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MARK THOMPSON, Chief Executive Officer, The New York Times Company STEPHEN DUNBAR-JOHNSON, Prsident et Directeur de la Publication
MEXICO CITY In almost every country, the availability and exploitation of oil are essentially economic issues every country, that is, except Mexico, where it is a matter of secular theology. For many Mexicans, the question of whether to open the national oil industry to private investment is much more than a practical decision: It is an existential dilemma, as if permitting foreign investment were to bargain away the countrys soul. Over the next few weeks, the Mexican Congress is likely to become a kind of theological council to discuss the socalled Energy Reform proposal put forward by President Enrique Pea Nieto. The measure would modify Articles 27 and 28 of the Constitution and allow contracts between the Mexican government and private companies to share profits from the extraction of oil and gas throughout the country as well as deep-water sites in the Gulf of Mexico. It would also open the door to free competition along the whole chain of the industry: refining, transport, storage, distribution and basic petrochemicals. The historical significance of this proposal cannot be understated. In 1938, the Mexican oil industry was nationalized, and in 1960, a constitutional
change assigned full control of the industry to Pemex, a state monopoly. The Energy Reform will require a two-thirds majority that can be achieved through the representatives of the PRI (the party that ruled Mexico from 1929 to 2000 and was voted back into power in 2012), the PAN (a center-right party, which would prefer even greater liberalization of the industry) and a few small parties. Representatives of the PRD (a party of the moderate left) will likely vote against the reform. The main opposition will not emerge from the chambers of Congress, but rather from the streets, where protests promise to become massive and angry. The opposition has a charismatic leader: Andrs Manuel Lpez Obrador. Defeated in the last two presidential elections, he is positioning himself for a third run, in 2018. There can be no stronger platform than adamant resistance to a reform that he and millions of his followers regard as a betrayal of the nation. In a recent speech, he compared the possible passage of the Energy Reform to the loss of Texas in 1836 and Pea Nieto to Santa Anna, the general who lost the Mexican War and is remembered in history books as a traitor. But the economic arguments for such a rejection are weak. The opposition says that Pemex can, by itself, successfully explore the Gulf of Mexico and exploit shale deposits if the government grants it the financial autonomy to in-
crease its investment. But the government commitment to oil exploration has risen sixfold in the last 10 years (to $25 billion, from $4 billion), without major results. The United States may be on the path to energy self-sufficiency, thanks to oil wells drilled each year in the Gulf (about 150) and about 10,000 new wells a year for shale oil and gas. Pemex drills A proposal only about five oil to open the wells per year in deep state-run oil water and plans only industry to 140 wells per year for competition shale gas. And Mextroubles many ico has to import large quantities of Mexicans gas and gasoline. but its the How, then, can the right move. fierce opposition to contracts with private companies which would halt the decline in production, modernize the industry, create jobs, substantially increase oil profits for the Mexican state and foster much needed economic growth be explained? Why cant Mexico, like Brazil or Norway, develop its publicly owned oil company into an enterprise that can successfully benefit from association or competition with private companies? The first reason is the controversial record of privatization in Mexico. When Carlos Salinas de Gortari, president from 1988 to 1994, transferred ownership of banks, television and telephone
companies from the state to private hands, the general view was that he had favored his friends, with lucrative results for the new owners but not for the consumer. Yet the Energy Reform is not an act of privatization. Contrary to the oppositions rhetoric, no property will be transferred to the companies involved. A second explanation deeper and more complex is the weight of nationalism. The Constitution of 1917, the product of a social revolution that began in 1910, was a foundational document for the new Mexico. Its most emblematic article was the 27th, which assigned ownership of aboveground and underground resources, formerly the property of the Spanish crown, to the nation. For two decades, British, Dutch and American oil companies refused to accept Article 27 and operated as extraterritorial enclaves, manipulating their books and evading taxes. Then, on March 18, 1938, after a labor dispute, President Lzaro Crdenas nationalized the industry. The popular reaction was spontaneous. To pay the debts incurred by the expropriation of the foreign companies, rich women contributed their earrings and poor people their chickens. From then on, textbooks, monuments and annual ceremonies celebrate Crdenass actions as a restoration of national honor. In a number of ways, it was. And so, understandably, to many Mexicans including Cuauhtmoc Crdenas, Lzaros son and the respected leader of the moderate left todays Energy Reform appears to be a sin against history. But a third issue, little discussed by the opposition, seems the most compelling: the fear that increased oil revenue will simply raise the level of corruption to the point reached during Mexicos last oil boom, which began in the late 1970s and led to a traumatic experience for the Mexican people. Mishandling the new abundance and elevated world prices, the PRI government created a vast bureaucracy that embarked on wasteful projects, contracted gigantic international debts and eventually bankrupted the country, leading to the disastrous devaluation of the peso in 1982. Given the past performance of Mexican governments, it is legitimate to be skeptical. The opposition could do a great deal of good by focusing on practical steps to avoid another economic fiasco: maintaining tight vigilance over contracts, ensuring the productivity and transparence of new investments, creating a fund for future development (as in Norway), monitoring potential ecological damage, restructuring and modernizing Pemex, and, most important, assuring that profits are not used to expand bureaucracy but are delivered to the Mexican people. With the opposition still completely opposed to the Energy Reform, the only way the government can win this battle is not through a theological debate about the Mexican soul, but by convincing ordinary Mexicans that the reform can deliver tangible results, that this time it will be different and the newly generated wealth will reach the hands of its presumed owners: the Mexican people, especially the tens of millions among them most in need.
is a historian, the director of the literary magazine Letras Libres and the author of Redeemers: Ideas and Power in Latin America. This article was translated by Hank Heifetz from the Spanish.
ENRIQUE KRAUZE
PETE GAMLEN
now commonly known as the Sea Link was being constructed to join the midtown enclave of Bandra to the southern tip of the city. This was not a one-off. Across the country, roads were being built. Villages were getting access to water and power. We Indians were now one of the largest consumers of cellphones in the world. And the Right to Information Act was being used to make government officials accountable for their actions (and inactions). In spite of all the rumors of shoddy infrastructure and insidious corruption, with my boots on the ground, it appeared Im told Im part of Indias to me a healthy, hopeful time to repowerful rulturn to India. ing class that I was in my 20s at says in public, the time, and I thought a lot about Actually, get what it meant to be a four bottles young person in Inof that red. dia. I was a part of our largest demographic (over half of the nation is under age 25). This fact was billed as something attractive by the liberal press. Although later I came to think more deeply about the other things we also associate with youth bad credit, for instance, and binge drinking for the moment, inexperience and healthy knees formed an exciting counterpoint to the traditional Indian veneration of old age and senility (our incumbent prime minister, Manmohan Singh, is now past 80). Youth, the
new malls told me, was king. To fit in, I even bought a pair of jogging track pants. I almost bought a hoodie, too. Im in my 30s now still young, yet old enough to be fabulously bitter. When I go out now, the talk at the bars is about which Maldivian island is best for diving. People in Mumbai say they want to get out of the slum capital of the universe. They want to go deep-sea diving instead. Im told Im part of Indias privileged elite, the powerful, unconscionable ruling class that says in public, Actually, get four bottles of that red. Its a little like being stuck in a Bret Easton Ellis novel, where the protagonist orders chai after a night spent on Special K. With this lot of new friends I sometimes cruise down the now-completed Sea Link, all the while listening to the Icelandic rock band Sigur Ros, which my friends claim speaks to their pain. Though rarely used, the full name of the bridge is the Rajiv Gandhi Sea Link, so called for the former prime minister, who was assassinated in 1991. A few weeks ago, Rajiv Gandhis son, Rahul, publicly criticized legislation supported by his party, the Indian National Congress, that would allow legislators convicted of crimes to seek public office. Regretting his public outburst, the former hope for change in India said that his mother, Sonia, had pointed out that his choice of words to denounce the ordinance complete nonsense was strong. But I am young, he countered (he is already in his 40s, al-
though in Indian politics, 81 is when you get your driving permit). Id have liked to ask Mr. Gandhi what that means: I am young. I myself no longer have a clear idea. Perhaps it means being so disillusioned with life in modern India that, quite frankly, never mind the Congresss election promise of eradicating poverty, Id like him to buy me a Scotch and soda now. It may mean being so angry at the larger failure of the system, the physical failure the potholed roads, the power shutdowns that ones anger can become utterly mute from its weight. And it may also mean being so bored by the failure of cultural originality the absence of anything beyond Bollywood, and the fact that most of our contemporary art is shamelessly derivative of Western work that the inertia of imagination can knock you out cold. If Mr. Gandhi believes youth is given to impetuosity, Id say to him that it is also marked by restlessness: Young people drift. Sometimes the forces in a country, be it corruption in the political classes or bad grammar in the national press, provoke a revolution. And sometimes, when it appears the revolution will exhaust itself before ever beginning, the computer servers in India for Getmeoutofhere.com will crash.
SIDDHARTH DHANVANT SHANGHVI is the author of the novels The Lost Flamingoes of Bombay and The Last Song of Dusk.
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