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the dank tenements of late 19th-century New York City, Jacob Riis was
his “battle with the slum,” Riis was able to convincingly capture and
that attacked New York City’s most vulnerable tenants. 2 For Riis, it
tortures and then kills.3 As someone who had transitioned from poor
progress was paid for using the blood of the poor.4 Throughout his
journalistic battle for the dissemination of social truth, Jacob Riis let
1
Riis, How the Other Half Lives (Boston: Bedford/St. Martin’s, 1996), p. 24. “Riis succeeded in capturing
the look of action in his battle with the slum. Describing himself as “a kind of war correspondent” engaged
in “campaigns,” “raids,” “battles,” “invasions,” and “wars” on several “fronts,” Riis took advantage of
several new “weapons” to shoot and capture what he believed to be American civilization’s enemy. The
combination of flashlight powder, detective camera, and gelatin dry plate provided Riis with the tools he
needed to uncover and record a dangerous world rarely seen, in a manner never imagined.”
2
Riis, p. 3.
3
Riis, p. 237.
4
Riis, p. 11-12. “Moving from poverty-stricken immigrant to middle-class American, Jacob Riis’s
transformation mirrored the nation’s.” Because Riis identified himself as an individual manifestation of
America’s economic transformation, he took it quite personally when some population cohorts were living
in conditions which depleted collective morality. Consequently, Riis hoped to reveal the true state of
America through his writings and photographs so that the nation could work together to transform the
social conditions like it had transformed the economy.
1
facts like bullets that attacked the complacent sensibilities of middle
class America.
Having himself been struck by the stark visual contrast between the
photograph Riis selected for How the Other Half Lives included human
many words how the young New York City orphans were “overlooked
by the “Society” … [and left to] dirt and the hardships of the street,”
5
Riis, p. 20.
6
Riis, p. 86.
7
Riis, p. 130.
8
Riis, p. 192.
2
but it is not until one sees the actual conditions in these two photos
relatable. Whereas Riis’s readers could easily skim over his “posed”
from discomfort and huddled together over heated grates would serve
as a shot of reality into the collective gut of all middle class Americans.
The faces of the children cannot “pose”; their pain is truthfully evident.
photos. Unafraid of writing about his personal distaste for cohorts like
the poor Irishman and Jew, Riis also captured photographs that
9
Riis, p. 188.
3
together over a street grate validates the Street Arabs’ frustration with
his use of both text and photographs. In order to best express his own
the world.