Rousseau in 60 Minutes: Great Thinkers in 60 Minutes
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About this ebook
Walther Ziegler
Walther Ziegler est professeur d'université et docteur en philosophie. En tant que correspondant à l'étranger, reporter et directeur de l'information de la chaîne de télévision allemande ProSieben, il a produit des films sur tous les continents. Ses reportages ont été récompensés par plusieurs prix. En 2007, il a prit la direction de la « Medienakademie » à Munich, une Université des Sciences Appliquées et y forme depuis des cinéastes et des journalistes. Il est l'auteur de nombreux ouvrages philosophiques, qui ont été publiés en plusieurs langues dans le monde entier. En sa qualité de journaliste de longue date, il parvient à résumer la pensée complexe des grands philosophes de manière passionnante et accessible à tous.
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Rousseau in 60 Minutes - Walther Ziegler
My thanks go to Rudolf Aichner for his tireless critical editing; Silke Ruthenberg for the fine graphics; Lydia Pointvogl, Eva Amberger, Christiane Hüttner, and Dr. Martin Engler for their excellent work as manuscript readers and sub-editors; Prof. Guntram Knapp, who first inspired me with enthusiasm for philosophy; and Angela Schumitz, who handled in the most professional manner, as chief editorial reader, the production of both the German and the English editions of this series of books.
My special thanks go to my translator
Dr Alexander Reynolds.
Himself a philosopher, he not only translated the original German text into English with great care and precision but also, in passages where this was required in order to ensure clear understanding, supplemented this text with certain formulations adapted specifically to the needs of English-language readers.
Contents
Rousseau’s Great Discovery
Rousseau’s Central Idea
The Noble Savage
Marriage and Language as Forms of Decadence
The Curse of Settled Existence
Living Outside Oneself
The Lie of Property
The State as Instrument for Repressing the Propertyless
Back to Nature?
The Social Contract as Solution
The General Will
and the Will of All
Education in the Service of Man’s Natural Freedom
Of What Use Is Rousseau’s Discovery for Us Today?
The Virtue of ‘Contrariness’ – Going One’s Own Way
Liberty, Equality and Fraternity!
Daring More Democracy
Mindfulness of Nature – Living Ecologically
Educating Man to be Free
Escaping the ‘Matrix’ – Living with Intensity
Bibliographical References
Rousseau’s Great Discovery
Rousseau (1712-1778) was the most contrary
of the world’s great thinkers. He spoke and wrote against almost everything that his 18th-Century contemporaries held to be true and right: the divine right of kings, a society led by the aristocracy, the church, authoritarian education, and the state along with all its institutions.
He was the first really radical social critic. All his life he swam against the current
. Even today his work is anathema to many. Although Rousseau earned his living as a philosopher, artist and man of the theatre, he saw no contradiction in criticizing philosophy, art and the theatre as things that distracted from, and blinded to, the truth. He also had much to say on the topic of raising and teaching the young. He opposed to the methods of strict discipline current in the schools of his day an ideal of children’s free selfdevelopment, founding a whole tradition of antiauthoritarian education.
His critique of all forms of repression and his political demand for democracy and equality prepared the ground for the French Revolution and inspired early socialism, Marxism and such later left-wing movements as Critical Theory. But many other apparently opposed movements of thought – such as the Sturm und Drang and Romantic movements or the philosophy of Nietzsche – were also influenced by Rousseau. This maverick thinker, in short, left no European thinker, of his own or later eras, indifferent. The stimuli he gave to posterity proved as diverse and as turbulent as the life he lived. No other philosopher, indeed, has left us a biography so rich in adventures and misfortunes.
When his restless life ended at the age of 66 he had practiced some twelve different professions, changed his religion twice, and adopted citizenship of three different nations. He had also set up house in a score of different locations and engaged in love affairs to a number which remains indeterminate but was certainly considerable.
Rousseau was also, however, a virtuoso of disaster and discord who somehow managed to quarrel with almost everyone who ever befriended or supported him. He made enemies, at one point or another, of Voltaire as well as of Diderot, D’Alembert and the other Encyclopédistes – men who had early on been his friends and allies – and even, finally, of the equa ble English philosopher David Hume who gave him shelter when his writings had forced him to seek refuge in England.
Rousseau, indeed, spent most of his life as a homeless wanderer or a hunted exile. He was persecuted and pursued sometimes by the church,