who see may become blind."
ke epɛn o iesus es krima ɛgo es ton kosmon

And said Jesus, For judgment I into the world
tuton elθon ina i me blɛpontɛs blɛposin ke hi

this came, that those not seeing, might see and those
blɛpontɛs ɛtʏfli gɛnonte

seeing, blind might become.
40
Those of the Pharisees who stayed with Him heard these things and said to Him, "So you
consider us blind too?"
ekusan ɛk ton fariseon tavta i mɛt avtu ontɛs

heard of the Pharisees These things , These things, with him were .
ke epon avto me ke emes tʏfli ɛsmɛn

And they said to him, not Also we blind are?
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41
Jesus said to them, "If you considered yourselves blind, you would have no sin; but since
you say, 'We see,' your sin remains.
epɛn avtis o iesus e tʏfli eltɛ uk an

Said to them Jesus, If blind you were not anyhow
eχɛtɛ amartian nʏn dɛ lɛgɛtɛ oti blɛpomɛn e

you would have sin ; since however you say We see , the
amartia ʏmon mɛne

sin of you remains.
John 10
Parable of the Good Shepherd
1
"Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but
climbs up some other way, we acknowledge as a thief and a robber.
amen amen lɛgo ʏmin o me esɛrχomɛnos dia tes

Truly truly I say to you, The [one] not entering in by the
θʏras es ten avten ton probaton ala anabenon

door, to the fold of the sheep , but climbing up
alaχoθɛn ɛkenos klɛptes ɛstin ke lestes

another way, he a thief is and a robber.
2
"But he who enters by the door serves as a shepherd of the sheep.
o dɛ esɛrχomɛnos dia tes θʏras pimen ɛstin ton probaton

The [one] however entering by the door, shepherd is of the sheep.
846
3
"To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by
name and leads them out.
tuto o θʏroros anige ke ta probata tes fones

To him the doorkeeper opens, and the sheep the voice
avtu aku-e ke ta idia probata fone kat onoma ke

of him hear and the own sheep he calls by name, and
ɛçage avta
leads out them.
4
"When he puts forth all his own, he goes ahead of them, and the sheep follow him because
they know his voice.
otan ta idia panta ɛkbale ɛmprosθɛn avton

when the own all he has brought out before them ,
porjute ke ta probata avto akoluθe oti idasin

he goes; And the sheep him follow, because they know
ten fonen avtu

the voice of him.
5
"A stranger they simply will not follow, but will flee from him, because they do not know the
voice of strangers."
alotrio dɛ u me akoluθesunin ala fjuçonte

another moreover in no way not they will follow but will flee
ap avtu oti uk idasin ton aliotrion ten fonen

from him, because not they recognize of strangers the voice.
6
This figure of speech Jesus spoke to them, but they did not understand those things which He
had said to them.
tavten ten parimian epɛn avtis o iesus ɛkeni dɛ

This the allegory spoke to them Jesus; they however
uk ɛgnosan tina en a ɛlale avtis

not knew what it was that he was saying to them.
847
7
So Jesus said to them again, "Truly, truly, I say to you, I serve as the door of the sheep.
epɛn un palin avtis o iesus amen amen lɛgo ʏmin

Said therefore again to them Jesus, Truly truly I say to you,
oti ɛgo emi e θʏra ton probaton

I am the door of the sheep.
8
"All who came before Me proved themselves thieves and robbers, but the sheep did not hear
them.
pantɛs osi elθon pro ɛmu klɛpte esin ke leste al

All who ever came before me thieves are and robbers; but
uk ekusan avton ta probata

not did hear them the sheep.
9
"I represent the door; if anyone enters through Me, he will receive salvation, and will go in
and out and find pasture.
ɛgo emi he θʏra di ɛmu ɛ-an tis esɛlθe soθesɛte

I am the door ; by me if anyone enter in he will be saved,
ke esɛljusɛte ke ɛççɛljusɛte ke nomen jurese

and will go in, and will go out, and pasture will find.
10
"The thief comes only to steal and kill and destroy; I came that they may have life, and have
it abundantly.
o klɛptes uk ɛrχɛte e me ina klɛpse ke θʏse

The thief not comes if not that he might steal, and might kill,
ke apolɛse ɛgo elθon ina zoen ɛχosin ke pɛrison

and might destroy. I came that life they might have, and abundantly
ɛχosin
might have [it].
848
11
"I serve as the good shepherd; the good shepherd lays down His life for the sheep.
ɛgo emi o pimen o kalos o pimen o kalos

I am the shepherd good . The shepherd good,
ten psʏχen avtu tiθesin ʏpɛr ton probaton

the life of him lays down for the sheep:
12
"He who serves as a hired hand, and not a shepherd, who does not own the sheep, sees the
wolf coming, and leaves the sheep and flees, and the wolf snatces them and scatters them.
o misθotos ke uk on pimen u uk ɛstin

the hired servant however not being [the] shepherd, whose not are
ta probata idia θɛore ton lʏkon ɛrχomɛnon ke

the sheep own , sees the wolf coming, and
arpaze afiesin ta probata ke fjuge ke o lʏkos

snatces leaves the sheep, and flees; and the wolf
avta ke skorpize
them, and scatters,
13
"He flees because he serves as a hired hand and does not concern himself about the sheep.
oti misθotos ɛstin ke u mɛle avto pɛri ton

because a hired servant he is, and not is himself concerned to him about the
probaton
sheep.
14
"I serve as the good shepherd, and I know My own and My own know Me,
ɛgo emi o pimen o kalos ke ginosko ta

I am the shepherd good; and I know those who
ɛma ke ginoskusi mɛ ta ɛma

[are] my own and am known by I those who [are] my own.
849
15
even as the Father knows Me and I know the Father; and I lay down My life for the sheep.
kaθos ginoske mɛ o pater kago ginosko ton patɛra

As knows me the Father, I also know the Father;
ke ten psʏχen mu tiθemi ʏpɛr ton probaton

and the life of me I lay down for the sheep.
16
"I have other sheep, which do not belong to this fold; I must bring them also, and they will
hear My voice; and they will become one flock with one shepherd.
ke ala probata ɛχo ha uk ɛstin ɛk tes avles

And other sheep I have, which not are of the fold
tavtes kakena de mɛ agagen ke tes fones mu

this; those also it beooves me to bring, and the voice of me
akususin ke gɛnesonte mia pimne es pimen

they will hear; and there will be one flock, with one shepherd.
17
"For this reason the Father loves Me, because I lay down My life so that I may take it again.
dia tuto mɛ o pater agapa oti ɛgo tiθemi

because of this me the Father loves, because I lay down
ten psʏχen mu ina palin labo avten

the life of me, that again I might take it.
18
"No one has taken it away from Me, but I lay it down on My own initiative. I have authority
to lay it down, and I have authority to take it up again. This commandment I received
from My Father."
udes ere avten ap ɛmu al ɛgo tiθemi avten ap

No one takes it from me, but I lay down it of
ɛmavtu ɛçusian ɛχo θene avten ke ɛçusian ɛχo

myself . Authority I have to lay down it, and authority I have
tu palin laben avten tavten ten ɛntolen ɛlabon para

the again to take it . This commandment I received from
patros mu
Father of me.
850
19
A division occurred again among the Jews because of these words.
sχisma palin ɛgɛnɛto ɛn tis iudeis dia tus logus tutus

A division again there was among the Jews , on account of the words These.
20
Many of them said, "He has a demon and has gone insane. Why do you listen to Him?"
ɛlɛgon dɛ poli ɛç avton demonion ɛχe ke

said moreover many of them , A demon he has, and
menɛte ti avtu akuɛtɛ

is insane; why him do you listen to?
21
Others said, "These do not represent the sayings of one demon-possessed. A demon cannot
open the eyes of the blind, can he?"
ali ɛlɛgon tavta ta remata uk ɛstin demonizomɛnu

Other said, These sayings not are[ those] of one possessed by a demon
me demonion dʏnate tʏflon ofθalmus aniçe

not A demon is able of[the] blind [the] eyes to open?
Jesus Asserts His Deity

22
At that time the Feast of the Dedication took place at Jerusalem;
ɛgɛgɛto totɛ ta ɛnkenia ɛn tis iɛrosolʏmis χemon en

took place at the time the feast of dedication, at Jerusalem. winter it was.
23
winter had arrived, and Jesus walked in the temple in the portico of Solomon.
ke pɛriɛpate o iesus ɛn to iɛro ɛn te stoa tu solomonos

And was walking Jesus in the temple, in the porch of Solomon.
851
24
The Jews then gathered around Him, and said to Him, "Ow long will You keep us in
suspense? If You consider yourself the Christ, tell us plainly."
ɛkʏlosan un avton hi iudei ke ɛlɛgon avto

Encircled therefore him the Jews, and said to him
ɛ-os potɛ ten psʏχen emon eres es sʏ e o

Until when the soul of us old you in suspense If you are the
χristos epe emin paresia

Christ tell us plainly.
25
Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's
name, These testify of Me.
apɛkriθe avtis o iesus epon ʏmin ke u

Answered them Jsus, I told you, and not
pistjuɛtɛ ta ɛrga ha ɛgo pio ɛn onomati tu

you believe. The works that I do the name of the
patros mu tavta martʏre pɛri ɛmu

Father of me, These bear witness concerning me.
26
"But you do not believe because you do not belong to My sheepfold.
ala ʏmes u pistjuɛtɛ oti uk ɛstɛ ɛk ton probaton

but you not believe, because not you are of the sheep
ton ɛmon
of me.
27
"My sheep hear My voice, and I know them, and they follow Me;
ta probata ta ɛma tes fones mu akusin kago

Sheep my, the voice of me hear, and I
ginosko avta ke akoluθusin mi

know them, and they follow me;
852
28
and I give eternal life to them, and they will never perish; and no one will snatch them out of
My hand.
kago didomi avtis zoen e-onion ke u me apolonte

and I give them life eternal; and never not shall they perish,
es ton eona ke uχ arpase tis avta ɛk tes

for the age, and never will seize anyone out of the
χeros mu
hand of me.
29
"My Father, who has given them to Me, has more greatness than all; and no one could snatch
them out of the Father's hand.
o pater mu o dɛdokɛn mi panton mezon ɛstin

the Father of me who has given [them] to me, than all greater is,
ke udes dʏnate arpazen ɛk tes χeros tu patros

and no one is able to seize out of the hand the Father.
30
"I and the Father consist of one."
ɛgo ke o pater ɛn ɛsmɛn

I and the Father one are.
31
The Jews picked up stones again to stone Him.
ɛbastasan un palin liθus i iudei ina liθasosin

took up therefore again stones the Jews , that they might stone
avton
him.
32
Jesus answered them, "I showed you many good works from the Father; for which of them
do you stone Me?"
apɛkriθe avtis o iesus pola ɛrga ɛdeça ʏmin kala

Answered them Jesus, Many works I have shown you good
ɛk tu patros dia pion avton ɛrgon ɛmɛ liθazɛtɛ

from the Father ; because of which of These work , me do you stone?
853
33
The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and
because You, only a man, make Yourself out as equivalent to God."
apɛktiθesan avti i iude-i pɛri kalu ɛrgu u

Answered him the Jews , For a good work not
liθazomɛn sɛ ala pɛri blasfemias ke oti sʏ

we do stone you, but for blasphemy, and because you,
anθropos on pies sɛ-avton θɛ-on

a man being, make yourself God.
34
Jesus answered them, "Has the scripture not stated in your Law, 'I SAID, I CONSIDER
YOU GODS'?
apɛkriθe avtis o iesus uk ɛstin gɛgramɛnon ɛn to

Answered them Jesus, not Is it written in the
nomo ʏmon oti ɛgo epa θɛ-i ɛstɛ

law of you, I said, gods you are?
35
"If he called them gods, to whom the word of God came (and the Scripture we cannot break),
e ɛkenus epɛn θɛ-us pros hus o logos tu θɛ-u

If them he called gods to whom the word of God
ɛgɛnɛto ke u dʏnate lʏθene e grafe

came, and not is able to be broken the Scripture,
36
do you say of Him, whom the Father sanctified and sent into the world, 'You blaspheme,'
because I said, 'I acknowledge God as my Father'?
on o pater egiasɛn ke apɛstelɛn es ton kosmon

[of him] whom the Father sanctified and sent into the world,
ʏmes lɛgɛtɛ oti blasfemes oti epon i-os tu θɛ-u emi

you do say , You blaspheme, because I said Son of God I am?
37
"If I do not do the works of My Father, do not believe Me;
e u pio ta ɛrga tu patros mu me pistjuɛtɛ mi

If not I do the works of the Father of me, not believe me.
854
38
but if I do them, though you do not believe Me, believe the works, so that you may know and
understand that the Father dwells in Me, and I in the Father."
e dɛ pio kan ɛmi me pistjuɛtɛ tis ɛrgis

If however I do , even if me not you believe, the works
pistjuɛtɛ ina gnotɛ ke ginosketɛ oti ɛn ɛmi

believe, that you might understand and might believe that in me[is]
o pater kago ɛn to patri

the Father, and I in the Father.
39
Therefore they seek again to seize Him, and He eluded their grasp.
ɛzetun un avton palin piase ke ɛçelθɛn ɛk tes

They sought therefore him again to seize, but he went forth out of the
χeros avton
hand of them.
40
And He went away again beyond the Jordan to the place where John first baptized, and He
stayed there.
ke apelθɛn palin pɛran tu iordanu es ton topon opu

and departed again beyond the Jordan , to the place where
en ioanes to proton baptizon ke ɛmenɛnɛn ke

was John at first baptizing. and he stayed there.
41
Many came to Him and said, "While John performed no sign, yet everything John said about
this man proved true ."
ke poli elθon pros avton ke ɛlɛgon oti ioanes

And many came to him, and said John
mɛn semeon ɛpiesɛn udɛn panta dɛ osa epɛn

indeed sign did no; everything moreover that said
ioanes pɛri tutu aleθe en

John concerning this [man] true was.
855
42
Many believed in Him there.
ke poli ɛpistjusan es avton ɛke

And many believed on him there.
John 11
(Click Link for Audio)http://www.wordproject.org/bibles/gk/43/11.htm
The Death and Resurrection of Lazarus
1
Now a certain man became sick, Lazarus of Bethany, the village of Mary and her sister
Martha.
ɛn dɛ tis asθɛnon lazaros apo beθanias ɛk

was moreover a certain [man] ailing , Lazarus of Bethany, of
tes komes marias ke marθas tes adɛlfes avtes

the village of Mary, and Martha , the sister of her.
2
Mary had previously anointed the Lord with ointment, and wiped His feet with her hair,
whose brother Lazarus had become sick.
en dɛ mariam e alepasa ton kʏrion mʏro ke

was moreover Mary the[one] having anointed the Lord with ointment , and
ɛkmaçasa tus podas avtu θriçin avtes es o

having wiped the feet of him hair of her , whose
adɛlfos lazaros esθɛne

brother Lazarus was sick.
3
So the sisters sent word to Him, saying, "Lord, Behold, he whom You love has become sick."
apɛstelan un e adɛlfe pros avton lɛguse kʏriɛ

Sent therefore the sisters to him, saying , Lord
idɛ on files asθɛne

Behold, he whom You love is sick.
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4
But when Jesus heard this, He said, "This sickness does not end in death, but for the glory of
God, so that the Son of God may receive glorification by it."
akusas dɛ o iesus epɛn avte he asθɛne-a uk

having heard moreover Jesus said, This sickness not
ɛstin pros θanaton al ʏpɛr tes doçes tu θɛ-u ina

is unto death, but for the glory of God, that
doçaθe o i-os tu θɛ-u di avtes

might be glorified the Son of God by it.
5
Now Jesus loved Martha and her sister and Lazarus.
egapa dɛ o iesus ten marθan ke ten adɛlfen

Loved now Jesus Martha, and the sister
avtes ke ton lazaron

of her, and Lazarus.
6
So when He heard that he had become sick, He then stayed two days longer in the place
where He resided.
os un ekusɛn oti asθɛne totɛ mɛn emenɛn ɛn o

When therefore that he is sick , then indeed he remained in which
en topo dʏo emɛras

he was [the] place two days.
7
Then after this He said to the disciples, "Let us go to Judea again."
ɛpeta mɛta tuto lɛge tis maθetes agomɛn es ten

Then after this he says to says disciples , Let us go into
iudean palin
Judea again.
857
8
The disciples said to Him, "Rabbi, the Jews seek to stone You, and You go there again?"
lɛgusin avto i maθete rabi nʏn ɛzetun sɛ

Say to him the disciples, Rabbi, just now were seeking you
liθse hi iudei ke palin ʏpages ɛke

to stone the Jews, and again you are going there?
9
Jesus answered, "Do we not have twelve ours in the day? If anyone walks in the day, he does
not stumble, because he sees the light of this world.
apɛkriθe iesus uχi dodɛka ore esin tes emɛra s ɛan

Answered Jesus, Not twelve ours are there in the day? If
tis pɛripate ɛn te emɛra u proskopte oti to

anyone walks in the day, not he stumbles , because the
fos tu kosmu tutu blɛpe

light the world of this he sees;
10
"But if anyone walks in the night, he stumbles, because the light does not reside in him."
ɛan dɛ tis pɛripate ɛn te nʏkti proskopte oti

If however anyone walks in the night , he stumbles, because
to fos uk ɛstin ɛn avto

the light not is in him.
11
This He said, and after that He said to them, "Our friend Lazarus has fallen asleep; but I go,
so that I may awaken him out of sleep."
tavta epɛn ke mɛta tuto lɛge avtis lazaros o

These things he said; and after this , he says to them , Lazarus
filos emon kɛkjmete ala porjume ina ɛçʏpriso avton

friend of us has fallen asleep; but I go that I might awaken him.
858
12
The disciples then said to Him, "Lord, if he has fallen asleep, he will recover."
epan un i maθete avto kʏriɛ e kɛkimete

Said Therefore the disciples of him Lord , if he has fallen asleep
soθesɛte
he will get well.
13
Now Jesus had spoken of his death, but they thought that He spoke of literal sleep.
ereke dɛ o iesus pɛri tu θanatu avtu ɛkeni

had spoken however Jesus of the death of him; they
dɛ ɛdoçan oti pɛri tes kimesɛ-os tu ʏpnu lɛge

however though that of the rest of sleep he speaks.
14
So Jesus then said to them plainly, "Lazarus has died,
totɛ un epɛn avtis o iesus paresia lazaros

Then therefore said to them Jesus plainly, Lazarus
apɛθanɛn
has died.
15
and I feel glad for your sakes that I could not get there, so that you may believe; but let us go
to him."
ke χero di ʏmas ina pistjusɛtɛ oti uk emen

And I rejoice for sake of you, in order that you might believe , that not I was
ɛke ala agomɛn pros avton

there. But let us go to him.
16
Therefore Thomas, who also has the name of Didymus, said to his fellow disciples, "Let us
also go, so that we may die with Him."
epɛn un θomas o lɛgomɛnos didʏmos tis sʏmaθetes

Said Therefore Thomas, called Didymus to the fellow disciples,
agomɛn ke emes ina apθanomɛn mɛt avtu

Let go also us , that we might die with him.
859
17
So when Jesus came, He found that he had already lain in the tomb four days.
ɛlθon un o iesus jurɛn avton tɛsaras ede emɛra s

Having come therefore Jesus found him , four already days
ɛχonta ɛn to mneme-o
having been in the tomb.
18
Now Bethany located near Jerusalem, about two miles off;
en dɛ he beθania ɛngʏs ton iɛrosolʏmon os apo

was moreover Bethany near Jerusalem , about off
stadion dɛkapɛntɛ
furlongs fifteen,
19
and many of the Jews had come to Martha and Mary, to console them concerning their
brother.
poli dɛ ɛk ton iudeon ɛlelʏθesan pros ten marθan

many moreover of the Jews had come unto Martha
ke mariam ina paramʏθesonte avtas pɛri tu adɛlfu

and Mary , that they might console them concerning the brother.
20
Martha therefore, when she heard that Jesus had come, went to meet Him, but Mary stayed
at the house.
he un marθa os ekusɛn oti iesus ɛrχɛte

Therefore Martha , when she heard that Jesus is coming
ʏpentesɛn avto mariam dɛ ɛn to ika ɛkaθɛzɛto

met him; Mary however in the house was sitting.
21
Martha then said to Jesus, "Lord, if You had arrived here sooner, my brother would not have
died.
epɛn un he marθa pros ton iesun kʏriɛ e ɛs

said Then Martha to Jesus, Lord, if you had been
odɛ uk an apɛθanɛn o adɛlfos mu

here, not anyhow would have died the brother of me.
860
22
"Even now I know that whatever You ask of God, God will give You."
la ke nʏn ida oti osa an ese ton

nevertheless but even now I know, that whatever you might ask
θɛ-on dose si o θɛ-os

God , will give you God.
23
Jesus said to her, "Your brother will rise again."
lɛge avte o iesus anastesɛte o adɛlfos su

Says to her Jesus , Will rise again the brother of you.
24
Martha said to Him, "I know that he will rise again in the resurrection on the last day."
lɛge avto e marθa ida oti anastesɛte ɛn te

Says to him Martha, I know that he will rise again, in the
anastase ɛn te ɛsχaye emɛra

resurrection, in the last day.
25
Jesus said to her, "I represent the resurrection and the life; he who believes in Me will live
even if he dies,
epɛn avte o iesus ɛgo emi he anastasis ke he

Said to her Jesus, I am the resurrection and the
zoe o pistju-on es ɛmɛ kan apoθane zesɛte

life; the [one] believing in me, even if he should die , he will live;
26
and everyone who lives and believes in Me will never die. Do you believe this?"
ke pas o zon ke pistju-on es ɛmɛ u me

and everyone living and believing on me never not
apoθane es ton e-ona pistju-es tuto

shall die to, the age. Believe you this?
861
27
She said to Him, "Yes, Lord; I have believed and acknowledge You as the Christ, the Son of
God, even He who comes into the world."
lɛge avto ne kʏriɛ ɛgo pɛpistjuka oti sʏ e

She says to him, Yes Lord; I have believed that you are
o χristos o i-os tu θɛ-u o es ton kosmon

the Christ, the Son of God, the[one] into the world
ɛrχomɛnos
coming.
28
When she had said this, she went away and called Mary her sister, saying secretly, "The
Teacher has come here and calls for you."
ke tuto epusa apelθɛn ke ɛfonesɛn mariam ten

And these things having said she went away , and called Mary, the
adɛlfen avtes laθra epusa o didaskalos parɛstin

sister of her, secretly, having said, The teacher is come ,
ke fone sɛ
and calls you.
29
And when she heard it, she got up quickly and came to Him.
ɛkene dɛ os ekusɛn egɛrθe taχʏ ke erχɛto pros avton

She moreover when she heard, rises up quickly and comes to him.
30
Now Jesus had not yet come into the village, but remained still in the place where Martha
met Him.
upo dɛ ɛlelʏθe o iesus es ten komen al en

not yet had come Jesus into the village , but was
ɛti ɛn to topo upu ʏpentesɛn avto e marθa

still in the place where had met him Martha.
862
31
Then the Jews who gathered with her in the house, and consoling her, when they saw that
Mary got up quickly and went out, they followed her, supposing that she would go to the
tomb to weep there.
hi un iude-i i ontɛs mɛt avtes ɛn te ikia ke

the Then Jews being with her in the house and
paramʏθumɛni avten idontɛs ten mariam oti taχɛ-os

consoling her having seen Mary that quickly
anɛste ke ɛçelθɛn ekoluθesan avte doçantɛs oti

she rose up and went off, followed her having supposed
ʏpage es to mneme-on ina klavse ɛke

she is going to the tomb , that she might weep there.
32
Therefore, when Mary came where Jesus stood, she saw Him, and fell at His feet, saying to
Him, "Lord, if You had come here earlier, my brother would not have died."
he un mariam os elθɛn opu en iesus idusa

Therefore Mary , when she came where was Jesus having seen
avton ɛpɛsɛn avtu pros tus podas lɛgusa avto

him , fell of him at the feet saying to him,
kʏriɛ e es ode uk an mu apɛθanɛn o

Lord, if you had been here, not anyhow of me would have died the
adɛlfos
brother.
33
When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He
felt deeply moved in spirit and felt troubled,
iesus un os edɛn avten kljusan ke tus

Jesus therefore when he saw her weeping, and the
sʏnɛlθontus avte iudeus kleontas ɛnɛbrimesato to

having come with her jews weeping he was deeply moved
pnjumati ke ɛtaraçɛn ɛavton

in spirit, and troubled himself.
863
34
and said, "Where have you laid him?" They said to Him, "Lord, come and see."
ke epɛn pu tɛθekatɛ avton lɛgusin avto kʏriɛ ɛrχu

And he said, Where have you laid him They say to him , Lord come
ke idɛ
and see.
35
Jesus wept.
ɛdakrʏsɛn o iesus
Wept Jesus.
36
So the Jews said, "See how He loved him!"
ɛlɛgon un i iudei idɛ pos ɛfile avton

Said therefore the Jews , Behold how he loved him!
37
But some of them said, "Could not this man, who opened the eyes of the blind man, have
kept this man also from dying?"
tinɛs dɛ ɛç avton epan uk ɛdʏnato utos o

some however of them said , not Was able this [man]
aniças tus ofθalmus tu tʏflu piese ina ke

having opened the eyes of the blind[man] to have caused that also
utos me apθane
this one not should have died?
38
So Jesus, again being deeply moved within, came to the tomb. Now it consisted of a cave,
and a stone lying against it.
iesus un palin ɛmbrimomɛnos ɛn ɛavto ɛrχɛte es

Jesus therefore again, being deeply moved in himself comes to
to mnene-on ɛn dɛ speleon ke liθos ɛpɛketo

the tomb. It was moreover a cave and a stone was lying
ɛp avto
against it.
864
39
Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by
this time there will emanate a stench, for he died four days ago."
lɛge o iesus aratɛ ton liθon lɛge avto he

Says Jesus, Take away the stone. Says to him the
adɛlfe tu tɛtɛljutekotos marθa kʏrie ede oze

sister of the [one] having died Martha Lord already he stinks
tɛtarteos gar ɛstin

four days for it is.
40
Jesus said to her, "Did I not say to you that if you believe, you will see the glory of God?"
lɛge avte o iesus uk epon si oti ɛan

Says to her the Jesus not Said I to you that if
pistjuses opse ten doçan tu θɛ-u

you should believe you will see the glory of God.
41
So they removed the stone. Then Jesus raised His eyes, and said, "Father, I thank You that
You have heard Me.
eran un ton liθon o dɛ iesus erɛn tus

They took away therefore the stone moreover Jesus lifted his
ofθalmus ano ke epɛn patɛr juχaristo si oti

eyes upwards, and said Father, I thank you that
ekusas mu
you have heard me.
42
"I knew that You always hear Me; but because of the people standing around I said it, so that
they may believe that You sent Me."
ɛgo dɛ eden oti pantotɛ mu aku-es ala dia

I moreover knew that always me you hear; but on account of
ton oχion ton pɛrietota epon ina pistjuosin oti sʏ

the crowd standing around I said [it] , that they might believe that you
me apɛstelas
me sent,
865
43
When He had said These things, He cried out with a loud voice, "Lazarus, come forth."
ke tavta epon fone mɛgale ɛkraugasɛn lazare djuro ɛço

And These things having said with a voice loud he cried Lazarus come forth.
44
The man who had died came forth, bound hand and foot with wrappings, and his face had a
cloth wrapped around. Jesus said to them, "Unbind him, and let him go."
ɛçelθɛn o tɛθnekos dɛdɛmɛnos tus podas ke tas

came forth the [one] having been dead being bound the feet and the
χeras kerias ke e opsis avtu sudano

hands with linen strips and the face of him with a handkerchief
pɛriɛdɛdto lɛge avtis o iesus lʏsatɛ avton ke

bound about . says to them Jesus Unbind him and
afɛtɛ avton ʏpagen

allow him to go.
45
Therefore many of the Jews who came to Mary, and saw what He had done, believed in
Him.
poli un ɛk ton iudeon i ɛlθontɛs pros ten

Many therefore of the Jews having come to
mariam ke θɛasamɛni a ɛpiesɛn ɛpistjusan

Mary and having seen what he did , believed
es avton
on him.
46
But some of them went to the Pharisees and told them the things which Jesus had done.
tinɛs dɛ ɛç avton apelθon pros tus farise-us ke

some however of them went to the Pharisees, and
epan avtis a ɛpisen iesus

told them what had done Jesus.
866
Conspiracy to Kill Jesus

47
Therefore the chief priests and the Pharisees convened a council, and said, "What can we do?
For this man performs many signs.
sʏnegagon un i arχiɛres ke i farise-i

Gathered therefore the chief priests and the Pharisees
sʏnɛdrion ke ɛlɛgon ti piumɛn oti utos o

a council, and said , what are we to do? for this
anθropos pola pie seme-a

man many does signs.
48
"If we let Him go on like this, all men will believe in Him, and the Romans will come and
take away both our place and our nation."
ɛan afomɛn avton utos pantɛs pistjususin es avton

If we let alone thus all will believe on him ,
ke ɛljusonte i rome-i ke arusin emon ke ton

and will come the Romans , and will take away of us both the
topon ke to ɛθnos
place and the nation.
49
But one of them, Caiaphas, who served as high priest that year, said to them, "You know
nothing at all,
es dɛ tis ɛç avton ke-afas arχiɛrjus on tu

one however certain of them , Caiaphas high priest being the
ɛaniavtu ɛkenu epɛn avtis ʏmes uk idatɛ udɛn

year same said to them, You not know nothing!
50
nor do you take into account that it becomes expedient for you that one man die for the
people, and that the whole nation not perish."
udɛ logizɛsθɛ oti sʏmfɛre ʏmin ina es anθropos apoθane

nor consider you that it is profitable for us that one man should die
ʏpɛr tu lau ke me olon to ɛθnos apolete

for the people , and not all the nation should perish.
867
51
Now he did not say this on his own initiative, but having served as high priest that year, he
propesied that Jesus would die for the nation,
tuto dɛ af ɛavtu uk epɛn ala arχiɛrjus on

this moreover from himself not he said , but high priest being
tu ɛniavtu ɛkenu ɛprofetjusɛn oti ɛmɛlɛn iesus

the year that he propesied that was about Jesus
apoθnesken ʏpɛr tu ɛθnus

to die for the nation;
52
and not for the nation only, but in order that He might also gather together into one the
children of God who had scattered abroad.
ke uχ ʏpɛr tu ɛθnus monon al ina ke ta tɛkna

children not for the nation only , but that also also the children
tu θɛ-u ta diɛkorpismɛna sʏnagage es en

of God those having been scattered , he might gather together into one.
53
So from that day on they planned together to kill Him.
ap ɛkenes un tes emɛra s ɛduljusanto ina

From that therefore day they took counsel together
apoktenosin avton
they might kill him.
54
Therefore Jesus no longer continued to walk publicly among the Jews, but went away from
there to the country near the wilderness, into a city called Ephraim; and there He stayed
with the disciples.
o un iesus ukɛti paresia pɛri-ɛpate ɛn tis

therefore Jesus no longer publicly walked among the
iudeis ala apelθɛn ɛkeθɛn es ten χoran ɛngʏs tes

Jews , but went away from there into the region near the
maθeton ɛremu es ɛfraim lɛgomɛnen polin kake

disciples . wilderness , to Ephraim called a city , and there
ɛmenɛn mɛta ton

he stayed with the.
868
55
Now the Passover of the Jews drew near, and many went up to Jerusalem out of the country
before the Passover to purify themselves.
ɛn dɛ ɛngʏs to pasχa ton iudeon ke anɛbesan

was moreover near the passover of the Jews, and went up
poli es ierosolʏma ɛk tes χoras pro tu

many to Jerusalem out of the region before the
pasχa ina agnisosin ɛavtis

passover, that they might purify themselves.
56
So they sought Jesus, and said to one another as they stood in the temple, "What do you
think; that He will not come to the feast at all?"
ɛzetun un ton iesun ke ɛlɛgon mɛt alelon

They were seeking therefore Jesus, and were saying among one another
ɛn to iro ɛstekotɛs ti doke ʏmin oti u me

in the temple standing , What does it seem to you, that no not
ɛlθe es ten ɛorten

he will come to the feast?
57
Now the chief priests and the Pharisees had given orders that if anyone knew where they
could find Him, he should report it, so that they might seize Him.
dɛdokesan dɛ i arχiɛres ke i farise-i ɛntolas

had given moreover the chief priests and the Pharisees a command,
ina ɛ-an tis gno pu ɛstin menʏse opos

that if anyone should know where he is, he should show [it] that
piasosin avton
they might seize him.
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John 12
Mary Anoints Jesus
1
Jesus, therefore, six days before the Passover, came to Bethany where Lazarus lived, whom
Jesus had raised from the dead.
o un iesus pro ɛç emɛron tu pasχa elθɛn es

Therefore Jesus , before six days the passover, came to
beθanian opu en lazaros on egerɛn ɛk nɛkron iesus

Bethany where was Lazarus, whom had raised out from [the] dead Jesus.
2
So they made Him a supper there, and Martha served; but Lazarus reclined at the table with
Him.
ɛpisan un avto depnon ɛke ke e marθa diekone

They made therefore him a supper there and Martha served
o dɛ lazaros es en ɛk ton anakemɛnon sʏn avto

and Lazarus one was of those reclining with him.
3
Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus
and wiped His feet with her hair; and the house filled with the fragrance of the perfume.
e un mariam labusa litran mʏru nardu pistikes

Therefore Mary , having taken a litra of ointment of nard pure,
polʏtimu elepsɛn tus podas tu iesu ke ɛçɛmaçɛn

of great price, anointed the feet of Jesus, and wiped
tes θriçin avtes tus podas avtu he dɛ ikia

the hair of her with the feet of him ; the moreover house
ɛpleroθe ɛk tes osmes tu mʏru

was filled with the fragrance of the perfume.
870
4
But Judas Iscariot, one of His disciples, who intended to betray Him, said,
lɛge dɛ iudas o iskariotes es ɛk ton maθeton

Says however Judas Iscariot, one of the disciples
avtu o mɛlon avton paradidone

of him, being about him to betray.
5
"Why did you not sell this perfume for three hundred denarii and given to poor people?"
dia ti tuto to mʏron uk ɛpraθe triakosion

because of why this ointment not was sold for three hundred
denarion ke ɛdoθe proχis

denari, and given to [the] poor?
6
Now he said this, not because he concerned himself about the poor, but because he proved a
thief, and as he had the money box, he used to pilfer what we put into it.
epɛn dɛ tuto uχ oti pɛri ton ptoχon ɛmɛlɛn

he said however , this not that for for the poor he was caring
avto al oti klɛptes ɛn ke to glosokomon ɛχon

to him, but because a thief he was , and the moneybag having
ta balomɛna ɛbastazɛn
that being put into [it] he pilfered.
7
Therefore Jesus said, "Let her alone, so that she may keep it for the day of My burial.
epɛn un o iesus afɛs avten ina es ten emɛran

Said therefore Jesus, Leave alone her : so that for the day
tu ɛntafiasmu mu terese avto

of the burial of me she might keep it:
8
"For you always have the poor with you, but you do not always have Me."
tus ptoçus gar pantotɛ ɛχɛtɛ mɛθ ɛavton ɛmɛ dɛ

the poor indeed always you have with you; me however
not always you have.
871
9
The large crowd of the Jews then learned that He had arrived there; and they came, not for
Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead.
ɛgno un o oχlos polʏs ɛk ton iudeon oti ɛkɛ

Knew therefore a crowd great of the Jews , that there
ɛstin ke elθon u dia ton iesun monon al ina

he is; and they came, not because of Jesus only , but that
ke ton lazaron idosin on egerɛn ɛk nɛkron

also Lazarus they might see, whom he had raised out from [the] dead.
10
But the chief priests planned to put Lazarus to death also;
ɛbuljusanto dɛ i arχiɛres ina ke ton lazaron

took counsel moreover the chief priests, that also Lazarus
apoktenosin
they might kill.
11
because on account of him many of the Jews had gone away and also believed in Jesus.
oti polj di avton ʏpegon ton iudeon

because many on account of him , were going away of the Jews,
ke ɛpistju-on es ton iesun

and were believing on Jesus.
Jesus Enters Jerusalem

12
On the next day the large crowd who had come to the feast, when they heard that Jesus had
come to Jerusalem,
te ɛpavrion o oχlos polʏs o ɛlθon es ten

on the next day the crowd, great the[one] having come to the
ɛorten akusantɛs oti ɛrχɛte o iesus es iero solʏma

feast, having heard that is coming Jesus into Jerusalem,
872
13
took the brances of the palm trees and went out to meet Him, and began to sout, "Osanna!
BLESSED DO WE ACKNOWLEDGE HE WHO COMES IN THE NAME OF THE
LORD, even the King of Israel."
ɛlabon ta be-a ton finikon ke ɛçelθon es ʏpantesin

took the brances of the palm trees and went out to meet
avto ke ɛkraugazon osana julogemɛnos o

him, and were souting , Osanna ! blessed [is] the[ one]
ɛrχomɛnos ɛn onomati kʏriu ke o basilɛus tu isra-el

coming in [the] name of [the] Lord the King of Israel.
14
Jesus, finding a young donkey, sat on it; as it says in the scriptures,
juron dɛ o iesus onarion ɛkaθisɛn ɛp avto

Having found moreover Jesus a young donkey, sat upon it,
kaθos ɛstin gɛgramɛron

as it is written.
15
"FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING COMES, SEATED ON A
DONKEY'S COLT."
me fobu θʏgater sion idu o basilɛus su ɛrχɛte

not Fear, daughter of Zion Behold the king of you comes
kaθemɛnos ɛpi polon onu

sitting on a colt of a donkey.
16
These things His disciples did not understand at the first; but when Jesus became glorified,
then they remembered that these things people had written of Him, and that they had
done These things to Him.
tavta uk ɛgnosan avtu hi maθete to proton al

These things not knew of him the disciples from the first, but
otɛ ɛdoçasθe iesus totɛ ɛmnesθesan oti tavta

when was glorified Jesus , then they remembered that These things
ɛn ɛp avto gɛgramɛna ke tavta ɛpiesan avto

were of him written, and These things they had done to him.
873
17
So the people, who lived with Him when He called Lazarus out of the tomb and raised him
from the dead, continued to testify about Him.
ɛmartʏre un o oχlos o on mɛt avtu otɛ ton

Bore witness therefore the crowd being with him when
lazaron ɛfonesɛn ɛk tu mneme-u ke ɛgerɛn avton

Lazarus he called out of the tomb , and raised him
ɛk nɛkron
out from [the ] dead.
18
For this reason also the people went and met Him, because they heard that He had performed
this sign.
dia tuto ke hʏpentesɛn avto o oχlos oti

On account of this also met him the crowd because
ɛkusan tuto avton pɛpiekɛne to seme-on

it heard this of his having done the sign.
19
So the Pharisees said to one another, "You see that you have done any good; look, the world
has gone after Him."
i un farise-i epan pros ɛavtus θɛoretɛ oti uk

Therefore [the] Pharisees said among themselves, Do you see that not
ofɛletɛ udɛn idɛ o kosmos opiso avtu apelθɛn

you gain nothing? Behold, the world after him has gone.
Greeks Seek Jesus

20
Now there lived some Greeks among those who went up to worship at the feast;
esan dɛ ɛlenɛs tinɛs ɛk ton anabeinonton ina

there were moreover Greeks certain , among those coming up that
proskʏnesosin ɛn te ɛorte
they might worship at the feast;
874
21
These then came to Philip, who came from Bethsaida of Galilee, and began to ask him,
saying, "Sir, we wish to see Jesus."
uti un proselθon filipo to apo beθseda tes

These therefore came to Philip , who was from Bethsaida
galileas ke eroton avton lɛgontɛs kʏriɛ θɛlomɛn ton

of Galilee, and they asked him saying, Sir we desire
iesun iden
Jesus to see.
22
Philip came and told Andrew; Andrew and Philip came and told Jesus.
ɛrχɛte o filipos ke lɛge to andrɛa ɛrχɛte andrɛas

Comes Philip and tells Andrea; come Andrew
ke filipos ke lɛgusin to iesu

and Philip and tell Jesus.
23
And Jesus answered them, saying, "The our has come for the Son of Man to receive
glorification.
o dɛ iesus apokrinɛte avti lɛgon ɛlelʏθɛn e ora

and Jesus answered them saying Has come the hour
ina doçasθe o i-os tu anθropu

that should the Son of man.
24
"Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains
alone; but if it dies, it bears much fruit.
amen amen lɛgo ʏmin ɛan me o kokos tu situ

Truly truly I say to you, if not the grain of of wheat
pɛson es ten gen apoθane avtos monos mɛne ɛan

having fallen into the ground , should die, it alone abides; if
dɛ apoθane polʏn karpon fɛre

however it should die, much fruit it bears.
875
25
"He who loves his life loses it, and he who hates his life in this world will keep it to life
eternal.
o filon ten psʏχen avtu apolʏe avten ke o

The [one] the life of him, loses it and the[one]
misom ten psʏχen avtu ɛn to kosmo tuto es zo-en

hating the life of him in the world this , to life
eonion fʏlaçe avten

eternal will keep it.
26
"If anyone serves Me, he must follow Me; and where I go, there My servant will go also; if
anyone serves Me, the Father will honor him.
ɛan ɛmi tis diakone ɛmi akoluθeto ke opu emi

If me anyone serves me let him follow; and where am
ɛgo eke ke o diakonos o ɛmos ɛste ɛ-an tis

I, there also the servant of me will be. If anyone
ɛmi diakone timese avton o pater

me serves, will honor him the Father.
Jesus Foretells His Death

27
"Now My soul has become troubled; and what shall I say, 'Father, save Me from this our'?
But for this purpose I came to this our.
nʏn he psʏχe mu tɛtarakte ke ti epo patɛr

Now the soul of me has been troubled , and what shall I say? Father ,
soson me ɛk tes oras tavtes ala dia tuto elθon

save me from the our this . But on account of this I came
es ten oran taten

to the our this.
876
28
"Father, glorify Your name." Then a voice came out of heaven: "I have both glorified it, and
will glorify it again."
patɛr doçason su to onoma elθɛn un fone ɛk

Father glorify of you the name. came Therefore a voice out of
tu uranu ke ɛdçasa ke palin doçaso

heaven, Both I have glorified [it] will glorify [it].
29
So the crowd of people who stood by and heard it said that it had thundered; others said, "An
angel has spoken to Him."
o un oχlos o ɛstos ke akusas ɛlɛgɛn bronten

Therefore [the] crowd having stood and having heard , said, thunder
gɛgonɛme ali ɛlɛgon aŋgɛlos avto lɛlalekɛn

there has been others said, An angel to him has spoken.
30
Jesus answered and said, "This voice has not come for My sake, but for your sakes.
apɛkriθe iesus ke epɛn u di ɛmɛ e fone avte

Answered Jesus, and said Not because of me the voice this
gɛgonɛn ala di ʏmas

has come, but because of you.
31
"Now judgment has come upon this world; now I will cast out the ruler of this world.
nʏn krisis ɛstin tu kosmu tutu nʏn o arχon tu

Now [the] judgment is the world of this; now the prince of the
kosmu tutu ɛkbleθesɛte ɛço

world this will be cast out.
32
"And I, if I become lifted up from the earth, will draw all men to Myself."
kago ɛan ʏpasoθo ɛk tes ges pantas hɛlkʏso pros ɛmavton

and I , if I am lifted up from the earth , all will draw to myself.
877
33
But He said this to indicate the kind of death by which He would die.
tuto dɛ ɛlɛgɛn semenon pio θanato emɛlɛn apoθnesken

This moreover he said, signifying by what death he was about to die.
34
The crowd then answered Him, "We have heard out of the Law that the Christ would remain
forever; and how can You say, 'The Son of Man must become lifted up'? Who do we
mean as the Son of Man?"
apɛkriθe un avto o oχlos emes ekusamen ɛk tu

Answered then him the crowd, We have heard out of the
nomu oti o χristos mɛne es ton eona ke pos

law, that the Christ abides to the age, and owɛ
ɛstin lɛges sʏ oti de ʏposθene ton i-on tu

is say you that, if beooves to be lifted up the Son
anθropu tis utos o i-os tu anθropu

of man? Who this Son of man?
35
So Jesus said to them, "For a little while longer the Light resides among you. Walk while
you have the Light, so that darkness will not overtake you; he who walks in the darkness
does not know where he goes.
ep un avtis o iesus ɛti mikron χronon to

Said therefore to them Jesus, Yet a little while , the
fos ɛn ʏmin ɛstin pɛripatetɛ os to fos ɛχɛtɛ ina

light with you is Walk while the light you have, that
uk me skotia ʏmas katalabe ke o pɛripaton ɛn

not not darkness you might overtake . And the[one] walking in
te skotia idɛn pu ʏpage

the darkness, knows where he is going.
878
36
"While you have the Light, believe in the Light, so that you may become sons of Light."
These things Jesus spoke, and He went away and hid Himself from them.
os to fos ɛχɛtɛ pistjuɛtɛ es to fos ina u-i

while the light you have believed in the light , that sons
fotos gɛnesθe tavta ɛlalesɛn iesus ke apɛlθon

of light you might become . These things spoke Jesus, and having gone away
ɛkrʏve ap avton
was hidden from them.
37
But though He had performed so many signs before them, yet they did not believe in Him.
tosavta dɛ avtu seme-a pɛpiekotos ɛmprosθɛn avton uk

so many however of him signs having been done before them not
ɛpistju-on es avton
they believed on him.
38
This would fulfill the word of Isaiah the prophet which he spoke: "LORD, WHO HAS
BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD
BECOME REVEALED?"
ina o logos ɛ-e-u tu profetu pleroθe on

that the word of Isaiah the prophet might be fulfilled , that
epɛn kʏriɛ tis ɛpistjusɛn te akoe emon ke o

said, Lord, who has believed the report of us? and the
braχion kʏriu tini apɛkalʏfθe

arm of[the] Lord to whom has been revealed?
39
For this reason they could not believe, for Isaiah said again,
dia tuto uk edʏnanto pistju-en oti palin epɛn ɛseas

because of Therefore not they were able to believe, for again said Isaiah,
879
40
"HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT
THEY WOULD NOT SEE WITH THEIR EYES AND PERCEIVE WITH THEIR
HEART, AND BECOME CONVERTED AND I HEAL THEM."
tɛtʏflokɛn avton tus ofθalmus ke ɛporosɛn avton

He has blinded of them the eyes and was hardened of them
ten kardian ina me idosin tis ofθalmis ke

the heart, that not they should see with the eyes , and
no-esosin te kardia ke strafosin ke iasome avtus

understand with the heart, and turn, and I will heal them.
41
These things Isaiah said because he saw His glory, and he spoke of Him.
tavta epɛn ɛe-as oti edɛn ten doçan avtu ke

These things said Isaiah, because he saw the glory of him, and
ɛlalesɛn pɛri avtu

spoke concerning him.
42
Nevertheless many of the rulers believed in Him, but because of the Pharisees they did not
confess Him, for fear that would become expelled from the synagogue;
omos mɛni ke ɛk ton arχonton poli ɛpistjusan es

Although indeed even out from the rulers many believed on
avton ala dia tus fariseus uχ omologun

him, but on account of the Phraisees not they confessed,
ina me aposʏnagogi gɛnonte

that not put out of the synagogue they might be;
43
for they loved the approval of men rather than the approval of God.
egapesan gar ten doçan ton anθropon malon epɛr ten

they loved indeed the glory of men more than the
doçan tu θɛ-u
glory of God.
880
44
And Jesus cried out and said, "He who believes in Me, does not believe in Me but in Him
who sent Me.
iesus dɛ ɛkraçɛn ke epɛn o pistju-on es ɛmɛ

Jesus moreover cried out and said , The [one] believing on me ,
u pistju-e es ɛmɛ ala es ton pɛmpsantos mɛ

not believed on me, but on the[one] having sent me;
45
"He who sees Me sees the One who sent Me.
ke o θɛoron ɛmɛ θɛore ton pɛmpsantos me

and the[one] Beholding me, Beholds the [one] having sent me.
46
"I have come as Light into the world, so that everyone who believes in Me will not remain in
darkness.
ɛgo fos es ton kosmon ɛlelʏθa ina pas o pistju-on

I a light into the world have come [as], that everyone believing
es ɛmɛ ɛn te skotia me mene

on me , in the darkness not might abide.
47
"If anyone hears My sayings and does not keep them, I do not judge him; for I did not come
to judge the world, but to save the world.
ke ɛan tis mu akuse ton rematon ke me

And if anyone of me hears the words , and not
fʏlaçe ɛgo u krino avton u gar elθon ina

keep [them] , I not do judge him , not indeed I came that
krino ton kosmon al ina soso ton kosmon

I might judge the world , but that I might save the world.
881
48
"He who rejects Me and does not receive My sayings, has one who judges him; the word I
spoke will judge him at the last day.
o aθeton ɛmɛ ke me lambanon ta remata mu

The [one] rejecting me and not receiving the words of me ,
ɛχe ton krinonta avton o logos on ɛlalesa ɛkenos

has [one] judging him: the word that I spoke that
krine avton ɛn te ɛsχate emɛra

will judge him in the last day.
49
"For I did not speak on My own initiative, but the Father Himself who sent Me has given Me
a commandment as to what to say and what to speak.
oti ɛgo ɛç ɛmavtu uk ɛlalesa al o pɛmpsas mɛ

for I from myself not spoke , but the having sent me
pater avtos mi ɛntolen dɛdokɛn ti epo ke

Father himself, me a commandment gave what I should say , and
ti laleso
what I should speak.
50
"I know that His commandment leads to eternal life; therefore the things I speak, I speak just
as the Father has told Me."
ke ida oti e ɛntole avtu zo-e enios ɛstin a

And I know that the commandment of him life eternal is. What
un ɛgo lalo kaθos erekɛn mi o pater utos lalo

therefore I speak , as has said to me the Father , so I speak.
882
John 13
The Lord's Supper
1
Now before the Feast of the Passover, Jesus knowing that His hour had come that He would
depart out of this world to the Father, having loved His own who lived in the world, He
loved them to the end.
pro dɛ tes ɛortes tu pasχa edos o iesus oti

before moreover the feast of the passover, knowing, Jesus that
elθɛn avtu e ora ina mɛtabe ɛk tu kosmu

had come his hour, that he should depart out of the world
tutu pros ton patɛra agpesas tus idius tus ɛn

this to the Father , having loved the own who[were] in
to kosmo es tɛlos egapesɛn avtus

the world , to [the]end he loved them.
2
During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon,
to betray Him,
ke depnu ginomɛnu tu diabolu ede bɛblekotos es ten

And supper taking place, the devil already having put into the
kardian in paradi avton iudas simonos iskariotu

heart that he should betray him, of Judas , [son] of Simon Iscariot,
3
Jesus, knowing that the Father had given all things into His hands, and that He had come
forth from God and would go back to God,
edos oti panta ɛdokɛn avto o pater es tas χeras

Knowing that all things has given him the Father into [his] the hands,
ke oti apo θɛu ɛçslθɛn ke pros ton θɛon ʏpage

and that from God he came out and to God he is going.
883
4
got up from supper, and laid aside His garments; and taking a towel, He girded Himself.
ɛgerɛte ɛk tu depnu ke tiθesin ta imatia ke

he rises from the supper, and lays aside the garments, and
labon lɛntion diɛzosen ɛ-avton

having taken a towel he girded himself .
Jesus Wases the Disciples' Feet

5
Then He poured water into the basin, and began to wash the disciples' feet and to wipe them
with the towel with which He had girded himself.
eta bale ʏdor es ton niptera ke erχato nipten tus

afterward he pours water into the basin , and began to wash the
podas ton maθeton ke ɛkmasen to lɛntio o en

feet of the disciples, and to wipe[them] with the towel with which he was
diɛzoamɛnos
girded.
6
So He came to Simon Peter. He said to Him, "Lord, do You wash my feet?"
ɛrχɛte un pros simona pɛtron lɛge avto kʏriɛ sʏ

He comes then to Simon Peter, who says to him , Lord , you
mu niptes tus podas

of me do wash the feet?
7
Jesus answered and said to him, "What I do you do not realize now, but you will understand
hereafter."
apɛkriθe iesus ke epɛn avto o ɛgo pio sʏ uk

Answered Jesus and said to him , What I do you not
idas arti gnose dɛ mɛta tavta

know presently , you will know with these.
884
8
Peter said to Him, "Never shall You wash my feet!" Jesus answered him, "If I do not wash
you, you have no part with Me."
lɛge avto pɛtros u me nipses mu tus podas

Says to him Peter, never not might you wash of me the feet,
es ton iaona apɛkriθe iesus avto ɛ-an me nipso sɛ

to the age . Answered Jesus him, if not I wash you
uk ɛχes mɛros mɛt ɛmu

not you have part with me.
9
Simon Peter said to Him, "Lord, then wash not only my feet, but also my hands and my
head."
lɛge avto simon pɛtros kʏriɛ me tus podas mu

Says to him Simon Peter, Lord, not the feet of me
monon ala ke tas χeras ke ten kɛfalen

only, but also the hands and the head.
10
Jesus said to him, "He who has bathed needs only to wash his feet, but has become
completely clean; and you have become clean, but not all of you."
ɛge avto o iesus o lɛlumɛnos uk ɛχe

Says to him Jesus, the [one] having been bathed not has [other]
χre-an e me tus podas nipsasθe al ɛstin kaθaros

need , if not the feet to wash, but is clean
olos ke ʏmes kaθari ɛstɛ al uχi pantɛs

wholly; and you clean are but not all.
11
For He knew the one who betrayed Him; for this reason He said, "Not all of you can we
regard as clean."
ede gar ton paradidonta avton dia tuto epɛn

he knew indeed the [one who] was betraying him; on account of this he said
oti uχi pantɛs kaθari ɛstɛ

Not all clean you are.
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12
So when He had washed their feet, and taken His garments and reclined at the table again,
He said to them, "Do you know what I have done to you?
otɛ un ɛnipsɛn tus podas avton ke ɛlabɛn ta

When therefore he had washed the feet of them, and taken the
imatia avtu ke anɛpɛsɛn palin epɛn avtis ginoskɛt

garments of him, and having reclined again, he said to them, Do you know
ti pɛpieka ʏmin
what I have done to you?
13
"You call Me Teacher and Lord; and you acknowledge correctly, for I serve as your teacher
and Lord.
ʏmes fonetɛ mɛ o didaskalos ke o kʏrios ke

You call me Teacher and Lord, and
kalos lɛgɛtɛ emi gar

rightly you say, I am [so] indeed.
14
"If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's
feet.
e un ɛgo ɛnipsa ʏmon tus podas o kʏrios ke

If therefore I have washed your feet , the Lord and
o didaskalos ke ʏmes ofelɛtɛ alelon nipten tus podas.

the Teacher , also you ought of one another to wash the feet
15
"For I gave you an example that you also should do as I did to you.
ʏpodegma gar ɛdoka ʏmin ina kaθos ɛgo ɛpiesa ʏmin

A pattern indeed I gave you , that as I did to you
ke ʏmes pietɛ
also you should do.
886
16
"Truly, truly, I say to you, a slave has no more greatness than his master, nor does the one
sent consider himself greater than the one who sent him.
amen amen lɛgo ʏmin uk ɛstin dulos mezon tu kʏriu

Truly truly I say to you, not is a servant greater than the master
avtu udɛ apostolos mezon tu pɛmpsantosos avton

of him, nor a messenger greater than the [one] having sent him.
17
"If you know These things, you receive blessings if you do them.
e tavta idatɛ makari-i ɛstɛ ɛan pietɛ avta

If these things you know , blessed are you if you do them.
18
"I do not speak of all of you. I know the ones I have chosen; but that the Scripture may
become fulfilled, 'HE WHO EATS MY BREAD HAS LIFTED UP HIS HEEL
AGAINST ME.'
u pɛri panton ʏmon lɛgo ɛgo ida tinas ɛçɛlçamen

Not of all of you I speak. I know whom I chose
al ina he grafe pleroθe o trogon mu ton

but that the Scripture might be fulfilled, The [one] of me the
arton ɛperɛn ɛp ɛmɛ ten ptɛrnan avtu

bread, lifted up against me the heel of him.
19
"From now on I tell you before it comes to pass, so that when it does occur, you may believe
that I have become sent to You.
ap arti lɛgo ʏmin pro tu gɛnɛsθe ina pistjuetɛ

from now I am telling you, before it comes to pass, that you should believe
otan gɛnete oti ɛgo emi

when it comes to pass , that I am[he].
887
20
"Truly, truly, I say to you, he who receives whomever I send receives Me; and he who
receives Me receives Him who sent Me."
amen amen lɛgo ʏmin o lambanon an tina pɛmpso

Truly, truly, I say to you, The[one] receiving anyhow any I shall send,
ɛmɛ lambane o dɛ ɛmɛ lambanon lambane ton

me received; the [one who] moreover me receiving , receives the[one]
pɛmpsantos mɛ
having sent me.
Jesus Predicts His Betrayal

21
When Jesus had said this, He became troubled in spirit, and testified and said, "Truly, truly, I
say to you, that one of you will betray Me."
tavta epon o iesus ɛtaraχθe to pnjumati ke

These things having said Jesus was troubled in spirit, and
ɛmartʏresɛn ke epɛn amen amen lɛgo ʏmin oti es

testified and said , Truly Truly I say to you, that one
ɛç ymon paradose me
of you will betray me.
22
The disciples began looking at one another, at a loss to know of which one of which He
spoke.
ɛblɛon es ale-us i maθete aporumɛni pɛri tinos

Looked upon one another the disciples , being uncertain of whom
lɛge
he is speaking.
23
There reclined on Jesus' bosom one of His disciples, whom Jesus loved.
ɛn anakemɛnos es ɛk ton maθeton avtu ɛn to

there was reclining one out of the disciples of him in the
kolpo tu iesus on egapa o iesus

bosom of Jesus , whom loved Jesus.
888
24
So Simon Peter gestured to him, and said to him, "Tell us of whom He speaks."
njue un tuto simon pɛtros ke lɛge avto pʏʏθɛsθe

Motions therefore to him Simon Peter, and he tells him, to ask
tis an e pɛri u lɛge

who it is about whom he is speaking?
25
He, leaning back thus on Jesus' bosom, said to Him, "Lord, who will betray you?"
anapɛson un ɛkenos utos ɛpi to steθos tu iesus

having leaned moreover he thus on the breast of Jesus
lɛge avto kʏriɛ tis ɛstin

he says to him , Lord who is it?
26
Jesus then answered, "The one for whom I shall dip the morsel and give it to him." So when
He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot.
apokrinɛte un o iesus ɛkenos ɛstin o ɛgo

Answers then Jesus , He it is to whom I
bapso to psomion ke dioso avto bapsas un to

will dip the morsel, also will give[it] Himself having dipped then the
psomion lambane ke didosin iuda simonos iskariotu

morsel , he takes [it] And gives [it] to Judas, [son] of Simon Isacariot.
27
After the morsel, Satan then entered into him. Therefore Jesus said to him, "What you do, do
quickly."
ke mɛta to psomion totɛ eselθɛn es ɛkenon o

And after the morsel, then entered into him
satanas lɛge un avto o iesus o pies pison taχion

Satan , Says therefore to him Jesus, What you do do quickly.
28
Now no one of those reclining at the table knew for what purpose He had said this to him.
tuto dɛ udes ɛgno ton anakemɛnon pros ti epɛn avto

this moreover no one knew , of those reclining , to what he spoke to him.
889
29
For some supposed, because Judas had the money box, that Jesus had said to him, "Buy the
things we have need of for the feast"; or else, that he should give something to the poor.
tinɛs gar ɛdokun ɛpe to glosokomon ɛχɛn iudas

some indeed thought, since the moneybag had Judas,
oti lɛge avto o iesus agorason on χre-an

that is saying to him Jesus, Buy what things need [of]
ti ɛχomɛn es ten ɛorɛten e tis ptoχis ina do

something we have, for the feast ; or to the poor that he should give.
30
So after receiving the morsel he went out immediately; and it had become night.
labon un to psomion ɛkenos ɛçelθɛn juθʏs en

Having received therefore the morsel, he went out immediately ; it was
dɛ nʏç
moreover night
31
Therefore when he had gone out, Jesus said, "Now will the Son of Man receive glorification,
and God becomes glorified in Him;
otɛ un ɛçelθɛn lɛge iesus nʏn ɛdoχasθe o i-os

When therefore he had gone out, says Jesus, Now has been glorified the Son
tu anθopu ke o θɛos ɛdoçasθe ɛn avto

of man, and God has been glorified in him.
32
if God becomes glorified in Him, God will also glorify Him in Himself, and will glorify Him
immediately.
e o θɛos ɛdoçasθe ɛn avto ke o θɛ-os doçase

if God is glorified in him , also God will glorify
avton ɛn avto ke juθʏs doçase avton

him in himself and immediately will glorify him.
890
33
"Little children, I dwell with you a little while longer You will seek Me; and as I said to the
Jews, now I also say to you, 'Where I go, you cannot come.'
tɛknia ɛti mikron mɛθ ʏmon emi zetesɛtɛ mɛ ke

Little children , yet a little while with you I am. You will seek me; and,
kaθos epon tis iudes oti opu ɛgo ʏpago ʏmes

as I said to the Jews where I go, you
u dʏnasθɛ ɛlθen ke ʏmin lɛgo arti

not are able to come ; and to you I say now.
34
"A new commandment I give to you, that you love one another, even as I have loved you,
that you also love one another.
ɛntolen kenen didomi ʏmin ina agapatɛ alelus kaθos

A commandment new I give to you , that you should love one another ; as
egapesa ʏmas ina ke ʏmes agapte alelus

I have loved you, so also you should love one another.
35
"By this all men will know that you serve as My disciples, if you have love for one another."
ɛn tuto gnosonte pantɛs oti ɛmi maθete ɛstɛ ɛan

By this will know all that to me disciples you are , if
agapen ɛχetɛ ɛn alelis

love you have among one another.
36
Simon Peter said to Him, "Lord, where do You go?" Jesus answered, "Where I go, you
cannot follow Me now; but you will follow later."
lɛge avto simon pɛtros kʏriɛ pu ʏpages apɛkriθe

Says to him Simon Peter, Lord, where go you? answered
avto iesus opu ypago u dʏnase mi nʏn

him Jesus , Where I go, not you are able me now
akoluθese akoluθeses dɛ ʏstɛron

to follow; you will follow moreover afterward.
891
37
Peter said to Him, "Lord, why can I not follow You right now? I will lay down my life for
You."
jɛge avto o pɛtros kʏriɛ dia ti u dʏname

Says to him Peter, Lord, because of why not am I able
si akoluθese arti ten psʏχen mu ʏpɛr su θeso

you to follow presently? the life of me for you I will lay down.
38
Jesus answered, "Will you lay down your life for Me? Truly, truly, I say to you, a rooster
will not crow until you deny Me three times.
apokrinɛte iesus ten psʏχen su ʏpɛr ɛmu θeses

Answered Jesus , the life of you for me will you lay down?
amen amen lɛgo si u me alɛktor fonese ɛ-os u

Truly truly I say to you, no not [the] rooster will crow, until that
amese mɛ tris
you will deny me three times.
John 14
Jesus Comforts His Disciples

1
"Do not let your heart become troubled; believe in God, believe also in Me.
me tarasɛsθo ʏmon he kardia pistju-ɛtɛ es ton θɛon

not let be trouble of you the heart ; you believe in God,
ke es ɛmɛ pistju-ɛtɛ
also on me believe.
2
"In My Father's house exist many dwelling places; if they did not exist, I would have told
you; for I go to prepare a place for you.
ɛn te ikia tu patros mu mone pole esin e dɛ

In the house of the Father of me , rooms many there are; if moreover
me epon an ʏmin oti porju-ime ɛtimase topon ʏmin

not, would I have said so to you that , I go to prepare a place for you?
892
3
"If I go and prepare a place for you, I will come again and receive you to Myself, that where I
have gone, there you may go also.
ke ɛan porjuθo ke ɛtimaso topon ʏmin palin ɛroχome

and if I go and prepare a place for you , again I am coming
ke paralempsome ʏmas pros ɛmavton ina opu emi ɛgo

and will receive you to myself, that where am I
ke ʏmes etɛ
also you might be.
4
"And you know the way where I go."
ke opu ɛgo ʏpago idatɛ ten odon

And where I am going , you know the way.
5
Thomas said to Him, "Lord, we do not know where You go, how do we know the way?"
lɛge avto θomas kʏriɛ uk idamɛn pu ʏpages pos

Says to him Thomas, Lord, not we know where you are going; ow
dʏnamɛθa ten odon edɛne

can we the way know?
6
Jesus said to him, "I proclaim myself the way, and the truth, and the life; no one comes to the
Father but through Me.
lɛge avto o iesus ɛgo emi e odos ke he

Says to him Jesus, I am the way and the
aleθe-a ke e zo-e udes ɛrχɛte pros ton patɛra

truth, and the life. No one comes to the Father,
e me di ɛmu
if not by me.
893
Oneness with the Father

7
"If you had known Me, you would have known My Father also; from now on you know Him,
and have seen Him."
e ɛgnoketɛ mɛ ke ton patɛra mu an edetɛ

If you have known me, also the Father of me anyhow you would have known;
ap arti ginoskɛtɛ avton ke ɛorakatɛ avton

from now you know him , and have seen him.
8
Philip said to Him, "Lord, show us the Father, and we will consider it enough for us."
lɛge avto filipos kʏriɛ deçon emin ton patɛra ke arke emin
Says to him Philip, Lord , show us the Father, and it is enough for us.
9
Jesus said to him, "Have I stayed so long with you, and yet you have not come to know Me,
Philip? He who has seen Me has seen the Father; ow can you say, 'Show us the Father'?
lɛge avto o iesus tosuto χrono mɛθ ʏmon emi

Says to him Jesus , so long a time with you am I ,
ke uk ɛgnokas mɛ filipɛ o ɛorakos ɛmɛ

and not you have known me , Philip? The [one] having seen me,
ɛorakɛn ton patɛra pos sʏ lɛges deçon emin ton patɛra

has seen the Father ; ow you say, Sow us the Father?
10
"Do you not believe that I dwell in the Father, and the Father dwells in Me? The words that I
say to you I do not speak on My own initiative, but the Father abiding in Me does His
works.
u pistju-es oti ɛgo ɛn to patri ke o pater

not Believe you that I [am] in the Father and the Father
ɛn ɛmi ɛstin ta remata ha ɛgo lɛgo ʏmin ap

in me is? The words that I speak to you, from
ta ɛmatu u lalo o dɛ pater ɛn ɛmi

the myself not I speak; but [the]Father in me
mɛnon pie ɛrga avtu

dwelling, does works of him.
894
11
"Believe Me that I reside in the Father and the Father resides in Me; otherwise believe
because of the works themselves.
pistjuɛtɛ mi oti ɛgo ɛn to patri ke o pater

Believe me that I [am] in the Father, and the Father
ɛn ɛmi e dɛ me dia ta ɛrga avta pistjuɛtɛ

in me ; if but not because of the works themselves believe.
12
"Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and
greater works than These he will do; because I go to the Father.
amen amen lɛgo ʏmin o pistju-on es ɛmɛ ta ɛrga

Truly, truly I say to you , The [one] believing on me the works
ha ɛgo pio kakenos pise ke mezona tuton

that I do , also he will do, and greater than These
piese oti ɛgo pros ton patɛra porjume

he will do, because I to the Father am going.
13
"Whatever you ask in My name, that will I do, so that the Father may receive glorification in
the Son.
ke oti an alsetɛ ɛn to onomati mu tuto pieso

And what anyhow you might ask in the name of me , this will I do
ina doçasθe o pater ɛn to i-o

that might be glorified the Father in the Son.
14
"If you ask Me anything in My name, I will do it.
ɛ-an ti etesetɛ mɛ ɛn to onomati mu ɛgo pieso

If anything you ask me in the name of me I will do [it].
15
"If you love Me, you will keep My commandments.
ɛan agapatɛ mɛ tas ɛntolas tas ɛmas teresɛtɛ

If you love me, commandments my you will keep.
895
Role of the Spirit

16
"I will ask the Father, and He will give you another Helper, that He may stay with you
forever;
kago ɛroteso ton patɛra ke alon parakleton dose

and I will ask the Father, and another Helper he will give
ʏmin ina e mɛθ ʏmon es ton e-ona

you, that he might be with you , to the age.
17
namely the Spirit of truth, whom the world cannot receive, because it does not see Him or
know Him, but you know Him because He abides with you and will dwell in you.
to pnjuma tes alθe-as o o kosmos u dʏnate

the Spirit of truth whom the world not is able
laben oti u θɛore avto udɛ ginoske ʏmes ginoskɛtɛ

to receive , because not it does see him, nor know. but you know
ginoskɛtɛ avto oti par ʏmin mɛne ke ɛn ʏmin ɛste

know him , for with you he abides, and in you will be.
18
"I will not leave you as orphans; I will come to you.
uk afeso ʏmas orfanus ɛrχome pros ʏmas

not I will leave you as orphans ; I am coming to you.
19
"After a little while the world will no longer see Me, but you will see Me; because I live, you
will live also.
ɛti mikron ke o kosmos mɛ ukɛti θɛore ʏmes dɛ

Yet a little while and the world me no more sees , you however
θɛoretɛ me oti ɛgo zo ke ʏmes zesɛtɛ

see me; because I live , also you will live.
896
20
"In that day you will know that I dwell in My Father, and you in Me, and I in you.
ɛn ɛkene te emɛra gnosɛsθɛ ʏmes oti ɛgo ɛn to

in that day will know you that I [am] in the
patri mu ke ʏmes ɛn ɛmi kago ɛn ʏmin

Father of me, and you in me and I in you.
21
"He who has My commandments and keeps them loves Me; and he who loves Me will
receive love by My Father, and I will love him and will disclose Myself to him."
o ɛχon tas ɛntolas mu ke teron avtas ɛkenos

The [one] having sent the commandments of me and keeping them, he
ɛstin o agapon mɛ o dɛ agapon mɛ

is the[one] loving me; the[one] moreover loving me
agapeθesɛte ʏpo tu patros mu kago agpeso avton

will be loved by the Father of me ; And I will love him,
ke ɛmfaniso avto ɛmavton

and will sow to him myself.
22
Judas (not Iscariot) said to Him, "Lord, what then has happened that You will disclose
Yourself to us and not to the world?"
lɛge avto iudas uχ o iskariotes kʏriɛ ke ti

Says to him Judas, not the Iscariot , Lord, then what
gɛgonɛn oti emin mɛles ɛmfanizen sɛavton ke uχi

has occured that to us you are about to manifest yourself, and not
to kosmo
to the world?
897
23
Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father
will love him, and We will come to him and make Our abode with him.
apɛkriθe iesus ke epɛn avto ɛ-an tis agapa mɛ

Answered Jesus and said to him, If anyone loves me,
ton logon mu terese ke o pater mu

the word of me he will keep, and the Father of me
agapese avton ke pros avton ɛljusomɛθa ke monen

will love him, and to him we will come, and stayed
par avto piesomɛθa

with him will make.
24
"He who does not love Me does not keep My words; and the word which you hear does not
belong to Me, but the Father's who sent Me.
o me agapon me tus logus mu u tere ke o logos on

the [one] not loving me, the words of me does keep; and the word that
aku-ɛtɛ uk ɛstin ɛmos ala tu pɛmpsantosos mɛ patros

you hear, not is mine, but of the having sent me Father.
25
"These things I have spoken to you while abiding with you.
tavta lɛlaleka ʏmin par ʏmin mɛnon

These I have said to you, with you [while] abiding.
26
"But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you
all things, and bring to your remembrance all that I said to you.
o dɛ parakletos to pnjuma to agion o

but [the] Helper the Spirit Holy, whom
pɛmpse o pater ɛn to onomati mu ɛkenos ʏmas

will send the Father in the name of me , he you
didaçe panta ke ʏpomnese ʏmas panta ha

will teach all things, and will bring to remembrance of you all things that
epon ʏmin ɛgo

have said to you I.
898
27
"Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do
not let your heart become troubled, nor let it fear.
erenen afiemi ʏmin erenen ten ɛmen didomi ʏmin u

Peace I leave with you; peace my I give to you; not
kaθos o kosmos didosin ɛgo didomi ʏmin me

as the world gives , I give to you not
tarasɛθo ʏmon he kardia medɛ deliato

let be troubled of you the heart, nor let it fear.
28
"You heard that I said to you, 'I go away, and I will come to you.' If you loved Me, you
would have rejoiced because I go to the Father, for the Father has more greatness than I.
ekusatɛ oti ɛgo epon ʏmin ʏpago ke ɛrχome pros

You heard that I said to you, I am going away and I am coming to
ʏmas e egapatɛ mɛ ɛχaretɛ an oti porjuome

you. If you loved me, you would have rejoiced anyhow that I am going
ɛstin pros ton patɛra oti o pater mezon mu

is. to the Father, for the Father greater than I.
29
"Now I have told you before it happens, so that when it happens, you may believe.
ke nʏn ereka ʏmin prin gɛnɛsθe ina otan gɛnete

And now I have told you before it comes to pass, that when it shall have come to pass
pistjusetɛ
you might believe.
30
"I will not speak much more with you, for the ruler of the world comes, and he has nothing
in Me;
ukɛti pola lateso mɛθ ʏmon ɛrχɛte gar o tu kosmu

no longer much I will speak with you; come indeed the of this world
arχon ke ɛn mi uk ɛχe udɛn

ruler, and in me not he has nothing;
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31
but so that the world may know that I love the Father, I do exactly as the Father commanded
Me. Get up, let us go from here.
al ina gno o kosmos oti agapo ton Patɛra ke

but that might know the world, that I love the Father, and
kaθos ɛnɛtelato ɛdokɛn mi o pater utos pio

as commandment gives me the Father, thus I do
ɛgerɛsθe agomɛn entjuθɛn

Rise up, let us go from here.
John 15
Jesus as the Vine—Followers as the Brances
1
"Symbolically I represent the true vine, and My Father represents the vinedresser.
ɛgo emi he ampɛlos he aleθine ke o pater mu

I am the vine TRUE , and the Father of me
o gɛorgos ɛstin
the vinedresser is.
2
"Every branch in Me that does not bear fruit, He takes away; and every branch that bears
fruit, He prunes it so that it may bear more fruit.
pan klema ɛn ɛmi me feron karpon ere avto

Every branch in me not bearing fruit , he takes away it;
ke pan to karpon fɛron kaθere avto ina karpon

and every one fruit bearing, he prunes it, that fruit
ple-sna fɛre
more it might bear.
3
"You have become cleansed already because of the word which I have spoken to you.
ede ʏmes kaθari ɛstɛ dia ton logon on lɛlaleka ʏmin

Already you clean are, by reason of the word that I have spoken to you.
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4
"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the
vine, so neither can you unless you abide in Me.
menatɛ ɛn ɛmi kago ɛn ʏmin kaθos to klema u

Abide in me , and I in you. As the branch not
dʏnate karpon feren af ɛ-avtu ɛan me mɛne ɛn te

is able fruit to bear of itself , if not it abide in the
ampɛlo utos udɛ ʏmes ɛan me ɛn ɛmi mɛnetɛ

vine, so neither[can] you, if not in me you abide.
5
"I represent the vine, you represent the brances; he who abides in Me and I in him, he bears
much fruit, for apart from Me you can do nothing.
ɛgo emi he ampɛlos ʏmes ta klemata o mɛnon

I am the vine ; you [are] the brances . The[one] abiding
ɛn ɛmi kago ɛn avto utos fɛre karpon polʏn oti

in me, and I in him, he bears fruit much; for
χoris ɛmu u dʏasθɛ pien udɛn

apart from me not you are able to do nothing.
6
"If anyone does not abide in Me, he becomes thrown away as a branch and dries up; and they
gather them, and cast them into the fire and they burn.
ɛ-an me tis mɛne ɛn ɛmi ɛbleθe ɛço os to klema ke ɛçeranθe

If not anyone abide in me, he is thrown out as the branch, and is dried up,
ke sʏnagusin avta ke es to pʏr balusin ke ke-ɛte

and they gather them, and into the fire cast, and it is burned.
7
"If you abide in Me, and My words abide in you, ask whatever you wish, and My Father will
do it for you.
ɛ-an menetɛ ɛn ɛmi ke ta remata mu ɛn ʏmin mene

If you abide in me. and the words of me in you abide,
o ɛ- an θɛletɛ etesasθɛ ke gɛnesɛte ʏmin

whatever if you wish, you shall ask, and it will come to pass to you.
901
8
"My Father receives glorification by this, that you bear much fruit, and so prove to serve as
My disciples.
ɛn tuto ɛdoçasθe o pater mu ina karpon polʏn

In this is glorified the Father of me that fruit much
fɛretɛ ke gɛnesθɛ ɛmi maθete

you should bear, and you shall be to me disciples.
9
"Just as the Father has loved Me, I have also loved you; abide in My love.
kaθos egapesɛn mɛ o pater kago ʏmas egapesa

As has loved me the Father , I also you have loved.
menatɛ ɛn te agape te ɛme

abide in love my.
10
"If you keep My commandments, you will abide in My love; just as I have kept My Father's
commandments and abide in His love.
ɛ-an tas ɛntolas mu teresetɛ mɛnetɛ ɛn te agape

If the commandments of me you keep, you will abide in the love
mu kaθos ɛgo tu patros mu tas ɛntolas

of me, as I , the Father of me the commandments,
tɛtereka ke mɛno avtu ɛn te agape

have kept, and abide of him in the love.
11
"These things I have spoken to you so that My joy may reside in you, and that your joy may
become full.
tavta laleka ʏmin ina e χara e ɛme ɛn ʏmin

These things I have spoken to you, that joy my in you
e ke he χara ʏmon pleroθe

might abide, and the joy of you might be full.
902
Disciples' Relation to Each Other

12
"This I command you, that you love one another, just as I have loved you.
avte ɛstin he ɛntole e ɛme ina agapatɛ alelus

This is commandment my , that you love one another,
kaθos egapesa ʏmas

as I loved you.
13
"Greater love has no one than this, that one lay down his life for his friends.
mezona tavtes agapen udes ɛχe ina tis ten psʏχen avtu
Greater than this love no one has, that one the life of him
avtu θe ʏpɛr ton filon avtu

of him should lay down for the friends of him.
14
"You prove My friends if you do what I command you.
ʏmes hili mu ɛstɛ ɛan pietɛ a ɛgo ɛntlome ʏmin

You friends of me are, if you do what I command you.
15
"No longer do I call you slaves, for the slave does not know what his master does; but I have
called you friends, for all things that I have heard from My Father I have made known to
you.
ukɛti lɛgo ʏmas dulus oti o dulos uk idɛn ti

No longer I call you servants, for the servant not knows what
pie avtu o kʏrios ʏmas dɛ ereka filus oti

is doing his master. you however I have called friends for
panta ha ekusa para tu patros mu ɛgnorisa ʏmin

all things that i heard from the Father of me, I have made known to you.
903
16
"You did not choose Me but I chose you, and appointed you that you would go and bear fruit,
and that your fruit would remain, so that whatever you ask of the Father in My name He
may give to you.
uχ ʏmes mɛ ɛçɛlɛçasθɛ al ɛgo ɛçɛlɛmen ʏmas ke

Not you me chose, but I chose you, and
ɛθeka ʏmas ina ʏmes ʏpagetɛ ke karpon fɛretɛ ke

appointed you, that you should go and fruit you should bear, and
o karpos ʏmon mene ina oti an etesetɛ

the fruit of you should remain; that whatever anyhow you might ask
ton patɛra ɛn to onomati mu do ʏmin

the Father in the name of me, he might give you.
17
"This I command you, that you love one another.
tavta ɛntɛlome ʏmin ina agapatɛ alelus

These things I command you , that you love one another.
Disciples' Relation to the World

18
"If the world hates you, you know that it has hated Me before it hated you.
e o kosmos ʏmas mise ginoskɛtɛ oti ɛmɛ proton

If the world you hates, you know that me before
ʏmon mɛmisekɛn
you it has hated.
19
"If you belonged to the world, the world would love its own; but because you do not belong
to the world, but I chose you out of the world, because of this the world hates you.
e ɛk tu kosmu etɛ o kosmos an to

If of the world you were, the world anyhow [as] its
idion ɛfile oti dɛ ɛk tu kosmu uk ɛstɛ al

own would love [you] because moreover of the world not you are , but
ɛgo ɛçɛlɛçamen ʏmas ɛk tu kosmu dia tuto mise

I chose you out of the world , on account of this hates
ʏmas o kosmos
you the world.
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20
"Remember the word that I said to you, 'A slave does not have greater worth than his
master.' If they persecuted Me, they will also persecute you; if they kept My word, they
will keep yours also.
mnemonjuɛtɛ tu logu u ɛgo epon ʏmin uk ɛstin

Remember the word that I said to you, not is
dulos mezon tu kʏriu avtu e ɛmɛ ɛdioçan ke

a servant greater than the master of him. If me they persecuted, also
ʏmas dioçusin e ton logon mu ɛteresan ke ton

you they will persecute; if the word of me they kept, also
ʏmɛtɛron teresusin
yours they will keep.
21
"But all These things they will do to you for My name's sake, because they do not know the
One who sent Me.
ala tavta panta piesusin es ʏmas dia to onoma

But These things all they will do against you on account of the name
mu oti uk idasin ton pɛmpsantosa mɛ

of me , because not they have known the [One] having sent me.
22
"If I had not come and spoken to them, they would not have sin, but now they have no
excuse for their sin.
e me elθon ke ɛlasesa avtis amartian uk

If not I had come and spoken to them, sin not
eχosan nʏn dɛ profasin uk ɛχusin pɛri tes

they would have had; now however excuse not they have for the
ama rtias avton

sin of them.
23
"He who hates Me hates My Father also.
o ɛmɛ mison ke ton patera mu mise

The [one] me hating, also the Father of me hates.
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24
"If I had not done among them the works which no one else did, they would not have sin; but
now they have both seen and hated Me and My Father as well.
e ta ɛrga me ɛpisa ɛn avtis a udes alos

If the work not I had done among them , that no other
ɛpiesɛn amartian uk eχosan nʏn dɛ ke

has done , sin not they would have had; now however both
ɛoraka sin ke mɛmisekasin ke ɛmɛ ke ton patɛra mu

they have seen, and have hated, both me and the Father of me.
25
"But they have done this to fulfill the word that the scriptures state in their Law, 'THEY
HATED ME WITOUT A CAUSE.'
al ina pleroθe o logos o ɛn to nomo avton

otherwise that might be fulfilled the word in the law of them
gɛgramɛnos oti ɛmisesan mɛ dorɛan

having been written , they hated me witout cause.
26
"When the Helper comes, whom I will send to you from the Father, namely the Spirit of
truth who proceeds from the Father, He will testify about Me,
otan ɛlθe o parakletos on ɛgo pɛmpso ʏmin para

But when comes the Helper, whom I will send to you from
tu patros to pnjuma tes aleθe-as o para

the Father, the Spirit, of truth, who from
tu patros ɛkporju-ɛte ɛkenos martʏrese pɛri ɛmu

the Father goes forth , he will bear witness concerning me.
27
and you will testify also, because you have remained with Me from the beginning.
ke ʏmes dɛ martʏretɛ oti ap arχes mɛt ɛmu

also you moreover bear witness, because from [the] beginning with me
ɛstɛ
you are.
906
John 16
Jesus' Warning
1
"These things I have spoken to you so that you may keep from stumbling.
avta lɛlaleka ʏmin ina me skandalisθetɛ

These things I have spoken to you that not you might fall away.
2
"They will make you outcasts from the synagogue, but an our comes for everyone who kills
you to think that he offers service to God.
aposʏnagogus piesusin ʏmas al ɛrχɛte ora ina pas

Out of the synagogues they will put you; but is coming an our, that everyone
o apoktenas ʏmas doçe latre-an prosfɛren to θɛo

having killed you , will think [it is] a service to offer to God;
3
"These things they will do because they have not known the Father or Me.
ke tavta piesusin oti uk ɛgnosan to patɛra udɛ ɛmɛ

and These things they will do , because not they know the Father , nor me.
4
"But These things I have spoken to you, so that when their our comes, you may remember
that I told you of them. These things I did not say to you at the beginning, because I dwelt
with you.
ala tavta lɛlaleka ʏmin ina otan ɛlθe e ora

But These things I have said to you, that when might have come the hour
avton mnenonjuetɛ avton oti ɛgo epon ʏmin tavta

of them , you might remember them that I said [them] to you These things
dɛ ʏmin ɛç arχes uk epon oti mɛθ ʏmon emen

moreover to you from [the] beginning not I said, because with you I was.
907
The Holy Spirit Promised

5
"But now I go to Him who sent Me; and none of you asks Me, 'Where do You go?'
nʏn dɛ ʏpago pros ton pɛmpsanta mɛ ke udes ɛç

now however I go to the[one] having sent me, and none of
ʏmon ɛrota mɛ pu ʏpages

you asks me , Where are you going?
6
"But because I have said These things to you, sorrow has filled your heart.
al oti tavta lɛlaleka ʏmin he lʏpe pɛpleroken ʏmon

But because These things I have said to you, sorrow has filled your
ten kardian
the heart.
7
"But I tell you the truth, it falls to your advantage that I go away; for if I do not go away, the
Helper will not come to you; but if I go, I will send Him to you.
al ɛgo ten aleθe-an lɛgo ʏmin sʏmfɛre ʏmin ina ɛgo

But I the truth say to you, It is profitable for you that I
apɛlθo ɛan gar me apɛlθo o parakletos u me

should go away; if indeed not I go away, the Helper no not at all
ʏmas ɛlθe pros ʏmas ɛan dɛ porjuθo pɛmpso avton pros ʏmas
you will come to you; if however I go , I will send him to you.
8
"And He, when He comes, will convict the world concerning sin and righteousness and
judgment;
ke ɛlθon ɛkenos ɛlɛnɛçe ton kosmon pɛri amartias ke

And having come , he will convict the world concerning sin, and
pɛri dikeosʏnes ke pɛri krisɛ-os

concerning righteousness, and concerning judgment.
908
9
concerning sin, because they do not believe in Me;
pɛri ama rtias mɛn oti u pistju-usin es ɛmɛ

Concerning sin indeed, because not they believe on me.
10
and concerning righteousness, because I go to the Father and you no longer see Me;
pɛri dikeosʏnes dɛ oti pros ton patɛra ʏpago ke

concerning righteousness moreover, because to the Father I go away , and
ukɛti θɛoretɛ mɛ
no more you Behold me;
11
and concerning judgment, because the ruler of this world has received judgment.
pɛri dɛ krisɛ-os oti o arχon tu kosmu tutu

concerning moreover judgment, because the ruler the world of this
kɛkrite
has been judged.
12
"I have many more things to say to you, but you cannot bear them now.
ɛti pola ɛχo ʏmin lɛgen al u dʏnasθɛ bastazen arti

Yet many things I have to you to say, but not you are able to bear them now.
13
"But when He, the Spirit of Truth, comes, He will guide you into all the truth; for He will not
speak on His own initiative, but whatever He hears, He will speak; and He will disclose
to you what will come.
otan dɛ ɛlθe ɛkenos to pnjuma tes aleθe-as

when however might have come He , the Spirit of truth ,
odegese ʏmas ɛn te aleθe-a pase u gar lalese

he will guide you into the truth all; not indeed he will speak
af ɛavtu al osa akuse lalese ke ta

from himself, but whatever he may hear, he will speak; and the things
ɛrχomɛna anagɛle ʏmin

coming he will declare to you.
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14
"He will glorify Me, for He will take of Mine and will disclose it to you.
ɛkeinos ɛmɛ doçase oti ɛk tu ɛmu lempsɛte ke

He me will glorify, for of that which [is] mine he will take, and
anaŋgɛlɛ ʏmin
will disclose to you.
15
"All things that the Father has belong to me; therefore I said that He takes of Mine and will
disclose it to you.
panta osa ɛχe o pater ɛma ɛstin dia tuto

All things whatever has the Father , mine are; because of this,
epon oti ɛk tu ɛmu lambane ke anaŋgɛlɛ ʏmin

I said that of that which [is] mine he will take, and will declare to you.
Jesus' Death and Resurrection Foretold

16
"A little while, and you will no longer see Me; and again a little while, and you will see Me."
mikron ke ukɛti θɛoretɛ mɛ ke palin mikron ke

A little [while] and no longer you do Behold me; and again a little[while] and
opsɛsθɛ mɛ oti ʏpago pros ton patɛra

you will see me , because I am going away to the Father.
17
Some of His disciples then said to one another, "What does he mean, 'A little while, and you
will not see Me; and again a little while, and you will see Me'; and, 'because I go to the
Father'?"
epan un ɛk ton maθeton avtu pros alelus ti

said therefore of the disciples of him to one another, What
ɛstin tuto o lɛge emin mikron ke u θɛoretɛ

is this that he says to us , A little [while] and not you do Behold
mɛ ke palin mikron ke opsɛsθɛ mɛ ke oti ʏpago

me ; and again a little[while] and you will see me? and Because I am going
pros ton patɛra

to the Father?
910
18
So they said, "What does He mean when He says, 'A little while'? We do not know what He
refers to."
ɛlɛgon un tuto ti ɛstin o lɛge to mikron

They said therefore, This What is that he says a little[while]?
uk idamɛn ti lale
not We do know what he is saying.
19
Jesus knew that they wished to question Him, and He said to them, "Do you deliberate
together about this, that I said, 'A little while, and you will not see Me, and again a little
while, and you will see Me'?
ɛgno o iesus oti eθɛlon avton ɛrotan ke epɛn

Knew Jesus that they desired him to ask, and he said
avtis pɛri tutu zetetɛ mɛt alelon oti epon

to them, Concerning this do you inquire among one another, that I said,
mikron ke u θɛoretɛ mɛ ke palin mikron

A little [while] and not you do Behold me; and again , a little [while]
ke opɛsθɛ mɛ
and you will see me?
20
"Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will
grieve, but your grief will turn into joy.
amen amen lɛgo ʏmin oti klasɛtɛ ke θrenesɛtɛ ʏmes

Truly truly I say to you, that will weep and will lament you,
o dɛ kosmos χaresɛte ʏmes lʏpeθesɛsθɛ all e

however [the] world will rejoice; you will be grieved , but the
lʏpe ʏmon es χaran gɛnesɛte

grief of you to joy will turn.
911
21
"Whenever a woman begins labor she has pain, because her our has come; but when she
gives birth to the child, she no longer remembers the anguish because of the joy that a
child has come into the world.
e gʏne otan tikte lʏpen ɛχe oti elθɛn e ora

The woman when she is giving birth pain has, because has come the hour
avtes otan dɛ gɛnese to pedion ukɛti mnemonju-e

of her; when moreover she brings forth the child , no longer she remembers
tes θlipsɛ-os dia ten χaran oti ɛgɛneθe

the tribulation, on account of the joy, that has been born
anθropos es ton kosmon

a human into the world.
22
"Therefore you too have grief now; but I will see you again, and your heart will rejoice, and
no one will take your joy away from you.
ke ʏmes un nʏn mɛn lʏpen ɛχɛtɛ palin dɛ opsome

Also you therefore, now indeed grief have again however I will see
ʏmas ke χaresɛte ʏmon he kardia ke ten χaran

you, and will rejoice your heart, and the joy
ʏmon udes ere af ʏmon

of you, no one, will take from you.
Prayer Promises
23
"In that day you will not question Me about anything. Truly, truly, I say to you, if you ask
the Father for anything in My name, He will give it to you.
ke ɛn ɛkene te emɛra ɛmɛ uk ɛrotesɛtɛ udɛn

And in that day , of me not you will nothing .
amen amen lɛgo ʏmin an ti etesetɛ ton patɛra

Truly truly I say to you , anyhow whatever you might ask the Father
dose ʏmin ɛn to onomati mu

he will give you in the name of me.
912
24
"Until now you have asked for nothing in My name; ask and you will receive, so that your
joy may become full.
ɛ-os arti uk etesatɛ udɛn ɛn to onomati mu etetɛ

until presently not you have asked nothing in the name of me ask,
ke lempsɛθɛ ina he χara ʏmon e pɛpleromɛne

and you will receive, that the joy of you might be full.
25
"These things I have spoken to you in figurative language; an our comes when I will no
longer speak to you in figurative language, but will tell you plainly of the Father.
tavta ɛn parimi-es lɛlaleka ʏmin ɛrχɛte ora otɛ

These in allegories I have spoken to you; is coming an our when
ukɛti ɛn parimi-es laleso ʏmin ala paresia

no more in allegories I will speak to you , but plainly
pɛri tu patros apaŋgɛlo ʏmin

concerning the Father I will report to you.
26
"In that day you will ask in My name, and I do not say to you that I will request of the Father
on your behalf;
ɛn ɛkene te emɛra ɛn to onomati mu etesɛsθɛ ke

In that day , in the name of me you will ask ; and
u lɛgo ʏmin oti ɛgo ɛroteso ton patɛra pɛri ʏmon

not I say to you, that I will implore the Father for you.
27
for the Father Himself loves you, because you have loved Me and have believed that I came
forth from the Father.
avtos gar o pater file ʏmas oti ʏmes ɛmɛ

himself indeed the Father loves you, because you me
pɛfilekatɛ ke pɛpsostjukatɛ oti ɛgo para tu θɛ-u ɛçelθon

have loved , and have believed that I from God came out.
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28
"I came forth from the Father and have come into the world; I will leave the world again and
go to the Father."
ɛçelθon ɛk tu patros ke ɛlelʏθa es ton kosmon

I came out from the Father, and have come into the world; ;
palin afiemi ton kosmon ke porjuome pros ton patɛra

again I leave the world, and go to the Father.
29
His disciples said, "Lo, now You speak plainly and do not use a figure of speech.
lɛgusin i maθete avtu idɛ nʏn ɛn paresia lales

Say the disciples of him, Behold, now in openness you speak
ke parimian udemian lɛges

and allegory not speak.
30
"Now we know that You know all things, and have no need for anyone to question You; by
this we believe that You came from God."
nʏn idamɛn oti idas panta ke u χre-an ɛχes ina

Now we know that you know all things, and not need have , that
tis sɛ ɛrota ɛn tuto pistjumɛn oti apo θɛ-u ɛçelθɛs

anyone you should ask . But this we believe , that from God you came forth.
31
Jesus answered them, "Do you now believe?
apɛkriθe avtis iesus arti pistjuɛtɛ

Answered them Jesus , now do you believe?
32
"Behold, an our comes, and has already come, for you to scatter, each to his own ome, and to
leave Me alone; and yet I find myself not alone, because the Father dwells with Me.
idu ɛrχɛte ora ke ɛlelʏθɛn ina skorpisθetɛ

Behold, is coming an our , and has come, when you will be scattered ,
ɛkastos es ta idia kamɛ monon afetɛ ke uk emi

each to the own, and I alone you will leave; yet not I am
monos oti o pater mɛt ɛmu ɛstin

alone, for the Father with me is.
914
33
"These things I have spoken to you, so that in Me you may have peace. In the world you
have tribulation, but take courage; I have overcome the world."
tavta lɛlaleka ʏmin ina ɛn ɛmi erenen ɛχetɛ

These things I have spoken to you , that in me peace you might have.
ɛn to kosmo θlipsin ɛχɛtɛ ala θarsetɛ θarsetɛ ɛgo

in the world tribulation you have. but be of good courage; I
nɛnkleka ton kosmon

have overcome the world.
John 17
The High Priestly Prayer
1
Jesus spoke These things; and lifting up His eyes to heaven, He said, "Father, the our has
come; glorify Your Son, that the Son may glorify You,
tavta ɛlalesɛn iesus ke ɛparas tus ofθalmus

These things spoke Jesus, and having lifted up the eyes
avtu es ton uranon epɛn patɛr ɛlɛlθɛn he

of him to heaven, said , Father, has come the
ora doçason su ton i-on ina o i-os doçase sɛ

hour; glorify your Son, that the Son might glorify you.
2
even as You gave Him authority over all flesh, that to all whom You have given Him, He
may give eternal life.
kaθos ɛdokas avto ɛçususian pases sarkos ina pan o

as you gave him authority over all flesh , that all whom
dɛdokas avto dose avtis zo-en eonion

you have given him, he should give to them life eternal.
915
3
"This constitutes eternal life, that they may know You, the only true God, and Jesus Christ
whom You have sent.
avte dɛ ɛstin he enios zoe ina ginoskosin sɛ ton

this moreover is eternal life, that they should know you , the
monon aleθinon θɛ-on ke on apɛstelas iesun χriston

only true God, and whom you have sent , Jesus Christ.
4
"I glorified You on the earth, having accomplished the work which You have given Me to do.
ɛgo sɛ ɛdoçasa ɛpi tes ges to ɛrgon tɛlesosas

I you glorified on the earth the work having completed
o dɛdokas mi ina pieso

that you have given me me that I should do.
5
"Now, Father, glorify Me together with Yourself, with the glory which I had with You before
the world existed.
ke nʏn doçason me sʏ patɛr para sɛ-avto te doçe

and now glorify me you, Father with yourself , with the glory
e eχon pro tu ton kosmon ene para si

that I had before the world, existed with you.
6
"I have manifested Your name to the men whom You gave Me out of the world; You owned
then and You gave them to Me, and they have kept Your word.
ɛfanɛrosa su to onoma tis anθropis ous ɛdokas

I revealed your name to the men whom you have given
mi ɛk tu kosmu si esan kami avtus ɛdokas

me out of the world . Yours they were , and to me them you gave,
ke ton logon su tɛterekan

and the word of you they have kept.
7
"Now they have come to know that everything You have given Me comes from You;
nʏn ɛgnokan oti panta osa dɛdokas mi para su esin

Now they have known that all things whatever you have given me, of you are.
916
8
for the words which You gave Me I have given to them; and they received them and truly
understood that I came forth from You, and they believed that You sent Me.
oti ta remata ha ɛdokas mi dɛdoka avtis ke

for The words that you have given me, I have given them, and
avti ɛlabon ke ɛgnosan aleθos oti para su

they received [them] and knew truly that from you
ɛçelθon ke ɛpistjusan oti sʏ mɛ apɛstelas

I came out; and they believed that you me sent.
9
"I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given
Me; for they belong to You;
ɛgo pɛri avton ɛroto u pɛri tu kosmu ɛroto

I concerning them am praying. not concerning the world do I pray ,
ala pɛri on dɛdokas mi oti si esin

but concerning those whom You have given me , for Yours they are.
10
and all things that belong to Me, belong to You, and Yours belong to Me; and I have
received glorification in them.
ke ta ɛma panta sa ɛstin ke ta sa ɛma

and things of mine all , yours are; and yours, mine;
ke dɛdoçasme ɛn avtis
and I have been glorified in them.
917
11
"I no longer will reside in the world; and yet they themselves reside in the world, and I
come to You Holy Father, keep them in Your name, the name which You have given Me,
that they may become one even as We have become one.
ke ukɛti emi ɛn to kosmo ke avti ɛn to

And no longer I am in the world , and yet themselves in the
kosmo esin kago pros sɛ ɛrχome patɛr agiɛ

world they are, and I to you am coming. Father Holy,
tereson avtus ɛn to onomati su o dɛdokas mi

keep them in the name of you, which you have given me,
ina osin kɛn kaθos emes

that they might be one, as we[are].
12
"While I lived with them, I kept them in Your name which You have given Me; and I
guarded them and not one of them perished but the son of perdition, so that the Scripture
would have fulfillment.
otɛ emen mɛt avton ɛgo ɛterun avtus ɛn to onomati

When I was with them, I was keeping them in the name
su o dɛdokas mi ke ɛfʏlaça ke udes ɛç

of you , which you have given me. and I guarded[them] and no one of
he avton apolɛto e me o i-os tes apole-as

the them has perished, if not the son of destruction,
ina grafe pleroθe

that Scripture might be fulfilled.
The Disciples in the World

13
"But now I come to You; and These things I speak in the world so that they may have My
joy made full in themselves.
nʏn dɛ pros sɛ ɛrχome ke tavta lalo ɛn to

now however to you I am coming; and These things I speak in the
kosmo ina ɛχosin ten χaran ten ɛmen

world, that they might have joy my
pɛpleromɛnen ɛn ɛavtis
fulfilled within them.
918
14
"I have given them Your word; and the world has hated them, because they do not belong to
the world, even as I do not belong to the world.
ɛgo dɛdoka avtis ton logon su ke o kosmos

I have given them the word of You, and the world
ɛmisesɛn avtus oti uk esin ɛk tu kosmu kaθos

hated them, because not they are of the world , even as
ɛgo uk emi ɛk tu kosmu

I not am of the world.
15
"I do not ask You to take them out of the world, but to keep them from the evil one.
uk ɛroto ina avtus ɛk tu kosmu al ina

not I do ask that you should take them out of the world , but that
tereses avtus ɛk tu poneru

you should keep them from the evil [one].
16
"They do not belong to the world, even as I do not belong to the world.
ɛk tu kosmu uk esin kaθos ɛgo uk emi ɛk tu kosmu

Of the world not they are , as I not am of the world.
17
"Sanctify them in the truth; Your word constitutes truth.
agiason avtus ɛn te aleθe-a o logos o sos

Sanctify them by the truth ; word your
aleθe-a ɛstin
truth is.
18
"As You sent Me into the world, I also have sent them into the world.
kaθos ɛmɛ apɛstelas es ton kosmon kago apɛstela

As Me You sent into the world, I also sent
avtus es ton kosmon

them into the world;
919
19
"For their sakes I sanctify Myself, that they themselves also may receive sanctification in
truth.
ke ʏpɛr avton ɛgo agiazo ɛmavton ina osin ke avti

and for them I sanctify myself, that might be also they
egasmɛni ɛn aleθe-a
sanctified in truth.
20
"I do not ask on behalf of These alone, but for those also who believe in Me through their
word;
u pɛri tuton dɛ ɛroto monon ala ke pɛri ton

Not for These however do I ask only, but also for those
pistjuonton dia tu logu avton es ɛmɛ

believing through the word of them on me
21
that they may all become one; even as You, Father, dwell in Me and I in You, that they also
may dwell in Us, so that the world may believe that You sent Me.
ina pantɛs ɛn osin kaθos sʏ patɛr ɛn ɛmi kago

that all one might be, as you, Father, [are] in me , and I
ɛn si ina ke avti ɛn emin osin ina o kosmos

in you, that also they in us might be , that the world
pitju-e oti sʏ mɛ apɛstelas

might believe that you me sent.
Their Future Glory

22
"The glory which You have given Me I have given to them, that they may become one, just
as We have unity;
kago ten doçan hen dɛdokas mi dɛdoka avtis ina

and I the glory which you have given me , have given them, that
osin ɛn kaθos emes ɛn

they might be one, as we [are] one.
920
23
I in them and You in Me, that they may receive perfection in unity, so that the world may
know that You sent Me, and loved them, even as You have loved Me.
ɛgo ɛn avtis ke sʏ ɛn ɛmi ina osin

I in them, and you in me that they might be
tɛtɛle-omɛni es ɛn ina ginoske o kosmos oti sʏ

perfected in unity, that might know the world that you
mɛ apɛstlelas ke egapesas avtus kaθos ɛmɛ egapesas

me sent, and loved them even as me you loved.
24
"Father, I desire that they also, whom You have given Me, reside with Me where I reside, so
that they may see My glory which You have given Me, for You loved Me before the
foundation of the world.
patɛr o dedokas mi θɛlo ina opu emi ɛgo

Father [those] whom you have given me, I desire that where am I,
kakeni osin mɛt ɛmu ina θɛorosin ten doçan ten

they also might be with me, that they might Behold glory
ɛmen hen dɛdokas mi oti egpesas mɛ pro

my, that you gave me because you loved me before
kataboles kosmu
the] foundation of [the] world.
25
"O righteous Father, although the world has not known You, yet I have known You; and
These have known that You sent Me;
patɛr dike-ɛ ke o kosmos sɛ uk ɛgo dɛ

Father righteous , although the world you not has known , I moreover
sɛ ɛgnon ke uti ɛgnosan oti sʏ mɛ apɛstelas

you have known , and These have known that you me sent.
921
26
and I have made Your name known to them, and will make it known, so that the love with
which You loved Me may dwell in them, and I in them."
ke ɛgnorisa avtis to onoma su ke gnoriso ina that

And I made known to them the name of you, and will make [it] known , ina
he agape hen egapesas mɛ ɛn avtis e kago ɛn avtis

the love with which you loved me, in them might be , and I in them
John 18
Judas Betrays Jesus
1
When Jesus had spoken These words, He went forth with His disciples over the ravine of the
Kidron, where there existed a garden, in which He entered with His disciples.
tavta epon iesus ɛçelθɛn sʏn tis maθetes avtu

These things having said, Jesus went out with the disciples of him
pɛran tu χemaru tu kɛdron opu en kepos es

beyond the winter stream of Kidron, where was a garden, into
on eselθɛn avtos ke i maθete avtu

which entered he, and the disciples of him.
2
Now Judas also, who betrayed Him, knew the place, for Jesus had often met there with His
disciples.
ede dɛ ke iudas o paradidus avton ton topon

knew moreover also Judas, who was delivering up him , the place,
oti polakis sʏmeχθe iesus ɛke mɛta ton maθeton avtu

because often gathered together Jesus there , with the disciples of him.
922
3
Judas then, having received the Roman coort and officers from the chief priests and the
Pharisees, came there with lanterns and torches and weapons.
o un iudas labon ten speran ke ɛk ton

Therefore Judas, having procured the cohort. and [some] from the
arχiɛrɛ-on ke ɛk ton fariseon ʏperɛtas ɛrχɛte ɛke

chief priests and from the Pharisees officers, comes there
mɛta fanon ke lampadon ke opion

with lanterns, and torches , and weapons
4
So Jesus, knowing all the things that came upon Him, went forth and said to them, "Whom do
you seek?"
iesus un edos panta ta ɛrχomɛna ɛp avton ɛçelθɛn

Jesus therefore knowing all things that are coming upon him , having gone forth
ke lɛge avtis tina zetetɛ

also said to them, Whom seek you?
5
They answered Him, "Jesus the Nazarene." He said to them, "You found Him." And Judas
also, who betrayed Him, stood with them.
apɛkriθesan avto iesun ton nazoreon lɛge avtis

They answered him, Jesus of Nazareth. He says to them
ɛgo emi esteke dɛ ke iudas o

I am [he] had been standing moreover also Judas , who
paradidus avton mɛt avton

is delivering him up him with them.
6
So when He said to them, "You have found me," they drew back and fell to the ground.
os un epɛn avtis ɛgo emi apelθon es ta opiso

When therefore he said to them, I am [he] they drew towards the back
ke ɛpɛsan χame
and fell to [the] ground.
923
7
Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene."
palin un ɛperotesɛn avtus tina zetetɛ i dɛ

Again therefore he questioned them , Whom seek you? and
epan iesun ton nazoreon

they said , Jesus of Nazareth.
8
Jesus answered, "I told you that you found me; so if you seek Me, let These go their way,"
apɛkriθne iesus epon ʏmin oti ɛgo emi e un ɛmɛ

Answered Jesus , I have told you that I am[he] If therefore me
zetetɛ afɛtɛ tutus ʏpagen

you seek, Allow These to go away.
9
to fulfill the word which He spoke, "Of those whom You have given Me I lost not one."
ina pleroθe o logos on epɛn oti us

that might be fulfilled the word that he had spoken Those whom
dɛdokas mi uk apolɛsa ɛç avton udɛna

you have given me not I lost of them not one.
10
Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his
right ear; and the slave had the name of Malchus.
simon un pɛtros ɛχon maχeran elkʏsɛn avten ke

Simon then Peter , having a sword, drew if , and
ɛpesɛn ton tu arχiɛrɛ-os dulon ke apɛkopsɛn avtu

struck the of the high priest servant, and cut off of him
to otarion to dɛçion en dɛ onoma to dulo malχos

the ear night. was moreover name the servants, Malchus.
924
11
So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given
Me, shall I not drink it?"
epɛn un o iesus to pɛtro balɛ ten marχeran

Said therefore Jesus to Peter , Put the sword
es ten θeken to poterion o dɛdokɛn mi o

into the sheath; the cup which has given me the
pater u me pio avto

Father, no not shall I drink it?
Jesus before the Priests

12
So the Roman coort and the commander and the officers of the Jews, arrested Jesus and
bound Him,
ɛ un spera ke o χiliarχos ke i ʏperɛte ton

then coort, and the commander, and the officers of the
iudeon sʏnelabon ton iesun ke ɛdesan avton

Jews , took old of Jesus, and bound him;
13
and led Him to Annas, the father-in-law of Caiaphas; who served as high priest that year.
ke egagaon pros anan proton en gar pɛnθɛros tu

and they led [him] away to Annas first; he was indeed father-in law
keafa os en arχiɛrɛ-us tu ɛniaɛutu ɛkenu

of Caiaphas , who was high priest the year same.
14
Now Caiaphas had advised the Jews that it might become expedient for one man to die on
behalf of the people.
en dɛ keafas o sʏmbulju-asa tis iudes oti

was moreover Caiaphas the [one] having given counsel to the Jews, that
sʏmfɛre ɛna anθropon apoθanen ʏpɛr tu la-u

it is profitable for one man to perish for the people.
925
15
Simon Peter followed Jesus, as well as another disciple. Now the high priest knew that
disciple, and entered with Jesus into the court of the high priest,
ɛkiluθe dɛ to iesus simon pɛtros ke alos

were following moreover Jesus. Simon Peter and the other
maθetes o dɛ maθetes ɛkenos en gnostos to

disciple , since moreover disciple that was known to the
arχiɛre ke sʏneselθɛn to iesu es ten avlen tu arχiɛrɛ-os

high priest, also he entered with Jesus into the court of the high priest.
16
but Peter stood at the door outside. So the other disciple, an acquaintance of the high priest,
went out and spoke to the doorkeeper, and brought Peter in.
o dɛ pɛtros estke pros te θʏra ɛço ɛçelθɛn un

but Peter stood at the door outside. Went out therefore
o maθetes o alos o gnostos tu arχiɛrɛ-os ke

the disciple other, who was known to the high priest, and
epɛn te θʏroro ke esegagɛn ton pɛtron

spoke to the doorkeeper, and brought in Peter.
17
Then the slave-girl who kept the door said to Peter, "Did not you serve this man as one of
His disciples?" He said, "I did not."
lɛge un to pɛtro e pediske e θʏroros me

Says therefore to Peter the servant girl, the doorkeeper, not
ke sʏ ɛk ton maθeton e tu anθropu tutu

also you, of the disciples are of the man this?
lɛge ɛkenos uk emi

Says he, not I am.
926
18
Now the slaves and the officers stood there, having made a charcoal fire, for it felt cold and
they warmed themselves; and Peter joined them, standing and warming himself.
estekesan dɛ i duli ke i ʏperɛte anθrakian

were standing moreover the servants and the officers , a fire of coals
pɛpiekotɛs oti psʏχas en ke ɛθɛrmenonto

having made for cold it was and were warming themselves.
en dɛ ke o pɛtros mɛt avton ɛstos ke θɛrmenomɛnos

was moreover also Peter with them standing, and warming himself.
19
The high priest then questioned Jesus about His disciples, and about His teaching.
o un arχiɛrɛus erotesɛn ton iesusn pɛri ton maθeton

then [the] high priest questioned Jesus concerning the disciples
avtu ke pɛri tes didaχes avtu

of him, and concerning the teaching of him.
20
Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and
in the temple, where all the Jews come together; and I spoke nothing in secret.
apɛkriθe avto iesus ɛgo paresia lɛlaleka to

Answered him Jesus, I openly have spoken to the
kosmo ɛgo pantolɛ ɛdidaχa ɛn sʏagoge ke ɛn to

world ; I always taught in [the] synagogue and in the
iɛro opu pantɛs i iude sʏnɛrχonte ke ɛn

temple, where always the Jews came together, and in
kʏpto ɛlalesa udɛn

secret I spoke nothing.
21
"Why do you question Me? Question those who have heard what I spoke to them; they know
what I said."
ti mɛ ɛrotas ɛroteson tus akeko-otas ti ɛlalesa

Why me do you question? question those having heard what I spoke
avtis idɛ uti idasin a epon ɛgo

to them ; Behold , they know what said I.
927
22
When He had said this, one of the officers standing nearby struck Jesus, saying, "Watch how
You answer the high priest?"
tavta dɛ avtu epontos es parɛstekos ton

These things moreover of him having said, one standing by of the
ʏperɛton ɛdokɛn rapisma to iesu epon utos

officers gave a blow with the palm to Jesus having said , Thus
apokine to arχiɛre
answer you the high priest?
23
Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do
you strike Me?"
apɛkriθe avto iesus e kakos ɛlalesa martʏreson

Answered him Jesus, If evil I spoke , bear witness
pɛri tu kaku e dɛ kalos ti mɛ dɛres

concerning the evil; if however rightly, why me strike you?
24
So Annas sent Him bound to Caiaphas the high priest.
apɛstelɛn un avton o annas dɛdɛmɛnon pros keafan

Sent then him Annas, bound to Caiaphas
ton arχɛrɛa
the high priest.
Peter's Denial of Jesus

25
Now Simon Peter stood and warmed himself. So they said to him, "You follow Him as one
of His disciples, do not you?" He denied it, and said, "I do not."
ɛn dɛ simon pɛtros ɛstos ke θɛrmenomɛmos epon

was moreover Simon Peter standing and warming himself . They said
un avto me ke sʏ ɛk ton maθeton avtu e

therefore to him , Not also you of the disciples of him are?
emesato ɛkenos ke epɛn uk emi

denied He , and said, not I am.
928
26
One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said,
"Did I not see you in the garden with Him?"
lɛge es ɛk ton dulon tu arχiɛrɛ-os sʏngɛnes

Says one of the servants of the high priest, kinsman
on u apɛkopsɛn pɛtros to otion uk ɛgo sɛ

being [of him] of whom had cut off Peter the ear, not I you
edon ɛn to kepo mɛt avtu

saw in the garden with him?
27
Peter then denied it again, and immediately a rooster crowed.
palin un ernesato pɛtros , ke juθɛ-o alɛktor ɛfonesɛn

Again then denied Peter, and immediately a rooster crowed.
Jesus before Pilate

28
Then they led Jesus from Caiaphas into the Praetorium, and it seemed early; and they
themselves did not enter into the Praetorium so that they would not defile themselves, but
might eat the Passover.
agusin un ton iesun apo tu ke-afa es to

They lead then Jesus from Caiaphas into the
pretorion en dɛ pri ke avti uk eselθon

praetorium. It was moreover early. And they not entered
es to pretorion ina me mi-anθosin ala

into the praetorium , that not they should be defiled , but
fagosin to pasχa
might eat the passover.
29
Therefore Pilate went out to them and said, "What accusation do you bring against this
Man?"
ɛçelθɛn un o pilatos ɛço pros avtus ke fesin

Went therefore Pilate out to them, and said ,
tina kategorian fɛrɛtɛ kata tu anθropu tutu

What accusation bring you against the man this?
929
30
They answered and said to him, "If this Man had not done evil, we would not have delivered
Him to you."
apɛkriθesan ke epan avto e me en utos kakon

They answered and said to him, if not were he evil,
pion uk an si parɛdokamɛn avton

doing not anyhow to you we would have delivered him.
31
So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The
Jews said to him, "We do not have permission to put anyone to death,"
epɛn un avtis o pilatos labɛtɛ avton ʏmes ke

Said therefore to them Pilate, Take him yourselves , and
kata ton nomon ʏmon krinatɛ avton epon avto i

according the law of you judge him . Said to him the
iude emin uk ɛçɛstin apoktene udɛna

Jews , To us not it is permitted to put to death no one;
32
to fulfill the word of Jesus which He spoke, signifying by what kind of death He would
experience.
ina o logos tu iesu pleroθe on epɛn semenon

that the word of Jesus might be fulfilled, that he had spoken , signifying
pio θanato emɛlɛn apoθnesken

what death he was about to die.
33
Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him,
"Do you proclaim yourself the King of the Jews?"
eselθɛn un palin es to preorion o pilatos

Entered therefore again into the praetorium Pilate,
ke ɛfonesɛn ton iesun ke epɛn avto sʏ e

and called Jesus, and said to him, You are
o basiljus ton iudeon

the king of the Jews?
930
34
Jesus answered, "Do you say this on your own initiative, or did others tell you about Me?"
apɛkriθe iesus apo sɛ-avtu sʏ tutu lɛges e ali

Answered Jesus, Of yourself you this say, or others
epon si pɛri ɛmu

did say [it] to you concerning me?
35
Pilate answered, "I do not have Jewish ancestry, do I? Your own nation and the chief priests
delivered You to me; what have You done?"
apɛkriθe o pilatos mɛti ɛgo iudeos emi to ɛθnos

Answered Pilate , not I a Jew am? the Nation
to son ke i arχiɛres parɛdokan sɛ ɛmi

of you, and the chief priests , delivered you to me
ti ɛpiesas
what have you done?
36
Jesus answered, "My kingdom has no part of this world. If My kingdom existed in this
world, then My servants would fight so that no one would hand me over to the Jews; but
as it demonstrates, My kingdom does not belong to this realm."
apɛkriθe iesus hɛ basile-a e ɛme uk ɛstin ɛk

Answered Jesus kingdom my , not is of
tu kosmu tutu e ɛk tu kosmu tutu en he

the world this; if of the world this were
basile-a e ɛmɛ i ʏperɛte an i ɛmi egonizonto

kingdom my attendants anyhow my would fight
ina me pardoθo tis iudeis nʏn e basile-a

that not I might be betrayed to the Jews. Now however kingdom
e ɛme uk ɛstin ɛntjuθɛn

my not is from here.
931
37
Therefore Pilate said to Him, "So You consider yourself a king?" Jesus answered, "You say
correctly that I serve as a king. For this I reason I came into this world, to testify to the
truth. Everyone adhering to the truth hears My voice."
epɛn un avto o pilatos ukun basilɛus e sʏ

Said therefore to him Pilate, Then a king are you?
apɛkriθe o iesus sʏ lɛges oti basilɛ-us emi ɛgo

Answered Jesus, You say that a king am I .
es tuto gɛfɛnɛme ke es tuto ɛlelʏθa es ton

for this I have been born, and for this I have come into the
kosmon ina martʏreso te aleθe-a pas o on

world , that I might bear witness to the truth. Everyone being
ɛk tes aleθe-as aku-e mu tes fones

of the truth, hears of me the voice.
38
Pilate said to Him, "What does truth consist of?" And when he had said this, he went out
again to the Jews and said to them, "I find no guilt in Him.
lɛge avto o pilatos ti ɛstin aleθe-a ke tuto

Says to him Pilate, What is truth ? And this
epon palin ɛçelθɛn pros tus iudeus ke lɛge

having said , again he went out to the Jews , and says
avtis ɛgo udɛmian jurisko ɛn avto etian

to them, I no find in him guilt.
39
"But you have a custom that I release someone for you at the Passover; do you wish then that
I release for you the King of the Jews?"
ɛstin dɛ sʏneθe-a ʏmin ina ɛna apolʏso ʏmin ɛn

It is moreover a custom with you, that one I should release to you, at
to pasχa bulɛsθe un apolʏso ʏmin ton basilɛ-a ton iudeon

the passover; wish you therefore I should release to you the King of the Jews?
932
40
So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas had the
reputation of a ruthless robber.
ɛkravgasan un palin lɛgontɛs me tuton ala ton

The cried out then again saying, not this one but
baraban en dɛ o barabas lestes

Barabbas! was moreover Barabbas a robber.
John 19
The Crown of Thorns
1
Pilate then took Jesus and scourged Him.
totɛ un ɛlabɛn o pilatos ton iesun ke ɛmastigosɛn

Then therefore took Pilate Jesus, and flogged [him].
2
And the soldiers twisted together a crown of thorns and put it on His head, and put a purple
robe on Him;
ke hi straiote plɛçantɛs stɛfanon ɛç akanθon

And the soldiers, having twisted together a crown of thorns,
ɛpɛθekan avtu te kɛfale ke himation porfʏrun

put[it] on of him the head, and a robe purple
pɛriɛbalon avton
cast around him.
3
and they began to come up to Him and say, "Hail, King of the Jews!" and to slap Him on the
face.
ke ɛrχonto pros avton ke ɛlɛgon θerɛ o basilɛ-us ton

and they came up to him and said , Hail King of the
iudeon ke ɛdidosan avto rapismata

Jews ! and they gave him blows with the palm.
933
4
Pilate came out again and said to them, "Behold, I bring Him out to you so that you may
know that I find no guilt in Him."
ke ɛçelθɛn palin ɛço o pilatos ke lɛge avtis

and Went again out Pilate, and says to them,
idɛ ago ʏmin ɛço ina gnotɛ oti udɛmian etian

Behold, I bring to you out, that youo might know that no guilt
jurisko ɛn avto
I find in him.
5
Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them,
"Behold, the Man!"
ɛçelθɛn un o iesus ɛço foron ton akanθinon

Went therefore Jesus out wearing the torny
stɛfanon ke to porfʏrun imaton ke lɛge avtis idu

crown and the purple robe ; and he says to them, Behold
o anθropos
the Man!
6
So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!"
Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."
otɛ un edon avton hi arχiɛres ke i ʏperɛte

When therefore saw him the chief priests, and the officers,
ɛkravgasan lɛgontɛs stavroson stavroson lɛge avtis

they cried out saying, Crucify! Crucify! Says to them
o pilatos labɛtɛ avton ʏmes ke stavrosatɛ ɛgo

Pilate, Take him yourselves and crucify[him]; I
gar uχ jurisko ɛn avto etian

indeed no find in him guilt.
934
7
The Jews answered him, "We have a law, and by that law He ought to die because He
proclaimed Himself as the Son of God."
apɛkriθesan avto i iude emes nomon ɛχomɛn ke

Answered him the Jews , We a law have, and
kata ton nomon ofele apoθanen oti i-on θɛ-u

according the law , he ought to die, because [the] Son of God
ɛ-avton ɛpiesɛn
himself he made.
8
Therefore when Pilate heard this statement, he grew even more afraid;
otɛ un ekusɛn o pilatos tuton ton logon malon ɛfobeθe

When therefore heard Pilate this word [the] more he was afraid
9
and he entered into the Praetorium again and said to Jesus, "Where do You come from?" But
Jesus gave him no answer.
ke esɛlθɛn es to pretoriaon palin ke lɛge to iesu

And he went into the praetorium again, and says to Jesus ,
poθɛn e sʏ o iesus apokrisin uk ɛdokɛn avto

from where are you? Jesus an answer not did give him.
10
So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to
release You, and I have authority to crucify You?"
lɛge un avto o pilatos ɛmi u lales uk

Says therefore to him Pilate, To me not speak you? not
idas oti ɛçusian ɛχo apolʏse sɛ ke ɛçusian ɛχo

Know that authority I have to release you, and authority I have
stavrose sɛ
to crucify you?
935
11
Jesus answered, "You would have no authority over Me, unless God had given it to you from
above; for this reason he who delivered Me to you has the greater sin."
apɛkriθe avto iesus uk eχɛs ɛçusian kat ɛmu

Answered him Jesus, not You would have authority also me
udɛmian e me en dɛdomɛnon si anoθɛn

against , if not it were given to you from above.
dia tuto o paradus mɛ si mezona amartian ɛχe

because of this , the [one] having delivered up to you, greater sin has.
12
As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you
release this Man, you cannot claim friendship with Caesar; everyone who proclaims
himself as a king opposes Caesar."
ɛk tutu o pilatos ɛzete apolʏse avton hi dɛ

Out of this Pilate sought to release him ; but
iudei ɛkravgasan lɛgontɛs ɛan tuton apolʏses

[the] Jews cried out , saying , If this[ Man] you release,
uk e filos tu kesaros pas o basilɛ-a ɛ-avton

not you are a friend of Ceasar . Everyone a king himself
pion antilɛge to kesari

making speaks against Ceasar.
13
Therefore when Pilate heard These words, he brought Jesus out, and sat down on the
judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
o un pilatos akusas ton logon tuton egagɛn

Therefore Pilate, having heard the words These , brought
ɛço ton iesusn ke ɛkaθisɛn ɛpi bematos es

out Jesus, and sat down upon [the] judgment seat at
topon lɛgomɛnon liθostroton ɛbresti dɛ gabaθa

a place called [The] Stone Pavement in Aramaic , moreover,
936
14
Now the day of preparation for the Passover had arrived; it had reached about the sixth hour.
And he said to the Jews, "Behold, your King!"
en dɛ paraskju-e tu pasχa ora en os ɛkte

it was now the day of preparation of the passover; [the] hour was about the sixth.
ke lɛge tis iudeis idɛ o basilɛ-us ʏmon

and he says to the Jews, Behold the king of you!
15
So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them,
"Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
ɛkravgasan un ɛkeni aron aron stavroson avton

they cried out, therefore with him Away, away! Crucify him!
lɛge avtis o pilatos ton basilɛ-a ʏmon stavroso

Says to them Pilate, the King of you will I crucify?
apɛkriθesan i arχiɛres uk ɛχomɛn basilɛ-a e me kesara

Answered the chief priests, Not we have a king if not Ceasar.
The Crucifixion
16
So he then handed Him over to them to suffer crucifixion.
totɛ parɛdokɛn avton avton a-otis ina stavroθe

Then therefore he delivered him to them, that he might be crucified .
parɛlabon un ton iesun

They took therefore Jesus.
17
They took Jesus, therefore, and He went out, bearing His own cross, to the place called the
Place of a Skull, which has the name in Hebrew, Golgotha.
ke bastazon ɛavto ton stavron ɛçelθɛn es ton

And bearing [his] own cross, he went out to the [place]
lɛgomɛnon kraniu topon o lɛgɛte ɛbresti golgoθa

called of the Skull , [the] Place , which is called, in Aramaic, Golgaotha;
937
18
There they crucified Him, and with Himtwoother men, one on either side, and Jesus in
between.
opu avton ɛstavrosan ke mɛt avtu alus dʏo ɛntjuθɛn

where him they crucified, and with him others two, on this side
ke ɛntjuθɛn mɛson dɛ ton iesun

and on that side [one] moreover Jesus.
19
Pilate also wrote an inscription and put it on the cross. He wrote, "JESUS THE
NAZARENE, THE KING OF THE JEWS."
ɛgrapsɛn dɛ ke titlon o pilatos ke ɛθekɛn ɛpi

wrote moreover also a title Pilate , and put on
tu stavro en dɛ gɛgramɛnon iesus o

the cross, it was moreover written, Jesus of
naza-oreos o basilɛ-us ton iudeon

Nazareth , the King of the Jews.
20
Therefore many of the Jews read this inscription, for the place where Jesus suffered
crucifixion located near the city; and Pilate wrote it in Hebrew, Latin and in Greek.
tuton un ton titlon poli anɛgnosan ton iudeon

This therefore the title many read of the Jews,
oti ɛngʏs en o topos tes polɛ-os opu ɛstavroθe

for near was the place, the city, where was crucified
o iesus ke en gɛgramɛnon ɛbresti romaisti ɛlenisti

Jesus; and it was written in Aramaic , in Latin, in Greek.
21
So the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews'; but that
He said, 'I proclaim myself as the King of the Jews.'"
ɛlɛgon un to pilato i arχiɛres ton iudeon me

Said therefore to Pilate the chief priests of the Jews , not
grafɛ o basilɛ-us ton iudeon al oti ɛkenos epɛn

Write, The king of the Jews, but that he said,
basilɛ-us emi ton iudeon

King I am of the Jews.
938
22
Pilate answered, "What I have written I have written."
apɛkriθe o pilatos o gɛgrafa gɛgrafa

Answered Pilate, What I have written, I have written.
23
Then the soldiers, when they had crucified Jesus, took His outer garments and made four
parts, a part to every soldier and also the tunic; now the tunic had no seams, woven in one
piece.
i un stratioti otɛ ɛstavrosan ton iesun ɛlabon

The Then soldiers , when they Jesus, took
ta imatia avtu ke ɛpiesan tɛsara mɛre ɛkasto

the garments of him, and made four parts to each
stratiote mɛros ke ton χitona en dɛ o χiton

soldier a part, and also the tunic . was moreover the tunic.
24
So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall
have it"; this fulfilled the Scripture: "THEY DIVIDED MY OUTER GARMENTS
AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."
epan un pros alelus me sχisomɛn avton ala

They said therefore to one another , not let us tear up it, but
laχomɛn pɛri avtu tinos ɛste ina e grafe

let us cast lots for it , whose it will be; that the Scripture
pleroθe he lɛgusa diemɛrisanto ta imatia mu

might be fulfilled , that said, They divided the garments of me
ɛavtis ke ɛpi ton imatismon mu ɛbalon kleron i

among them, and for the clothing of me they cast a lot. The
mɛn un stretiote tavta ɛpiesan

indeed Therefore soldiers These things did.
939
25
Therefore the soldiers did These things. But Jesus mother, and His mother's sister, Mary the
wife of Clopas, and Mary Magdalene stood by the cross.
estekesan dɛ para to stavro tu iesus e meter

had been standing moreover by the cross of Jesus , the mother
avtu ke he adɛlfe tes metros avtu maria e

of him, and the sister of the mother of him, Mary the [wife]
tu klopa ke maria he magdalene

of Clopas, and Mary Magdalene.
26
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said
to His mother, "Woman, Behold, your son!"
iesus un idon ten metɛra ke ton maθeten

Jesus therefore, having seen [his] mother , and the disciple
parɛstota on egapa lɛge te metri gʏne idɛ

standing by, whom he loved , says to [his] mother Woman, Behold,
o i-os su
the son of you.
27
Then He said to the disciple, "Behold, your mother!" From that our the disciple took her into
his own hhouseold.
eta lɛge to maθete idɛ he meter su ke ap

Then he says to the disciple, Behold the mother of you. And from
ɛkenes tes aras ɛlabɛn o maθetes avten es ta idia

that our took the disciple her, to the own.
28
After this, Jesus, knowing that all things had already taken place, to fulfill the Scripture, said,
"I thirst."
mɛta tuto edos o iesus oti ede tɛtɛlɛste

After this , knowing Jesus that now all things had been accomplished,
ina tɛle-oθe e grafe lɛge dipso

so that might be fulfilled the Scripture, he says, I thirst.
940
29
A jar full of sour wine stood there; so they put a sponge full of the sour wine upon a branch
of hyssop and brought it up to His mouth.
sku-os ɛketo içus mɛston spongon un mɛston tu

A vessel had been set [there] full; a sponge therefore filled with
oçus ʏsopo pɛriθɛntɛs prosenɛnkan avtu to stomati

sour wine, a stalk of hyssop having put on , they brought it to the mouth.
30
Therefore when Jesus had received the sour wine, He said, "It has come to a conclusion!"
And He bowed His head and gave up His spirit.
otɛ un ɛlabɛn to oços o iesus epɛn tɛtɛlɛste

When therefore took the sour wine Jesus, he said It has been finished;
ke klinas ten kɛfalen parɛdokɛn to pnjuma

and having bowed the head, he yielded up [his] spirit.
Care of the Body of Jesus

31
Then the Jews, because the day of preparation had arrived, so that the bodies would not
remain on the cross on the Sabbath (for that Sabbath people also acknowledged as a high
day), asked Pilate that they may break legs, and that they might take them away.
hi un iude ɛpe paraskju-e en ina me mene

Therefor [the ] Jews because [the] Preparation it was, so that not might remain
ɛpi tu stavru ta somata ɛn to sabato

on the cross the bodies on the Sabbath
en gar mɛgale e emɛra ɛkenu tu sabatu

was indeed high the day that sabbath
erotesan ton pilaton ina kaɛ-agosin avton ta skɛle

asked Pilate that might be broken their legs ,
ke arθosin
and they might be taken away.
941
32
So the soldiers came, and broke the legs of the first man and of the other who had suffered
crucifixion with Him;
elθon un i stratiote ke tu mɛn protu katɛaçan

Came therefore the soldiers , and of the indeed first broke
ta skɛle ke tu alu tu sʏstavroθɛntos avto

the legs, and of the of the having been crucified with him;
33
but coming to Jesus, when they saw that He had already died, they did not break His legs.
pi dɛ ton iesun ɛlθontɛs os edon ede avton

to however Jesus having come when they saw already he
tɛθnekota u katɛaçan avtu ta skɛle

was dead , not they did break his legs.
34
But one of the soldiers pierced His side with a spear, and immediately blood and water came
out.
al es ton stratioton lonχe avtu ten pljuran ɛnʏçɛn

but one of the soldiers with a spear his side pierced,
ke ɛçelθɛn juθʏs ema ke ʏdor

and came out immediately blood and water.
35
And he who has seen has testified, and his testimony proves true ; and he knows that he tells
the truth, so that you also may believe.
ke o ɛorakos mɛmartʏrekɛn ke aleθine avtu ɛstin

And the [one] has borne witness , and true of him is
he martʏria ke ɛkenos idɛn oti aleθe lɛge ina ke

the testiminy, and he knows that truth he is speaking that also
ʏmes pisju-etɛ
you might believe.
942
36
For These things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL
BREAK."
ɛgɛ gar tavta ina he grafe pleroθe ostun u

took place indeed These things that the Scripture might be fulfilled, bone not one
sʏntribesɛte avtu
will be broken of him.
37
And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY
PIERCED."
ke palin ɛtɛra grafe lɛge opsonte es on ɛçɛkɛntesan

And again another Scripture says, They will look on the [one] they have pierced.
38
After These things Joseph of Arimathea, serving as a disciple of Jesus, but a secret one for
fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate
granted permission. So he came and took away His body.
mɛta dɛ tavta erotesɛn ton pilaton iosef o apo

after moreover These things asked Pilate Joseph from
arimaθe-as on maθetes tu iesu kɛkrʏmɛnos

Arimathaea being a disciple of Jesus , concealed
dɛ dia ton fobon ton iudeon ina are to

however through the fear of the Jews that he might take away the
soma tu iesu ke ɛpɛtrɛpsn o pilatos elθɛn un

body of Jesus; and gave permission Pilate He came therefore
ke erɛn to soma avtu

and took away the body of him.
943
39
Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and
aloes, about a hundred pounds weight.
elθɛn dɛ ke nikodemos o ɛlθon pros avton

came moreover also Nicodemus, the [one] having come to him
nʏktos to proton fɛron migma smʏrnes ke aloes os

by night at the first bearing a mixture of myrrh and aloes about
litras ɛkaton
litras a hundred.
40
So they took the body of Jesus and bound it in linen wrappings with the spices, just as the
burial custom of the Jews.
ɛlabon un to soma tu iesu ke ɛdesan avto

They took therefore the body of Jesus , and bound it
oθoniis mɛta ton aromaton kaθos ɛθos ɛstin tis

in linen cloths, with the spices, as a custom is among the
iude-is ɛntafiazen
Jews to prepare for burial.
41
Now in the place where He had suffered crucifixion there existed a garden, and in the garden
a new tomb in which no one had yet occupied.
en dɛ ɛn to topo upu ɛstavroθe kepos ke

there was moreover in the place where he was crucified a garden , and
ɛn to kepo mneme-on kenon ɛn o udɛpo udes ɛn tɛθemɛnos

in the garden a tomb new in which not yet no one was laid.
42
Therefore because of the Jewish day of preparation, since the tomb located nearby, they laid
Jesus there.
ɛke un dia ten parashju-en ton iudeon oti ɛngʏs

There therefore on account of the preparation of the Jews , because near
en to mne-meon ɛθekan ton iesun

was the tomb , they laid Jesus.
944
John 20
The Empty Tomb
1
Now on the first day of the week Mary Magdalene came early to the tomb, while it appeared
dark, and saw the stone already taken away from the tomb.
te dɛ mia ton sabaton maria e magdalene

and [the] first day of the week , Mary Magdalene
ɛrχɛte pro-i skotias ɛti uses es to mnene-on ke

comes early dark still it being to the tomb , and
blɛpe ton liθon ermɛnon ɛk tu mneme-u

she sees the stone having been removed from the tomb.
2
So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to
them, "They have taken away the Lord out of the tomb, and we do not know where they
have laid Him."
trɛχe un ke ɛrχɛte pros simona pɛtron ke pros ton

She runs therefore and comes to Simon Peter, and to the
alon maθeten on ɛfile o iesus ke lɛge avtis

other disciple whom loved Jesus and she says to them,
pu ɛran ton kʏrion ɛk tu mne-u ke uk

where they have taken away the Lord out of the tomb and not
idamɛn ɛθekan avton

we know they have laid him.
3
So Peter and the other disciple went forth, and they went to the tomb.
ɛçelθɛn un o pɛtros ke o alos maθetes ke

Went forth therefore Peter and the other disciple, and
erχonto es to mneme-on
came to the tomb.
945
4
The two ran together; and the other disciple ran ahead faster than Peter and came to the tomb
first;
ɛtɛχon dɛ i dʏo omu ke o alos maθetes

can moreover the two together , and the other disciple
pro-edramɛn taχion tu pɛtru ke elθɛn protos es to mnene-on

ran ahead faster than Peter , and came first to the tomb.
5
and stooping and looking in, he saw the linen wrappings lying there; but he did not go in.
ke parakʏpsas blɛpe kemɛna ta oθonia u mɛnti

and having stooped down he sees lying [there] the linen clots ; not however
eselθɛn
he entered.
6
And so Simon Peter also came, following him, and entered the tomb; and he saw the linen
wrappings lying there,
ɛrχɛte un ke simon pɛtros akoluθon avto ke eselθɛn

Comes then also Simon Peter following him, and he entered
es to mneme-on ke θɛore ta oθonia kemɛn

into the tomb, and sees the linen cloths lying[there],
7
and the face-cloth which had lain on His head, not lying with the linen wrappings, but rolled
up in a place by itself.
ke to sudarion o en ɛpe tes kɛfales avtu

and the face cloth which was upon the head of him,
u mɛta ton oθonion kemɛnon ala χoris ɛntɛlʏgmɛnon es

not with the linen cloths lying, but by itself having been folded up
es ɛn topon
in a place.
946
8
So the other disciple who had first come to the tomb then also entered, and he saw and
believed.
totɛ un eselθɛn ke o alos maθetes o ɛlθon

Then therefore entered also the other disciple having come
protos es to mneme-on ke edɛn ke ɛpistjusɛn

first to the tomb, and he say and believed;
9
For as yet they did not understand the Scripture, that He must rise again from the dead.
udɛpo gar edesan ten grafen oti de avton ɛk

not yet indeed understood the Scripture, that it beooves Him out from
nɛkron anasteni
[the] dead to rise.
10
So the disciples went away again to their own omes.
apelθon un palin pros avtus he maθeti

Went away therefore again to their [homes] the disciples.
11
But Mary stood outside the tomb weeping; and so, as she wept, she stooped and looked into
the tomb;
maria dɛ esteke pros to mneme-o ɛço klejusa os

Mary however stood at the tomb outside weeping. As
un ɛkle-ɛn parɛkʏpsɛn es to mnemeon

therefore she wept, she stooped into the tomb.
12
and she saw two angels in white sitting, one at the head and one at the feet, where the body
of Jesus had reclined.
ke θɛrore dʏo aŋgɛlos ɛn ljukis kaθɛzomɛnus ɛna

and she sees two angels in white , sitting, one
pros te kɛfale ke ɛna pros tis posin opu ɛketo

at the head, and one at the feet where had lain
to soma tu iesu
the body of Jesus.
947
13
And they said to her, "Woman, why do you weep?" She said to them, "Because they have
taken away my Lord, and I do not know where they have laid Him."
ke lɛgusin avte ɛkeni gʏni ti kle-is lɛge

And say to her they , Woman, why weep you? She says
avtis oti ɛran ton kʏrion mu ke uk ida

to them Because they have taken the Lord of me, and not I know
pu ɛθekan avton
where they have laid him.
14
When she had said this, she turned around and saw Jesus standing there, and did not know
that Jesus had stood there.
tavta epusa ɛstrafe es ta opiso ke θɛore ton

there things having said, she turned back around , and she sees
iesun ɛstota ke uk ede oti iesus ɛstin

Jesus standing [there] , and not had known that Jesus it is.
15
Jesus said to her, "Woman, why do you weep? Whom do you seek?" Supposing Him the
gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have
laid Him, and I will take Him away."
lɛge avte iesus gyne ti kle-is tina zetes

Says to her Jesus , Woman, why do you weep? Whom do you seek?
ɛkene dokusa oti o kepuros ɛstin lɛge avto kʏriɛ

She thinking that the gardener it is says to him, Sir ,
kago e sʏ ɛbastasas avton epɛ mi pu ɛθekas

and I if you have carried off him, tell me where you have laid
avton avton aro

him him will take away.
948
16
Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabboni!" (which means,
Teacher).
lɛge avte iesus mariam strafesa ɛkene lɛge avto

Says to her Jesus, Mary . having turned around she says to him
ɛbresti rabuni o lɛgɛte didaskalɛ

in Aramaic , Rabboni, that is to say, Teacher.
17
Jesus said to her, "Stop clinging to Me, for I have not yet ascended to the Father; but go to
My brethren and say to them, 'I ascend to My Father and your Father, and My God and
your God.'"
lɛge avte iesus me mu aptu upo gar anabɛbeka

Says to her Jesus , Not me touch, not yet indeed have I ascended
pros ton patɛra porju-u dɛ pros tus adɛlfus mu

to the Father; go moreover to the brothers of me,
ke epɛ avtis anabino pros ton patɛra mu ke

and say to them I am ascending to the Father of me , and
patɛra ʏmon ke θɛon mu ke θɛ-on ʏmon

Father of you, and[to] God of me , and God of you.
18
Mary Magdalene came, announcing to the disciples, "I have seen the Lord," and that He had
said These things to her.
ɛrχɛte mariam he magdalene aŋgɛlosa tis maθetis oti

Comes Mary Magdalene bringing word to the disciples
ɛ-oraka ton kʏrion ke tavta epɛn avte

I have seen the Lord, and [that] These things he had said to her.
949
Jesus Among His Disciples

19
So when evening had arrived on that day, the first day of the week, and when the disciples
had shut the doors for fear of the Jews, Jesus came and stood in their midst and said to
them, "May you have Peace."
uses un opsias te emɛra ɛkene te mia sabaton

It being Therefore evening the day same, the first of[the] week,
ke ton θʏron kɛklesmɛnon opu esan hi maθeti

and the, doors having been shut, where were the disciples,
dia ton fobon ton iude-on elθɛn o iesus ke ɛste

through the fear of the Jews , came Jesus and stood
es to mɛson ke lɛge avtis erene ʏmin

in the midst, and he says to them , Peace to you.
20
And when He had said this, He sowed them both His hands and His side. The disciples then
rejoiced when they saw the Lord.
ke tuto epon ɛdeçɛn ke tas χeras ke ten pljuran

And this having said, he sowed both his hands and his side
avtis ɛχaresan un hi maθeti idontɛs ton kʏrion.

to them . Rejoiced then the disciples, having seen the Lord.
21
So Jesus said to them again, "May you have Peace; as the Father has sent Me, I also send
you."
epɛn un avtis o iesus palin erene ʏmin kaθos

Said therefore to them Jesus again, Peace to you; as
apɛstalkɛn mɛ o pater kago pɛmpo ʏmas

has sent forth me the Father, I also send you.
22
And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit.
ke tuto epon ɛnɛfʏsesɛn ke lɛge avtis labɛtɛ

And this having said he breathed into [them] and he says to them, Receive
pnjuma agion
Spirit [the] Holy.
950
23
"If you forgive the sins of any, they have received forgiveness for their sins; if you retain the
sins of any, they have retained them."
an tinon afetɛ tas ama rtias afɛ-onte avtis an tinon

If of any you might forgive the sins , they are forgiven them; if any
kratetɛ kɛkrateti
you might retain , they are retained.
24
But Thomas, one of the twelve, called Didymus, had not joined them when Jesus came.
θomas dɛ es ɛk ton dodɛka o lɛgomɛnos didʏmos

Thomas however, one of the twelve, the [one] called Didymus,
uk en mɛt avton otɛ elθɛn iesus

not was with them when came Jesus.
25
So the other disciples said to him, "We have seen the Lord!" But he said to them, "Unless I
see in His hands the imprint of the nails, and put my finger into the place of the nails, and
put my hand into His side, I will not believe."
ɛlɛgon un avto i ali maθeti ɛorakamɛn ton

Said therefore to him the other disciples. we have seen the
kʏrion o dɛ epɛn avtis ɛan me ido ɛn tes

Lord . moreover he said to them, If not I see in the
χɛrsin avtu ton tʏpon ton elon ke balo ton

hands of him the mark of the nails, and put the
daktʏlon mu es ton tʏpon ton elon ke balo mu

finger of me into the mark of the nails, and put of me
ten χera es ten pljuran avtu u me pistjuso

the hands into the side of him , no not will I believe.
951
26
After eight days His disciples had shut themselves inside again inside, and Thomas with them.
Jesus came, moving through the closed doors, and stood in their midst and said, "May
you have peace."
ke mɛθ emɛras okto palin esan ɛso i maθete avtu

And after days eight again were inside the disciples of him,
ke θomas mɛt avton ɛrχɛte o iesus ton

and Thomas with them . Comes Jesus , the
θʏron kɛklesmɛnon ke ɛste es to mɛson ke

doors having been shut, and he stood in the midst , and
epɛn erene ʏmin

said, Peace to you.
27
Then He said to Thomas, "Reach here with your finger, and see My hands; and reach here
your hand and put it into My side; and do not have unbelief, but belief."
eta lɛge to θoma fɛrɛ ton daktʏlon su odɛ ke

Then he says to Thomas , Bring the finger of you here, and
idɛ tas χeras mu ke fɛrɛ ten χera su ke balɛ

see the hands of me ; and bring the of you, of you, and put[it]
es ten pljuran mu ke me ginu apistos ala pistos

into the side of me ; and not be unbelieving , but believing.
28
Thomas answered and said to Him, "My Lord and my God!"
apɛkriθe θomas ke epɛn avto o kʏrios mu ke o θɛos mu

answered Thomas and said to him, the Lord of me and the God of me!
29
Jesus said to him, "Because you have seen Me, have you believed? They receive blessings
who do not see but still believe."
lɛge avto o iesus oti ɛoraka s mɛ pɛpistjukas

Says to him Jesus, Because you have seen me , you have believed;
makariji i me idontɛs ke pistjusantɛs

blessed [are] those not having seen , yet having believed.
952
Why John WroteThis Gospel

30
Therefore many other signs Jesus also performed in the presence of the disciples, which I
have not written in this book;
pola mɛn un ke ala seme-a ɛpi-esɛn o iesus

Many indeed therefore also other signs did Jesus
ɛnopon ton maθeton avtu a uk ɛstin gɛgramɛna

in the presence of the disciples of him , which not are written
ɛn to biblio tuto
in the book this.
31
but These I have written so that you may believe that Jesus constitutes the Christ, the Son of
God; and that believing you may have life in His name.
tavta dɛ gɛgrapti ina pistjuletɛ oti iesus ɛstin

These however have been written, that you might believe that Jesus is
o χristos o i-os tu θɛ-u ke ina pistjuontɛs

the Christ, the Son of God and that believing,
zo-en ɛχetɛ ɛn to onomati avtu

life you might have in the name of him.
John 21
Jesus Appears at the Sea of Galilee
1
After These things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and
He manifested Himself in this way.
mɛta tavta ɛfarɛ-osɛn ɛavton palin o iesus tis

After These things, revealed himself again Jesus to the
maθetes ɛpi tes θalases tes tibɛriados

disciples, at the sea of Tiberias.
ɛfanɛrosɛn dɛ utos
he revealed [himself] moreover in this way:
953
2
Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of
Zebedee, and two others of His disciples gathered together.
esan omu simon pɛtros ke θomas o lɛgomɛnos

They were together; Simon Peter; and Thomas called
didʏmos ke naθanna-el o apo kana tes galile-as ke

Didymus; and Nathanael from Cana of Galilee ; and
hi tu zɛbɛde-u ke ali ɛk ton maθeton avtu dʏo

the [sons] of Zebedee; and others of the disciples his Two
3
Simon Peter said to them, "I plan to go fishing." They said to him, "We will also come with
you." They went out and got into the boat; and that night they caught nothing.
lɛge avtis simon pɛtros ʏpago alɛju-en lɛgusin avto

Says to them Simon Peter, i am going to fish. They say to him,
ɛrχomɛθa ke emes sʏn si ɛçelθon ke ɛnɛbesan es

Come also we with you. they went forth and went up into
to pli-on ke ɛn ɛkene te nʏkti epiasan udɛn

the boat, and during that night they caught nothing.
4
But when the day had now dawned, Jesus stood on the beach; yet the disciples did not know
that Jesus had approached.
proi-as dɛ ede gɛnomɛnes ɛste iesus es ton egialon

morning moreover already having come, stood Jesus on the sore ;
u menti edesan hi maθetati oti iesus ɛstin

not however knew the disciples that Jesus it is.
5
So Jesus said to them, "Children, you do not have any fish, do you?" They answered Him,
"No."
ɛge un avtis o iesus pedia me ti prosfagion

Says therefore to them Jesus, Children , not any food
ɛχɛtɛ apɛkriθesan avto u

have you? They answered him , no.
954
6
And He said to them, "Cast the net on the right-hand side of the boat and you will find a
catch." So they cast, and then they could not haul it in because of the great number of
fish.
o dɛ epɛn avtis balɛtɛ es ta dɛçia mɛre tu

moreover he said to them , Cast to the right side of the
pli-u to diktʏon ke juresɛtɛ ɛbalon un ke ukɛti

boat the net ; and you will find [some] . They cast therefore and not
avto elkʏse isχjon apo tu pleθus ton iχθʏon

it to haul in were they able , from the multitude of the fish.
7
Therefore that disciple whom Jesus loved said to Peter, "The Lord has come to us." So when
Simon Peter heard that the Lord had come, he put his outer garment on (for he had
stripped for work), and threw himself into the sea.
lɛge un o maθetes ɛkenos on egapa o iesus

Says therefore the disciple that whom loved Jesus
to pɛtro o kʏrios ɛstin simon un pɛtros

to Peter, the Lord it is . Simon therefore Peter,
akusas oti o kʏrios ɛstin ton ɛpɛndʏten diɛzosato

having heard that the Lord it is [his] outer garment put on,
en gar gʏmnos ke ɛbalɛn ɛ-avton es ten θalasan.

he was indeed naked, and he cast himself into the sea.
8
But the other disciples came in the little boat, for they had not gone too far from the land, but
about one hundred yards away, dragging the net full of fish.
i dɛ ali maθeti to pliario elθon u gar

and [the] other disciples in the boat came, not indeed
i dɛ ali maθeti to pliario elθon u gar

and [the] other disciples in the boat came, not indeed
esan makran apo tes ges ala os apo peχon diakosion

were they far from the land, but about away cubits twohundred ,
sʏrontɛs to diktʏon ton iχθʏon

dragging the net with the fish.
955
9
So when they got out on the land, they saw a charcoal fire already laid and fish placed on it,
and bread.
os un apɛbesan es ten gen blɛpusin anθrakian

When therefore they got out onto the land, they see a fire of coals
kemɛnen ke opsarion ɛpikemɛnon ke arton

lying , and fish lying on [it] , and bread.
10
Jesus said to them, "Bring some of the fish which you have now caught."
lɛge avtis o iesus ɛnɛnkatɛ apo ton opsarion on

Says to them Jesus , Bring [some] of the fish that
ɛpiasatɛ nʏn
you have caught now.
11
Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three;
and although there appeared so many, the net had not torn.
anɛbe un simon pɛtros ke elkʏsɛn to diktjon es

went up Therefore Simon Peter, and drew the net to
ten gen mɛston iχθʏon mɛgalon ɛkaton pɛntekonta trion

the land full of fish large , a hundred fifty three;
ke tosuton onton uk ɛsχisθe to dikʏon

although so many there are , not was torn the net.
Jesus Provides
12
Jesus said to them, "Come and have breakfast." None of the disciples ventured to question
Him, about His identity, knowing that the Lord had visited them.
lɛge avtis o iesus djutɛ aristesatɛ udes dɛ

Says to them Jesus , Come have breakfast . None however
ɛtolma ton maθeton ɛçɛtase avton sʏ tis e

dared of the disciples to ask him, You who are?
edotɛs oti o kʏrios ɛstin

knowing that the Lord it is .
956
13
Jesus came and took the bread and gave it to them, and the fish likewise.
ɛrχɛti o iesus ke labane ton arton ke didosin

Comes Jesus and takes the bread and gives [it]
avtis ke to opsarion omios

to them , and the fish likewise.
14
Three times Jesus manifested himself to the disciples, after God raised Him from the dead.
tuto ede triton ɛfanɛroθe o iesus tis maθetis

This [is] now the third time was revealed Jesus the disciples,
ɛgɛrθes ɛk nɛkron
having been raised out from [the] dead.
The Love Motivation

15
So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you
love Me more than These?" He said to Him, "Yes, Lord; You know that I love You." He
said to him, "Tend My lambs."
otɛ un eristesan lɛge to simoni pɛtro o iesus simon ioanu

When therefore they had dined , says to Simon Peter Jesus, Simon [son] of Jonah,
agapas me plɛon tuton lɛge avto avtu ne kʏriɛ

love you me more than These? He says to him, to him, Yes, Lord;
sʏ idas oti filo sɛ lɛge boskɛ ta amia mu

you know that I have affection for you. He says Feed the lambs of me.
16
He said to him again a second time, "Simon, son of John, do you love Me?" He said to Him,
"Yes, Lord; You know that I love You." He said to him, "Shepherd My sheep."
lɛge avto palin djutɛron simon ioanu agapas mɛ

He says to him again a second time simon [son] of Jonah, love you me?
lɛge avto ne kʏriɛ sʏ idas oti filo sɛ

He says to him, Yes Lord ; you know that I have affection for you.
lɛge avto pimenɛ ta probata mu

He says to him , Shepherd the sheep of me.
957
17
He said to him the third time, "Simon, son of John, do you love Me?" Peter felt grieved
because He said to him the third time, "Do you love Me?" And he said to Him, "Lord,
You know all things; You know that I love You." Jesus said to him, "Tend My sheep.
lɛge avto to triton simon ioanu files

He says to him the third time , Simon[son] of Jonah , have you affection for
mɛ ɛlʏpeθe o pɛtros oti epɛn avto to triton

me? Was grieved Peter because he said to him the third time,
files me ke epɛn avto kʏriɛ panta sʏ idas

have you affection for and said to him, Lord, all things you know;
sʏ ginoskes oti filo sɛ lɛge avto o iesus

you know that I have affection for you. Says to him Jesus,
boskɛ ta probata mu
Feed the sheep of me.
Our Times Are in His Hand

18
"Truly, truly, I say to you, when you felt younger, you used to gird yourself and walk
wherever you wished; but when you grow old, you will stretch out your hands and
someone else will gird you, and bring you where you do not wish to go."
amen amen lɛgo si otɛ es nɛotɛros ɛzonʏɛs

Truly truly I say to you , When you were younger, you dressed
sɛavton ke pɛriɛpates opu eθɛlɛs otan dɛ

yourself , and walked where you desired; when however
gerases ɛktɛnes tas χeras su ke alos zose

you shall be old , you will stretch forth the hands of you and another will dress
sɛ ke ise opu u θɛles

you, and will bring [you] not you do desire.
19
Now this He said, signifying by what kind of death he would glorify God. And when He had
spoken this, He said to him, "Follow Me!"
tuto dɛ epɛn semenon pio θanato doçase ton θɛon

this moreover he said signifying by what death he will glorify God.
ke tuto epon lɛge avto akoluθe mi

And this having said , he says to him, Follow me.
958
20
Peter, turning around, saw the disciple whom Jesus loved following them; the one who also
had leaned back on His bosom at the supper and said, "Lord, who betrays You?"
pistrafes o pɛtros blɛpe ton maθeten on egapta

having turned Peter sees the disciple whom loved
o iesus akoluθunta os ki anɛpɛsɛn ɛn to

Jesus following , who also had reclined at the
depno ɛpi to steθos avtu ke epɛn kʏriɛ tis

supper on the bosom of him, and said, Lord, who
ɛstin o paradidus sɛ
is it who is betraying you?
21
So Peter seeing him said to Jesus, "Lord, and what about this man?"
tuton un idon o pɛtros lɛge to iesu kʏriɛ

Him then having seen Peter says to Jesus, Lord
utos dɛ ti
this man and what about?
22
Jesus said to him, "If I want him to remain until I come, how does that concern you? You
follow Me!"
ɛge avto o iesus ɛan avton θɛlo mɛnen ɛ-os ɛrχomi

Says to him Jesus, If him I desire to remain until I come,
ti pros sɛ sʏ mi akoluθe
what [is it] to you? You me follow!
959
23
Therefore this saying went out among the brethren that that disciple would not die; yet Jesus
did not say to him that he would not die, but only, "If I want him to remain until I come,
how does that concern you?"
ɛçelθɛn un utos o logos es tus adɛlfus oti

Went out therefore this the saying among the brothers, That
o maθetes ɛkenos uk apoθneske uk epɛn

the disciple that, not dies . not said
dɛ avto o iesus oti uk apoθneske al

however to him iesus , That not he dies; but
ɛan avton θɛlo mɛnen ɛ-os ɛrχomi ti pros sɛ

if him I desire to remain until I come, what [is it] to you?
24
This disciple testifies to These things and wrote These things, and we know that his
testimony proves true .
utos ɛstin o maθetes o martʏron pɛri tuton ke

This is the disciple bearing witness concerning these things, and
o grapsas tavta ke idamɛn oti aleθes avtu he

the [one] having written These things: and we know that true of him the
martʏria ɛstin
testimony is.
25
And there have occurred many other things which Jesus did, which if people wrote them in
detail, I suppose that even the world itself would not contain the books that people could
write.
ɛstin dɛ ke ala pola ha ɛpi-esɛn o iesus

there are moreover also other things many that did Jesus,
atina ɛ-an grafeti kaθ ɛn ud avton ime ton

which if they should be written every one, not even itself I suppose the
kosmon χoresen ta grafomɛna biblia

world to have space the to be written books.
960
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The Gospels in E-Prime with Interlinear Greek in IPA

With Interlinear Greek in IPA

With Interlinear Greek in IPA

NASB Copyright 1995 by The Lockman Foundation

Pronunciation Guide and Flashpoints for English Speakers

/θ/ as in thick or think

/i/ as in feet or bee

The Genealogy of Jesus the Messiah

biblos gɛnɛsos iesu χristu i-u david i-u abram

abram ɛgɛnesɛn ton isak isak dɛ ɛgɛnesɛn ton

iakob iakob dɛ ɛgɛnesɛn ton iudan ke tus

iudas dɛ ɛgɛnesɛn ton farɛs ke ton zara ɛk tes

tamar farɛs dɛ ɛgɛnesɛn ton ɛsrom ɛsrom dɛ

ɛgɛnesɛn ton aram

aram dɛ ɛgɛnesɛn ton aminadab aminabab dɛ

ɛgɛnesɛn ton na-ason na-ason dɛ ɛgɛnesɛn ton

salmon dɛ ɛgɛnesɛn ton bo-ɛs ɛk tes raχab bo-ɛs

dɛ ɛgɛnesɛn ton iobed ɛk tes ruθ iobed dɛ

ɛgɛnesɛn ton iɛse

iɛse dɛ ɛgɛnesɛn ton david ton basilɛ-a

david dɛ ɛgɛnesɛn ton solomona ɛk tes tu

solomon dɛ ɛgɛnesɛn ton roboam dɛ

ɛgɛnesɛn ton abia ; abia dɛ ɛgɛnesɛn ton asaf

asaf dɛ ɛgɛnesɛn ton iosafat iosafat dɛ ɛgɛnesɛn

ton ioram ioram dɛ ɛgɛnesɛn ton ozi-an

ozias dɛ ɛgɛnesɛn ton ioaθam ioaθam dɛ ɛgɛnesɛn

ton aχaz aχaz dɛ ɛgɛnesɛn ton hɛzɛkian

ɛzkias dɛ ɛgɛnesɛn ton manase manases dɛ

ɛgɛnesɛn ton amos amos dɛ ɛgɛnesɛn ton iosian

iosias dɛ ɛgɛnesɛn ton ieχonian ke tus adɛlfus

avtu ɛpi tes mɛtikɛsias babʏlonos.

mɛta dɛ ten mɛtikɛsian babʏlonos iɛχonias ɛgɛnesɛn

ton salθiel salaθiel dɛ ɛgɛnesɛn ton zorobabɛl

zorobabɛl dɛ ɛgɛnesɛn ton abiud abiud dɛ

ɛgɛnesɛn ton ɛliakim ɛliakim dɛ ɛgɛnesɛn ton azor

azor dɛ ɛgnesɛn ton sadok sadok dɛ ɛgɛnesɛn

ton aχim aχim dɛ ɛgɛnesɛn ton ɛliud

ɛliud dɛ ɛgɛnesɛn ton ɛlɛazar ɛlɛazar dɛ ɛgɛnesɛn

ton maθan maθan dɛ ɛgɛnesɛn ton iakob

iakob dɛ ɛgɛnesɛn ton iosɛf ton andra marias ɛç

es ɛgɛneθe iesus o lɛgomɛnos χristos

pase un e gɛnɛ-e apo abram ɛos david gɛnɛ-e

dɛkatɛsarɛs ke apo david ɛos tes mɛtikɛsias

babʏlonos gɛnɛ-e dɛkatɛsarɛs ke apo tes mɛtikɛsias

babʏlonos ɛ-os tu χristu gɛnɛ-e dɛkatsarɛs

Conception and Birth of Jesus

tu dɛ iesu χristu he gɛnɛsis utos en mnestjuθeses

tes metros avtu marias to iosef prin e sʏnɛlθen

avtus jurɛθe ɛn gastri ɛχusa ɛk pnjumatos agiu

iosɛf dɛ o aner avtes dikeos on ke me θɛlon

avten dematise ɛbuleθe laθra apolʏse avten

tavta dɛ avtu ɛnθʏmeθɛntos idu aŋgɛlos kʏriu kat

onar ɛfane avto lɛgon iosef i-os david me fobeθes

paralaben marian ten gʏneka su to gar ɛn avte

gɛneθɛn, ɛk pnjumatos ɛstin agiu

tɛçɛte dɛ i-on ke kalɛses to onoma avtu iesun

tuto dɛ olon gɛgonɛn ina pleroθe to reθɛn

ʏpo kʏriu dia tu profetu lɛgontos

idu he parθɛnos ɛn gastri ɛçe ke tɛçɛte i-jon

o ɛstin mɛθɛrmenju-omɛnon mɛθ emon o θɛos

ke kalɛsusin to onoma avtu ɛman-uel

ɛgɛθes dɛ o iosɛf apo tu ʏpnu ɛpojesɛn

os prosɛtaçɛn avto o aŋgɛlos kʏriu ke parɛlabɛn