K O D S E LI M O H A B I O M O K .

2 It was owing to our Fra. Fra. PREFATORY NOTE A. if not quite formal.F. whose premisses are given above. in Hebrew.G. H. by G.D.R. receiving this S. from numer– ous MSS.V. it seemed expedient that the work should be brought to its conclusion by another hand. persuade D.A. A. that We decided no longer to leave Our dignity and authority in the hands of one who could be thus easily imposed upon. As Mr. (For by a childish and easy magical trick did S. were there seen. The investigations of a com- petent Skryer into the house of our unhappy Fra.—ED.C.. but only the terrible shapes of the evil Adepts S.1 The G. Waite was (and still is probably) a member of a society claiming to be the R.C. French and English.A. Waite constantly hints in his writings that he is in touch with initiated centres.G.V.) v . I think the syllogism.C.D.A. is fair. having succumbed unhappily to the assaults of the Four Great Princes (acting notably under Martial influences). fraternity. E. nor his Hermetic Mul.C. neither our Fra. Latin. as his Superior. of that lie. confirmed this divination.C THIS translation of the First Book of the “Lemegeton” (now for the first time made accessible to English adepts and students of the Mysteries) was done. H..2 and 1 Mr A.R. 426): “I beg leave to warn my readers that all persons who proclaim themselves to be Rosicrucians are simply members of pseudo-fraternities.. and giving up the Arcana of our Fraternity into so unhallowed a power. after careful collation and edition. and there is that difference between their assertion and the fact of the case in which the essence of a lie consists!” It is within the Editor’s personal knowledge that Mr.” p. Waite writes (“Real History of the Rosicrucians.F. by the order of the Secret Chief of the Rosicrucian Order.V. Fra. D.

In Jesu Morimur. thus placed in my hands has proved practically a sinecure.” And so saying we wish you well.—ED.H. the “Angelic” version of Perdurabo.. 1903 A. and an expert Kabbalist.S.R. Ex Deo Nascimur. Per S. to complete openly that which had been begun in secret. 1 The task of editing the MSS. 2 He that is appointed to complete in secret that which had been begun openly is R. and skilled student of Magical Lore. qui est Rex secundus.. vi . Reviviscimus. with transliteration from the Enochian characters. The original translator and editor had completed his work so efficiently that very little was left for me to do beyond undertaking the business transactions connected with it. unde Bittul atque Corruptio Achurajum Patris et Matris hoc indigitatur.. this day of C. quo moriente delabebantur Posteriora Matris.” This is also that which is said: “Nomen Secundum }fc orq refertur ad Gebhurah. and consulting the Rota.1 a poet. Given forth from our Mountain of A.D.” And again: “Oculi Tetragrammaton. from the priceless MS.C. On this we stayed no longer Our Hand. were no longer of use to them. whose original bodies having been sequestered by Justice. and Q. Aleister Crowley. and to be heard of at the care of the Editor. entrusted to me. and the Books M.2 This is that which is written: “His Bishoprick let another take. did decide to ask Mr. reading the proofs. but withdrawing Ourselves. and deciphering.

the Bornless Fire. the Ceremonies of Ishrael:10 Thou didst produce the moist and the dry. neophyte ritual. the Bornless One. Ever-growing child.» 5 «Ia-Apophrasz: Love.» 4 «Ia-Besz: Life. 666]] 2 [[Khwan and Khien]] 3 [[Asar-un-nefer. Thee. The hierophant in the G.12 Hear Thou Me. not dying God.8 I am Mosheh9 thy Prophet. handed down to the Prophets of Ishrael.» 8 «Self-realisation.7 Thou didst form Men to love one another. Thou art Osorronophris:3 Whom no man hath seen at any time Thou art Iäbas:4 Thou art Iäpõs:5 Thou hast distinguished between the just and the Unjust.6 Thou didst produce the Seed and the Fruit. that didst create the Earth and the Heavens:2 Thee. Candidate ∴ is Horus. the formula is of Horus.1 Thee. Flesh. and that11 which nourisheth all created Life. unto Whom Thou didst commit Thy Mysteries.D. that didst create the darkness and the Light. for I am the Angel of Paphrõ 13 Osorronophris:14 this is Thy True Name. & the perfected Horus is Ra Hoor Khuit. and to hate one another. Bread.]] 13 (substitute) [[Apophrasz]] 14 (gloss or substitutes for whole name) [[Apephi-Asar-un-Nefer]] «Ptah-Apophrasz-Ra» 15 (substitute) [[Khem]] vii .]] «Osorronophris = The perfected Osiris. Thou didst make the female and the Male.» 9 (substitute) [[Ankh-f-n-Khonsu]] 10 (substitute) [[Khem]] 11 (underlined in Crowley’s copy) 12 [[Eagle. Blood. Wine. But for those who accept Qelhma variation. Lion + Elixir. the didst create the Night and the Day.» 7 «Evolution. PRELIMINARY INVOCATION Thee I invoke.15 1 [[Apepur.» 6 «Involution.

Shu. World in which wandering thought (7) burns up to swift darting will.» 2 «ra = Light (201). Sphere of dead material things. Aethyr of Physics. Akasa. 2°=9°. Mental plane. records. Receives.» 14 «6. whirling instabi- lity of thought. Tahoeloj. 1 «D.» 3 [[Rh bht = 418. Zeus. Qura. the unsullied vehicle of the Word.]] 5 [[BLATHA b Balata = Justice (Enochian) = g card[inal] sign of D. Spiritus Verbi. Menstruum wherein thoese feelings (6) are mentally apprehended. Golden Glory.» 12 «4.]] 9 «1. The world of those phenomena which inform 3. S[atvas] R[ajas] T[amas]: H F G. etc.)]] 7 [[Qhta-su: soul (begetter) of ! (qhta = 318 = ‘Hlioj)]] 8 [[IB = f #. Sphere where 1 & 2 appear to perception.» 17 «9.» 10 «2. #why. Virgin of Hermes.» viii . Where revolves the wheel of the Gunas. ‹stick figure of Air sign› Shu supporting sky. Vehicle whereby we feel such things (5). Hear Me. Kronoj. ‹invoking Air K›. The jawr. The Flux Mercury. unable to act on our minds.» 16 «8. (perceived projections). and make all Spirits subject unto Me: so that every Spirit of the Firmament9 and of the Ether:10 upon the Earth11 and under the Earth:12 on dry Land13 and in the Water:14 of Whirling Air.]] 4 [[fc rb rab la ta the Essence of AL the scion of SET (Hadit) 401 + 31 + 203 + 31 (X) = 666..» 13 «5.» 15 «7.15 and of rushing Fire:16 and every Spell17 and Scourge18 of God may be obedient unto Me. Ä.» 11 «3.» 18 «10. (Dry = unknowable) . & transmits all impressions without suffering mutation thereby.. Spell: any form of consciousness (idea). a1 Hear Me:— Ar:2 Thiaõ: Rheibet:3 Athelebersëth:4 A: Blatha:5 Abeu: Ebeu: Phi:6 Thitasoë:7 Ib:8 Thiaõ. East.]] 6 [[Fi = 510 = Binah (Nzux. Scourge: any form of action (act).

Æ. swthr]] 4 [[mu-dwriw Initiator.]] 10 [[Thoteth = Form of Thoth. Ç. etc. Mighty and Bornless One! Hear me: etc. t11 I invoke Thee:— Ma: Barraiõ:12 Iõël:13 Kotha:14 Athorëbalõ: Abraõth: Hear me: etc.]] 11 «E. ‘severity’. “I that go”.» 9 [[twa ba }b lb Lord of the Son of the Sire of the Sign. 4°=7°. ‹invoking Earth K› ynda.]] 7 [['APH = 'a-ph not-where.” AIN SOPH]] [The Greek has 'APE which is in any case probably a transcription error for AGIE] 8 «C. “nowhere found. Thahaaotahe. Ohooohaatan. all Hail!]] 13 [[IO-AL: Hail AL.]] 5 [[Grasper of the Phallus]] 6 [[Nothing under its three forms. the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit:—2 Arogogorobraõ: Sothou:3 Modoriõ:4 Phalarthaõ:5 Oöö:6 Ape. ‹invoking Fire K› \yhla.» 2 [[He is Q]] 3 [[Soq the South 279 = 9 × 31]] [[Cf.]] ix . m8 Hear Me:— Roubriaõ: Mariõdam: Balbnabaoth: Assalonai: Aphniaõ: I: 9 Thoteth:10 Abrasax: Aëöõü: Ischure. ‹Stick figure in Fire sign› Thoum Aesh Neith. S[outh]. Å.e. Thahebyobeeatan. 1°=10° ‹Stick figure in Earth sign› Set Fighting.7 The Bornless One: Hear Me: etc. ‹invoking Water K› la. Red are the Rays. C twin of D as transmitter.] [[Bar-Ra-IO: Son of the Sun. Blue Radiance.]] 14 [[Cup. Wand. Verendum. 3°=8° ‹Stick figure in Water sign› Auramoth. i. 1 «B.» 12 [[?Baru ?]] [Greek stem indicating ‘heaviness’. Green Flame. N[orth]. W[est]. c1 I invoke Thee. the Bornless One.

0-I-0 [by Tarot].]] [Liddel-Scott Intermediate Greek-English (sic) Lexicon glosses qoroj as “semen genitale”. etc. has DIACANNA CORUN – T.] 7 [[Sabaoth = the 7 = abx 93 } tw 406 } 499]] 8 (interpolated below this line) [[For of the Father & the Son &c. ]acy = 811.]] [counting ] as 500.]] 10 [[P#r [sic] = Fire = 186 = 2 × 93 = 6 × 31. \ws 666 Sol. King Ruler and Helper. $.] x .]] 4 [[ABA-OTH: ABA = A also 1-2-1.] 6 [[ISAK ]asy = 91 = }ma etc. Hear Me.]] 5 [[\c The Name [BASUM is thought by some to derive from \cb. ]acy twin Essence.’] BA-SUM ab Father-Goer.]] 3 [[The Sign AOTH twa = 407 = 11 × 37. Who having made Voice by his Commandment. }ma1 Hear me!2 Aõth:3 Abaõth:4 Basum: Isak:6 5 Sabaõth:7 Iaõ: This is the Lord of the Gods: This is the Lord of the Universe: This is He Whom the Winds fear. be-Shem. ‘in the Name.]] [counting \ as 600. ‹stick figures in LVX signs› » 2 [[Erect ‹Pyramid›.]] 9 [[Rise in ‹Pyramid›. Fathers. is Lord of All Things.]] 11 (“Anlala” modified to “Analala”) [[The Battle-cry of the Host]] 12 (word underlined) [[Overflows]] [[The shooting forth (like stars) of the Semen.12 1 «A Y ‹invoking Spirit Active K› hyha. IAW. however the Greek MS. e 2 × 5. This is He.8 Hear Me:—9 Ieou: Pur:10 Iou: Pur: Iaõt: Iaeõ: Ioou: Abrasax: Sabriam: Oo: Uu: Adõnaie: Ede: Edu: Angelos ton Theon: Anlala11 Lai: Gaia: Ape: Diathanna Thorun.S.

]] xi .]] 10 [[He is IA = Eleven. and the Immortal Fire!1 I am He! the Truth2 I am He! Who hate that evil should be wrought in the World!3 I am He. I am He! the Bornless Spirit! having sight in the Feet: Strong.e. 5]] 5 (numbered) [[6]] 6 (numbered) [[% p 7. Chokmah. Zeus 'Arrhnoqhluj. or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God. = 831 Falloj. the Seed (y) of Aleph. that lighteneth and thundereth. the Grace of the World:8 “The Heart Girt with a Serpent” is My Name!9 Come Thou forth. Puramij $SV = Kether. [la = 111 Bacchus Diphues. and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament. and of the Ether: upon the Earth and under the Earth: on dry land. 11 [[He is 6: He is TzBA = WILL or He is Saba’a i. c-f = XX + XI = 31] = Atu 0 = One. may be obedient unto me! Iaõ: Sabaõ: 10 11 Such are the Words! 1 (numbered) [[1]] 2 (numbered) [[2]] 3 (numbered) [[3]] 4 (numbered) [[e f 4. 8]] 7 (numbered) [[9]] 8 (numbered) [[10]] [the reference being to the Sephiroth and horizontal paths of the Tree of Life] 9 [[Elixir. SEVEN (Arabic). from whom is the Shower of the Life of Earth:5 I am He. Heru-pa-kraath. whose mouth ever flameth:6 I am He.4 I am He. the Begetter and Manifester unto the Light:7 I am He. Binah [counting $ as ST.


What is the cause of my illusion of seeing a spirit in the triangle of Art? Every smatterer. but also substantial belief in Alf Laylah wa Laylah. even if we are the lucky holders of Burton’s veritable edition.” commonly called “Arabian Nights. in the rush and energy of dawning manhood.” 3 This. as interesting documents from the standpoint of folk-lore and anthro- pology. Even when we learn that the Bible. incidentally. I am not concerned to deny the objective reality of all “magical” phe- nomena. 2 “A Thousand and One Nights. against the Advaitist theories.3 Now. every expert in psychology. The Initiated Interpretation of Ceremonial Magic 1 I T is loftily amusing to the student of magical literature who is not quite a fool—and rare is such a combination!—to note the criticism directed by the Philistine against the citadel of his science. 1 . since our childhood has ingrained into us not only literal belief in the Bible. may be forced to yield up Qabalistic arcana of cosmic scope and importance. Truly. by profound and minute study of the text. it remains to raise the Alf Laylah wa Laylah into its proper place once more. pushed to its extreme. to regard them both on the same level.2 and only adolescence can cure us. and as nothing more.” 1 Introductory Essay. To me. we are only too liable. By Aleister Crowley. if they are illusions. and. to overturn roughly and rashly both these classics. will answer: “That cause lies in your brain. is perhaps the greatest argument we possess. then. this fact is our base. if we follow Herbert Spencer. they are at least as real as many unquestioned facts of daily life. we are too often slow to apply a similar restorative to the com- panion volume. they are at least evidence of some cause.

etc. and their cause is the series of “real” phenomena called the operations of ceremonial Magic. in the brain. come under a special sub-class. (4) Taste.1 we must include illusions. Consciousness is a function of the brain (Huxley). hence their summary (6) is of unusual kind. are told. imple- ments. The invocations. Its projection back into the appa- rently phenomenal world is therefore unusual.” i. (2) Sound. 1 Thought is a secretion of the brain (Weissman). The perfumes. however. since they are willed. As under (1) (6) Mind. vessels. Those Europeans who go a little deeper learn from Fichte. These unusual impressions (1-5) produce unusual brain-changes. that the phenomenal Universe is the creation of the Ego. By assuming higher dimensions of space.e. The Sacraments. Hindus. triangle. 2 . (3) Smell. This being true for the ordinary Universe.” Magical phenomna. The circle.. but we have no need to take so much trouble. we can assimilate this face to Realism. lamps. in the Akaca. English children (pace the Education Act) are taught that the Universe lies in infinite Space. robes. that by Akaca is mean the Chit- akaca. (5) Touch. Hindu children. that all sense-impressions are dependent on changes in the brain. or Europeans studying under Hindu Gurus. in the class of “phe- nomena dependent on brain-changes. The Chitakaca is situated in the “Third Eye. These consist of: (1) Sight. square. The combination of all these and reflection on their signifi- cance. which is the same thing. which are after all sense-impressions as much as “realities” are.

(Rank or type of the Spirit).S. If. Usually the perfume will only tend to control a large area. but there is an attribution of perfumes to letters of the alphabet enabling one. so far as the “effects” refer only to those phenomena which appear to the magician himself.” what I mean is: “ Those portions of my brain which subserve the logical faculty may be stimulated and developed by following out the process called ‘ The Invocation of Cimieries. and will. I need not enter into more particular discussion of these points. and Science can only suspend judgement. the appearance of the spirit. (Name of the Spirit. ii of AC’s Collected Works. can you give a rational explanation of the circumstances? Say you so? I can. The names of God are vibrations calculated to establish: (a) General control of the brain. – T. But can any of the effects described in this our book Goetia be obtained. to spell out the Spirit’s name. it is independent of any objective hierarchy at all. The spirits of the Goetia are portions of the human brain. possible shocks from imprudence.] 3 .) The perfumes aid this through smell. and death or madness on the other.1 and I conceive that the apology is ample. an Essay in Ontology: later bound up with The Sword of Song and in vol. I say. and so on. by a Qabalistic formula. even to ecstasy on the one hand. then. with Solomon: “ The Spirit Cimieries teaches logic. On this subject the curious may consult my tycarb. his conversation. Herein then consists the reality of the operations and effects of cere- monial magic. [Berashith. and if so. Their seals therefore represent (Mr. Philosophy has nothing to say. Spencer’s projected cube) methods of stimulating or regulating those particular spots (through the eye). (b) Control over the brain in detail. the intelligent reader can easily fill in what is lacking. (c) Control over one special portion. pending a proper and methodical in- vestigation of the facts alleged. 1 Apart from its value in obtaining one-pointedness. (Establishment of functions relative to the subtle world).’ ” And this is a purely materialistic rational statement.

So for all the other phenomena.” 4 .000 yojanas a second for 84. down which Vishnu flew at the rate of 1 A poet of great ability. There is no effect which is truly and necessarily miraculous. He edited a book called “Of Black Magic and of Pacts” in which he vilifies the same. we cannot stop there. then. wherein who sees muck is muck. I have all the health. the little to the great—how great one only realises when one identifies the wand with the Mahalingam. and treasure.” For me these practices are useless. etc. them. physiological experiments. It is really identical with the Qabalistic “Middle Pillar” of the “Tree of Life. by a puerile objectivity in their view of the question. (2) Here we come to an interesting fact. and logic I need.) (3) A careful naturalist will understand much from the voices of the animals he has studied long. The faculty may be greatly developed. (4) obtain treasure. obtained no results. It is curious to note the contrast between the noble means and the apparently vile ends of magical rituals. Solomon promises us that we can (1) obtain information. in obedience to currents started from the brain.2 up which Brahma flew at the rate of 84. 2 The Phallus of Shiva the Destroyer. and the involved tissues brought back to tone.1 the world of Magic is a mirror. Our Ceremonial Magic fines down. (3) understand the voices of nature. together with this explanation of. “There is a lion in the way. and apology for. I have no time to waste. to a series of minute. (2) destroy our enemies. though of course empirical. (5) heal diseases. and whoso will carry them through intelligently need not fear the result.000 crores of mahakalpas. (4) Business capacity may be stimulated. to succeed. I trust that this explanation will enable many students who have hitherto. (5) Abnormal states of the body may be corrected. (1) Brings up facts from sub-consciousness. Even a child knows the difference between a cat’s miauling and purring. Waite. Unfortunately. “To destroy our enemies” is to realise the illusion of duality. to excite compassion. but for the benefit of others less fortunate I give them to the world. (Ah! Mr. considerations of space forbid me to explain all. The latter are disguises for sublime truths. I have taken these five powers at random. that the apology may impress upon our scornful men of science that the study of the bacillus should give place to that of the baculum.

5 . A. Waite refers to King Solomon (1898). Waite’s book. 1903.B. I may merely mention that the letterpress is garbled and the seals abominably drawn.1 We will conclude by condoling with the author of the Book of Chronicles. T. if Living Creatures are really existent things—which the name would suggest—the argument stands: The Rig-Veda. The Sword of Song all refer to the Sun. Waite’s careless blunder. 202 Mr. E. But I reach an end. ∴ there is a common source in literature. for people who have never kept Living Creatures.—I had intended in this place to devote a little attention to the edition (save the mark) of the “Goetia” produced by Mr. Waite in the “Book of Black Magic. The Old Testament. BOLESKINE HOUSE Foyers. July.. The argument then stands: The Book of Chronicles refers to King Solomon (unknown date). there is also a reference to the same beings in the Apocalypse.” There is no such reference! In the Second Conjuration. 1 Even apart from this. Mr. though. The Insidecompletuar Britanniaware.000 crores of yojanas a second for 84.” But a fresh persusal of that work reveals it to be such a farrago of twenty-fifth-rate shoddy schoolboy journalism that disgust compels me to refrain. Therefore. Mr Waite’s fallacy is all very well. for I have corrected Mr.) “ is proved by the references in the Third Conjuration to the Living Creatures of the Apocalypse. Waite observes : “ This ” (that the compiler of the Lemegeton was acquainted with the N. To give one concrete example: on p. there is a reference to Living Creatures.000 crores of mahakalpas—yet neither reached an end. The author of the Book of Chronicles was acquainted with Mr. NOTE.84. N. nor even made a fourth at Bridge.

they. but although it should. so that true Agents2 being applied to proper Patients. 4 Or Effect. yet that it must not be Evil. abusing or not being capable of that High and Mystical Knowledge do immediately hearken unto the temptations of Sathan.3 strange and admirable effects will thereby be produced. 6 . or subject to contempt or scorn. from Natural becometh Dia- bolical. LEMEGETON VEL CLAVICULA SALOMONIS REGIS PRELIMINARY DEFINITION OF MAGIC. Apollonius Tyannaeus only exercised the Natural Magic. or Divination by the Dead.4 the which to the vulgar shall seem to be a miracle. know how to anticipate an effort. is so far from being con- temptible that the greatest Monarchs and Kings have studied it. and doth distinguish the Natural Magic from that which is Dia- bolical.5 The which is wholly to be charged upon its followers. and is probably later than the body of the work. 2 Or Actives. and most Divine Knowledge of Natural Philosophy. Whence magicians are profound and diligent searchers into Nature. who. by the which he did perform wonderful things. as distinct from mere Necromancy. 3 Or Passives. because of their skill. Nay! among the Persians none might reign unless he was skilful in this GREAT ART. by which we do arrive at the understanding of the Secret Works of Nature. most Absolute. and are misled by him into the Study of the Black 1 This Preliminary Definition of Magic is found in very few Codices. Philo Hebraeus saith that true Magic. Origen saith that the Magical Art doth not contain anything subsisting.1 MAGIC is the Highest. 5 Or the Black Art. and from True Philosophy turneth unto Nigromancy. This Noble Science often degenerateth. advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things.

acters proper unto belonging to each ner of calling them and the manner of each Spirit. Seals and Characters Spirit and the man. For in the whole work the differences in the wording of the various Codices are not sufficient to require the constant giving of parallel readings. but except in the more ancient examples there is much deterioration in the Seals and Sigils. showing how he bound up those which is termed THE he bound up those hr bound up those 1 Or Quacks and Pretenders. taineth all the Name. so that in this latter respect the more recent examplars are not entirely reliable. which Solomon ever ever held any con. and they who seek after it are vulgarly esteemed Sorcerers. 10 7 . orders. called is a Book concerning Evil Spirits. viz.Art. which containeth all which contains all the the Names. longing to each Spirit. which PART is a Book of PART is a Book of Evil Spirits. the Seals verse. showing how Spirits of Evil. calling them forth to method of calling ner of calling them pearance. THE BRIEF INTRODUCTORY DESCRIPTION (N.: Divided into 5 spe. and the Spirit. mon conversed with. with the Seals and conversed. names. whose remedies be not only Lawful but Divine. viz. the Seals and Char. together with together with the Characters to each and Characters be. and Officers and Orders of all the offices of all the Spi- Spirits that ever he of all the Spirits with Spirits with whom he rits that ever Solo- had converse with. but rather Philosophers. viz: In 4 parts.1 but learned and experienced Physicians. Codices. and the man- forth to visible ap. the Names. and GOETIA. This is taken from several MS. of which the four principal variations are here composed together in parallel collumns as an example of the close argreement of the various texts of the Lemegeton. appearance: pearance: cial Books or parts. In 5 parts. Vide note on p. And they be not ignorant Empiricks. or PART. Hence it is that Magic lieth under disgrace. and and Orders of all the Orders. The Fraternity of the Rosie Crusians thought it not fit to style thems- elves Magicians. Offices.: (1) THE FIRST (1) THE FIRST (1) THE FIRST (1) THE FIRST PART is a Book of BOOK. showing how GOETIA. called Evil Spirits called GOETIA. Offices.) THE WHOLE CLAVICULA CLAVICULA THE KEY OF LEMEGETON OR SALAMONIS REGIS SALOMONIS REGIS SOLOMON CLAVICULA which containeth all Now this Book con. visible appearance: them forth to visible forth to visible ap- In 5 parts.B.

called ARS PART of this Book is PART is a Book called called ALMADEL OF ALMADEL SALOMON. These two last These two last Or. and called sought for by Divine ART ALMADEL. or the rits which be set over the Four Altitudes. PAULINA. sheweth forth his in things general and in several things. Altitudes. or all Aërial Spirits. the ders of Spirits are ders of Spirits are Good. or the Four Altitudes. or THE ART AL. which con. GOETIA. These two last Or. whereof some do abide. and Planets in the Signs. Called the grees of the Zodiac. tained Twenty Chief which covern the concerneth those Spi. these Spirits for use obtained great fame. Signs. Spirits partly Good partly Good. This is called Pauline Art. in things divers.Spirits. and also of the Signs. and of Houses. Called the PAULINE ART. whereby he obtained manner of binding several. ary Houes. which is mingled of Good and and partly Good. partly Evil and treateth of Spirits Spirits partly Evil. Spirits. Spirits and used them Spirits and used them in general things. These two last Or- ders of Spirits are mentioned Books. called ARS PART is of Spirits PART is a Book gov- governing the Planet. erning the Planetary ary Hours. and partly Evil. the Planets in the the Signs. rits which do govern Spirits who govern Four Altitudes. the which LOMON. the which is called is named THEURGIA- GOETIA. containeth those Spi. IS. (2) THE SECOND (2) THE SECOND (2) THE SECOND (2) THE SECOND PART is a Book of BOOK is one which PART is a book of PART is a Book of Spirits. the Signs. treat. which con- taineth those Spirits MADEL OF SOLOMON. And hereby did he acquire great renown. of the Signs. and what Spirits belong to eth of the Spirits what Spirits do be. Evil Natures. of the allotted unto every long to every Degree every degree of the Signs. etc. and are called Good. etc. and to be ART PAULINE and the Good. the Magical Wisdom of the Spirits Aërial. great fame. SOLOMON. (4) THE FOURTH (4) THE FOURTH (4) THE FOURTH (4) THE FOURTH PART of this Book is BOOK. or THE governing the Planet. (3) THE THIRD (3) THE THIRD (3) THE THIRD (3) THE THIRD PART is of Spirits BOOK. do THEURGIA. or 360 Degrees of the the Quaternary of the the 360 Degrees of the 360 Degrees of Zodiac. but certain do wander and abide not. etc. and are to 8 . as well as of the Hours. whereby he whereby he obtained great fame. the Zodiac. the Zodiac. and of Signs. THEURGIA-GOETIA. Spirits belong to every degree. which named THEURGIA. and what ART PAULINE. called ALMADEL OF the ALMADEL OF SO- SOLOMON. and used them GOETIA OF SOLOMON. and Planets in degree of the 360 De. and are to THEURGIA. and of the Planets in the PAULINE ART. all Aërial Spirits. all Aërial which is entitled THE T HEURGIA -G OETIA .

9 . King Solomon had Solomon had never tain Notes written by never obtained his obtained his great the Hand of God. knowledge is to be obtained through seeking unto the Di- vine. rits alone. Notes written with the the Finger of God. and he also received many brief which was revealed received many brief Notes written with unto him by MI. whose vine seeking.. The which is called NOVA. Thunder.ple. CHAEL. The which Wise Solomon used upon the Altar which Solomon the did use upon the Al- in the Temple. etc. called the NOTARY NOTARY ART. that Wise Solomon and Orations. without did receive by the without which Notes which Notes King aforesaid Angel cer. These two Books be also classed together under the Name of the First and Second Parts of the Book THEURGIA OF SOLOMON. and mon by that Holy of God called MI. and he also NOTARY ART. for by knowledge. in were declared to him to him by the said thunder and in light. Great Wisdom. (5) THE FIFTH (5) THE FIFTH (5) THE FIFTH These Most Sacred PART is a Book of BOOK of the Lemege. that Holy Finger of God. for both Good and Bad. be sought for by Di. the which vealed unto Solomon hereof be ARS NOVA. ences and Arts whe. ART. PART is a Book of Mysteries were re- Orations and Prayers ton is one of Prayers Orations and Prayers vealed unto Solomon. The Wise did use upon tar in the Temple. the Angel of God called CHAEL. which is called ARS the Altar in the Tem. for by without the which them in short time he them in a short time that Great King had gained Knowledge of he knew all Arts and never attained unto all Arts and Sciences Sciences both Good his great Wisdom. And the titles ARS NOVA. The Michael. by the said Angel with Angel with Claps of ning. ther Good or Evil. which was re. and are relate unto Good Spi. Divine Seeking. etc. and Bad: from these thus he knew all from these Notes it is Notes it is called the things and all Sci.seeking. which which were declared Angel of God. and he further Claps of Thunder. etc. was revealed to Solo- by that Holy Angel the NEW ART. etc.ARS NOTORIA.be sought after by called THEURGIA.

as THE BOOK HELISOL. for this containeth them all. 10 .1 1 The first only of these five books is here published. but the engorgement of the translator in a matter of other import. may be looked for in my forthcoming volume: “History of the Order of the Golden Dawn. yet none is to be compared hereunto. the astral opposition incidental to the publication of any magical writing is not to be blamed for this. etc. Now in this Book LEMEGETON is contained the whole Art of King Solo- mon. and by him put into the Greek language and thence into the Latin. etc.”—ED. as it is said. which is the very same with this last Book of Lemegeton called ARS NOVA or ARS NOTORIA.. as previously hinted. Though there be titles with several other Names of the Book. This true life of this man and his associates. And although there be many other Books that are said to be his. with a veridic account of their researches into magical arts. These Books were first found in the Chaldee and Hebrew Tongues at Jerusalem by a Jewish Rabbi.



He teaches all Liberal Sciences. And his Seal is this.) AGARES. He maketh thee to go Invisible. 1 I am not responsible for this ultra-Arian confusion of persons. (4.) SAMIGINA. He is under the Power of the East.—The Second Spirit is a Duke called Agreas.) VASSAGO. He appeareth in the form of a little Horse or Ass. and causeth Earthquakes. sometimes like a Cat.—ED. or GAMIGIN. He was of the Order of Virtues. or else he will not do thee homage. He appeareth in divers shapes. + (3. He teacheth all Languages or Tongues presently. He is called Vassago. and to discover all things Hid or Lost. He hath power also to destroy Dignities both Spiritual and Temporal. which is to be worn before the Magician when he is Invocator. and giveth account of Dead Souls that died in sin. and his office is to declare things Past and to Come. . 13 . ) (1. and bringeth back runaways. or Agares.—The Fourth Spirit is Samigina. And he governeth 26 Legions of Spirits. sometimes like a Toad. and sometimes like a Man. He speaketh hoarsely. This is his character which is used to be worn as a Lamen before him who calleth him forth. carrying a Goshawk upon his fist. And this is his Seal or Character which thou shalt wear as a Lamen before thee. Shemhamphorash. He speaketh with a hoarse voice. and cometh up in the form of an old fair Man. a Great Marquis. He maketh them to run that stand still. and yet mild in appearance. This Spirit is of a Good Nature.1 * (2. being of the same nature as Agares. and this is his Seal. and then into Human shape doth he change himself at the Request of the Master. called Bael.) BAEL. He ruleth over 66 Legions of Infernal Spirits.—The Third Spirit is a Mighty Prince. He hath under his government 31 Legions of Spirits. and sometimes all these forms at once.—The first Principal Spirit is a King ruling in the East. etc. riding upon a Crocodile. He ruleth over 30 Legions of Inferiors.

. He is a Marquis great in power. or else like a Man with a Raven’s head (simply). He is of the Order of Virtues. and conciliateth Friends and those that be in Power. of which some part he retaineth still. but at the command of the Magician he putteth on the shape of a Man with Dog’s teeth beset in a head like a Raven. and most stern. / (7. He is a Great Duke. He is a good Familiar. 0 (8. whether thou wilt have him for a Familiar. at the request of the Master.—The Seventh Spirit is Amon. vomiting out of his mouth flames of fire. the which wear before thee as aforesaid. and appeareth when the Sun is in Sagittary. Again. He governeth 40 Legions of Spirits. He procureth feuds and reconcileth controversies between friends.) BARBATOS.) MARBAS. And his Seal is this.—The Sixth Spirit is Valefor. (6. His Seal is this which is to be worn as aforesaid. and he knoweth all things Past. or not. and of the Voices of other creatures. His Seal is this.) AMON. 14 . and to Come. bellowing. and appeareth at first in the form of a Great Lion. He giveth understanding of the singing of Birds. He is a Great President.) VALEFOR. He ruleth over 30 Legions of Spirits. He answereth truly of things Hidden or Secret. he giveth great Wisdom and Knowledge in Mechanical Arts. and can change men into other shapes. with four noble Kings and their companies of great troops.- (5. etc. His Seal of Obedience is this. he putteth on Human Shape. He telleth all things Past and to Come. He breaketh the Hidden Treasures open that have been laid by the Enchant- ments of Magicians. He governeth 10 Legions of Spirits. but tempteth them he is a familiar of to steal. which is to be worn as aforesaid.—The Eighth Spirit is Barbatos. but afterwards.—The Fifth Spirit is Marbas. and appeareth in the shape of a Lion with an Ass’s head. He causeth Diseases and cureth them. which is to be worn. He appeareth like a Wolf with a Serpent’s tail. such as the barking of Dogs. He governeth 36 Legions of Spirits. He is a mighty Duke.

) BUER. He healeth all distempers in man. and also the Virtues of all Herbs and Plants.1 He hath under him 200 Legions of Spirits. like Men with Trumpets and well sounding Cymbals. 1 Or Dominions. and also other Spirits who be of the Order of Potentates in his Host. He teaches Philosophy. and roareth at his first coming. He is to be observed towards the West.—The Tenth Spirit is Buer. He giveth good Familiars. and his speech is such that the Magician cannot well understand it unless he can compel him. He is of the Order of Dominations. which thou must wear when thou callest him forth unto appearance. and there will attend him two Kings called LABAL and ABALIM. and giveth good Familiars. and his Character of obedience is this. and where it is. and such as can teach all Arts.—The Ninth Spirt in this Order is Paimon. both Moral and Natural. and what holdeth it up in the Waters. He governeth 50 Legions of Spirits.) PAIMON. He can discover unto thee what the Earth is. and the Logic Art. This Spirit can teach all Arts and Science. a Great President. He hath a great 2 or Voice. or any other thing thou mayest desire to know. He appeareth in the form of a Man sitting upon a Dromedary with a Crown most glorious upon his head. and what Mind is. His Character is this which must be worn as a Lamen before thee. thou must make him some offering. etc. as they are usually termed. 3 (10. and very obedient unto LUCIFER. He appeareth in Sagittary.1 (9. and part of them are of the Order of Angels. 15 . There goeth before him also an Host of Spirits. and 25 Legions. and all other sorts of Musical Instruments. and that is his shape when the Sun is there. a Great King. He giveth Dignity. And those Spirits which be subject unto them are not always with them unless the Magician do compel them. and other secret things. and the other part of Potentates. Now if thou callest this Spirit Paimon alone. He bindeth or maketh any man subject to the Magician if he so desire it. and confirmeth the same.

16 . etc. 1 To protect him from the flaming breath of the enraged Spirit.) BELETH. His Noble Seal is this. at your threats. Yet he must receive him courtesously because he is a Great King. and appeareth at first with a Leopard’s head and the Wings of a Gryphon. He rideth on a pale horse with trumpets and other kinds of musical instru- ments playing before him. and that very beautiful. etc. striking it out towards the South and East Quarters. that is. and Women with Men’s love. He is of the Order of Powers. He telleth all things. He is a Great Prince..—The Eleventh Spirit in order is a great and strong Duke. or Bilet). D. and do homage unto him. and do what he is commanded by the Exorcist.—The Thirteenth Spirit is called Beleth (or Bileth. He enflameth men with Women’s love. and giveth Honour and Dignity unto any. both of Men and of Women. His 5 Seal is this. and causeth them also to show themselves naked if it be desired. as the Kings and Princes do that attend upon him. for to do this he must hold a Hazel Wand in his hand. D. make a triangle. the which wear as aforesaid. without the 7 or Circle. but after the command of the Master of the Exorcism he putteth on Human shape. rehearse the Bonds and Charms before him. and showeth the meaning and resolution of all questions thou mayest ask. He is very furious at his first appear- ance. to be worn as a Lamen before thee. His Seal is this.1 as they do yet before AMAYMON. and then he will yield Obedience and come into it. And thou must have always a Silver Ring in the middle finger or the left hand held against thy face. He ruleth over 40 Legions of Spirits. He governeth 60 Legions of Spirits. called Gusion.—The Twelfth Spirit is Sitri. He is a mighty King and terrible. He appeareth like a Xenopilus. And if he doth not enter into the triangle. which is to be worn before thee at working. 6 (13.) SITRI.4 (11. the design is given at the end of the instructions for the Magical Circle. Present and to Come. later on in the Goetia. while the Exorcist layeth his courage. This Great King Beleth causeth all the love that may be. (12. and then command him into it by the Bonds and Charges of Spirits as hereafter followeth. He conciliateth and reconcileth friendships. until the Master Exorcist hath had his desire fulfilled.) GUSION. Past. and he governeth 85 Legions of Spirits.

then at the command of the Magician he putteth on Human shape with Great Teeth. and reconcileth Friends and Foes. His Seal is this. etc. which he obeyeth when he seeth it. or LERAIKHA. He discovereth hidden things. like a Soldier. This belongeth unto Sagittar.) BOTIS.) LERAJE. (16.) ZEPAR. : (15. He appeareth at the first show in the form of an ugly Viper. a Great Duke. carrying a Lance. carrying a bright and sharp Sword in his hand. and maketh wounds to putrefy that are made with Arrows by Archers.—The Sixteenth Spirit is Zepar. He causeth the Love of Lords and Great Persons. and knoweth things to come.8 (14.—The Fourteenth Spirit is called Leraje (or Leraie).—The Seventeenth Spirit is Botis. < (17.—The Fifteenth Spirit in Order is Eligos. etc. He ruleth over 60 Legions of Spirits. He governeth 60 Legions of Spirits.) ELIGOS. He causeth all great Battles and Contests. and this is his Seal. . He is a Marquis Great in Power. a Great President. He also maketh them barren. He is a Great Duke. and two Horns. He telleth all things Past. and appeareth in the form of a goodly Knight. His office is to cause Women to love Men. and appeareth in Red Apparel and Armour. He governeth 30 9 or Legions of Spirits. He governeth 26 Legions of Inferior Spirits. and to Come. and carrying a Bow and Quiver. and an Earl. and of Wars. 17 . and how the Soldiers will or shall meet. and a Serpent. showing himself in the likeness of an Archer clad in Green. and his Seal is this. an Ensign. and this is his Seal. and to bring them together in love. etc.

His Seal is this which is to be worn > or as aforesaid. 8. ? (19.] 18 . Going before him are many Trumpets sounding. and appeareth in the form of a gallant Soldier riding on a Crocodile. like a Man with a Lion’s face. His Mark. VI. He is a Mighty and Strong Duke. His appearing is comely. and answereth truly of all Earthly things both Secret and Divine. etc. and which thou shalt wear in time of action.—The Eighteenth Spirit is Bathin. His seal is this. but appears to be “horse. Apoc. and of Men to Women. He causeth the Love of Women to Men.) BATHIN. a Great King. and governeth 30 Legions of Spirits. in others it is indistinct. He knoweth all things hidden. cf. 1 In some of the older Codices this word is left out. but peaceably. sitting upon a pale-coloured [Horse?]. carrying a cruel Viper in his hand.1 He knoweth the Virtues of Herbs and Precious Stones. and riding upon a Bear. He can take a Body either Human or Aërial.” so I have put the word horse within brackets above. partly of the Order of Virtues and partly of the Order of Thrones. — T. and to Come. and can transport men suddenly from one country to another.—The Nineteenth Spirit is Sallos (or Saleos).] [Wier has equo pallido insidens.= (18. and tell all things Past.—The Twentieth Spirit is Purson. and can discover Treasure. @ (20.S. Present. etc. and of the Creation of the World. He ruleth over 30 Legions of Spirits. Seal. and appeareth like a Strong Man with the tail of a Serpent. He bringeth forth good Familiars. He is a Great and Mighty Duke. or Character is this. and under his Government there be 22 Legions of Spirits.—TRANS. unto which he oweth obedience. with a Ducal Crown on his head.) PURSON. [The Quartos have “ass”—ED.) SALLOS.

19 .) MARAX. like a Serpent. and all other Liberal Sciences.—The Twenty-third Sprit is Aim. and a Goose’s Foot. He knoweth all things Past.) IPOS. and wise.) AIM. He is a most valiant Marquis. and showeth in the form of a Black Crane fluttering about the Circle. which thou shalt wear. He governeth 26 Legions of Inferior Spirits.A (21. on fire. which wear thou as aforesaid. and giveth true answers unto private matters. the first. the second like a Man having two Stars on his Forehead. He rideth on a Viper. His office is to make Men very knowing in Astronomy. but with three Heads. but I consider the above the correct orthography. His Seal is this. He maketh men witty and bold.1 He is a Great Earl and President. Present and to Come. and his Seal is this. and his Seal is this. and Hare’s Tail. He governeth 19 Legions of Spirits. He governeth 30 Legions of Spirits. D (24. also he can give good Familiars. He is an Earl. etc. wherewith he setteth cities. knowing the virtues of Herbs and Stones which be precious. which is to be worn. and eppeareth in the form of an Angel with a Lion’s Head. He is a Great Strong Duke.—The Twenty-fourth Spirit is Naberius. the third life a Calf. which must be made and worn as aforesaid.) NABERIUS. He restoreth lost Dignities and Honours. etc. He appeareth in the form of a very handsome Man in body. He maketh men cunning in all Arts and Sciences. He governeth 36 Legions of Spirits. etc. C (23. castles. B (22. He maketh thee witty in all manner of ways. and when he speaketh it is with a hoarse voice.—The Twenty-second Spirit is Ipos. He appeareth like a great Bull with a Man’s face. carrying a Firebrand in his Hand. but especially in the Art of Rhetoric. and a Mighty Prince. etc. 1 In some Codices written Morax. and great Places. His Seal is this.—The Twenty-first Spirit is Marax.

the upper figure. His Seal is this. He teacheth all Arts and Sciences in an instant. He teacheth the Art of Rhetoric very well.—The Twenty-fifth Spirit is Glasya- Labolas. and there be under his command 19 Legions of Spirits. and causeth the Spirits which be under him to gather together upon your G or Sepulchres. H (27.) GLASYA-LABOLAS. and showeth himself in the form of a Dog with Wings like a Gryphon. He hath another seal (which is the first of these.e. 20 . one like a Dog.E (25. and one like a Man. He appeareth in the form of a Monster. and Favours with Friends or Foes. one like a Gryphon. He is a Strong.—The Twenty-seventh Spirit is Ronové. etc.) BUNE. and is an Author of Bloodshed and Manslaughter. He is a Marquis and Great Earl. and giveth Good Servants. F (26. He speaketh with a high and comely Voice.) RONOVÉ. He teacheth all things Past. He appeareth in the form of a Dragon with three heads.e. etc. to be. i. His Seal is this. If desired he causeth the love both of Friends and of Foes. And he hath under his command 36 Legions of Spirits. He giveth true Answers unto Demands. Knowledge of Tongues. or BIMÉ. He changeth the Place of the Dead. 1 2 i. His seal is this. unto the which he oweth obedience. Great and Mighty Duke. And hegoverneth 30 Legions of Spirits. and to Come.1 but the last is the best2).—The Twenty-sixth Spirit is Buné (or Bim). He can make a Man to go Invisible. He giveth Riches unto a Man. the second form shown. and maketh him Wise and Eloquent. He is a Mighty President and Earl.

2 He can turn all metals into Gold. and maketh men wonderfully knowing in the Art of Rhetoric. as Solomon bound them. He is a Mighty and Great Marquis. and to have the knowledge and understanding of Tongues. He ruleth 40 Le- gions of Spirits. 13. He maketh one to be beloved of his Foes as well as of his Friends. etc. Present and to Come. and carrying in his right hand a Viper.) FORNEUS.1 Thou must make use of a Ring in calling him forth. He can make men wonderfully knowing in all Liberal Sciences. His Seal is this. Present. and having a Crown of Gold upon his head. He is a Mighty. and not to be trusted. Great and Terrible Duke. Spirit No. K (30. He hath two other Names given unto him by men of later times.) ASTAROTH. He causeth men to have a Good Name. Wherefore the Magician must hold the Magi- cal Ring near his face.—The Twenty-ninth Spirit is Astaroth. riding upon a Red Horse. and the reason of his own fall. if desired. and appeareth in the Form of a Great Sea-Monster. He speaketh with a very clear and subtle Voice. He teacheth.—The Thirtieth Spirit is Forneus. He governeth 26 Legions of Spirits. He can give Dignities and confirm them unto Man.: BEALE or BEAL and BOFRY or BOLFRY. J (29. He governeth 29 Legions of Spirits. and that will defend him.) BERITH.—The Twenty-eighth Spirit in Order. as is before spoken of regarding Beleth. which wear thou as a Lamen before thee. He appeareth in the form of a Soldier with Red Clothing. and party of that of Angels. 1 This hardly agrees with the statement that he is a great liar. and can discover all Secrets. which wear thou. Past. and appeareth in the form of an hurtful Angel riding on an Infernal Beast like a Dragon. He is a Mighty. 2 See ante. or else he will not appear nor yet obey thee. His Seal is this. His Seal is this. is named Berith. lest he do thee damage by his Noisome Breath. He will declare wittingly how the Spirits fell. viz. He giveth true answers. Strong Duke.I (28. Thou must in no wise let him approach too near unto thee. 21 . etc. etc. He giveth true answers of things Past. He is a Great Liar and not to be trusted unto. and to Come. partly of the Order of Thrones.

and to be eloquent. and guardeth it. for if it be on. and let him stand on his feet all the time of action. saying: “Art thou Asmoday?” and he will not deny it. He is a Great King. with his Cap or Head-dress off. Strong. and from his mouth issue Flames of Fire. and beareth in his hand a Lance with a Banner. though from the nature of his offices the invincibility would probably be rather on the mental than on the physical plane. let it be abroad. Astronomy. he shall call him by his Name.) ASMODAY. He given the Ring of Virtues. and his Seal is this. amongst the Legions of AMAYMON. He sitteth upon an Infernal Dragon.L (31. He showeth the place where Treasures lie. the second like a Man. He giveth true and full answers unto thy demands. He. and by-and-by he will bow down unto the ground. Geometry. etc. He appeareth with Three Heads. His Feet are webbed like those of a Goose. he teacheth the Arts of Arithmetic. But as soon as the Exorcist seeth Asmoday in the shape aforesaid. whereof the first is like a Bull. Yet the form of appearance of Foras as a strong man might warrant the former. or Asmodai. He teacheth the Arts of Logic and Ethics in all there parts. He is first and choicest under the power of AMAYMON. When the Exorcist hath a mind to call him. he hath also the tail of a Serpent.” but “invisible” is given in the majority.) FORAS. He ruleth over 29 Legions of Spirits. AMAYMON will deceive him and cause all his actions to be bewrayed. M (32. etc. He maketh one Invincible. and all handicrafts absolutely. 1 One or two Codices have “invincible. His Seal is this which thou must wear as a Lamen upon thy breast. and the third like a Ram.—The Thirty-second Spirit is Asmoday. If desired he maketh men invisible. He can discover Treasures and recover things Lost. which wear thou. and appeareth in the Form of a Strong Man in Human Shape. and Powerful. 22 . governeth 72 Legions of Spirits Inferior.1 and to live long.—The Thirty-first Spirit is Foras. he goeth before all other. He is a Mighty President.

and answereth truly and perfectly of things Past. But after a time. And he giveth True Answers both of Things Secret and Divine. He ruleth over 26 Legions of Spirits. Also he will wittingly urge Love between Man and Woman.] 23 .—The Thirty-fifth Spirit is Marchosias. he speaketh with a hoarse voice. and to Come.) GÄAP. and very dazed. Being therein.—ED. He ruleth over 66 Legions of Spirits. He is a Great and Mighty Earl.) MARCHOSIAS. or brought up within a triangle D. He never speaketh the truth unless he be compelled. He is a Great President and a Mighty Prince. appearing at first in the form of a Wolf1 having Gryphon’s Wings. and Vomiting Fire out of his mouth. if commanded. going before Four Great and Mighty Kings. He can deliver Familiars out of the Custody of other Magicians. and he was of the Order of Potentates. that after 1. at the Will and Pleasure of the Exorcist. His Office is to make men Insensible or Ignorant. etc. 1 In one Codex of the seventeeth century. His Seal is this to be made and to be worn as aforesaid. etc. who was Solomon. appearing in the Form of an Hart with a Fiery Tail. in a Human Shape. Present. it might be read “Ox” instead of “Wolf. He was of the Order of Dominations. etc. and a Serpent’s Tail. and in all the Liberal Sciences. Blasts and Great Tempestuous Storms. He can raise Lightnings and Thunders. He is a Great and Mighty Marquis. very badly written. He governeth 30 Legions of Spirits. as also in Philosophy to make them Knowing. also he can teach thee to consecrate those things that belong to the Dominion of AMAYMON his King.—The Thirty-third Spirit is Gäap. Being bidden. He can carry and re-carry men very speedily from one Kingdom to another. at the command of the Exorcist he putteth on the Shape of a Man. He can cause Love or Hatred. he will take upon himself the Form of an Angel.—The Thirty-fourth Spirit is Furfur.N (33.200 years he had hopes to return unto the Seventh Throne.) FURFUR.”—TRANS. And his Seal is this. He appeareth when the Sun is in some of the Southern Signs. O (34. to be made and worn as a Lamen. as if he were a Guide to conduct them along on their way. [For me he appeared always like an ox. P (35. He told his Chief. And his Seal is this. And he is a strong fighter.

And his Seal is this. etc. or Men-at-Arms [homines bellicosos]. S (38. His Office is to build up Towers. He singeth many sweet notes before the Exorcist.1 He speaketh with a hoarse Voice. etc. but he will deceive him that doth it. 24 . He is a Great Earl. and to furnish them with Ammunition and Weapons.—The Thirty-eighth Spirit is Halphas. He gov- erneth 26 Legions of Spirits. B. He teacheth the Art of Astro- nomy. which is.) MALPHAS. He is a Poet. etc. and can bring to thy Knowledge Enemies’ Desires and Thoughts. as he said unto Solomon.”—ED. 3 But Malthus is certainly in heaven.—The Thirty-ninth Spirit is Malphas. And he will be willing to perform thy requests. which he must not regard. and his Seal is this. See “Prometheus Unbound. If thou makest a Sacrifice unto him he will re- ceive it kindly and willingly.Q (36. but by- and-by he must bid him put on Human Shape. appearing in the Shape of a Mighty Raven at first before the Exorcist. He can build Houses and High Towers. 1 [A stork (ciconia) according to Wier.” Introduction by P. and his Seal is this. and appeareth like the Bird Phœnix.—The Thirty-seventh Spirit is Phenex (or Pheynix). He governeth 40 Legions of Spirits. or Stolas.] 2 Or Warriors. and speak with a hoarse Voice. having the Voice of a Child. and that which they have done. and his Seal is this. which wear thou.—The Thirty-sixth Spirit is Stolas. He ruleth over 26 Legions of Spirits. He giveth good Familiars. good and excellent. He is a Mighty President and Powerful. but after he will put on Human Shape at the request of the Exorcist. or STOLOS.S. or MALTHUS. He is a Great Marquis.) STOLAS. and to send Men-of- War2 to places appointed. He is a Great and Powerful Prince. He ap- peareth at first like a Crow. He governeth 20 Legions of Spirits. Shelley.) HALPHUS. as shown by the references in his “Hymn to Intellectual Beauty.3 T (39.—T.) PHENEX. a necromancer of note. and appeareth in the form of a Stock-Dove. but after he taketh the image of a Man.200 years more. and the Virtues of Herbs and Precious Stones. He hath hopes also to return to the Seventh Throne after 1. etc. R (37. or Malthus (or Malthas). Then he will speak marvellously of all wonderful Sciences if required.

which wear thou as aforesaid. Armour. and appeareth at first in the form of a Crow. and his Seal is this. etc. (42.” 25 . mistranslated as three by “T.. His office is to slay Men. and to drown them in the Waters. [triginta in Wier.—The Forty-second Spirit is Vepar. Also he maketh men to die in Three Days by Putrefying Wounds or Sores.R.3 And at the request of the Exorcist he can cause the seas to be right X or stormy and to appear full of ships.S.000 years. V (41. and appeareth like a Mermaid. according to Wier] 2 Three is given instead of 30 in several Codices.] 3 In several Codices this passage reads: “His Office is to Guide the Waters and Ships laden with Armour thereon. and to carry it whither he is commanded. but 30 is probably the more correct. He is a Duke Great and Strong. He appeareth in the Form of a Man with Gryphon’s Wings. and his Seal is this. and what Is. etc.—The Forty-first Spirit is Focalor. or Furcalor.—The Forthieth Spirit is Räum. or Vephar. He is a Great Earl. His office is to steal Treasures out King’s Houses.) VEPAR. and to guide Ships laden with Arms.) RÄUM.) FOCALOR. but after the Command of the Exorcist he putteth on Human Shape. and to overthrow Ships of War.1 He W governeth 302 Legions of Spirits. He governeth 30 Legions of Spirits. He also hath hopes to return to the Seventh Throne after 1. and Ammunition. or Forcalor. and to tell all things. He is a Mighty Duke and Strong.U (40. and to cause Love between Friends and Foes. Past. He governeth 29 Legions of Spirits. for he hath Power over both Winds and Seas.”—T. His office is to govern the Waters. 1 [sed fallitur. and causing Worms to breed in them. but he will not hurt any man or thing if he be commanded to the contrary by the Exorcist. thereon. etc. and his Seal is this. and what Will Be. and to destroy Cities and Dignities of Men. He was of the Order of Thrones.

and appeareth in the Form of a Lion. But he must first be commanded into a Triangle.Y (43. His office is to build high Towers. D. He is a Great Marquis. Witches. He commandeth 50 Legions of Spirits.—The Forty-third Spirit. sometimes. He governeth 30 Legions of Spirits.” or “having a Lion’s Head.200 years. or Shaz (or Shass). etc. 26 . Z (44. as aforesaid.) VINE. 1 Or “with the Head of a Lion. riding on a pale-coloured horse. And his Seal is this. and to furnish them with Armour. He at the command of the Exorcist will build Towers. If commanded he will fetch Horses at the request of the Exorcist. He giveth Good Familiars at the request of the Exorcist. etc. or else he will deceive him. or Vinea. appearing in the Form of an Armed Soldier with a Lion’s Head. overthrow Great Stone Walls.1 riding on a Black Horse. and to carry it again in 1. Great and Strong. and tell him many Lies. and appeareth in the Form of a Stock-Dove. Present and to Come. Mighty. and bearing a Viper in his hand. speaking with a voice hoarse. but yet subtle. He is a Marquis. His Office is to discover Things Hidden. is called Sabnock. and his Seal is this. and Things Past. or any other thing. or Savnok. as King Solomon commanded them into the Vessel of Brass. and make the Waters rough with Storms. or Understanding of any Man or Woman at the command of the Exorcist.—The Forty-fourth Spirit is Shax. He giveth good Familiars. He can discover all things that are Hidden.—The Forty-fifth Spirit is Viné. and his Seal is this. which wear thou. etc. Also he can afflict Men for many days with Wounds and with Sores rotten and full of Worms.” in some Codices. Castles and Cities. Wizards.) SHAX. Hearing. and to steal money out of the houses of Kings. He is a Great King. etc. [ (45. and an Earl.) SABNOCK. He governeth 36 Legions of Spirits. His Office is to take away the Sight. and not kept by Wicked Spirits.

and his Seal is this. at the Command of the Exorcist he putteth on Human Shape.—ED. _ (48. at the Command of the Exorcist. but after a while at the Command of the Exorcist he putteth on Human Shape. VUAL. He governeth 33 Legions of Spirits. He is a Duke. and his Seal is this. He also procureth Friendship between Friends and Foes. and to Come. etc. or Bifrovs. Mighty. and speaketh the Egyptian Tongue. and Strong. and Water into Wine.S. he putteth on the shape of a Man. He is an Earl. He teacheth the Virtues of Precious Stones and Woods.) UVALL.—The Forty-sixth Spirit is called Bifrons. or Voval. 27 . His Office is to make one knowing in Astrology.) BIFRONS.] 2 He can nowadays converse in sound though colloquial Coptic. He changeth Dead Bodies. He hath under his Command 61 Legions of Spirits. but after a while. but not perfectly. also he lighteth seeming candles upon the Graves of the Dead. Great. His Seal is this. or Vual. or Bifröus. ] (47. [Wier has 26. His Office is to make Men wise. He is a President. appearing in the Form of a Mighty Bull with Gryphon’s Wings. but after. to be made and worn before thee. also to Transmute all Metals into Gold. etc. 1 Should probably be 60 instead of 6. Geometry.—T.—The Forty-Seventh Spirit is Uvall. and to tell Things Past. and appeareth in the form of a Mighty Dromedary at the first. This is at first. etc. He was in the Order of Potestates or Powers. and putteth them in another place. which he will own and submit unto.\ (46.—The Forty-eighth Spirit is Haagenti. and to change Wine into Water. and to instruct them in divers things. and appeareth in the form of a Monster. Present. He governeth 37 Legions of Spirits.2 His Office is to Procure the Love of ^ or Women. or VOVAL. and other Arts and Sciences.) HAAGENTI.

etc. He hath under his Power 20 Legions of Spirits. at the Command of the Exorcist. His Face is like that of a Lion. He rideth upon a furious Bear. graviter loquitur: “he speaks harshly.] 28 . He teacheth the Art of Geometry and the Liberal Sciences. and all the Liberal Sciences. before his fall. also he ruleth over 36 Legions of Spirits. and discovereth Baths.) ALLOCES. Great. and Pyro- mancy.—The Fiftieth Spirit is Furcas. and carrieth a Goshawk upon his Fist. giving True Answers of Things Past. Present. appearing in the form of a Solider1 riding upon a Great Horse. Great. and to Come. He is a Duke Great and Strong. which. or Alocas. [In the Latin. He bringeth unto thee Good Familiars. and Powerful King.”—T. in all their parts. will produce Great Noises like the Rushing of many Waters. Logic. very Red and having Flaming Eyes. and Strong. 2 Thus expressed in the Codices. or Crokel. His Office is to teach the Arts of Philosophy. Mighty. or Mark. He maketh men to go Invisible.) BALAM. although there be none. b (51. His Seal. His Seal is this. the third is like that of a Ram. and also to be Witty.S. He governeth 48 Legions of Spirits. He governeth 40 Legions of Spirits.—The Fifty-second Spirit is Alloces. He is a Duke. etc. He speaketh with a hoarse Voice. He appeareth in the Form of an Angel. or Powers. etc. He was of the Order of Potestates.—The Fifty-First Spirit is Balam or Balaam.—The Forty-ninth Spirit is Crocell. His Seal is this. and perfectly.) CROCELL. is thus made. His Speech is hoarse and very big. riding upon a pale-coloured Horse. Astrology. the which wear thou as aforesaid.` (49. speaking something Mystically of Hidden Things. He. He appeareth with three Heads: the first is like that of a Bull. the second is like that of a Man. and Flaming Eyes. He is a Knight. and appeareth in the Form of a Cruel Old Man with a long Beard and a hoary Head. He is a Terrible. as he declared unto King Solomon. Rhetoric.2 His Office is to teach the Art of Astronomy. a (50. with a Sharp Weapon in his hand. c (52. He hath the Tail of a Serpent. Cheiromancy. 1 Or Warrior. He warmeth Waters.) FURCAS. His Seal is this.

but afterwards he putteth on the Shape of a Man carrying in his hand a Sharp Sword.—The Fifty-third Spirit is Camio. but now ruleth over 30 Legions of Spirits Infernal. or Murmus. and an Earl. but after the command of the Exorcist he putteth on the image of a Man. He is a Great President. His Seal is this. and the Favour of Friends and of Foes. He is a Great Duke. He giveth True Answers of Divinity.—The Fifty-fifth Spirit is Orobas. He is a Good Disputer. He now ruleth 30 Legions of Spirits. and will not suffer him to be tempted of any Spirit. if desired. and of the Creation of the World. He is a Great and Mighty Prince. and to Come. and to constrain Souls of the Deceased to come before the Exorcist to answer those questions which he may wish to put to them. with a Ducal Crown upon his Head. His Office is to give unto Men the Under- standing of all Birds. and appeareth in the Form of the Bird called a Thrush at first. He governeth 20 Legions of Spirits.) OROBAS. He seemeth to answer in Burning Ashes.) CAMIO or CAÏM. and partly of that of Angels. He is very faithful unto the Exorcist. Present. e (54. etc. or Caïm. also to give Dignities. His Office is to discover all things Past. or MURMUS. And his Seal is this. He was partly of the Order of Thrones. His Office is to teach Philosophy perfectly. He giveth True Answers of Things to Come. etc. Barking of Dogs. There do go before him his Ministers with great Trumpets sounding. or Murmux. Lowing of Bullocks. and Prelacies.d (53. f (55. and appeareth in the Form of a Warrior riding upon a Gryphon.—The Fifty-Fourth Spirit is called Murmur. or in Coals of Fire. etc. His Seal is this.) MURMUR. appearing at first like a Horse. He was of the Order of Angels. and other Creatures. 29 . and also the Voice of the Waters. which wear thou.

) GREMORY.] 30 . and his Seal is this. He is a Duke Strong and Powerful. and what they lie in.] 4 Or “with the Face of a Lion. or the Markis?—ED. or Avnas.] 3 [Middle / early modern English for ‘reveal’ or ‘disclose.—The Fifty-eighth Spirit is Amy. or Voso.. with a Serpent’s Tail. He is a Great Marquis. and to procure the Love of Women both Young and Old. 2 Thus in the actual text. and appeareth in the form of a Lion. and appeareth at first in the form of a Flaming Fire. with a Duchess’s Crown tied about her waist. and of Treasures Hid. [The Latin appears to suggest the latter.S. He governeth 36 Legions of Spirits. Present.—T. He is a Great President. and to know the Mansions of the Planets. and riding on a Great Camel. and to Come.) AMY. but after a little time he putteth on the Shape of a Man. j (59. His Office is to tell of all things Past.) OSÉ. or GAMORI. i (58. He governeth 31 Legions of Spirits. For these 72 Great Spirits of the Book Goëtia are all Princes and Leaders of numbers. but after a while he putteth on the Shape of a Man. Osé. He giveth Good Familiars and can bewray3 Treasure that is kept by Spirits. etc. and this is his Seal. and appeareth in the Form of a Beautiful woman. His Office is to make one Wonderful Know- ing2 in Astrology and all the Liberal Sciences. also to change a Man into any Shape that the Exorcist pleaseth.—The Fifty-ninth Spirit is Oriax. He is a Great President.5 and he holdeth in his Right Hand two Great Serpents hissing. or ORIAS.—T. so that he is so changed will not think any other thing than that he is in verity that Creature or Thing he is changed into.—The Fifty-seventh Spirit is Oso. and his Seal is this. He governeth 26 Legions of h Spirits. etc.S. (57.g (56. etc. His Office is to teach the Virtues of the Stars. or VOSO. “knowing” presumably an interpolation by the compiler of the Goëtia.) ORIAX.—T.S.” 5 The horse. or Orias. His Office is to make one cunning in the Liberal Sciences. and how to understand their 1 Should probably be 30. or AVNAS. or Gamori.—The Fifty-sixth Spirit is Gremory.4 riding upon a Horse Mighty and Strong. and appeareth like a Leopard at the first. and to give True Answers of Divine and Secret things.’ The Latin has ostendit. [Pseudomonarchia just has admirabilem in astrologia &c.

and Confirmation thereof. or Valak.) VOLAC. He is a Great King and President. He can even make Fools Wise. He governeth 30 Legions of Spirits. and he giveth Dignities. He is a Great Marquis. He is a President Mighty and Great. and having a Sharp and Bright Sword flourished aloft in his hand. or NAPHULA. 31 . or Valu. or UALUC. and his Seal is this. He can turn all Metals into Coin of the Domninion that Metal is of. He governeth 36 Legions of Spirits. also Favour with Friends and with Foes. or Naphula.—THE Sixty-first Spirit is Zagan. or VALAK. n (63. etc. Prelacies. and his Seal is this. He governeth 33 Legions of Spirits. The which he will bring unto the Exorciser without any Force or Strength being by him employed. appearing at first in the Form of a Bull with Gryphon’s Wings. He is a Duke Great. and his Seal or Character is thus made. His Office is to sow Discords. etc. but after a while he putteth on Human Shape.—The Sixty-third Spirit is Andras. His Office is to give True Answers of Hidden Treasures. Mighty and Strong.) ZAGAN. and Blood into Wine. and his Seal is thus. etc. Virtues. The Sixty- second Spirit is Volac. and other sciences.—The Sixtieth Spirit is Vapula. also in Philosophy.) ANDRAS. and this is his Seal. and to tell where Serpents may be seen. He also transformeth Men. m (62. He maketh Men Witty.) VAPULA. and appeareth like a Child with Angel’s Wings. riding on a Two-headed Dragon. riding upon a strong Black Wolf. l (61. He doth govern 30 Legions of Spirits. He governeth 38 Legions of Spirts. appearing in the Form of a Lion with Gryphon’s Wings. k (60. appearing in the Form of an Angel with a Head like a Black Night Raven. etc. His Office is to make Men Knowing in all Handicrafts and Professions. or VALU. He can turn Wine into Water. and thou shalt wear it as aforesaid. If the Exorcist have not a care he will slay both him and his fellows.

Sixty-fourth Spirit is Haures, or Hauras, or Havres, or Flauros.
He is a Great Duke, and appeareth at first like a Leopard,
Mighty, Terrible, and Strong, but after a while, at the Command
of the Exorcist, he putteth on Human Shape with Eyes Flaming
and Fiery, and a most Terrible Countenance. He giveth True
Answers of all things, Present, Past, and to Come. But if he be
not commanded into a triangle, D, he will Lie in all these
Things, and deceive and beguile the Exorcist in these things or
in such and such business. He will, lastly, talk of the Creation
of the World, and of Divinity, and of how he and other Spirits
fell. He destroyeth and burneth up those who be the Enemies of
the Exorcist should he so desire it; also he will not suffer him to
be tempted by any other Spirit or otherwise. He governeth 36
Legions of Spirits, and his Seal is this, to be worn as a Lamen,

(65.) ANDREALPHUS.—The Sixty-fifth Spirit is Andrealphus.
He is a Mighty Marquis, appearing at first in the form of a
Peacock, with great Noises. But after a time he putteth on
Human shape. He can teach Geometry perfectly. He maketh
Men very subtle therein; and in all Things pertaining unto
Mensuration or Astronomy. He can transform a Man into the
Likeness of a Bird. He governeth 30 Legions of Infernal
Spirits, and his seal is this, etc.

(66.) CIMEJES, or CIMEIES, or KIMARIS.—The Sixty-sixth
Spirit is Cimejes, or Cimeies, or Kimaris. He is a Marquis,
Mighty, Great, Strong and Powerful, appearing like a Valiant
Warrior riding upon a goodly Black Horse. He ruleth over all
Spirits in the parts of Africa. His Office is to teach perfectly
Grammar, Logic, Rhetoric, and to discover things Lost or
Hidden, and Treasures. He governeth 30 Legions of Infernals,
and his Seal is this, etc.


(67.) AMDUSIAS, or AMDUKIAS.—The Sixty-seventh Spirit is
Amdusias, or Amdukias. He is a Duke Great and Strong,
appearing at first like a Unicorn, but at the request of the
Exorcist he standeth before him in Human Shape, causing
Trumpets, and all manner of Musical Instruments to be heard,
but not soon or immediately. Also he can cause Trees to bend
and incline according to the Exorcist’s Will. He giveth
Excellent Familiars. He governeth 29 Legions of Spirits. And
his Seal is this, etc.

(68.) BELIAL.—The Sixty-eighth Spirit is Belial. He is a
Powerful King, and was created next after LUCIFER. He
appeareth in the Form of Two beautiful Angels sitting in a
Chariot of Fire. He speaketh with a Comely Voice, and
declareththat he fell first from among the worthier sort, that
were before Michael, and other Heavenly Angels. His Office is
to distribute Presentations and Senatorships, etc., and to cause
favour of Friends and of Foes. He giveth excellent Familiars,
and governeth 801 Legions of Spirits. Note well that this King
Belial must have Offerings, Sacrifices and Gifts presented unto
him by the Exorcist, or else he will not give True Answers unto
his Demands. But then he tarrieth not one hour in the Truth,
unless he be constrained by Divine Power. And his Seal is this,
which is to be worn as aforesaid, etc.

(69.) DECARBIA.—The Sixty-ninth Spirit is Decarbia. He
appeareth in the Form of a Star in a Pentacle, K, at first, but
after, at the command of the Exorcist, he putteth on the Image
of a Man. His Office is to discover the Virtues of Birds and
Precious Stones, and to make the Similitude of all kinds of
Birds to fly before the Exorcist, siging and drinking as natural
Birds do. He governeth 30 Legions of Spirits, being himself a
Great Marquis. And this is his Seal, which is to be worn, etc.

Perhaps an error for 30.—TRANS. The actual number is 50; at least it was in 1898.—ED.
[[AN XIX: It is now 80 again—thanks greatly to my own work.]]


(70.) SEERE, SEAR or SEIR.—The Seventieth Spirit is Seere,
Sea, or Seir. He is a Mighty Prince, and Powerful, under
AMAYMON, King of the East. He appeareth in the Form of a
Beautiful Man, riding upon a Winged Horse. His Office is to
go and come; and to bring abundance of things to pass on a
sudden, and to carry or re-carry anything whither thou wouldest

or have it to go, or whence thou wouldest have it from. He can
pass over the whole Earth in the twinkling of an Eye. He giveth
a True relation of all sorts of Theft, and of Treasure hid, and of
many other things. He is of an indifferent Good Nature, and is
willing to do anything which the Exorcist desireth. And this his
Seal is to be worn, etc.

(71.) DANTALION.—The Seventy-first Spirit is Dantalion.
He is a Duke Great and Mighty, appearing in the Form of a
Man with many Countenances, all Men’s and Women’s Faces;
and he hath a Book in his right hand. His Office is to teach all
Arts and Sciences unto any; and to declare the Secret Counsels
of any one; for he knoweth the Thoughts of all Men and
Women, and can change them at his will. He can cause Love,
and show the Similitude of any person, and show the same by a
Vision, let them be in what part of the World they Will. He
governeth 36 Legions of Spirits; and this is his Seal, which wear
thou, etc.

(72.) ANDROMALIUS.—The Seventy-second spirit in Order is
named Andromalius. He is an Earl, Great and Mighty,
appearing in the form of a Man holding a Great Serpent in his
Hand. His Office is to bring back both a Thief, and the Goods
which be stolen; and to discover all Wickedness, and
Underhand Dealing; and to punish all Thieves and other
Wicked People; and also to discover Treasures that be Hid. He
ruleth over 36 Legions of Spirits. His Seal is this, the which
wear thou as aforesaid, etc.


and GAAP. Azazel. Knights’ in Saturn (Lead). etc. 10. or 14 days old. Ariton or Egyn. 4. and did worship the Image as their God. Knights may from Dawning of Day till Sunrise. at Night. and from 9 at Night till Sunrise. BILETH. Presidents’ in Mercury (Mercury). But when they had broken it open. who entered into a certain Image. Prelacies’ in Jupiter (Tin). Presidents may be bound at any time. And when he had thus bound them up and sealed the Vessel. together with their Legions. Prelates may be bound any hour of the Day. were Chief. THESE 72 Kings be under the Power of AMAYMON. or in any other places whither men resort not.1 viz: East. and from 3 till sunset. expecting to find great store of Treasure therein. unless the King whom they are under be Invocated. 1 These four Great Kings are usually called Oriens. By the Rabbins they are frequently entitled: Samael. ZIMIMAY or ZIMINIAR. or Uriens. Marquis’ in Luna (Silver). alike equal. CORSON. with their Legions following them. or Cardinal Points. or from 4 o’clock till Sunset. for he never declared other reason why he thus bound them. The Seals of the 72 Kings are to be made in Metals. he by Divine Power did chase them all into a deep Lake or Hole in Babylon. and no other days be profitable. as Solomon saith. and Luna (Silver). 35 . and GÖAP. West. The Chief Kings’ in Sol (Gold). thou shalt know and observe the Moon’s Age for thy working. or where no noise is. and Counties or Earls any hour of the Day. Earls’ in Venus (Copper). and are not to be called forth except it be upon Great Occasions. who are the Four Great Kings ruling in the Four Quarters. Azäel. 8. And it is to be noted that Solomon did this because of their pride. and thence gave answers unto those who did offer Sacrifices unto him. And the Chief Kings may be bound from 9 till 12 o’clock at Noon. and Mahazael. and Amaymon or Amaimon. wondering to see such a thing.THESE be the 72 Mighty Kings and Princes which King Solomon Commanded into a Vessel of Brass. Dukes’ in Venus (Copper). etc. Paymon or Paymonia. 12. And they of Babylon. 6. and they were all restored to their former places except BELIAL. ASMODAY. and South. but are to be Invocated and Commanded to send such or such a Spirit that is under their Power and Rule. excepting Twilight. so it be in Woods. etc. as is shown in the following Invocations and Conjurations. The best days be when the Moon Luna is 2. they did then go wholly into the Lake. Dukes may be bound from Sunrise till Noonday in Clear Weather. to break the Vessel open. out flew the Chief Spirits immediately. OBSERVATIONS FIRST. North. Of whom BELIAL. Marquises may be found from 3 in the afternoon till 9 at Night.

) Zagan. (13. (6.) Berith. (48. [[#]] (Seal in Mercury. (33. 36 . Iron. “Prince” and “Prelate” are apparently used as interchangeable terms.) Bifrons. (46. [[$]] (Seal in Copper.) Beleth. etc. and those of Presidents in mixture either of Copper and Silver. (25. Lead.) PRESIDENTS: (5. (61. (32. (45.) Glasya-Labolas. Probably the Seals of Earls should be made in Iron.) Naberius.) Bathin. (14.) Viné.. is excluded from the List. (40.) Amy. (54.) Valac.) Sabnock.) Paimon. (27.) Samigina. (37.) Zagan.) Marax. (52.) Marchosias.) Foras.) Decarbia.) Gusion.) Sallos.) Gremory. (12) Sitri. (9.) Vassago. (66. (24.) Haures. (45. as otherwise the Metal of one Planet.) MARQUISES: (4. [["]] (Seal in Silver. (71.) Malphas.) PRINCES and PRELATES: (3.) Halphas. (21.) Crocell.) Valefor.) Marbas.) Forneus. (27.) Murmur.) KINGS: (1.) Furfur. (68.) Ronové.) Vual.) Bael. (53. (18. Gold. (38. (35. (42.g. (10. (57.) Cimeies.) Marax.) Amdusias. (20.) Amon. (49. the Metals attributed to the Seven Planets being: to Saturn.) Gäap. NOTE.) Stolas. [[']] (Seal in Lead. (43. (15. (34. (47. (17. (16. Mercury and mixtures of Metals. CLASSIFIED LIST OF THE 72 CHIEF SPIRTS OF THE GOETIA. (51.) Viné.) KNIGHTS: (50. and to Luna. (64. (11.) Seere. (44.) Dantalion.) Caïm. to the Sun.) Botis. (7.) Andrealphas. (31. (41. to Mars. (29.) Buer. (39.) Glasya-Labolas. (25.) Lerajé. (59. (58. (65.) Orobas.) Orias.) Purson. (33.) Häagenti. (23.—It will be remarked that several among the above Spirits possess two titles of different ranks: e. (61.) Barbatos. (36. (28. (45.) Agares.) EARLS. to Mercury.) Glasya-Labolas is both President and Earl. (8.) Aim. (21.) Balam.) Alloces.) Phenex. Mars.) Asmoday. [[&]] (Seal in Tin. (25.) Viné is both King and Earl.) DUKES: (2.) Vepar. (26.) Zepar.) Andromalius.) Ipos.) Räum.) Ronové.) Buné.) Belial. ACCORDING TO RESPECTIVE RANK [[!]] (Seal in Gold.) Ose. (67. (22. to Jupiter. (63. or of Silver and Mercury. Silver.) Astaroth. Tin.) Focalor.) Furcas. [[%]] (Seal in Copper and Silver alike equal. Copper. (60. (30. or COUNTS: (17.) Shax. (62.) Vapula. to Venus.) Eligos. (19.) Gäap. (69. (55. (70. (56. (72.) Botis.) Andras.

which is in the British Museum. also contains many other errors. particularly in the Sigils. though beautifully written. Rudd are here shown: 1: Bael 2: Agares 3: Vassago 4: Gamigin 5: Marbas 6: Valefor lab caraga wgacw }egymag cbram rhplaw 7: Amon 8: Barbatos 9: Paimon 10: Buer 11: Gusion 12: Sitri }wma cwfbrb }wmyap rayb }wyswg yrfyc 13: Beleth 14: Leraje 15: Eligos 16: Zepar 17: Botis 18: Bathin talb ]yrl cwgyla rpaz cytwb }ytab 19: Sallos 20: Purson 21: Marax 22: Ipos 23: Aim 24: Naberius cwlac }wcrwp saram cwpy \ya cwyrbn 25: Glasya-Labolas 26: Bimé. Hebrew names of these 72 Spirits are given. Rudd.IN a manuscript codex by Dr. Such as they are. 27: Ronové 28: Berith 29: Asteroth 30: Forneus aysalg \yb wwnwr tyrb twrafca cwanrwhp clwbl- 31: Foras 32: Asmoday 33: Gaap 34: Furfur 35: Marchosias 36: Stolas carwp ydwmsa [aag rwhprwhr caycwjrm cwlwfc 37: Phenex 38: Malthas 39: Malphas 40: Raum 41: Focalor 42: Vepar synap ctlam cplam \war rwlkrwhp rapw 43: Sabnock 44: Shax 45: Viné 46: Bifrons 47: Uvall 48: Haagenti ]wnbc zac anyw cnwrhpyb laww yfngah 49: Crocell 50: Furcas 51: Balam 52: Alloces 53: Camio 54: Murmus lkwrk ckrhp \alam sakwla wymak swmrwm 55: Orobas 56: Gamori 57: Voso 58: Avnas 59: Oriax 60: Naphula cbwrw yrwmg wcw cnwa sayrw alwpn 61: Zagan 62: Valu 63: Andras 64: Haures 65: Andrealphas 66: Kimaris }agaz wlaw cardna carwah cwhplarndna cyramyk 67: Amdukias 68: Belial 69: Decarbia 70: Seeré 71: Dantalion 72: Andromalius caykwdma laybl aybrakd rac }wylafnad cwylmwrdna 37 . The codex in question. but it appears to me that many are manifestly incorrect in orthography. these names in the Hebrew of Dr.

I.S. ma. beginning from the head of the serpent: + Ehyeh Kether Metatron Chaioth ha- Qadesh Rashith ha-Gilgalim S. appear are filled in with bright yellow. where the word “Master” is written. All names and letters are black. and the Divine Names are to be written round it. facing.M. into the which Solomon did command the Evil Spirits. The square in the centre of the circle. D. (See plate. of Mars + Iehovah Eloah va-Daath Tiphereth Raphaë Malakim Shemesh S. (Colours.” is written are filled in bright yellow. facing. tra. of the Moon +. instead of from left to right like ordinary European languages. blue or green.Z. Anaphaxeton is sometimes written Anepheneton. the which he made that he might preserve himself therein from the malice of these Evil Spirits. is bright deep yellow. (See plate. as aforesaid. the apex pointing in the direction of the quarter of the Spirit. where the T-shaped crosses are. etc. (for “Sphere of the Fixed Stars.” or S. of Jupiter + Elohim Gibor Geburah Kamael Seraphim Madim S.1) THE MAGICAL TRIANGLE OF SOLOMON THIS is the form of the Magical Triangle.) This Magical Circle is to be made 9 feet across. Angels and Archangels allotted by the Qabalists to each of the 9 first Sephiroth or Divine Emanations. the outer triangles where “Te. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. ton. with the Hebrew names written along his body. is filled in with red. for “Sphere of the Zodiac”) + Iehovah Elohim Binah Tzaphquiel Aralim Shabbathai S. In English letters they run thus. THE MAGICAL CIRCLE THIS is the Form of the Magical Circle of King Solomon. In the Hexagrams the outer trianagles where the letters A. (for “Sphere of the Primum Mobile”_ + Iah Chokmah Ratziel Auphanim Masloth S. Luna. of the Sun + Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. (for “Sphere”) of Saturn + El Chesed Tzadquiel Chaschmalin Tzedeq S. And the base of the triangle is to be nearest unto the Circle. 38 . of Venus + Elohim Tzabaoth Hod Michaël Beni Elohim Kokav S.P.) Note that this triangle is to be placed toward that quarter whereunto the Spirit belongeth. of Mercury + Shaddaï el Chai Iesod Gabriel Cherubim Levanah S. 1 The coiled serpent is only shown in one private codex. Observe thou talso the Moon in thy working.F. the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. A. where the serpent is coiled. O. It is to be remembered that Hebrew is always written from right to left. These names are those of Deity.—The space between the outer and inner circles. In the Pentagrams outside the circle. and the centres with the T crosses written therein are red. beginning at EHYEH. and ending at LEVANAH. the centres. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. N. gram.

x d S.P. \ylgl bx \ S. " hnbl O y SOUTH D A I sj la hwla hwhy NORTH Master y h la h N A N h A I A w O D d w S. ! c Ca twl x x dle gram hwhy n ma F. # b k w k y \ la yj la yhl a qd x y yj r c nb tw y A \ p dw s la qh y yl \ cd D mc I ki AL. & }wr m k dc S. .M. PHA g m m j rb da ar O ay A dw l \y gh tyc la N h k % yqd wr twa \yb S . ON AN T MA AP M HA A GR XET A O TR N TE PRIMEUMATON EAST ton tra Ca Te Te dle n ma gram hyha ton tra tk gram ma r n dle m rw bg \ y h l a g Ca ff hrwb S. hnyb S . ' t hmkj N yatb g t w ap n A O r GA OME- l c t r a x y na y D a I pr \ h l y l la A ar \y a a hl w m p kl a n \y \y jxn la c yqp m sm twab S. ton tra \yhla hwhy gram ma n dle Te Ca Te tra ton WEST The Magic Circle and Triangle.S. $ h S hy u .

A TE G TRA GRAM MA Tau TON L A The Hexagram of Solomon AM M IA ABD GR A A BALLATON LLIZ SOLUZEN HA T ON R A BEL T HA LON LL IY Y TE The Pentagram of Solomon T E N A N N O T M T O A L I A T R A E E P C A H H M G X A M R A The Magic Ring or Disc of Solomon. .

Names and Sigils within Pentagram black also. the figure whereof is to be made in gold or silver.—Triangle outlined in black. and T cross in centre outlined in black. having the Seal of the Spirit required upon the other side thereof. with three little squares therein in black. blue. is written. the figure whereof is to be made in Sol or Luna (Gold or Silver) and worn upon thy breast. (Colours. the figure whereof is to be made on parchment of a calf’s skin. where “Soluzen” is written. Maltese crosses black. (Colours. so that they be compelled to take human shape upon them and be obedient.—Circle and pentagram outlined in black. “Tetragrammaton” in red letters. tra.” etc. The words “Tetragrammaton” and “Tau” are in black letters. name of Michael black on white ground.—Bright yellow. black. the three Names without the triangle written in red. or rather Disc. are filled in with bright yellow. and also to command the Spirits by. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits.—Circle. are written. for the three above. (Colours.) THE PENTAGRAM OF SOLOMON THIS is the Form of the Pentagram of Solomon. It is to preserve thee from danger. gram. ton.) THE HEXAGRAM OF SOLOMON THIS is the Form of the Hexagram of Solomon. and worn at the skirt of thy white vestment.” “Halliza. of Solomon. Hexagram. facing.) [See colour plate. the T cross in centre is red.” “Ballaton. Ground of centre of Pentagram. circle in centre entirely filled in in dark green. the five exterior triangles of the Hexagram where Te. (Colour.. where the Sigil is drawn in black. The lower exterior triangle. External angles of Pentagram where “Abdia. Letters. green. is left white. ma. and AGLA with Alpha and Omega in red leters. the which is to be shown unto the Spirits when they do appear.) THE MAGIC RING OR DISC OF SOLOMON This is the Form of the Magic Ring. and covered with a cloth of fine linen which and pure.] 39 .

however. (Somewhat different forms are given in the various codices. This history of the genii shut up in the brazen vessel by King Solomon recalls the story of “The Fisherman and the Jinni” in “The Arabian Nights. Colour. wherewith he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass. or Sacar. This jinni tells the fisherman that his name is Sakhr.) THE SECRET SEAL OF SOLOMON THIS is the form of the Secret Seal of Solomon. and that hath not defiled himself by any woman in the space of a month. etc.” In this tale. there was only one jinni shut up in a vessel of yellow brass the which was covered at the top with a leaden seal. The seal [see figures below] was made is brass to cover this vessel with at the top. 40 . Letters. etc. The Seal is to be made by one that is clean both inwardly and outwardly. THE VESSEL OF BRASS THIS is the Form of the Vessel of Brass wherein King Solomon did shut up the Evil Spirits.—Bronze. but hath in prayer and fasting desired of God to forgive him all his sins.—Black on a red band.

also from Constantine. 41 . ————————— Note: Figures 162 to 174 inclusive are interesting as showing a marked resemblance to the central design of the Secret Seal. In Figure 164.. Above is a hieroglyphic representing either the Lunar Disc or the Sun in the heavens. dates. Note that on this night the moon must be increasing in light (i. He by it gained the love of all manner of persons. and the execution of them is rough and primitive in the extreme. and lignum aloes.e. Figure 164. It will be observed that the evident desire is to represent hieroglpyhically a person raising his or her hands in adoration. the person bears a palm branch in the right hand. Figure 163. Most are in the Musée du Louvre at Paris. nor water could hurt him. but more probably the former. Figures 162 and 163 are from the district of Constantine and show a figure raising its arms in adoration. going from new to full) and in the Zodiacal Sign of Virgo. raisins dried in the sun. cedar. and did seal it up with the same seal. and written upon virgin parchment with the blood of a black cock that never trode hen. And when the seal is so made thou shalt perfume it with alum. Also by this seal King Solomon did command all the aforesaid Spirits into the Vessel of Brass. It is to be made on the day of Mars or Saturn (Tuesday or Saturday) at night at 12 o’clock. and overcame in battle. Figure 162. And this privy seal was made to cover the vessel at the top withal. Nearly all are stone sephulchral steles. nor fire. for neither weapons. etc.

A brief inscription follows in the Punic character.. as in the case of the horse in 165 and 166. for it is almost impossible to distinguish which. also from Constantine. and standing above a dolphin. Figure 166. represented by a five-pointed star. The figure with the arms raised is simply a hieroglyph. In Figure 166 again. Figure 168 shows the person holding a rude caduceus in the right hand. the horse is best delieated by far. The Lunar or Solar symbol follows. shows the usual human hieroglyph between a caduceus and a cresent. Figure 167. and Carthage was of course a colony of Tyre. The figure of the person with the arms raised is treated as a pure hieroglpyh and is placed between two rude caducei. towards which the person raises his or her hands. Above is the symbol already mentioned. than the sculpture of the rest of the stele. at the head of the stele. shows the last-mentioned symbol above. Figure 165 is a more complicated stele. Figure 167. this also being from Constantine. Figure 169. In addition to the other symbols is also a hand or foot. The Punic or Carthaginian language is usually considered to have been a dialect of Phœnician. Besides the latter is a rude form of caduceus. which would seem to imply that the rudeness of the representation of the human figure is intentional. Figure 168. then comes the sign of the Pentagram. is by far the best delineated. followed by an egg-and-tounge moulding. This latter. and is placed between and arm and a hand on the one side. 42 . and a rude caduceus on the other. This and the following stele are also from Constantine. Figure 169. Beneath the Punic inscription is a horse’s head in better drawing Figure 165.

This Spirit is said to be under the rule of BAEL. and is placed across the hieroglyph. NOTE. Figure 171 is also from Carthage and the various symbols appear to have been compressed into and synthesised in the form of a peculiarly evil-looking caduceus.—I am not responsible for the accuracy of the above note. the latter in the Secret Seal of Solomon has a flattened top. except that the rudimentary caducei in Figures 166 and 170 are here replaced by two roughly drawn Ionic columns. Figure 172 is from the decoration of a sepulchral urn found at Oldenburgh in Germany. Figure 173 is an Egyptian design which would show an analogy between the symbol and the idea of the force of creation. partly good and partly evil. Figure 170 is from the site of ancient Carthage.” In figure 175 is given the seal of the Spirit HALAHEL. on the “Lange Sacrée. and is therefore more like a bowl. like the spirits of Theurgia- Goetia which follow in the second book of the Lemegeton.—ED. 43 . The ensemble has the effect of an evil Sigil. Figure 173. Figure 174 is a stele from Phœnicia somewhat similar to the others. Figure 175. These last three designs are taken from the work of the Chevalier Emile Soldi-Colbert de Beaulieu. and to be of a mixed nature. and the designs are mere scratchings on the stone. It is remarkable as showing the same hieroglyphic human form with the crescent above. It is very rough in workmanship. Figure 171. Figure 170. Figure 174. Figure 172.

also anointing oil to anoint thy temples and thine eyes with. and other garments for the purpose.g. O Spirit. “THOU shalt purge me with hyssop. 2 Here interpolate the name of the Spirit desired to be invocated.” etc.1 also a girdle of lion’s skin three inches broad. and a chafing-dish of charcoal kindled to put the fumes on. O Lord! and I shall be clean : Thou shalt wash me. but also mantles of different colours. I do strongly command thee. by the most Powerful Princes. a long white robe of linen. THE other magical requisites are: a sceptre. I DO invocate and conjure thee. and by the Chief Prince of the Seat of Apologia in the Ninth Legion.. and APOLOGIÆ SEDES. and Ministers of the Tartarean Abode. And being armed with power from the SUPREME 1 In many codices it is written “a sceptre or sword. AMACOR. THEODONIAS. and fair water to wash thyself in. as Solomon hath commanded.2 and being with power armed from the SUPREME MAJESTY. 44 . make prayers unto God according unto thy work. AMIDES. e. Genii. THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS. In some of the codices there are faint variations in the form of wording of the conjurations. O ADONAI! unto Whom the praise and glory will for ever and ever belong! Amen!” After thou hast so done. to smoke or perfume the place appointed for action. thou shalt say as David said: THE ADORATION AT THE BATH. a mitre or cap. by BERALANENSIS.” And at the putting on of thy garments thou shalt say: THE ADORATION AT THE INDUING OF THE VESTMENTS. “BY the figurative mystery of these holy vestures (or of this holy vestment) I will clothe me with the armour of salvation in the strength of the Most High. And in so doing. PAUMACHIA. and I shall be whiter than snow. Liachidæ. BALDACHIENSIS. I do invoke thee. with all the names written about it which be round the outmost part of the Magic Circle. that my desired end may be effected through Thy strength. a sword. ANITOR. a mitre. Also perfumes. and by invocating conjure thee. N. THE OTHER MAGICAL REQUISITES. but not sufficient to change the sense.” By the “other garments” would be meant not only under-garments. “Tartarean abode” for “Tartarean seat. a cap. ANCAR.

which Iacob heard from the angel wrestling with him. and by the name ANAPHAXETON1 which Aaron heard and spake and was made wise. IAH. and without delay. O thou Spirit N. Also I. do I command thee. and all the hosts of the celestials. TETRAGRAMMATON IEHOVAH. ZABAOTH. visibly. from any or all parts of the world wherever thou mayest be. to appear and to show thself visibly unto me before this Circle in fair and comely shape. without any deformity or tortuosity. and 1 Or “Anapezeton. and created according unto His Will. and are troubled and confounded. wherefore fulfil thou my commands. O thou spirit N. HELIOREN. and according unto mine interest.. and by the name of GOD. EL. Come thou peaceably. strong and wonderful. the earth trembleth.. the sea runneth back. and by all the names of GOD. that thou dost forthwith appear unto me here before this Circle in a fair human shape. EL. by the name and in the name IAH and VAU. and infernals do tremble together. ELOHIM. conjure. at the which being heard the elements are overthrown. the fire is quenched. And by this ineffable name. I do strongly command thee.MAJESTY. EHYEH ASHER EHYEH. and persist thou therein unto the end. and make rational answers unto all things that I shall demand of thee. I do exorcize thee and do powerfully command thee. ELION.” 45 . AGLA. Also by the names ADONAI. which Lot heard and was saved with his family. which Adam heard and spake. the air is shaken. by Him Who spake and it was done. and if the Spirit come not yet. and was delivered from the hand of Esau his brother. visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. LORD GOD MOST HIGH. endued with power from GOD. TETRAGRAM- MATON. For thou art conjured by the name of the LIVING and TRUE GOD. SHADDÄI. and affably.. O spirit N. do exorcise thee by that most mighty and powerful name of GOD. and command thee. And I command thee by Him who spake the Word and His FIAT was accomplished. forthwith and without delay. REPEAT this conjuration as often as thou pleasest. Wherefore come thou. terrestrials. and unto whom all creatures be obedient. without any deformity or tortuosity. manifesting that which I shall desire. now. ELOHI. and by the name IOTH. being made after the image of GOD. O thou Spirit N. say as followeth: THE SECOND CONJURATION I DO invocate.

to manifest that which I desire. I do exorcize and command thee. peacably.” [Heb. say on as followeth. which the three children. and by this name PRIMEUMATON. and by the name ALPHA and OMEGA which Daniel named.by the name ZABAOTH. and shalt perform all my desires so far as in thine office thou art capable hereof. IF HE come not yet at the rehearsal of these two first conjurations (but without doubt he will). which Moses named. by the holy angels of Heaven. And by these names.. ICTROS. and they ascended into the houses. which appeared upon the whole land. and by O THEOS. which Moses named. the LORD ALMIGHTY. even by Him Who spake the Word and it was done. and slew the Dragon. Shadrach. and the sun stayed his course. which Moses named. and by the name ADONAI. and to mine understanding. and to Whom all creatures are obedient. and destroyed Bel. Meschach and Abed-nego. and by the name ASHER EHYEH ORISTON. and affably. having eyes before and behind. intelligibly. and by the mighty wisdom of GOD. Dathan. Wherefore thou shalt make faithful answers unto all my demands. and by all the other names of the LIVING and TRUE GOD. and there was great hail such as had not been since the beginning of the world.. and by the dreadful judgements of GOD. O Spirit N. destroying all things. that thou appearest here before this Circle. to fulfil my will in all things which shall seem good unto me. and there came up locusts. visibly. Wherefore. and were delivered. hosts or armies] 2 In some “By the Seat of Adonai” or “By the Throne of Adonai. and all the rivers brought forth frogs.. and Abiram. and by the SEAL2 of ADONAI. twabx. and by the name ELION. I do potently exorcise thee. and by the name HAGIOS. ON. and by the uncertain Sea of Glass. it being a constraint: 1 Or “Tzabaoth.1 which Moses named and all the rivers were turned into blood. ATHANATOS. 46 . and in the name EMMANUEL. speaking with a clear and perfect voice. and the earth opened and did swallow up Kora. mighty and powerful. which Moses named. O Spirit N. sang in the midst of the fiery furnace. and devoured all which the hail had left. and by ISCHYROS. PARACLETOS. and by these three secret names. by the Seal of BASDATHEA BALDACHIA. now without delay. come thou. and by the name SCHEMA AMATHIA which Ioshua called upon.” In these conjurations and elsewhere in the body of the text I have given the divine names as correctly as possible. by the fire round about the throne. AGLA. ATHANATOS. by the four beasts before the throne. do I adjure and constrain thee. which is before the DIVINE MAJESTY. TETRAGRAMMATON.

. thou mayest be sure that he is sent unto some other place by his King. and into the Lake of Flame and of Brimstone. and that visibly and affably. there to remain unto the Day of the Last Judgement. Here followeth. thou must rehearse the general curse which is called the Spirits’ Chain. and thou still hast a desire to call him even from thence. and if it be so. by all the names aforesaid. And if thou be still so disobedient. O thou spirit N. ANAPHAXETON (or ANAPHENETON). then thou mayest be sure that he is bound in chains in hell. and what is contained therein. joy. ADONAI. and yet he appeareth not. THE CONSTRAINT I DO conjure thee. curse thee. O thou spirit N. and place. I conjure and constrain thee. that thou appearest here before this Circle to fulfil my will in all things that seem good unto me. I will in the power and by the power of the name of the SUPREME AND EVERLASTING LORD GOD Who created both thee and me and all the world in six days. therefore. and deprive thee of thine office. and in addition by these seven great names wherewith Solomon the Wise bound thee and thy companions in a Vessel of Brass. SARAYÉ. and ITEMON. and refusest still to come. to make rational answer unto my demands. to send him. TETRAGRAMMATON. ZABAOTH. EIE. the Invocation of the King:1 1 It will depend on the quarter to which the Spirit is attributed. Come thou! for it is ADONAI who commandest thee. If so. PATHTUMON (or PATHATUMON). and cannot come. IF THOU hast come thus far. But if he do not come still. speaking with a voice intelligible unto mind understanding as aforesaid. AMIORAN. invocate the King as here followeth. INESSENFATOAL (or INESSENFATALL). which of the four chief kings is to be invoked. 47 . and bind thee in the depths of the Bottomless Pit or Abyss. PREYAI (or PRERAI). and that he is not in the custody of his King. by all the most glorious and efficacious names of the MOST GREAT AND INCOMPREHENSIBLE LORD GOD OF HOSTS. that thou comest quickly and without delay from all parts and places of the earth and world wherever thou mayest be. come thou! in and by the holy names ADONAI. ADONAI.. and by the power of this name PRIMEUMATON which commandeth the whole host of Heaven. And I will bind thee in the Eternal Fire. unless thou comest quickly and appearest here before this Circle to do my will. Therefore.

if not at the first or second time of rehearsing. and Earth. But if he do not come. and infernal. and by the Seal of thy creation. in this triangle to do my will. to come unto me here before this Circle in a fair and comely shape. by the power of these names the which no creature is able toresist. and by the name PRIMEUMATON who commandeth the whole host of Heaven. who created and doth dispose of all things both celestial. O THOU great. THE INVOCATION OF THE KING. curse thee into the depths of the Bottomless Abyss. there to remain unto the Day of Doom in chains. and mighty King AMAIMON. then conjure the spirit thou wouldest call forth by the aforesaid conjurations. and of all the world. I do invocate and command thee by the especial and true name of GOD. EL. and all things in them contained. and he will come without doubt. because thou hast rebelled. O THOU wicked and disobedient spirit N. so that I may accomplish my will and desire in knowing or obtaining any matter or thing which by office thou knowest is proper for him to perform or accomplish. and by the most mighty and powerful name of God. AGAINST ALL SPIRITS THAT REBEL. add the “Spirits’ Chain” unto the end of the aforesiad conjurations. who bearest rule by the power of the SUPREME GOD EL over all spirits both superior and inferior of the Infernal Order in the Dominion of the East. and by all themost powerful and great names of GOD who created Heaven. terrestrial. THE GENERAL CURSE. the maker and creator of thee and of me. therefore.. AFTER thou shalt have invocated the King in this manner twice or thrice over. that thou mayest cause. and hast not obeyed nor regarded my words which I have rehearsed. without harm unto me or unto any other creature. and Hell. 48 . to answer truly and faithfully unto all my requests. I DO. and he will be forced to come. come thou quickly and peaceably. and by their power and virtue. And. rehearsing them several times together. powerful. enforce. aërial. and compel the Spirit N. and by that God that Thou Worshippest. IEHOVAH TETRAGRAMMATON who cast thee out of heaven with all other infernal spirits. for the chains must break off from him. in and by these names of GOD. unless thou forthwith appear here before this Circle. through the power of GOD. CALLED THE SPIRITS’ CHAIN. and in fire and brimstone unquenchable. they being all glorious and incomprehensible names of the true GOD. even if he be bound in chains. and he will be at liberty.

I condemn thee. O fire. and perform all my desires in all things. ZABAOTH.ADONAI. hurtful. and shall burn thee in the immortal fire and bury thee in immortal oblivion. by him who made thee and all other creatures for good in the world. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion. then write thou his seal on parchment and put thou it into a strong black box. AND if he come not even yet. I. and then bind the box up round with iron wire. ADONAI. and say as followeth unto the fire first. who am the servant of the MOST HIGH AND IMPERIAL LORD GOD OF HOSTS. WHEN thou shalt have rehearsed thus far. but still he cometh not. the which I have enclosed in this box. is best. assafœtida. and hold it over the fire of charcoal. [[%.. that I shall make unto thee. And thou shalt make rational answers unto my requests. in a form comely and fair. IEHOVAH. and hang it upon the point of thy sword. it being placed toward that quarter when the Spirit is to come: THE CONJURATION OF THE FIRE I CONJURE thee. and yet thou comest not to answer these my propositions here made unto thee. unless thou immediately come and appear visibly and affably. and consume this Spirit N. and such like things that bear a stinking smell.. for everlasting. thou shalt say as followeth: 1 This box should evidently be in metal or in something which does not take fire easily. neither wilt thou obey me nor mine invocations. and in no wise terrible.]] 49 . in this triangle. thou Spirit N. friendly and courteously here unto be before this Circle. because thou art disobedient and obeyest not my commandment. AMIORAN. come thou! come thou! for it is the King of Kings. that thou torment. nor keepest the precepts of the LORD THY GOD. which is the corruption of !. and therefore shall I excommunicate thee. or frightful to me or any other creature whatsoever upon the face of earth.1 with brimstone. and destroy thy name and seal. burn. having thereby called thee forth. who commandeth thee. even ADONAI. I who am dignified and fortified by His celestial power and permission.

” and this the “Greater Curse. disobedient. who shall come to judge the quick. moon. I say into the Lake of Fire and Brimstone which is prepared for all rebellious. quench the fire that the box is in. And as thy name and seal contained in this box chained and bound up. and the dead. joy. and Earth. and never more to be remembered before the face of GOD. or would have been satisfied in.1 NOW. I do cast thee. and PRIMEUMATON. I do in the name.” 50 . Let all the company of Heaven curse thee! Let the sun. and Hell. showing unto him the Pentacle that is at the bottom of your vesture covered with a linen cloth. curse thee. into the Lake of Fire which is prepared for the damnèd and accursèd spirits. and all the stars curse thee! Let the LIGHT and all the hosts of Heaven curse thee even into the fire unquenchable. THEN the exorcist must put the box into the fire. and pernicious spirits. O thou Spirit N. since thou art still pernicious and disobedient. and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON. and place. and the world. but in one or two the “Spirits’ Chain” is called “the Lesser Curse. TETRAGRAMMATON. obstinate. ANAPHAXETON. and burned in this material fire. and there to remain unto the day of doom. so in the name IEHOVAH and by the power and dignity of these three names. and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgement. and into the torments unspeakable. and by-and-by the Spirit will come. and wilt not appear unto me to answer unto such things as I would have desired of thee. the only creator of Heaven. and make a sweet perfume. and deprive thee of all thine office. O thou wicked and disobedient Spirit N.. shall be choked in sulphurous stinking substances. who is the marvellous Disposer of all things both visible and invisible. THE GREATER CURSE. but as soon as he is come. and give him welcome and a kind entertainment. by fire. saying: 1 In some codices this is called “the Curse” only. and all that is therein.

. And when the evocation is finished. thy master. that thou remain affably and visibly here before this Circle (or ‘before this Circle and in this Triangle’) so constant and so long as I shall have occasion for thy presence. And when he or they shall have appeared and showed himself or themselves humbly and meek. thou shalt stretch forth thine hand in a gesture of command and say: “BY THE PENTACLE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER. for he or they be subjected by God to fulfil our desires and commands. I bind thee. and not to depart without my licence until thou hast duly and faithfully performed my will without any falsity. 51 . “Bathal vel Vathat super Abrac ruens! Abeor veniens super Aberer!” [[Hence these are not names of G[od]∴ the V[ast]∴ O[ne]∴ as it would be ruentis. venientis.]] 2 Or whatever his dignity may be. even him. THEN standing in the midst of the Circle. because I have called thee through Him who hast created Heaven. who is called OCTINOMOS. THE ADDRESS UNTO THE SPIRIT UPON HIS COMING BEHOLD thy confusion if thou refusest to be obedient! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism. and Earth. and prepare to be obedient unto thy master in the name of the Lord: BATHAL OR VATHAT RUSHING UPON ABRAC! ABEOR COMING UPON ABERER!1 THEN he or they will be odedient. forth. him who potently invocateth thee and calleth thee forth unto apperance. By that same power by the which I have called thee. WELCOME Spirit N. him who is armed by GOD and without fear. O most noble king2 (or ‘kings’)! I say thou art welcome unto me. and because also thou hast obeyed.” Then let the exorcist state his desires and requests. and Hell. thou shalt licence the Spirit to depart thus: 1 In the Latin. Wherefore make rational answer unto my demands. and all that is in them contained. then shalt thou rehease: THE WELCOME UNTO THE SPIRIT. and bit thee ask what thou wilt.

Depart.. and until thou shalt have made prayers and rendered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires. thou art not to go out of the circle until he or they be gone.. and the peace of GOD be ever continued between thee and me! AMEN! AFTER thou hast given the Spirit licence to depart. because thou hast diligently answered unto my demands. without causing harm or danger unto man or beast. and hast been very ready and willing to come at my call. Also note! Thou mayest command these spirits into the Vessl of Brass in the same manner as thou dost into the triangle. I charge thee to withdraw peaceably and quietly. as hath been shown in the foregoing conjurations.” etc. THE LICENCE TO DEPART O THOU Spirit N. them I say. in a fair and comely shape. I do here licence thee to depart unto thy proper place. 52 . and be thou very ready to come at my call. in this Vessel of Brass. and delivering thee from all the malice of the enemy the devil. by saying: “that thou dost forthwith appear before this Circle. being duly exorcised and conjured by the sacred rites of magic.

[In any case it is worthless. both now and for ever.] 53 . which we perform but as instru- ments in Thy hands: Zabbathi (should be Shabbathai). Let thy Holy Angels be commanded to assist me at this time and at all times. Almighty God. EXPLANATION OF CERTAIN NAMES USED IN THIS BOOK LEMEGETON1 Eheie. To be assisting and aiding Thy servant: Iophiel. God Almighty. Iehovah. Hesel (should be Chesed). however. only exists in one codex as far as my knowledge goes. To be now present and assisting to us Thy poor servants. to assist us. To attend on us now at this time. earth. God Omnipotent. Zelez (should be Zedeq). both now and for ever: Aralim. the great God of Sabaoth. and of all the powers therein: Methrattton. So that it may tend unto Thy glory and unto the good of man. Hear the prayers of Thy servant who putteth his trust in Thee: Hagalgalim. Elohim Geber (should be Gibor). The great King of Heaven. In these our undertakings. God with us.—ED. and hell: Masloth. The Qabalist will remark that the orthography of several of the Qabalistical names is incorrect I give it. governor and creator of the planets. Command Thy Holy Angels above the fixed stars: Ophanim. Madim. hear my prayer: Hadonat. and of the Host of Heaven: Hasmalim (should be Chashmalim). Iehovah. as it stands. or paraphrased prayer. fire. Command thy seraphim: Camael. the names mean nothing of the kind. and to defend us from all perils and dangers. Eloha. God Omnipotent. That I many command all spirits of air. Command them by Thine almighty power. God be always present with us: Binah. And of all the holy hosts of Angels and Archangels: Reschith. water. Strengthen and support us. In the hands of Thee. O Almighty God! be present with us both now and for ever: 1 This explanation. Most Almighty and eternal and ever living Lord God: Seraphim. hear my prayer: Elohim. Thou great God. whose dwelling is in the highest Heavens: Haioth. Kether. God Almighty.—TRANS.

God Almighty. Let Thine almighty power defend us and protect us. God Omnipotent. O thou great God of Sabaoth. Thou great God of Sabaoth: Netzah (or Netzach). who is. Sadai. Iehovah. Let thy holy angel Haniel come and minister unto us at this present. who is the Author and Messenger of good tidings: Levanah.Tetragrammaton. Elohim. God be present with us. hear my prayer: Sabaoth. Instruct Thy poor and most humble servant: Cherubim. By Thy Holy Angel Gabriel. Let thy holy angel Raphael wait upon us at this present and for ever: Schemes (or Schemesh). Come and expel all evil and dnager from us both now and for ever. To assist us in these our undertakings. All-seeing God: Elohim. Thou great God of all wisdom and knowledge: Jesal (should be Yesod). O God! be present with us. By Thy holy cherubim: Gabriel. under Thee. general of thy heavenly host: Cochab. both now and for ever: Michael. and let thy presence be now and always present with us: Haniel. and let thy presence be now and always present with us: Sabaoth. Let Michael. 54 . Direct and support us at this present and for ever. And let thine Almighty power and presence ever guard and protect us now and for ever: Raphael. be present with us at this time and for ever: Hodben (should be Hod simply).

who art the beginning and the end. Thou who art the First and Last.) 1 Evidently meaning both the Hexagram and the Pentagram of Solomon. And appear in human shape: Bellator (or Ballaton). Tetragrammaton. And show. O great God. 55 . Thou great God of all the Heavenly Host: Primeumaton. until I shall discharge him. to come unto this circle: Halliza. And speak unto us audibly in our mother-tongue: Bellonoy (or Bellony). of whatsoever region thou art. which disturbs2 this place: Michael. and discover unto us all treasure that thou knowest of. By Thy Holy Angel Michael. And answer all such questions as we may demand without any defect now at this time. and deliver it unto us quietly. THE EXPLANATION OF THE TWO TRIANGLES1 IN THE PARCHMENT Alpha and Omega. Hallii. or that is in thy keeping. 39. thou Spirit. let all spirits be subject unto us. (HERE ENDETH THIS FIRST BOOK OF THE LEMEGETON. be ever present with us to guard and protect us. Thou God of Almighty power. AN EXPLANATION OF SOLOMON’S TRIANGLE. WHICH IS CALLED THE GOËTIA. I command thee. (See figures on plate facing p. Hra. and let the Spirit be bound in this triangle.) 2 It is doubtful whether by “disturbs” is indented the Spirit or the triangle itself. Anephezeton. and let Thy Holy Spirit and presence be now and always with us: Soluzen. Thou.


And soe may we doe alle! . that Myghtye Chiefe of ye Rosy-Cross Fraternitye.S. now sepulchred in ye Vault of ye Collegium S. rendered into ye Magicall or Angelike Language by our Illustrious and ever-Glorious Frater. ye Wise Perdurabo. Yse Conjuratiouns of ye Booke Goetia in ye Lemegeton which Solomoun ye Kynge did give unto Lemuel hys sonne.


I gird up my power in atataahé piamol-el od Vaoanu. in the power of the Most High: Ancor: Amacor: Amides: Theodonias: Anitor: Christeos micaelzodo na-e- Amacor: Amides: Theodonias: Anitor: let be mighty my power: el: christeos apila: do-elonusa Adonai. AMEN. —————————————— ATTE Y INDUYINGE OF YE HOLY VESTURES. E Do-kikale vanunesa zodimezoda pire. kasaremé e-karinu od let it endure for ever: in the power of Adonai. Domine. Asperges me. whose end cannot be. to whom the praise and busada tarianu lu ipamisa. et mundabor: Lavabis me. hyssopo. ol aladonu na-e-el do- In the mystery of these vestures of the Holy Ones. 59 . do-elunusa Iaida: Ancor: the girdles of righteousness and truth. the glory shall be. et super nivem dealbabor. ATTE YE BATHES OF ART.

Appear unto His servants in a moment. obey. I say unto thee. gohus. invoke thee and by invoking conjure thee. Moreover I.: od elanusahé vaoresagi 1 I invoke and move thee. YE FYRSTE CONJOURATIOUN. I do vinu-ta od zodaméta! Od elanusahé vaoresagi Iaida. O thou. darebesa! ilasa Most High.: and being exalted above ye Iaida. Elion. before the circle azodiazodore olalore od fetahé-are-zodi. and Apologiae Sedes: and micaelzodo aretabasa. kasaremé tofagilo tolteregi darebesa. Shaddai. ol of Death: and by the chief Prince of the seat of Apologia in the Ninth Legion. Gahé N. I stir thee up. Baldachiensis. Ilasa. Elion. who is the creator according to his living breath. Iah. darebesa. stir thee up do-o-i-apé das i salada micaelazodo Iada. od tofajilo Salamanu 1 [[N may = ADNI even! since the K[ingdom] of H[eaven] suffereth violence &c. whom God made azodiazodore Iada. Shaddai. Paumachia. ol larinuji ilasa od do-vamepelifa gohus. do-o-i-apé totza das cameliatza od asá. Obey! in the name of him who spake and it was.]] 60 . Elohi. and in our strength. Baldachiensis. Pilahé do-o-i-apé Adonai. spirits. Pilahé Ol. Spirit N. the winds of the firmament groan aloud. Elohi. El. And being exalted above ye in the power of the Most gohusa pujo ilasa. and visit me in peace. the fire je-ialoponu: caogsaga zodaca do-jizodajazoda. Zodameranu ca-no-quoda olé oanio. And in the ineffable name Tetragrammaton Iehevohe. Od do-o-a-ipé adapehaheta in the likeness of a man. Iah. El. Zabaoth. pereje exalted in power the pillars are divided. Obey! whose mighty sound being elonusahinu nazoda poilapé. I say Obey! O gahé N. Liachidae and ministers of the House telocahé: od Tabaäme Otahila Apologiae do em Poamala. I say unto thee. Ol vinu od zodakame. Elohim. zodonugonu caelazod holados. Od ol gohusa pujo ilasa. I say. Ehyeh Asher God! Moreover in the names Adonai. do-o-i-apé totza das cameliatza od isa od do vomesareji do-o-i-ainu in the name of him who spake and it was. Zabaoth. Tetragrammaton. Tetragramamton. And I say to thee. El. asapeta komeselahe Spirit N. High. darebesa do-o-i-apé Bera- in the power of the Most High. Obey! in the name Bera- lanensis. strong and adapehaheta: ilasa gahé N. Ehyeh Asher Ehyeh. darebesa. larinuji ilasa in the likeness of God. gohusa pujo ilasa. Elohim. Enayo Iad Ehyeh. od Apologiae Sedes: od lanensis. Lord God Iaida. darebesa: soba sapahé Tetragrammaton Iehovah. Paumachia. O ye names of Iada. unspeakable. das i qo-o-al marebi totza jijipahé. O thou Spirit N. El. and in every one of ye. gahém nure Liachidae od quoódi Salamanu of the mighty ones who govern. das Iada oela to whom all creatures and things obey. micaelzodo od in the name which is the voice of wonder of the mighty God.

od tofajilo zodinu asa ta kanila: od Zabaoth which Mosheh spake. od do-o-a-ipé Ioth das Iakob unto him and his house and in the name Ioth which Iacob cameliatza. and it was also obelisonuji do vanupehe Esau totza e-si-asacahé: od do-o-a-ipé as pleasant deliverers in the anger of his brother and in the name Anaphaxeton das Aaron cameliatza od asa ta ananael: od do-o-a-ipé Anaphaxeton which Aaron spake and it was as the Secret Wisdom and in the name Zabaoth das Mosheh cameliatza. Niisa. liveth for even. Agla. and all things of water were as blood. Come forth. do-bianu Piré das adarepanu totza. burns not. which Lot spake: and it was as pleasant deliverers pujo-totza od totza salamanu. which quasabé tofajilo: od do-o-a-ipé Elion. das Mosheh cameliatza od tofajilo in the name Asher Ehyeh Oriston. and are confounded in thunder. do-miame pujo valasa. fatahe-are-zodi. Come forth. od darebesa in a moment: let thy dwelling-place be empty. od asata spake in the voice of the Holy ones who cast him down. sO Spirit N. appear unto my eyes. Darebesa jijipahe. das waters were bringing forth creaures who wax strong. Niisa. od caosaji.: zodameranu pujo-ooaona asapeta komeselahe azodiazodore olalore appear unto my eyes before the circle in the likeness of a man do-o-a-ipé od quo-o-a-ipé Iah od Vau. od of heaven and earth and the dwelling-place of darkness are as earthquakes. Helioren. das Mosheh cameliatza. the earth move in earthquakes. be friendly: darebesa jiipahé! Lapé ol lariniji-ta do-o-i-apé Iada Vaoanu das Obey the living breath! For I stir thee up in the name of the God of Truth who apila. and cahisa do-mire. are in torment. Obey the living breath. od faorejita oresa cahisa ta jizodajazoda. YE SECOUNDE CONJOURATIOUN Ol vinu ilasa. visit us in peace. Agla. eca. od larinuji ilasa. and move thee. and do-o-a-ipé Asher Ehyeh Oriston. ilasa gahé N. zodameranu pujo ooaona. das Lot cameliaza: od asa ta obelisonugi in the name of God. therefore continually unto the end ta anugelareda: zodameranu ooaona: zodoreje: gohola laiada as my thoughts. das Adam cameliatza: od in the names and by the name Iah and Vau. zodoreje: my power. appear to my eyes: therefore be friendly: speaking the secrets do-vianu od do-omepe! of Truth in voice and in understanding.: I invoke thee. Helioren. which Mosheh spake. and stir thee up O Spirit N. od zodakame ilasa. od ovankaho do-koratzo. which Adam spake and do-o-a-ipé Iada. olé oanio: christeos faorejita afafa. ilasa Gahé N. and all things of the house pe-ripesol. od asa 61 . eca. imumamare laiada. which lifted up unto the houses. and all zodinu asa yolaki hami das vaugeji das goholore pujo salamanu. apply unto us the secrets of Truth and obey na-e-el.

which Ioshua vinu od rore pa-aotza vaoresaji ili-i tahila Gibeon. od quasabe Bel in the names Alpha and Omega which Daniel spake. and the earth was divided. Appear before this komeselahe. and it was as oroeri caelazod coresa ta asage do homila Ipame caosago od stones from the firmament of wrath. Athanatos. and by the zodimibe das i asapeta basada Iada. das Mosheh cameliatz od zodameranu hami caosago. and in the name of Adni. such as was not in the ages of Time the beginning of the Earth do-o-a-ipé Adni. Athanatos. and do-o-a-ipé Alpha od Omega. and in this Name Primeumaton. Ictros. casareme tofajilo tol- Even by him who spake and it was. Ol vinu od larinuji ilasa. by the Holy ones of Heaven. Agla. das who destroyed what the big stones did not: and in the name Schema Amathia. od tofajilo das cahisa do-o-a-inu Iada laiada these names. darebesa do tofajilo das gohus: do emetajisa Basdathea circle. das Daniel cameliatza. das Mosheh Baldachia. mighty. Od do Agla. Ictros. Ilasa gahé N. nomiji do totza das goho od asa. od Abiram lonukaho spake. od caosaji poilape. and Korah. Tetragrammaton. od ca-ca-come do-zodilodarepe: od do-o-a-ipé in the midst of the burning plain. Od do veunesa omaósa laiada and in O Theos. and in Ischyros. Paracletos: od do O Theos. Dathan. On. od do vaunesa do-o-a-inu Primeumaton. O ye hills the seats of Gibeon. by perejé do iala-pire-gahé otahila: do pire peripesol: od do ananael the fire in the fire of just Glory of the Throne. I. I invoke and stir thee up. and all things that are the names of the God of Secret Truth das apila. to whom all creatures toregi darebesa: od do balatune od vaunupehe Iada: od do are obedient and in the Extreme Justice and Anger of God. Dathan. O spirit N. who liveth for ever. and by the secret Iada: Elonusahé larinuji ilasa ol: zodameranu asapeta vaunesa wisdom of God. and flourished in conquest: and in the name Hagios: od do-tahila Adni: od do Ischyros. Athanatos. exalted in power. in the seal Basdathea Baldachia. which Mosheh cameliatza. which Mosheh spake and there appeared creatures of earth das quasabé das oreri ge-poilape: od do-o-a-ipé Schema Amathia. Athanatos. And in vaunesa omaóasa. and Abiram fell 62 . Tetragrammaton. the All-Powerful. obey in all things that I say. Ia-i-don. vinu ol od zodame ilasa. od Korah.destroy all things and in the name of Elion which Mosheh spake. On. and the Sun remained over ye. and by the creatures jijipahe asapeta otahila soba ooaona cahisa ra-as od bolanu: do of living breath before the Throne whose eyes are east and west. do I invoke and move thee. And in these names of secret truth. Paracletos: Hagios: and by the Throne of Adni. od Ioshua invoked. micaelzodol od ji: do toltoreji veil (?) that is before the glory of God. stir thee up. and destroyed Bel od Vovina: od do-o-a-ipé Emmanuel das Nore Iada oekarimi and the Dragon: and in the name Emmanuel which the sons of God sang praises notahoa Ialapereji.

pi-adapehé. come forth in the 24th of a moment. do-yodizodopé Adni of the secret wisdom. let Thy dwelling-place be empty. Niisa. visit us in peace. obey my power. spirits of wrath. to remain until the day of judgement whose end 63 . gohola laiada do-bianu od do-omepe. pa-aolza kakareji besajinu zodizodarasa soba lu the depth of Abaddon. Eie. Adni Ihvh Tzabaoth: niisa ole oanio: christeos faorejita afafa. all things my power. zodameranu pujo-ooaona felathe-are-zodi. imimuamare Tzabaoth. placed yourselves. and quasahé otahila. and I bind thee in adapehe Abaddon. od elonusa. do tofijila do-o-a-inu ds goho i eli: od ol move thee. enayo add these one and six names wherein Solomon. appear unto my eyes. obey in tofijila na-e-el. Anapahexton Inessenfatoal. Saraye. in a vessel. O spirit N. Pathtomon and Itemon: zodameranu asapeta vaunesa comeselahe: darebesa do Itemon: appear before this circle. who is the creator of all things do-norezoda basajime. darebesa go-a- in the depth. Saraye. the lord ananael. And as thou art he that obeys not and comes not ol tarianu. joy and power. Adonai. od do-na-e-el do-o-i-apé in six days Eie. Therefore obey in all things. Preyai Tetragrammaton. Anaphaxeton Inessenfatoal Pathtomon od Preyai Tetragrammaton. Ol larinuji-ilasa ilasa gahé N. soba i go-o-al tofijilo I shall be in thy power. tion. apply thyself unto laiada od darebesa na-e-el: zodameranu pujo-ooaona fetahe-are- the secret truth and obey my power: appear unto my eyes. O spirit N. in all things that are the names of glory od mikaelzodo.. Truth in voice and in understanding! YE CONSTRAYNTE. Adni Ihvh and power of God the Great One who is greater than understanding. ilasa. in all the names that I have said. Curse Thee.. Amema ilasa. Come thou forth. aala amiranu gahé vimé. speaking the secrets of do-viana od do-omepe. zodoreje: niisa ole oanio : darebesa na-e-el. O God Most High that lvieth for ever. od ol commemahé ilasa pi- destroy thy seat. do-na-e-el O Iada Iaida das apila. Od ta ilasa iehe totza das je-dare-pasa od je-niisa. zodi. do tofijila das kahisa do-o-a-inu busada I stir thee up. Eca darebesa do-tofajilo ilasa gahé N. obey thy crea- anu. I stir thee up and zodakame ilasa gahé N. O spirit N. gohola laiada be friendly. Ol larinuji-ilasa od speaking the secrets of truth in voice and understanding. od Primeumaton that ruleth over the palaces of heaven. visit us in peace. and in my power in the name Primeumaton das bojira voresa poamal peripesol. mozod. come forth in the 24th of a moment. and I vamuela vaunesa ela od norezoda do-o-a-inu quiinu Solomon. Iada Darisapa das i darilapi omepe.

El. I say. I invoke and move thee in the name of vaoanu Mada. Yolakame totza ole oanio: of Heaven. tabaame. Bring forth. eca. od do uo elonusa od and earth.ipamisa. Iehevohe the seal of thy creation: and in the mighty names of God. Adonai. od do Mada soba ilasa iehe boaluahe: od do the true God. speaking the laiada: kakareji dorebasa na-e-el od totza quaa. West. das i quo-o-al sa das larasada tofiljilo. niisa. cannot be. elonusahi Mada. and in God whom thou worshippest: and in Emetâjisa qoaäna: od do-o-a-o-ipe micaelzodo Mada. Therefore come forth in the name of pire Adni. firmament.) ol vinu od zodakame ilasa do-o-a-ipé (South. El. North). darkness. and the dwelling of darkness. Niisa! lapé zodiredo Adni the Holy Ones Adni Zabaoth. peripesol. Paimon. Iehevohe Tetragrammaton das adarepanu ilasa peripesol. obey my power and zodameranu asapeta vaunesa komesalohé. (Babaje. Zodimay.. Bobanu. od tofijilo. das bojipa alonusahi O thou great powerful governer Amaimon. darebesa na-e-el od and the seas of fire and sulphur: come forth. heaven. 1 Or Gaap. bring him forth in the 24th of a moment christeos totza faorejita afafa. the spirit N. Amioran. od do-o-a-ipe Primeumaton das bojipa voresa pooumala brightness. as the case may be. and all things and in their power and lukiftias. and in the name Primeumaton who reigns over the palaces peripesol: Yolakame.. therefore. Come! for I am Adonai das larinuji elasa. thou and the spirits of oresa: od do-o-a-ipe tofijilo micaelzodo Mada das i quo-á-al peripesol. power of the only El above all spirits in the kingdoms of the East. gahé N. secrets of truth. Amaimon. YE POTENT INVOCATIOUN OF HYS KYNGE Ilasa darisapa. micaelzodo. who stir thee up. Od commemahé do pereje salabarotza kynutzire faboanu. ilasa od gahé Tetragrammaton.1 who reigneth exalted in the Iaida El voresa tofijilo gahé do elonu-dohe Ra-as. Zabaoth. and the dwelling of darkness. caelazod. gohus. od faorejita oresa. And I bind thee in the fire of sulphur mingled with poison od zodumebi pereji od salabarotza: niisa. caosago. od faorejita oresa. Adonai Amioran. and in all the names of the mighty God who is the creator of Heaven od caosagi. kakareji fetahe-are-zodi gohola let his dwelling be empty until he visit us in peace. 64 . earth. until he obey my power and his creation in the power of God. who is the Creator and doth dispose of all things. Eca. do-o-i-apé appear before this circle. who cast thee down from Heaven. Lucala.

ol das zodiredo elonusahe. Adonai. das gohus: Niisa. ad peranuta ilasa do zodizodaresa s do balatime. Niisa. Adonai. in him who is thy Creator and of all tol-toreji: miré. das zodiredo Noco Iaida Tabaame Enayo which I send: Come forth. Come! Come! for it is the Lord Enayo. Iehovohe. od ge-darebesa sapahé od jijpahe. because I made a law and invoked omaosa busada od adapehaheta Mada Vooanu go-a-al tofijilo. eca. YE GENERALL CURSE YCLEPT YE SPIRITS’ CHAYNE. Tzabaoth. ialaponu. Tzabaoth. Amioran. do totza das i qo-o-ala-ilasa od tofijila I stir thee up. I. paida soba lu ipamis: ol creatures. that obeyed not. ilasa gahé N. of Lords Adni. in the 24th of a moment. and am 65 . always whose end cannot be. therefore. O thou fire. ol.. and obeyeth not the Mighty Sounds and the Living Breath which I invoke. until thou appear before komselahé od dorebesa na-e-el. ilasa pereje. Ilasa babalonu gahé N. YE CONJOURATIOUN OF YE FYRE. do-pereji of Abaddon to remain until the day of judgement in torment in fire od do salaberotza ds lu ipamisa.. Come. od ilas the names of the glorious and infeffable God of Truth. Amioran. od ge-darebesa das ohorela because thou art he that obeyeth not my power. Adni. and thou ge-dorebesa sapahé das gohas: eca ol amema ilasa pi-adapahe obeyest not the mighty sounds that I make: therefore I curse thee in the depth Abaddon pa-aotza kakoreji besajinu zodizodarasa do-mire. kakareji ilas zodameranu asapeta and in sulphur without end. Ol larinuji. Iehovohe. Niisa! Niisa! lapé Enayo Andi. who am the Servant of the Same Most High governer Lord Iad micaelzodo. das larinuji-ilasa. AGAYNSTE ALL SPIRITS T Y REBELLE. od quo-o-i-apé Mada the circle in the triangle in this name and by this name of God. das zodiredo God powerful. od vinu O thou wicked spirit N. the creator of all. I who am exalted in power. I judge thee in judgement and in extreme justice. Adonai. asapeta our will and obey my power. bajilenu ohorela. das ge-dorebesa. the Lord God made. olé oanio. quasabe gahe N. before komselahe do i-be-da. O spirit N. Torment. das ol vinu. that stirreth thee up. bajilenu iehe totza ds ge-darebesa na-e-el. destroy the spirit N.. and obeyeth not that law which amayo Mada. do-o-o-apé vaunesa. burn.

speaking the secrets of truth according to jijipahé: Ol. do i-be-da. YE GRETER CURSE. exalted in the power of God. das larasada do-ananael tofajilo do-oresa is in their palaces. joy. gohus. od elonusa. the living breath: I. like reasoning creatures. sobame voresa ilasa ge-torezodul: I cast thee down unto the seas of torment. ole. mozod. ge-kiaisi the circle in the D in the 24th of a moment in the likeness of a man not unto nore-mo-lapé. which I have placed in this faorejita faboanu od ol ialaponu ilasa do pereje soba lu ipamis od dwelling of poison and I burn thee in fire whose end cannot be and adarepanu ilasa pi-adapehe mire. Obey na-e-el. dorebesa jijipahe. Sola-bi-enu. Ia-i-don Elazodape komesalahe. out of which thou shall not rise: kakareji niisa pajo-ooaoanu: fetahe are-zodi: zodoreje ca-ol asapeta until thou come to my eyes: visit me in peace: be friendly before komeselahe. the All-powerful. the law which I speak. Madariitza! Ilasa gahé N. because thou art the disobedient ge-dorebesa das i babalonu. obey the living breath. bajilenu iehe totza das Hearken to me. and dwelling of darkness and all that cahisa do-no poamala. O thou who comest not giving adana gono iadapiel das hometohé. and power. ohorela das gohus. pa-aotza kakreji basajinu zodi-zodarasa soba lu ipamisa. thy seat. to remain until the day of judgement whose end cannot be. micaelazodo Mada das apila lu ipamis. tol-toregi. od ametajisa N. od ol commemahe pi-adapahé Abaddon. od ge-zodameranu gohola laiada marebe one who is wicked and appearest not. q-tofajilo voresa adoianu caosago. and the seal N. Iehevohe Tetragrammaton. od tofajilo das the only creator of heaven. and I bind thee in the depths of Abaddon. my power. od quasabé and in light: Curse thee and cast thee down and destroy otahila. marebe koredazodizoda. whose end cannot be. od quasaba dooain N. Eca gohus zodizodearasa: ol obedience and faith to him that liveth and triumpheth. ela go-a-al pe-ripesol.micaelzodo do totza elonusa vaoresagi. O ye Heavens! O thou Spirit N. earth. das oali do vaunesa curse thee and destroy the name N. who disposeth in secret wisdom of all things in darkness sa-do-lukiftiasa: Amema ilasa od adarepanu-ilasa. Dorebesa terror of the sons of men the creatures or all things on the face of the earth. das aberamiji pujo-babalonu unto the seas of fire and sulphur which I have prepared for the wicked 66 . pujo-zodumebi pereji od salaberotza. Iehevohe Tetragrammaton. powerful God who liveth. od faorejita oresa. caosago. elonusahe Oiada. ilasa das ge-niisahé daluga mighty in his power above ye. oanio azodiazodore olalore. Therefore I say the judgement: I amema-ta. I say. the centre of the circle.

das abaramiji pujo-babalonu gahé das ge- of fire and sulphur. tofajilo aoiveae amema ilasa! Let the sun. pa-iotza kakareji basajinu zodizodarasa. unto the seas perejela od salaberotza. and unto the torment unspeakable! Od nomiji dooain od ametajisa. do-pereji. by fire. Anaphaxeton. in the name Iehevohe and exalted in power in vaunesa dooaina dau. geraa. over the sons of living breath and death and the world. which are prepared for the wicked spirits that dorebesa. Ol adarepanu ilasa gahé babalonu N. gohus. the sons of iniquity. Christeos coremefa peripesol amema ilasa! Let the company of heaven curse thee! Christeos roray. shall be in torment among creatures of sulphur and bitter sting. od these three names. O wicked spirit N. od pujo mire adâpehaheta! the burning flame that liveth for ever. moon. Tetragrammaton. poison. all the stars curse thee! Christeos lukiftias od tofajilo pire peripesol amema ilasa. bamesa-ilasa Oiada jehusozoda. which I have put in this dwelling of faboana. das iparanu lukiftias. nore madarida. adoianu Oiada bamesa adoianu N. to remain until the day of judgement. pujo Let the light and all the Holy Ones of Heaven curse thee unto iala-pereji das apila. spirits that obey not. das oali do-vaunesa faorejita And even as thy name and seal. larianu do-mire nofahon toltoregi salaberotza od jirosahe. 67 . olapireta do-pereji caosago: do-o-a-ipe Iehevohe od elonusahe do- burning in fire of earth. obey not. das tarianu piape balata who will not see light: let God forget. pujo-zodumebi Primeumaton. I cast thee down. I say that shall be the balance of justice voresa noré jijipahé od telokahé od caosagi. das ge-dorebesa. Iada bamesa. let the Mercies of God forget thee. nore-madarida. Tetragrammaton. let the face of God forget the face of N. Anaphaxeton.gahé. and Primeumaton. the sons of iniquity.

Presidents—balazodareji. 68 . od tofajilo who is creator of Heaven and earth and the dwelling of darkness. soba and stirreth thee up unto visible appearance: he. Bathat vel Vathat super Abrac Ruens! Abeor veniens super Aberer! YE WELLCOME UNTO YE SPIRIT DYGNYTIE Ol zodiredo totza das i dorepehala pujo ilasa. O thou spirit . and because thou art the servant of obedience. ———————————— 1 Knights—pu-imé. totza das presence! Behold the creator. enayo de genetaabe. he that i elanusahé Mada od iparanu kiaisi: totza das micaelzodo vinu is exalted in the power of God and shall not see unto the terror: he that powerfully invoketh od larinju-ilasa pujo ooaona: totza. turebesa I am he that is looking with gladness upon thee. Micama! Ol O vanukaho ilasa ta iehe totza das ge-darebesa! Behold! I confound thee as thou art he that obeys not! Micama kikale emetajisa Solomon das ol yolakame pujo ji-mi- Behold the mysteries of the seal of Solomon which I bring forth unto thy power and caelazod! Micama go-a-al. Dorebesa. . that are in their palaces. na-e-el.1 beautiful od akarinu! dorepehala. because thou art called in him das i qo-o-al peripesol. the lord of thy governments whose Dooain Ivumeda Octinomos. gohus. Earls—nazodapesad. od caosago. YE ADRESSE UNTO YE SPIRIT ON HYS COMING. N. ta koredazodizod. N. bajileim iehe ivaumed do totza and praisworthy! with gladness I say. my power as a reasoning creature in the name of the Lord. elzodape komeselahé. ol commennahe In these the power by which thou art obedient to the living breath. Dukes— oheloka. . Do vaunesa elonusa kasaremeji dorebesa jijipahé. unto thee. . jijipahé. I bind ilasa. od bajilenu iehe noco adana. Marquises—geraa. do-o-a-ipe enayo: Obey. therefore. Name is called Octinomos. pa-iotz a puje-ooaona gi-mi-caelaz ta noco gono asapeta thee to remain visible to our eyes in power and presence as the servant of fealty before the komesalehé kakareji gohus “Vaunilaji pujo-faorejita” kakareji circle until I say “Descend unto thy dwelling” until the jijipahé bianu enayo i mariehé oholera das tarianu idalugame living breath of the voice of the Lord is according to the law which shall be given pujo-ilasa. Kings—roré. ilasa gahe . . od faorejita oresa. eca. and of all things das cahisa do-no poamala. the centre of the circle of the living breath. Prelates: tabaame.

unto all creatures. creatures. ole in a moment. even as servants that hearken to the voice of the Lord. and because totza das dorebesa na-e-el od qua-a-on. thy dwelling. obey the law which I have made. Do-emetajisa ananael Solomonis iehe ivaunieda! By the seal of the secret wisdom of Solomon thou art called! Dorebesa sapahé! dorebesa jijipahé bianu Enayo! Obey the mighty sounds! obey the living breath of the voice of the Lord! ———————————— Follows ye charge. and be thou as stewards of time. 69 . Vaunilagi. Amen. nonuji quonu das toatare bianu Enayo. eca gohusa: Vaunilagi thou art he that obeyeth my power and thy creation. bajilenu iehe noco gono adana od bajilenu iehe O thou spirit N. all things upon the surface of the earth. ge-kiaisi nore-mo-laip. because thou art the servant of fealty and obedience. gohus od bolape ta balozodareji kokasa: niisa Descend therefore I say. YE LICENCE TO YE SPIRIT YT HE MAYE DEPART Ilasa gahé N. eca. without terror to the sons of men. therefore I say Descend unto pujo-faoregita dorebesa ohorela das e-ola. tol-toregi. in the oanio kasaremeji ol vinu ilasa od larinuji ilasa od zodakame ilasa moment in which I invoke thee and stir thee up and move thee do-kikale ananael Qo-o-al! in the mysteries of the secret wisdom of the Creator! Vaunilagi pujo-faorijita do-quasahi: christeos Iehusozod Oiada Descend unto thy dwelling place in pleasure: let there be the mercies of God voresa ilasa: zodoreji do-miamé solamianu tarianu beliora pujo- upon thee: be friendly in continuing. tofajilo voresa adoranu caosago. Amen. come forth paida ole oanio. whose long continuance shall be comforters tolahamé.


esoteric-archives. god of gods.L. and your left foot with clay. edited by F. When thou wast cast out of Egypt and out of the country thou wast entitled. Grevel & co. The 1995 Weiser edition (edited by “Hymenæus Beta” based on the Mathers-Crowley edition and other sources) was not directly consulted. Rowe’s version of the Goëtia was prepared primarily from the de Laurence piracy and not used in preparing this edition. and has poured out the blood of Typhon (?) beside (?) him or her: therefore I do these things. and you anoint your right foot with set-stone of Syria. now known as PGM XIV / PDM xiv. one facing the start of the list of spirits. In the printed edition the figures (seals of spirits. but they have been mirrored by many sites. In full. you do it for seven days. terrible.hermetics. dealing destruction and making desolate. with ass’s blood. The spell in question appears in col. of your two hands. entirely(?) come to me and approach and strike down that person [here Crowley adds “Mathers”] with frost and fire.). ABERAMENTHOOU. If you wish to make him die. I have inserted the bulk of them in appropriate places in the text for ease of reference: as such the original pagination has not been retained past the start of the list of Spirits.l. diagram of the Circle. for I invoke thee by thy powerful name in (words?) which thou canst not refuse to hear: IOERBETH IOPAKERBETH IO BOLCHOSETH IOPATATHNAX IOSORO IONEBOUTOSOUALETH AKTIOPHI ERESCHIGAL.” (add the usual). 71 . and utter these charms towards the sun in the morning and evening of four days. etc) were given on three full-page plates: one facing the main title. the head being between them. O thou that hatest a household well established. NEBOPOOALETH. opposite it again in the evening when it goes to the setting. AEMINA. Also consulted were e-texts of the Goëtia and Pseudomonarchia dæmonum by Joseph Peterson (www.t. “EPIKALOUMAI SE TON EN TW KENEW PNEUMATI k. invisible. Editorial notes to the Celephaïs Press edition. you do its magic. This is the invocation which you utter before the sun : “I invoke thee who art in the void air. flagged by double square brackets [[like this]]. This edition of the Goëtia was prepared by Frater Tripudians Stella from the 1976 facsimile reprint (Equinox Books) of the 1904 Mathers-Crowley edition. Some of the latter have been retained as footnotes.org). very excellent. ETHRELUOTH.” I invoke thee. You take an ass’s head. a mat (?) of wild palm-fibre to your phallus and your head.org) and of the other books of the Lemegeton by Ben Rowe (the URL previously given for these no longer exists. and you place it between your feet opposite the sun in the morning when it is about to rise. he has wronged me.” This curse is extracted from the Demotic and Greek magical papyrus of London and Leiden. Figures 176-184 from the 1904 edition are omitted. almighty. You anoint your hand. NEMAREBA. I perform thy ceremonies of divination. A semi-popular edition with an English translation. Typhon Seth. these belonged with the Theurgia-Goetia. and the two fnz (?corners) of your mouth. then he sleeps. was published in 1904 as The Demotic Magical Papyrus of London and Leiden (London: H. including the rubric (in Demotic in the papyrus) it runs: A spell to inflict (?) catalepsy (?) Formula. including www. and the 1993 First Impressions reprint incorporating Crowley’s doodles and marginalia. XXIII lines 1-22. the soles (?) of your foot also : and place your right hand in front and your left hand behind. LERTHEXANAX. the second book of the Lemegeton. “He that destroyeth all and is unconquered. you bind a thread of palm-fibre to your hand. and one before the start of the conjurations. Griffith and Herbert Thomson.

72 . Leviathan. A name in later Rosicrucian literature for the “Mountain of the Philosphers” depicted in Secret Symbols of the Rosicrucians. Lucifer. in Jesus we die.a. This talisman appears in Chapter X of Book 3 of The Book of the Sacred Magic of Abramelin the Mage (in the Mathers edition the top left and bottom right squares have C rather than K). Edith Loleta. 505) and may comprise a further subtle dig at Mathers.D.C. 1986. Madame Helena. Fuller using information supplied by Crowley) of the “investigation by a competent Skryer” appears in Equinox I (4) pp.D.” A Rosicrucian commonplace. An account (by J.D.k. chief of the Hermetic Order of the Golden Dawn. 675-94. who had not died as had been reported) and procured from him the ritual of the G. by the Holy Spirit we live again. S.) The Golden Dawn and in an abridged form in Equinonx I (3). Satan and Belial.” when. “KODSELIM” square. a couple of occult con-artists who pulled a scam on Mathers (Mrs. were “Swami Vive Ananda” (a.A. its stated purpose is “To undo any Magic soever. They were imprisoned for rape in December 1901. the supposed German Master who authorised the founding of the Golden Dawn. members of the Rosicrucian Order were bound to meet at a certain place or send cause of their absence. which they then used to extract money from the credulous. as given in Regardie (ed.L.”: Lat. In Liber LXI Crowley alleged that Mathers had “imprudently attracted to himself forces of evil too great and terrible for him to withstand” which he notes elsewhere were “probably Abramelin demons. C. The student will observe that the opening of the invocation is almost identically worded in the Greek to a passage in the “Bornless One” ritual (section c in the Goetia version). See for example the Adeptus Minor ritual of the R.This mostly follows the translation in Griffiths and Thomson. “From God we are born. The Greek Magical Papyri in Translation (University of Chicago. Madame Horos. This was the G. the symbolic burying-place of Christian Rosencreutz. Dis Debar) and Theo Horos (Frank Jackson). “Mountain of A. “The Four Great Princes (acting notably under Martial influences). Horos convinced him that she was Soror S.” Abiegnus. vide the Fama Fraternitatis.A. of the Lemegeton are in English. 1992) as PDM xiv.” Crowley claimed elsewhere that Mathers was obsessed by Mars and Geburah. “Ex Deo Nascimur &c. then Crowley’s final falling out with Mathers and proclamation of himself as the head of the Rosicrucian Order pre-dated the 1904 reception of The Book of the Law. The Latin quotation is from vol.V.C. (Deo Duce Comite Ferro) was S. according to the Fama.R. “Day of C.” Prefatory Note D.F.” The reference is probably to the Four Princes of Evil of The Book of the Sacred Magic of Abramelin the Mage..). Anna Sprengel. If the date is to be believed.C. His “translator” credit was in this instance bogus: the British Museum MSS.D. F. A couple of apparent transcription errors in the text as originally printed in the Goëtia (ABERAMENQOWN for ABERAMENQOWU and FUONS for TUFONOS) have been corrected. I of Kabbalah Denudata (p.. and H.D. A more modern translation may be found in Betz (ed. interpretation of the “day C. et A. “MacGregor” Mathers. 176-7. sensational newspaper coverage around the trial did much damage to the reputation of the G.” Corpus Christi. possibly suggesting Typhonian influences in the latter.

I. Cambridge: Deighton). it is possible these were in fact summarized by Yorke from Samekh. Se ton ktisanta fwj kai skotoj. Su ™poihsaj touj anqrwpouj ¢llelofilein kai ¢llelomisein. The Greek text of the British Museum papyrus now known as PGM V (P. possibly by Allan Bennett. Lond. of a Græco-Egyptian ritual of exorcism known as the “Stele of Jeu the Hieroglyphist” (PGM V: 96-172). Su ™deixaj Øgron kai xhron kai pasan trofhn ™pakouson mou. 'Egw e„mi Mousej Ð profhthj sou. Papyri Græcæ Magicæ v. I have given breathings but not accents—neither would have been present on the original MS. Double angle brackets «like this» flag notes which appear in the Yorke copy and not in the Crowley copy. ¢pallaxon tou deina ¢po tou tunecontoj aÙton daimonoj ROUBRIAW MARI 'WDAM BALBNABAWQ 'ASS 'ADWNAI 'AFNIAW 'IQWLHQ 'ABRASAX 'AHOWU 'Iscure 'Akefale. Crowley’s final working up of the ritual is Liber Samekh which was published as Appendix IV of Magick in Theory and Practice. Preliminary Invocation This is an adaptation. ton ™n tw keno pneumati deinon kai ¢oraton qeon 'AROGOGOROBRAW SOCOU MODORIW FALARCAW 'OOO 'Agie 'Akefale. Ðn oÙdiej e„de pwpote. NN”) would be substituted the name of the person to be delivered from the daimon. was published in 1852 by Charles Wycliffe Godwin (Fragment of a Græco- Egyptian Work upon Magic. Su diekrinaj to dikaion kai to ¢dikon. a second set by Gerald Yorke. Su ™deixaj sporan kai kartouj. ¢pallaxon tou deina ¢po tou tunecontoj aÙton daimonoj 73 . Su e„ 'Iabaj. Touto ™stin sou to Ñnoma to ¢lhqinon to paradidomenon toij profhtaij 'Istrael. 'Epikaloumai se. su e„ 'Iapoj. The Greek text as given in Preisendanz (ed. For “tou deina” (“Him. 'Epakouson mou 'AR<BA>QIAW `REIBET 'AQELEBEPSEQ 'A<RA>BLAQA 'A(L)BEU 'EBENF(C)I CITAS(G)OH 'IB<AW>Q 'IAW E„souson mou kai ¢postreyon to daimonion touto. Se kalw ton ¢kefalon. with an English translation. marginalia and interpolations. Su ™poihsaj qhlu kai ¢rren. Footnotes are transcribed from the two copies of the “Preliminary Invocation” in the First Impressions edition where they appeared as MS. deriving from Crowley’s publication (perhaps also from private magical work by Crowley and others prior to that publication where the two were used in conjunction). collated from the former plus other unidentified sources.). Ton ktisanta ghn kai oÙranon. Ton ktisanta nukta kai ¹meran. Su e„ 'Osoronnwfrij. follows (the Greek title is here omitted). Text in angle brackets in these notes describes figures which I did not consider worth including in my occult symbols font. 46). one set by Crowley from his personal copy. 'Egw ™imi ¢ggeloj tou Fapro 'Osoronnwfrij. æ paredwkaj ta musteria sou ta sunteloumenu 'Istrael. While sometimes cited (by Crowley and those deriving from him) as the “Preliminary Invocation of the Goëtia” its connection with the Goëtia is modern.—‘barbarous names’ are printed in small caps.

dunasta. and ou are pronounced as single sounds (ai as in “aisle”. au. eÙaggeloj tou qeou.g. 'Egw e„mi ¹ Carij tou A„wnoj. ei as in “veil”. 'Egw e„mi. MABARRIAIW 'IWHL KOQA 'AQORHBALW 'ABRAWQ ¢pallaxon tou deina 'AWQ 'ABAWQ BASUM 'ISAK SABAWQ 'IAW OØtoj ™stin Ð kurioj twn qewn. is the prototype for the “Hear me and make all spirits subject unto me” refrain which does not occur in the body of the original invocation. the above also contains a few conjectural restorations (of damaged places in the MS. ARBAQIAW for AR . Ðn oƒ ¢nemoi fobountai. etc. 'Egw e„mi Ð ¢kefaloj daimon ™n tiuh posin ™cwn thn Ðrasin. The beneficial sign is :> (Øpotaxon moi panta ta daimonia k. 74 . OØtoj ™stin Ð poiesaj fwnej prostagmati ˜auton panta Kurie. since some of Crowley’s glosses hinge on the erroneous readings. oØ ™stin Ð ƒdrwj Ñmbroj ™pipiptwn ™pi thn gen. And all daimons will be obedient to you. . oi as in “oil”. ƒna moi ºn Øphkooj paj daimon oÙranioj kai a„qerioj kai ™pigeioj kai Øpogeioj kai cersaioj kai ™nudroj kai pasa ™pipomph kai mastix ¹ qeou. ai. QIAW.l. In their absence. 'Exelqe kai ¢kolouqhson. <Ð ™cwn> to pur to ¢qanaton. boeqe. This is followed by a short rubric (English translation by D. OØtoj ™stin. 'Egw e„mi ¹ alhqeia. ƒna Ñceuh. and after extending it from one of your temples to the other.. 'Onoma mou kardia periezwsmenh Ñfin. IABAWQ IAW for IB . flagged by angle brackets) and corrections by Preisendanz. cit): Preparation for the above ritual: Write the formula [Ñnoma] on a new sheet of papyrus.t. oØ tou stoma kaietai di' Ðlou. However. AGIE (‘holy’) for APE. OØtoj ™stin Ð kurioj thj o„koumenuj. ui. oi. . ei. swson yuchn 'IEOU PUR 'IOU PUR 'IAWT 'IAHW 'IOOU 'ABRASAX SABRIAM 'OO 'UU 'EU 'OO 'UU 'ADONAIE 'HDE 'EDE. read the 6 names. Ð mison ¢dikhmata ginesqai ™n tw kosmw. op. I have not ventured to correct these. 'Iscuroj. 'Egw e„mi Ð ¢straptwn kai brontwn. QIAW. 'Egw e„mi Ð gennwn kai ¢pogennwn. E. and these names are for the most part corrupt to the point of being meaningless in any language in any case. Elements of New Testament Greek). e. au as the ‘ou’ in “loud”. A number of transcription errors in voces magica occurred in the Goëtia version. while you face north saying: Øpotaxon moi panta ta daimonia. 'ANLALA LAI GAIA 'APA DIACANNA CORUN.) ë denotes eta and õ denotes omega. basileu. eu as in “feud”. ui as in “quit”. umlauts over other vowels simply indicate that the vowel in question and the preceding one are pronounced distinctly. ou as in “route”—pronunciation information from Wenham. Aune from Betz. The rest of Aune’s translation is omitted to keep within the limits of fair use. eu. 'Egw e„mi.

The Initiated Interpretation of Ceremonial Magic. 1655) of the Heptameron. collection of magical rituals in English compiled by one “T. so de Lawrence miscopied Abrasax as Abrasar in the third and sixth sequences of voces magica. Additional footnotes from the latter publication have been included.R. capital Z). 1994) has sourced this to a 1656 English translation of Themis Auræ. The Ars Almadel is probably of medieval origin: it divides up the powers it summons into four “Altitudes”. the conjurations are closely or identically worded to those in Robert Turner’s English translation (pub. seemingly referred to the cardinal points of the Zodiac. of the 31. from a MS.” The Goëtia also perpetuates a few other errors or oddities from that translation. in his possession.g. the Prince and Duke Pruflas or Bufas. as Petersen points out. The apparently oxymoronic title (historically gohteia was used as a term of abuse by those who claimed to practice qeourgia for what other magicians did) is accounted for by the mixed nature of the spirits (and the fact that the words had shifted somewhat in meaning by the Renaissance). Preliminary Definition of Magic. and for the 12 signs and 360 degrees of the Zodiac. a 16th-century Grimoire of planetary magick (falsely attributed to Peter of Abano) which was bound up with the Fourth Book. similarly OÖ not DO after SABRIAM in the final section. The Theurgia Goëtia lists 31 principal spirits and enumerates an astronomical number of subordinates of whom relatively few are named. The Goëtia is itself composite: the praxis appears based partly on the Fourth Book of pseudo-Agrippa and partly on the Key of Solomon. It is possible that the Theurgia-Goëtia was partly based on the Steganographia of Trithemius by someone who did not realise that the latter was primarily a work of cryptography. ii of his Collected Works. a Rosicrucian work by Michael Maier. Weiser. Brief Introductory Description. designed by Jeff Lee. Further. This latter had 69 spirits. they are also attributed to the seven classical Planets. Similarly the lower-case x and r are very similar. which is very similar to the face used in the 1904 edition. the fourth spirit in Wier’s list. In the c section the fifth of the voces magica is OÖÖ not DÖÖ. (BL Sloane 2731) where it occupies one and a half sides of a single folio leaf: it comprises an extended prayer associated 75 . is omitted in the Goëtia. The miscopying occurred in the execrable de Lawrence piracy of the Goëtia and has been perpetuated by other writers. The Ars Paulina contains a catalogue of Angels for the 12 hours of the day and night. Both the Pauline Art and Art Almadel (alongside the Notary Art and “Art of Revelations” concerning which latter I have no further information) were denounced by Agrippa in his de Vanitate. and the catalogue of spirits is an adaptation of the “Book of the Offices of the Spirits” published by Wier in 1563 as Pseudomonarchia dæmonum from a magical MS. 20 are referred to the points of the compass and the other 11 are said to wander and have no fixed place. the compiler of the Goëtia added some to bring the number up to 72 in accordance with the legend in the Pseudomonarchia which speaks of the 72 chief spirits bound up in the brazen vessel by Solomon. and was also omitted in the version of the Pseudomonarchia published by Scot in Discoverie of Witchcraft (1584). The Lemegeton is a 17th-century English compilation of magical texts attributed to Solomon. The Ars Nova is a kind of appendix which appears in one MS. Crowley scholar Martin Starr (cited in an editorial note to Crowley’s Magick: Book 4 Parts I-IV. probably because in the blackletter typeface used by Crowley capital D and O were similar (this e-text uses JSL Blackletter. This essay was reprinted in the notes to Crowley’s Sword of Song and in turn reprinted in vol. differing only in a few letters e.

appears to have been prepared from either Sloane 2731. the first and third right to left as usual. The analogy with the 72 spirits of the Goetia should be obvious. A few complete editions of the Lesser Key have been printed since the Mathers-Crowley edition of the Goëtia was issued. or a codex of similar content. One. each of which has 72 letters in the original Hebrew. based around the contemplation of images or notæ while repeating prayers. 2002) was prepared from various codices and includes the Ars Notoria (mainly following Turner’s translation).”). C. edited by Clare Fanger (Stroud: Sutton). see instead the instalments of The Temple of Solomon the King by J. The Shem ha-Mephorash (crmph \c) is the “Divided Name” or “Name of Extension” derived by Kabbalists from three consecutive verses in the Book of Exodus. Crowley’s threatened “History of the Order of the Golden Dawn” did not manifest under that title. or the forms from Sloane MS 3825 by Joseph Petersen in his electronic edition. edited by Nelson White. Foras) was partially illegible and I could make no sense of it (it appears to read: “Distinguish from (?)Sandow”). I have in many instances cross-referenced to the corresponding entry in the Pseudo- monarchia. By writings these verses out in rows. Further. 72 three-letter names are obtained. I nos. some highly corrupt Hebrew names.with the names on the circle and triangle of the Goëtia (it appears in this edition as “Explanation of Certain Names &c. and omits the Ars Nova on the grounds that the editor considered it worthless. and reading down the columns. Where Mathers has remarked unusual or variant readings in the description of a spirit in a footnote. Buer and Gusion) and the other one (to the description of 31. Shemhamphorash. gives two significantly different forms. two forms of the seal were given by Mathers. and finally. edited by Joseph Petersen (Red Wheel / Weiser. 2. attributable to divergence from repeated copying: any given MS. Issues that cannot be dealt with in a brief footnote are discussed below. Fuller (based on Crowley’s notebooks) published in Equinox vol. A more recent and thorough edition. The Ars Nova should not be confused with the Ars Notoria (Notary Art) attributed variously to Solomon and Apollonius of Tyanæa. King. Art of Memory) and various Renaissance writers such as Erasmus and Agrippa (in De vanitate &c. In most cases the variations are minor. and printed editions of the Lemegeton. 3 and 4. as well as The Magicians of the Golden Dawn by Ellic Howe and Ritual Magic in England by Francis X. the second left to right. The Ars Notoria was condemned by Aquinas (cited in Yates. where at least one MS. from each three-letter group the name of an Angel is obtained by appending either hy or la. 76 . For eight spirits. a lengthy curse targetted at anyone who steals the MS. codex. On the basis that the first verse mentions “the angel of the Elohim”. Some figures from medieval MSS. the proportions of some of the seals have been squashed or stretched somewhat to fit them inside the circular borders (not present in most MSS). The exception is Buné. of the Ars Notoria are printed in an article in a volume called Conjuring Sprits: Texts and Traditions of Medieval Ritual Magic. which latter rather appears to be a medieval magical derivative of classical art of memory. Two handwritten marginal notes by Crowley to this section which appeared in the First Impressions edition are omitted. a short and garbled conjuration including said names (probably also connected with the Goëtia as it mentions the brazen vessel). Robert Turner produced an English translation which was made less than useful by the omission of the figures: this translation was incorporated into some later MSS. would only have had one. compare the forms in this edition with those given by Waite in Book of Black Magic and of Pacts and by Hyatt and DuQuette in their edition of the Goetia. F. as in one instance there was no obvious citation point (the note read “I think he can only be invoked at this time” and appeared at the bottom of the page with the descriptions of Paimon. the “Mighty Oration”.).

and vomiting I don’t know what out of its mouth. The entry for Gaäp in the Pseudomonarchia has a long digression. since it is not mentioned in many of the modern works of Qabalistic reference such as 777.’s” mistranslation from the Latin of the Pseudomonarchia. cauda serpentina. let him [the exorcist] be strong. & ex ore nescio quid evomens… “of a ferocious she- wolf with the wings of a gryphon. 77 . The Pseudomonarchia mentions that Beleth. Principalities. It is due to a Platonizing Christian mystic and theologian known as pseudo-Dionysus (ca.C. Waite in Book of Black Magic and of Pacts states that he is also invoked in ceremonial crystallomancy by self-styled practitioners of “White Magic” but gives no specifics. the form of Marchosias is lupæ ferocis- simæ cum alis gryphi. given first.” 26: BUNE. largely due to “T. ut in omnibus detegatur. Arizona: New Falcon. The sentence “When the Exorcist hath a mind to call him…” has been much garbled. sit fortis.” 33: GAÄP. the Latin is ambiguous) may be constrained by an Exorcist who cannot get him to appear or show himself. Powers. According to the version of the Goetia in Sloane 3825. Virtues. Dominations (or Dominions). 3: VASSAGO does not appear in the Pseudomonarchia. Scot “invisible. in common with many of the other spirits. It is perhaps appropriate to give notice of the system of Angelic Hierarchies alluded to in various of the descriptions of the Spirits. gives an account of an evocation of this spirit and suggests it was with its help that he became a Bishop (and later an Archbishop) of E. he will be exposed in everything: if the exorcist does not do this he will be deceived in everything by Amaymon. although he does give a variant form of the seal said to be used in “White Magic. also refusing to disclose the means whereby Gaäp (or possibly Beleth. Kerubim.. which gives both forms of the seal. A manufacturer of “Heavy Metal” and “Goth” jewellry and accessories recently added to their product line a pendant in the form of the seal of Murmur (it also bears the Masonic square and compasses). his system was largely plagiarised from the Platonist Proclus) and postulates nine orders of celestial spirits.R. which is best. with the “Blessed Souls” in Malkuth to fill out the scheme. and mentioning many forbidden things (nefaria) done by “exorcists”. since that too is nefandum. 54: MURMUR. efficiet: Quod si non fecerit exorcista. cautus & in pedibus stans: si vero coopertus fuerit. along with BATHIN and a spirit called BARMA. 5th century C. 13: BELETH. “Invincible” is probably a copyist’s error for “Invisible” (Wier has Hominem reddit invisibilem). Archangels. compounded by misunderstanding of 16th-century useage by later copyists. Sometimes they are referred to the Sephiroth from Kether to Yesod in that order. The Latin runs: Cum hujus officia exercet exorcista. outlining a legend concerning how Cham (Ham) son of Noah was the first human after the Flood to invoke evil spirits. wary [lit. it is rather the more complex form.” In the powers of Asmoday. Approx: “When the exorcist employs his [Asmodai’s] offices. Angels. Hyatt (Aleister Crowley’s Illustrated Goetia. to wit: Seraphim.G. with a grossly misleading description in their catalogue. a serpentine tail. 32: ASMODAY.” Wier also remarks that he was deceived in his hope. for should he be overwhelmed. 55: OROBAS. Scottsdale. 1992). “quod minus credibile. has hopes to return to the Seventh Throne. standing on his feet. Thrones. ab Amaymone in cunctis decipietur. in one of the procedures interpolated into the 1665 edition of Scot’s Discoverie.E. Lon Milo DuQuette. According to the Pseudomonarchia.” 9: PAIMON is evoked. in an edition of the Goëtia co-edited by him with Christopher S. 35: MARCHOSIAS. “warned”].

57: OSÉ. The Pseudomonarchia does not state how many legions Osé rules, so whoever compiled
the Goëtia had to guess.
61: ZAGAN. According to the Pseudomonarchia Zagan, besides the trick with the metals and
achieving what the British educational system generally fails in, transforms water into wine, and
blood into oil, and the reverse; “T.R.” gave ‘wine’ for ‘oil.’
64: FLAUROS has acquired sixteen more legions between the Pseudomonarchia and the Goëtia.
67: AMDUSIAS. The thing with the trees has been garbled due to “T.R.” mistranslating and
possibly also failing to understand a Latin idiom: Pseudomonarchia has ut … abores ad
exorcistæ genu se inclinent, lit. “that trees bend the knee to the Exorcist” probably meaning “that
the trees shall be subject to the exorcist.”
68: BELIAL. The Pseudomonarchia assigns 80 legions to Belial. The entry for Belial in the
Pseudomonarchia includes an account of the myth of Solomon’s sealing up the spirits in the
brazen vessel. While only listing 69 spirits, the Pseudomonarchia version of the myth states that
72 kings along with their legions were sealed up in the brass vessel; it also gives various other
details not included in the Goëtia. The writer presents himself not as Solomon himself, but as
one who learnt the Art from Solomon; he angrily rebuts the claim that Solomon, seduced by the
cunning of a certain woman, once inclined himself to pray before the idol of Belial, asserting
rather that Solomon accomplished all his works by divine virtue which never forsook him.
Crowley’s note from 1923 e.v. possibly alludes to various workings directed at this spirit, in
particular one on the 9th of March 1918 e.v. “to create Belial as 2nd dec. Aquarius, night-demon –
to bring ‘earned success.’ ”
70: SEERE, in common with DANTALION and ANDROMALIUS, does not appear in the Pseudo-
71: DANTALION appears to have been the first Goëtic spirit to get its own fansite on the World
Wide Web.
72: The seal of ANDROMALIUS appears on the cover of the paperback edition of Lon Milo
DuQuette’s autobiography, My Life with the Spirits, possibly as a “do not steal this book” device.

The compiler of the Goëtia evidently left it to the ingenium of the Magician to determine which
of the four Great Kings each spirit was under; since the rulership or assignment to a quarter is
only given for a few, and there is no obvious pattern.

Classified List of the 72 Chief Spirits.
Planetary symbols were handwritten in by Crowley in his personal copy.
In the Hebrew versions of the names from the “Dr. Rudd” MSS. (probably Harleian 6483) I
have not reproduced Hebrew pointing.
In 777 (cols. CLV to CLXVI) Crowley gave a different set of Hebrew spellings for the 72
Spirts, assigning them to the Decans by day and night. I reproduce this information below,
adding the key numbers of the spirits for ease of reference, and the attributions to Tarot number
cards thereby implied. Planetary symbols indicate the rank of the spirit (in the print edition, that
for 50, Furcas, was given as $ rather than '). Crowley has largely dropped Latinised endings
such as –es, –us, –ius, –ion, etc. Some errors in the Hebrew (}rmyap for Paimon, 9; [xg for
Gaap, 33; lamnd for Dantalion, 71) have been fixed.


Goetic Spirits of Decans by Day
Ascendent (0°-10°) Succedent (10°-20°) Cadent (20°-30°)
a 1 ! lab 2W 2 $ raga 3W 3 & wgacw 4W
b 4 = }ygymg 5D 5 # bram 6D 6 $ rplaw 7D
c 7 = }wma 8S 8 $ cwfbrb 9S 9 ! }wmyap 10 S
d 10 # rawb 2C 11 $ }wyswg 3C 12 & yrfyc 4C
e 13 ! talb 5W 14 = ]yarl 6W 15 $ cwgyla 7W
f 16 $ rpaz 8D 17 % and # cyfwb 9D 18 $ }ytab 10 D
g 19 $ cwlac 2S 20 ! }wcrwp 3S 21 % and # {aram 4S
h 22 % cwpy 5C 23 $ \ya 6C 24 = rbn 7C
i 25 % and # lwblsalg 8W 26 $ \yb 9W 27 % and = wwnyr 10 W
j 28 $ tyrb 2D 29 $ twrtca 3D 30 = canrwp 4D
k 31 # carwp 5S 32 ! yadwmsa 6C 33 # [og 7S
l 34 % rwprwp 8C 35 = cwjrm 9C 36 & cwlwfcy 10 C

Goetic Spirits of Decans by Night
Ascendent (0°-10°) Succedent (10°-20°) Cadent (20°-30°)
a 37 = {nap 2W 38 % [lah 3W 39 # [lam 4 W
b 40 % \war 5D 41 $ rwlkwp 6D 42 $ rapw 7 D
c 43 = ]wnbc 8S 44 = {c 9S 45 $ and ! anyw 10 S
d 46 % wrpyb 2C 47 $ lawa 3C 48 # tnguh 4 C
e 49 $ lkwrk 5W 50 ' ]rp 6W 51 ! \lub 7 W
f 52 $ ]wla 8D 53 # }yak 9D 54 $ and % \rwm 10 D
g 55 & bwarwa 2S 56 $ rwmg 3S 57 # wcw 4 S
h 58 # }wa 5C 59 = {ayrw 6C 60 $ lwpn 7 C
i 61 ! and # }gaz 8W 62 # law 9W 63 = rdna 10 W
j 64 $ rwah 2D 65 = [lardna 3D 66 = rwamyk 4 D
k 67 $ ]wdma 5S 68 ! laylb 6C 69 = barwakd 7 S
l 70 & rac 8C 71 $ lafnd 9C 72 % lamwrdna 10 C
Yet another set of spellings and astrological attributions, due to the order Aurum Solis, may be
found in The Sword and the Serpent by Denning and Phillips, or the third edition of Godwin’s
Cabalistic Encyclopedia.

The Magical Circle.
The figure of the circle and triangle has been redrawn and coloured. The sequence of names
around the serpent runs, for each Sephirah from Kether to Yesod inclusive, the Divine Name, the
name of the Sephirah, the Archangel, the Choir of Angel, the Hebrew name of the “Heaven of
Assiah” corresponding, then the appropriate planetary symbol, or an abbreviation for the Latin
equivalent. Malkuth is perhaps represented by the square in the centre; in other figures of Circles
in magical literature, a central square has terra (earth) written thereon.

The Vessel of Brass.
The Hebrew on the band around the first form of the Brazen Vessel reads:
(front): layhnah : lakim : layrbg : hyha rca
Asher Eheyeh : Gabriel : Michael : Haniel
(back): layqdx : \ylmcj : atyrara or laypdx : layqdx : lamk : lapr : atyrara
Ararita : Chashmalim : Tzadqiel or Ararita : Raphael : Kamael : Tzadqiel : Tzaphqiel


The Secret Seal.
Mathers’ long note appears to have been omitted in the de Lawrence edition. Not that it was any
great loss.
The Adoration at the Bath.
This is a traditional versicle for purification: the source is the 51st Psalm, via the Ordinary of the
Mass. For “purge” read “sprinkle” or strictly speaking “asperge”; you are not taking a laxative. I
do not know what the original Hebrew means (NIV has “cleanse”), but “purge” is not a
reasonable translation into modern English of aspergo –ere.

The Adoration at the induing of the Vestments.
An adaptation of a prayer in the Key of Solomon. Another version occurs in the Heptameron; one
almost identically worded to the Goëtia in one of the magical texts interpolated into the 1665 third
edition of Scot’s Discoverie of Witchcraft.
The Conjuration to call forth any of the aforesaid Spirits.
Passages in this and the second conjuration closely parallel many elements of two of the
conjurations in the Heptameron (which in turn probably derived from earlier Solomonic texts; in
particular the series of divine names which Moses and others are said to have invoked to bring
down the plagues on Egypt and work other wonders, is analagous though not identical to a long
section in the “stronger and more potent conjuration” in the Clavicle). Re Mathers’ third note to
the second conjuration; the Heptameron has et per sedem Adonai. ICTROS is probably a
corruption of ISCHUROS (Grk., “mighty”); pseudo-Abano has et per O THEOS [God], ISCYROS
[Mighty], ATHANATOS [Deathless], PARACLETOS [Assistant (or Intercessor)] instead of the two
sets of three Greek names following “by the Seat of ADONAI.”
The Constraint.
“PREYAI or PRERAI” etc. is a classic example of the pernicious tendency of scribal glosses or
notes to be incorporated into the text of repeatedly copied documents (cf. I John V, 7-8): in the
hypothetical original of that conjuration, one of the names would have been written. The gloss
could mean that in one codex the word was ambiguous due to poor handwriting and so could
have been either, or that the scribe (possibly Mathers) had access to multiple codices some giving
one reading, some the other. In actual practice only one name should be used (it probably doesn’t
matter which since they are all horribly corrupted in any case). AYE, SARAYÉ is probably a
corruption of EHEYEH ASHER EHEYEH (hyha rca hyha).
The Address unto the Spirit on his coming.
Again, adapted from speeches in the Heptameron. Pseudo-Abano has conclusionem (probably
best translated “doom”) rather than ‘confusion’ (one MS. of the Goetia has ‘conclusion’).
“Bathal or Vathat” is probably another example of duplication from scribal gloss (pseduo-Abano
has Bathat, vel Vachat; some MSS. have just “Bathat”). Crowley’s note (handwritten into his
personal copy) hinges on a point of Latin grammar.
Explanation of Certain Names.
This occurs on the final leaf of Sloane 2731, which Ben Rowe identifies with the Ars Nova,
suggesting that rather than being an ‘explanation’ of anything, it is a prayer to be said either while
writing out the circle and triangle, or in consecrating the place of working. It will be noted that
besides several names being miscopied a number are omitted altogether, possibly because the
author of this piece was working from a variant or defective version of the figure of the Circle.


Earls: nazodapesad. bar the correction of a few obvious typographical errors the intralineal Enochian-English conjurations are reproduced as they appear in facsimiles of the first edition. balzarg. These versions of the conjurations were omitted in the de Lawrence piracy. Dukes: oheloka. Presidents: balazodareji. The extant vocabulary is comparatively small. glossed “governer” in the Fifteenth key. ror. while the Angelic language does contain definite vowel letters. pu-im. as this error appears in Liber Chanokh and the version of the Key handwritten into his copy of the Goëtia as well. glossed “sharp sickles” in the Third Key. it also should be noted that babage is glossed “in the South” in the Fourth and Twelfth Keys. but babegen “of the South” in the Thirteenth. Through the mediumship of Kelly. the student who wishes to conduct a deeper study of this aspect is referred to The Complete Enochian Dictionary by Donald Laycock (Askin. zimz. Kings: roré. This “Magicall or Angelike Language” is the Angelic language. *** ***** *** All material by Aleister Crowley (c) Ordo Templi Orientis JAF Box 7666 New York NY 10116 USA 81 .” In so far as the Angelic nouns appear to be at least partially declined. glossed “the sun” in the First Key. The orthography used here is a semi-phonetic spelling. Probably an error for. glossed “garland” in the Sixth Key. Possibly an error for. or modification of. Marquises: geraa. nazpsad. in the Ninth Key. Prelates: tabaame. soboln (sobolanu) is glossed “in the West. 1978. 1994). glossed “stuards” (stewards) in the Third Key. following rules employed in the Golden Dawn. Enochian names according to ranks of the spirits (these are mostly explained by the planetary attributions): Knights: pu-imé. Crowley apparently miscopied the First Key. but sufficient to allow magicians to compose new conjurations (as well as bad puns and erotic poetry). It is here omitted. Dee received nineteen invocations or “Keys” in this language. called Enochian by modern occultists. Possibly an error for obloc (obeloca). ‘Z’ is expanded into ‘zod’ or ‘zoda’. they are reproduced in the First Impressions edition. glossed “sword” in the First Key. tabaan (taba-anu). which emerged from the ceremonial skrying of John Dee and Edward Kelly in the 1580’s. Ye Conjurations of ye Booke Goetia … rendered into ye Magicall or Angelike Language. glossed “the moon” in the First Key. albeit in what one suspects is an awkward pidgin form of the language. many words are impronouncable without the insertion of additional vowel sounds. “zodimibe” (?zimb) for “veil” is not elsewhere attested. Invocation of the King: “bobanu” (?bobn) for “West” is not attested in the Dee material. Weiser. glossed ‘vestures’ in the First Key. the 1995 Weiser “second edition” of the Goetia added an analysis and correction. graa. together with their English translations. of the order of a few hundred words. Crowley additionally copied the first two Angelic ‘Keys’ with English translation onto the back endpapers of his personal copy. or variant of. Second Conjuration: For “caelazod” for “firmament of wrath” read “caelazod vonupeho” (calz vonpho).