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    Shuriken: A play by Vincent O'Sullivan
    Shuriken: A play by Vincent O'Sullivan
    Shuriken: A play by Vincent O'Sullivan
    Ebook182 pages1 hour

    Shuriken: A play by Vincent O'Sullivan

    By Phillip Mann and Vincent O'Sullivan

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    About this ebook

    The Japanese Military Field Code was explicit: 'Japanese forces do not surrender to the enemy under any circumstances.' How then would the eight hundred or so prisoners who found themselves in the first Japanese prisoner-of-war camp anywhere in the world behave? They had been brought from the Soloman Islands to Featherstone in 1942. Six months later an incident occurred in which forty-nine prisoners and one New Zealand guard were killed. Vincent O'Sullivan explores the implications of this event in a play which immediately rises above mere documentation to consider what happens when people of two cultures are brought together in such extreme circumstances, and when even the best intentions of those who try to offer sympathy and understanding fail in the face of ignorance and prejudice.
    LanguageEnglish
    PublisherVictoria University Press
    Release dateApr 1, 2014
    ISBN9780864737793
    Shuriken: A play by Vincent O'Sullivan

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      Book preview

      Shuriken - Phillip Mann

      VINCENT O’SULLIVAN

      SHURIKEN

      SHURIKEN

      Vincent O’Sullivan

      Contents

      Title Page

      First Performance

      Author’s Note

      Characters

      Photographs of the Original  Downstage Production

      Shuriken

      Translations of Maori and Japanese

      By the Same Author

      Copyright

      First Performance

      Shuriken was first performed at Downstage, Wellington, on 29 July 1983, with the following cast:

      Directed by Phillip Mann     

      Designed by Anne Coombes

      State Manager, Keith Tait

      Lighting by Stephen Blackburn

      Author’s Note

      Like most New Zealanders, I knew there had been some kind of ‘incident’ in Featherston during the Second World War, and that Japanese prisoners were shot by their guards. But also like most New Zealanders, I knew about it in only the haziest way. I presumed, I suppose, that the prisoners must have been escaping, and that the event was unavoidable. Only a couple of years ago, while preparing an article for the Listener, did I find out more about it.

      For many years, the findings of the military commission that investigated what occurred at 11 a.m. on 25 February 1943, had been unavailable to the public. The inquiry was a limited one — understandable for a country at war — but it left in the air questions that might interest a civilian. And a little reading made one thing very clear. Featherston was certainly not a mutiny. Nor was it an attempted outbreak, nor a massacre, nor in any sense an execution. Yet whatever name one chooses to put on it, in less than a minute there were thirty-one Japanese dead, and ninety-one wounded. Nineteen others died over the next few days. There was also one dead New Zealander, and seven injured.

      Almost forty years after the event, I was able to meet several of the New Zealand guards, one of the camp’s interpreters, and two of the chaplains. One of the guards allowed me to read his own account of life in the camp, and another lent me copies of statements made by the Japanese when they returned home.

      It is difficult to think of two peoples less prepared for each other personally than New Zealanders and Japanese in the 1940s. There had never before been a prison-of-war camp for Japanese soldiers, any more than the imperial military code offered instructions for how prisoners should behave. We had no experience as guards; they had no philosophy to help them cope under arrest. Two groups of men were forced into the closest association, with neither really knowing what to expect of the other. There are few stories where there is such a dramatic meeting between East and West. There is no other New Zealand story anything like it. At first I thought it would make an interesting piece of fiction. In fact, it was already drama.

      Shuriken, then, is a war play without ‘goodies’ or ‘baddies’. There was nothing that could make the average Japanese soldier at ease in a New Zealand POW camp, and there was no way the average Kiwi soldier could grasp how his charges thought. I wanted to write a play, then, about quite ordinary men, thrown into a setting where there could only be confusion. I tried not to distort what I knew happened in the camp. I was also quite openly writing not history, but a play.

      To suggest the hierarchical structure of the prison camp I have set the action of the play on two levels. The Camp Commandant and the Adjutant usually are seen on the upper level. The prisoners and other ranks of the New Zealanders share the normal stage area. It is important that the prisoners are on stage at all times, even if only as shadowy or peripheral presences, during the scenes between the New Zealanders.

      Music is essential to the atmosphere of the play. In the Downstage production, Japanese music was played during all scene changes except those in which specifically named Western tunes were used. To the production, and to myself, it was extremely important that the Ngati Porou so kindly allowed us to use ‘Haere ra e hika’, a traditional waiata, at the end of Act I and the beginning of Act II. It may not be possible in other productions to repeat the authenticity of this lament, but always a Maori song must be used at those points to convey that third dimension in the play, and that other culture which was perhaps as far removed from pakeha New Zealanders as it was from the Japanese.

      Characters

      New Zealanders

      C

      AMP

      C

      OMMANDANT

      . Mid fifties.

      A

      DJUTANT.

      Thirties.

      J

      ACKO

      . Early forties.

      Japanese

      A

      DACHI

      . Mid twenties.

      C

      HARLIE

      . Late thirties.

      S

      IX

      P

      RISONERS

      . All in their twenties, or younger.

      The play is set in the POW camp at Featherston, Wairarapa, in the summer of 1942–43. The final scene takes place on the morning of 25 February 1943.

      Lewis Martin as the Camp Commandant and (from left), Vinij Khureya, Soo How Koh, Leo Donnelly, Cliff Wood and Rick Loos as Japanese prisoners. (All photos are of Downstage 1983 production, photographer Robert Cross.)

      Jacko (Desmond Kelly) comforts Ernie (Chris Mills) with a drink, p. 36

      The prisoners question Jacko (Desmond Kelly) about Christ, p.42. The prisoners (from left) are Leo Donnelly, Rick Loos, Vinij Khureya and Timothy Bartlett.

      Tai (Pou Temara) and Ernie (Chris Mills) break up the wrestling match, p. 61. The wrestler is Leo Donnelly. Standing to the right are Vinij Khureya and Rick Loos.

      Leo Donnelly and Akira Kikuchi as Japanese prisoners, p. 17.

      Tai (Pou Temara) reporting the Commandant’s order to ‘proceed as usual’, p. 81. Prisoners (from left) are Soo How Koh, Rick Loos and Leo Donnelly.

      Tiny (Colin McColl) acting as interpreter, p. 83. The prisoners, are (from left) Cliff Wood, Timothy Bartlett, Vinij Khureya (obscured), Akira Kikuchi and Soo How Koh.

      Shuriken

      Prologue 

      The play begins with a clip from wartime films. It shows various scenes of the Emperor and

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