Nobody, Son of Nobody: Poems pf Shaikh Abu-Saeed Abil-Kheir
By Hohm Press
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- Rating: 5 out of 5 stars5/5Soulful light leaving longing for the Divine in the heart of the seeker
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Nobody, Son of Nobody - Hohm Press
NOBODY, SON OF NOBODY
NOBODY, SON OF NOBODY
Poems of Sheikh Abu-Saeed Abil-Kheir
Renditions by Vraje Abramian
HOME PRESS
Chino Valley, Arizona
© 2001, Vraje Abramian
All rights reserved. No part of this book may be reproduced in any manner without written permission from the publisher, except in the case of quotes used in critical articals and reviews.
Cover design: Kim Johansen
Layuot and design: Hope Sinatra, Hope Graphics
ebook ISBN: 978-1-942493-04-0
HOHM PRESS
PO Box 4410
Chino Valley, AZ 863232
1-800-381-2700
hppublisher@cableone.net
www.hohmpress.com
To Huzur
The Perfect Friend
ACKNOWLEDGEMENTS
My sincere thanks to Mr. Masoud Mansoori and Mr. Abdossalam Ahmed for their selfless support and encouragement, to my wife Elizabeth for typing this manuscript, and last but not least, to Regina Sara Ryan of Hohm Press for her personal interest in and her skillful editing of the original manuscript.
Remember to seek the
Beloved without the aid of
reasoning...one's own
intellect cannot be used to
comprehend one's own Creator.
Sheikh Abu-Saeed Abil-Kheir
CONTENTS
PREFACE
To those who believe in their teachings, mystics
are living proof of that Eternal Presence that the human mind tries to freeze into time and space by giving it names such as Allah, God, Ram or Sat Purush. Throughout history, mystics have advocated personal experience of the Divine. They have maintained that humans have the potential to experience that oneness with the Infinite which lies beyond the realm of finite intellect. Such experience transforms the individual from one confined to the limitations and fears of self-centeredness, to a being who recognizes the presence of an Infinite Permanence somewhere in his or her consciousness.
One who is established in this recognition of Infinite Permanence is free,
in the sense that personal experience, not books or hearsay, make it possible for him or her to deal with the two issues forever staring the human intellect in the face: the issue of death, and the question of how to live life to the fullest. Personal experience with The Infinite Permanence
reduces the issue of death to a mere change of venue, while providing a taste of some state of Being
(or Non-being, perhaps) that prompts one to struggle for more of what makes life itself worth living! A Divine drunkenness
of sorts now gives the individual the genuine ability to view life as a grand affair, too precious to be spoiled by such trivia as the amount of one's possessions, or the length of a lifetime, which is now appreciated as a temporary assignment within this Infinite Permanence.
For our mind to be convinced of the possibility of this grand affair, however, it needs the teaching and guidance of one who has experienced Infinite Permanence, and is a complete product of this experimentation. However, these teachers-the bringers of the message of genuine freedom-are not necessarily liked by everyone. Many of their number have been subjected to persecution, often instigated by those who found mystics' teachings a threat. This story has repeated itself several times in written history, and from all evidence it will continue doing so. Jesus in Jerusalem, Mansour Hallaj in Baghdad, Sarmad in Delhi were all persecuted by those who feared their message.
In Persia, after Islam was established, the term Sufi
was applied to those remarkable individuals who demonstrated this message of genuine freedom and who acted as spiritual teachers. This brief book contains renditions of a few score couplets by one such Sufi poet, known as Soltan-al-Aarefeen, Sheikh Abu-Saeed Abil-Kheir.